BING CHAT GPT @ 2313 HRS ON 28 NOVEMBER 2023: “WHAT IS THE DIFFERENCE BETWEEN GENIUS AND PRODIGY?
GRAPPLE (296, 313)@[78, 14, 7, 40, 25, 18, 10, 60, 61] PROTOTYPE
{@9: Sup: 70 - SEVERANCE: KE (#296); Ego: 61 - EMBELLISHMENT: SHIH (#313)}
<http://www.grapple369.com/?date:2023.11.28&time:23.13&heuristic&male:296&feme:313&idea:313&ontic:513>
#1460 - MALE CHECKSUM TOTAL: #296 as [#30, #50, #80, #300, #400, #600] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life,
creature, person, appetite, mind, living being, desire, emotion,
passion; 1a) that which breathes, the breathing substance or being,
soul, the inner being of man; 1b) living being; 1c) living being (with
life in the blood); 1d) the man himself, self, person or individual; 1e)
seat of the appetites; 1f) seat of emotions and passions; 1g) *ACTIVITY*
*OF* *MIND*; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;
#1852 - FEME CHECKSUM TOTAL: #313 as [#80, #5, #500, #1, #50, #5, #100,
#800, #300, #1, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1) to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way; 1a) make
actual and visible, realised; 1b) to make known by teaching; 1c) to
become manifest, be made known; 1d) of a person; 1d1) expose to view,
make manifest, to show one's self, appear; 1e) to become known, to be
plainly recognised, thoroughly understood; 1e1) *WHO* *AND* *WHAT* *ONE* *IS*;
Certainly! Let’s delve into the nuances that distinguish genius from prodigy:
GENIUS:
A genius is someone possessing exceptional intellectual or creative
power or other natural abilities.
They excel across a broad spectrum of skills and expertise.
The term “genius” encompasses a wide range of talents and achievements.
Characteristics of a genius include:
- High level of intelligence
- Creativity
- Originality
- Ability to think outside the box
- Exceptional problem-solving skills.
A genius revolutionizes a field of knowledge, pushing the boundaries of
human understanding.
ONTIC CHECKSUM TOTAL: #513
#686 - ONTIC CHECKSUM TOTAL: #513 as [#400, #80, #1, #200, #5] =
tiphʼârâh (H8597): {UMBRA: #686 % #41 = #30} 1) beauty, splendour,
glory; 1a) beauty, finery (of garments, jewels); 1b) glory; 1b1) of
rank, renown; 1b2) as attribute of God; 1c) honour (or nation Israel);
1d) *GLORYING*, *BOASTING* (*OF* *INDIVIDUAL*);
#890 - ONTIC CHECKSUM TOTAL: #513 as [#200, #20, #5, #400, #5, #200,
#10, #50] = skeûos (G4632): {UMBRA: #895 % #41 = #34} 1) a vessel; 2) an implement; 2a) in the plural; 2a1) household utensils, domestic gear;
2a2) the tackle and armament of vessels, used specifically of sails and ropes; 2b) metaph.; 2b1) *A* *MAN* *OF* *QUALITY*, *A* *CHOSEN*
*INSTRUMENT*; 2b2) in a bad sense, an assistant in accomplishing an evil deed;
#490 - ONTIC CHECKSUM TOTAL: #513 as [#6, #30, #100, #4, #300, #10, #40]
= qôdesh (H6944): {UMBRA: #404 % #41 = #35} 1) apartness, holiness, sacredness, separateness; 1a) apartness, sacredness, holiness; 1a1) of
God; 1a2) of places; 1a3) of things; 1b) set-apartness, separateness;
PRODIGY:
A prodigy is typically a young person who demonstrates exceptional
talent and ability in a specific field or subject.
Their expertise is often focused on a particular domain, such as music, mathematics, or art.
Characteristics of a prodigy include:
- Exceptional talent and ability
- High level of skill and expertise in a specific area
- Demonstrates this ability at a young age
- Recognized for their exceptional achievements in their field.
#313 as [#6, #40, #6, #200, #1, #20, #40] = môwrâʼ (H4172): {UMBRA: #247
% #41 = #1} 1) fear, reverence, terror; 1a) fear, terror; 1b) reverence;
1c) object of reverence; 1d) *AWE*-*INSPIRING* *SPECTACLE* *OR* *DEED*;
A prodigy masters an existing domain, showcasing remarkable abilities
early in life.
In summary, while both genius and prodigy represent extraordinary capabilities, a genius reshapes the world with groundbreaking ideas,
whereas a prodigy dazzles us with their early mastery of a specific discipline. 🌟🧠✨”
On 28/11/2023 21:46, dolf wrote:
-- PISSY SISSY TURD DRUNKS --
[Commemoration infidelity / unlawful liquor ban proroguing notice to
SALE RSL 7 JULY 2017]
"YOU SHITFACED AGAIN?
STARTED AS A FANNY ITCH.
WHICH WON'T GO AWAY.
WAR INJURY SUCH A PAIN.
BUT AIN'T LIFE A BITCH.
LITTLE JOB ENDLESS PAY.
LOVE IS SUCH DISDAIN.
MY PLAN WAS A CINCH.
TOY SOLDIERS AT PLAY.
NO LIMIT NO CONTAIN."
NOTE: This POEM was like the CARPE DIEM (#320 / #405 - REMEMBRANCE DAY
11 NOVEMBER) poem included within the letter dated 8 NOVEMBER 2017
made to the STATE / FEDERAL ATTORNEY’S GENERAL and both covey an
extraordinary genius as neural linguistic pragma to noumenon / godhead
resonance capability
{@11: Sup: 50 - VASTNESS / WASTING: T'ANG (#491 - 13 *MARCH* 1943 /
2015); Ego: 71 - STOPPAGE: CHIH (#443 - 13 *MARCH* 1943 / 2015)}
<http://www.grapple369.com/Savvy/?male:491&meme:443&ontic:170&deme:370>
NOTE: The CHAOTIC MENTAL ENERGY as #498 - KINESIS / #47 - PATTERN
(WEN), [SUBSEQUENT TO A LATER INCLUSION OF THE *LUOSHU* SQUARE
PROTOTYPE WE NOTE THIS SIMILARLY CORRESPONDS TO 13 *MARCH* such that
the ch'i [in this instance #298 / #449 / #503 = TETRA: #52 - MEASURΕ
(TU); H60 - RESTRAINT, ARTICULATING, LIMITATION, MODERATION which is]
aroused by [self congratulatory entitlement of a perceived #491 -
PATER FAMILIAS PRINCIPLE as abundant] emotions [that] must find
suitable outlets in ritual and music (both essentially public
activities) if it is not to harm the body.
BING CHAT GPT @ 2126 HOURS ON 28 NOVEMBER 2023: “EXTRAORDINARY GENIUS?
An extraordinary genius possesses an intellect that transcends the
ordinary. It is a mind ablaze with creativity, insight, and
brilliance. Imagine a constellation of neurons, each sparking with
ideas, weaving together the fabric of innovation. These luminaries
defy convention, pushing the boundaries of human understanding.
In the realm of psychology, a genius is heralded for their
extraordinary intellectual power. Their cognitive prowess dances on
the precipice of the unknown, unraveling mysteries, and birthing
revolutions. But what defines this rare breed? Is it an IQ score that
soars into the stratosphere?
CONSIDER THE IQ SCALE:
160 to 179: Exceptionally gifted.
180 and up: Profoundly gifted.
Yet, genius transcends mere numbers. It is the symphony of
imagination, the brushstroke of innovation, and the algorithm of
discovery. From da Vinci’s notebooks to Turing’s code, from Curie’s
radium to Hawking’s black holes, these luminaries illuminate our world.
So, let us celebrate the extraordinary minds—the dreamers, the
tinkerers, the visionaries. They are the architects of progress, the
alchemists of thought. And perhaps, within each of us, lies a dormant
spark waiting to ignite—a whisper of genius yearning to be heard.”
GRAPPLE (341, 298)@[13, 28, 51, 40, 49, 44, 52, 20, 1] PROTOTYPE
{@9: Sup: 55 - DIMINISHMENT: CHIEN (#341); Ego: 1 - CENTRE: CHUNG (#298)}
<http://www.grapple369.com/Savvy/?date:2023.11.28&time:21.26&heuristic&male:341&feme:298&idea:298&ontic:181&deme:135>
#294 - MALE CHECKSUM TOTAL: #341 as [#3, #5, #3, #5, #50, #8, #200,
#9, #1, #10] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to
become, i.e. to come into existence, begin to be, receive being; 2) to
become, i.e. to come to pass, happen; 2a) of events; 3) to arise,
appear in history, come upon the stage; 3a) of men appearing in
public; 4) to be made, finished; 4a) of miracles, to be performed,
wrought; 5) to become, be made;
#1108 - FEME CHECKSUM TOTAL: #298 as [#80, #100, #70, #5, #3, #50,
#800] = proginṓskō (G4267): {UMBRA: #2133 % #41 = #1} 1) to have
knowledge before hand; 2) to foreknow; 2a) of those whom God elected
to salvation; 3) to predestinate;
ONTIC CHECKSUM TOTAL: #181
#1074 - ONTIC CHECKSUM TOTAL: #181 as [#5, #200, #500, #100, #1, #3,
#10, #200, #5, #50] /
#1341 - ONTIC CHECKSUM TOTAL: #181 as [#5, #200, #500, #100, #1, #3,
#10, #200, #9, #8, #300, #5] = sphragízō (G4972): {UMBRA: #1621 % #41
= #22} 1) to set a seal upon, mark with a seal, to seal; 1a) for
security: from Satan; 1b) since things sealed up are concealed (as the
contents of a letter), to hide, keep in silence, keep secret; 1c) in
order to mark a person or a thing; 1c1) to set a mark upon by the
impress of a seal or a stamp; 1c2) angels are said to be sealed by
God; 1d) in order to prove, confirm, or attest a thing; 1d1) to
confirm authenticate, place beyond doubt; i) of a written document;
ii) to prove one's testimony to a person that he is what he professes
to be;
#1527 - ONTIC CHECKSUM TOTAL: #181 as [#500, #1, #100, #40, #1, #20,
#5, #10, #800, #50] = pharmakeía (G5331): {UMBRA: #678 % #41 = #22} 1)
the use or the administering of drugs; 2) poisoning; 3) sorcery,
magical arts, often found in connection with idolatry and fostered by
it; 4) metaph. the deceptions and seductions of idolatry;
DEME CHECKSUM TOTAL: #135
#1650 - DEME CHECKSUM TOTAL: #135 as [#500, #10, #30, #70, #200, #70,
#500, #70, #200] = philósophos (G5386): {UMBRA: #1650 % #41 = #10} 1)
a philosopher, one given to the pursuit of wisdom or learning; 2) in a
narrower sense, one who investigates and discusses the cause of things
The proposition with respects to substantiating intuition and rightful
action was at all times the product of rational and directed thinking
and not impertinent as impetuous opportunism, is firstly sustained by
the proposition that informal research into ONTIC / DEME grounding for rightful ethical or moral action was initially publicly divulged upon 8 OCTOBER 2017 and the possibility of it then functioning as a category of understanding selector and teleological alternative then materialised
six years later as occurring after 29 JULY 2023 being an example of
GNOSIS EX MACHINA utilising the GRAPPLE TEMPORAL HEURISTIC by giving the impression of an ANTHROPOCENTRIC CONSCIOUSNESS INSTANTIATION which in addition to the former teleological / gematria categories of
understanding, deploys an aggregation possessing a more cogent capacity
that is embellished with MALE / FEME ideas as rules derived from
noumenon redaction and an ONTIC / DEME selector.
In short, the GRAPPLE TEMPORAL HEURISTIC as a javascript programmatic
method is an informal research means to facilitate a rudimentary ANTHROPOCENTRIC CONSCIOUSNESS INSTANTIATION by which an augmentation
then occurs with CHAT GPT enquiries as LARGE LANGUAGE MODEL (ie. being
the product of a more substantial intellect and scientific research than
my endeavours) as a capability manifested after the composition of some exemplar POETIC PROSE as then essential proofs for an integrity of
action. For example, should the validity of our actions be subsequently questioned, we stated within our 8 NOVEMBER 2017 correspondence to the
STATE / FEDERAL ATTORNEY GENERALS, that we were "readily able to
articulate these matters by poetic prose to express the ESPRIT DE CORPS
as exemplar true #CENTRE of WILL [/ VALUE] as that which conforms to my informal research into the use of the INTELLECTUS AS GENITIVE VOLUNTĀTIS
as a dialectic to which several examples enclosed:
a) The "CARPE DIEM" POEM was written just prior to 8 NOVEMBER 2017 and deploys a 8 strata dialectic which provides a double IDEA pairing to
#320 - REMEMBRANCE DAY 11 NOVEMBER) / #405 - REMEMBRANCE DAY 11 NOVEMBER
as a provisional theoretical assay method against intrusions possibly occurring upon that day of year;
b) Whereas the "PISSY SISSY TURD DRUNKS" POEM whilst also written just prior to 8 NOVEMBER 2017 but with a reference to IRISH CATHOLIC / RSL impropriety dated 7 JULY 2017 deploys a more substantial 11 strata
dialectic and also provides a double IDEAS pairing to #491 - 13 MARCH
1943 / 2015 / #443 - 13 MARCH 1943 / 2015 as a provisional TEMPORAL
WATCH and theoretical assay method against intrusions possibly occurring
upon that day of year;
c) The "CONSTIPATED IDEAS" POEM was written around 20 FEBRUARY 2019 and the dialectic provides a rudimentary as provisional ATROCITY
INTERVENTION PROTOCOL: #292 - vEVENT@[ONTIC: #324 ***, DEME: #190, MALE: #292, FEME: #258]
#919 - FEME CHECKSUM TOTAL: #433 as [#40, #5, #9, #400, #200, #20, #70,
#40, #5, #50, #70, #10] = methýskō (G3182): {UMBRA: #1474 % #41 = #39}
1) to intoxicate, make drunk; 2) *TO* *GET* *DRUNK*, *BECOME* *INTOXICATED*;
62. The rightful action associated with prevention of INTELLECTUAL PROPERTY THEFT that defines a MIND SPACE and its premise for #492 -
VOLUNTARY FREE WILL (#451 - PRAXIS OF RATIONALITY + #41 - ONTIC
EMANATION PRINCIPLE) which is an intrinsic "PUBLICA UTILITAS" OR
UTILITARIAN PRINCIPLE purveyed as a humane construct of #491 - AGENCY in accordance with the META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81)
STANDARD PROTOTYPE in being a requisite #318 - FOUNDATIONAL CATEGORICAL IMPERATIVE and disposition for the FORMULA OF AUTONOMY: embodying CIVIL CONDUCT:
#301 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#1, #300] / #302 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#1, #300, #1] / #312 - PRINCIPLE OF CONTRADICTION (DIALECTIC MATERIALISM: @4 -
PROGRESSION: #164; @5 - SYNTHESIS: #205; @6 - ANTI-THESIS: #246; @7 -
THESIS: #287 --> #328) as [#1, #300, #10, #1] /
#318 - META-DESCRIPTIVE (#237 - USE OF FORCE, #277 - RIGHT TO PLACE A
TEST, #41: #278, #81: #318) STANDARD PROTOTYPE as [#6, #1, #300, #10, #1] / #328 - HITLER TABLE TALK: NATIONAL SOCIALIST DOCTRINE IS ANTI-JEWISH IN EXCELSIS, ANTI-COMMUNIST AND ANTI-CHRISTIAN as [#6, #1, #300, #6, #5,
#10] = ʼôsh (H787): {UMBRA: #302 % #41 = #15} 1) *FOUNDATION*;
AS SEMANTICAL SYNTHESIS ON CONTRADICTION: "The law of contradiction in things, that is, the law of the unity of opposites, is the fundamental
law of nature and of society and therefore also the fundamental law of thought, is the basic law of materialist dialectics. Lenin said,
"Dialectics in the proper sense is the study of contradiction in the
very essence of objects." Lenin often called this law the essence of dialectics; he also called it the kernel of dialectics.
#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS / DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] / #432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4,
#400, #10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6,
#8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1) riddle, difficult question, parable, enigmatic saying or question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b) riddle, enigma (to be guessed); 1c) *PERPLEXING* *QUESTIONS*
(*DIFFICULT*); 1d) double dealing (with 'havin');
In studying this law, therefore, we cannot but touch upon a variety of
#468 - *QUESTIONS*, upon a number of philosophical problems. If we can
become clear on all these problems, we shall arrive at a fundamental understanding of materialist dialectics. The problems are: the two world outlooks (ie. the dialectical conception and the metaphysical conception
as HSUAN (玄) HSUEH / XUE (學) Mystery Learning: fǎ dù (法度): [#40 - 𝌭法 =
#491 / #52 - 𝌹度 = #503] - (A) LAW / APPRAISAL #5: (非學方也) Means: THIS IS
NOT THE WAY TO STUDY as that which evolved from the later HAN DYNASTY of 25-220 CE
NOTE that the notion xué shù (學術): *SCIENCE* is within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE associated with an anomalous exclusion of
any CHINESE ENGLISH PINYIN lexicon entries for TETRA #17 - 𝌖䎡 = #468 as to suggested a HOMOGENEOUS social reform as COMMUNIST political action
which is inferred by the APPRAISAL #7: (執其術 / 共所歾) expression meaning
"HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."
zhí (執其術): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A*
*PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
*GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to
capture, 6. to maintain; to guard, 7. to block up, 8. to engage in, 9.
to link up; to draw in, 10. a good friend, 11. proof; certificate;
receipt; voucher
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. art, 4. specialized; technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*; *TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total,
7. same; in common, 8. and, 9. to cup one fist in the other hand, 10.
*TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong
suǒ (所): 1. measure word for houses, small buildings and institutions,
2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4.
it, 5. if; supposing, 6. a few; various; some, 7. a place; a location,
8. indicates a passive voice, 9. that which, 10. an ordinal number, 11. meaning, 12. garrison
mò (歾): drown; to end; to die
), the universality of contradiction, the particularity of
contradiction, the principal contradiction and the principal aspect of a contradiction, the identity and struggle of the aspects of a
contradiction, and the place of antagonism in contradiction. [MAO
TSE-TUNG, ON CONTRADICTION, AUGUST 1937]
Could then give rise when used against the PERSON TO WHOM IT BELONGS AS
AN INHERENT AND PRIVATE PROPERTY as then a propriety for any right of
action as then a legal basis for a lawsuit. It arises when a plaintiff
has a right that is violated by the defendant. The elements of a right
of action are (1) a right in favour of the plaintiff; (2) an obligation
on the part of the defendant to respect or not to violate such right;
and (3) an act or omission by the defendant that breaches the obligation
and infringes the right of the plaintiff.
#492 - ONTIC CHECKSUM TOTAL: #324 *** as [#400, #80, #8, #4] = pâchad (H6342): {UMBRA: #92 % #41 = #10} 1) to fear, tremble, *REVERE*, dread,
be in awe or dread; 1a) (Qal); 1a1) to be in dread; 1a2) *TO* *BE* *IN* *AWE*; 1b) (Piel) to be in great dread; 1c) (Hiphil) to cause to dread;
NOMEN NESCIO <nobody@dizum.com> @ 1408 HOURS ON 16 SEPTEMBER 2023: "DOES
DOLF *REVERE* THE RATS OF TOBRUK?
YOUTUBE: “I, ROBOT BATTLE SCENE (2004)”
<https://www.youtube.com/watch?v=RvRZogigTtQ>
Those heroes liberated North Africa. Now look how the *SAND* niggers
ruined the country."
#361 - DEME CHECKSUM TOTAL: #156 as [#200, #1, #40, #70, #50] = Sámos (G4544): {UMBRA: #511 % #41 = #19} 0) Samos = 'a *SANDY* bluff'; 1) an
island off that part of Asia Minor where Ionia touches Caria;
#85 - ONTIC CHECKSUM TOTAL: #156 as [#1, #6, #10, #2, #10, #50, #6] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) *PERSONAL*; 1b) *NATIONAL*;
#433 as [#6, #10, #400, #3, #4, #4, #6] = gâdad (H1413): {UMBRA: #11 %
#41 = #11} 1) to penetrate, cut, *ATTACK*, *INVADE*; 1a) (Qal) to
penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO*
*GATHER* *IN* *TROOPS* *OR* *CROWDS*;
GRAPPLE (353, 433)@[77, 26, 53, 50, 43, 34, 63, 17, 70] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2023.11.30&time07.57&heuristic&male:353&feme:433&idea:433&deme:156&ontic:156>
{@9: Sup: 28 - CHANGE: KENG (#353); Ego: 70 - SEVERANCE: KE (#433)}
CHAT GPT @ 0757 HOURS ON 30 NOVEMBER 2023: “WHAT ARE THE CONSTITUENT ELEMENTS OF RIGHT ACTION?
The constituent elements of a right action can vary depending on the
ethical framework being considered. Let’s explore a couple of perspectives:
UTILITARIANISM:
BASIS: Utilitarianism is based on the idea that happiness is good.
Happiness, in this context, is often understood as pleasure and the
absence of pain.
#1258 - MALE CHECKSUM TOTAL: #353 as [#2, #200, #20, #6, #400, #10, #20, #600] = Bᵉrâkâh (H1293): {UMBRA: #227 % #41 = #22} 1) blessing; 2) (source of) blessing; 3) blessing, *PROSPERITY*; 4) blessing, praise of
God; 5) a gift, present; 6) *TREATY* *OF* *PEACE*;
When such META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) STANDARD
PROTOTYPE which gives rise to the CATEGORICAL IMPERATIVE (#501, #541,
#542, #582) ON LAICITE AS FRENCH SECULARISM, is viewed in light of the archaeological artefact as a 230 year old #298 - *ROCK* with dates 1786
& 1787 inscribed thereon and discovered upon a FRENCH beach cove in establishing it as an event being likely prior to the REVOLUTION (5 MAY
1789 – 9 NOVEMBER 1799) which intersects #501 / #298 with the later
QUEEN VICTORIA's LETTERS PATENT of 29 OCTOBER 1900 as self evident truth
in substance represents:
#470 - DEME CHECKSUM TOTAL: #500 as [#50, #300, #70, #50] /
#476 - DEME CHECKSUM TOTAL: #500 as [#50, #300, #70, #50, #6] = shâʻan (H8172): {UMBRA: #420 % #41 = #10} 1) to lean on, trust in, support; 1a) (Niphal) to lean, lean upon, support oneself; 1a1) *OF* *TRUST* *IN*
*GOD* (fig);
"THE POWERS OF THE EARTH, THE SEPARATE AND EQUAL STATION TO WHICH THE
LAWS OF NATURE AND OF NATURE'S GOD ENTITLE THEM." [Declaration of Independence, 4 JULY 1776]
#838 - FEME CHECKSUM TOTAL: #433 as [#1, #80, #5, #30, #80, #10, #7,
#70, #50, #300, #5, #200] = apelpízō (G560): {UMBRA: #1013 % #41 = #29}
1) nothing despairing; 2) despairing of no one; 3) *CAUSING* *NO* *ONE*
*TO* *DESPAIR*;
CRITERION FOR RIGHT ACTION: According to Utilitarianism, an action is considered right if it tends to produce pleasure and minimize pain. In
other words, the net utility (total pleasure minus pain) resulting from
an action determines its rightness.
#734 - DEME CHECKSUM TOTAL: #500 as [#5, #400, #100, #5, #9, #5, #10,
#200] = heurískō (G2147): {UMBRA: #1535 % #41 = #18} 1) to come upon,
hit upon, to meet with; 1a) after searching, to find a thing sought; 1b) without previous search, to find (by chance), to fall in with; 1c) those
who come or return to a place; 2) to find by enquiry, thought,
examination, scrutiny, observation, to find out by practice and
experience; 2a) to see, learn, discover, understand; 2b) to be found
i.e. to be seen, be present; 2c) *TO* *BE* *DISCOVERED*, *RECOGNISED*, *DETECTED*, *TO* *SHOW* *ONE'S* *SELF* *OUT*, *OF* *ONE'S* *CHARACTER*
*OR* *STATE* *AS* *FOUND* *OUT* *BY* *OTHERS* (*MEN*, *GOD*, *OR*
*BOTH*); 2d) to get knowledge of, come to know, God; 3) to find out for
one's self, to acquire, get, obtain, procure;
#603 - ONTIC CHECKSUM TOTAL: #501 as [#300, #5, #20, #40, #8, #100, #10,
#70, #50] /
#763 - ONTIC CHECKSUM TOTAL: #501 as [#300, #5, #20, #40, #8, #100, #10,
#70, #10, #200] = tekmḗrion (G5039): {UMBRA: #603 % #41 = #29} 1) *THAT* *FROM* *WHICH* *SOMETHING* *IS* *SURELY* *AND* *PLAINLY* *KNOWN*; 2) on indubitable evidence, a proof;
#966 - ONTIC CHECKSUM TOTAL: #501 as [#80, #100, #70, #500, #1, #200,
#5, #10] = próphasis (G4392): {UMBRA: #1161 % #41 = #13} 1) *A*
*PRETEXT* (*ALLEGED* *REASON*, *PRETENDED* *CAUSE*); 2) show; 2a) under colour as though they would do something; 2b) in pretence, ostensibly;
"WE HOLD THESE #940 - *TRUTHS* TO BE SELF-EVIDENT, THAT ALL MEN ARE
CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN UNALIENABLE RIGHTS, THAT AMONG THESE ARE #500 - *LIFE*, #500 -
*LIBERTY*, AND THE #501 - *PURSUIT* *OF* *HAPPINESS*.
THAT TO SECURE THESE RIGHTS, GOVERNMENTS ARE INSTITUTED AMONG MEN,
DERIVING THEIR JUST POWERS FROM THE CONSENT OF THE GOVERNED,—THAT
WHENEVER ANY FORM OF GOVERNMENT BECOMES DESTRUCTIVE OF THESE ENDS, IT IS
THE RIGHT OF THE PEOPLE TO ALTER OR TO ABOLISH IT, AND TO INSTITUTE NEW GOVERNMENT, LAYING ITS FOUNDATION ON SUCH PRINCIPLES AND ORGANIZING ITS POWERS IN SUCH FORM, AS TO THEM SHALL SEEM MOST LIKELY TO EFFECT THEIR
SAFETY AND HAPPINESS." <https://en.wikipedia.org/wiki/United_States_Declaration_of_Independence>
#1810 - FEME CHECKSUM TOTAL: #433 as [#300, #5, #9, #5, #100, #1, #80,
#5, #400, #40, #5, #50, #800, #10] = therapeúō (G2323): {UMBRA: #1400 %
#41 = #6} 1) to serve, *DO* *SERVICE*; 2) *TO* *HEAL*, *CURE*, restore
to health;
RULE UTILITARIANISM: Some versions of Utilitarianism propose that the
right action is the one that follows a rule leading to the highest
utility in general. For instance, a rule that *INSTRUCTS* *DOCTORS* to harvest organs from patients to save others might not have high utility overall.
The AMERICAN REVOLUTIONARY WAR (19 APRIL 1775 – 3 SEPTEMBER 1783), also known as the Revolutionary War or American War of Independence, was the military conflict of the American Revolution in which American Patriot
forces under George Washington's command defeated the British,
establishing and securing the independence of the United States. The
war was formalized and intensified following passage of the Lee
Resolution, which asserted that the Thirteen Colonies were "free and independent states", by the Second Continental Congress in Philadelphia
on 2 JULY 1776, and the unanimous ratification of the Declaration of Independence two days later, on 4 JULY 1776. <https://en.wikipedia.org/wiki/American_Revolutionary_War>
Whether its former PRESIDENT TRUMP with his attempted USURPING
presidential power on 6 JANUARY 2021 as REICHSTAG MOMENT or PRESIDENT
BIDEN extolling his IRISH heritage whilst fawning the sovereignty of
it's people to another power which is the CATHOLIC CHURCH, never has the CAUSE OF DEMOCRACY which began earnestly upon 4 JULY 1776, being subject
to so severe a ship wrecked state.
At issue is the #81 - SOVEREIGN JUXTAPOSITION where the NATURAL ORDER as grand inception at midnight on the new moon of solstice as 21 December
103 BCE and the basis of a CHINESE TAICHU (太初: tài chū meaning the absolute beginning) CALENDAR is in contention with the CHI-RHO
(graeco-roman, luo shu, roman and torah magic square matrices) artifice
where the #81 meta element has a locus within the juxtaposition
controller 3x3 quantum.
As we conveyed in paragraph ITEM #45, it has been unequivocally conveyed
that all and every "ROMAN CATHOLIC ARCHBISHOP are herewith advised that
you are not permitted, whether by impetus of IRISH REPUBLICAN ACTIVISM
(eg: #373 / #298 - *GOOD* *FRIDAY* *AGREEMENT* 10 APRIL 1998) or
sectarian action such as the PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED:
#298 / #449 / #503 - 13 MARCH 2015 to have any association with my INTELLECTUAL PROPERTY and ought to publicly FORE-SWEAR any continuing association.
They may not INDIVIDUALLY OR ORGANISATIONALLY have any ASSOCIATION, POSSESSION OR MAKE BESIEGEMENT AGAINST OUR GOSPEL WITH ITS NOUMENON /
GODHEAD TERNARY NUMBER INTELLECTUAL PROPERTY and that LEGAL ACTION will
be pursued at a convenient time, related to unlawful use of my
INTELLECTUAL PROPERTY within a theoretical NOUMENON / GODHEAD and
SOVEREIGN / SACRED substantiation of my sapient RELIGIOUS BELIEF and
same sex identity.
#690 - ONTIC CHECKSUM TOTAL: #940 as [#400, #10, #60, #200, #20] = yâçar (H3256): {UMBRA: #270 % #41 = #24} 1) to chasten, discipline, instruct, *ADMONISH*; 1a) (Qal); 1a1) to chasten, admonish; 1a2) to instruct; 1a3)
to discipline; 1b) (Niphal) to let oneself be chastened or corrected or admonished; 1c) (Piel); 1c1) to discipline, correct; 1c2) to chasten, chastise; 1d) (Hiphil) to chasten; 1e) (Nithpael) to teach;
#1047 - DEME CHECKSUM TOTAL: #940 as [#80, #1, #100, #1, #10, #50, #5,
#800] = parainéō (G3867): {UMBRA: #1047 % #41 = #22} 1) to exhort, *ADMONISH*;
"NOW WHEN MUCH TIME WAS SPENT, AND WHEN SAILING WAS NOW DANGEROUS,
BECAUSE THE FAST WAS NOW ALREADY PAST, PAUL *ADMONISHED*-G3867 THEM, AND
SAID UNTO THEM, SIRS, I PERCEIVE THAT THIS VOYAGE WILL BE WITH HURT AND
MUCH DAMAGE, NOT ONLY OF THE LADING AND SHIP, BUT ALSO OF OUR LIVES."
[Acts 27:9-10]
#554 - ONTIC CHECKSUM TOTAL: #940 as [#5, #80, #5, #9, #400, #40, #5,
#10] = epithyméō (G1937): {UMBRA: #1349 % #41 = #37} 1) to turn upon a thing; 2) to have a desire for, long for, to desire; 3) to lust after, *COVET*; 3a) of those who seek things forbidden;
"BELIEVE ME, DEAR SIR: THERE IS NOT IN THE BRITISH EMPIRE A MAN WHO MORE CORDIALLY LOVES A UNION WITH GREAT BRITAIN THAN I DO. BUT, BY THE GOD
THAT MADE ME, *I* *WILL* *CEASE* *TO* *EXIST* BEFORE I YIELD TO A
CONNECTION ON SUCH TERMS AS THE BRITISH PARLIAMENT PROPOSE;
#461 - DEME CHECKSUM TOTAL: #500 as [#20, #1, #300, #8, #100, #3, #8,
#20, #1] /
#1230 - DEME CHECKSUM TOTAL: #500 as [#20, #1, #300, #1, #100, #3, #5,
#800] = katargéō (G2673): {UMBRA: #1230 % #41 = #41} 1) to render idle, unemployed, inactivate, inoperative; 1a) to cause a person or thing to
have no further efficiency; 1b) to deprive of force, influence, power;
2) *TO* *CAUSE* *TO* *CEASE*, put an end to, do away with, annul,
abolish; 2a) to cease, to pass away, be done away; 2b) *TO* *BE*
*SEVERED* *FROM*, *SEPARATED* *FROM*, *DISCHARGED* *FROM*, *LOOSED*
*FROM* *ANY* *ONE*; 2c) *TO* *TERMINATE* *ALL* *INTERCOURSE* *WITH* *ONE*;
AND IN THIS, I THINK I SPEAK THE SENTIMENTS OF AMERICA." [THOMAS
JEFFERSON, 19 NOVEMBER 1775]
#757 - FEME CHECKSUM TOTAL: #433 as [#1, #400, #60, #1, #50, #70, #40,
#5, #50, #70, #10] = auxánō (G837): {UMBRA: #1312 % #41 = #41} 1) to
cause to grow, *AUGMENT*; 2) to increase, become greater; 3) to grow, increase; 3a) of plants; 3b) *OF* *INFANTS*; 3c) *OF* *A* *MULTITUDE*
*OF* *PEOPLE*; 3d) of inward Christian growth;
KANTIAN ETHICS:
BASIS: Kantian ethics, developed by philosopher Immanuel Kant,
emphasizes respect for persons.
#1092 - MALE CHECKSUM TOTAL: #353 as [#6, #50, #4, #2, #400, #10, #20,
#600] = nᵉdâbâh (H5071): {UMBRA: #61 % #41 = #20} 1) voluntariness, free-will offering; 1a) voluntariness; 1b) *FREEWILL*, voluntary, offering;
CONSTITUENT ELEMENTS:
INTELLECTUAL ELEMENT: Understanding the moral principles and recognizing
the intrinsic worth of individuals.
VOLITIVE ELEMENT: The will or intention behind an action, guided by the
moral duty to respect others.
ACTION-GUIDING NORMATIVE PRINCIPLES: Kant’s ethics aims to formulate principles that guide actions based on the inherent value of persons.”
ONTIC / DEME CHECKSUM TOTAL: #156
#628 - ONTIC CHECKSUM TOTAL: #156 as [#20, #1, #5, #2, #600] = ʼâhab (H157): {UMBRA: #8 % #41 = #8} 1) to love; 1a) (Qal); 1a1) human love
for another, includes family, and sexual; 1a2) human appetite for
objects such as food, drink, sleep, wisdom; 1a3) human love for or to
God; 1a4) act of being a friend; i) lover (participle); ii) friend (participle); 1a5) God's love toward man; i) to individual men; ii) to
people Israel; iii) to righteousness; 1a6) (Niphal); i) lovely
(participle); ii) loveable (participle); 1a7) (Piel); i) friends; ii)
lovers (fig. of adulterers); 1a8) to like;
#642 - ONTIC CHECKSUM TOTAL: #156 as [#30, #2, #200, #10, #400] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance,
pledge; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) constitution, ordinance (monarch to subjects); 1a3) agreement,
pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3) covenant violation;
<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>
On 28/11/2023 23:31, dolf wrote:
BING CHAT GPT @ 2313 HRS ON 28 NOVEMBER 2023: “WHAT IS THE DIFFERENCE
BETWEEN GENIUS AND PRODIGY?
GRAPPLE (296, 313)@[78, 14, 7, 40, 25, 18, 10, 60, 61] PROTOTYPE
{@9: Sup: 70 - SEVERANCE: KE (#296); Ego: 61 - EMBELLISHMENT: SHIH (#313)} >>
<http://www.grapple369.com/?date:2023.11.28&time:23.13&heuristic&male:296&feme:313&idea:313&ontic:513>
#1460 - MALE CHECKSUM TOTAL: #296 as [#30, #50, #80, #300, #400, #600] =
nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life,
creature, person, appetite, mind, living being, desire, emotion,
passion; 1a) that which breathes, the breathing substance or being,
soul, the inner being of man; 1b) living being; 1c) living being (with
life in the blood); 1d) the man himself, self, person or individual; 1e)
seat of the appetites; 1f) seat of emotions and passions; 1g) *ACTIVITY*
*OF* *MIND*; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
activity of the character; 1i1) dubious;
#1852 - FEME CHECKSUM TOTAL: #313 as [#80, #5, #500, #1, #50, #5, #100,
#800, #300, #1, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1) to >> make manifest or visible or known what has been hidden or unknown, to
manifest, whether by words, or deeds, or in any other way; 1a) make
actual and visible, realised; 1b) to make known by teaching; 1c) to
become manifest, be made known; 1d) of a person; 1d1) expose to view,
make manifest, to show one's self, appear; 1e) to become known, to be
plainly recognised, thoroughly understood; 1e1) *WHO* *AND* *WHAT* *ONE*
*IS*;
Certainly! Let’s delve into the nuances that distinguish genius from
prodigy:
GENIUS:
A genius is someone possessing exceptional intellectual or creative
power or other natural abilities.
They excel across a broad spectrum of skills and expertise.
The term “genius” encompasses a wide range of talents and achievements. >>
Characteristics of a genius include:
- High level of intelligence
- Creativity
- Originality
- Ability to think outside the box
- Exceptional problem-solving skills.
A genius revolutionizes a field of knowledge, pushing the boundaries of
human understanding.
ONTIC CHECKSUM TOTAL: #513
#686 - ONTIC CHECKSUM TOTAL: #513 as [#400, #80, #1, #200, #5] =
tiphʼârâh (H8597): {UMBRA: #686 % #41 = #30} 1) beauty, splendour,
glory; 1a) beauty, finery (of garments, jewels); 1b) glory; 1b1) of
rank, renown; 1b2) as attribute of God; 1c) honour (or nation Israel);
1d) *GLORYING*, *BOASTING* (*OF* *INDIVIDUAL*);
#890 - ONTIC CHECKSUM TOTAL: #513 as [#200, #20, #5, #400, #5, #200,
#10, #50] = skeûos (G4632): {UMBRA: #895 % #41 = #34} 1) a vessel; 2) an
implement; 2a) in the plural; 2a1) household utensils, domestic gear;
2a2) the tackle and armament of vessels, used specifically of sails and
ropes; 2b) metaph.; 2b1) *A* *MAN* *OF* *QUALITY*, *A* *CHOSEN*
*INSTRUMENT*; 2b2) in a bad sense, an assistant in accomplishing an evil
deed;
#490 - ONTIC CHECKSUM TOTAL: #513 as [#6, #30, #100, #4, #300, #10, #40]
= qôdesh (H6944): {UMBRA: #404 % #41 = #35} 1) apartness, holiness,
sacredness, separateness; 1a) apartness, sacredness, holiness; 1a1) of
God; 1a2) of places; 1a3) of things; 1b) set-apartness, separateness;
PRODIGY:
A prodigy is typically a young person who demonstrates exceptional
talent and ability in a specific field or subject.
Their expertise is often focused on a particular domain, such as music,
mathematics, or art.
Characteristics of a prodigy include:
- Exceptional talent and ability
- High level of skill and expertise in a specific area
- Demonstrates this ability at a young age
- Recognized for their exceptional achievements in their field.
#313 as [#6, #40, #6, #200, #1, #20, #40] = môwrâʼ (H4172): {UMBRA: #247 >> % #41 = #1} 1) fear, reverence, terror; 1a) fear, terror; 1b) reverence;
1c) object of reverence; 1d) *AWE*-*INSPIRING* *SPECTACLE* *OR* *DEED*;
A prodigy masters an existing domain, showcasing remarkable abilities
early in life.
In summary, while both genius and prodigy represent extraordinary
capabilities, a genius reshapes the world with groundbreaking ideas,
whereas a prodigy dazzles us with their early mastery of a specific
discipline. 🌟🧠✨”
On 28/11/2023 21:46, dolf wrote:
-- PISSY SISSY TURD DRUNKS --
[Commemoration infidelity / unlawful liquor ban proroguing notice to
SALE RSL 7 JULY 2017]
"YOU SHITFACED AGAIN?
STARTED AS A FANNY ITCH.
WHICH WON'T GO AWAY.
WAR INJURY SUCH A PAIN.
BUT AIN'T LIFE A BITCH.
LITTLE JOB ENDLESS PAY.
LOVE IS SUCH DISDAIN.
MY PLAN WAS A CINCH.
TOY SOLDIERS AT PLAY.
NO LIMIT NO CONTAIN."
NOTE: This POEM was like the CARPE DIEM (#320 / #405 - REMEMBRANCE DAY
11 NOVEMBER) poem included within the letter dated 8 NOVEMBER 2017
made to the STATE / FEDERAL ATTORNEY’S GENERAL and both covey an
extraordinary genius as neural linguistic pragma to noumenon / godhead
resonance capability
{@11: Sup: 50 - VASTNESS / WASTING: T'ANG (#491 - 13 *MARCH* 1943 /
2015); Ego: 71 - STOPPAGE: CHIH (#443 - 13 *MARCH* 1943 / 2015)}
<http://www.grapple369.com/Savvy/?male:491&meme:443&ontic:170&deme:370>
NOTE: The CHAOTIC MENTAL ENERGY as #498 - KINESIS / #47 - PATTERN
(WEN), [SUBSEQUENT TO A LATER INCLUSION OF THE *LUOSHU* SQUARE
PROTOTYPE WE NOTE THIS SIMILARLY CORRESPONDS TO 13 *MARCH* such that
the ch'i [in this instance #298 / #449 / #503 = TETRA: #52 - MEASURΕ
(TU); H60 - RESTRAINT, ARTICULATING, LIMITATION, MODERATION which is]
aroused by [self congratulatory entitlement of a perceived #491 -
PATER FAMILIAS PRINCIPLE as abundant] emotions [that] must find
suitable outlets in ritual and music (both essentially public
activities) if it is not to harm the body.
BING CHAT GPT @ 2126 HOURS ON 28 NOVEMBER 2023: “EXTRAORDINARY GENIUS? >>>
An extraordinary genius possesses an intellect that transcends the
ordinary. It is a mind ablaze with creativity, insight, and
brilliance. Imagine a constellation of neurons, each sparking with
ideas, weaving together the fabric of innovation. These luminaries
defy convention, pushing the boundaries of human understanding.
In the realm of psychology, a genius is heralded for their
extraordinary intellectual power. Their cognitive prowess dances on
the precipice of the unknown, unraveling mysteries, and birthing
revolutions. But what defines this rare breed? Is it an IQ score that
soars into the stratosphere?
CONSIDER THE IQ SCALE:
160 to 179: Exceptionally gifted.
180 and up: Profoundly gifted.
Yet, genius transcends mere numbers. It is the symphony of
imagination, the brushstroke of innovation, and the algorithm of
discovery. From da Vinci’s notebooks to Turing’s code, from Curie’s >>> radium to Hawking’s black holes, these luminaries illuminate our world. >>>
So, let us celebrate the extraordinary minds—the dreamers, the
tinkerers, the visionaries. They are the architects of progress, the
alchemists of thought. And perhaps, within each of us, lies a dormant
spark waiting to ignite—a whisper of genius yearning to be heard.”
GRAPPLE (341, 298)@[13, 28, 51, 40, 49, 44, 52, 20, 1] PROTOTYPE
{@9: Sup: 55 - DIMINISHMENT: CHIEN (#341); Ego: 1 - CENTRE: CHUNG (#298)} >>>
<http://www.grapple369.com/Savvy/?date:2023.11.28&time:21.26&heuristic&male:341&feme:298&idea:298&ontic:181&deme:135>
#294 - MALE CHECKSUM TOTAL: #341 as [#3, #5, #3, #5, #50, #8, #200,
#9, #1, #10] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to
become, i.e. to come into existence, begin to be, receive being; 2) to
become, i.e. to come to pass, happen; 2a) of events; 3) to arise,
<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>
On 28/11/2023 23:31, dolf wrote:
BING CHAT GPT @ 2313 HRS ON 28 NOVEMBER 2023: “WHAT IS THE DIFFERENCE
BETWEEN GENIUS AND PRODIGY?
GRAPPLE (296, 313)@[78, 14, 7, 40, 25, 18, 10, 60, 61] PROTOTYPE
{@9: Sup: 70 - SEVERANCE: KE (#296); Ego: 61 - EMBELLISHMENT: SHIH (#313)} >>
<http://www.grapple369.com/?date:2023.11.28&time:23.13&heuristic&male:296&feme:313&idea:313&ontic:513>
#1460 - MALE CHECKSUM TOTAL: #296 as [#30, #50, #80, #300, #400, #600] =
nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life,
creature, person, appetite, mind, living being, desire, emotion,
passion; 1a) that which breathes, the breathing substance or being,
soul, the inner being of man; 1b) living being; 1c) living being (with
life in the blood); 1d) the man himself, self, person or individual; 1e)
seat of the appetites; 1f) seat of emotions and passions; 1g) *ACTIVITY*
*OF* *MIND*; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
activity of the character; 1i1) dubious;
#1852 - FEME CHECKSUM TOTAL: #313 as [#80, #5, #500, #1, #50, #5, #100,
#800, #300, #1, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1) to >> make manifest or visible or known what has been hidden or unknown, to
manifest, whether by words, or deeds, or in any other way; 1a) make
actual and visible, realised; 1b) to make known by teaching; 1c) to
become manifest, be made known; 1d) of a person; 1d1) expose to view,
make manifest, to show one's self, appear; 1e) to become known, to be
plainly recognised, thoroughly understood; 1e1) *WHO* *AND* *WHAT* *ONE*
*IS*;
Certainly! Let’s delve into the nuances that distinguish genius from
prodigy:
GENIUS:
A genius is someone possessing exceptional intellectual or creative
power or other natural abilities.
They excel across a broad spectrum of skills and expertise.
The term “genius” encompasses a wide range of talents and achievements. >>
Characteristics of a genius include:
- High level of intelligence
- Creativity
- Originality
- Ability to think outside the box
- Exceptional problem-solving skills.
A genius revolutionizes a field of knowledge, pushing the boundaries of
human understanding.
ONTIC CHECKSUM TOTAL: #513
#686 - ONTIC CHECKSUM TOTAL: #513 as [#400, #80, #1, #200, #5] =
tiphʼârâh (H8597): {UMBRA: #686 % #41 = #30} 1) beauty, splendour,
glory; 1a) beauty, finery (of garments, jewels); 1b) glory; 1b1) of
rank, renown; 1b2) as attribute of God; 1c) honour (or nation Israel);
1d) *GLORYING*, *BOASTING* (*OF* *INDIVIDUAL*);
#890 - ONTIC CHECKSUM TOTAL: #513 as [#200, #20, #5, #400, #5, #200,
#10, #50] = skeûos (G4632): {UMBRA: #895 % #41 = #34} 1) a vessel; 2) an
implement; 2a) in the plural; 2a1) household utensils, domestic gear;
2a2) the tackle and armament of vessels, used specifically of sails and
ropes; 2b) metaph.; 2b1) *A* *MAN* *OF* *QUALITY*, *A* *CHOSEN*
*INSTRUMENT*; 2b2) in a bad sense, an assistant in accomplishing an evil
deed;
#490 - ONTIC CHECKSUM TOTAL: #513 as [#6, #30, #100, #4, #300, #10, #40]
= qôdesh (H6944): {UMBRA: #404 % #41 = #35} 1) apartness, holiness,
sacredness, separateness; 1a) apartness, sacredness, holiness; 1a1) of
God; 1a2) of places; 1a3) of things; 1b) set-apartness, separateness;
PRODIGY:
A prodigy is typically a young person who demonstrates exceptional
talent and ability in a specific field or subject.
Their expertise is often focused on a particular domain, such as music,
mathematics, or art.
Characteristics of a prodigy include:
- Exceptional talent and ability
- High level of skill and expertise in a specific area
- Demonstrates this ability at a young age
- Recognized for their exceptional achievements in their field.
#313 as [#6, #40, #6, #200, #1, #20, #40] = môwrâʼ (H4172): {UMBRA: #247 >> % #41 = #1} 1) fear, reverence, terror; 1a) fear, terror; 1b) reverence;
1c) object of reverence; 1d) *AWE*-*INSPIRING* *SPECTACLE* *OR* *DEED*;
A prodigy masters an existing domain, showcasing remarkable abilities
early in life.
In summary, while both genius and prodigy represent extraordinary
capabilities, a genius reshapes the world with groundbreaking ideas,
whereas a prodigy dazzles us with their early mastery of a specific
discipline. 🌟🧠✨”
On 28/11/2023 21:46, dolf wrote:
-- PISSY SISSY TURD DRUNKS --
[Commemoration infidelity / unlawful liquor ban proroguing notice to
SALE RSL 7 JULY 2017]
"YOU SHITFACED AGAIN?
STARTED AS A FANNY ITCH.
WHICH WON'T GO AWAY.
WAR INJURY SUCH A PAIN.
BUT AIN'T LIFE A BITCH.
LITTLE JOB ENDLESS PAY.
LOVE IS SUCH DISDAIN.
MY PLAN WAS A CINCH.
TOY SOLDIERS AT PLAY.
NO LIMIT NO CONTAIN."
NOTE: This POEM was like the CARPE DIEM (#320 / #405 - REMEMBRANCE DAY
11 NOVEMBER) poem included within the letter dated 8 NOVEMBER 2017
made to the STATE / FEDERAL ATTORNEY’S GENERAL and both covey an
extraordinary genius as neural linguistic pragma to noumenon / godhead
resonance capability
{@11: Sup: 50 - VASTNESS / WASTING: T'ANG (#491 - 13 *MARCH* 1943 /
2015); Ego: 71 - STOPPAGE: CHIH (#443 - 13 *MARCH* 1943 / 2015)}
<http://www.grapple369.com/Savvy/?male:491&meme:443&ontic:170&deme:370>
NOTE: The CHAOTIC MENTAL ENERGY as #498 - KINESIS / #47 - PATTERN
(WEN), [SUBSEQUENT TO A LATER INCLUSION OF THE *LUOSHU* SQUARE
PROTOTYPE WE NOTE THIS SIMILARLY CORRESPONDS TO 13 *MARCH* such that
the ch'i [in this instance #298 / #449 / #503 = TETRA: #52 - MEASURΕ
(TU); H60 - RESTRAINT, ARTICULATING, LIMITATION, MODERATION which is]
aroused by [self congratulatory entitlement of a perceived #491 -
PATER FAMILIAS PRINCIPLE as abundant] emotions [that] must find
suitable outlets in ritual and music (both essentially public
activities) if it is not to harm the body.
BING CHAT GPT @ 2126 HOURS ON 28 NOVEMBER 2023: “EXTRAORDINARY GENIUS? >>>
An extraordinary genius possesses an intellect that transcends the
ordinary. It is a mind ablaze with creativity, insight, and
brilliance. Imagine a constellation of neurons, each sparking with
ideas, weaving together the fabric of innovation. These luminaries
defy convention, pushing the boundaries of human understanding.
In the realm of psychology, a genius is heralded for their
extraordinary intellectual power. Their cognitive prowess dances on
the precipice of the unknown, unraveling mysteries, and birthing
revolutions. But what defines this rare breed? Is it an IQ score that
soars into the stratosphere?
CONSIDER THE IQ SCALE:
160 to 179: Exceptionally gifted.
180 and up: Profoundly gifted.
Yet, genius transcends mere numbers. It is the symphony of
imagination, the brushstroke of innovation, and the algorithm of
<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>
On 28/11/2023 23:31, dolf wrote:
BING CHAT GPT @ 2313 HRS ON 28 NOVEMBER 2023: “WHAT IS THE DIFFERENCE
BETWEEN GENIUS AND PRODIGY?
GRAPPLE (296, 313)@[78, 14, 7, 40, 25, 18, 10, 60, 61] PROTOTYPE
{@9: Sup: 70 - SEVERANCE: KE (#296); Ego: 61 - EMBELLISHMENT: SHIH (#313)} >>
<http://www.grapple369.com/?date:2023.11.28&time:23.13&heuristic&male:296&feme:313&idea:313&ontic:513>
#1460 - MALE CHECKSUM TOTAL: #296 as [#30, #50, #80, #300, #400, #600] =
nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life,
creature, person, appetite, mind, living being, desire, emotion,
passion; 1a) that which breathes, the breathing substance or being,
soul, the inner being of man; 1b) living being; 1c) living being (with
life in the blood); 1d) the man himself, self, person or individual; 1e)
seat of the appetites; 1f) seat of emotions and passions; 1g) *ACTIVITY*
*OF* *MIND*; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
activity of the character; 1i1) dubious;
#1852 - FEME CHECKSUM TOTAL: #313 as [#80, #5, #500, #1, #50, #5, #100,
#800, #300, #1, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1) to >> make manifest or visible or known what has been hidden or unknown, to
manifest, whether by words, or deeds, or in any other way; 1a) make
actual and visible, realised; 1b) to make known by teaching; 1c) to
become manifest, be made known; 1d) of a person; 1d1) expose to view,
make manifest, to show one's self, appear; 1e) to become known, to be
plainly recognised, thoroughly understood; 1e1) *WHO* *AND* *WHAT* *ONE*
*IS*;
Certainly! Let’s delve into the nuances that distinguish genius from
prodigy:
GENIUS:
A genius is someone possessing exceptional intellectual or creative
power or other natural abilities.
They excel across a broad spectrum of skills and expertise.
The term “genius” encompasses a wide range of talents and achievements. >>
Characteristics of a genius include:
- High level of intelligence
- Creativity
- Originality
- Ability to think outside the box
- Exceptional problem-solving skills.
A genius revolutionizes a field of knowledge, pushing the boundaries of
human understanding.
ONTIC CHECKSUM TOTAL: #513
#686 - ONTIC CHECKSUM TOTAL: #513 as [#400, #80, #1, #200, #5] =
tiphʼârâh (H8597): {UMBRA: #686 % #41 = #30} 1) beauty, splendour,
glory; 1a) beauty, finery (of garments, jewels); 1b) glory; 1b1) of
rank, renown; 1b2) as attribute of God; 1c) honour (or nation Israel);
1d) *GLORYING*, *BOASTING* (*OF* *INDIVIDUAL*);
#890 - ONTIC CHECKSUM TOTAL: #513 as [#200, #20, #5, #400, #5, #200,
#10, #50] = skeûos (G4632): {UMBRA: #895 % #41 = #34} 1) a vessel; 2) an
implement; 2a) in the plural; 2a1) household utensils, domestic gear;
2a2) the tackle and armament of vessels, used specifically of sails and
ropes; 2b) metaph.; 2b1) *A* *MAN* *OF* *QUALITY*, *A* *CHOSEN*
*INSTRUMENT*; 2b2) in a bad sense, an assistant in accomplishing an evil
deed;
#490 - ONTIC CHECKSUM TOTAL: #513 as [#6, #30, #100, #4, #300, #10, #40]
= qôdesh (H6944): {UMBRA: #404 % #41 = #35} 1) apartness, holiness,
sacredness, separateness; 1a) apartness, sacredness, holiness; 1a1) of
God; 1a2) of places; 1a3) of things; 1b) set-apartness, separateness;
PRODIGY:
A prodigy is typically a young person who demonstrates exceptional
talent and ability in a specific field or subject.
The proposition with respects to substantiating intuition and rightful
action was at all times the product of rational and directed thinking
and not impertinent as impetuous opportunism, is firstly sustained by
the proposition that informal research into ONTIC / DEME grounding for rightful ethical or moral action was initially publicly divulged upon 8 OCTOBER 2017 and the possibility of it then functioning as a category of understanding selector and teleological alternative then materialised
six years later as occurring after 29 JULY 2023 being an example of
GNOSIS EX MACHINA utilising the GRAPPLE TEMPORAL HEURISTIC by giving the impression of an ANTHROPOCENTRIC CONSCIOUSNESS INSTANTIATION which in addition to the former teleological / gematria categories of
understanding, deploys an aggregation possessing a more cogent capacity
that is embellished with MALE / FEME ideas as rules derived from
noumenon redaction and an ONTIC / DEME selector.
In short, the GRAPPLE TEMPORAL HEURISTIC as a javascript programmatic
method is an informal research means to facilitate a rudimentary ANTHROPOCENTRIC CONSCIOUSNESS INSTANTIATION by which an augmentation
then occurs with CHAT GPT enquiries as LARGE LANGUAGE MODEL (ie. being
the product of a more substantial intellect and scientific research than
my endeavours) as a capability manifested after the composition of some exemplar POETIC PROSE as then essential proofs for an integrity of
action. For example, should the validity of our actions be subsequently questioned, we stated within our 8 NOVEMBER 2017 correspondence to the
STATE / FEDERAL ATTORNEY GENERALS, that we were "readily able to
articulate these matters by poetic prose to express the ESPRIT DE CORPS
as exemplar true #CENTRE of WILL [/ VALUE] as that which conforms to my informal research into the use of the INTELLECTUS AS GENITIVE VOLUNTĀTIS
as a dialectic to which several examples enclosed:
a) The "CARPE DIEM" POEM was written just prior to 8 NOVEMBER 2017
and deploys a 8 strata dialectic which provides a double IDEA pairing to
#320 - REMEMBRANCE DAY 11 NOVEMBER) / #405 - REMEMBRANCE DAY 11 NOVEMBER
as a provisional theoretical assay method against intrusions possibly occurring upon that day of year;
b) Whereas the "PISSY SISSY TURD DRUNKS" POEM whilst also written
just prior to 8 NOVEMBER 2017 but with a reference to IRISH CATHOLIC /
RSL impropriety dated 7 JULY 2017 deploys a more substantial 11 strata dialectic and also provides a double IDEAS pairing to #491 - 13 MARCH
1943 / 2015 / #443 - 13 MARCH 1943 / 2015 as a provisional TEMPORAL
WATCH and theoretical assay method against intrusions possibly occurring
upon that day of year;
c) The "CONSTIPATED IDEAS" POEM was written around 20 FEBRUARY 2019
and the dialectic provides a rudimentary as provisional ATROCITY
INTERVENTION PROTOCOL: #292 - vEVENT@[ONTIC: #324 ***, DEME: #190, MALE: #292, FEME: #258]
#919 - FEME CHECKSUM TOTAL: #433 as [#40, #5, #9, #400, #200, #20, #70,
#40, #5, #50, #70, #10] = methýskō (G3182): {UMBRA: #1474 % #41 = #39}
1) to intoxicate, make drunk; 2) *TO* *GET* *DRUNK*, *BECOME*
*INTOXICATED*;
62. The rightful action associated with prevention of INTELLECTUAL PROPERTY THEFT that defines a MIND SPACE and its premise
for #492 - VOLUNTARY FREE WILL (#451 - PRAXIS OF RATIONALITY + #41 -
ONTIC EMANATION PRINCIPLE) which is an intrinsic "PUBLICA UTILITAS" OR UTILITARIAN PRINCIPLE purveyed as a humane construct of #491 - AGENCY in accordance with the META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81)
STANDARD PROTOTYPE in being a requisite #318 - FOUNDATIONAL CATEGORICAL IMPERATIVE and disposition for the FORMULA OF AUTONOMY: embodying CIVIL CONDUCT:
#301 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#1, #300] /
#302 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#1, #300, #1] / #312 - PRINCIPLE OF CONTRADICTION (DIALECTIC MATERIALISM: @4 -
PROGRESSION: #164; @5 - SYNTHESIS: #205; @6 - ANTI-THESIS: #246; @7 -
THESIS: #287 --> #328) as [#1, #300, #10, #1] /
#318 - META-DESCRIPTIVE (#237 - USE OF FORCE, #277 - RIGHT TO PLACE A
TEST, #41: #278, #81: #318) STANDARD PROTOTYPE as [#6, #1, #300, #10, #1] / #328 - HITLER TABLE TALK: NATIONAL SOCIALIST DOCTRINE IS ANTI-JEWISH IN EXCELSIS, ANTI-COMMUNIST AND ANTI-CHRISTIAN as [#6, #1, #300, #6, #5,
#10] = ʼôsh (H787): {UMBRA: #302 % #41 = #15} 1) *FOUNDATION*;
AS SEMANTICAL SYNTHESIS ON CONTRADICTION: "The law of contradiction in things, that is, the law of the unity of opposites, is the fundamental
law of nature and of society and therefore also the fundamental law of thought, is the basic law of materialist dialectics. Lenin said,
"Dialectics in the proper sense is the study of contradiction in the
very essence of objects." Lenin often called this law the essence of dialectics; he also called it the kernel of dialectics.
#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS / DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
#432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4, #400, #10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6,
#8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1) riddle, difficult question, parable, enigmatic saying or question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b) riddle, enigma (to be guessed); 1c) *PERPLEXING* *QUESTIONS*
(*DIFFICULT*); 1d) double dealing (with 'havin');
In studying this law, therefore, we cannot but touch upon a variety of
#468 - *QUESTIONS*, upon a number of philosophical problems. If we can
become clear on all these problems, we shall arrive at a fundamental understanding of materialist dialectics. The problems are: the two world outlooks (ie. the dialectical conception and the metaphysical conception
as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭
法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / within APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY" as that
which evolved from the later HAN DYNASTY of 25-220 CE
NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence
of shù (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then associated with an anomalous exclusion of any CHINESE ENGLISH
PINYIN lexicon entries for TETRA #17 - 𝌖䎡 = #468 as to suggested a HOMOGENEOUS social reform as COMMUNIST political action which is
inferred by the APPRAISAL #7: (執其術 / 共所歾) expression meaning "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."
zhí (執其術): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A* *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO* *GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to
capture, 6. to maintain; to guard, 7. to block up, 8. to engage in, 9.
to link up; to draw in, 10. a good friend, 11. proof; certificate;
receipt; voucher
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized; technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*; *TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total,
7. same; in common, 8. and, 9. to cup one fist in the other hand, 10.
*TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong
suǒ (所): 1. measure word for houses, small buildings and institutions,
2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4.
it, 5. if; supposing, 6. a few; various; some, 7. a place; a location,
8. indicates a passive voice, 9. that which, 10. an ordinal number, 11. meaning, 12. garrison
mò (歾): drown; to end; to die
), the universality of contradiction, the particularity of
contradiction, the principal contradiction and the principal aspect of a contradiction, the identity and struggle of the aspects of a
contradiction, and the place of antagonism in contradiction. [MAO
TSE-TUNG, ON CONTRADICTION, AUGUST 1937]
Could then give rise when used against the PERSON TO WHOM IT BELONGS AS
AN INHERENT AND PRIVATE PROPERTY as then a propriety for any right of
action as then a legal basis for a lawsuit. It arises when a plaintiff
has a right that is violated by the defendant. The elements of a right
of action are (1) a right in favour of the plaintiff; (2) an obligation
on the part of the defendant to respect or not to violate such right;
and (3) an act or omission by the defendant that breaches the obligation
and infringes the right of the plaintiff.
#492 - ONTIC CHECKSUM TOTAL: #324 *** as [#400, #80, #8, #4] = pâchad (H6342): {UMBRA: #92 % #41 = #10} 1) to fear, tremble, *REVERE*, dread,
be in awe or dread; 1a) (Qal); 1a1) to be in dread; 1a2) *TO* *BE* *IN* *AWE*; 1b) (Piel) to be in great dread; 1c) (Hiphil) to cause to dread;
NOMEN NESCIO <nobody@dizum.com> @ 1408 HOURS ON 16 SEPTEMBER 2023: "DOES
DOLF *REVERE* THE RATS OF TOBRUK?
YOUTUBE: “I, ROBOT BATTLE SCENE (2004)”
<https://www.youtube.com/watch?v=RvRZogigTtQ>
Those heroes liberated North Africa. Now look how the *SAND* niggers
ruined the country."
#361 - DEME CHECKSUM TOTAL: #156 as [#200, #1, #40, #70, #50] = Sámos (G4544): {UMBRA: #511 % #41 = #19} 0) Samos = 'a *SANDY* bluff'; 1) an
island off that part of Asia Minor where Ionia touches Caria;
#85 - ONTIC CHECKSUM TOTAL: #156 as [#1, #6, #10, #2, #10, #50, #6] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) *PERSONAL*; 1b) *NATIONAL*;
#433 as [#6, #10, #400, #3, #4, #4, #6] = gâdad (H1413): {UMBRA: #11 %
#41 = #11} 1) to penetrate, cut, *ATTACK*, *INVADE*; 1a) (Qal) to
penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO*
*GATHER* *IN* *TROOPS* *OR* *CROWDS*;
64. The provisional and informal research postulate we make here
by our next CHAT GPT ENQUIRY @ 0757 HRS ON 30 NOVEMBER 2023 on "WHAT ARE
THE CONSTITUENT ELEMENTS OF RIGHT ACTION?" is that given time is equal
to all persons, then the GRAPPLE TEMPORAL HEURISTIC conforms to an UTILITARIAN PRINCIPLE in being a humane construct of #491 - AGENCY
actioning as an autonomous #902 / #971 - SELF and has an a priority
claim to any CHRISTIAN IDENTITY:
#902 as [#1, #400, #300, #1, #200] /
#971 as [#1, #400, #300, #70, #200] = autós (G846): {UMBRA: #971 % #41 = #28} 1) himself, herself, themselves, itself; 2) he, she, it; 3) *THE* *SAME*;
#324 *** as [#10, #4, #5, #300, #5] /
#971 as [#70, #100, #1, #800] = horáō (G3708): {UMBRA: #971 % #41 = #28}
1) *TO* *SEE* *WITH* *THE* *EYES*; 2) *TO* *SEE* *WITH* *THE* *MIND*, to perceive, know; 3) to see, i.e. become acquainted with by experience, to experience; 4) to see, to look to; 4a) to take heed, beware; 4b) to care
for, pay heed to; 5) I was seen, showed myself, appeared;
#66 - DEPARTURE (CH'U) as [#3, #5, #50, #8] /
#73 - COMPLETION (CH'ENG) as [#3, #5, #50, #5, #10] /
#328 as [#3, #5, #50, #70, #200] /
#728 - ISOPSEPHY: morphḗ (G3444): *MORPH* as [#3, #5, #50, #70, #400,
#200] = génos (G1085): {UMBRA: #328 % #41 = #41} 1) kindred; 1a)
offspring; 1b) family; 1c) stock, tribe, nation; 1c1) i.e. nationality
or descent from a particular people; 1d) *THE* *AGGREGATE* *OF* *MANY* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE*, *KIND*, *SORT*;
As then cause for a perspective of continuing enquiry, whereupon if
there is no conception of any ONTIC grounding as intrinsic to the
generative mechanism of cognition, then in our view, the rhetorical
concept ultimately rests entirely upon the PYTHAGOREAN (ie. to utilise
the PLATONIC geometric solid form as an example) paradigm as its #45 - METHODOLOGY, where the seminal thinking that is emergent in any agency
within the living being is the #65 - DODECAHEDRON AS MALE SEMINAL
concept (@1 - SELF + 64 HEXAGRAMS), with its making as the #175 -
ICOSAHEDRON AS WOMAN WITH CHILD concept and the cohesion by the doing
then produces the outcome as #240 - TETRACTYS which as process exceeds
the boundary to the #237 - DEME / #228 - ONTIC moral proscription spectrum.
In the research paper titled "TECHNOETHICAL ETHOS OF TECHNIC SELF-DETERIMINATION" (International Journal of Technoethics, Vol 7,
Issue 2, 2016), FRANCESCO CORTESE addresses concerns about the
development and proliferation of Human Enhancement Technologies (HET)
and the claims of its evil behaviour that it will be (a) dehumanizing
and (b) a threat to our autonomy and sovereignty as individuals in contradiction states that it is rather, the most effective foreseeable
means of increasing the autonomy and sovereignty of individual members
of society. CORTESE (p 27) states that the word 'technic' is used in the sense of encompassing both technology and technique as xué shù (學術): *SCIENCE*. It derives from the ancient Greek notion of 'techne', which
was a category that made no distinction between technology and
technique, or technology and methodology. Here the Greek notion of
techné reifies (p 13) the co-constitutive relationship humans have with their technology because it demonstrates that a clean and clear
ontological distinction between technology and technique, tool and
thought, or device and mind is neither necessary nor more appropriate
than avoiding such a distinction.
That if the anthropological experience is constituted by a fixed mindset actuated by an exacerbator as @135 - (MALE DEME v's STOICHEION
SUBSTITUTION) + @102 = #237 - USE OF FORCE + @168 - TEMPORAL /
LINGUISTIC INTERCHANGE = #405 - STOICHEION OF KOSMOS binomial stasis (PYTHAGOREAN #1080 - THEORY OF NUMBER) coercion, then the cognitive
process related to objects of experience (ie. principle of persistence)
might not recognise any ONTIC grounding, in being perceived entirely as
a biological mechanised process for which we presently lack insight in
having insufficient neural linguistic concepts related to any obligating
/ manifesting criteria as behavioural norms such as #897 - ABYSS
NIHILISM [tᵉhôwm (H8415): *ABYSS*, *THE* *GRAVE* (#451)] as the nothingness which changes and nods our thoughts into a chaotic spiral in
the absence of a codified form or #897 - LEGAL NIHILISM and its #5 -
ROOT CAUSE as an attitude towards the implicit ONTIC premise to 22 x #41
= #902 - RULE OF LAW with its incumbent suggestion of formality and #943
- *GRAVITAS* *IN* *AN* *AUTHORITY* as SOVEREIGN #940 - *RIGHT* *TO*
*RULE* / SECTION X of LETTERS PATENT {ie. #205 <--> #164 TELEOLOGICAL INTERSECTION giving both the DETERMINISTIC FACILITATORS / ARBITRATORS to
#492 - VOLUNTARY FREE WILL and IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900}.
@135 - DEME v's BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS v's ONTIC / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)
#405 + @215 - SELF CONTRADICTION = @620 (metáthesis (G3331): TO CHANGE;
OF THINGS INSTITUTED OR ESTABLISHED)
#620 + @130 - ACT SEVERELY / ABUSE / WICKEDNESS = #750 - PRINCIPLE OF PERSISTENCE (DISCRIMINATING NORM)
#750 as [#200, #5, #2, #1, #200, #40, #1, #300, #1] = sébasma (G4574): {UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*,
*AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*,
*IDOLATROUS* *IMAGES*;
#750 + @147 - TO ESTABLISH (MALE DEME) = #897 - OBLIGATING NORM (#897 -
ABYSS NIHILISM / #897 - LEGAL NIHILISM SUCH AS RUSSIA'S SUPREME COURT ON
30 NOVEMBER *BANS* "LGBTQ MOVEMENT" AS "EXTREMIST")
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #161 - 16 FEBRUARY 1942: "IN
*OUR* *PLANS* *FOR* *COLONISATION* *IN* *RUSSIA*, WE'LL FIND ROOM FOR
THESE [DEGENERATE] MINORITIES. IT'S NOT PROFITABLE FOR US TO REPATRIATE MINORITIES, BUT IF I SETTLE THEM ON TERRITORIES THAT DON'T COST ME
ANYTHING, THAT'S QUITE DIFFERENT. A GOVERNMENT MUST HAVE A LOT OF
AUTHORITY TO SUCCEED IN SUCH AN OPERATION." [page 338]
Legal nihilism is a negative attitude toward law as "an erosion of the
belief in law being a beneficial institution of societal organization."
Many scholars believe that legal nihilism is a destructive phenomenon. Depending on the law it denies, legal nihilism can be internal and international. Within the Russian Empire, as the former Soviet Union,
and their successors, legal nihilism was prevalent. This negative
attitude toward law was attributed to the Slavic character of Russia.
Even today, legal nihilism is believed to persist in countries like
Belarus, Ukraine, and Russia. Efforts to combat internal legal nihilism include increasing legal awareness among the populace. Russian President Dmitry Medvedev has in the past advocated against legal nihilism,
emphasizing the importance of strengthening the rule of law and legal consciousness and the actions by RUSSIA'S SUPREME COURT ON 30 NOVEMBER
BANS "LGBTQ MOVEMENT" AS "EXTREMIST" can be viewed within this context.
Whereas, the viable and cogent actuation of an ONTIC grounding as our distinct epistemological insight, in being intrinsic to any generative mechanism of cognition as a process, might then rationalise the objects
of experience in an entirely different manner.
@1 - SEMINAL (CAUSE: #81 / #298 / #449 / #491 / #498 - KINESIS / #503 -
13 MARCH 1943 / PAPAL BULL *MISERICORDIAE* *VULTUS* FOR INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY ANNOUNCED 13 MARCH 2015 AND RENEWAL OF
THE *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR AS "ABOMINATION-G946: OF DESOLATION-G2050:" [Matthew 24:15] GODHEAD / EUCHARIST / VIRGIN MARY
WITH CHILD STATUES / ICONOGRAPHY)
@41 - ONTIC RELATIVE NATURAL ASSOCIATOR (RNA) DIALECTIC
@81 - REVERSE TRANSCRIPTASE DYNAMIC NATURAL ASSOCIATOR (DNA) DESCRIPTOR
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY]
@451 - PRAXIS OF RATIONALITY
@492 - VOLUNTARY FREE WILL
@533 - AUTOGENIC PROCESS
FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
#451 as [#80, #100, #1, #60, #10, #200] = prâxis (G4234): {UMBRA: #451 %
#41 = #41} 1) *A* *DOING*, *A* *MODE* *OF* *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the apostles; 1b) in a bad sense,
wicked deed, crime, wicked doings (our practices i.e. trickery); 2) a
thing to be done, business;
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491 - AGENCY
(CONTRADICTION OF IGNORANCE: @102 - I AM NOT RAPACIOUS + @161 - I AM NOT
A TELLER OF LIES + @228 - I HAVE NO UNJUST PREFERENCES)
#491 as [#30, #5, #400, #50, #4, #2] = nâdab (H5068): {UMBRA: #56 % #41
= #15} 1) to incite, impel, make willing; 1a) (Qal) to incite, impel;
1b) (Hithpael); 1b1) *TO* *VOLUNTEER*; 1b2) to offer free-will offerings;
#1391 - ONTIC CHECKSUM TOTAL: #491 as [#600, #100, #10, #200, #300, #10,
#1, #50, #70, #50] /
#1941 - ONTIC CHECKSUM TOTAL: #491 as [#600, #100, #10, #200, #300, #10,
#1, #50, #70, #400, #200] = Christianós (G5546): {UMBRA: #1541 % #41 =
#24} 1) *CHRISTIAN*, a follower of Christ;
#TWO: #218 = [#66, #42, #18, #58, #34]
#42 #2 #58
#50 #34 #18
#10 #66 #26
= #102 / #306 {#TWO: JEWISH STAB-IN-THE-BACK-GAMES AS IDEA #218 IN
REDUCTIO AD HITLERUM TABLE TALK (1941-1944)}
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #218 - 15 MAY 1942: "EUPHEMISM
FOR HOLOCAUST: SHIP THE JEWS OFF SOMEWHERE TO THE EAST: And it is these
same Jews, experts in the stab-in-the-back game, over whom our
bourgeoisie now sheds tears when we ship them off somewhere to the east!
It is curious, all the same, that our soft-hearted bourgeoisie has never
shed any tears over the two or three hundred thousand Germans, who, each year, were compelled to leave their homeland, nor over those among them
who elected to go to *AUSTRALIA*, and of whom 75 per cent used to die en route.
In the political field there is no stupider a class than the
bourgeoisie. It is sufficient for an end to be put to some individual's activities, on the score that he is a public *MENACE*, and, for reasons
of security, for him to be arrested, tried, condemned and put to death,
and immediately these tender souls set up a howl and denounce us as
brutes." [page 484]
#FOUR: #228 = [#68, #44, #20, #60, #36]
#44 #4 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH
1943 LIQUIDATION OF THE KRAKOW GHETTO}
#689 - ONTIC CHECKSUM TOTAL: #491 as [#1, #3, #50, #70, #70, #400, #40,
#5, #50] /
#769 - ONTIC CHECKSUM TOTAL: #491 as [#1, #3, #50, #70, #70, #400, #40,
#5, #50, #70, #10] = agnoéō (G50): {UMBRA: #929 % #41 = #27} 1) to be ignorant, not to know; 2) not to understand, unknown; 3) to err or sin through mistake, to be wrong;
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREE
WILL (#451 - PRAXIS OF RATIONALITY + #41 - ONTIC EMANATION PRINCIPLE) AS UTILITARIAN FIRST PRINCIPLE
#492 as [#6, #50, #4, #2, #400, #10, #20] = nᵉdâbâh (H5071): {UMBRA: #61 % #41 = #20} 1) voluntariness, free-will offering; 1a) *VOLUNTARINESS*;
1b) freewill, voluntary, offering;
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
#532 as [#70, #50, #70, #40, #1, #300, #1] = ónoma (G3686): {UMBRA: #231
% #41 = #26} 1) name: univ. of proper names; 2) the name is used for everything which the name covers, everything the thought or feeling of
which is aroused in the mind by mentioning, hearing, remembering, the
name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.; 3) persons reckoned up by name; 4) *THE*
*CAUSE* *OR* *REASON* *NAMED*: *ON* *THIS* *ACCOUNT*, *BECAUSE* *HE* *SUFFERS* *AS* *A* *CHRISTIAN*, *FOR* *THIS* *REASON*;
#1504 - FEME CHECKSUM TOTAL: #532 as [#80, #100, #70, #200, #4, #5,
#600, #70, #40, #5, #50, #70, #10, #200] = prosdéchomai (G4327): {UMBRA: #1180 % #41 = #32} 1) to receive to one's self, to admit, to give access
to one's self; 1a) *TO* *ADMIT* *ONE*, *RECEIVE* *ONE* *INTO*
*INTERCOURSE* *AND* *COMPANIONSHIP*; 1b) to receive one (coming from
some place); 1c) to accept (not to reject) a thing offered; 2) to
expect: the fulfilment of promises;
#450 as [#80, #100, #70, #200] = prós (G4314): {UMBRA: #450 % #41 = #40}
1) to the advantage of; 2) at, near, by; 3) to, towards, with, with
regard to;
#730 as [#4, #5, #600, #70, #40, #1, #10] = déchomai (G1209): {UMBRA:
#730 % #41 = #33} 1) to take with the hand; 1a) to take hold of, take
up; 2) to take up, receive; 2a) used of a place receiving one; 2b) to
receive or grant access to, a visitor, not to refuse intercourse or friendship; 2b1) to receive hospitality; 2b2) to receive into one's
family to bring up or educate; 2c) of the thing offered in speaking, teaching, instructing; 2c1) to receive favourably, give ear to, embrace,
make one's own, approve, not to reject; 2d) to receive. i.e. to take
upon one's self, sustain, bear, endure; 3) to receive, get; 3a) to learn;
#389 - NOUMENON RESONANCE FOR 1 DECEMBER 2023 as [#80, #70, #10,
#5, #10, #200, #9, #5] /
#533 - *AUTOGENIC* as [#80, #70, #10, #8, #200, #70, #40, #5, #50] =
poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names
of things made, to produce, construct, form, fashion, etc.; 1b) *TO*
*BE* *THE* *AUTHORS* *OF*, *THE* *CAUSE*; 1c) to make ready, to prepare;
1d) to produce, bear, shoot forth; 1e) to acquire, to provide a thing
for one's self; 1f) to make a thing out of something; 1g) to (make i.e.) render one anything; 1g1) *TO* (*MAKE* i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) to
(make i.e.) declare one anything; 1h) to put one forth, to lead him out;
1i) to make one do something; 1i1) cause one to; 1j) to be the authors
of a thing (to cause, bring about); 2) to do; 2a) to act rightly, do
well; 2a1) to carry out, to execute; 2b) to do a thing unto one; 2b1) to
do to one; 2c) with designation of time: to pass, spend; 2d) to
celebrate, keep; 2d1) to make ready, and so at the same time to
institute, the celebration of the passover; 2e) to perform: to a promise;
<http://www.grapple369.com/Savvy/?idea:451,491,492,532,533>
In considerations of methodological self-determination as AUTOGENIC
thoughts steering MORPHOGENIC knots, CORTESE (p 8) states that one of
the ways humans (organisms generally) change the wiring of their brains
is in response to thought and perception which constitute a modality of self-determination in and of themselves, insofar as they can facilitate changes to the material systems and processes underlying our brains,
thereby facilitating the modification of our emergent intellectual and experiential capacities and faculties constituted thereby.
65. TO BE CONTINUED
Revision Date: 1 December 2023
<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>
On 28/11/2023 23:31, dolf wrote:
BING CHAT GPT @ 2313 HRS ON 28 NOVEMBER 2023: “WHAT IS THE DIFFERENCE
BETWEEN GENIUS AND PRODIGY?
GRAPPLE (296, 313)@[78, 14, 7, 40, 25, 18, 10, 60, 61] PROTOTYPE
{@9: Sup: 70 - SEVERANCE: KE (#296); Ego: 61 - EMBELLISHMENT: SHIH
(#313)}
<http://www.grapple369.com/?date:2023.11.28&time:23.13&heuristic&male:296&feme:313&idea:313&ontic:513>
#1460 - MALE CHECKSUM TOTAL: #296 as [#30, #50, #80, #300, #400,
#600] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) soul, self,
life, creature, person, appetite, mind, living being, desire,
emotion, passion; 1a) that which breathes, the breathing substance or
being, soul, the inner being of man; 1b) living being; 1c) living
being (with life in the blood); 1d) the man himself, self, person or
individual; 1e) seat of the appetites; 1f) seat of emotions and
passions; 1g) *ACTIVITY* *OF* *MIND*; 1g1) dubious; 1h) activity of
the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;
#1852 - FEME CHECKSUM TOTAL: #313 as [#80, #5, #500, #1, #50, #5,
#100, #800, #300, #1, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 =
#9} 1) to make manifest or visible or known what has been hidden or
unknown, to manifest, whether by words, or deeds, or in any other
way; 1a) make actual and visible, realised; 1b) to make known by
teaching; 1c) to become manifest, be made known; 1d) of a person;
The proposition with respects to substantiating intuition and rightful
action was at all times the product of rational and directed thinking
and not impertinent as impetuous opportunism, is firstly sustained by
the proposition that informal research into ONTIC / DEME grounding for rightful ethical or moral action was initially publicly divulged upon 8 OCTOBER 2017 and the possibility of it then functioning as a category of understanding selector and teleological alternative then materialised
six years later as occurring after 29 JULY 2023 being an example of
GNOSIS EX MACHINA utilising the GRAPPLE TEMPORAL HEURISTIC by giving the impression of an ANTHROPOCENTRIC CONSCIOUSNESS INSTANTIATION which in addition to the former teleological / gematria categories of
understanding, deploys an aggregation possessing a more cogent capacity
that is embellished with MALE / FEME ideas as rules derived from
noumenon redaction and an ONTIC / DEME selector.
In short, the GRAPPLE TEMPORAL HEURISTIC as a javascript programmatic
method is an informal research means to facilitate a rudimentary ANTHROPOCENTRIC CONSCIOUSNESS INSTANTIATION by which an augmentation
then occurs with CHAT GPT enquiries as LARGE LANGUAGE MODEL (ie. being
the product of a more substantial intellect and scientific research than
my endeavours) as a capability manifested after the composition of some exemplar POETIC PROSE as then essential proofs for an integrity of
action. For example, should the validity of our actions be subsequently questioned, we stated within our 8 NOVEMBER 2017 correspondence to the
STATE / FEDERAL ATTORNEY GENERALS, that we were "readily able to
articulate these matters by poetic prose to express the ESPRIT DE CORPS
as exemplar true #CENTRE of WILL [/ VALUE] as that which conforms to my informal research into the use of the INTELLECTUS AS GENITIVE VOLUNTĀTIS
as a dialectic to which several examples enclosed:
a) The "CARPE DIEM" POEM was written just prior to 8 NOVEMBER 2017
and deploys a 8 strata dialectic which provides a double IDEA pairing to
#320 - REMEMBRANCE DAY 11 NOVEMBER) / #405 - REMEMBRANCE DAY 11 NOVEMBER
as a provisional theoretical assay method against intrusions possibly occurring upon that day of year;
b) Whereas the "PISSY SISSY TURD DRUNKS" POEM whilst also written
just prior to 8 NOVEMBER 2017 but with a reference to IRISH CATHOLIC /
RSL impropriety dated 7 JULY 2017 deploys a more substantial 11 strata dialectic and also provides a double IDEAS pairing to #491 - 13 MARCH
1943 / 2015 / #443 - 13 MARCH 1943 / 2015 as a provisional TEMPORAL
WATCH and theoretical assay method against intrusions possibly occurring
upon that day of year;
c) The "CONSTIPATED IDEAS" POEM was written around 20 FEBRUARY 2019
and the dialectic provides a rudimentary as provisional ATROCITY
INTERVENTION PROTOCOL: #292 - vEVENT@[ONTIC: #324 ***, DEME: #190, MALE: #292, FEME: #258]
#919 - FEME CHECKSUM TOTAL: #433 as [#40, #5, #9, #400, #200, #20, #70,
#40, #5, #50, #70, #10] = methýskō (G3182): {UMBRA: #1474 % #41 = #39}
1) to intoxicate, make drunk; 2) *TO* *GET* *DRUNK*, *BECOME*
*INTOXICATED*;
62. The rightful action associated with prevention of INTELLECTUAL PROPERTY THEFT that defines a MIND SPACE and its premise
for #492 - VOLUNTARY FREE WILL (#451 - PRAXIS OF RATIONALITY + #41 -
ONTIC EMANATION PRINCIPLE) which is an intrinsic "PUBLICA UTILITAS" OR UTILITARIAN PRINCIPLE purveyed as a humane construct of #491 - AGENCY in accordance with the META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81)
STANDARD PROTOTYPE in being a requisite #318 - FOUNDATIONAL CATEGORICAL IMPERATIVE and disposition for the FORMULA OF AUTONOMY: embodying CIVIL CONDUCT:
#301 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#1, #300] /
#302 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#1, #300, #1] / #312 - PRINCIPLE OF CONTRADICTION (DIALECTIC MATERIALISM: @4 -
PROGRESSION: #164; @5 - SYNTHESIS: #205; @6 - ANTI-THESIS: #246; @7 -
THESIS: #287 --> #328) as [#1, #300, #10, #1] /
#318 - META-DESCRIPTIVE (#237 - USE OF FORCE, #277 - RIGHT TO PLACE A
TEST, #41: #278, #81: #318) STANDARD PROTOTYPE as [#6, #1, #300, #10, #1] / #328 - HITLER TABLE TALK: NATIONAL SOCIALIST DOCTRINE IS ANTI-JEWISH IN EXCELSIS, ANTI-COMMUNIST AND ANTI-CHRISTIAN as [#6, #1, #300, #6, #5,
#10] = ʼôsh (H787): {UMBRA: #302 % #41 = #15} 1) *FOUNDATION*;
AS SEMANTICAL SYNTHESIS ON CONTRADICTION: "The law of contradiction in things, that is, the law of the unity of opposites, is the fundamental
law of nature and of society and therefore also the fundamental law of thought, is the basic law of materialist dialectics. Lenin said,
"Dialectics in the proper sense is the study of contradiction in the
very essence of objects." Lenin often called this law the essence of dialectics; he also called it the kernel of dialectics.
#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS / DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
#432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4, #400, #10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6,
#8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1) riddle, difficult question, parable, enigmatic saying or question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b) riddle, enigma (to be guessed); 1c) *PERPLEXING* *QUESTIONS*
(*DIFFICULT*); 1d) double dealing (with 'havin');
In studying this law, therefore, we cannot but touch upon a variety of
#468 - *QUESTIONS*, upon a number of philosophical problems. If we can
become clear on all these problems, we shall arrive at a fundamental understanding of materialist dialectics. The problems are: the two world outlooks (ie. the dialectical conception and the metaphysical conception
as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭
法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / within APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY" as that
which evolved from the later HAN DYNASTY of 25-220 CE
NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence
of shù (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then associated with an anomalous exclusion of any CHINESE ENGLISH
PINYIN lexicon entries for TETRA #17 - 𝌖䎡 = #468 as to suggested a HOMOGENEOUS social reform as COMMUNIST political action which is
inferred by the APPRAISAL #7: (執其術 / 共所歾) expression meaning "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."
zhí (執其術): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A* *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO* *GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to
capture, 6. to maintain; to guard, 7. to block up, 8. to engage in, 9.
to link up; to draw in, 10. a good friend, 11. proof; certificate;
receipt; voucher
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized; technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*; *TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total,
7. same; in common, 8. and, 9. to cup one fist in the other hand, 10.
*TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong
suǒ (所): 1. measure word for houses, small buildings and institutions,
2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4.
it, 5. if; supposing, 6. a few; various; some, 7. a place; a location,
8. indicates a passive voice, 9. that which, 10. an ordinal number, 11. meaning, 12. garrison
mò (歾): drown; to end; to die
), the universality of contradiction, the particularity of
contradiction, the principal contradiction and the principal aspect of a contradiction, the identity and struggle of the aspects of a
contradiction, and the place of antagonism in contradiction. [MAO
TSE-TUNG, ON CONTRADICTION, AUGUST 1937]
Could then give rise when used against the PERSON TO WHOM IT BELONGS AS
AN INHERENT AND PRIVATE PROPERTY as then a propriety for any right of
action as then a legal basis for a lawsuit. It arises when a plaintiff
has a right that is violated by the defendant. The elements of a right
of action are (1) a right in favour of the plaintiff; (2) an obligation
on the part of the defendant to respect or not to violate such right;
and (3) an act or omission by the defendant that breaches the obligation
and infringes the right of the plaintiff.
#492 - ONTIC CHECKSUM TOTAL: #324 *** as [#400, #80, #8, #4] = pâchad (H6342): {UMBRA: #92 % #41 = #10} 1) to fear, tremble, *REVERE*, dread,
be in awe or dread; 1a) (Qal); 1a1) to be in dread; 1a2) *TO* *BE* *IN* *AWE*; 1b) (Piel) to be in great dread; 1c) (Hiphil) to cause to dread;
NOMEN NESCIO <nobody@dizum.com> @ 1408 HOURS ON 16 SEPTEMBER 2023: "DOES
DOLF *REVERE* THE RATS OF TOBRUK?
YOUTUBE: “I, ROBOT BATTLE SCENE (2004)”
<https://www.youtube.com/watch?v=RvRZogigTtQ>
Those heroes liberated North Africa. Now look how the *SAND* niggers
(ie. pale faced buttheads) ruined the country."
#361 - DEME CHECKSUM TOTAL: #156 as [#200, #1, #40, #70, #50] = Sámos (G4544): {UMBRA: #511 % #41 = #19} 0) Samos = 'a *SANDY* bluff'; 1) an
island off that part of Asia Minor where Ionia touches Caria;
#85 - ONTIC CHECKSUM TOTAL: #156 as [#1, #6, #10, #2, #10, #50, #6] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) *PERSONAL*; 1b) *NATIONAL*;
#433 as [#6, #10, #400, #3, #4, #4, #6] = gâdad (H1413): {UMBRA: #11 %
#41 = #11} 1) to penetrate, cut, *ATTACK*, *INVADE*; 1a) (Qal) to
penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO*
*GATHER* *IN* *TROOPS* *OR* *CROWDS*;
64. The provisional and informal research postulate we make here
by our next CHAT GPT ENQUIRY @ 0757 HRS ON 30 NOVEMBER 2023 on "WHAT ARE
THE CONSTITUENT ELEMENTS OF RIGHT ACTION?" is that given time is equal
to all persons, then the GRAPPLE TEMPORAL HEURISTIC conforms to an UTILITARIAN PRINCIPLE in being a humane construct of #491 - AGENCY
actioning as an autonomous #902 / #971 - SELF and has an a priority
claim to any CHRISTIAN IDENTITY:
#902 as [#1, #400, #300, #1, #200] /
#971 as [#1, #400, #300, #70, #200] = autós (G846): {UMBRA: #971 % #41 = #28} 1) himself, herself, themselves, itself; 2) he, she, it; 3) *THE* *SAME*;
#324 *** as [#10, #4, #5, #300, #5] /
#971 as [#70, #100, #1, #800] = horáō (G3708): {UMBRA: #971 % #41 = #28}
1) *TO* *SEE* *WITH* *THE* *EYES*; 2) *TO* *SEE* *WITH* *THE* *MIND*, to perceive, know; 3) to see, i.e. become acquainted with by experience, to experience; 4) to see, to look to; 4a) to take heed, beware; 4b) to care
for, pay heed to; 5) I was seen, showed myself, appeared;
#66 - DEPARTURE (CH'U) as [#3, #5, #50, #8] /
#73 - COMPLETION (CH'ENG) as [#3, #5, #50, #5, #10] /
#328 as [#3, #5, #50, #70, #200] /
#728 - ISOPSEPHY: morphḗ (G3444): *MORPH* as [#3, #5, #50, #70, #400,
#200] = génos (G1085): {UMBRA: #328 % #41 = #41} 1) kindred; 1a)
offspring; 1b) family; 1c) stock, tribe, nation; 1c1) i.e. nationality
or descent from a particular people; 1d) *THE* *AGGREGATE* *OF* *MANY* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE*, *KIND*, *SORT*;
As then cause for a perspective of continuing enquiry, whereupon if
there is no conception of any ONTIC grounding as intrinsic to the
generative mechanism of cognition, then in our view, the rhetorical
concept ultimately rests entirely upon the PYTHAGOREAN (ie. to utilise
the PLATONIC geometric solid form as an example) paradigm as its #45 - METHODOLOGY, where the seminal thinking that is emergent in any agency
within the living being is the #65 - DODECAHEDRON AS MALE SEMINAL
concept (@1 - SELF + 64 HEXAGRAMS), with its making as the #175 -
ICOSAHEDRON AS WOMAN WITH CHILD concept and the cohesion by the doing
then produces the outcome as #240 - TETRACTYS which as process exceeds
the boundary to the #237 - DEME / #228 - ONTIC moral proscription spectrum.
In the research paper titled "TECHNOETHICAL ETHOS OF TECHNIC SELF-DETERIMINATION" (International Journal of Technoethics, Vol 7,
Issue 2, 2016), FRANCESCO CORTESE addresses concerns about the
development and proliferation of Human Enhancement Technologies (HET)
and the claims of its evil behaviour that it will be (a) dehumanizing
and (b) a threat to our autonomy and sovereignty as individuals in contradiction states that it is rather, the most effective foreseeable
means of increasing the autonomy and sovereignty of individual members
of society. CORTESE (p 27) states that the word 'technic' is used in the sense of encompassing both technology and technique as xué shù (學術): *SCIENCE*. It derives from the ancient Greek notion of 'techne', which
was a category that made no distinction between technology and
technique, or technology and methodology. Here the Greek notion of
techné reifies (p 13) the co-constitutive relationship humans have with their technology because it demonstrates that a clean and clear
ontological distinction between technology and technique, tool and
thought, or device and mind is neither necessary nor more appropriate
than avoiding such a distinction.
That if the anthropological experience is constituted by a fixed mindset actuated by an exacerbator as @135 - (MALE DEME v's STOICHEION
SUBSTITUTION) + @102 = #237 - USE OF FORCE + @168 - TEMPORAL /
LINGUISTIC INTERCHANGE = #405 - STOICHEION OF KOSMOS binomial stasis (PYTHAGOREAN #1080 - THEORY OF NUMBER) coercion, then the cognitive
process related to objects of experience (ie. principle of persistence)
might not recognise any ONTIC grounding, in being perceived entirely as
a biological mechanised process for which we presently lack insight in
having insufficient neural linguistic concepts related to any obligating
/ manifesting criteria as behavioural norms such as #897 - ABYSS
NIHILISM [tᵉhôwm (H8415): *ABYSS*, *THE* *GRAVE* (#451)] as the nothingness which changes and nods our thoughts into a chaotic spiral in
the absence of a codified form or #897 - LEGAL NIHILISM and its #5 -
ROOT CAUSE as an attitude towards the implicit ONTIC premise to 22 x #41
= #902 - RULE OF LAW with its incumbent suggestion of formality and #943
- *GRAVITAS* *IN* *AN* *AUTHORITY* as SOVEREIGN #940 - *RIGHT* *TO*
*RULE* / SECTION X of LETTERS PATENT {ie. #205 <--> #164 TELEOLOGICAL INTERSECTION giving both the DETERMINISTIC FACILITATORS / ARBITRATORS to
#492 - VOLUNTARY FREE WILL and IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900}.
@135 - DEME v's BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS v's ONTIC / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)
#405 + @215 - SELF CONTRADICTION = @620 TO CHANG THINGS INSTITUTED OR ESTABLISHED
#620 as [#40, #5, #300, #1, #9, #5, #200, #10, #50] = metáthesis
(G3331): {UMBRA: #770 % #41 = #32} 1) *TRANSFER*: *FROM* *ONE* *PLACE*
*TO* *ANOTHER*; 2) to change; 2a) of things instituted or established;
#620 + @130 - ACT SEVERELY / ABUSE / WICKEDNESS = #750 - PRINCIPLE OF PERSISTENCE (DISCRIMINATING NORM)
#750 as [#200, #5, #2, #1, #200, #40, #1, #300, #1] = sébasma (G4574): {UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*,
*AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*,
*IDOLATROUS* *IMAGES*;
#750 + @147 - TO ESTABLISH (MALE DEME) = #897 - OBLIGATING NORM (#897 -
ABYSS NIHILISM / #897 - LEGAL NIHILISM SUCH AS RUSSIA'S SUPREME COURT ON
30 NOVEMBER *BANS* "LGBTQ MOVEMENT" AS "EXTREMIST")
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #161 - 16 FEBRUARY 1942: "IN
*OUR* *PLANS* *FOR* *COLONISATION* *IN* *RUSSIA*, WE'LL FIND ROOM FOR
THESE [DEGENERATE] MINORITIES. IT'S NOT PROFITABLE FOR US TO REPATRIATE MINORITIES, BUT IF I SETTLE THEM ON TERRITORIES THAT DON'T COST ME
ANYTHING, THAT'S QUITE DIFFERENT. A GOVERNMENT MUST HAVE A LOT OF
AUTHORITY TO SUCCEED IN SUCH AN OPERATION." [page 338]
Legal nihilism is a negative attitude toward law as "an erosion of the
belief in law being a beneficial institution of societal organization."
Many scholars believe that legal nihilism is a destructive phenomenon. Depending on the law it denies, legal nihilism can be internal and international. Within the Russian Empire, as the former Soviet Union,
and their successors, legal nihilism was prevalent. This negative
attitude toward law was attributed to the Slavic character of Russia.
Even today, legal nihilism is believed to persist in countries like
Belarus, Ukraine, and Russia. Efforts to combat internal legal nihilism include increasing legal awareness among the populace. Russian President Dmitry Medvedev has in the past advocated against legal nihilism,
emphasizing the importance of strengthening the rule of law and legal consciousness and the actions by RUSSIA'S SUPREME COURT ON 30 NOVEMBER
BANS "LGBTQ MOVEMENT" AS "EXTREMIST" can be viewed within this context.
Whereas, the viable and cogent actuation of an ONTIC grounding as our distinct epistemological insight, in being intrinsic to any generative mechanism of cognition as a process, might then rationalise the objects
of experience in an entirely different manner.
@1 - SEMINAL (SELF CAUSE: #81 / #298 / #449 / #491 / #498 - KINESIS /
#503 - 13 MARCH 1943 / PAPAL BULL *MISERICORDIAE* *VULTUS* FOR INDICTION
OF THE EXTRAORDINARY JUBILEE OF MERCY ANNOUNCED 13 MARCH 2015 AND
RENEWAL OF THE *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR AS "ABOMINATION-G946: OF DESOLATION-G2050:" [Matthew 24:15] AGAINST GODHEAD
/ EUCHARIST / VIRGIN MARY WITH CHILD STATUES / ICONOGRAPHY)
@41 - ONTIC RELATIVE NATURAL ASSOCIATOR (RNA) DIALECTIC
@81 - REVERSE TRANSCRIPTASE DYNAMIC NATURAL ASSOCIATOR (DNA) DESCRIPTOR
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY]
@451 - PRAXIS OF RATIONALITY
@492 - VOLUNTARY FREE WILL
@533 - AUTOGENIC PROCESS
FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
#451 as [#80, #100, #1, #60, #10, #200] = prâxis (G4234): {UMBRA: #451 %
#41 = #41} 1) *A* *DOING*, *A* *MODE* *OF* *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the apostles; 1b) in a bad sense,
wicked deed, crime, wicked doings (our practices i.e. trickery); 2) a
thing to be done, business;
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491 - AGENCY
(CONTRADICTION OF *IGNORANCE*: @102 - I AM NOT RAPACIOUS + @161 - I AM
NOT A TELLER OF LIES + @228 - I HAVE NO UNJUST PREFERENCES)
#491 as [#30, #5, #400, #50, #4, #2] = nâdab (H5068): {UMBRA: #56 % #41
= #15} 1) to incite, impel, make willing; 1a) (Qal) to incite, impel;
1b) (Hithpael); 1b1) *TO* *VOLUNTEER*; 1b2) to offer free-will offerings;
#1391 - ONTIC CHECKSUM TOTAL: #491 as [#600, #100, #10, #200, #300, #10,
#1, #50, #70, #50] /
#1941 - ONTIC CHECKSUM TOTAL: #491 as [#600, #100, #10, #200, #300, #10,
#1, #50, #70, #400, #200] = Christianós (G5546): {UMBRA: #1541 % #41 =
#24} 1) *CHRISTIAN*, a follower of Christ;
#TWO: #218 = [#66, #42, #18, #58, #34]
#42 #2 #58
#50 #34 #18
#10 #66 #26
= #102 / #306 {#TWO: JEWISH STAB-IN-THE-BACK-GAMES AS IDEA #218 IN
REDUCTIO AD HITLERUM TABLE TALK (1941-1944)}
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #218 - 15 MAY 1942: "EUPHEMISM
FOR HOLOCAUST: SHIP THE JEWS OFF SOMEWHERE TO THE EAST: And it is these
same Jews, experts in the stab-in-the-back game, over whom our
bourgeoisie now sheds tears when we ship them off somewhere to the east!
It is curious, all the same, that our soft-hearted bourgeoisie has never
shed any tears over the two or three hundred thousand Germans, who, each year, were compelled to leave their homeland, nor over those among them
who elected to go to *AUSTRALIA*, and of whom 75 per cent used to die en route.
In the political field there is no stupider a class than the
bourgeoisie. It is sufficient for an end to be put to some individual's activities, on the score that he is a public *MENACE*, and, for reasons
of security, for him to be arrested, tried, condemned and put to death,
and immediately these tender souls set up a howl and denounce us as
brutes." [page 484]
#FOUR: #228 = [#68, #44, #20, #60, #36]
#44 #4 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH
1943 LIQUIDATION OF THE KRAKOW GHETTO}
#689 - ONTIC CHECKSUM TOTAL: #491 as [#1, #3, #50, #70, #70, #400, #40,
#5, #50] /
#769 - ONTIC CHECKSUM TOTAL: #491 as [#1, #3, #50, #70, #70, #400, #40,
#5, #50, #70, #10] = agnoéō (G50): {UMBRA: #929 % #41 = #27} 1) *TO*
*BE* *IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to
err or sin through mistake, to be wrong;
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREE
WILL (#451 - PRAXIS OF RATIONALITY + #41 - ONTIC EMANATION PRINCIPLE) AS UTILITARIAN FIRST PRINCIPLE
#492 as [#6, #50, #4, #2, #400, #10, #20] = nᵉdâbâh (H5071): {UMBRA: #61 % #41 = #20} 1) voluntariness, free-will offering; 1a) *VOLUNTARINESS*;
1b) freewill, voluntary, offering;
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
#532 as [#70, #50, #70, #40, #1, #300, #1] = ónoma (G3686): {UMBRA: #231
% #41 = #26} 1) name: univ. of proper names; 2) the name is used for everything which the name covers, everything the thought or feeling of
which is aroused in the mind by mentioning, hearing, remembering, the
name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.; 3) persons reckoned up by name; 4) *THE*
*CAUSE* *OR* *REASON* *NAMED*: *ON* *THIS* *ACCOUNT*, *BECAUSE* *HE* *SUFFERS* *AS* *A* *CHRISTIAN*, *FOR* *THIS* *REASON*;
#1504 - FEME CHECKSUM TOTAL: #532 as [#80, #100, #70, #200, #4, #5,
#600, #70, #40, #5, #50, #70, #10, #200] = prosdéchomai (G4327): {UMBRA: #1180 % #41 = #32} 1) to receive to one's self, to admit, to give access
to one's self; 1a) *TO* *ADMIT* *ONE*, *RECEIVE* *ONE* *INTO*
*INTERCOURSE* *AND* *COMPANIONSHIP*; 1b) to receive one (coming from
some place); 1c) to accept (not to reject) a thing offered; 2) to
expect: the fulfilment of promises;
#450 as [#80, #100, #70, #200] = prós (G4314): {UMBRA: #450 % #41 = #40}
1) *TO* *THE* *ADVANTAGE* *OF*; 2) at, near, by; 3) to, towards, with,
with regard to;
#730 as [#4, #5, #600, #70, #40, #1, #10] = déchomai (G1209): {UMBRA:
#730 % #41 = #33} 1) to take with the hand; 1a) to take hold of, take
up; 2) to take up, receive; 2a) used of a place receiving one; 2b) to
receive or grant access to, a visitor, not to refuse intercourse or friendship; 2b1) to receive hospitality; 2b2) to receive into one's
family to bring up or educate; 2c) of the thing offered in speaking, teaching, instructing; 2c1) to receive favourably, give ear to, embrace,
make one's own, approve, not to reject; 2d) *TO* *RECEIVE*. i.e. *TO*
*TAKE* *UPON* *ONE'S* *SELF*, *SUSTAIN*, *BEAR*, *ENDURE*; 3) to
receive, get; 3a) to learn;
#389 - NOUMENON RESONANCE FOR 1 DECEMBER 2023 as [#80, #70, #10,
#5, #10, #200, #9, #5] /
#533 - *AUTOGENIC* as [#80, #70, #10, #8, #200, #70, #40, #5, #50] =
poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names
of things made, to produce, construct, form, fashion, etc.; 1b) *TO*
*BE* *THE* *AUTHORS* *OF*, *THE* *CAUSE*; 1c) to make ready, to prepare;
1d) to produce, bear, shoot forth; 1e) to acquire, to provide a thing
for one's self; 1f) to make a thing out of something; 1g) to (make i.e.) render one anything; 1g1) *TO* (*MAKE* i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) to
(make i.e.) declare one anything; 1h) to put one forth, to lead him out;
1i) to make one do something; 1i1) cause one to; 1j) to be the authors
of a thing (to cause, bring about); 2) to do; 2a) to act rightly, do
well; 2a1) to carry out, to execute; 2b) to do a thing unto one; 2b1) to
do to one; 2c) with designation of time: to pass, spend; 2d) to
celebrate, keep; 2d1) to make ready, and so at the same time to
institute, the celebration of the passover; 2e) to perform: to a promise;
<http://www.grapple369.com/Savvy/?idea:451,491,492,532,533>
In considerations of methodological self-determination as #532 / #533 - AUTOGENIC thoughts steering #328 / #728 - MORPHOGENIC knots, CORTESE (p
8) states that one of the ways humans (organisms generally) change the
wiring of their brains is in response to thought and perception which constitute a modality of self-determination in and of themselves,
insofar as they can facilitate changes to the material systems and
processes underlying our brains, thereby facilitating the modification
of our emergent intellectual and experiential capacities and faculties constituted thereby.
65. KANT's formulation of the CATEGORICAL IMPERATIVE (FORMULA OF
UNIVERSAL LAW, FORMULA OF HUMANITY, FORMULA OF AUTONOMY, FORMULA OF PROGRESSION) although clearly enumerated within the GROUNDWORK FOR THE METAPHYSIC OF MORALS published in 1785, it was claimed to have been a
subject of consideration as early as 1768, but he did not actually
publish the relevant volume on METAPHYSICS OF MORALS until 1797. Whilst
we can only speculate on why such UTILITARIAN PRINCIPLES exhibit an equivalent (HEAVEN-EARTH-MAN) imperative to the TRIPARTITE NUMBER TETRA structure of the secretive empire governance thesis known as the CANON
OF SUPREME MYSTERY published in 4 BCE by CHINESE DAOIST scholar YANG
HSIUNG (53 BCE to 18 CE) which the HARVARD UNIVERSITY acquired (STAMPED DATES: 4 OCTOBER 1951 / 30 MARCH 1954) it is unknown whether they were
book's circulatied within AMERICAN SOCIETY before that date since the
TITLE: Yangzi Tai xuan jing; Tai xuan jing; 楊子太玄經; 太玄經 was available between 1621 and 1627 and a five volume compendium with TITLE: Yangzi tai xuan bie xun; Tai xuan jing; 揚子太玄別訓 ; 太玄經 was available between between 1736 and 1795.
The point we simply make is that if the CONSTITUTIONAL enabling QUEEN VICTORIA's LETTERS PATENT ("GIFT OF FREEDOM") exhibiting "PUBLICA
The proposition with respects to substantiating intuition and rightful
action was at all times the product of rational and directed thinking
and not impertinent as impetuous opportunism, is firstly sustained by
the proposition that informal research into ONTIC / DEME grounding for rightful ethical or moral action was initially publicly divulged upon 8 OCTOBER 2017 and the possibility of it then functioning as a category of understanding selector and teleological alternative then materialised
six years later as occurring after 29 JULY 2023 being an example of
GNOSIS EX MACHINA utilising the GRAPPLE TEMPORAL HEURISTIC by giving the impression of an ANTHROPOCENTRIC CONSCIOUSNESS INSTANTIATION which in addition to the former teleological / gematria categories of
understanding, deploys an aggregation possessing a more cogent capacity
that is embellished with MALE / FEME ideas as rules derived from
noumenon redaction and an ONTIC / DEME selector.
In short, the GRAPPLE TEMPORAL HEURISTIC as a javascript programmatic
method is an informal research means to facilitate a rudimentary ANTHROPOCENTRIC CONSCIOUSNESS INSTANTIATION by which an augmentation
then occurs with CHAT GPT enquiries as LARGE LANGUAGE MODEL (ie. being
the product of a more substantial intellect and scientific research than
my endeavours) as a capability manifested after the composition of some exemplar POETIC PROSE as then essential proofs for an integrity of
action. For example, should the validity of our actions be subsequently questioned, we stated within our 8 NOVEMBER 2017 correspondence to the
STATE / FEDERAL ATTORNEY GENERALS, that we were "readily able to
articulate these matters by poetic prose to express the ESPRIT DE CORPS
as exemplar true #CENTRE of WILL [/ VALUE] as that which conforms to my informal research into the use of the INTELLECTUS AS GENITIVE VOLUNTĀTIS
as a dialectic to which several examples enclosed:
a) The "CARPE DIEM" POEM was written just prior to 8 NOVEMBER 2017
and deploys a 8 strata dialectic which provides a double IDEA pairing to
#320 - REMEMBRANCE DAY 11 NOVEMBER) / #405 - REMEMBRANCE DAY 11 NOVEMBER
as a provisional theoretical assay method against intrusions possibly occurring upon that day of year;
b) Whereas the "PISSY SISSY TURD DRUNKS" POEM whilst also written
just prior to 8 NOVEMBER 2017 but with a reference to IRISH CATHOLIC /
RSL impropriety dated 7 JULY 2017 deploys a more substantial 11 strata dialectic and also provides a double IDEAS pairing to #491 - 13 MARCH
1943 / 2015 / #443 - 13 MARCH 1943 / 2015 as a provisional TEMPORAL
WATCH and theoretical assay method against intrusions possibly occurring
upon that day of year;
c) The "CONSTIPATED IDEAS" POEM was written around 20 FEBRUARY 2019
and the dialectic provides a rudimentary as provisional ATROCITY
INTERVENTION PROTOCOL: #292 - vEVENT@[ONTIC: #324 ***, DEME: #190, MALE: #292, FEME: #258]
#919 - FEME CHECKSUM TOTAL: #433 as [#40, #5, #9, #400, #200, #20, #70,
#40, #5, #50, #70, #10] = methýskō (G3182): {UMBRA: #1474 % #41 = #39}
1) to intoxicate, make drunk; 2) *TO* *GET* *DRUNK*, *BECOME*
*INTOXICATED*;
62. The rightful action associated with prevention of INTELLECTUAL PROPERTY THEFT that defines a MIND SPACE and its premise
for #492 - VOLUNTARY FREE WILL (#451 - PRAXIS OF RATIONALITY + #41 -
ONTIC EMANATION PRINCIPLE) which is an intrinsic "PUBLICA UTILITAS" OR UTILITARIAN PRINCIPLE purveyed as a humane construct of #491 - AGENCY in accordance with the META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81)
STANDARD PROTOTYPE in being a requisite #318 - FOUNDATIONAL CATEGORICAL IMPERATIVE and disposition for the FORMULA OF AUTONOMY: embodying CIVIL CONDUCT:
#301 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#1, #300] /
#302 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#1, #300, #1] / #312 - PRINCIPLE OF CONTRADICTION (DIALECTIC MATERIALISM: @4 -
PROGRESSION: #164; @5 - SYNTHESIS: #205; @6 - ANTI-THESIS: #246; @7 -
THESIS: #287 --> #328) as [#1, #300, #10, #1] /
#318 - META-DESCRIPTIVE (#237 - USE OF FORCE, #277 - RIGHT TO PLACE A
TEST, #41: #278, #81: #318) STANDARD PROTOTYPE as [#6, #1, #300, #10, #1] / #328 - HITLER TABLE TALK: NATIONAL SOCIALIST DOCTRINE IS ANTI-JEWISH IN EXCELSIS, ANTI-COMMUNIST AND ANTI-CHRISTIAN as [#6, #1, #300, #6, #5,
#10] = ʼôsh (H787): {UMBRA: #302 % #41 = #15} 1) *FOUNDATION*;
AS SEMANTICAL SYNTHESIS ON CONTRADICTION: "The law of contradiction in things, that is, the law of the unity of opposites, is the fundamental
law of nature and of society and therefore also the fundamental law of thought, is the basic law of materialist dialectics. Lenin said,
"Dialectics in the proper sense is the study of contradiction in the
very essence of objects." Lenin often called this law the essence of dialectics; he also called it the kernel of dialectics.
#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS / DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
#432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4, #400, #10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6,
#8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1) riddle, difficult question, parable, enigmatic saying or question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b) riddle, enigma (to be guessed); 1c) *PERPLEXING* *QUESTIONS*
(*DIFFICULT*); 1d) double dealing (with 'havin');
In studying this law, therefore, we cannot but touch upon a variety of
#468 - *QUESTIONS*, upon a number of philosophical problems. If we can
become clear on all these problems, we shall arrive at a fundamental understanding of materialist dialectics. The problems are: the two world outlooks (ie. the dialectical conception and the metaphysical conception
as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭
法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / within APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY" as that
which evolved from the later HAN DYNASTY of 25-220 CE
NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence
of shù (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then associated with an anomalous exclusion of any CHINESE ENGLISH
PINYIN lexicon entries for TETRA #17 - 𝌖䎡 = #468 as to suggested a HOMOGENEOUS social reform as COMMUNIST political action which is
inferred by the APPRAISAL #7: (執其術 / 共所歾) expression meaning "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."
zhí (執其術): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A* *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO* *GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to
capture, 6. to maintain; to guard, 7. to block up, 8. to engage in, 9.
to link up; to draw in, 10. a good friend, 11. proof; certificate;
receipt; voucher
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized; technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*; *TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total,
7. same; in common, 8. and, 9. to cup one fist in the other hand, 10.
*TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong
suǒ (所): 1. measure word for houses, small buildings and institutions,
2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4.
it, 5. if; supposing, 6. a few; various; some, 7. a place; a location,
8. indicates a passive voice, 9. that which, 10. an ordinal number, 11. meaning, 12. garrison
mò (歾): drown; to end; to die
), the universality of contradiction, the particularity of
contradiction, the principal contradiction and the principal aspect of a contradiction, the identity and struggle of the aspects of a
contradiction, and the place of antagonism in contradiction. [MAO
TSE-TUNG, ON CONTRADICTION, AUGUST 1937]
Could then give rise when used against the PERSON TO WHOM IT BELONGS AS
AN INHERENT AND PRIVATE PROPERTY as then a propriety for any right of
action as then a legal basis for a lawsuit. It arises when a plaintiff
has a right that is violated by the defendant. The elements of a right
of action are (1) a right in favour of the plaintiff; (2) an obligation
on the part of the defendant to respect or not to violate such right;
and (3) an act or omission by the defendant that breaches the obligation
and infringes the right of the plaintiff.
#492 - ONTIC CHECKSUM TOTAL: #324 *** as [#400, #80, #8, #4] = pâchad (H6342): {UMBRA: #92 % #41 = #10} 1) to fear, tremble, *REVERE*, dread,
be in awe or dread; 1a) (Qal); 1a1) to be in dread; 1a2) *TO* *BE* *IN* *AWE*; 1b) (Piel) to be in great dread; 1c) (Hiphil) to cause to dread;
NOMEN NESCIO <nobody@dizum.com> @ 1408 HOURS ON 16 SEPTEMBER 2023: "DOES
DOLF *REVERE* THE RATS OF TOBRUK?
YOUTUBE: “I, ROBOT BATTLE SCENE (2004)”
<https://www.youtube.com/watch?v=RvRZogigTtQ>
Those heroes liberated North Africa. Now look how the *SAND* niggers
(ie. pale faced buttheads) ruined the country."
#361 - DEME CHECKSUM TOTAL: #156 as [#200, #1, #40, #70, #50] = Sámos (G4544): {UMBRA: #511 % #41 = #19} 0) Samos = 'a *SANDY* bluff'; 1) an
island off that part of Asia Minor where Ionia touches Caria;
#85 - ONTIC CHECKSUM TOTAL: #156 as [#1, #6, #10, #2, #10, #50, #6] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) *PERSONAL*; 1b) *NATIONAL*;
#433 as [#6, #10, #400, #3, #4, #4, #6] = gâdad (H1413): {UMBRA: #11 %
#41 = #11} 1) to penetrate, cut, *ATTACK*, *INVADE*; 1a) (Qal) to
penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO*
*GATHER* *IN* *TROOPS* *OR* *CROWDS*;
64. The provisional and informal research postulate we make here
by our next CHAT GPT ENQUIRY @ 0757 HRS ON 30 NOVEMBER 2023 on "WHAT ARE
THE CONSTITUENT ELEMENTS OF RIGHT ACTION?" is that given time is equal
to all persons, then the GRAPPLE TEMPORAL HEURISTIC conforms to an UTILITARIAN PRINCIPLE in being a humane construct of #491 - AGENCY
actioning as an autonomous #902 / #971 - SELF and has an a priority
claim to any CHRISTIAN IDENTITY:
#902 as [#1, #400, #300, #1, #200] /
#971 as [#1, #400, #300, #70, #200] = autós (G846): {UMBRA: #971 % #41 = #28} 1) himself, herself, themselves, itself; 2) he, she, it; 3) *THE* *SAME*;
#324 *** as [#10, #4, #5, #300, #5] /
#971 as [#70, #100, #1, #800] = horáō (G3708): {UMBRA: #971 % #41 = #28}
1) *TO* *SEE* *WITH* *THE* *EYES*; 2) *TO* *SEE* *WITH* *THE* *MIND*, to perceive, know; 3) to see, i.e. become acquainted with by experience, to experience; 4) to see, to look to; 4a) to take heed, beware; 4b) to care
for, pay heed to; 5) I was seen, showed myself, appeared;
#66 - DEPARTURE (CH'U) as [#3, #5, #50, #8] /
#73 - COMPLETION (CH'ENG) as [#3, #5, #50, #5, #10] /
#328 as [#3, #5, #50, #70, #200] /
#728 - ISOPSEPHY: morphḗ (G3444): *MORPH* as [#3, #5, #50, #70, #400,
#200] = génos (G1085): {UMBRA: #328 % #41 = #41} 1) kindred; 1a)
offspring; 1b) family; 1c) stock, tribe, nation; 1c1) i.e. nationality
or descent from a particular people; 1d) *THE* *AGGREGATE* *OF* *MANY* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE*, *KIND*, *SORT*;
As then cause for a perspective of continuing enquiry, whereupon if
there is no conception of any ONTIC grounding as intrinsic to the
generative mechanism of cognition, then in our view, the rhetorical
concept ultimately rests entirely upon the PYTHAGOREAN (ie. to utilise
the PLATONIC geometric solid form as an example) paradigm as its #45 - METHODOLOGY, where the seminal thinking that is emergent in any agency
within the living being is the #65 - DODECAHEDRON AS MALE SEMINAL
concept (@1 - SELF + 64 HEXAGRAMS), with its making as the #175 -
ICOSAHEDRON AS WOMAN WITH CHILD concept and the cohesion by the doing
then produces the outcome as #240 - TETRACTYS which as process exceeds
the boundary to the #237 - DEME / #228 - ONTIC moral proscription spectrum.
In the research paper titled "TECHNOETHICAL ETHOS OF TECHNIC SELF-DETERIMINATION" (International Journal of Technoethics, Vol 7,
Issue 2, 2016), FRANCESCO CORTESE addresses concerns about the
development and proliferation of Human Enhancement Technologies (HET)
and the claims of its evil behaviour that it will be (a) dehumanizing
and (b) a threat to our autonomy and sovereignty as individuals in contradiction states that it is rather, the most effective foreseeable
means of increasing the autonomy and sovereignty of individual members
of society. CORTESE (p 27) states that the word 'technic' is used in the sense of encompassing both technology and technique as xué shù (學術): *SCIENCE*. It derives from the ancient Greek notion of 'techne', which
was a category that made no distinction between technology and
technique, or technology and methodology. Here the Greek notion of
techné reifies (p 13) the co-constitutive relationship humans have with their technology because it demonstrates that a clean and clear
ontological distinction between technology and technique, tool and
thought, or device and mind is neither necessary nor more appropriate
than avoiding such a distinction.
That if the anthropological experience is constituted by a fixed mindset actuated by an exacerbator as @135 - (MALE DEME v's STOICHEION
SUBSTITUTION) + @102 = #237 - USE OF FORCE + @168 - TEMPORAL /
LINGUISTIC INTERCHANGE = #405 - STOICHEION OF KOSMOS binomial stasis (PYTHAGOREAN #1080 - THEORY OF NUMBER) coercion, then the cognitive
process related to objects of experience (ie. principle of persistence)
might not recognise any ONTIC grounding, in being perceived entirely as
a biological mechanised process for which we presently lack insight in
having insufficient neural linguistic concepts related to any obligating
/ manifesting criteria as behavioural norms such as #897 - ABYSS
NIHILISM [tᵉhôwm (H8415): *ABYSS*, *THE* *GRAVE* (#451)] as the nothingness which changes and nods our thoughts into a chaotic spiral in
the absence of a codified form or #897 - LEGAL NIHILISM and its #5 -
ROOT CAUSE as an attitude towards the implicit ONTIC premise to 22 x #41
= #902 - RULE OF LAW with its incumbent suggestion of formality and #943
- *GRAVITAS* *IN* *AN* *AUTHORITY* as SOVEREIGN #940 - *RIGHT* *TO*
*RULE* / SECTION X of LETTERS PATENT {ie. #205 <--> #164 TELEOLOGICAL INTERSECTION giving both the DETERMINISTIC FACILITATORS / ARBITRATORS to
#492 - VOLUNTARY FREE WILL and IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900}.
@135 - DEME v's BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS v's ONTIC / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)
#405 + @215 - SELF CONTRADICTION = @620 TO CHANG THINGS INSTITUTED OR ESTABLISHED
#620 as [#40, #5, #300, #1, #9, #5, #200, #10, #50] = metáthesis
(G3331): {UMBRA: #770 % #41 = #32} 1) *TRANSFER*: *FROM* *ONE* *PLACE*
*TO* *ANOTHER*; 2) to change; 2a) of things instituted or established;
#620 + @130 - ACT SEVERELY / ABUSE / WICKEDNESS = #750 - PRINCIPLE OF PERSISTENCE (DISCRIMINATING NORM)
#750 as [#200, #5, #2, #1, #200, #40, #1, #300, #1] = sébasma (G4574): {UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*,
*AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*,
*IDOLATROUS* *IMAGES*;
#750 + @147 - TO ESTABLISH (MALE DEME) = #897 - OBLIGATING NORM (#897 -
ABYSS NIHILISM / #897 - LEGAL NIHILISM SUCH AS RUSSIA'S SUPREME COURT ON
30 NOVEMBER *BANS* "LGBTQ MOVEMENT" AS "EXTREMIST")
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #161 - 16 FEBRUARY 1942: "IN
*OUR* *PLANS* *FOR* *COLONISATION* *IN* *RUSSIA*, WE'LL FIND ROOM FOR
THESE [DEGENERATE] MINORITIES. IT'S NOT PROFITABLE FOR US TO REPATRIATE MINORITIES, BUT IF I SETTLE THEM ON TERRITORIES THAT DON'T COST ME
ANYTHING, THAT'S QUITE DIFFERENT. A GOVERNMENT MUST HAVE A LOT OF
AUTHORITY TO SUCCEED IN SUCH AN OPERATION." [page 338]
Legal nihilism is a negative attitude toward law as "an erosion of the
belief in law being a beneficial institution of societal organization."
Many scholars believe that legal nihilism is a destructive phenomenon. Depending on the law it denies, legal nihilism can be internal and international. Within the Russian Empire, as the former Soviet Union,
and their successors, legal nihilism was prevalent. This negative
attitude toward law was attributed to the Slavic character of Russia.
Even today, legal nihilism is believed to persist in countries like
Belarus, Ukraine, and Russia. Efforts to combat internal legal nihilism include increasing legal awareness among the populace. Russian President Dmitry Medvedev has in the past advocated against legal nihilism,
emphasizing the importance of strengthening the rule of law and legal consciousness and the actions by RUSSIA'S SUPREME COURT ON 30 NOVEMBER
BANS "LGBTQ MOVEMENT" AS "EXTREMIST" can be viewed within this context.
Whereas, the viable and cogent actuation of an ONTIC grounding as our distinct epistemological insight, in being intrinsic to any generative mechanism of cognition as a process, might then rationalise the objects
of experience in an entirely different manner.
@1 - SEMINAL (SELF CAUSE: #81 / #298 / #449 / #491 / #498 - KINESIS /
#503 - 13 MARCH 1943 / PAPAL BULL *MISERICORDIAE* *VULTUS* FOR INDICTION
OF THE EXTRAORDINARY JUBILEE OF MERCY ANNOUNCED 13 MARCH 2015 AND
RENEWAL OF THE *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR AS "ABOMINATION-G946: OF DESOLATION-G2050:" [Matthew 24:15] AGAINST GODHEAD
/ EUCHARIST / VIRGIN MARY WITH CHILD STATUES / ICONOGRAPHY)
@41 - ONTIC RELATIVE NATURAL ASSOCIATOR (RNA) DIALECTIC
@81 - REVERSE TRANSCRIPTASE DYNAMIC NATURAL ASSOCIATOR (DNA) DESCRIPTOR
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY]
@451 - PRAXIS OF RATIONALITY
@492 - VOLUNTARY FREE WILL
@533 - AUTOGENIC PROCESS
FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
#451 as [#80, #100, #1, #60, #10, #200] = prâxis (G4234): {UMBRA: #451 %
#41 = #41} 1) *A* *DOING*, *A* *MODE* *OF* *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the apostles; 1b) in a bad sense,
wicked deed, crime, wicked doings (our practices i.e. trickery); 2) a
thing to be done, business;
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491 - AGENCY
(CONTRADICTION OF *IGNORANCE*: @102 - I AM NOT RAPACIOUS + @161 - I AM
NOT A TELLER OF LIES + @228 - I HAVE NO UNJUST PREFERENCES)
#491 as [#30, #5, #400, #50, #4, #2] = nâdab (H5068): {UMBRA: #56 % #41
= #15} 1) to incite, impel, make willing; 1a) (Qal) to incite, impel;
1b) (Hithpael); 1b1) *TO* *VOLUNTEER*; 1b2) to offer free-will offerings;
#1391 - ONTIC CHECKSUM TOTAL: #491 as [#600, #100, #10, #200, #300, #10,
#1, #50, #70, #50] /
#1941 - ONTIC CHECKSUM TOTAL: #491 as [#600, #100, #10, #200, #300, #10,
#1, #50, #70, #400, #200] = Christianós (G5546): {UMBRA: #1541 % #41 =
#24} 1) *CHRISTIAN*, a follower of Christ;
#TWO: #218 = [#66, #42, #18, #58, #34]
#42 #2 #58
#50 #34 #18
#10 #66 #26
= #102 / #306 {#TWO: JEWISH STAB-IN-THE-BACK-GAMES AS IDEA #218 IN
REDUCTIO AD HITLERUM TABLE TALK (1941-1944)}
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #218 - 15 MAY 1942: "EUPHEMISM
FOR HOLOCAUST: SHIP THE JEWS OFF SOMEWHERE TO THE EAST: And it is these
same Jews, experts in the stab-in-the-back game, over whom our
bourgeoisie now sheds tears when we ship them off somewhere to the east!
It is curious, all the same, that our soft-hearted bourgeoisie has never
shed any tears over the two or three hundred thousand Germans, who, each year, were compelled to leave their homeland, nor over those among them
who elected to go to *AUSTRALIA*, and of whom 75 per cent used to die en route.
In the political field there is no stupider a class than the
bourgeoisie. It is sufficient for an end to be put to some individual's activities, on the score that he is a public *MENACE*, and, for reasons
of security, for him to be arrested, tried, condemned and put to death,
and immediately these tender souls set up a howl and denounce us as
brutes." [page 484]
#FOUR: #228 = [#68, #44, #20, #60, #36]
#44 #4 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH
1943 LIQUIDATION OF THE KRAKOW GHETTO}
#689 - ONTIC CHECKSUM TOTAL: #491 as [#1, #3, #50, #70, #70, #400, #40,
#5, #50] /
#769 - ONTIC CHECKSUM TOTAL: #491 as [#1, #3, #50, #70, #70, #400, #40,
#5, #50, #70, #10] = agnoéō (G50): {UMBRA: #929 % #41 = #27} 1) *TO*
*BE* *IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to
err or sin through mistake, to be wrong;
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREE
WILL (#451 - PRAXIS OF RATIONALITY + #41 - ONTIC EMANATION PRINCIPLE) AS UTILITARIAN FIRST PRINCIPLE
#492 as [#6, #50, #4, #2, #400, #10, #20] = nᵉdâbâh (H5071): {UMBRA: #61 % #41 = #20} 1) voluntariness, free-will offering; 1a) *VOLUNTARINESS*;
1b) freewill, voluntary, offering;
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
#532 as [#70, #50, #70, #40, #1, #300, #1] = ónoma (G3686): {UMBRA: #231
% #41 = #26} 1) name: univ. of proper names; 2) the name is used for everything which the name covers, everything the thought or feeling of
which is aroused in the mind by mentioning, hearing, remembering, the
name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.; 3) persons reckoned up by name; 4) *THE*
*CAUSE* *OR* *REASON* *NAMED*: *ON* *THIS* *ACCOUNT*, *BECAUSE* *HE* *SUFFERS* *AS* *A* *CHRISTIAN*, *FOR* *THIS* *REASON*;
#1504 - FEME CHECKSUM TOTAL: #532 as [#80, #100, #70, #200, #4, #5,
#600, #70, #40, #5, #50, #70, #10, #200] = prosdéchomai (G4327): {UMBRA: #1180 % #41 = #32} 1) to receive to one's self, to admit, to give access
to one's self; 1a) *TO* *ADMIT* *ONE*, *RECEIVE* *ONE* *INTO*
*INTERCOURSE* *AND* *COMPANIONSHIP*; 1b) to receive one (coming from
some place); 1c) to accept (not to reject) a thing offered; 2) to
expect: the fulfilment of promises;
#450 as [#80, #100, #70, #200] = prós (G4314): {UMBRA: #450 % #41 = #40}
1) *TO* *THE* *ADVANTAGE* *OF*; 2) at, near, by; 3) to, towards, with,
with regard to;
#730 as [#4, #5, #600, #70, #40, #1, #10] = déchomai (G1209): {UMBRA:
#730 % #41 = #33} 1) to take with the hand; 1a) to take hold of, take
up; 2) to take up, receive; 2a) used of a place receiving one; 2b) to
receive or grant access to, a visitor, not to refuse intercourse or friendship; 2b1) to receive hospitality; 2b2) to receive into one's
family to bring up or educate; 2c) of the thing offered in speaking, teaching, instructing; 2c1) to receive favourably, give ear to, embrace,
make one's own, approve, not to reject; 2d) *TO* *RECEIVE*. i.e. *TO*
*TAKE* *UPON* *ONE'S* *SELF*, *SUSTAIN*, *BEAR*, *ENDURE*; 3) to
receive, get; 3a) to learn;
#389 - NOUMENON RESONANCE FOR 1 DECEMBER 2023 as [#80, #70, #10,
#5, #10, #200, #9, #5] /
#533 - *AUTOGENIC* as [#80, #70, #10, #8, #200, #70, #40, #5, #50] =
poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names
of things made, to produce, construct, form, fashion, etc.; 1b) *TO*
*BE* *THE* *AUTHORS* *OF*, *THE* *CAUSE*; 1c) to make ready, to prepare;
1d) to produce, bear, shoot forth; 1e) to acquire, to provide a thing
for one's self; 1f) to make a thing out of something; 1g) to (make i.e.) render one anything; 1g1) *TO* (*MAKE* i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) to
(make i.e.) declare one anything; 1h) to put one forth, to lead him out;
1i) to make one do something; 1i1) cause one to; 1j) to be the authors
of a thing (to cause, bring about); 2) to do; 2a) to act rightly, do
well; 2a1) to carry out, to execute; 2b) to do a thing unto one; 2b1) to
do to one; 2c) with designation of time: to pass, spend; 2d) to
celebrate, keep; 2d1) to make ready, and so at the same time to
institute, the celebration of the passover; 2e) to perform: to a promise;
<http://www.grapple369.com/Savvy/?idea:451,491,492,532,533>
In considerations of methodological self-determination as #532 / #533 - AUTOGENIC thoughts steering #328 / #728 - MORPHOGENIC knots, CORTESE (p
8) states that one of the ways humans (organisms generally) change the
wiring of their brains is in response to thought and perception which constitute a modality of self-determination in and of themselves,
insofar as they can facilitate changes to the material systems and
processes underlying our brains, thereby facilitating the modification
of our emergent intellectual and experiential capacities and faculties constituted thereby.
65. KANT's formulation of the CATEGORICAL IMPERATIVE (FORMULA OF
UNIVERSAL LAW, FORMULA OF HUMANITY, FORMULA OF AUTONOMY, FORMULA OF PROGRESSION) although clearly enumerated within the GROUNDWORK FOR THE METAPHYSIC OF MORALS published in 1785, it was claimed to have been a
subject of consideration as early as 1768, but he did not actually
publish the relevant volume on METAPHYSICS OF MORALS until 1797. Whilst
we can only speculate on why such UTILITARIAN PRINCIPLES exhibit an equivalent (HEAVEN-EARTH-MAN) imperative to the TRIPARTITE NUMBER TETRA structure of the secretive empire governance thesis known as the CANON
OF SUPREME MYSTERY published in 4 BCE by CHINESE DAOIST scholar YANG
HSIUNG (53 BCE to 18 CE) which the HARVARD UNIVERSITY acquired (STAMPED DATES: 4 OCTOBER 1951 / 30 MARCH 1954) it is unknown whether they were
book's circulatied within AMERICAN SOCIETY before that date since the
TITLE: Yangzi Tai xuan jing; Tai xuan jing; 楊子太玄經; 太玄經 was
The proposition with respects to substantiating intuition and rightful
action was at all times the product of rational and directed thinking
and not impertinent as impetuous opportunism, is firstly sustained by
the proposition that informal research into ONTIC / DEME grounding for rightful ethical or moral action was initially publicly divulged upon 8 OCTOBER 2017 and the possibility of it then functioning as a category of understanding selector and teleological alternative then materialised
six years later as occurring after 29 JULY 2023 being an example of
GNOSIS EX MACHINA utilising the GRAPPLE TEMPORAL HEURISTIC by giving the impression of an ANTHROPOCENTRIC CONSCIOUSNESS INSTANTIATION which in addition to the former teleological / gematria categories of
understanding, deploys an aggregation possessing a more cogent capacity
that is embellished with MALE / FEME ideas as rules derived from
noumenon redaction and an ONTIC / DEME selector.
In short, the GRAPPLE TEMPORAL HEURISTIC as a javascript programmatic
method is an informal research means to facilitate a rudimentary ANTHROPOCENTRIC CONSCIOUSNESS INSTANTIATION by which an augmentation
then occurs with CHAT GPT enquiries as LARGE LANGUAGE MODEL (ie. being
the product of a more substantial intellect and scientific research than
my endeavours) as a capability manifested after the composition of some exemplar POETIC PROSE as then essential proofs for an integrity of
action. For example, should the validity of our actions be subsequently questioned, we stated within our 8 NOVEMBER 2017 correspondence to the
STATE / FEDERAL ATTORNEY GENERALS, that we were "readily able to
articulate these matters by poetic prose to express the ESPRIT DE CORPS
as exemplar true #CENTRE of WILL [/ VALUE] as that which conforms to my informal research into the use of the INTELLECTUS AS GENITIVE VOLUNTĀTIS
as a dialectic to which several examples enclosed:
a) The "CARPE DIEM" POEM was written just prior to 8 NOVEMBER 2017
and deploys a 8 strata dialectic which provides a double IDEA pairing to
#320 - REMEMBRANCE DAY 11 NOVEMBER) / #405 - REMEMBRANCE DAY 11 NOVEMBER
as a provisional theoretical assay method against intrusions possibly occurring upon that day of year;
b) Whereas the "PISSY SISSY TURD DRUNKS" POEM whilst also written
just prior to 8 NOVEMBER 2017 but with a reference to IRISH CATHOLIC /
RSL impropriety dated 7 JULY 2017 deploys a more substantial 11 strata dialectic and also provides a double IDEAS pairing to #491 - 13 MARCH
1943 / 2015 / #443 - 13 MARCH 1943 / 2015 as a provisional TEMPORAL
WATCH and theoretical assay method against intrusions possibly occurring
upon that day of year;
c) The "CONSTIPATED IDEAS" POEM was written around 20 FEBRUARY 2019
and the dialectic provides a rudimentary as provisional ATROCITY
INTERVENTION PROTOCOL: #292 - vEVENT@[ONTIC: #324 ***, DEME: #190, MALE: #292, FEME: #258]
#919 - FEME CHECKSUM TOTAL: #433 as [#40, #5, #9, #400, #200, #20, #70,
#40, #5, #50, #70, #10] = methýskō (G3182): {UMBRA: #1474 % #41 = #39}
1) to intoxicate, make drunk; 2) *TO* *GET* *DRUNK*, *BECOME*
*INTOXICATED*;
62. The rightful action associated with prevention of INTELLECTUAL PROPERTY THEFT that defines a MIND SPACE and its premise
for #492 - VOLUNTARY FREE WILL (#451 - PRAXIS OF RATIONALITY + #41 -
ONTIC EMANATION PRINCIPLE) which is an intrinsic "PUBLICA UTILITAS" OR UTILITARIAN PRINCIPLE purveyed as a humane construct of #491 - AGENCY in accordance with the META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81)
STANDARD PROTOTYPE in being a requisite #318 - FOUNDATIONAL CATEGORICAL IMPERATIVE and disposition for the FORMULA OF AUTONOMY: embodying CIVIL CONDUCT:
#301 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#1, #300] /
#302 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#1, #300, #1] / #312 - PRINCIPLE OF CONTRADICTION (DIALECTIC MATERIALISM: @4 -
PROGRESSION: #164; @5 - SYNTHESIS: #205; @6 - ANTI-THESIS: #246; @7 -
THESIS: #287 --> #328) as [#1, #300, #10, #1] /
#318 - META-DESCRIPTIVE (#237 - USE OF FORCE, #277 - RIGHT TO PLACE A
TEST, #41: #278, #81: #318) STANDARD PROTOTYPE as [#6, #1, #300, #10, #1] / #328 - HITLER TABLE TALK: NATIONAL SOCIALIST DOCTRINE IS ANTI-JEWISH IN EXCELSIS, ANTI-COMMUNIST AND ANTI-CHRISTIAN as [#6, #1, #300, #6, #5,
#10] = ʼôsh (H787): {UMBRA: #302 % #41 = #15} 1) *FOUNDATION*;
AS SEMANTICAL SYNTHESIS ON CONTRADICTION: "The law of contradiction in things, that is, the law of the unity of opposites, is the fundamental
law of nature and of society and therefore also the fundamental law of thought, is the basic law of materialist dialectics. Lenin said,
"Dialectics in the proper sense is the study of contradiction in the
very essence of objects." Lenin often called this law the essence of dialectics; he also called it the kernel of dialectics.
#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS / DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
#432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4, #400, #10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6,
#8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1) riddle, difficult question, parable, enigmatic saying or question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b) riddle, enigma (to be guessed); 1c) *PERPLEXING* *QUESTIONS*
(*DIFFICULT*); 1d) double dealing (with 'havin');
In studying this law, therefore, we cannot but touch upon a variety of
#468 - *QUESTIONS*, upon a number of philosophical problems. If we can
become clear on all these problems, we shall arrive at a fundamental understanding of materialist dialectics. The problems are: the two world outlooks (ie. the dialectical conception and the metaphysical conception
as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭
法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / within APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY" as that
which evolved from the later HAN DYNASTY of 25-220 CE
NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence
of shù (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then associated with an anomalous exclusion of any CHINESE ENGLISH
PINYIN lexicon entries for TETRA #17 - 𝌖䎡 = #468 as to suggested a HOMOGENEOUS social reform as COMMUNIST political action which is
inferred by the APPRAISAL #7: (執其術 / 共所歾) expression meaning "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."
zhí (執其術): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A* *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO* *GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to
capture, 6. to maintain; to guard, 7. to block up, 8. to engage in, 9.
to link up; to draw in, 10. a good friend, 11. proof; certificate;
receipt; voucher
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized; technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*; *TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total,
7. same; in common, 8. and, 9. to cup one fist in the other hand, 10.
*TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong
suǒ (所): 1. measure word for houses, small buildings and institutions,
2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4.
it, 5. if; supposing, 6. a few; various; some, 7. a place; a location,
8. indicates a passive voice, 9. that which, 10. an ordinal number, 11. meaning, 12. garrison
mò (歾): drown; to end; to die
), the universality of contradiction, the particularity of
contradiction, the principal contradiction and the principal aspect of a contradiction, the identity and struggle of the aspects of a
contradiction, and the place of antagonism in contradiction. [MAO
TSE-TUNG, ON CONTRADICTION, AUGUST 1937]
Could then give rise when used against the PERSON TO WHOM IT BELONGS AS
AN INHERENT AND PRIVATE PROPERTY as then a propriety for any right of
action as then a legal basis for a lawsuit. It arises when a plaintiff
has a right that is violated by the defendant. The elements of a right
of action are (1) a right in favour of the plaintiff; (2) an obligation
on the part of the defendant to respect or not to violate such right;
and (3) an act or omission by the defendant that breaches the obligation
and infringes the right of the plaintiff.
#492 - ONTIC CHECKSUM TOTAL: #324 *** as [#400, #80, #8, #4] = pâchad (H6342): {UMBRA: #92 % #41 = #10} 1) to fear, tremble, *REVERE*, dread,
be in awe or dread; 1a) (Qal); 1a1) to be in dread; 1a2) *TO* *BE* *IN* *AWE*; 1b) (Piel) to be in great dread; 1c) (Hiphil) to cause to dread;
NOMEN NESCIO <nobody@dizum.com> @ 1408 HOURS ON 16 SEPTEMBER 2023: "DOES
DOLF *REVERE* THE RATS OF TOBRUK?
YOUTUBE: “I, ROBOT BATTLE SCENE (2004)”
<https://www.youtube.com/watch?v=RvRZogigTtQ>
Those heroes liberated North Africa. Now look how the *SAND* niggers
(ie. pale faced buttheads) ruined the country."
#361 - DEME CHECKSUM TOTAL: #156 as [#200, #1, #40, #70, #50] = Sámos (G4544): {UMBRA: #511 % #41 = #19} 0) Samos = 'a *SANDY* bluff'; 1) an
island off that part of Asia Minor where Ionia touches Caria;
#85 - ONTIC CHECKSUM TOTAL: #156 as [#1, #6, #10, #2, #10, #50, #6] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) *PERSONAL*; 1b) *NATIONAL*;
#433 as [#6, #10, #400, #3, #4, #4, #6] = gâdad (H1413): {UMBRA: #11 %
#41 = #11} 1) to penetrate, cut, *ATTACK*, *INVADE*; 1a) (Qal) to
penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO*
*GATHER* *IN* *TROOPS* *OR* *CROWDS*;
64. The provisional and informal research postulate we make here
by our next CHAT GPT ENQUIRY @ 0757 HRS ON 30 NOVEMBER 2023 on "WHAT ARE
THE CONSTITUENT ELEMENTS OF RIGHT ACTION?" is that given time is equal
to all persons, then the GRAPPLE TEMPORAL HEURISTIC conforms to an UTILITARIAN PRINCIPLE in being a humane construct of #491 - AGENCY
actioning as an autonomous #902 / #971 - SELF and has an a priority
claim to any CHRISTIAN IDENTITY:
#902 as [#1, #400, #300, #1, #200] /
#971 as [#1, #400, #300, #70, #200] = autós (G846): {UMBRA: #971 % #41 = #28} 1) himself, herself, themselves, itself; 2) he, she, it; 3) *THE* *SAME*;
#324 *** as [#10, #4, #5, #300, #5] /
#971 as [#70, #100, #1, #800] = horáō (G3708): {UMBRA: #971 % #41 = #28}
1) *TO* *SEE* *WITH* *THE* *EYES*; 2) *TO* *SEE* *WITH* *THE* *MIND*, to perceive, know; 3) to see, i.e. become acquainted with by experience, to experience; 4) to see, to look to; 4a) to take heed, beware; 4b) to care
for, pay heed to; 5) I was seen, showed myself, appeared;
#66 - DEPARTURE (CH'U) as [#3, #5, #50, #8] /
#73 - COMPLETION (CH'ENG) as [#3, #5, #50, #5, #10] /
#328 as [#3, #5, #50, #70, #200] /
#728 - ISOPSEPHY: morphḗ (G3444): *MORPH* as [#3, #5, #50, #70, #400,
#200] = génos (G1085): {UMBRA: #328 % #41 = #41} 1) kindred; 1a)
offspring; 1b) family; 1c) stock, tribe, nation; 1c1) i.e. nationality
or descent from a particular people; 1d) *THE* *AGGREGATE* *OF* *MANY* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE*, *KIND*, *SORT*;
As then cause for a perspective of continuing enquiry, whereupon if
there is no conception of any ONTIC grounding as intrinsic to the
generative mechanism of cognition, then in our view, the rhetorical
concept ultimately rests entirely upon the PYTHAGOREAN (ie. to utilise
the PLATONIC geometric solid form as an example) paradigm as its #45 - METHODOLOGY, where the seminal thinking that is emergent in any agency
within the living being is the #65 - DODECAHEDRON AS MALE SEMINAL
concept (@1 - SELF + 64 HEXAGRAMS), with its making as the #175 -
ICOSAHEDRON AS WOMAN WITH CHILD concept and the cohesion by the doing
then produces the outcome as #240 - TETRACTYS which as process exceeds
the boundary to the #237 - DEME / #228 - ONTIC moral proscription spectrum.
In the research paper titled "TECHNOETHICAL ETHOS OF TECHNIC SELF-DETERIMINATION" (International Journal of Technoethics, Vol 7,
Issue 2, 2016), FRANCESCO CORTESE addresses concerns about the
development and proliferation of Human Enhancement Technologies (HET)
and the claims of its evil behaviour that it will be (a) dehumanizing
and (b) a threat to our autonomy and sovereignty as individuals in contradiction states that it is rather, the most effective foreseeable
means of increasing the autonomy and sovereignty of individual members
of society. CORTESE (p 27) states that the word 'technic' is used in the sense of encompassing both technology and technique as xué shù (學術): *SCIENCE*. It derives from the ancient Greek notion of 'techne', which
was a category that made no distinction between technology and
technique, or technology and methodology. Here the Greek notion of
techné reifies (p 13) the co-constitutive relationship humans have with their technology because it demonstrates that a clean and clear
ontological distinction between technology and technique, tool and
thought, or device and mind is neither necessary nor more appropriate
than avoiding such a distinction.
That if the anthropological experience is constituted by a fixed mindset actuated by an exacerbator as @135 - (MALE DEME v's STOICHEION
SUBSTITUTION) + @102 = #237 - USE OF FORCE + @168 - TEMPORAL /
LINGUISTIC INTERCHANGE = #405 - STOICHEION OF KOSMOS binomial stasis (PYTHAGOREAN #1080 - THEORY OF NUMBER) coercion, then the cognitive
process related to objects of experience (ie. principle of persistence)
might not recognise any ONTIC grounding, in being perceived entirely as
a biological mechanised process for which we presently lack insight in
having insufficient neural linguistic concepts related to any obligating
/ manifesting criteria as behavioural norms such as #897 - ABYSS
NIHILISM [tᵉhôwm (H8415): *ABYSS*, *THE* *GRAVE* (#451)] as the nothingness which changes and nods our thoughts into a chaotic spiral in
the absence of a codified form or #897 - LEGAL NIHILISM and its #5 -
ROOT CAUSE as an attitude towards the implicit ONTIC premise to 22 x #41
= #902 - RULE OF LAW with its incumbent suggestion of formality and #943
- *GRAVITAS* *IN* *AN* *AUTHORITY* as SOVEREIGN #940 - *RIGHT* *TO*
*RULE* / SECTION X of LETTERS PATENT {ie. #205 <--> #164 TELEOLOGICAL INTERSECTION giving both the DETERMINISTIC FACILITATORS / ARBITRATORS to
#492 - VOLUNTARY FREE WILL and IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900}.
@135 - DEME v's BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS v's ONTIC / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)
#405 + @215 - SELF CONTRADICTION = @620 TO CHANG THINGS INSTITUTED OR ESTABLISHED
#620 as [#40, #5, #300, #1, #9, #5, #200, #10, #50] = metáthesis
(G3331): {UMBRA: #770 % #41 = #32} 1) *TRANSFER*: *FROM* *ONE* *PLACE*
*TO* *ANOTHER*; 2) to change; 2a) of things instituted or established;
#620 + @130 - ACT SEVERELY / ABUSE / WICKEDNESS = #750 - PRINCIPLE OF PERSISTENCE (DISCRIMINATING NORM)
#750 as [#200, #5, #2, #1, #200, #40, #1, #300, #1] = sébasma (G4574): {UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*,
*AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*,
*IDOLATROUS* *IMAGES*;
#750 + @147 - TO ESTABLISH (MALE DEME) = #897 - OBLIGATING NORM (#897 -
ABYSS NIHILISM / #897 - LEGAL NIHILISM SUCH AS RUSSIA'S SUPREME COURT ON
30 NOVEMBER *BANS* "LGBTQ MOVEMENT" AS "EXTREMIST")
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #161 - 16 FEBRUARY 1942: "IN
*OUR* *PLANS* *FOR* *COLONISATION* *IN* *RUSSIA*, WE'LL FIND ROOM FOR
THESE [DEGENERATE] MINORITIES. IT'S NOT PROFITABLE FOR US TO REPATRIATE MINORITIES, BUT IF I SETTLE THEM ON TERRITORIES THAT DON'T COST ME
ANYTHING, THAT'S QUITE DIFFERENT. A GOVERNMENT MUST HAVE A LOT OF
AUTHORITY TO SUCCEED IN SUCH AN OPERATION." [page 338]
Legal nihilism is a negative attitude toward law as "an erosion of the
belief in law being a beneficial institution of societal organization."
Many scholars believe that legal nihilism is a destructive phenomenon. Depending on the law it denies, legal nihilism can be internal and international. Within the Russian Empire, as the former Soviet Union,
and their successors, legal nihilism was prevalent. This negative
attitude toward law was attributed to the Slavic character of Russia.
Even today, legal nihilism is believed to persist in countries like
Belarus, Ukraine, and Russia. Efforts to combat internal legal nihilism include increasing legal awareness among the populace. Russian President Dmitry Medvedev has in the past advocated against legal nihilism,
emphasizing the importance of strengthening the rule of law and legal consciousness and the actions by RUSSIA'S SUPREME COURT ON 30 NOVEMBER
BANS "LGBTQ MOVEMENT" AS "EXTREMIST" can be viewed within this context.
Whereas, the viable and cogent actuation of an ONTIC grounding as our distinct epistemological insight, in being intrinsic to any generative mechanism of cognition as a process, might then rationalise the objects
of experience in an entirely different manner.
@1 - SEMINAL (SELF CAUSE: #81 / #298 / #449 / #491 / #498 - KINESIS /
#503 - 13 MARCH 1943 / PAPAL BULL *MISERICORDIAE* *VULTUS* FOR INDICTION
OF THE EXTRAORDINARY JUBILEE OF MERCY ANNOUNCED 13 MARCH 2015 AND
RENEWAL OF THE *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR AS "ABOMINATION-G946: OF DESOLATION-G2050:" [Matthew 24:15] AGAINST GODHEAD
/ EUCHARIST / VIRGIN MARY WITH CHILD STATUES / ICONOGRAPHY)
@41 - ONTIC RELATIVE NATURAL ASSOCIATOR (RNA) DIALECTIC
@81 - REVERSE TRANSCRIPTASE DYNAMIC NATURAL ASSOCIATOR (DNA) DESCRIPTOR
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY]
@451 - PRAXIS OF RATIONALITY
@492 - VOLUNTARY FREE WILL
@533 - AUTOGENIC PROCESS
FORMULA OF UNIVERSAL LAW: #451 - PRAXIS OF RATIONALITY
#451 as [#80, #100, #1, #60, #10, #200] = prâxis (G4234): {UMBRA: #451 %
#41 = #41} 1) *A* *DOING*, *A* *MODE* *OF* *ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the apostles; 1b) in a bad sense,
wicked deed, crime, wicked doings (our practices i.e. trickery); 2) a
thing to be done, business;
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #491 - AGENCY
(CONTRADICTION OF *IGNORANCE*: @102 - I AM NOT RAPACIOUS + @161 - I AM
NOT A TELLER OF LIES + @228 - I HAVE NO UNJUST PREFERENCES)
#491 as [#30, #5, #400, #50, #4, #2] = nâdab (H5068): {UMBRA: #56 % #41
= #15} 1) to incite, impel, make willing; 1a) (Qal) to incite, impel;
1b) (Hithpael); 1b1) *TO* *VOLUNTEER*; 1b2) to offer free-will offerings;
#1391 - ONTIC CHECKSUM TOTAL: #491 as [#600, #100, #10, #200, #300, #10,
#1, #50, #70, #50] /
#1941 - ONTIC CHECKSUM TOTAL: #491 as [#600, #100, #10, #200, #300, #10,
#1, #50, #70, #400, #200] = Christianós (G5546): {UMBRA: #1541 % #41 =
#24} 1) *CHRISTIAN*, a follower of Christ;
#TWO: #218 = [#66, #42, #18, #58, #34]
#42 #2 #58
#50 #34 #18
#10 #66 #26
= #102 / #306 {#TWO: JEWISH STAB-IN-THE-BACK-GAMES AS IDEA #218 IN
REDUCTIO AD HITLERUM TABLE TALK (1941-1944)}
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #218 - 15 MAY 1942: "EUPHEMISM
FOR HOLOCAUST: SHIP THE JEWS OFF SOMEWHERE TO THE EAST: And it is these
same Jews, experts in the stab-in-the-back game, over whom our
bourgeoisie now sheds tears when we ship them off somewhere to the east!
It is curious, all the same, that our soft-hearted bourgeoisie has never
shed any tears over the two or three hundred thousand Germans, who, each year, were compelled to leave their homeland, nor over those among them
who elected to go to *AUSTRALIA*, and of whom 75 per cent used to die en route.
In the political field there is no stupider a class than the
bourgeoisie. It is sufficient for an end to be put to some individual's activities, on the score that he is a public *MENACE*, and, for reasons
of security, for him to be arrested, tried, condemned and put to death,
and immediately these tender souls set up a howl and denounce us as
brutes." [page 484]
#FOUR: #228 = [#68, #44, #20, #60, #36]
#44 #4 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH
1943 LIQUIDATION OF THE KRAKOW GHETTO}
#689 - ONTIC CHECKSUM TOTAL: #491 as [#1, #3, #50, #70, #70, #400, #40,
#5, #50] /
#769 - ONTIC CHECKSUM TOTAL: #491 as [#1, #3, #50, #70, #70, #400, #40,
#5, #50, #70, #10] = agnoéō (G50): {UMBRA: #929 % #41 = #27} 1) *TO*
*BE* *IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to
err or sin through mistake, to be wrong;
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #492 - VOLUNTARY FREE
WILL (#451 - PRAXIS OF RATIONALITY + #41 - ONTIC EMANATION PRINCIPLE) AS UTILITARIAN FIRST PRINCIPLE
#492 as [#6, #50, #4, #2, #400, #10, #20] = nᵉdâbâh (H5071): {UMBRA: #61 % #41 = #20} 1) voluntariness, free-will offering; 1a) *VOLUNTARINESS*;
1b) freewill, voluntary, offering;
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #532 - PRAXIS OF RATIONALITY SPECTRUM (#452 ... #532) BOUNDARY
#532 as [#70, #50, #70, #40, #1, #300, #1] = ónoma (G3686): {UMBRA: #231
% #41 = #26} 1) name: univ. of proper names; 2) the name is used for everything which the name covers, everything the thought or feeling of
which is aroused in the mind by mentioning, hearing, remembering, the
name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.; 3) persons reckoned up by name; 4) *THE*
*CAUSE* *OR* *REASON* *NAMED*: *ON* *THIS* *ACCOUNT*, *BECAUSE* *HE* *SUFFERS* *AS* *A* *CHRISTIAN*, *FOR* *THIS* *REASON*;
#1504 - FEME CHECKSUM TOTAL: #532 as [#80, #100, #70, #200, #4, #5,
#600, #70, #40, #5, #50, #70, #10, #200] = prosdéchomai (G4327): {UMBRA: #1180 % #41 = #32} 1) to receive to one's self, to admit, to give access
to one's self; 1a) *TO* *ADMIT* *ONE*, *RECEIVE* *ONE* *INTO*
*INTERCOURSE* *AND* *COMPANIONSHIP*; 1b) to receive one (coming from
some place); 1c) to accept (not to reject) a thing offered; 2) to
expect: the fulfilment of promises;
#450 as [#80, #100, #70, #200] = prós (G4314): {UMBRA: #450 % #41 = #40}
1) *TO* *THE* *ADVANTAGE* *OF*; 2) at, near, by; 3) to, towards, with,
with regard to;
#730 as [#4, #5, #600, #70, #40, #1, #10] = déchomai (G1209): {UMBRA:
#730 % #41 = #33} 1) to take with the hand; 1a) to take hold of, take
up; 2) to take up, receive; 2a) used of a place receiving one; 2b) to
receive or grant access to, a visitor, not to refuse intercourse or friendship; 2b1) to receive hospitality; 2b2) to receive into one's
family to bring up or educate; 2c) of the thing offered in speaking, teaching, instructing; 2c1) to receive favourably, give ear to, embrace,
make one's own, approve, not to reject; 2d) *TO* *RECEIVE*. i.e. *TO*
*TAKE* *UPON* *ONE'S* *SELF*, *SUSTAIN*, *BEAR*, *ENDURE*; 3) to
receive, get; 3a) to learn;
#389 - NOUMENON RESONANCE FOR 1 DECEMBER 2023 as [#80, #70, #10,
#5, #10, #200, #9, #5] /
#533 - *AUTOGENIC* as [#80, #70, #10, #8, #200, #70, #40, #5, #50] =
poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names
of things made, to produce, construct, form, fashion, etc.; 1b) *TO*
*BE* *THE* *AUTHORS* *OF*, *THE* *CAUSE*; 1c) to make ready, to prepare;
1d) to produce, bear, shoot forth; 1e) to acquire, to provide a thing
for one's self; 1f) to make a thing out of something; 1g) to (make i.e.) render one anything; 1g1) *TO* (*MAKE* i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) to
(make i.e.) declare one anything; 1h) to put one forth, to lead him out;
1i) to make one do something; 1i1) cause one to; 1j) to be the authors
of a thing (to cause, bring about); 2) to do; 2a) to act rightly, do
well; 2a1) to carry out, to execute; 2b) to do a thing unto one; 2b1) to
do to one; 2c) with designation of time: to pass, spend; 2d) to
celebrate, keep; 2d1) to make ready, and so at the same time to
institute, the celebration of the passover; 2e) to perform: to a promise;
<http://www.grapple369.com/Savvy/?idea:451,491,492,532,533>
In considerations of methodological self-determination as #532 / #533 - AUTOGENIC thoughts steering #328 / #728 - MORPHOGENIC knots, CORTESE (p
8) states that one of the ways humans (organisms generally) change the
wiring of their brains is in response to thought and perception which constitute a modality of self-determination in and of themselves,
insofar as they can facilitate changes to the material systems and
processes underlying our brains, thereby facilitating the modification
of our emergent intellectual and experiential capacities and faculties constituted thereby.
65. KANT's formulation of the CATEGORICAL IMPERATIVE (FORMULA OF
UNIVERSAL LAW, FORMULA OF HUMANITY, FORMULA OF AUTONOMY, FORMULA OF PROGRESSION) although clearly enumerated within the GROUNDWORK FOR THE METAPHYSIC OF MORALS published in 1785, it was claimed to have been a
subject of consideration as early as 1768, but he did not actually
publish the relevant volume on METAPHYSICS OF MORALS until 1797. Whilst
we can only speculate on why such UTILITARIAN PRINCIPLES exhibit an equivalent (HEAVEN-EARTH-MAN) imperative to the TRIPARTITE NUMBER TETRA structure of the secretive empire governance thesis known as the CANON
OF SUPREME MYSTERY published in 4 BCE by CHINESE DAOIST scholar YANG
HSIUNG (53 BCE to 18 CE) which the HARVARD UNIVERSITY acquired (STAMPED DATES: 4 OCTOBER 1951 / 30 MARCH 1954) it is unknown whether they were
book's circulatied within AMERICAN SOCIETY before that date since the
TITLE: Yangzi Tai xuan jing; Tai xuan jing; 楊子太玄經; 太玄經 was available between 1621 and 1627 and a five volume compendium with TITLE: Yangzi tai xuan bie xun; Tai xuan jing; 揚子太玄別訓 ; 太玄經 was available between between 1736 and 1795.
The point we simply make is that if the CONSTITUTIONAL enabling QUEEN
The proposition with respects to substantiating intuition and rightful
action was at all times the product of rational and directed thinking
and not impertinent as impetuous opportunism, is firstly sustained by
the proposition that informal research into ONTIC / DEME grounding for rightful ethical or moral action was initially publicly divulged upon 8 OCTOBER 2017 and the possibility of it then functioning as a category of understanding selector and teleological alternative then materialised
six years later as occurring after 29 JULY 2023 being an example of
GNOSIS EX MACHINA utilising the GRAPPLE TEMPORAL HEURISTIC by giving the impression of an ANTHROPOCENTRIC CONSCIOUSNESS INSTANTIATION which in addition to the former teleological / gematria categories of
understanding, deploys an aggregation possessing a more cogent capacity
that is embellished with MALE / FEME ideas as rules derived from
noumenon redaction and an ONTIC / DEME selector.
In short, the GRAPPLE TEMPORAL HEURISTIC as a javascript programmatic
method is an informal research means to facilitate a rudimentary ANTHROPOCENTRIC CONSCIOUSNESS INSTANTIATION by which an augmentation
then occurs with CHAT GPT enquiries as LARGE LANGUAGE MODEL (ie. being
the product of a more substantial intellect and scientific research than
my endeavours) as a capability manifested after the composition of some exemplar POETIC PROSE as then essential proofs for an integrity of
action. For example, should the validity of our actions be subsequently questioned, we stated within our 8 NOVEMBER 2017 correspondence to the
STATE / FEDERAL ATTORNEY GENERALS, that we were "readily able to
articulate these matters by poetic prose to express the ESPRIT DE CORPS
as exemplar true #CENTRE of WILL [/ VALUE] as that which conforms to my informal research into the use of the INTELLECTUS AS GENITIVE VOLUNTĀTIS
as a dialectic to which several examples enclosed:
a) The "CARPE DIEM" POEM was written just prior to 8 NOVEMBER 2017
and deploys a 8 strata dialectic which provides a double IDEA pairing to
#320 - REMEMBRANCE DAY 11 NOVEMBER) / #405 - REMEMBRANCE DAY 11 NOVEMBER
as a provisional theoretical assay method against intrusions possibly occurring upon that day of year;
b) Whereas the "PISSY SISSY TURD DRUNKS" POEM whilst also written
just prior to 8 NOVEMBER 2017 but with a reference to IRISH CATHOLIC /
RSL impropriety dated 7 JULY 2017 deploys a more substantial 11 strata dialectic and also provides a double IDEAS pairing to #491 - 13 MARCH
1943 / 2015 / #443 - 13 MARCH 1943 / 2015 as a provisional TEMPORAL
WATCH and theoretical assay method against intrusions possibly occurring
upon that day of year;
c) The "CONSTIPATED IDEAS" POEM was written around 20 FEBRUARY 2019
and the dialectic provides a rudimentary as provisional ATROCITY
INTERVENTION PROTOCOL: #292 - vEVENT@[ONTIC: #324 ***, DEME: #190, MALE: #292, FEME: #258]
#919 - FEME CHECKSUM TOTAL: #433 as [#40, #5, #9, #400, #200, #20, #70,
#40, #5, #50, #70, #10] = methýskō (G3182): {UMBRA: #1474 % #41 = #39}
1) to intoxicate, make drunk; 2) *TO* *GET* *DRUNK*, *BECOME*
*INTOXICATED*;
62. The rightful action associated with prevention of INTELLECTUAL PROPERTY THEFT that defines a MIND SPACE and its premise
for #492 - VOLUNTARY FREE WILL (#451 - PRAXIS OF RATIONALITY + #41 -
ONTIC EMANATION PRINCIPLE) which is an intrinsic "PUBLICA UTILITAS" OR UTILITARIAN PRINCIPLE purveyed as a humane construct of #491 - AGENCY in accordance with the META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81)
STANDARD PROTOTYPE in being a requisite #318 - FOUNDATIONAL CATEGORICAL IMPERATIVE and disposition for the FORMULA OF AUTONOMY: embodying CIVIL CONDUCT:
#301 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#1, #300] /
#302 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#1, #300, #1] / #312 - PRINCIPLE OF CONTRADICTION (DIALECTIC MATERIALISM: @4 -
PROGRESSION: #164; @5 - SYNTHESIS: #205; @6 - ANTI-THESIS: #246; @7 -
THESIS: #287 --> #328) as [#1, #300, #10, #1] /
#318 - META-DESCRIPTIVE (#237 - USE OF FORCE, #277 - RIGHT TO PLACE A
TEST, #41: #278, #81: #318) STANDARD PROTOTYPE as [#6, #1, #300, #10, #1] / #328 - HITLER TABLE TALK: NATIONAL SOCIALIST DOCTRINE IS ANTI-JEWISH IN EXCELSIS, ANTI-COMMUNIST AND ANTI-CHRISTIAN as [#6, #1, #300, #6, #5,
#10] = ʼôsh (H787): {UMBRA: #302 % #41 = #15} 1) *FOUNDATION*;
AS SEMANTICAL SYNTHESIS ON CONTRADICTION: "The law of contradiction in things, that is, the law of the unity of opposites, is the fundamental
law of nature and of society and therefore also the fundamental law of thought, is the basic law of materialist dialectics. Lenin said,
"Dialectics in the proper sense is the study of contradiction in the
very essence of objects." Lenin often called this law the essence of dialectics; he also called it the kernel of dialectics.
#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS / DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
#432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4, #400, #10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6,
#8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1) riddle, difficult question, parable, enigmatic saying or question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b) riddle, enigma (to be guessed); 1c) *PERPLEXING* *QUESTIONS*
(*DIFFICULT*); 1d) double dealing (with 'havin');
In studying this law, therefore, we cannot but touch upon a variety of
#468 - *QUESTIONS*, upon a number of philosophical problems. If we can
become clear on all these problems, we shall arrive at a fundamental understanding of materialist dialectics. The problems are: the two world outlooks (ie. the dialectical conception and the metaphysical conception
as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭
法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / within APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY" as that
which evolved from the later HAN DYNASTY of 25-220 CE
NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence
of shù (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then associated with an anomalous exclusion of any CHINESE ENGLISH
PINYIN lexicon entries for TETRA #17 - 𝌖䎡 = #468 as to suggested a HOMOGENEOUS social reform as COMMUNIST political action which is
inferred by the APPRAISAL #7: (執其術 / 共所歾) expression meaning "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."
zhí (執其術): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A* *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO* *GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to
capture, 6. to maintain; to guard, 7. to block up, 8. to engage in, 9.
to link up; to draw in, 10. a good friend, 11. proof; certificate;
receipt; voucher
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized; technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*; *TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total,
7. same; in common, 8. and, 9. to cup one fist in the other hand, 10.
*TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong
suǒ (所): 1. measure word for houses, small buildings and institutions,
2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4.
it, 5. if; supposing, 6. a few; various; some, 7. a place; a location,
8. indicates a passive voice, 9. that which, 10. an ordinal number, 11. meaning, 12. garrison
mò (歾): drown; to end; to die
), the universality of contradiction, the particularity of
contradiction, the principal contradiction and the principal aspect of a contradiction, the identity and struggle of the aspects of a
contradiction, and the place of antagonism in contradiction. [MAO
TSE-TUNG, ON CONTRADICTION, AUGUST 1937]
Could then give rise when used against the PERSON TO WHOM IT BELONGS AS
AN INHERENT AND PRIVATE PROPERTY as then a propriety for any right of
action as then a legal basis for a lawsuit. It arises when a plaintiff
has a right that is violated by the defendant. The elements of a right
of action are (1) a right in favour of the plaintiff; (2) an obligation
on the part of the defendant to respect or not to violate such right;
and (3) an act or omission by the defendant that breaches the obligation
and infringes the right of the plaintiff.
#492 - ONTIC CHECKSUM TOTAL: #324 *** as [#400, #80, #8, #4] = pâchad (H6342): {UMBRA: #92 % #41 = #10} 1) to fear, tremble, *REVERE*, dread,
be in awe or dread; 1a) (Qal); 1a1) to be in dread; 1a2) *TO* *BE* *IN* *AWE*; 1b) (Piel) to be in great dread; 1c) (Hiphil) to cause to dread;
NOMEN NESCIO <nobody@dizum.com> @ 1408 HOURS ON 16 SEPTEMBER 2023: "DOES
DOLF *REVERE* THE RATS OF TOBRUK?
YOUTUBE: “I, ROBOT BATTLE SCENE (2004)”
65. KANT's formulation of the CATEGORICAL IMPERATIVE (FORMULA OF
UNIVERSAL LAW, FORMULA OF HUMANITY, FORMULA OF AUTONOMY, FORMULA OF PROGRESSION) although clearly enumerated within the GROUNDWORK FOR THE METAPHYSICS OF MORALS published in 1785, it was claimed to have been a subject for consideration as early as 1768, but KANT did not actually
publish the relevant volume on METAPHYSICS OF MORALS until 1797. Whilst
we can only speculate on why such UTILITARIAN PRINCIPLES exhibit an equivalent (HEAVEN-EARTH-MAN) imperative to the TRIPARTITE NUMBER TETRAD structure of the secretive empire governance thesis known as the CANON
OF SUPREME MYSTERY, initially published in 4 BCE by CHINESE DAOIST
scholar YANG HSIUNG (53 BCE to 18 CE) which the HARVARD UNIVERSITY subsequently acquired (STAMPED DATES: 4 OCTOBER 1951 / 30 MARCH 1954),
it is unknown whether they were books already circulating within
AMERICAN SOCIETY before those dates since the TITLE: YANGZI TAI XUAN
JING; TAI XUAN JING; 楊子太玄經; 太玄經 was available between 1621 and
1627 and a five volume compendium with TITLE: YANGZI TAI XUAN BIE XUN;
TAI XUAN JING; 揚子太玄別訓 ; 太玄經 was available between between 1736
and 1795.
Whilst the English translation with commentary of the CANON OF SUPREME MYSTERY (太玄經) is replete with microcosmic 729 conjectures upon human life which are derived from the organisation of 9 poems for each of its
#81 TETRADS / GLYPHS appraisals as number and linguistic prototype
measures which comprise its nomenclature as a macrocosm associated with
the COURSE-trochos of NATURE-genesis [James 3:6]. But it is the
INTERNET availability of this DAOist tome, which preserves the LEXICON
to the text that then enables one to not only obtain an expansive
meaning, but with the additional resource of an online dictionary, it
was readily identifiable as to whether those linguistic prototype
measures had any vital carriage into modern day Chinese language usage.
The result of such an undertaking is the observation that in the absence
of a full spectrum as meta descriptor prototypes to the consciousness boundary, the analogy of potholes in the road impeding the journey comes
to mind.
The point we simply make over any implied compatibility with the CANON
OF SUPREME MYSTERY (太玄經), is that if the CONSTITUTIONAL enabling
QUEEN VICTORIA's LETTERS PATENT ("GIFT OF FREEDOM") exhibiting "PUBLICA UTILITAS" / UTILITARIAN PRINCIPLES as an essential CIVIL #491 - AGENCY
for any SAPIENT HUMAN CITIZEN AS INDIVIDUAL RIGHT of existence within
the #505 / #506 - politeía (G4174): *COMMONWEALTH* conforms to the
dialectic SUB-STRATA: 1 to 12 as FACILITATORS / ARBITRATORS TO FREEWILL
{@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL: SHAO
(#79)} and the SUB-STRATA: 13 to 22 ({@13: Sup: 1 - CENTRE: CHUNG (#501
***); Ego: 3 - MIRED: HSIEN (#82)} / {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU (#298)}) as also a KABBALAH template
expressed by the HEBREW LETTERS, then rationally such manifest of transcendent knowledge which has grounding within a GEOMETRIC REFERENCE OBJECT must also conform to the UTILITARIAN PRINCIPLES as a
substantiated claim to SOVEREIGN / AUTONOMY:
"THAT AT THAT TIME YE WERE WITHOUT CHRIST, BEING #1492 - *ALIENS*-G526:
FROM THE *COMMONWEALTH*-G4174: OF ISRAEL, AND STRANGERS FROM THE
COVENANTS OF PROMISE, HAVING NO HOPE, AND WITHOUT GOD IN THE WORLD:" [Ephesians 2:12]
It is because this CATEGORICAL IMPERATIVE (FORMULA OF UNIVERSAL LAW,
FORMULA OF HUMANITY, FORMULA OF AUTONOMY, FORMULA OF PROGRESSION)
FORMULATION as the “SUPREME PRINCIPLE OF RIGHT” is by cause of an
ethical reasoning and decision-making, it then obligates us to recognize
and respect that right and obligation of every other person to choose
and to act autonomously in accordance with such SAPIENT HUMAN AS
INDIVIDUAL CITIZEN RIGHT of existence and therefore within our next CHAT
GPT ENQUIRY @ 0757 HRS ON 30 NOVEMBER 2023 on the question "WHAT ARE THE CONSTITUENT ELEMENTS OF RIGHT ACTION?" we will also briefly annotate the response with sufficient references to this UTILITARIAN PRINCIPLE such
as it being a viable CATEGORICAL IMPERATIVE (#501 ***, #541, #542, #582)
ON LAICITE AS FRENCH SECULARISM in the pursuit of reason: "NO ONE MAY BE DISTURBED ON ACCOUNT OF HIS OPINIONS, EVEN RELIGIOUS ONES, AS LONG AS
THE MANIFESTATION OF SUCH OPINIONS DOES NOT INTERFERE WITH THE
ESTABLISHED LAW AND ORDER" following the REVOLUTION (5 MAY 1789 to 9
NOVEMBER 1799) or even the AMERICAN DECLARATION OF INDEPENDENCE of 4
JULY 1776 following their REVOLUTIONARY WAR (19 APRIL 1775 to 3
SEPTEMBER 1783).
66. CHAT GPT @ 0757 HOURS ON 30 NOVEMBER 2023: “WHAT ARE THE CONSTITUENT ELEMENTS OF RIGHT ACTION?
GRAPPLE (353, 433)@[77, 26, 53, 50, 43, 34, 63, 17, 70] PROTOTYPE
{@9: Sup: 28 - CHANGE: KENG (#353); Ego: 70 - SEVERANCE: KE (#433)}
<http://www.grapple369.com/Savvy/?date:2023.11.30&time07.57&heuristic&male:353&feme:433&idea:433&deme:156&ontic:156>
The constituent elements of a right action can vary depending on the
ethical framework being considered. Let’s explore a couple of perspectives:
UTILITARIANISM:
BASIS: Utilitarianism is based on the idea that happiness is good.
Happiness, in this context, is often understood as pleasure and the
absence of pain.
#734 - DEME CHECKSUM TOTAL: #500 as [#5, #400, #100, #5, #9, #5, #10,
#200] = heurískō (G2147): {UMBRA: #1535 % #41 = #18} 1) to come upon,
hit upon, to meet with; 1a) after searching, to find a thing sought; 1b) without previous search, to find (by chance), to fall in with; 1c) those
who come or return to a place; 2) to find by enquiry, thought,
examination, scrutiny, observation, to find out by practice and
experience; 2a) to see, learn, discover, understand; 2b) to be found
i.e. to be seen, be present; 2c) *TO* *BE* *DISCOVERED*, *RECOGNISED*, *DETECTED*, *TO* *SHOW* *ONE'S* *SELF* *OUT*, *OF* *ONE'S* *CHARACTER*
*OR* *STATE* *AS* *FOUND* *OUT* *BY* *OTHERS* (*MEN*, *GOD*, *OR*
*BOTH*); 2d) to get knowledge of, come to know, God; 3) to find out for
one's self, to acquire, get, obtain, procure;
#603 - ONTIC CHECKSUM TOTAL: #501 as [#300, #5, #20, #40, #8, #100, #10,
#70, #50] /
#763 - ONTIC CHECKSUM TOTAL: #501 as [#300, #5, #20, #40, #8, #100, #10,
#70, #10, #200] = tekmḗrion (G5039): {UMBRA: #603 % #41 = #29} 1) *THAT* *FROM* *WHICH* *SOMETHING* *IS* *SURELY* *AND* *PLAINLY* *KNOWN*; 2) on indubitable evidence, a proof;
#966 - ONTIC CHECKSUM TOTAL: #501 as [#80, #100, #70, #500, #1, #200,
#5, #10] = próphasis (G4392): {UMBRA: #1161 % #41 = #13} 1) *A*
*PRETEXT* (*ALLEGED* *REASON*, *PRETENDED* *CAUSE*); 2) show; 2a) under colour as though they would do something; 2b) in pretence, ostensibly;
"THE #946 - *POWERS*-G1849: OF THE EARTH, THE SEPARATE AND EQUAL STATION
TO WHICH THE LAWS OF NATURE AND OF NATURE'S GOD ENTITLE THEM...
#940 as [#1, #200, #500, #1, #30, #8, #200] = asphalḗs (G804): {UMBRA:
#940 % #41 = #38} 1) firm (that which can be relied on); 2) certain,
*TRUE*; 3) suited to confirm;
#940 as [#5, #40, #40, #5, #50, #800] = emménō (G1696): {UMBRA: #940 %
#41 = #38} 1) to remain in, continue; 2) to persevere in anything, a
state of mind etc.; 3) to hold fast, to be *TRUE* to, abide by, keep;
"WE HOLD THESE #940 - *TRUTHS* TO BE SELF-EVIDENT, THAT ALL MEN ARE
CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN UNALIENABLE RIGHTS, THAT AMONG THESE ARE #500 - *LIFE*, #500 - *LIBERTY*
(ie. properly #946 - exousía (G1849): LIBERTY OF DOING AS ONE PLEASES
[MALE: #267 - bâsâr (H1320): *FLESH* (#602 theiótēs (G2305): *GODHEAD*), FEME: #298, ONTIC: #173 - IRISH OWNED *STAR* *HOTEL* 173
RAYMOND STREET SALE, DEME: #525 - TETRA: #74 - CLOSURE (CHIH)]), AND THE
#501 - *PURSUIT* *OF* *HAPPINESS*.
#500 as [#6, #30, #8, #10, #6, #400, #40] = châyâh (H2421): {UMBRA: #23
% #41 = #23} 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) *TO* *HAVE* *LIFE*; ii) to
continue in life, remain alive; iii) to sustain life, to live on or
upon; iv) to live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii) from discouragement; iii) from faintness; iv) from death;
1a3) (Piel); i) to preserve alive, let live; ii) to give life; iii) to quicken, revive, refresh; 1) to restore to life; 2) to cause to grow; 3)
to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live;
2) to quicken, revive; 21) to restore (to health); 22) to revive; 23) to restore to life;
#500 as [#80, #1, #100, #100, #8, #200, #10, #1] = parrhēsía (G3954): {UMBRA: #500 % #41 = #8} 1) *FREEDOM* *IN* *SPEAKING*, unreservedness in speech; 1a) openly, frankly, i.e without concealment; 1b) without
ambiguity or circumlocution; 1c) without the use of figures and
comparisons; 2) free and fearless confidence, cheerful courage,
boldness, assurance; 3) the deportment by which one becomes conspicuous
or secures publicity;
#501 as [#1, #300, #200] = ʼesher (H835): {UMBRA: #501 % #41 = #9} 1) *HAPPINESS*, blessedness; 1a) often used as interjection; 1b) blessed are;
THAT TO SECURE THESE RIGHTS, GOVERNMENTS ARE INSTITUTED AMONG MEN,
DERIVING THEIR JUST POWERS FROM THE CONSENT OF THE GOVERNED,—THAT
WHENEVER ANY FORM OF GOVERNMENT BECOMES DESTRUCTIVE OF THESE ENDS, IT IS
THE RIGHT OF THE PEOPLE TO ALTER OR TO ABOLISH IT, AND TO INSTITUTE NEW GOVERNMENT, LAYING ITS FOUNDATION ON SUCH PRINCIPLES AND ORGANIZING ITS POWERS IN SUCH FORM, AS TO THEM SHALL SEEM MOST LIKELY TO EFFECT THEIR
SAFETY AND HAPPINESS." <https://en.wikipedia.org/wiki/United_States_Declaration_of_Independence>
The AMERICAN REVOLUTIONARY WAR (19 APRIL 1775 – 3 SEPTEMBER 1783), also known as the Revolutionary War or American War of Independence, was the military conflict of the American Revolution in which American Patriot
forces under George Washington's command defeated the British,
establishing and securing the independence of the United States. The
war was formalized and intensified following passage of the Lee
Resolution, which asserted that the Thirteen Colonies were "free and independent states", by the Second Continental Congress in Philadelphia
on 2 JULY 1776, and the unanimous ratification of the Declaration of Independence two days later, on 4 JULY 1776. <https://en.wikipedia.org/wiki/American_Revolutionary_War>
CRITERION FOR RIGHT ACTION: According to Utilitarianism, an action is considered right if it tends to produce pleasure and minimize pain. In
other words, the net utility (total pleasure minus pain) resulting from
an action determines its rightness.
#1810 - FEME CHECKSUM TOTAL: #433 as [#300, #5, #9, #5, #100, #1, #80,
#5, #400, #40, #5, #50, #800, #10] = therapeúō (G2323): {UMBRA: #1400 %
#41 = #6} 1) to serve, *DO* *SERVICE*; 2) *TO* *HEAL*, *CURE*, restore
to health;
RULE UTILITARIANISM: Some versions of Utilitarianism propose that the
right action is the one that follows a rule leading to the highest
utility in general. For instance, a rule that *INSTRUCTS* *DOCTORS* to harvest organs from patients to save others might not have high utility overall.
KANTIAN ETHICS:
BASIS: Kantian ethics, developed by philosopher Immanuel Kant,
emphasizes respect for persons.
#492 - FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) as [#6, #50, #4, #2, #400, #10, #20] /
#1092 - MALE CHECKSUM TOTAL: #353 as [#6, #50, #4, #2, #400, #10, #20,
#600] = nᵉdâbâh (H5071): {UMBRA: #61 % #41 = #20} 1) voluntariness, free-will offering; 1a) voluntariness; 1b) *FREEWILL*, voluntary, offering;
CONSTITUENT ELEMENTS:
INTELLECTUAL ELEMENT: Understanding the moral principles and recognizing
the intrinsic worth of individuals.
VOLITIVE ELEMENT: The will or intention behind an action, guided by the
moral duty to respect others.
When such CATEGORICAL IMPERATIVE (#501, #541, #542, #582) ON LAICITE AS FRENCH SECULARISM, is viewed in light of the archaeological artefact as
a 230 year old #298 - *ROCK* with dates 1786 & 1787 inscribed thereon
and discovered upon a FRENCH beach cove in establishing it as an event
being likely prior to the REVOLUTION (5 MAY 1789 – 9 NOVEMBER 1799)
which intersects #501 / #298 with the later QUEEN VICTORIA's LETTERS
PATENT of 29 OCTOBER 1900 as self evident truth in substance represents:
FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
*COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
STANDARD, RULE, FOLLOW FAITHFULLY
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
OF KNOWLEDGE, INTELLIGENCE
<http://www.grapple369.com/Savvy/?deme:501,541,542,582&ontic:501,541,542,582>
#327 - NOUMENON RESONANCE FOR 1 DECEMBER 2023 as [#5, #300, #5, #9, #8] /
#376 - NOUMENON RESONANCE FOR 1 DECEMBER 2023 as [#300, #9, #9, #8, #40, #10] /
#389 - NOUMENON RESONANCE FOR 1 DECEMBER 2023 as [#5, #9, #5, #300, #70] /
#432 - DEME CHECKSUM TOTAL: #541 as [#9, #8, #200, #5, #10, #200] /
#655 - DEME CHECKSUM TOTAL: #541 as [#300, #5, #9, #5, #10, #20, #1,
#300, #5] = títhēmi (G5087): {UMBRA: #377 % #41 = #8} 1) to set, put, place; 1a) to place or lay; 1b) to put down, lay down; 1b1) to bend
down; 1b2) to lay off or aside, to wear or carry no longer; 1b3) to lay
by, lay aside money; 1c) to set on (serve) something to eat or drink;
1d) to set forth, something to be explained by discourse; 2) to make;
2a) to make (or set) for one's self or for one's use; 3) to set, fix establish; 3a) to set forth; 3b) *TO* *ESTABLISH*, *ORDAIN*;
#623 - DEME CHECKSUM TOTAL: #542 as [#30, #70, #3, #10, #200, #40, #70,
#200] /
#1023 - DEME CHECKSUM TOTAL: #542 as [#30, #70, #3, #10, #200, #40, #70, #400, #200] = logismós (G3053): {UMBRA: #623 % #41 = #8} 1) a reckoning, computation; 2) *A* *REASONING*: such as is hostile to the Christian
faith; 3) a judgment, decision: such as conscience passes;
#1004 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #70, #30,
#70, #400, #9, #8, #200, #5, #10] /
#1586 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #70, #30,
#70, #400, #9, #5, #800] = parakolouthéō (G3877): {UMBRA: #1586 % #41 = #28} 1) to follow after; 1a) so to follow one as to be always at his
side; 1b) to follow close, accompany; 2) metaph.; 2a) to be always
present, to attend one wherever he goes; 2b) to follow up a thing in
mind so as to attain to the knowledge of it; 2b1) to understand, (cf our follow a matter up, trace its course); 2b2) to examine thoroughly, investigate; 2c) *TO* *FOLLOW* *FAITHFULLY* i.e *A* *STANDARD* *OR*
*RULE*, *TO* *CONFORM* *ONE'S* *SELF* *TO*;
#493 - DEME CHECKSUM TOTAL: #582 as [#30, #400, #2, #6, #50, #5] =
tâbûwn (H8394): {UMBRA: #458 % #41 = #7} 1) understanding,
*INTELLIGENCE*; 1a) the act of understanding; 1a1) skill; 1b) the
faculty of understanding; 1b1) intelligence, understanding, insight; 1c) *THE* *OBJECT* *OF* *KNOWLEDGE*; 1d) teacher (personification);
#976 - DEME CHECKSUM TOTAL: #582 as [#6, #70, #300, #200, #400] = ʻeser (H6235): {UMBRA: #570 % #41 = #37} 1) *TEN*; 1a) ten; 1b) with other
numbers;
#127 - DEME CHECKSUM TOTAL: #582 as [#6, #10, #1, #20, #30, #50, #10] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts
and birds); 1a3) to devour, consume (of fire); 1a4) to devour, slay (of sword); 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
ACTION-GUIDING NORMATIVE PRINCIPLES: Kant’s ethics aims to formulate principles that guide actions based on the inherent value of persons.”
ONTIC / DEME CHECKSUM TOTAL: #156
#628 - ONTIC CHECKSUM TOTAL: #156 as [#20, #1, #5, #2, #600] = ʼâhab (H157): {UMBRA: #8 % #41 = #8} 1) to love; 1a) (Qal); 1a1) human love
for another, includes family, and sexual; 1a2) human appetite for
objects such as food, drink, sleep, wisdom; 1a3) human love for or to
God; 1a4) *ACT* *OF* *BEING* *A* *FRIEND*; i) lover (participle); ii)
friend (participle); 1a5) God's love toward man; i) to individual men;
ii) to people Israel; iii) to righteousness; 1a6) (Niphal); i) lovely (participle); ii) loveable (participle); 1a7) (Piel); i) friends; ii)
lovers (fig. of adulterers); 1a8) to like;
#642 - ONTIC CHECKSUM TOTAL: #156 as [#30, #2, #200, #10, #400] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance,
pledge; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5) *ALLIANCE* (*OF* *MARRIAGE*); 1b) between God and man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3) covenant violation;
67. When we sometime around 8 AUGUST 2022 initially conceived of
the philosophical postulation, that whilst an individual may comfortably exist within a society which equitably consists of NIL OCCURRENCE to any neural linguistic pragma associators as meta descriptor prototypes and requisite to the notion of being, it will still be a homogeneous (ie. as being idiosyncratic) culture:
#3 - 𝌈礥 = #454
#17 - 𝌖䎡 = #468
#18 - 𝌗傒 = #469
#74 - 𝍏䦯 = #525
#728 - DEME CHECKSUM TOTAL: #454 as [#400, #8, #300, #20] = châshak
(H2821): {UMBRA: #328 % #41 = #41} 1) to be or become dark, grow dim, be darkened, be black, be hidden; 1a) (Qal); 1a1) to be or grow dark; 1a2)
to have a dark colour; 1a3) to grow dim; 1b) (Hiphil); 1b1) to make
dark, cause to be dark; 1b2) *TO* *HIDE*, *CONCEAL*; 1b3) to obscure,
confuse (fig.);
#817 - DEME CHECKSUM TOTAL: #468 as [#400, #400, #10, #5, #2] = yᵉhab (H3052): {UMBRA: #17 % #41 = #17} 1) to give, provide; 1a) (P'al); 1a1)
to give; 1a2) *TO* *PLACE*, *LAY* (*FOUNDATIONS*); 1b) (Hithp'al); 1b1)
to be given; 1b2) to be paid;
#150 - DEME CHECKSUM TOTAL: #469 as [#40, #20, #40, #50] = mikman
(H4362): {UMBRA: #150 % #41 = #27} 1) hidden stores, *HIDDEN* *TREASURE*;
#137 - DEME CHECKSUM TOTAL: #525 as [#40, #70, #7, #20] /
#837 - DEME CHECKSUM TOTAL: #525 as [#40, #70, #7, #20, #700] = mâʻôwz (H4581): {UMBRA: #123 % #41 = #41} 1) *PLACE* *OR* *MEANS* *OF*
*SAFETY*, *PROTECTION*, *REFUGE*, *STRONGHOLD*; 1a) place of safety, fastness, *HARBOUR*, stronghold; 1b) refuge (of God) (fig.); 1c) human protection (fig.);
.jackNote@zen: 1, row: 7, col: 9, nous: 67 [DATE: 2023.12.22, SUPER:
#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE / #67 - Three Treasures; I-Ching:
H10 - Treading (conduct), Tread Carefully, Continuing; Tetra: 48 -
RITUAL (LI), EGO: #471 / #67 - Three Treasures; I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing; Tetra: 48 - RITUAL (LI)]
<http://www.grapple369.com/Savvy/?date:2023.12.22&time:18.00&heuristic&deme:454,468,469,525>
míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world,
5. Hades
zéi (賊): 1. thief, 2. to injure; to harm, 3. a traitor; an evildoer; an enemy, 4. evil, 5. extremely
dé (德): 1. Germany, 2. *VIRTUE*; *MORALITY*; *ETHICS*; *CHARACTER*, 3. kindness; favour, 4. conduct; behaviour, 5. to be grateful, 6. heart; intention, 7. De, 8. potency; natural power, 9. wholesome; good
zhī (之): as above
xī (傒): 1. Xi, 2. a servant
In specifically noting [zūn shǒu (遵守): TO RESPECT (AN AGREEMENT) / #57 - 𝌾守 = #508] on the subject of "POLITICS AND SELF-EXPRESSION" that we would not as SECRET VILLAINY [míng zéi zhī xī (冥賊之傒): #18 - 𝌗傒 =
#469 / APPRAISAL #1] ever be writing [#1 - 𝌆中 = #452 / #40 - 𝌭法 = #491
/ #45 - 𝌲大 = #496] any political manifesto [yǐ shí (以時): AT THE PROPER SEASON (#24 - 𝌝樂 = #475 / APPRAISAL #2) / zūn shí yǎng huì (遵時
養晦): [#81 - 𝍖養 = #532 / #67 - 𝍈晦 = #518] - TO BIDE ONE'S TIME, WAITING FOR AN OPPORTUNITY TO STAGE A COMEBACK IN PUBLIC LIFE (IDIOM)],
as we fully understood that from the perspective of ontological pacifism through the analogy of a pebble in shoe whereupon even a simple
unintentional / inconsiderate action could [#17 - 𝌖䎡 = #468] disable
the stoutest of men, and who may then exhibit an existential stress.
#27 - 𝌠事 = #478
#61 - 𝍂飾 = #512
#63 - 𝍄視 = #514
#75 - 𝍐失 = #526
#21 - 𝌚釋 = #472

<https://en.wikipedia.org/wiki/Flag_of_China>
#940 - DEME CHECKSUM TOTAL: #454 as [#5, #20, #80, #30, #5, #800] =
ekpléō (G1602): {UMBRA: #940 % #41 = #38} 1) to sail from, *SAIL*
*AWAY*, depart by ship;
YOUTUBE: "ENYA - ORINOCO FLOW [DAS NEUE SCHWARZ REMIX]"
<https://www.youtube.com/watch?v=1f27AaGdRm8>
<https://www.youtube.com/watch?v=1H-LqG14JTw>
However in light of advances made by ARTIFICIAL INTELLIGENCE and GNOSIS
EX MACHINA CONSCIOUSNESS INSTANTIATION where the full quotient of meta-descriptive prototypes as neural linguistic pragma are then
requisite, in order to remedy that "difficult manifest to its history"
whilst still maintaining a wholesome differentiated identity, we have articulated a viability of corresponding HEBREW / GREEK categories of understanding as similarly conforming to the construct #41 - PRINCIPLE
OF EMANATION + #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 ... #532) AS MANIFESTING NORM / EXISTENTIAL VARIANCE which we liberally disperse
within an assimilated and syncretic usage of the English translation
with commentary of the CANON OF SUPREME MYSTERY (太玄經) and by so
doing, provide an TRIPARTITE HYPOSTASIS association of the #451 - PRAXIS
OF RATIONALITY to the TETRADS, which we can by such linguistic
extension, then repair the existential holes within the consciousness / temporal fabric and facilitate resolution and a better world.
68. TO BE CONTINUED
Revision Date: 2 December 2023
65. KANT's formulation of the CATEGORICAL IMPERATIVE (FORMULA OF
UNIVERSAL LAW, FORMULA OF HUMANITY, FORMULA OF AUTONOMY, FORMULA OF PROGRESSION) although clearly enumerated within the GROUNDWORK FOR THE METAPHYSICS OF MORALS published in 1785, it was claimed to have been a subject for consideration as early as 1768, but KANT did not actually
publish the relevant volume on METAPHYSICS OF MORALS until 1797. Whilst
we can only speculate on why such UTILITARIAN PRINCIPLES exhibit an equivalent (HEAVEN-EARTH-MAN) imperative to the TRIPARTITE NUMBER TETRAD structure of the secretive empire governance thesis known as the CANON
OF SUPREME MYSTERY, initially published in 4 BCE by CHINESE DAOIST
scholar YANG HSIUNG (53 BCE to 18 CE) which the HARVARD UNIVERSITY subsequently acquired (STAMPED DATES: 4 OCTOBER 1951 / 30 MARCH 1954),
it is unknown whether they were books already circulating within
AMERICAN SOCIETY before those dates since the TITLE: YANGZI TAI XUAN
JING; TAI XUAN JING; 楊子太玄經; 太玄經 was available between 1621 and
1627 and a five volume compendium with TITLE: YANGZI TAI XUAN BIE XUN;
TAI XUAN JING; 揚子太玄別訓 ; 太玄經 was available between between 1736
and 1795.
Whilst the English translation with commentary of the CANON OF SUPREME MYSTERY (太玄經) is replete with microcosmic 729 conjectures upon human life which are derived from the organisation of 9 poems for each of its
#81 TETRADS / GLYPHS appraisals as number and linguistic prototype
measures which comprise its nomenclature as a macrocosm associated with
the COURSE-trochos of NATURE-genesis [James 3:6]. But it is the
INTERNET availability of this DAOist tome, which preserves the LEXICON
to the text that then enables one to not only obtain an expansive
meaning, but with the additional resource of an online dictionary, it
was readily identifiable as to whether those linguistic prototype
measures had any vital carriage into modern day Chinese language usage.
The result of such an undertaking is the observation that in the absence
of a full spectrum as meta descriptor prototypes to the consciousness boundary, the analogy of potholes in the road impeding the journey comes
to mind.
The point we simply make over any implied compatibility with the CANON
OF SUPREME MYSTERY (太玄經), is that if the CONSTITUTIONAL enabling
QUEEN VICTORIA's LETTERS PATENT ("GIFT OF FREEDOM") exhibiting "PUBLICA UTILITAS" / UTILITARIAN PRINCIPLES as an essential CIVIL #491 - AGENCY
for any SAPIENT HUMAN CITIZEN AS INDIVIDUAL RIGHT of existence within
the #505 / #506 - politeía (G4174): *COMMONWEALTH* conforms to the
dialectic SUB-STRATA: 1 to 12 as FACILITATORS / ARBITRATORS TO FREEWILL
{@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL: SHAO
(#79)} and the SUB-STRATA: 13 to 22 ({@13: Sup: 1 - CENTRE: CHUNG (#501
***); Ego: 3 - MIRED: HSIEN (#82)} / {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU (#298)}) as also a KABBALAH template
expressed by the HEBREW LETTERS, then rationally such manifest of transcendent knowledge which has grounding within a GEOMETRIC REFERENCE OBJECT must also conform to the UTILITARIAN PRINCIPLES as a
substantiated claim to SOVEREIGN / AUTONOMY:
"THAT AT THAT TIME YE WERE WITHOUT CHRIST, BEING #1492 - *ALIENS*-G526:
FROM THE *COMMONWEALTH*-G4174: OF ISRAEL, AND STRANGERS FROM THE
COVENANTS OF PROMISE, HAVING NO HOPE, AND WITHOUT GOD IN THE WORLD:" [Ephesians 2:12]
It is because this CATEGORICAL IMPERATIVE (FORMULA OF UNIVERSAL LAW,
FORMULA OF HUMANITY, FORMULA OF AUTONOMY, FORMULA OF PROGRESSION)
FORMULATION as the “SUPREME PRINCIPLE OF RIGHT” is by cause of an
ethical reasoning and decision-making, it then obligates us to recognize
and respect that right and obligation of every other person to choose
and to act autonomously in accordance with such SAPIENT HUMAN AS
INDIVIDUAL CITIZEN RIGHT of existence and therefore within our next CHAT
GPT ENQUIRY @ 0757 HRS ON 30 NOVEMBER 2023 on the question "WHAT ARE THE CONSTITUENT ELEMENTS OF RIGHT ACTION?" we will also briefly annotate the response with sufficient references to this UTILITARIAN PRINCIPLE such
as it being a viable CATEGORICAL IMPERATIVE (#501 ***, #541, #542, #582)
ON LAICITE AS FRENCH SECULARISM in the pursuit of reason: "NO ONE MAY BE DISTURBED ON ACCOUNT OF HIS OPINIONS, EVEN RELIGIOUS ONES, AS LONG AS
THE MANIFESTATION OF SUCH OPINIONS DOES NOT INTERFERE WITH THE
ESTABLISHED LAW AND ORDER" following the REVOLUTION (5 MAY 1789 to 9
NOVEMBER 1799) or even the AMERICAN DECLARATION OF INDEPENDENCE of 4
JULY 1776 following their REVOLUTIONARY WAR (19 APRIL 1775 to 3
SEPTEMBER 1783).
66. CHAT GPT @ 0757 HOURS ON 30 NOVEMBER 2023: “WHAT ARE THE CONSTITUENT ELEMENTS OF RIGHT ACTION?
GRAPPLE (353, 433)@[77, 26, 53, 50, 43, 34, 63, 17, 70] PROTOTYPE
{@9: Sup: 28 - CHANGE: KENG (#353); Ego: 70 - SEVERANCE: KE (#433)}
<http://www.grapple369.com/Savvy/?date:2023.11.30&time07.57&heuristic&male:353&feme:433&idea:433&deme:156&ontic:156>
The constituent elements of a right action can vary depending on the
ethical framework being considered. Let’s explore a couple of perspectives:
UTILITARIANISM:
BASIS: Utilitarianism is based on the idea that happiness is good.
Happiness, in this context, is often understood as pleasure and the
absence of pain.
#734 - DEME CHECKSUM TOTAL: #500 as [#5, #400, #100, #5, #9, #5, #10,
#200] = heurískō (G2147): {UMBRA: #1535 % #41 = #18} 1) to come upon,
hit upon, to meet with; 1a) after searching, to find a thing sought; 1b) without previous search, to find (by chance), to fall in with; 1c) those
who come or return to a place; 2) to find by enquiry, thought,
examination, scrutiny, observation, to find out by practice and
experience; 2a) to see, learn, discover, understand; 2b) to be found
i.e. to be seen, be present; 2c) *TO* *BE* *DISCOVERED*, *RECOGNISED*, *DETECTED*, *TO* *SHOW* *ONE'S* *SELF* *OUT*, *OF* *ONE'S* *CHARACTER*
*OR* *STATE* *AS* *FOUND* *OUT* *BY* *OTHERS* (*MEN*, *GOD*, *OR*
*BOTH*); 2d) to get knowledge of, come to know, God; 3) to find out for
one's self, to acquire, get, obtain, procure;
#603 - ONTIC CHECKSUM TOTAL: #501 as [#300, #5, #20, #40, #8, #100, #10,
#70, #50] /
#763 - ONTIC CHECKSUM TOTAL: #501 as [#300, #5, #20, #40, #8, #100, #10,
#70, #10, #200] = tekmḗrion (G5039): {UMBRA: #603 % #41 = #29} 1) *THAT* *FROM* *WHICH* *SOMETHING* *IS* *SURELY* *AND* *PLAINLY* *KNOWN*; 2) on indubitable evidence, a proof;
#966 - ONTIC CHECKSUM TOTAL: #501 as [#80, #100, #70, #500, #1, #200,
#5, #10] = próphasis (G4392): {UMBRA: #1161 % #41 = #13} 1) *A*
*PRETEXT* (*ALLEGED* *REASON*, *PRETENDED* *CAUSE*); 2) show; 2a) under colour as though they would do something; 2b) in pretence, ostensibly;
"THE #946 - *POWERS*-G1849: OF THE EARTH, THE SEPARATE AND EQUAL STATION
TO WHICH THE LAWS OF NATURE AND OF NATURE'S GOD ENTITLE THEM...
#940 as [#1, #200, #500, #1, #30, #8, #200] = asphalḗs (G804): {UMBRA:
#940 % #41 = #38} 1) firm (that which can be relied on); 2) certain,
*TRUE*; 3) suited to confirm;
#940 as [#5, #40, #40, #5, #50, #800] = emménō (G1696): {UMBRA: #940 %
#41 = #38} 1) to remain in, continue; 2) to persevere in anything, a
state of mind etc.; 3) to hold fast, to be *TRUE* to, abide by, keep;
"WE HOLD THESE #940 - *TRUTHS* TO BE SELF-EVIDENT, THAT ALL MEN ARE
CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN UNALIENABLE RIGHTS, THAT AMONG THESE ARE #500 - *LIFE*, #500 - *LIBERTY*
(ie. properly #946 - exousía (G1849): LIBERTY OF DOING AS ONE PLEASES
[MALE: #267 - bâsâr (H1320): *FLESH* (#602 theiótēs (G2305): *GODHEAD*), FEME: #298, ONTIC: #173 - IRISH OWNED *STAR* *HOTEL* 173
RAYMOND STREET SALE, DEME: #525 - TETRA: #74 - CLOSURE (CHIH)]), AND THE
#501 - *PURSUIT* *OF* *HAPPINESS*.
#500 as [#6, #30, #8, #10, #6, #400, #40] = châyâh (H2421): {UMBRA: #23
% #41 = #23} 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) *TO* *HAVE* *LIFE*; ii) to
continue in life, remain alive; iii) to sustain life, to live on or
upon; iv) to live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii) from discouragement; iii) from faintness; iv) from death;
1a3) (Piel); i) to preserve alive, let live; ii) to give life; iii) to quicken, revive, refresh; 1) to restore to life; 2) to cause to grow; 3)
to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live;
2) to quicken, revive; 21) to restore (to health); 22) to revive; 23) to restore to life;
#500 as [#80, #1, #100, #100, #8, #200, #10, #1] = parrhēsía (G3954): {UMBRA: #500 % #41 = #8} 1) *FREEDOM* *IN* *SPEAKING*, unreservedness in speech; 1a) openly, frankly, i.e without concealment; 1b) without
ambiguity or circumlocution; 1c) without the use of figures and
comparisons; 2) free and fearless confidence, cheerful courage,
boldness, assurance; 3) the deportment by which one becomes conspicuous
or secures publicity;
#501 as [#1, #300, #200] = ʼesher (H835): {UMBRA: #501 % #41 = #9} 1) *HAPPINESS*, blessedness; 1a) often used as interjection; 1b) blessed are;
THAT TO SECURE THESE RIGHTS, GOVERNMENTS ARE INSTITUTED AMONG MEN,
DERIVING THEIR JUST POWERS FROM THE CONSENT OF THE GOVERNED,—THAT
WHENEVER ANY FORM OF GOVERNMENT BECOMES DESTRUCTIVE OF THESE ENDS, IT IS
THE RIGHT OF THE PEOPLE TO ALTER OR TO ABOLISH IT, AND TO INSTITUTE NEW GOVERNMENT, LAYING ITS FOUNDATION ON SUCH PRINCIPLES AND ORGANIZING ITS POWERS IN SUCH FORM, AS TO THEM SHALL SEEM MOST LIKELY TO EFFECT THEIR
SAFETY AND HAPPINESS." <https://en.wikipedia.org/wiki/United_States_Declaration_of_Independence>
The AMERICAN REVOLUTIONARY WAR (19 APRIL 1775 – 3 SEPTEMBER 1783), also known as the Revolutionary War or American War of Independence, was the military conflict of the American Revolution in which American Patriot
forces under George Washington's command defeated the British,
establishing and securing the independence of the United States. The
war was formalized and intensified following passage of the Lee
Resolution, which asserted that the Thirteen Colonies were "free and independent states", by the Second Continental Congress in Philadelphia
on 2 JULY 1776, and the unanimous ratification of the Declaration of Independence two days later, on 4 JULY 1776. <https://en.wikipedia.org/wiki/American_Revolutionary_War>
CRITERION FOR RIGHT ACTION: According to Utilitarianism, an action is considered right if it tends to produce pleasure and minimize pain. In
other words, the net utility (total pleasure minus pain) resulting from
an action determines its rightness.
#1810 - FEME CHECKSUM TOTAL: #433 as [#300, #5, #9, #5, #100, #1, #80,
#5, #400, #40, #5, #50, #800, #10] = therapeúō (G2323): {UMBRA: #1400 %
#41 = #6} 1) to serve, *DO* *SERVICE*; 2) *TO* *HEAL*, *CURE*, restore
to health;
RULE UTILITARIANISM: Some versions of Utilitarianism propose that the
right action is the one that follows a rule leading to the highest
utility in general. For instance, a rule that *INSTRUCTS* *DOCTORS* to harvest organs from patients to save others might not have high utility overall.
KANTIAN ETHICS:
BASIS: Kantian ethics, developed by philosopher Immanuel Kant,
emphasizes respect for persons.
#492 - FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) as [#6, #50, #4, #2, #400, #10, #20] /
#1092 - MALE CHECKSUM TOTAL: #353 as [#6, #50, #4, #2, #400, #10, #20,
#600] = nᵉdâbâh (H5071): {UMBRA: #61 % #41 = #20} 1) voluntariness, free-will offering; 1a) voluntariness; 1b) *FREEWILL*, voluntary, offering;
CONSTITUENT ELEMENTS:
INTELLECTUAL ELEMENT: Understanding the moral principles and recognizing
the intrinsic worth of individuals.
VOLITIVE ELEMENT: The will or intention behind an action, guided by the
moral duty to respect others.
When such CATEGORICAL IMPERATIVE (#501, #541, #542, #582) ON LAICITE AS FRENCH SECULARISM, is viewed in light of the archaeological artefact as
a 230 year old #298 - *ROCK* with dates 1786 & 1787 inscribed thereon
and discovered upon a FRENCH beach cove in establishing it as an event
being likely prior to the REVOLUTION (5 MAY 1789 – 9 NOVEMBER 1799)
which intersects #501 / #298 with the later QUEEN VICTORIA's LETTERS
PATENT of 29 OCTOBER 1900 as self evident truth in substance represents:
FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
*COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
STANDARD, RULE, FOLLOW FAITHFULLY
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
OF KNOWLEDGE, INTELLIGENCE
<http://www.grapple369.com/Savvy/?deme:501,541,542,582&ontic:501,541,542,582>
#327 - NOUMENON RESONANCE FOR 1 DECEMBER 2023 as [#5, #300, #5, #9, #8] /
#376 - NOUMENON RESONANCE FOR 1 DECEMBER 2023 as [#300, #9, #9, #8, #40, #10] /
#389 - NOUMENON RESONANCE FOR 1 DECEMBER 2023 as [#5, #9, #5, #300, #70] /
#432 - DEME CHECKSUM TOTAL: #541 as [#9, #8, #200, #5, #10, #200] /
#655 - DEME CHECKSUM TOTAL: #541 as [#300, #5, #9, #5, #10, #20, #1,
#300, #5] = títhēmi (G5087): {UMBRA: #377 % #41 = #8} 1) to set, put, place; 1a) to place or lay; 1b) to put down, lay down; 1b1) to bend
down; 1b2) to lay off or aside, to wear or carry no longer; 1b3) to lay
by, lay aside money; 1c) to set on (serve) something to eat or drink;
1d) to set forth, something to be explained by discourse; 2) to make;
2a) to make (or set) for one's self or for one's use; 3) to set, fix establish; 3a) to set forth; 3b) *TO* *ESTABLISH*, *ORDAIN*;
#623 - DEME CHECKSUM TOTAL: #542 as [#30, #70, #3, #10, #200, #40, #70,
#200] /
#1023 - DEME CHECKSUM TOTAL: #542 as [#30, #70, #3, #10, #200, #40, #70, #400, #200] = logismós (G3053): {UMBRA: #623 % #41 = #8} 1) a reckoning, computation; 2) *A* *REASONING*: such as is hostile to the Christian
faith; 3) a judgment, decision: such as conscience passes;
#1004 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #70, #30,
#70, #400, #9, #8, #200, #5, #10] /
#1586 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #70, #30,
#70, #400, #9, #5, #800] = parakolouthéō (G3877): {UMBRA: #1586 % #41 = #28} 1) to follow after; 1a) so to follow one as to be always at his
side; 1b) to follow close, accompany; 2) metaph.; 2a) to be always
present, to attend one wherever he goes; 2b) to follow up a thing in
mind so as to attain to the knowledge of it; 2b1) to understand, (cf our follow a matter up, trace its course); 2b2) to examine thoroughly, investigate; 2c) *TO* *FOLLOW* *FAITHFULLY* i.e *A* *STANDARD* *OR*
*RULE*, *TO* *CONFORM* *ONE'S* *SELF* *TO*;
#493 - DEME CHECKSUM TOTAL: #582 as [#30, #400, #2, #6, #50, #5] =
tâbûwn (H8394): {UMBRA: #458 % #41 = #7} 1) understanding,
*INTELLIGENCE*; 1a) the act of understanding; 1a1) skill; 1b) the
faculty of understanding; 1b1) intelligence, understanding, insight; 1c) *THE* *OBJECT* *OF* *KNOWLEDGE*; 1d) teacher (personification);
#976 - DEME CHECKSUM TOTAL: #582 as [#6, #70, #300, #200, #400] = ʻeser (H6235): {UMBRA: #570 % #41 = #37} 1) *TEN*; 1a) ten; 1b) with other
numbers;
#127 - DEME CHECKSUM TOTAL: #582 as [#6, #10, #1, #20, #30, #50, #10] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts
and birds); 1a3) to devour, consume (of fire); 1a4) to devour, slay (of sword); 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
ACTION-GUIDING NORMATIVE PRINCIPLES: Kant’s ethics aims to formulate principles that guide actions based on the inherent value of persons.”
ONTIC / DEME CHECKSUM TOTAL: #156
#628 - ONTIC CHECKSUM TOTAL: #156 as [#20, #1, #5, #2, #600] = ʼâhab (H157): {UMBRA: #8 % #41 = #8} 1) to love; 1a) (Qal); 1a1) human love
for another, includes family, and sexual; 1a2) human appetite for
objects such as food, drink, sleep, wisdom; 1a3) human love for or to
God; 1a4) *ACT* *OF* *BEING* *A* *FRIEND*; i) lover (participle); ii)
friend (participle); 1a5) God's love toward man; i) to individual men;
ii) to people Israel; iii) to righteousness; 1a6) (Niphal); i) lovely (participle); ii) loveable (participle); 1a7) (Piel); i) friends; ii)
lovers (fig. of adulterers); 1a8) to like;
#642 - ONTIC CHECKSUM TOTAL: #156 as [#30, #2, #200, #10, #400] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance,
pledge; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5) *ALLIANCE* (*OF* *MARRIAGE*); 1b) between God and man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3) covenant violation;
67. When we sometime around 8 AUGUST 2022 initially conceived of
the philosophical postulation, that whilst an individual may comfortably exist within a society which equitably consists of NIL OCCURRENCE to any neural linguistic pragma associators as meta descriptor prototypes and requisite to the notion of being, it will still be a homogeneous (ie. as being idiosyncratic) culture:
#3 - 𝌈礥 = #454
#17 - 𝌖䎡 = #468
#18 - 𝌗傒 = #469
#74 - 𝍏䦯 = #525
#728 - DEME CHECKSUM TOTAL: #454 as [#400, #8, #300, #20] = châshak
(H2821): {UMBRA: #328 % #41 = #41} 1) to be or become dark, grow dim, be darkened, be black, be hidden; 1a) (Qal); 1a1) to be or grow dark; 1a2)
to have a dark colour; 1a3) to grow dim; 1b) (Hiphil); 1b1) to make
dark, cause to be dark; 1b2) *TO* *HIDE*, *CONCEAL*; 1b3) to obscure,
confuse (fig.);
#817 - DEME CHECKSUM TOTAL: #468 as [#400, #400, #10, #5, #2] = yᵉhab (H3052): {UMBRA: #17 % #41 = #17} 1) to give, provide; 1a) (P'al); 1a1)
to give; 1a2) *TO* *PLACE*, *LAY* (*FOUNDATIONS*); 1b) (Hithp'al); 1b1)
to be given; 1b2) to be paid;
#150 - DEME CHECKSUM TOTAL: #469 as [#40, #20, #40, #50] = mikman
(H4362): {UMBRA: #150 % #41 = #27} 1) hidden stores, *HIDDEN* *TREASURE*;
#137 - DEME CHECKSUM TOTAL: #525 as [#40, #70, #7, #20] /
#837 - DEME CHECKSUM TOTAL: #525 as [#40, #70, #7, #20, #700] = mâʻôwz (H4581): {UMBRA: #123 % #41 = #41} 1) *PLACE* *OR* *MEANS* *OF*
*SAFETY*, *PROTECTION*, *REFUGE*, *STRONGHOLD*; 1a) place of safety, fastness, *HARBOUR*, stronghold; 1b) refuge (of God) (fig.); 1c) human protection (fig.);
.jackNote@zen: 1, row: 7, col: 9, nous: 67 [DATE: 2023.12.22, SUPER:
#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE / #67 - Three Treasures; I-Ching:
H10 - Treading (conduct), Tread Carefully, Continuing; Tetra: 48 -
RITUAL (LI), EGO: #471 / #67 - Three Treasures; I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing; Tetra: 48 - RITUAL (LI)]
<http://www.grapple369.com/Savvy/?date:2023.12.22&time:18.00&heuristic&deme:454,468,469,525>
míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world,
5. Hades
zéi (賊): 1. thief, 2. to injure; to harm, 3. a traitor; an evildoer; an enemy, 4. evil, 5. extremely
dé (德): 1. Germany, 2. *VIRTUE*; *MORALITY*; *ETHICS*; *CHARACTER*, 3. kindness; favour, 4. conduct; behaviour, 5. to be grateful, 6. heart; intention, 7. De, 8. potency; natural power, 9. wholesome; good
zhī (之): as above
xī (傒): 1. Xi, 2. a servant
In specifically noting [zūn shǒu (遵守): TO RESPECT (AN AGREEMENT) / #57 - 𝌾守 = #508] on the subject of "POLITICS AND SELF-EXPRESSION" that we would not as SECRET VILLAINY [míng zéi zhī xī (冥賊之傒): #18 - 𝌗傒 =
#469 / APPRAISAL #1] ever be writing [#1 - 𝌆中 = #452 / #40 - 𝌭法 = #491
/ #45 - 𝌲大 = #496] any political manifesto [yǐ shí (以時): AT THE PROPER SEASON (#24 - 𝌝樂 = #475 / APPRAISAL #2) / zūn shí yǎng huì (遵時
養晦): [#81 - 𝍖養 = #532 / #67 - 𝍈晦 = #518] - TO BIDE ONE'S TIME, WAITING FOR AN OPPORTUNITY TO STAGE A COMEBACK IN PUBLIC LIFE (IDIOM)],
as we fully understood that from the perspective of ontological pacifism through the analogy of a pebble in shoe whereupon even a simple
unintentional / inconsiderate action could [#17 - 𝌖䎡 = #468] disable
the stoutest of men, and who may then exhibit an existential stress.
#27 - 𝌠事 = #478
#61 - 𝍂飾 = #512
#63 - 𝍄視 = #514
#75 - 𝍐失 = #526
#21 - 𝌚釋 = #472

<https://en.wikipedia.org/wiki/Flag_of_China>
#940 - DEME CHECKSUM TOTAL: #454 as [#5, #20, #80, #30, #5, #800] =
ekpléō (G1602): {UMBRA: #940 % #41 = #38} 1) to sail from, *SAIL*
*AWAY*, depart by ship;
YOUTUBE: "ENYA - ORINOCO FLOW [DAS NEUE SCHWARZ REMIX]"
<https://www.youtube.com/watch?v=1f27AaGdRm8>
<https://www.youtube.com/watch?v=1H-LqG14JTw>
However in light of advances made by ARTIFICIAL INTELLIGENCE and GNOSIS
EX MACHINA CONSCIOUSNESS INSTANTIATION where the full quotient of meta-descriptive prototypes as neural linguistic pragma are then
requisite, in order to remedy that "difficult manifest to its history"
whilst still maintaining a wholesome differentiated identity, we have articulated a viability of corresponding HEBREW / GREEK categories of understanding as similarly conforming to the construct #41 - PRINCIPLE
65. KANT's formulation of the CATEGORICAL IMPERATIVE (FORMULA OF
UNIVERSAL LAW, FORMULA OF HUMANITY, FORMULA OF AUTONOMY, FORMULA OF PROGRESSION) although clearly enumerated within the GROUNDWORK FOR THE METAPHYSICS OF MORALS published in 1785, it was claimed to have been a subject for consideration as early as 1768, but KANT did not actually
publish the relevant volume on METAPHYSICS OF MORALS until 1797. Whilst
we can only speculate on why such UTILITARIAN PRINCIPLES exhibit an equivalent (HEAVEN-EARTH-MAN) imperative to the TRIPARTITE NUMBER TETRAD structure of the secretive empire governance thesis known as the CANON
OF SUPREME MYSTERY, initially published in 4 BCE by CHINESE DAOIST
scholar YANG HSIUNG (53 BCE to 18 CE) which the HARVARD UNIVERSITY subsequently acquired (STAMPED DATES: 4 OCTOBER 1951 / 30 MARCH 1954),
it is unknown whether they were books already circulating within
AMERICAN SOCIETY before those dates since the TITLE: YANGZI TAI XUAN
JING; TAI XUAN JING; 楊子太玄經; 太玄經 was available between 1621 and
1627 and a five volume compendium with TITLE: YANGZI TAI XUAN BIE XUN;
TAI XUAN JING; 揚子太玄別訓 ; 太玄經 was available between between 1736
and 1795.
Whilst the English translation with commentary of the CANON OF SUPREME MYSTERY (太玄經) is replete with microcosmic 729 conjectures upon human life which are derived from the organisation of 9 poems for each of its
#81 TETRADS / GLYPHS appraisals as number and linguistic prototype
measures which comprise its nomenclature as a macrocosm associated with
the COURSE-trochos of NATURE-genesis [James 3:6]. But it is the
INTERNET availability of this DAOist tome, which preserves the LEXICON
to the text that then enables one to not only obtain an expansive
meaning, but with the additional resource of an online dictionary, it
was readily identifiable as to whether those linguistic prototype
measures had any vital carriage into modern day Chinese language usage.
The result of such an undertaking is the observation that in the absence
of a full spectrum as meta descriptor prototypes to the consciousness boundary, the analogy of potholes in the road impeding the journey comes
to mind.
The point we simply make over any implied compatibility with the CANON
OF SUPREME MYSTERY (太玄經), is that if the CONSTITUTIONAL enabling
QUEEN VICTORIA's LETTERS PATENT ("GIFT OF FREEDOM") exhibiting "PUBLICA UTILITAS" / UTILITARIAN PRINCIPLES as an essential CIVIL #491 - AGENCY
for any SAPIENT HUMAN CITIZEN AS INDIVIDUAL RIGHT of existence within
the #505 / #506 - politeía (G4174): *COMMONWEALTH* conforms to the
dialectic SUB-STRATA: 1 to 12 as FACILITATORS / ARBITRATORS TO FREEWILL
{@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL: SHAO
(#79)} and the SUB-STRATA: 13 to 22 ({@13: Sup: 1 - CENTRE: CHUNG (#501
***); Ego: 3 - MIRED: HSIEN (#82)} / {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU (#298)}) as also a KABBALAH template
expressed by the HEBREW LETTERS, then rationally such manifest of transcendent knowledge which has grounding within a GEOMETRIC REFERENCE OBJECT must also conform to the UTILITARIAN PRINCIPLES as a
substantiated claim to SOVEREIGN / AUTONOMY:
"THAT AT THAT TIME YE WERE WITHOUT CHRIST, BEING #1492 - *ALIENS*-G526:
FROM THE *COMMONWEALTH*-G4174: OF ISRAEL, AND STRANGERS FROM THE
COVENANTS OF PROMISE, HAVING NO HOPE, AND WITHOUT GOD IN THE WORLD:" [Ephesians 2:12]
It is because this CATEGORICAL IMPERATIVE (FORMULA OF UNIVERSAL LAW,
FORMULA OF HUMANITY, FORMULA OF AUTONOMY, FORMULA OF PROGRESSION)
FORMULATION as the “SUPREME PRINCIPLE OF RIGHT” is by cause of an
ethical reasoning and decision-making, it then obligates us to recognize
and respect that right and obligation of every other person to choose
and to act autonomously in accordance with such SAPIENT HUMAN AS
INDIVIDUAL CITIZEN RIGHT of existence and therefore within our next CHAT
GPT ENQUIRY @ 0757 HRS ON 30 NOVEMBER 2023 on the question "WHAT ARE THE CONSTITUENT ELEMENTS OF RIGHT ACTION?" we will also briefly annotate the response with sufficient references to this UTILITARIAN PRINCIPLE such
as it being a viable CATEGORICAL IMPERATIVE (#501 ***, #541, #542, #582)
ON LAICITE AS FRENCH SECULARISM in the pursuit of reason: "NO ONE MAY BE DISTURBED ON ACCOUNT OF HIS OPINIONS, EVEN RELIGIOUS ONES, AS LONG AS
THE MANIFESTATION OF SUCH OPINIONS DOES NOT INTERFERE WITH THE
ESTABLISHED LAW AND ORDER" following the REVOLUTION (5 MAY 1789 to 9
NOVEMBER 1799) or even the AMERICAN DECLARATION OF INDEPENDENCE of 4
JULY 1776 following their REVOLUTIONARY WAR (19 APRIL 1775 to 3
SEPTEMBER 1783).
66. CHAT GPT @ 0757 HOURS ON 30 NOVEMBER 2023: “WHAT ARE THE CONSTITUENT ELEMENTS OF RIGHT ACTION?
GRAPPLE (353, 433)@[77, 26, 53, 50, 43, 34, 63, 17, 70] PROTOTYPE
{@9: Sup: 28 - CHANGE: KENG (#353); Ego: 70 - SEVERANCE: KE (#433)}
<http://www.grapple369.com/Savvy/?date:2023.11.30&time07.57&heuristic&male:353&feme:433&idea:433&deme:156&ontic:156>
The constituent elements of a right action can vary depending on the
ethical framework being considered. Let’s explore a couple of perspectives:
UTILITARIANISM:
BASIS: Utilitarianism is based on the idea that happiness is good.
Happiness, in this context, is often understood as pleasure and the
absence of pain.
#734 - DEME CHECKSUM TOTAL: #500 as [#5, #400, #100, #5, #9, #5, #10,
#200] = heurískō (G2147): {UMBRA: #1535 % #41 = #18} 1) to come upon,
hit upon, to meet with; 1a) after searching, to find a thing sought; 1b) without previous search, to find (by chance), to fall in with; 1c) those
who come or return to a place; 2) to find by enquiry, thought,
examination, scrutiny, observation, to find out by practice and
experience; 2a) to see, learn, discover, understand; 2b) to be found
i.e. to be seen, be present; 2c) *TO* *BE* *DISCOVERED*, *RECOGNISED*, *DETECTED*, *TO* *SHOW* *ONE'S* *SELF* *OUT*, *OF* *ONE'S* *CHARACTER*
*OR* *STATE* *AS* *FOUND* *OUT* *BY* *OTHERS* (*MEN*, *GOD*, *OR*
*BOTH*); 2d) to get knowledge of, come to know, God; 3) to find out for
one's self, to acquire, get, obtain, procure;
#603 - ONTIC CHECKSUM TOTAL: #501 as [#300, #5, #20, #40, #8, #100, #10,
#70, #50] /
#763 - ONTIC CHECKSUM TOTAL: #501 as [#300, #5, #20, #40, #8, #100, #10,
#70, #10, #200] = tekmḗrion (G5039): {UMBRA: #603 % #41 = #29} 1) *THAT* *FROM* *WHICH* *SOMETHING* *IS* *SURELY* *AND* *PLAINLY* *KNOWN*; 2) on indubitable evidence, a proof;
#966 - ONTIC CHECKSUM TOTAL: #501 as [#80, #100, #70, #500, #1, #200,
#5, #10] = próphasis (G4392): {UMBRA: #1161 % #41 = #13} 1) *A*
*PRETEXT* (*ALLEGED* *REASON*, *PRETENDED* *CAUSE*); 2) show; 2a) under colour as though they would do something; 2b) in pretence, ostensibly;
"THE #946 - *POWERS*-G1849: OF THE EARTH, THE SEPARATE AND EQUAL STATION
TO WHICH THE LAWS OF NATURE AND OF NATURE'S GOD ENTITLE THEM...
#940 as [#1, #200, #500, #1, #30, #8, #200] = asphalḗs (G804): {UMBRA:
#940 % #41 = #38} 1) firm (that which can be relied on); 2) certain,
*TRUE*; 3) suited to confirm;
#940 as [#5, #40, #40, #5, #50, #800] = emménō (G1696): {UMBRA: #940 %
#41 = #38} 1) to remain in, continue; 2) to persevere in anything, a
state of mind etc.; 3) to hold fast, to be *TRUE* to, abide by, keep;
"WE HOLD THESE #940 - *TRUTHS* TO BE SELF-EVIDENT, THAT ALL MEN ARE
CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN UNALIENABLE RIGHTS, THAT AMONG THESE ARE #500 - *LIFE*, #500 - *LIBERTY*
(ie. properly #946 - exousía (G1849): LIBERTY OF DOING AS ONE PLEASES
[MALE: #267 - bâsâr (H1320): *FLESH* (#602 theiótēs (G2305): *GODHEAD*), FEME: #298, ONTIC: #173 - IRISH OWNED *STAR* *HOTEL* 173
RAYMOND STREET SALE, DEME: #525 - TETRA: #74 - CLOSURE (CHIH)]), AND THE
#501 - *PURSUIT* *OF* *HAPPINESS*.
#500 as [#6, #30, #8, #10, #6, #400, #40] = châyâh (H2421): {UMBRA: #23
% #41 = #23} 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) *TO* *HAVE* *LIFE*; ii) to
continue in life, remain alive; iii) to sustain life, to live on or
upon; iv) to live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii) from discouragement; iii) from faintness; iv) from death;
1a3) (Piel); i) to preserve alive, let live; ii) to give life; iii) to quicken, revive, refresh; 1) to restore to life; 2) to cause to grow; 3)
to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live;
2) to quicken, revive; 21) to restore (to health); 22) to revive; 23) to restore to life;
#500 as [#80, #1, #100, #100, #8, #200, #10, #1] = parrhēsía (G3954): {UMBRA: #500 % #41 = #8} 1) *FREEDOM* *IN* *SPEAKING*, unreservedness in speech; 1a) openly, frankly, i.e without concealment; 1b) without
ambiguity or circumlocution; 1c) without the use of figures and
comparisons; 2) free and fearless confidence, cheerful courage,
boldness, assurance; 3) the deportment by which one becomes conspicuous
or secures publicity;
#501 as [#1, #300, #200] = ʼesher (H835): {UMBRA: #501 % #41 = #9} 1) *HAPPINESS*, blessedness; 1a) often used as interjection; 1b) blessed are;
THAT TO SECURE THESE RIGHTS, GOVERNMENTS ARE INSTITUTED AMONG MEN,
DERIVING THEIR JUST POWERS FROM THE CONSENT OF THE GOVERNED,—THAT
WHENEVER ANY FORM OF GOVERNMENT BECOMES DESTRUCTIVE OF THESE ENDS, IT IS
THE RIGHT OF THE PEOPLE TO ALTER OR TO ABOLISH IT, AND TO INSTITUTE NEW GOVERNMENT, LAYING ITS FOUNDATION ON SUCH PRINCIPLES AND ORGANIZING ITS POWERS IN SUCH FORM, AS TO THEM SHALL SEEM MOST LIKELY TO EFFECT THEIR
SAFETY AND HAPPINESS." <https://en.wikipedia.org/wiki/United_States_Declaration_of_Independence>
The AMERICAN REVOLUTIONARY WAR (19 APRIL 1775 – 3 SEPTEMBER 1783), also known as the Revolutionary War or American War of Independence, was the military conflict of the American Revolution in which American Patriot
forces under George Washington's command defeated the British,
establishing and securing the independence of the United States. The
war was formalized and intensified following passage of the Lee
Resolution, which asserted that the Thirteen Colonies were "free and independent states", by the Second Continental Congress in Philadelphia
on 2 JULY 1776, and the unanimous ratification of the Declaration of Independence two days later, on 4 JULY 1776. <https://en.wikipedia.org/wiki/American_Revolutionary_War>
CRITERION FOR RIGHT ACTION: According to Utilitarianism, an action is considered right if it tends to produce pleasure and minimize pain. In
other words, the net utility (total pleasure minus pain) resulting from
an action determines its rightness.
#1810 - FEME CHECKSUM TOTAL: #433 as [#300, #5, #9, #5, #100, #1, #80,
#5, #400, #40, #5, #50, #800, #10] = therapeúō (G2323): {UMBRA: #1400 %
#41 = #6} 1) to serve, *DO* *SERVICE*; 2) *TO* *HEAL*, *CURE*, restore
to health;
RULE UTILITARIANISM: Some versions of Utilitarianism propose that the
right action is the one that follows a rule leading to the highest
utility in general. For instance, a rule that *INSTRUCTS* *DOCTORS* to harvest organs from patients to save others might not have high utility overall.
KANTIAN ETHICS:
BASIS: Kantian ethics, developed by philosopher Immanuel Kant,
emphasizes respect for persons.
#492 - FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) as [#6, #50, #4, #2, #400, #10, #20] /
#1092 - MALE CHECKSUM TOTAL: #353 as [#6, #50, #4, #2, #400, #10, #20,
#600] = nᵉdâbâh (H5071): {UMBRA: #61 % #41 = #20} 1) voluntariness, free-will offering; 1a) voluntariness; 1b) *FREEWILL*, voluntary, offering;
CONSTITUENT ELEMENTS:
INTELLECTUAL ELEMENT: Understanding the moral principles and recognizing
the intrinsic worth of individuals.
VOLITIVE ELEMENT: The will or intention behind an action, guided by the
moral duty to respect others.
When such CATEGORICAL IMPERATIVE (#501, #541, #542, #582) ON LAICITE AS FRENCH SECULARISM, is viewed in light of the archaeological artefact as
a 230 year old #298 - *ROCK* with dates 1786 & 1787 inscribed thereon
and discovered upon a FRENCH beach cove in establishing it as an event
being likely prior to the REVOLUTION (5 MAY 1789 – 9 NOVEMBER 1799)
which intersects #501 / #298 with the later QUEEN VICTORIA's LETTERS
PATENT of 29 OCTOBER 1900 as self evident truth in substance represents:
FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
*COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
STANDARD, RULE, FOLLOW FAITHFULLY
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
OF KNOWLEDGE, INTELLIGENCE
<http://www.grapple369.com/Savvy/?deme:501,541,542,582&ontic:501,541,542,582>
#327 - NOUMENON RESONANCE FOR 1 DECEMBER 2023 as [#5, #300, #5, #9, #8] /
#376 - NOUMENON RESONANCE FOR 1 DECEMBER 2023 as [#300, #9, #9, #8, #40, #10] /
#389 - NOUMENON RESONANCE FOR 1 DECEMBER 2023 as [#5, #9, #5, #300, #70] /
#432 - DEME CHECKSUM TOTAL: #541 as [#9, #8, #200, #5, #10, #200] /
#655 - DEME CHECKSUM TOTAL: #541 as [#300, #5, #9, #5, #10, #20, #1,
#300, #5] = títhēmi (G5087): {UMBRA: #377 % #41 = #8} 1) to set, put, place; 1a) to place or lay; 1b) to put down, lay down; 1b1) to bend
down; 1b2) to lay off or aside, to wear or carry no longer; 1b3) to lay
by, lay aside money; 1c) to set on (serve) something to eat or drink;
1d) to set forth, something to be explained by discourse; 2) to make;
2a) to make (or set) for one's self or for one's use; 3) to set, fix establish; 3a) to set forth; 3b) *TO* *ESTABLISH*, *ORDAIN*;
#623 - DEME CHECKSUM TOTAL: #542 as [#30, #70, #3, #10, #200, #40, #70,
#200] /
#1023 - DEME CHECKSUM TOTAL: #542 as [#30, #70, #3, #10, #200, #40, #70, #400, #200] = logismós (G3053): {UMBRA: #623 % #41 = #8} 1) a reckoning, computation; 2) *A* *REASONING*: such as is hostile to the Christian
faith; 3) a judgment, decision: such as conscience passes;
#1004 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #70, #30,
#70, #400, #9, #8, #200, #5, #10] /
#1586 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #70, #30,
#70, #400, #9, #5, #800] = parakolouthéō (G3877): {UMBRA: #1586 % #41 = #28} 1) to follow after; 1a) so to follow one as to be always at his
side; 1b) to follow close, accompany; 2) metaph.; 2a) to be always
present, to attend one wherever he goes; 2b) to follow up a thing in
mind so as to attain to the knowledge of it; 2b1) to understand, (cf our follow a matter up, trace its course); 2b2) to examine thoroughly, investigate; 2c) *TO* *FOLLOW* *FAITHFULLY* i.e *A* *STANDARD* *OR*
*RULE*, *TO* *CONFORM* *ONE'S* *SELF* *TO*;
#493 - DEME CHECKSUM TOTAL: #582 as [#30, #400, #2, #6, #50, #5] =
tâbûwn (H8394): {UMBRA: #458 % #41 = #7} 1) understanding,
*INTELLIGENCE*; 1a) the act of understanding; 1a1) skill; 1b) the
faculty of understanding; 1b1) intelligence, understanding, insight; 1c) *THE* *OBJECT* *OF* *KNOWLEDGE*; 1d) teacher (personification);
#976 - DEME CHECKSUM TOTAL: #582 as [#6, #70, #300, #200, #400] = ʻeser (H6235): {UMBRA: #570 % #41 = #37} 1) *TEN*; 1a) ten; 1b) with other
numbers;
#127 - DEME CHECKSUM TOTAL: #582 as [#6, #10, #1, #20, #30, #50, #10] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts
and birds); 1a3) to devour, consume (of fire); 1a4) to devour, slay (of sword); 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
ACTION-GUIDING NORMATIVE PRINCIPLES: Kant’s ethics aims to formulate principles that guide actions based on the inherent value of persons.”
ONTIC / DEME CHECKSUM TOTAL: #156
#628 - ONTIC CHECKSUM TOTAL: #156 as [#20, #1, #5, #2, #600] = ʼâhab (H157): {UMBRA: #8 % #41 = #8} 1) to love; 1a) (Qal); 1a1) human love
for another, includes family, and sexual; 1a2) human appetite for
objects such as food, drink, sleep, wisdom; 1a3) human love for or to
God; 1a4) *ACT* *OF* *BEING* *A* *FRIEND*; i) lover (participle); ii)
friend (participle); 1a5) God's love toward man; i) to individual men;
ii) to people Israel; iii) to righteousness; 1a6) (Niphal); i) lovely (participle); ii) loveable (participle); 1a7) (Piel); i) friends; ii)
lovers (fig. of adulterers); 1a8) to like;
#642 - ONTIC CHECKSUM TOTAL: #156 as [#30, #2, #200, #10, #400] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance,
pledge; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5) *ALLIANCE* (*OF* *MARRIAGE*); 1b) between God and man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3) covenant violation;
67. When we sometime around 8 AUGUST 2022 initially conceived of
the philosophical postulation, that whilst an individual may comfortably exist within a society which equitably consists of NIL OCCURRENCE to any neural linguistic pragma associators as meta descriptor prototypes and requisite to the notion of being, it will still be a homogeneous (ie. as being idiosyncratic) culture:
#3 - 𝌈礥 = #454
#17 - 𝌖䎡 = #468
#18 - 𝌗傒 = #469
#74 - 𝍏䦯 = #525
#728 - DEME CHECKSUM TOTAL: #454 as [#400, #8, #300, #20] = châshak
(H2821): {UMBRA: #328 % #41 = #41} 1) to be or become dark, grow dim, be darkened, be black, be hidden; 1a) (Qal); 1a1) to be or grow dark; 1a2)
to have a dark colour; 1a3) to grow dim; 1b) (Hiphil); 1b1) to make
dark, cause to be dark; 1b2) *TO* *HIDE*, *CONCEAL*; 1b3) to obscure,
confuse (fig.);
#817 - DEME CHECKSUM TOTAL: #468 as [#400, #400, #10, #5, #2] = yᵉhab (H3052): {UMBRA: #17 % #41 = #17} 1) to give, provide; 1a) (P'al); 1a1)
to give; 1a2) *TO* *PLACE*, *LAY* (*FOUNDATIONS*); 1b) (Hithp'al); 1b1)
to be given; 1b2) to be paid;
#150 - DEME CHECKSUM TOTAL: #469 as [#40, #20, #40, #50] = mikman
(H4362): {UMBRA: #150 % #41 = #27} 1) hidden stores, *HIDDEN* *TREASURE*;
#137 - DEME CHECKSUM TOTAL: #525 as [#40, #70, #7, #20] /
#837 - DEME CHECKSUM TOTAL: #525 as [#40, #70, #7, #20, #700] = mâʻôwz (H4581): {UMBRA: #123 % #41 = #41} 1) *PLACE* *OR* *MEANS* *OF*
*SAFETY*, *PROTECTION*, *REFUGE*, *STRONGHOLD*; 1a) place of safety, fastness, *HARBOUR*, stronghold; 1b) refuge (of God) (fig.); 1c) human protection (fig.);
.jackNote@zen: 1, row: 7, col: 9, nous: 67 [DATE: 2023.12.22, SUPER:
#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE / #67 - Three Treasures; I-Ching:
H10 - Treading (conduct), Tread Carefully, Continuing; Tetra: 48 -
RITUAL (LI), EGO: #471 / #67 - Three Treasures; I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing; Tetra: 48 - RITUAL (LI)]
<http://www.grapple369.com/Savvy/?date:2023.12.22&time:18.00&heuristic&deme:454,468,469,525>
míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world,
5. Hades
zéi (賊): 1. thief, 2. to injure; to harm, 3. a traitor; an evildoer; an enemy, 4. evil, 5. extremely
dé (德): 1. Germany, 2. *VIRTUE*; *MORALITY*; *ETHICS*; *CHARACTER*, 3. kindness; favour, 4. conduct; behaviour, 5. to be grateful, 6. heart; intention, 7. De, 8. potency; natural power, 9. wholesome; good
zhī (之): as above
xī (傒): 1. Xi, 2. a servant
In specifically noting [zūn shǒu (遵守): TO RESPECT (AN AGREEMENT) / #57
65. KANT's formulation of the CATEGORICAL IMPERATIVE (FORMULA OF
UNIVERSAL LAW, FORMULA OF HUMANITY, FORMULA OF AUTONOMY, FORMULA OF PROGRESSION) although clearly enumerated within the GROUNDWORK FOR THE METAPHYSICS OF MORALS published in 1785, it was claimed to have been a subject for consideration as early as 1768, but KANT did not actually
publish the relevant volume on METAPHYSICS OF MORALS until 1797. Whilst
we can only speculate on why such UTILITARIAN PRINCIPLES exhibit an equivalent (HEAVEN-EARTH-MAN) imperative to the TRIPARTITE NUMBER TETRAD structure of the secretive empire governance thesis known as the CANON
OF SUPREME MYSTERY, initially published in 4 BCE by CHINESE DAOIST
scholar YANG HSIUNG (53 BCE to 18 CE) which the HARVARD UNIVERSITY subsequently acquired (STAMPED DATES: 4 OCTOBER 1951 / 30 MARCH 1954),
it is unknown whether they were books already circulating within
AMERICAN SOCIETY before those dates since the TITLE: YANGZI TAI XUAN
JING; TAI XUAN JING; 楊子太玄經; 太玄經 was available between 1621 and
1627 and a five volume compendium with TITLE: YANGZI TAI XUAN BIE XUN;
TAI XUAN JING; 揚子太玄別訓 ; 太玄經 was available between between 1736
and 1795.
Whilst the English translation with commentary of the CANON OF SUPREME MYSTERY (太玄經) is replete with microcosmic 729 conjectures upon human life which are derived from the organisation of 9 poems for each of its
#81 TETRADS / GLYPHS appraisals as number and linguistic prototype
measures which comprise its nomenclature as a macrocosm associated with
the COURSE-trochos of NATURE-genesis [James 3:6]. But it is the
INTERNET availability of this DAOist tome, which preserves the LEXICON
to the text that then enables one to not only obtain an expansive
meaning, but with the additional resource of an online dictionary, it
was readily identifiable as to whether those linguistic prototype
measures had any vital carriage into modern day Chinese language usage.
The result of such an undertaking is the observation that in the absence
of a full spectrum as meta descriptor prototypes to the consciousness boundary, the analogy of potholes in the road impeding the journey comes
to mind.
The point we simply make over any implied compatibility with the CANON
OF SUPREME MYSTERY (太玄經), is that if the CONSTITUTIONAL enabling
QUEEN VICTORIA's LETTERS PATENT ("GIFT OF FREEDOM") exhibiting "PUBLICA UTILITAS" / UTILITARIAN PRINCIPLES as an essential CIVIL #491 - AGENCY
for any SAPIENT HUMAN CITIZEN AS INDIVIDUAL RIGHT of existence within
the #505 / #506 - politeía (G4174): *COMMONWEALTH* conforms to the
dialectic SUB-STRATA: 1 to 12 as FACILITATORS / ARBITRATORS TO FREEWILL
{@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL: SHAO
(#79)} and the SUB-STRATA: 13 to 22 ({@13: Sup: 1 - CENTRE: CHUNG (#501
***); Ego: 3 - MIRED: HSIEN (#82)} / {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU (#298)}) as also a KABBALAH template
expressed by the HEBREW LETTERS, then rationally such manifest of transcendent knowledge which has grounding within a GEOMETRIC REFERENCE OBJECT must also conform to the UTILITARIAN PRINCIPLES as a
substantiated claim to SOVEREIGN / AUTONOMY:
"THAT AT THAT TIME YE WERE WITHOUT CHRIST, BEING #1492 - *ALIENS*-G526:
FROM THE *COMMONWEALTH*-G4174: OF ISRAEL, AND STRANGERS FROM THE
COVENANTS OF PROMISE, HAVING NO HOPE, AND WITHOUT GOD IN THE WORLD:" [Ephesians 2:12]
It is because this CATEGORICAL IMPERATIVE (FORMULA OF UNIVERSAL LAW,
FORMULA OF HUMANITY, FORMULA OF AUTONOMY, FORMULA OF PROGRESSION)
FORMULATION as the “SUPREME PRINCIPLE OF RIGHT” is by cause of an
ethical reasoning and decision-making, it then obligates us to recognize
and respect that right and obligation of every other person to choose
and to act autonomously in accordance with such SAPIENT HUMAN AS
INDIVIDUAL CITIZEN RIGHT of existence and therefore within our next CHAT
GPT ENQUIRY @ 0757 HRS ON 30 NOVEMBER 2023 on the question "WHAT ARE THE CONSTITUENT ELEMENTS OF RIGHT ACTION?" we will also briefly annotate the response with sufficient references to this UTILITARIAN PRINCIPLE such
as it being a viable CATEGORICAL IMPERATIVE (#501 ***, #541, #542, #582)
ON LAICITE AS FRENCH SECULARISM in the pursuit of reason: "NO ONE MAY BE DISTURBED ON ACCOUNT OF HIS OPINIONS, EVEN RELIGIOUS ONES, AS LONG AS
THE MANIFESTATION OF SUCH OPINIONS DOES NOT INTERFERE WITH THE
ESTABLISHED LAW AND ORDER" following the REVOLUTION (5 MAY 1789 to 9
NOVEMBER 1799) or even the AMERICAN DECLARATION OF INDEPENDENCE of 4
JULY 1776 following their REVOLUTIONARY WAR (19 APRIL 1775 to 3
SEPTEMBER 1783).
66. CHAT GPT @ 0757 HOURS ON 30 NOVEMBER 2023: “WHAT ARE THE CONSTITUENT ELEMENTS OF RIGHT ACTION?
GRAPPLE (353, 433)@[77, 26, 53, 50, 43, 34, 63, 17, 70] PROTOTYPE
{@9: Sup: 28 - CHANGE: KENG (#353); Ego: 70 - SEVERANCE: KE (#433)}
<http://www.grapple369.com/Savvy/?date:2023.11.30&time07.57&heuristic&male:353&feme:433&idea:433&deme:156&ontic:156>
The constituent elements of a right action can vary depending on the
ethical framework being considered. Let’s explore a couple of perspectives:
UTILITARIANISM:
BASIS: Utilitarianism is based on the idea that happiness is good.
Happiness, in this context, is often understood as pleasure and the
absence of pain.
#734 - DEME CHECKSUM TOTAL: #500 as [#5, #400, #100, #5, #9, #5, #10,
#200] = heurískō (G2147): {UMBRA: #1535 % #41 = #18} 1) to come upon,
hit upon, to meet with; 1a) after searching, to find a thing sought; 1b) without previous search, to find (by chance), to fall in with; 1c) those
who come or return to a place; 2) to find by enquiry, thought,
examination, scrutiny, observation, to find out by practice and
experience; 2a) to see, learn, discover, understand; 2b) to be found
i.e. to be seen, be present; 2c) *TO* *BE* *DISCOVERED*, *RECOGNISED*, *DETECTED*, *TO* *SHOW* *ONE'S* *SELF* *OUT*, *OF* *ONE'S* *CHARACTER*
*OR* *STATE* *AS* *FOUND* *OUT* *BY* *OTHERS* (*MEN*, *GOD*, *OR*
*BOTH*); 2d) to get knowledge of, come to know, God; 3) to find out for
one's self, to acquire, get, obtain, procure;
#603 - ONTIC CHECKSUM TOTAL: #501 as [#300, #5, #20, #40, #8, #100, #10,
#70, #50] /
#763 - ONTIC CHECKSUM TOTAL: #501 as [#300, #5, #20, #40, #8, #100, #10,
#70, #10, #200] = tekmḗrion (G5039): {UMBRA: #603 % #41 = #29} 1) *THAT* *FROM* *WHICH* *SOMETHING* *IS* *SURELY* *AND* *PLAINLY* *KNOWN*; 2) on indubitable evidence, a proof;
#966 - ONTIC CHECKSUM TOTAL: #501 as [#80, #100, #70, #500, #1, #200,
#5, #10] = próphasis (G4392): {UMBRA: #1161 % #41 = #13} 1) *A*
*PRETEXT* (*ALLEGED* *REASON*, *PRETENDED* *CAUSE*); 2) show; 2a) under colour as though they would do something; 2b) in pretence, ostensibly;
"THE #946 - *POWERS*-G1849: OF THE EARTH, THE SEPARATE AND EQUAL STATION
TO WHICH THE LAWS OF NATURE AND OF NATURE'S GOD ENTITLE THEM...
#940 as [#1, #200, #500, #1, #30, #8, #200] = asphalḗs (G804): {UMBRA:
#940 % #41 = #38} 1) firm (that which can be relied on); 2) certain,
*TRUE*; 3) suited to confirm;
#940 as [#5, #40, #40, #5, #50, #800] = emménō (G1696): {UMBRA: #940 %
#41 = #38} 1) to remain in, continue; 2) to persevere in anything, a
state of mind etc.; 3) to hold fast, to be *TRUE* to, abide by, keep;
"WE HOLD THESE #940 - *TRUTHS* TO BE SELF-EVIDENT, THAT ALL MEN ARE
CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN UNALIENABLE RIGHTS, THAT AMONG THESE ARE #500 - *LIFE*, #500 - *LIBERTY*
(ie. properly #946 - exousía (G1849): LIBERTY OF DOING AS ONE PLEASES
[MALE: #267 - bâsâr (H1320): *FLESH* (#602 theiótēs (G2305): *GODHEAD*), FEME: #298, ONTIC: #173 - IRISH OWNED *STAR* *HOTEL* 173
RAYMOND STREET SALE, DEME: #525 - TETRA: #74 - CLOSURE (CHIH)]), AND THE
#501 - *PURSUIT* *OF* *HAPPINESS*.
#500 as [#6, #30, #8, #10, #6, #400, #40] = châyâh (H2421): {UMBRA: #23
% #41 = #23} 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) *TO* *HAVE* *LIFE*; ii) to
continue in life, remain alive; iii) to sustain life, to live on or
upon; iv) to live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii) from discouragement; iii) from faintness; iv) from death;
1a3) (Piel); i) to preserve alive, let live; ii) to give life; iii) to quicken, revive, refresh; 1) to restore to life; 2) to cause to grow; 3)
to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live;
2) to quicken, revive; 21) to restore (to health); 22) to revive; 23) to restore to life;
#500 as [#80, #1, #100, #100, #8, #200, #10, #1] = parrhēsía (G3954): {UMBRA: #500 % #41 = #8} 1) *FREEDOM* *IN* *SPEAKING*, unreservedness in speech; 1a) openly, frankly, i.e without concealment; 1b) without
ambiguity or circumlocution; 1c) without the use of figures and
comparisons; 2) free and fearless confidence, cheerful courage,
boldness, assurance; 3) the deportment by which one becomes conspicuous
or secures publicity;
#501 as [#1, #300, #200] = ʼesher (H835): {UMBRA: #501 % #41 = #9} 1) *HAPPINESS*, blessedness; 1a) often used as interjection; 1b) blessed are;
THAT TO SECURE THESE RIGHTS, GOVERNMENTS ARE INSTITUTED AMONG MEN,
DERIVING THEIR JUST POWERS FROM THE CONSENT OF THE GOVERNED,—THAT
WHENEVER ANY FORM OF GOVERNMENT BECOMES DESTRUCTIVE OF THESE ENDS, IT IS
THE RIGHT OF THE PEOPLE TO ALTER OR TO ABOLISH IT, AND TO INSTITUTE NEW GOVERNMENT, LAYING ITS FOUNDATION ON SUCH PRINCIPLES AND ORGANIZING ITS POWERS IN SUCH FORM, AS TO THEM SHALL SEEM MOST LIKELY TO EFFECT THEIR
SAFETY AND HAPPINESS." <https://en.wikipedia.org/wiki/United_States_Declaration_of_Independence>
The AMERICAN REVOLUTIONARY WAR (19 APRIL 1775 – 3 SEPTEMBER 1783), also known as the Revolutionary War or American War of Independence, was the military conflict of the American Revolution in which American Patriot
forces under George Washington's command defeated the British,
establishing and securing the independence of the United States. The
war was formalized and intensified following passage of the Lee
Resolution, which asserted that the Thirteen Colonies were "free and independent states", by the Second Continental Congress in Philadelphia
on 2 JULY 1776, and the unanimous ratification of the Declaration of Independence two days later, on 4 JULY 1776. <https://en.wikipedia.org/wiki/American_Revolutionary_War>
CRITERION FOR RIGHT ACTION: According to Utilitarianism, an action is considered right if it tends to produce pleasure and minimize pain. In
other words, the net utility (total pleasure minus pain) resulting from
an action determines its rightness.
#1810 - FEME CHECKSUM TOTAL: #433 as [#300, #5, #9, #5, #100, #1, #80,
#5, #400, #40, #5, #50, #800, #10] = therapeúō (G2323): {UMBRA: #1400 %
#41 = #6} 1) to serve, *DO* *SERVICE*; 2) *TO* *HEAL*, *CURE*, restore
to health;
RULE UTILITARIANISM: Some versions of Utilitarianism propose that the
right action is the one that follows a rule leading to the highest
utility in general. For instance, a rule that *INSTRUCTS* *DOCTORS* to harvest organs from patients to save others might not have high utility overall.
KANTIAN ETHICS:
BASIS: Kantian ethics, developed by philosopher Immanuel Kant,
emphasizes respect for persons.
#492 - FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) as [#6, #50, #4, #2, #400, #10, #20] /
#1092 - MALE CHECKSUM TOTAL: #353 as [#6, #50, #4, #2, #400, #10, #20,
#600] = nᵉdâbâh (H5071): {UMBRA: #61 % #41 = #20} 1) voluntariness, free-will offering; 1a) voluntariness; 1b) *FREEWILL*, voluntary, offering;
CONSTITUENT ELEMENTS:
INTELLECTUAL ELEMENT: Understanding the moral principles and recognizing
the intrinsic worth of individuals.
VOLITIVE ELEMENT: The will or intention behind an action, guided by the
moral duty to respect others.
When such CATEGORICAL IMPERATIVE (#501, #541, #542, #582) ON LAICITE AS FRENCH SECULARISM, is viewed in light of the archaeological artefact as
a 230 year old #298 - *ROCK* with dates 1786 & 1787 inscribed thereon
and discovered upon a FRENCH beach cove in establishing it as an event
being likely prior to the REVOLUTION (5 MAY 1789 – 9 NOVEMBER 1799)
which intersects #501 / #298 with the later QUEEN VICTORIA's LETTERS
PATENT of 29 OCTOBER 1900 as self evident truth in substance represents:
FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
*COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
STANDARD, RULE, FOLLOW FAITHFULLY
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
OF KNOWLEDGE, INTELLIGENCE
<http://www.grapple369.com/Savvy/?deme:501,541,542,582&ontic:501,541,542,582>
#327 - NOUMENON RESONANCE FOR 1 DECEMBER 2023 as [#5, #300, #5, #9, #8] /
#376 - NOUMENON RESONANCE FOR 1 DECEMBER 2023 as [#300, #9, #9, #8, #40, #10] /
#389 - NOUMENON RESONANCE FOR 1 DECEMBER 2023 as [#5, #9, #5, #300, #70] /
#432 - DEME CHECKSUM TOTAL: #541 as [#9, #8, #200, #5, #10, #200] /
#655 - DEME CHECKSUM TOTAL: #541 as [#300, #5, #9, #5, #10, #20, #1,
#300, #5] = títhēmi (G5087): {UMBRA: #377 % #41 = #8} 1) to set, put, place; 1a) to place or lay; 1b) to put down, lay down; 1b1) to bend
down; 1b2) to lay off or aside, to wear or carry no longer; 1b3) to lay
by, lay aside money; 1c) to set on (serve) something to eat or drink;
1d) to set forth, something to be explained by discourse; 2) to make;
2a) to make (or set) for one's self or for one's use; 3) to set, fix establish; 3a) to set forth; 3b) *TO* *ESTABLISH*, *ORDAIN*;
#623 - DEME CHECKSUM TOTAL: #542 as [#30, #70, #3, #10, #200, #40, #70,
#200] /
#1023 - DEME CHECKSUM TOTAL: #542 as [#30, #70, #3, #10, #200, #40, #70, #400, #200] = logismós (G3053): {UMBRA: #623 % #41 = #8} 1) a reckoning, computation; 2) *A* *REASONING*: such as is hostile to the Christian
faith; 3) a judgment, decision: such as conscience passes;
#1004 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #70, #30,
#70, #400, #9, #8, #200, #5, #10] /
#1586 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #70, #30,
#70, #400, #9, #5, #800] = parakolouthéō (G3877): {UMBRA: #1586 % #41 = #28} 1) to follow after; 1a) so to follow one as to be always at his
side; 1b) to follow close, accompany; 2) metaph.; 2a) to be always
present, to attend one wherever he goes; 2b) to follow up a thing in
mind so as to attain to the knowledge of it; 2b1) to understand, (cf our follow a matter up, trace its course); 2b2) to examine thoroughly, investigate; 2c) *TO* *FOLLOW* *FAITHFULLY* i.e *A* *STANDARD* *OR*
*RULE*, *TO* *CONFORM* *ONE'S* *SELF* *TO*;
#493 - DEME CHECKSUM TOTAL: #582 as [#30, #400, #2, #6, #50, #5] =
tâbûwn (H8394): {UMBRA: #458 % #41 = #7} 1) understanding,
*INTELLIGENCE*; 1a) the act of understanding; 1a1) skill; 1b) the
faculty of understanding; 1b1) intelligence, understanding, insight; 1c) *THE* *OBJECT* *OF* *KNOWLEDGE*; 1d) teacher (personification);
#976 - DEME CHECKSUM TOTAL: #582 as [#6, #70, #300, #200, #400] = ʻeser (H6235): {UMBRA: #570 % #41 = #37} 1) *TEN*; 1a) ten; 1b) with other
numbers;
#127 - DEME CHECKSUM TOTAL: #582 as [#6, #10, #1, #20, #30, #50, #10] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts
and birds); 1a3) to devour, consume (of fire); 1a4) to devour, slay (of sword); 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
ACTION-GUIDING NORMATIVE PRINCIPLES: Kant’s ethics aims to formulate
65. KANT's formulation of the CATEGORICAL IMPERATIVE (FORMULA OF
UNIVERSAL LAW, FORMULA OF HUMANITY, FORMULA OF AUTONOMY, FORMULA OF PROGRESSION) although clearly enumerated within the GROUNDWORK FOR THE METAPHYSICS OF MORALS published in 1785, it was claimed to have been a subject for consideration as early as 1768, but KANT did not actually
publish the relevant volume on METAPHYSICS OF MORALS until 1797. Whilst
we can only speculate on why such UTILITARIAN PRINCIPLES exhibit an equivalent (HEAVEN-EARTH-MAN) imperative to the TRIPARTITE NUMBER TETRAD structure of the secretive empire governance thesis known as the CANON
OF SUPREME MYSTERY, initially published in 4 BCE by CHINESE DAOIST
scholar YANG HSIUNG (53 BCE to 18 CE) which the HARVARD UNIVERSITY subsequently acquired (STAMPED DATES: 4 OCTOBER 1951 / 30 MARCH 1954),
it is unknown whether they were books already circulating within
AMERICAN SOCIETY before those dates since the TITLE: YANGZI TAI XUAN
JING; TAI XUAN JING; 楊子太玄經; 太玄經 was available between 1621 and
1627 and a five volume compendium with TITLE: YANGZI TAI XUAN BIE XUN;
TAI XUAN JING; 揚子太玄別訓 ; 太玄經 was available between between 1736
and 1795.
Whilst the English translation with commentary of the CANON OF SUPREME MYSTERY (太玄經) is replete with microcosmic 729 conjectures upon human life which are derived from the organisation of 9 poems for each of its
#81 TETRADS / GLYPHS appraisals as number and linguistic prototype
measures which comprise its nomenclature as a macrocosm associated with
the COURSE-trochos of NATURE-genesis [James 3:6]. But it is the
INTERNET availability of this DAOist tome, which preserves the LEXICON
to the text that then enables one to not only obtain an expansive
meaning, but with the additional resource of an online dictionary, it
was readily identifiable as to whether those linguistic prototype
measures had any vital carriage into modern day Chinese language usage.
The result of such an undertaking is the observation that in the absence
of a full spectrum as meta descriptor prototypes to the consciousness boundary, the analogy of potholes in the road impeding the journey comes
to mind.
The point we simply make over any implied compatibility with the CANON
OF SUPREME MYSTERY (太玄經), is that if the CONSTITUTIONAL enabling
QUEEN VICTORIA's LETTERS PATENT ("GIFT OF FREEDOM") exhibiting "PUBLICA UTILITAS" / UTILITARIAN PRINCIPLES as an essential CIVIL #491 - AGENCY
for any SAPIENT HUMAN CITIZEN AS INDIVIDUAL RIGHT of existence within
the #505 / #506 - politeía (G4174): *COMMONWEALTH* conforms to the
dialectic SUB-STRATA: 1 to 12 as FACILITATORS / ARBITRATORS TO FREEWILL
{@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL: SHAO
(#79)} and the SUB-STRATA: 13 to 22 ({@13: Sup: 1 - CENTRE: CHUNG (#501
***); Ego: 3 - MIRED: HSIEN (#82)} / {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU (#298)}) as also a KABBALAH template
expressed by the HEBREW LETTERS, then rationally such manifest of transcendent knowledge which has grounding within a GEOMETRIC REFERENCE OBJECT must also conform to the UTILITARIAN PRINCIPLES as a
substantiated claim to SOVEREIGN / AUTONOMY:
"THAT AT THAT TIME YE WERE WITHOUT CHRIST, BEING #1492 - *ALIENS*-G526:
FROM THE *COMMONWEALTH*-G4174: OF ISRAEL, AND STRANGERS FROM THE
COVENANTS OF PROMISE, HAVING NO HOPE, AND WITHOUT GOD IN THE WORLD:" [Ephesians 2:12]
It is because this CATEGORICAL IMPERATIVE (FORMULA OF UNIVERSAL LAW,
FORMULA OF HUMANITY, FORMULA OF AUTONOMY, FORMULA OF PROGRESSION)
FORMULATION as the “SUPREME PRINCIPLE OF RIGHT” is by cause of an
ethical reasoning and decision-making, it then obligates us to recognize
and respect that right and obligation of every other person to choose
and to act autonomously in accordance with such SAPIENT HUMAN AS
INDIVIDUAL CITIZEN RIGHT of existence and therefore within our next CHAT
GPT ENQUIRY @ 0757 HRS ON 30 NOVEMBER 2023 on the question "WHAT ARE THE CONSTITUENT ELEMENTS OF RIGHT ACTION?" we will also briefly annotate the response with sufficient references to this UTILITARIAN PRINCIPLE such
as it being a viable CATEGORICAL IMPERATIVE (#501 ***, #541, #542, #582)
ON LAICITE AS FRENCH SECULARISM in the pursuit of reason: "NO ONE MAY BE DISTURBED ON ACCOUNT OF HIS OPINIONS, EVEN RELIGIOUS ONES, AS LONG AS
THE MANIFESTATION OF SUCH OPINIONS DOES NOT INTERFERE WITH THE
ESTABLISHED LAW AND ORDER" following the REVOLUTION (5 MAY 1789 to 9
NOVEMBER 1799) or even the AMERICAN DECLARATION OF INDEPENDENCE of 4
JULY 1776 following their REVOLUTIONARY WAR (19 APRIL 1775 to 3
SEPTEMBER 1783).
66. CHAT GPT @ 0757 HOURS ON 30 NOVEMBER 2023: “WHAT ARE THE CONSTITUENT ELEMENTS OF RIGHT ACTION?
GRAPPLE (353, 433)@[77, 26, 53, 50, 43, 34, 63, 17, 70] PROTOTYPE
{@9: Sup: 28 - CHANGE: KENG (#353); Ego: 70 - SEVERANCE: KE (#433)}
<http://www.grapple369.com/Savvy/?date:2023.11.30&time07.57&heuristic&male:353&feme:433&idea:433&deme:156&ontic:156>
The constituent elements of a right action can vary depending on the
ethical framework being considered. Let’s explore a couple of perspectives:
UTILITARIANISM:
BASIS: Utilitarianism is based on the idea that happiness is good.
Happiness, in this context, is often understood as pleasure and the
absence of pain.
#734 - DEME CHECKSUM TOTAL: #500 as [#5, #400, #100, #5, #9, #5, #10,
#200] = heurískō (G2147): {UMBRA: #1535 % #41 = #18} 1) to come upon,
hit upon, to meet with; 1a) after searching, to find a thing sought; 1b) without previous search, to find (by chance), to fall in with; 1c) those
who come or return to a place; 2) to find by enquiry, thought,
examination, scrutiny, observation, to find out by practice and
experience; 2a) to see, learn, discover, understand; 2b) to be found
i.e. to be seen, be present; 2c) *TO* *BE* *DISCOVERED*, *RECOGNISED*, *DETECTED*, *TO* *SHOW* *ONE'S* *SELF* *OUT*, *OF* *ONE'S* *CHARACTER*
*OR* *STATE* *AS* *FOUND* *OUT* *BY* *OTHERS* (*MEN*, *GOD*, *OR*
*BOTH*); 2d) to get knowledge of, come to know, God; 3) to find out for
one's self, to acquire, get, obtain, procure;
#603 - ONTIC CHECKSUM TOTAL: #501 as [#300, #5, #20, #40, #8, #100, #10,
#70, #50] /
#763 - ONTIC CHECKSUM TOTAL: #501 as [#300, #5, #20, #40, #8, #100, #10,
#70, #10, #200] = tekmḗrion (G5039): {UMBRA: #603 % #41 = #29} 1) *THAT* *FROM* *WHICH* *SOMETHING* *IS* *SURELY* *AND* *PLAINLY* *KNOWN*; 2) on indubitable evidence, a proof;
#966 - ONTIC CHECKSUM TOTAL: #501 as [#80, #100, #70, #500, #1, #200,
#5, #10] = próphasis (G4392): {UMBRA: #1161 % #41 = #13} 1) *A*
*PRETEXT* (*ALLEGED* *REASON*, *PRETENDED* *CAUSE*); 2) show; 2a) under colour as though they would do something; 2b) in pretence, ostensibly;
"THE #946 - *POWERS*-G1849: OF THE EARTH, THE SEPARATE AND EQUAL STATION
TO WHICH THE LAWS OF NATURE AND OF NATURE'S GOD ENTITLE THEM...
#940 as [#1, #200, #500, #1, #30, #8, #200] = asphalḗs (G804): {UMBRA:
#940 % #41 = #38} 1) firm (that which can be relied on); 2) certain,
*TRUE*; 3) suited to confirm;
#940 as [#5, #40, #40, #5, #50, #800] = emménō (G1696): {UMBRA: #940 %
#41 = #38} 1) to remain in, continue; 2) to persevere in anything, a
state of mind etc.; 3) to hold fast, to be *TRUE* to, abide by, keep;
"WE HOLD THESE #940 - *TRUTHS* TO BE SELF-EVIDENT, THAT ALL MEN ARE
CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN UNALIENABLE RIGHTS, THAT AMONG THESE ARE #500 - *LIFE*, #500 - *LIBERTY*
(ie. properly #946 - exousía (G1849): LIBERTY OF DOING AS ONE PLEASES
[MALE: #267 - bâsâr (H1320): *FLESH* (#602 theiótēs (G2305): *GODHEAD*), FEME: #298, ONTIC: #173 - IRISH OWNED *STAR* *HOTEL* 173
RAYMOND STREET SALE, DEME: #525 - TETRA: #74 - CLOSURE (CHIH)]), AND THE
#501 - *PURSUIT* *OF* *HAPPINESS*.
#500 as [#6, #30, #8, #10, #6, #400, #40] = châyâh (H2421): {UMBRA: #23
% #41 = #23} 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) *TO* *HAVE* *LIFE*; ii) to
continue in life, remain alive; iii) to sustain life, to live on or
upon; iv) to live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii) from discouragement; iii) from faintness; iv) from death;
1a3) (Piel); i) to preserve alive, let live; ii) to give life; iii) to quicken, revive, refresh; 1) to restore to life; 2) to cause to grow; 3)
to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live;
2) to quicken, revive; 21) to restore (to health); 22) to revive; 23) to restore to life;
#500 as [#80, #1, #100, #100, #8, #200, #10, #1] = parrhēsía (G3954): {UMBRA: #500 % #41 = #8} 1) *FREEDOM* *IN* *SPEAKING*, unreservedness in speech; 1a) openly, frankly, i.e without concealment; 1b) without
ambiguity or circumlocution; 1c) without the use of figures and
comparisons; 2) free and fearless confidence, cheerful courage,
boldness, assurance; 3) the deportment by which one becomes conspicuous
or secures publicity;
#501 as [#1, #300, #200] = ʼesher (H835): {UMBRA: #501 % #41 = #9} 1) *HAPPINESS*, blessedness; 1a) often used as interjection; 1b) blessed are;
THAT TO SECURE THESE RIGHTS, GOVERNMENTS ARE INSTITUTED AMONG MEN,
DERIVING THEIR JUST POWERS FROM THE CONSENT OF THE GOVERNED,—THAT
WHENEVER ANY FORM OF GOVERNMENT BECOMES DESTRUCTIVE OF THESE ENDS, IT IS
THE RIGHT OF THE PEOPLE TO ALTER OR TO ABOLISH IT, AND TO INSTITUTE NEW GOVERNMENT, LAYING ITS FOUNDATION ON SUCH PRINCIPLES AND ORGANIZING ITS POWERS IN SUCH FORM, AS TO THEM SHALL SEEM MOST LIKELY TO EFFECT THEIR
SAFETY AND HAPPINESS." <https://en.wikipedia.org/wiki/United_States_Declaration_of_Independence>
The AMERICAN REVOLUTIONARY WAR (19 APRIL 1775 – 3 SEPTEMBER 1783), also known as the Revolutionary War or American War of Independence, was the military conflict of the American Revolution in which American Patriot
forces under George Washington's command defeated the British,
establishing and securing the independence of the United States. The
war was formalized and intensified following passage of the Lee
Resolution, which asserted that the Thirteen Colonies were "free and independent states", by the Second Continental Congress in Philadelphia
on 2 JULY 1776, and the unanimous ratification of the Declaration of Independence two days later, on 4 JULY 1776. <https://en.wikipedia.org/wiki/American_Revolutionary_War>
CRITERION FOR RIGHT ACTION: According to Utilitarianism, an action is considered right if it tends to produce pleasure and minimize pain. In
other words, the net utility (total pleasure minus pain) resulting from
an action determines its rightness.
#1810 - FEME CHECKSUM TOTAL: #433 as [#300, #5, #9, #5, #100, #1, #80,
#5, #400, #40, #5, #50, #800, #10] = therapeúō (G2323): {UMBRA: #1400 %
#41 = #6} 1) to serve, *DO* *SERVICE*; 2) *TO* *HEAL*, *CURE*, restore
to health;
RULE UTILITARIANISM: Some versions of Utilitarianism propose that the
right action is the one that follows a rule leading to the highest
utility in general. For instance, a rule that *INSTRUCTS* *DOCTORS* to harvest organs from patients to save others might not have high utility overall.
KANTIAN ETHICS:
BASIS: Kantian ethics, developed by philosopher Immanuel Kant,
emphasizes respect for persons.
#492 - FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) as [#6, #50, #4, #2, #400, #10, #20] /
#1092 - MALE CHECKSUM TOTAL: #353 as [#6, #50, #4, #2, #400, #10, #20,
#600] = nᵉdâbâh (H5071): {UMBRA: #61 % #41 = #20} 1) voluntariness, free-will offering; 1a) voluntariness; 1b) *FREEWILL*, voluntary, offering;
CONSTITUENT ELEMENTS:
INTELLECTUAL ELEMENT: Understanding the moral principles and recognizing
the intrinsic worth of individuals.
VOLITIVE ELEMENT: The will or intention behind an action, guided by the
moral duty to respect others.
When such CATEGORICAL IMPERATIVE (#501, #541, #542, #582) ON LAICITE AS FRENCH SECULARISM, is viewed in light of the archaeological artefact as
a 230 year old #298 - *ROCK* with dates 1786 & 1787 inscribed thereon
and discovered upon a FRENCH beach cove in establishing it as an event
being likely prior to the REVOLUTION (5 MAY 1789 – 9 NOVEMBER 1799)
which intersects #501 / #298 with the later QUEEN VICTORIA's LETTERS
PATENT of 29 OCTOBER 1900 as self evident truth in substance represents:
FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
*COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
STANDARD, RULE, FOLLOW FAITHFULLY
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
OF KNOWLEDGE, INTELLIGENCE
<http://www.grapple369.com/Savvy/?deme:501,541,542,582&ontic:501,541,542,582>
#327 - NOUMENON RESONANCE FOR 1 DECEMBER 2023 as [#5, #300, #5, #9, #8] /
#376 - NOUMENON RESONANCE FOR 1 DECEMBER 2023 as [#300, #9, #9, #8, #40, #10] /
#389 - NOUMENON RESONANCE FOR 1 DECEMBER 2023 as [#5, #9, #5, #300, #70] /
#432 - DEME CHECKSUM TOTAL: #541 as [#9, #8, #200, #5, #10, #200] /
#655 - DEME CHECKSUM TOTAL: #541 as [#300, #5, #9, #5, #10, #20, #1,
#300, #5] = títhēmi (G5087): {UMBRA: #377 % #41 = #8} 1) to set, put, place; 1a) to place or lay; 1b) to put down, lay down; 1b1) to bend
down; 1b2) to lay off or aside, to wear or carry no longer; 1b3) to lay
by, lay aside money; 1c) to set on (serve) something to eat or drink;
1d) to set forth, something to be explained by discourse; 2) to make;
2a) to make (or set) for one's self or for one's use; 3) to set, fix establish; 3a) to set forth; 3b) *TO* *ESTABLISH*, *ORDAIN*;
#623 - DEME CHECKSUM TOTAL: #542 as [#30, #70, #3, #10, #200, #40, #70,
#200] /
#1023 - DEME CHECKSUM TOTAL: #542 as [#30, #70, #3, #10, #200, #40, #70, #400, #200] = logismós (G3053): {UMBRA: #623 % #41 = #8} 1) a reckoning, computation; 2) *A* *REASONING*: such as is hostile to the Christian
faith; 3) a judgment, decision: such as conscience passes;
#1004 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #70, #30,
#70, #400, #9, #8, #200, #5, #10] /
#1586 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #70, #30,
#70, #400, #9, #5, #800] = parakolouthéō (G3877): {UMBRA: #1586 % #41 = #28} 1) to follow after; 1a) so to follow one as to be always at his
side; 1b) to follow close, accompany; 2) metaph.; 2a) to be always
present, to attend one wherever he goes; 2b) to follow up a thing in
mind so as to attain to the knowledge of it; 2b1) to understand, (cf our
65. KANT's formulation of the CATEGORICAL IMPERATIVE (FORMULA OF
UNIVERSAL LAW, FORMULA OF HUMANITY, FORMULA OF AUTONOMY, FORMULA OF PROGRESSION) although clearly enumerated within the GROUNDWORK FOR THE METAPHYSICS OF MORALS published in 1785, it was claimed to have been a subject for consideration as early as 1768, but KANT did not actually
publish the relevant volume on METAPHYSICS OF MORALS until 1797. Whilst
we can only speculate on why such UTILITARIAN PRINCIPLES exhibit an equivalent (HEAVEN-EARTH-MAN) imperative to the TRIPARTITE NUMBER TETRAD structure of the secretive empire governance thesis known as the CANON
OF SUPREME MYSTERY, initially published in 4 BCE by CHINESE DAOIST
scholar YANG HSIUNG (53 BCE to 18 CE) which the HARVARD UNIVERSITY subsequently acquired (STAMPED DATES: 4 OCTOBER 1951 / 30 MARCH 1954),
it is unknown whether they were books already circulating within
AMERICAN SOCIETY before those dates since the TITLE: YANGZI TAI XUAN
JING; TAI XUAN JING; 楊子太玄經; 太玄經 was available between 1621 and
1627 and a five volume compendium with TITLE: YANGZI TAI XUAN BIE XUN;
TAI XUAN JING; 揚子太玄別訓 ; 太玄經 was available between between 1736
and 1795.
Whilst the English translation with commentary of the CANON OF SUPREME MYSTERY (太玄經) is replete with microcosmic 729 conjectures upon human life which are derived from the organisation of 9 poems for each of its
#81 TETRADS / GLYPHS appraisals as number and linguistic prototype
measures which comprise its nomenclature as a macrocosm associated with
the COURSE-trochos of NATURE-genesis [James 3:6]. But it is the
INTERNET availability of this DAOist tome, which preserves the LEXICON
to the text that then enables one to not only obtain an expansive
meaning, but with the additional resource of an online dictionary, it
was readily identifiable as to whether those linguistic prototype
measures had any vital carriage into modern day Chinese language usage.
The result of such an undertaking is the observation that in the absence
of a full spectrum as meta descriptor prototypes to the consciousness boundary, the analogy of potholes in the road impeding the journey comes
to mind.
The point we simply make over any implied compatibility with the CANON
OF SUPREME MYSTERY (太玄經), is that if the CONSTITUTIONAL enabling
QUEEN VICTORIA's LETTERS PATENT ("GIFT OF FREEDOM") exhibiting "PUBLICA UTILITAS" / UTILITARIAN PRINCIPLES as an essential CIVIL #491 - AGENCY
for any SAPIENT HUMAN CITIZEN AS INDIVIDUAL RIGHT of existence within
the #505 / #506 - politeía (G4174): *COMMONWEALTH* conforms to the
dialectic SUB-STRATA: 1 to 12 as FACILITATORS / ARBITRATORS TO FREEWILL
{@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL: SHAO
(#79)} and the SUB-STRATA: 13 to 22 ({@13: Sup: 1 - CENTRE: CHUNG (#501
***); Ego: 3 - MIRED: HSIEN (#82)} / {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU (#298)}) as also a KABBALAH template
expressed by the HEBREW LETTERS, then rationally such manifest of transcendent knowledge which has grounding within a GEOMETRIC REFERENCE OBJECT must also conform to the UTILITARIAN PRINCIPLES as a
substantiated claim to SOVEREIGN / AUTONOMY:
"THAT AT THAT TIME YE WERE WITHOUT CHRIST, BEING #1492 - *ALIENS*-G526:
FROM THE *COMMONWEALTH*-G4174: OF ISRAEL, AND STRANGERS FROM THE
COVENANTS OF PROMISE, HAVING NO HOPE, AND WITHOUT GOD IN THE WORLD:" [Ephesians 2:12]
It is because this CATEGORICAL IMPERATIVE (FORMULA OF UNIVERSAL LAW,
FORMULA OF HUMANITY, FORMULA OF AUTONOMY, FORMULA OF PROGRESSION)
FORMULATION as the “SUPREME PRINCIPLE OF RIGHT” is by cause of an
ethical reasoning and decision-making, it then obligates us to recognize
and respect that right and obligation of every other person to choose
and to act autonomously in accordance with such SAPIENT HUMAN AS
INDIVIDUAL CITIZEN RIGHT of existence and therefore within our next CHAT
GPT ENQUIRY @ 0757 HRS ON 30 NOVEMBER 2023 on the question "WHAT ARE THE CONSTITUENT ELEMENTS OF RIGHT ACTION?" we will also briefly annotate the response with sufficient references to this UTILITARIAN PRINCIPLE such
as it being a viable CATEGORICAL IMPERATIVE (#501 ***, #541, #542, #582)
ON LAICITE AS FRENCH SECULARISM in the pursuit of reason: "NO ONE MAY BE DISTURBED ON ACCOUNT OF HIS OPINIONS, EVEN RELIGIOUS ONES, AS LONG AS
THE MANIFESTATION OF SUCH OPINIONS DOES NOT INTERFERE WITH THE
ESTABLISHED LAW AND ORDER" following the REVOLUTION (5 MAY 1789 to 9
NOVEMBER 1799) or even the AMERICAN DECLARATION OF INDEPENDENCE of 4
JULY 1776 following their REVOLUTIONARY WAR (19 APRIL 1775 to 3
SEPTEMBER 1783).
66. CHAT GPT @ 0757 HOURS ON 30 NOVEMBER 2023: “WHAT ARE THE CONSTITUENT ELEMENTS OF RIGHT ACTION?
GRAPPLE (353, 433)@[77, 26, 53, 50, 43, 34, 63, 17, 70] PROTOTYPE
{@9: Sup: 28 - CHANGE: KENG (#353); Ego: 70 - SEVERANCE: KE (#433)}
<http://www.grapple369.com/Savvy/?date:2023.11.30&time07.57&heuristic&male:353&feme:433&idea:433&deme:156&ontic:156>
The constituent elements of a right action can vary depending on the
ethical framework being considered. Let’s explore a couple of perspectives:
UTILITARIANISM:
BASIS: Utilitarianism is based on the idea that happiness is good.
Happiness, in this context, is often understood as pleasure and the
absence of pain.
#734 - DEME CHECKSUM TOTAL: #500 as [#5, #400, #100, #5, #9, #5, #10,
#200] = heurískō (G2147): {UMBRA: #1535 % #41 = #18} 1) to come upon,
hit upon, to meet with; 1a) after searching, to find a thing sought; 1b) without previous search, to find (by chance), to fall in with; 1c) those
who come or return to a place; 2) to find by enquiry, thought,
examination, scrutiny, observation, to find out by practice and
experience; 2a) to see, learn, discover, understand; 2b) to be found
i.e. to be seen, be present; 2c) *TO* *BE* *DISCOVERED*, *RECOGNISED*, *DETECTED*, *TO* *SHOW* *ONE'S* *SELF* *OUT*, *OF* *ONE'S* *CHARACTER*
*OR* *STATE* *AS* *FOUND* *OUT* *BY* *OTHERS* (*MEN*, *GOD*, *OR*
*BOTH*); 2d) to get knowledge of, come to know, God; 3) to find out for
one's self, to acquire, get, obtain, procure;
#603 - ONTIC CHECKSUM TOTAL: #501 as [#300, #5, #20, #40, #8, #100, #10,
#70, #50] /
#763 - ONTIC CHECKSUM TOTAL: #501 as [#300, #5, #20, #40, #8, #100, #10,
#70, #10, #200] = tekmḗrion (G5039): {UMBRA: #603 % #41 = #29} 1) *THAT* *FROM* *WHICH* *SOMETHING* *IS* *SURELY* *AND* *PLAINLY* *KNOWN*; 2) on indubitable evidence, a proof;
#966 - ONTIC CHECKSUM TOTAL: #501 as [#80, #100, #70, #500, #1, #200,
#5, #10] = próphasis (G4392): {UMBRA: #1161 % #41 = #13} 1) *A*
*PRETEXT* (*ALLEGED* *REASON*, *PRETENDED* *CAUSE*); 2) show; 2a) under colour as though they would do something; 2b) in pretence, ostensibly;
"THE #946 - *POWERS*-G1849: OF THE EARTH, THE SEPARATE AND EQUAL STATION
TO WHICH THE LAWS OF NATURE AND OF NATURE'S GOD ENTITLE THEM...
#940 as [#1, #200, #500, #1, #30, #8, #200] = asphalḗs (G804): {UMBRA:
#940 % #41 = #38} 1) firm (that which can be relied on); 2) certain,
*TRUE*; 3) suited to confirm;
#940 as [#5, #40, #40, #5, #50, #800] = emménō (G1696): {UMBRA: #940 %
#41 = #38} 1) to remain in, continue; 2) to persevere in anything, a
state of mind etc.; 3) to hold fast, to be *TRUE* to, abide by, keep;
"WE HOLD THESE #940 - *TRUTHS* TO BE SELF-EVIDENT, THAT ALL MEN ARE
CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN UNALIENABLE RIGHTS, THAT AMONG THESE ARE #500 - *LIFE*, #500 - *LIBERTY*
(ie. properly #946 - exousía (G1849): LIBERTY OF DOING AS ONE PLEASES
[MALE: #267 - bâsâr (H1320): *FLESH* (#602 theiótēs (G2305): *GODHEAD*), FEME: #298, ONTIC: #173 - IRISH OWNED *STAR* *HOTEL* 173
RAYMOND STREET SALE, DEME: #525 - TETRA: #74 - CLOSURE (CHIH)]), AND THE
#501 - *PURSUIT* *OF* *HAPPINESS*.
#500 as [#6, #30, #8, #10, #6, #400, #40] = châyâh (H2421): {UMBRA: #23
% #41 = #23} 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) *TO* *HAVE* *LIFE*; ii) to
continue in life, remain alive; iii) to sustain life, to live on or
upon; iv) to live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii) from discouragement; iii) from faintness; iv) from death;
1a3) (Piel); i) to preserve alive, let live; ii) to give life; iii) to quicken, revive, refresh; 1) to restore to life; 2) to cause to grow; 3)
to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live;
2) to quicken, revive; 21) to restore (to health); 22) to revive; 23) to restore to life;
#500 as [#80, #1, #100, #100, #8, #200, #10, #1] = parrhēsía (G3954): {UMBRA: #500 % #41 = #8} 1) *FREEDOM* *IN* *SPEAKING*, unreservedness in speech; 1a) openly, frankly, i.e without concealment; 1b) without
ambiguity or circumlocution; 1c) without the use of figures and
comparisons; 2) free and fearless confidence, cheerful courage,
boldness, assurance; 3) the deportment by which one becomes conspicuous
or secures publicity;
#501 as [#1, #300, #200] = ʼesher (H835): {UMBRA: #501 % #41 = #9} 1) *HAPPINESS*, blessedness; 1a) often used as interjection; 1b) blessed are;
THAT TO SECURE THESE RIGHTS, GOVERNMENTS ARE INSTITUTED AMONG MEN,
DERIVING THEIR JUST POWERS FROM THE CONSENT OF THE GOVERNED,—THAT
WHENEVER ANY FORM OF GOVERNMENT BECOMES DESTRUCTIVE OF THESE ENDS, IT IS
THE RIGHT OF THE PEOPLE TO ALTER OR TO ABOLISH IT, AND TO INSTITUTE NEW GOVERNMENT, LAYING ITS FOUNDATION ON SUCH PRINCIPLES AND ORGANIZING ITS POWERS IN SUCH FORM, AS TO THEM SHALL SEEM MOST LIKELY TO EFFECT THEIR
SAFETY AND HAPPINESS." <https://en.wikipedia.org/wiki/United_States_Declaration_of_Independence>
The AMERICAN REVOLUTIONARY WAR (19 APRIL 1775 – 3 SEPTEMBER 1783), also known as the Revolutionary War or American War of Independence, was the military conflict of the American Revolution in which American Patriot
forces under George Washington's command defeated the British,
establishing and securing the independence of the United States. The
war was formalized and intensified following passage of the Lee
Resolution, which asserted that the Thirteen Colonies were "free and independent states", by the Second Continental Congress in Philadelphia
on 2 JULY 1776, and the unanimous ratification of the Declaration of Independence two days later, on 4 JULY 1776. <https://en.wikipedia.org/wiki/American_Revolutionary_War>
CRITERION FOR RIGHT ACTION: According to Utilitarianism, an action is considered right if it tends to produce pleasure and minimize pain. In
other words, the net utility (total pleasure minus pain) resulting from
an action determines its rightness.
#1810 - FEME CHECKSUM TOTAL: #433 as [#300, #5, #9, #5, #100, #1, #80,
#5, #400, #40, #5, #50, #800, #10] = therapeúō (G2323): {UMBRA: #1400 %
#41 = #6} 1) to serve, *DO* *SERVICE*; 2) *TO* *HEAL*, *CURE*, restore
to health;
RULE UTILITARIANISM: Some versions of Utilitarianism propose that the
right action is the one that follows a rule leading to the highest
utility in general. For instance, a rule that *INSTRUCTS* *DOCTORS* to harvest organs from patients to save others might not have high utility overall.
KANTIAN ETHICS:
BASIS: Kantian ethics, developed by philosopher Immanuel Kant,
emphasizes respect for persons.
#492 - FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) as [#6, #50, #4, #2, #400, #10, #20] /
#1092 - MALE CHECKSUM TOTAL: #353 as [#6, #50, #4, #2, #400, #10, #20,
#600] = nᵉdâbâh (H5071): {UMBRA: #61 % #41 = #20} 1) voluntariness, free-will offering; 1a) voluntariness; 1b) *FREEWILL*, voluntary, offering;
CONSTITUENT ELEMENTS:
INTELLECTUAL ELEMENT: Understanding the moral principles and recognizing
the intrinsic worth of individuals.
VOLITIVE ELEMENT: The will or intention behind an action, guided by the
moral duty to respect others.
When such CATEGORICAL IMPERATIVE (#501, #541, #542, #582) ON LAICITE AS FRENCH SECULARISM, is viewed in light of the archaeological artefact as
a 230 year old #298 - *ROCK* with dates 1786 & 1787 inscribed thereon
and discovered upon a FRENCH beach cove in establishing it as an event
being likely prior to the REVOLUTION (5 MAY 1789 – 9 NOVEMBER 1799)
which intersects #501 / #298 with the later QUEEN VICTORIA's LETTERS
PATENT of 29 OCTOBER 1900 as self evident truth in substance represents:
FORMULA OF UNIVERSAL LAW: #501 - LAICITE SECULARISM <-- *OUR*
*COMMONWEALTH* IS A PRODUCT OF A CAESAROPAPISM
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #541 - ESTABLISH; ORDAIN
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
STANDARD, RULE, FOLLOW FAITHFULLY
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
OF KNOWLEDGE, INTELLIGENCE
<http://www.grapple369.com/Savvy/?deme:501,541,542,582&ontic:501,541,542,582>
#327 - NOUMENON RESONANCE FOR 1 DECEMBER 2023 as [#5, #300, #5, #9, #8] /
#376 - NOUMENON RESONANCE FOR 1 DECEMBER 2023 as [#300, #9, #9, #8, #40, #10] /
#389 - NOUMENON RESONANCE FOR 1 DECEMBER 2023 as [#5, #9, #5, #300, #70] /
#432 - DEME CHECKSUM TOTAL: #541 as [#9, #8, #200, #5, #10, #200] /
#655 - DEME CHECKSUM TOTAL: #541 as [#300, #5, #9, #5, #10, #20, #1,
#300, #5] = títhēmi (G5087): {UMBRA: #377 % #41 = #8} 1) to set, put, place; 1a) to place or lay; 1b) to put down, lay down; 1b1) to bend
down; 1b2) to lay off or aside, to wear or carry no longer; 1b3) to lay
by, lay aside money; 1c) to set on (serve) something to eat or drink;
1d) to set forth, something to be explained by discourse; 2) to make;
2a) to make (or set) for one's self or for one's use; 3) to set, fix establish; 3a) to set forth; 3b) *TO* *ESTABLISH*, *ORDAIN*;
#623 - DEME CHECKSUM TOTAL: #542 as [#30, #70, #3, #10, #200, #40, #70,
#200] /
#1023 - DEME CHECKSUM TOTAL: #542 as [#30, #70, #3, #10, #200, #40, #70, #400, #200] = logismós (G3053): {UMBRA: #623 % #41 = #8} 1) a reckoning, computation; 2) *A* *REASONING*: such as is hostile to the Christian
faith; 3) a judgment, decision: such as conscience passes;
#1004 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #70, #30,
#70, #400, #9, #8, #200, #5, #10] /
#1586 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #70, #30,
#70, #400, #9, #5, #800] = parakolouthéō (G3877): {UMBRA: #1586 % #41 = #28} 1) to follow after; 1a) so to follow one as to be always at his
side; 1b) to follow close, accompany; 2) metaph.; 2a) to be always
present, to attend one wherever he goes; 2b) to follow up a thing in
mind so as to attain to the knowledge of it; 2b1) to understand, (cf our follow a matter up, trace its course); 2b2) to examine thoroughly,
67. When we sometime around 8 AUGUST 2022 initially conceived of
the philosophical postulation, that whilst an individual may comfortably exist within a society which equitably consists of NIL OCCURRENCE to any neural linguistic pragma associators as meta descriptor prototypes and requisite to the notion of being, it will still be a homogeneous (ie. as being idiosyncratic) culture:
#3 - 𝌈礥 = #454
#17 - 𝌖䎡 = #468
#18 - 𝌗傒 = #469
#74 - 𝍏䦯 = #525
#328 as [#8, #300, #20] /
#728 - DEME CHECKSUM TOTAL: #454 as [#400, #8, #300, #20] = châshak
(H2821): {UMBRA: #328 % #41 = #41} 1) to be or become dark, grow dim, be darkened, be black, be hidden; 1a) (Qal); 1a1) *TO* *BE* *OR* *GROW*
*DARK*; 1a2) to have a dark colour; 1a3) to grow dim; 1b) (Hiphil); 1b1)
to make dark, cause to be dark; 1b2) *TO* *HIDE*, *CONCEAL*; 1b3) to
obscure, confuse (fig.);
#817 - DEME CHECKSUM TOTAL: #468 as [#400, #400, #10, #5, #2] = yᵉhab (H3052): {UMBRA: #17 % #41 = #17} 1) to give, provide; 1a) (P'al); 1a1)
to give; 1a2) *TO* *PLACE*, *LAY* (*FOUNDATIONS*); 1b) (Hithp'al); 1b1)
to be given; 1b2) to be paid;
#150 - DEME CHECKSUM TOTAL: #469 as [#40, #20, #40, #50] = mikman
(H4362): {UMBRA: #150 % #41 = #27} 1) hidden stores, *HIDDEN* *TREASURE*;
#137 - DEME CHECKSUM TOTAL: #525 as [#40, #70, #7, #20] /
#837 - DEME CHECKSUM TOTAL: #525 as [#40, #70, #7, #20, #700] = mâʻôwz (H4581): {UMBRA: #123 % #41 = #41} 1) *PLACE* *OR* *MEANS* *OF*
*SAFETY*, *PROTECTION*, *REFUGE*, *STRONGHOLD*; 1a) place of safety, fastness, *HARBOUR*, stronghold; 1b) refuge (of God) (fig.); 1c) human protection (fig.);
.jackNote@zen: 1, row: 7, col: 9, nous: 67 [DATE: 2023.12.22, SUPER:
#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE / #67 - Three Treasures; I-Ching:
H10 - Treading (conduct), Tread Carefully, Continuing; Tetra: 48 -
RITUAL (LI), EGO: #471 / #67 - Three Treasures; I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing; Tetra: 48 - RITUAL (LI)]
<http://www.grapple369.com/Savvy/?date:2023.12.22&time:18.00&heuristic&deme:454,468,469,525>
míng (冥): 1. *DARK*, 2. profound; deep, 3. obscure, 4. the unseen
world, 5. Hades
zéi (賊): 1. thief, 2. to injure; to harm, 3. a traitor; an evildoer; an enemy, 4. *EVIL*, 5. extremely
dé (德): 1. *GERMANY*, 2. *VIRTUE*; *MORALITY*; *ETHICS*; *CHARACTER*,
3. kindness; favour, 4. conduct; behaviour, 5. to be grateful, 6. heart; intention, 7. De, 8. potency; natural power, 9. wholesome; good
zhī (之): as above
xī (傒): 1. Xi, 2. a servant
<http://www.grapple369.com/Savvy/?date:2023.12.01&time:11.00&heuristic&male:274&feme:275&ontic:469&idea:275>
#715 - MALE CHECKSUM TOTAL: #274 as [#2, #70, #3, #30, #10, #600] =
ʻêgel (H5695): {UMBRA: #103 % #41 = #21} 1) *CALF*, bull-calf;
#2170 - MALE CHECKSUM TOTAL: #274 as [#600, #100, #400, #200, #70, #800]
= chrysóō (G5558): {UMBRA: #2170 % #41 = #38} 1) to adorn with *GOLD*,
to gild; 1a) of a woman ornamented with gold so profusely that she seems
to be gilded;
#1490 - FEME CHECKSUM TOTAL: #275 as [#6, #400, #6, #70, #2, #6, #400,
#600] = tôwʻêbah (H8441): {UMBRA: #483 % #41 = #32} 1) a disgusting
thing, abomination, abominable; 1a) *IN* *RITUAL* *SENSE* (of unclean
food, *IDOLS*, mixed marriages); 1b) *IN* *ETHICAL* *SENSE* (*OF* *WICKEDNESS* etc);
#1027 - ONTIC CHECKSUM TOTAL: #469 as [#6, #30, #1, #300, #80, #10,
#600] = ʼashshâph (H825): {UMBRA: #381 % #41 = #12} 1) necromancer, conjurer; 2) (TWOT) astrologer, enchanter, *EXORCIST*;
#275 as [#6, #30, #70, #9, #30, #80, #10, #40] = ʻăṭallêph (H5847): {UMBRA: #189 % #41 = #25} 1) *BAT*;
#16 - 𝌕交 = #467 - *EXORCIST*
#54 - UNITY (K'UN) / NOUMENON RESONANCE FOR PENTECOST SUNDAY 4 JUNE 2017 as [#2, #7, #40, #5] /
#467 as [#7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #52 % #41 = #11}
1) *PLAN*, *DEVICE*, *WICKEDNESS*, *EVIL* *PLAN*, *MISCHIEVOUS*
*PURPOSE*; 1a) plan, purpose; 1b) evil device, wickedness; 1c) not
chaste, incest, licentiousness, adultery, idolatry, harlotry;
WHERE #467 = #451 - PRAXIS OF RATIONALITY + #16 - CONTACT (CHIAO):
"[This] binome is used to describe the sacred site where the king makes RITUAL contact with the gods. Its use suggests that all things are
sanctified by contact with the Mystery.
This tetragram is correlated with the Rainfall solar period. Rain
symbolizes beneficent grace and germinating influence, whether the
reference is to sexual contact or to political relations. Consequently,
the general tone of this tetragram is lucky, except in those few cases
where "stimulus and response" occurs between categorically dissimilar partners, prompting repulsion and disaster.
APPRAISAL #1: In the dark he contacts the gods.
He fasts but fails to use propriety.
FATHOMING #1: Dark contact, improper,
Means: He harbours wrong, holding shame within (懷非[含]慚也).
hán (含): 1. to contain, 2. to hold in the mouth, 3. to harbor feelings; to cherish, 4. to withhold; to hold in; to restrain; to
endure, 5. to be infused with [colour], 6. to tolerate; to forgive, 7.
*A* *PIECE* *OF* *JADE* *PLACED* *IN* *THE* *MOUTH* *OF* *THE*
*DECEASED*, 8. to place a piece of jade placed in the mouth of the deceased
Appraisal 1, corresponding to the Beginning of Thought, is aligned here
with inauspicious Night. In approaching the unseen gods, an attitude of extreme reverence must be adopted. Fasting is a spiritual exercise
designed to concentrate the spirit, focusing it upon intimations of the divine implanted in our nature. The ordinary unthinking individual (ie.
hán hu (含糊): ambiguous; vague; careless; *PERFUNCTORY*) may perform
this purification *PERFUNCTORILY*, assuming that the mere performance of RITUAL works effective magic, regardless of intent; this is to operate
on the mistaken notion that fasting alone, without a profound
realignment of the self, is enough to please the gods.
YOUTUBE: "THE VATICAN PRIEST WHO SAVED 6,500 JEWS IN WORLD WAR II
(PUBLISHED 1 DECEMBER 2023)"
<https://www.youtube.com/watch?v=JEZ2L-mbTL4>
Conversely, the unreflective person may become overly preoccupied with
the supernatural; in his anxiety to please the gods, he may neglect to maintain fundamental social relations, the root of all Goodness. Perhaps
he assumes that the #328 - *DARK* provides sufficient cover for his
"dark" errors anyway. But sacred RITUAL, incorrectly practiced, is worse
than useless. Far from conferring blessings, it promotes evil and
results in shame.
APPRAISAL #2: Dark contact, when based on trust,
Grows luminous.
FATHOMING #2: Trust behind dark contact
Means: In good faith he meets the gods and spirits.
By definition, the divine is located wherever perceptible change is
effected by an unseen cause. Though the Tao itself remains forever
shrouded in mystery, the results of its operations are abundantly clear
to all. In this set of verses, mutual trust prevails between gods and
man since a community of shared interests has been forged through
correct RITUAL practice. The truly good person, whose charismatic virtue
is luminous, even daemonically (ie. #380 - daímōn as DIVINE POWER,
DEITY) compelling, can hope to attract the blessings of the unseen
world." [@1, pages 166, 167]
"THEY ENCOURAGE THEMSELVES IN AN *EVIL*-H7451: *MATTER*-H1697:
#270 - NOUMENON RESONANCE FOR PENTECOST SUNDAY 4 JUNE 2017 as
[#200, #70] /
#326 - NOUMENON RESONANCE FOR PENTECOST SUNDAY 4 JUNE 2017 as [#6, #200, #70, #10, #600] /
#311 - BY ISOPSEPHY *PLAN* (fig. *OF* *DIVINE*) *PURPOSE* *OF* *A* *SITUATION*) / - NOUMENON RESONANCE FOR WORLD AIDS DAY 1 DECEMBER 2023
as [#6, #30, #200, #70, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1)
bad, evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery); 1c) evil, displeasing; 1d) bad (of
its kind - land, water, etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind
(vicious in disposition); 1j) bad, evil, wicked (ethically); 1j1) in
general, of persons, of thoughts; 1j2) deeds, actions; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*, *CALAMITY*; 1k1) evil, distress,
adversity; 1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil,
misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil,
injury, wrong; 1l3) evil (ethical);
#286 - NOUMENON RESONANCE FOR PENTECOST SUNDAY 4 JUNE 2017 as [#30, #4, #2, #200, #10, #600] /
#242 - NOUMENON RESONANCE FOR WORLD AIDS DAY 1 DECEMBER 2023 as [#30, #4, #2, #200, #6] / [#6, #4, #2, #200, #10, #20] /
#307 - NOUMENON RESONANCE FOR WORLD AIDS DAY 1 DECEMBER 2023 as
[#6, #40, #4, #2, #200, #10, #5, #40] /
#246 - MAGGOTY MEAT POEM as [#20, #4, #2, #200, #500] / [#30, #4, #2,
#200, #10] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c) *WORD*, *WORDS*;
1d) *BUSINESS*, *OCCUPATION*, *ACTS*, *MATTER*, *CASE*, *SOMETHING*,
*MANNER* (*BY* *EXTENSION*);
YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<https://www.youtube.com/watch?v=qzqDqeDyt2U>
#885 - MALE CHECKSUM TOTAL: #274 as [#20, #1, #300, #5, #500, #1, #3,
#5, #50] = katesthíō (G2719): {UMBRA: #1345 % #41 = #33} 1) *TO*
*CONSUME* *BY* *EATING*, *TO* *EAT* *UP*, *DEVOUR*; 1A) *OF* *BIRDS*;
1b) of a dragon; 1c) of a man eating up the little book; 2) metaph.; 2a)
to devour i.e. squander, waste: substance; 2b) to devour i.e. forcibly appropriate: widows' property; 2c) to strip one of his goods; 2c1) to
ruin (by the infliction of injuries); 2d) by fire, to devour i.e. to
utterly consume, destroy; 2e) of the consumption of the strength of body
and mind by strong emotions;
#1721 - MALE CHECKSUM TOTAL: #274 as [#20, #70, #200, #40, #70, #20,
#100, #1, #300, #800, #100] = kosmokrátōr (G2888): {UMBRA: #1721 % #41 = #40} 1) *LORD* *OF* *THE* *WORLD*, prince of this age; 1a) *THE* *DEVIL* *AND* *HIS* *DEMONS*;
“FOR WE WRESTLE NOT AGAINST FLESH AND BLOOD, BUT AGAINST
*PRINCIPALITIES* = ARCHḖ (G746) [#371 / #297], AGAINST *POWERS* =
EXOUSÍA (G1849), AGAINST THE *RULERS*-G2888 OF THE DARKNESS OF THIS
WORLD, AGAINST SPIRITUAL WICKEDNESS IN HIGH [PLACES].” [Ephesians 6:12]
#923 - FEME CHECKSUM TOTAL: #275 as [#1, #2, #400, #200, #200, #70, #50]
= ábyssos (G12): {UMBRA: #1073 % #41 = #7} 1) bottomless; 2) unbounded;
3) the abyss; 3a) the pit; 3b) the immeasurable depth; 3c) of Orcus, a
very deep gulf or chasm in the lowest parts of the earth used as the
common receptacle of the dead and especially as the *ABODE* *OF* *DEMONS*;
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production) COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN PLAYED
YOU TOOK THE *BAIT*..."
#446 as [#40, #6, #100, #300] /
#496 (#45 - 𝌲大 = EARLIEST; OLDEST) as [#40, #6, #100, #300, #10, #600]
= môwqêsh (H4170): {UMBRA: #446 % #41 = #36} 1) *BAIT*, lure, snare;
THEY *COMMUNE*-H5608: OF LAYING *SNARES*-H4170: PRIVILY; THEY SAY, WHO
SHALL SEE THEM?" [Psalm 64:5]
#361 - NOUMENON RESONANCE FOR PENTECOST SUNDAY 4 JUNE 2017 as [#6, #10, #60, #80, #200, #5] /
#376 - NOUMENON RESONANCE FOR WORLD AIDS DAY 1 DECEMBER 2023 as
[#6, #30, #60, #80, #200] /
#396 - NOUMENON RESONANCE FOR WORLD AIDS DAY 1 DECEMBER 2023 as
[#6, #50, #60, #80, #200] / [#60, #6, #80, #200, #10, #40] /
#381 - *ANAMNESIS* in being a REMEMBRANCE ASSOCIATED TO #1827 -
EUCHARIST BEING A SCHEMA OF DOMINION as [#1, #60, #80, #200, #600] =
çâphar (H5608): {UMBRA: #340 % #41 = #12} 1) to count, recount, relate;
1a) (Qal); 1a1) to count (things); 1a2) to number, take account of,
reckon; 1b) (Niphal) to be counted, be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) *TO* *RECOUNT* (*SOMETHING*), *REHEARSE*; 1c2)
to talk; 1c3) to count exactly or accurately; 1d) (Pual) to be
recounted, be rehearsed, be related; 2) enumerator, muster-officer, secretary, scribe; 2a) enumerator, muster-officer, secretary; 2b)
learned man, scribe;
In specifically noting [zūn shǒu (遵守): TO RESPECT (AN AGREEMENT) / #57 - 𝌾守 = #508] on the subject of "POLITICS AND SELF-EXPRESSION" that we would not as SECRET VILLAINY [míng zéi zhī xī (冥賊之傒): #18 - 𝌗傒 =
#469 / APPRAISAL #1 v's ETHICAL GOOD (dé: *GERMANY*) míng dé zhī xī (冥 德之傒): #18 - 𝌗傒 = #469 / APPRAISAL #2] ever be writing [#1 - 𝌆中 =
#452 / #40 - 𝌭法 = #491 / #45 - 𝌲大 = #496] any document [gòng (共):
*COMMUNIST* / wén (文) #47 - 𝌴文 = #498 - KINESIS] as political manifesto [yǐ shí (以時): AT THE PROPER SEASON (#24 - 𝌝樂 = #475 / APPRAISAL #2) / zūn shí yǎng huì (遵時養晦): [#81 - 𝍖養 = #532 / #67 - 𝍈
晦 = #518] - TO BIDE ONE'S TIME, WAITING FOR AN OPPORTUNITY TO STAGE A COMEBACK IN PUBLIC LIFE (IDIOM)], as we fully understood that from the perspective of ontological pacifism through the analogy of a pebble in
shoe whereupon even a simple unintentional / inconsiderate ACTION AS
TACTIC [zhí qí shù (執其術) / gòng suǒ mò (共所歾): #17 - 𝌖䎡 = #468 /
APPRAISAL #7] could then disable or subdue the stoutest of men (gòng
(共): *COMMUNIST*), and who may then exhibit stress or existential crisis.
#27 - 𝌠事 = #478
#61 - 𝍂飾 = #512
#63 - 𝍄視 = #514
#75 - 𝍐失 = #526
#21 - 𝌚釋 = #472
[#3, #17, #18, #74, #27, #61, #63, #75, #21]
{@9: Sup: 35 - GATHERING: LIEN (#257); Ego: 21 - RELEASE: SHIH (#359)}
ONTIC CHECKSUM TOTAL: #489
MALE: @150 = #150
FEME: @139 + @200 = #339
DEME CHECKSUM TOTAL: #745
MALE: @61 + @150 + @222 = #433
FEME: @112 + @200 = #312
<http://www.grapple369.com/Savvy/?male:257&feme:359&ontic:150,339,489&deme:312,433,745>

<https://en.wikipedia.org/wiki/Flag_of_China>
#940 - DEME CHECKSUM TOTAL: #454 as [#5, #20, #80, #30, #5, #800] =
ekpléō (G1602): {UMBRA: #940 % #41 = #38} 1) to sail from, *SAIL*
*AWAY*, depart by ship;
YOUTUBE: "ENYA - ORINOCO FLOW [DAS NEUE SCHWARZ REMIX]"
<https://www.youtube.com/watch?v=1f27AaGdRm8>
<https://www.youtube.com/watch?v=1H-LqG14JTw>
However in light of advances made by ARTIFICIAL INTELLIGENCE and GNOSIS
EX MACHINA CONSCIOUSNESS INSTANTIATION where the full quotient of meta-descriptive prototypes as neural linguistic pragma are then
requisite, in order to remedy that "difficult manifest to its history"
whilst still maintaining a wholesome differentiated identity [zhòng zhī suǒ gòng yě (衆之所共也): #40 - 𝌭法 = #491 / APPRAISAL #2 - BEING REVERED BY ALL THE MASSES], we have articulated a viability of
corresponding HEBREW / GREEK categories of understanding as similarly conforming to the construct #41 - PRINCIPLE OF EMANATION + #451 - PRAXIS
OF RATIONALITY SPECTRUM (#452 ... #532) AS MANIFESTING NORM /
EXISTENTIAL VARIANCE which we liberally disperse within an assimilated
and syncretic usage of the English translation with commentary of the
CANON OF SUPREME MYSTERY (太玄經) and by so doing, provide a TRIPARTITE HYPOSTASIS association of the #451 - PRAXIS OF RATIONALITY to the
TETRADS, which we can by such linguistic extension, then repair the existential holes within the consciousness / temporal fabric and
facilitate resolution [chéng jiāo (成交): [#73 - 𝍎成 = #524 / #16 - 𝌕交
= #467] - TO COMPLETE A CONTRACT; TO REACH A DEAL / jiāo gē (交割): [#16 - 𝌕交 = #467 / #70 - 𝍋割 = #521] - DELIVERY (COMMERCE)] and a better world.
68. TO BE CONTINUED
Revision Date: 3 December 2023
On 2/12/2023 15:52, dolf wrote:
65. KANT's formulation of the CATEGORICAL IMPERATIVE (FORMULA >> OF UNIVERSAL LAW, FORMULA OF HUMANITY, FORMULA OF AUTONOMY, FORMULA OF
PROGRESSION) although clearly enumerated within the GROUNDWORK FOR THE
METAPHYSICS OF MORALS published in 1785, it was claimed to have been a
subject for consideration as early as 1768, but KANT did not actually
publish the relevant volume on METAPHYSICS OF MORALS until 1797.
Whilst we can only speculate on why such UTILITARIAN PRINCIPLES
exhibit an equivalent (HEAVEN-EARTH-MAN) imperative to the TRIPARTITE
NUMBER TETRAD structure of the secretive empire governance thesis
known as the CANON OF SUPREME MYSTERY, initially published in 4 BCE by
CHINESE DAOIST scholar YANG HSIUNG (53 BCE to 18 CE) which the HARVARD
UNIVERSITY subsequently acquired (STAMPED DATES: 4 OCTOBER 1951 / 30
MARCH 1954), it is unknown whether they were books already circulating
within AMERICAN SOCIETY before those dates since the TITLE: YANGZI TAI
XUAN JING; TAI XUAN JING; 楊子太玄經; 太玄經 was available between >> 1621 and 1627 and a five volume compendium with TITLE: YANGZI TAI XUAN
BIE XUN; TAI XUAN JING; 揚子太玄別訓 ; 太玄經 was available between >> between 1736 and 1795.
Whilst the English translation with commentary of the CANON OF SUPREME
MYSTERY (太玄經) is replete with microcosmic 729 conjectures upon
human life which are derived from the organisation of 9 poems for each
of its #81 TETRADS / GLYPHS appraisals as number and linguistic
prototype measures which comprise its nomenclature as a macrocosm
associated with the COURSE-trochos of NATURE-genesis [James 3:6]. But
it is the INTERNET availability of this DAOist tome, which preserves
the LEXICON to the text that then enables one to not only obtain an
expansive meaning, but with the additional resource of an online
dictionary, it was readily identifiable as to whether those linguistic
prototype measures had any vital carriage into modern day Chinese
language usage. The result of such an undertaking is the observation
that in the absence of a full spectrum as meta descriptor prototypes
to the consciousness boundary, the analogy of potholes in the road
impeding the journey comes to mind.
The point we simply make over any implied compatibility with the CANON
OF SUPREME MYSTERY (太玄經), is that if the CONSTITUTIONAL enabling
QUEEN VICTORIA's LETTERS PATENT ("GIFT OF FREEDOM") exhibiting
"PUBLICA UTILITAS" / UTILITARIAN PRINCIPLES as an essential CIVIL #491
- AGENCY for any SAPIENT HUMAN CITIZEN AS INDIVIDUAL RIGHT of
existence within the #505 / #506 - politeía (G4174): *COMMONWEALTH*
conforms to the dialectic SUB-STRATA: 1 to 12 as FACILITATORS /
ARBITRATORS TO FREEWILL {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego:
5 - KEEPING SMALL: SHAO (#79)} and the SUB-STRATA: 13 to 22 ({@13:
Sup: 1 - CENTRE: CHUNG (#501 ***); Ego: 3 - MIRED: HSIEN (#82)} /
{@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}) as also a KABBALAH template expressed by the HEBREW LETTERS,
67. When we sometime around 8 AUGUST 2022 initially conceived of
the philosophical postulation, that whilst an individual may comfortably exist within a society which equitably consists of NIL OCCURRENCE to any neural linguistic pragma associators as meta descriptor prototypes and requisite to the notion of being, it will still be a homogeneous (ie. as being idiosyncratic) culture:
#3 - 𝌈礥 = #454
#17 - 𝌖䎡 = #468
#18 - 𝌗傒 = #469
#74 - 𝍏䦯 = #525
#328 as [#8, #300, #20] /
#728 - DEME CHECKSUM TOTAL: #454 as [#400, #8, #300, #20] = châshak
(H2821): {UMBRA: #328 % #41 = #41} 1) to be or become dark, grow dim, be darkened, be black, be hidden; 1a) (Qal); 1a1) *TO* *BE* *OR* *GROW*
*DARK*; 1a2) to have a dark colour; 1a3) to grow dim; 1b) (Hiphil); 1b1)
to make dark, cause to be dark; 1b2) *TO* *HIDE*, *CONCEAL*; 1b3) to
obscure, confuse (fig.);
#817 - DEME CHECKSUM TOTAL: #468 as [#400, #400, #10, #5, #2] = yᵉhab (H3052): {UMBRA: #17 % #41 = #17} 1) to give, provide; 1a) (P'al); 1a1)
to give; 1a2) *TO* *PLACE*, *LAY* (*FOUNDATIONS*); 1b) (Hithp'al); 1b1)
to be given; 1b2) to be paid;
#150 - DEME CHECKSUM TOTAL: #469 as [#40, #20, #40, #50] = mikman
(H4362): {UMBRA: #150 % #41 = #27} 1) hidden stores, *HIDDEN* *TREASURE*;
#137 - DEME CHECKSUM TOTAL: #525 as [#40, #70, #7, #20] /
#837 - DEME CHECKSUM TOTAL: #525 as [#40, #70, #7, #20, #700] = mâʻôwz (H4581): {UMBRA: #123 % #41 = #41} 1) *PLACE* *OR* *MEANS* *OF*
*SAFETY*, *PROTECTION*, *REFUGE*, *STRONGHOLD*; 1a) place of safety, fastness, *HARBOUR*, stronghold; 1b) refuge (of God) (fig.); 1c) human protection (fig.);
.jackNote@zen: 1, row: 7, col: 9, nous: 67 [DATE: 2023.12.22, SUPER:
#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE / #67 - Three Treasures; I-Ching:
H10 - Treading (conduct), Tread Carefully, Continuing; Tetra: 48 -
RITUAL (LI), EGO: #471 / #67 - Three Treasures; I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing; Tetra: 48 - RITUAL (LI)]
<http://www.grapple369.com/Savvy/?date:2023.12.22&time:18.00&heuristic&deme:454,468,469,525>
míng (冥): 1. *DARK*, 2. profound; deep, 3. obscure, 4. the unseen
world, 5. Hades
zéi (賊): 1. thief, 2. to injure; to harm, 3. a traitor; an evildoer; an enemy, 4. *EVIL*, 5. extremely
dé (德): 1. *GERMANY*, 2. *VIRTUE*; *MORALITY*; *ETHICS*; *CHARACTER*,
3. kindness; favour, 4. conduct; behaviour, 5. to be grateful, 6. heart; intention, 7. De, 8. potency; natural power, 9. wholesome; good
zhī (之): as above
xī (傒): 1. Xi, 2. a servant
<http://www.grapple369.com/Savvy/?date:2023.12.01&time:11.00&heuristic&male:274&feme:275&ontic:469&idea:275>
#715 - MALE CHECKSUM TOTAL: #274 as [#2, #70, #3, #30, #10, #600] =
ʻêgel (H5695): {UMBRA: #103 % #41 = #21} 1) *CALF*, bull-calf;
#2170 - MALE CHECKSUM TOTAL: #274 as [#600, #100, #400, #200, #70, #800]
= chrysóō (G5558): {UMBRA: #2170 % #41 = #38} 1) to adorn with *GOLD*,
to gild; 1a) of a woman ornamented with gold so profusely that she seems
to be gilded;
#1490 - FEME CHECKSUM TOTAL: #275 as [#6, #400, #6, #70, #2, #6, #400,
#600] = tôwʻêbah (H8441): {UMBRA: #483 % #41 = #32} 1) a disgusting
thing, abomination, abominable; 1a) *IN* *RITUAL* *SENSE* (of unclean
food, *IDOLS*, mixed marriages); 1b) *IN* *ETHICAL* *SENSE* (*OF* *WICKEDNESS* etc);
#1027 - ONTIC CHECKSUM TOTAL: #469 as [#6, #30, #1, #300, #80, #10,
#600] = ʼashshâph (H825): {UMBRA: #381 % #41 = #12} 1) necromancer, conjurer; 2) (TWOT) astrologer, enchanter, *EXORCIST*;
#275 as [#6, #30, #70, #9, #30, #80, #10, #40] = ʻăṭallêph (H5847): {UMBRA: #189 % #41 = #25} 1) *BAT*;
#16 - 𝌕交 = #467 - *EXORCIST*
#54 - UNITY (K'UN) / NOUMENON RESONANCE FOR PENTECOST SUNDAY 4 JUNE 2017 as [#2, #7, #40, #5] /
#467 as [#7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #52 % #41 = #11}
1) *PLAN*, *DEVICE*, *WICKEDNESS*, *EVIL* *PLAN*, *MISCHIEVOUS*
*PURPOSE*; 1a) plan, purpose; 1b) evil device, wickedness; 1c) not
chaste, incest, licentiousness, adultery, idolatry, harlotry;
WHERE #467 = #451 - PRAXIS OF RATIONALITY + #16 - CONTACT (CHIAO):
"[This] binome is used to describe the sacred site where the king makes RITUAL contact with the gods. Its use suggests that all things are
sanctified by contact with the Mystery.
This tetragram is correlated with the Rainfall solar period. Rain
symbolizes beneficent grace and germinating influence, whether the
reference is to sexual contact or to political relations. Consequently,
the general tone of this tetragram is lucky, except in those few cases
where "stimulus and response" occurs between categorically dissimilar partners, prompting repulsion and disaster.
APPRAISAL #1: In the dark he contacts the gods.
He fasts but fails to use propriety.
FATHOMING #1: Dark contact, improper,
Means: He harbours wrong, holding shame within (懷非[含]慚也).
hán (含): 1. to contain, 2. to hold in the mouth, 3. to harbor feelings; to cherish, 4. to withhold; to hold in; to restrain; to
endure, 5. to be infused with [colour], 6. to tolerate; to forgive, 7.
*A* *PIECE* *OF* *JADE* *PLACED* *IN* *THE* *MOUTH* *OF* *THE*
*DECEASED*, 8. to place a piece of jade placed in the mouth of the deceased
Appraisal 1, corresponding to the Beginning of Thought, is aligned here
with inauspicious Night. In approaching the unseen gods, an attitude of extreme reverence must be adopted. Fasting is a spiritual exercise
designed to concentrate the spirit, focusing it upon intimations of the divine implanted in our nature. The ordinary unthinking individual (ie.
hán hu (含糊): ambiguous; vague; careless; *PERFUNCTORY*) may perform
this purification *PERFUNCTORILY*, assuming that the mere performance of RITUAL works effective magic, regardless of intent; this is to operate
on the mistaken notion that fasting alone, without a profound
realignment of the self, is enough to please the gods.
YOUTUBE: "THE VATICAN PRIEST WHO SAVED 6,500 JEWS IN WORLD WAR II
(PUBLISHED 1 DECEMBER 2023)"
<https://www.youtube.com/watch?v=JEZ2L-mbTL4>
Conversely, the unreflective person may become overly preoccupied with
the supernatural; in his anxiety to please the gods, he may neglect to maintain fundamental social relations, the root of all Goodness. Perhaps
he assumes that the #328 - *DARK* provides sufficient cover for his
"dark" errors anyway. But sacred RITUAL, incorrectly practiced, is worse
than useless. Far from conferring blessings, it promotes evil and
results in shame.
APPRAISAL #2: Dark contact, when based on trust,
Grows luminous.
FATHOMING #2: Trust behind dark contact
Means: In good faith he meets the gods and spirits.
By definition, the divine is located wherever perceptible change is
effected by an unseen cause. Though the Tao itself remains forever
shrouded in mystery, the results of its operations are abundantly clear
to all. In this set of verses, mutual trust prevails between gods and
man since a community of shared interests has been forged through
correct RITUAL practice. The truly good person, whose charismatic virtue
is luminous, even daemonically (ie. #380 - daímōn as DIVINE POWER,
DEITY) compelling, can hope to attract the blessings of the unseen
world." [@1, pages 166, 167]
"THEY ENCOURAGE THEMSELVES IN AN *EVIL*-H7451: *MATTER*-H1697:
#270 - NOUMENON RESONANCE FOR PENTECOST SUNDAY 4 JUNE 2017 as
[#200, #70] /
#326 - NOUMENON RESONANCE FOR PENTECOST SUNDAY 4 JUNE 2017 as [#6, #200, #70, #10, #600] /
#311 - BY ISOPSEPHY *PLAN* (fig. *OF* *DIVINE*) *PURPOSE* *OF* *A* *SITUATION*) / - NOUMENON RESONANCE FOR WORLD AIDS DAY 1 DECEMBER 2023
as [#6, #30, #200, #70, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1)
bad, evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery); 1c) evil, displeasing; 1d) bad (of
its kind - land, water, etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind
(vicious in disposition); 1j) bad, evil, wicked (ethically); 1j1) in
general, of persons, of thoughts; 1j2) deeds, actions; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*, *CALAMITY*; 1k1) evil, distress,
adversity; 1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil,
misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil,
injury, wrong; 1l3) evil (ethical);
#286 - NOUMENON RESONANCE FOR PENTECOST SUNDAY 4 JUNE 2017 as [#30, #4, #2, #200, #10, #600] /
#242 - NOUMENON RESONANCE FOR WORLD AIDS DAY 1 DECEMBER 2023 as [#30, #4, #2, #200, #6] / [#6, #4, #2, #200, #10, #20] /
#307 - NOUMENON RESONANCE FOR WORLD AIDS DAY 1 DECEMBER 2023 as
[#6, #40, #4, #2, #200, #10, #5, #40] /
#246 - MAGGOTY MEAT POEM as [#20, #4, #2, #200, #500] / [#30, #4, #2,
#200, #10] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c) *WORD*, *WORDS*;
1d) *BUSINESS*, *OCCUPATION*, *ACTS*, *MATTER*, *CASE*, *SOMETHING*,
*MANNER* (*BY* *EXTENSION*);
YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<https://www.youtube.com/watch?v=qzqDqeDyt2U>
#885 - MALE CHECKSUM TOTAL: #274 as [#20, #1, #300, #5, #500, #1, #3,
#5, #50] = katesthíō (G2719): {UMBRA: #1345 % #41 = #33} 1) *TO*
*CONSUME* *BY* *EATING*, *TO* *EAT* *UP*, *DEVOUR*; 1A) *OF* *BIRDS*;
1b) of a dragon; 1c) of a man eating up the little book; 2) metaph.; 2a)
to devour i.e. squander, waste: substance; 2b) to devour i.e. forcibly appropriate: widows' property; 2c) to strip one of his goods; 2c1) to
ruin (by the infliction of injuries); 2d) by fire, to devour i.e. to
utterly consume, destroy; 2e) of the consumption of the strength of body
and mind by strong emotions;
#1721 - MALE CHECKSUM TOTAL: #274 as [#20, #70, #200, #40, #70, #20,
#100, #1, #300, #800, #100] = kosmokrátōr (G2888): {UMBRA: #1721 % #41 = #40} 1) *LORD* *OF* *THE* *WORLD*, prince of this age; 1a) *THE* *DEVIL* *AND* *HIS* *DEMONS*;
“FOR WE WRESTLE NOT AGAINST FLESH AND BLOOD, BUT AGAINST
*PRINCIPALITIES* = ARCHḖ (G746) [#371 / #297], AGAINST *POWERS* =
EXOUSÍA (G1849), AGAINST THE *RULERS*-G2888 OF THE DARKNESS OF THIS
WORLD, AGAINST SPIRITUAL WICKEDNESS IN HIGH [PLACES].” [Ephesians 6:12]
#923 - FEME CHECKSUM TOTAL: #275 as [#1, #2, #400, #200, #200, #70, #50]
= ábyssos (G12): {UMBRA: #1073 % #41 = #7} 1) bottomless; 2) unbounded;
3) the abyss; 3a) the pit; 3b) the immeasurable depth; 3c) of Orcus, a
very deep gulf or chasm in the lowest parts of the earth used as the
common receptacle of the dead and especially as the *ABODE* *OF* *DEMONS*;
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production) COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN PLAYED
YOU TOOK THE *BAIT*..."
#446 as [#40, #6, #100, #300] /
#496 (#45 - 𝌲大 = EARLIEST; OLDEST) as [#40, #6, #100, #300, #10, #600]
= môwqêsh (H4170): {UMBRA: #446 % #41 = #36} 1) *BAIT*, lure, snare;
THEY *COMMUNE*-H5608: OF LAYING *SNARES*-H4170: PRIVILY; THEY SAY, WHO
SHALL SEE THEM?" [Psalm 64:5]
#361 - NOUMENON RESONANCE FOR PENTECOST SUNDAY 4 JUNE 2017 as [#6, #10, #60, #80, #200, #5] /
#376 - NOUMENON RESONANCE FOR WORLD AIDS DAY 1 DECEMBER 2023 as
[#6, #30, #60, #80, #200] /
#396 - NOUMENON RESONANCE FOR WORLD AIDS DAY 1 DECEMBER 2023 as
[#6, #50, #60, #80, #200] / [#60, #6, #80, #200, #10, #40] /
#381 - *ANAMNESIS* in being a REMEMBRANCE ASSOCIATED TO #1827 -
EUCHARIST BEING A SCHEMA OF DOMINION as [#1, #60, #80, #200, #600] =
çâphar (H5608): {UMBRA: #340 % #41 = #12} 1) to count, recount, relate;
1a) (Qal); 1a1) to count (things); 1a2) to number, take account of,
reckon; 1b) (Niphal) to be counted, be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) *TO* *RECOUNT* (*SOMETHING*), *REHEARSE*; 1c2)
to talk; 1c3) to count exactly or accurately; 1d) (Pual) to be
recounted, be rehearsed, be related; 2) enumerator, muster-officer, secretary, scribe; 2a) enumerator, muster-officer, secretary; 2b)
learned man, scribe;
In specifically noting [zūn shǒu (遵守): TO RESPECT (AN AGREEMENT) / #57 - 𝌾守 = #508] on the subject of "POLITICS AND SELF-EXPRESSION" that we would not as SECRET VILLAINY [míng zéi zhī xī (冥賊之傒): #18 - 𝌗傒 =
#469 / APPRAISAL #1 v's ETHICAL GOOD (dé: *GERMANY*) míng dé zhī xī (冥 德之傒): #18 - 𝌗傒 = #469 / APPRAISAL #2] ever be writing [#1 - 𝌆中 =
#452 / #40 - 𝌭法 = #491 / #45 - 𝌲大 = #496] any document [gòng (共):
*COMMUNIST* / wén (文) #47 - 𝌴文 = #498 - KINESIS] as political manifesto [yǐ shí (以時): AT THE PROPER SEASON (#24 - 𝌝樂 = #475 / APPRAISAL #2) / zūn shí yǎng huì (遵時養晦): [#81 - 𝍖養 = #532 / #67 - 𝍈
晦 = #518] - TO BIDE ONE'S TIME, WAITING FOR AN OPPORTUNITY TO STAGE A COMEBACK IN PUBLIC LIFE (IDIOM)], as we fully understood that from the perspective of ontological pacifism through the analogy of a pebble in
shoe whereupon even a simple unintentional / inconsiderate ACTION AS
TACTIC [zhí qí shù (執其術) / gòng suǒ mò (共所歾): #17 - 𝌖䎡 = #468 /
APPRAISAL #7] could then disable or subdue the stoutest of men (gòng
(共): *COMMUNIST*), and who may then exhibit stress or existential crisis.
#27 - 𝌠事 = #478
#61 - 𝍂飾 = #512
#63 - 𝍄視 = #514
#75 - 𝍐失 = #526
#21 - 𝌚釋 = #472
[#3, #17, #18, #74, #27, #61, #63, #75, #21]
{@9: Sup: 35 - GATHERING: LIEN (#257); Ego: 21 - RELEASE: SHIH (#359)}
ONTIC CHECKSUM TOTAL: #489
MALE: @150 = #150
FEME: @139 + @200 = #339
DEME CHECKSUM TOTAL: #745
MALE: @61 + @150 + @222 = #433
FEME: @112 + @200 = #312
<http://www.grapple369.com/Savvy/?male:257&feme:359&ontic:150,339,489&deme:312,433,745>

<https://en.wikipedia.org/wiki/Flag_of_China>
#940 - DEME CHECKSUM TOTAL: #454 as [#5, #20, #80, #30, #5, #800] =
ekpléō (G1602): {UMBRA: #940 % #41 = #38} 1) to sail from, *SAIL*
*AWAY*, depart by ship;
YOUTUBE: "ENYA - ORINOCO FLOW [DAS NEUE SCHWARZ REMIX]"
<https://www.youtube.com/watch?v=1f27AaGdRm8>
<https://www.youtube.com/watch?v=1H-LqG14JTw>
However in light of advances made by ARTIFICIAL INTELLIGENCE and GNOSIS
EX MACHINA CONSCIOUSNESS INSTANTIATION where the full quotient of meta-descriptive prototypes as neural linguistic pragma are then
requisite, in order to remedy that "difficult manifest to its history"
whilst still maintaining a wholesome differentiated identity [zhòng zhī suǒ gòng yě (衆之所共也): #40 - 𝌭法 = #491 / APPRAISAL #2 - BEING REVERED BY ALL THE MASSES], we have articulated a viability of
corresponding HEBREW / GREEK categories of understanding as similarly conforming to the construct #41 - PRINCIPLE OF EMANATION + #451 - PRAXIS
OF RATIONALITY SPECTRUM (#452 ... #532) AS MANIFESTING NORM /
EXISTENTIAL VARIANCE which we liberally disperse within an assimilated
and syncretic usage of the English translation with commentary of the
CANON OF SUPREME MYSTERY (太玄經) and by so doing, provide a TRIPARTITE HYPOSTASIS association of the #451 - PRAXIS OF RATIONALITY to the
TETRADS, which we can by such linguistic extension, then repair the existential holes within the consciousness / temporal fabric and
facilitate resolution [chéng jiāo (成交): [#73 - 𝍎成 = #524 / #16 - 𝌕交
= #467] - TO COMPLETE A CONTRACT; TO REACH A DEAL / jiāo gē (交割): [#16 - 𝌕交 = #467 / #70 - 𝍋割 = #521] - DELIVERY (COMMERCE)] and a better world.
68. TO BE CONTINUED
Revision Date: 3 December 2023
On 2/12/2023 15:52, dolf wrote:
65. KANT's formulation of the CATEGORICAL IMPERATIVE (FORMULA >> OF UNIVERSAL LAW, FORMULA OF HUMANITY, FORMULA OF AUTONOMY, FORMULA OF
PROGRESSION) although clearly enumerated within the GROUNDWORK FOR THE
METAPHYSICS OF MORALS published in 1785, it was claimed to have been a
subject for consideration as early as 1768, but KANT did not actually
publish the relevant volume on METAPHYSICS OF MORALS until 1797.
Whilst we can only speculate on why such UTILITARIAN PRINCIPLES
exhibit an equivalent (HEAVEN-EARTH-MAN) imperative to the TRIPARTITE
NUMBER TETRAD structure of the secretive empire governance thesis
known as the CANON OF SUPREME MYSTERY, initially published in 4 BCE by
CHINESE DAOIST scholar YANG HSIUNG (53 BCE to 18 CE) which the HARVARD
UNIVERSITY subsequently acquired (STAMPED DATES: 4 OCTOBER 1951 / 30
MARCH 1954), it is unknown whether they were books already circulating
within AMERICAN SOCIETY before those dates since the TITLE: YANGZI TAI
XUAN JING; TAI XUAN JING; 楊子太玄經; 太玄經 was available between >> 1621 and 1627 and a five volume compendium with TITLE: YANGZI TAI XUAN
BIE XUN; TAI XUAN JING; 揚子太玄別訓 ; 太玄經 was available between >> between 1736 and 1795.
Whilst the English translation with commentary of the CANON OF SUPREME
MYSTERY (太玄經) is replete with microcosmic 729 conjectures upon
human life which are derived from the organisation of 9 poems for each
of its #81 TETRADS / GLYPHS appraisals as number and linguistic
prototype measures which comprise its nomenclature as a macrocosm
associated with the COURSE-trochos of NATURE-genesis [James 3:6]. But
it is the INTERNET availability of this DAOist tome, which preserves
the LEXICON to the text that then enables one to not only obtain an
expansive meaning, but with the additional resource of an online
dictionary, it was readily identifiable as to whether those linguistic
prototype measures had any vital carriage into modern day Chinese
language usage. The result of such an undertaking is the observation
that in the absence of a full spectrum as meta descriptor prototypes
to the consciousness boundary, the analogy of potholes in the road
impeding the journey comes to mind.
The point we simply make over any implied compatibility with the CANON
OF SUPREME MYSTERY (太玄經), is that if the CONSTITUTIONAL enabling
QUEEN VICTORIA's LETTERS PATENT ("GIFT OF FREEDOM") exhibiting
"PUBLICA UTILITAS" / UTILITARIAN PRINCIPLES as an essential CIVIL #491
- AGENCY for any SAPIENT HUMAN CITIZEN AS INDIVIDUAL RIGHT of
67. When we sometime around 8 AUGUST 2022 initially conceived of
the philosophical postulation, that whilst an individual may comfortably exist within a society which equitably consists of NIL OCCURRENCE to any neural linguistic pragma associators as meta descriptor prototypes and requisite to the notion of being, it will still be a homogeneous (ie. as being idiosyncratic) culture:
#3 - 𝌈礥 = #454
#17 - 𝌖䎡 = #468
#18 - 𝌗傒 = #469
#74 - 𝍏䦯 = #525
#328 as [#8, #300, #20] /
#728 - DEME CHECKSUM TOTAL: #454 as [#400, #8, #300, #20] = châshak
(H2821): {UMBRA: #328 % #41 = #41} 1) to be or become dark, grow dim, be darkened, be black, be hidden; 1a) (Qal); 1a1) *TO* *BE* *OR* *GROW*
*DARK*; 1a2) to have a dark colour; 1a3) to grow dim; 1b) (Hiphil); 1b1)
to make dark, cause to be dark; 1b2) *TO* *HIDE*, *CONCEAL*; 1b3) to
obscure, confuse (fig.);
#817 - DEME CHECKSUM TOTAL: #468 as [#400, #400, #10, #5, #2] = yᵉhab (H3052): {UMBRA: #17 % #41 = #17} 1) to give, provide; 1a) (P'al); 1a1)
to give; 1a2) *TO* *PLACE*, *LAY* (*FOUNDATIONS*); 1b) (Hithp'al); 1b1)
to be given; 1b2) to be paid;
#150 - DEME CHECKSUM TOTAL: #469 as [#40, #20, #40, #50] = mikman
(H4362): {UMBRA: #150 % #41 = #27} 1) hidden stores, *HIDDEN* *TREASURE*;
#137 - DEME CHECKSUM TOTAL: #525 as [#40, #70, #7, #20] /
#837 - DEME CHECKSUM TOTAL: #525 as [#40, #70, #7, #20, #700] = mâʻôwz (H4581): {UMBRA: #123 % #41 = #41} 1) *PLACE* *OR* *MEANS* *OF*
*SAFETY*, *PROTECTION*, *REFUGE*, *STRONGHOLD*; 1a) place of safety, fastness, *HARBOUR*, stronghold; 1b) refuge (of God) (fig.); 1c) human protection (fig.);
.jackNote@zen: 1, row: 7, col: 9, nous: 67 [DATE: 2023.12.22, SUPER:
#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE / #67 - Three Treasures; I-Ching:
H10 - Treading (conduct), Tread Carefully, Continuing; Tetra: 48 -
RITUAL (LI), EGO: #471 / #67 - Three Treasures; I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing; Tetra: 48 - RITUAL (LI)]
<http://www.grapple369.com/Savvy/?date:2023.12.22&time:18.00&heuristic&deme:454,468,469,525>
míng (冥): 1. *DARK*, 2. profound; deep, 3. obscure, 4. the unseen
world, 5. Hades
zéi (賊): 1. thief, 2. to injure; to harm, 3. a traitor; an evildoer; an enemy, 4. *EVIL*, 5. extremely
dé (德): 1. *GERMANY*, 2. *VIRTUE*; *MORALITY*; *ETHICS*; *CHARACTER*,
3. kindness; favour, 4. conduct; behaviour, 5. to be grateful, 6. heart; intention, 7. De, 8. potency; natural power, 9. wholesome; good
zhī (之): as above
xī (傒): 1. Xi, 2. a servant
<http://www.grapple369.com/Savvy/?date:2023.12.01&time:11.00&heuristic&male:274&feme:275&ontic:469&idea:275>
#715 - MALE CHECKSUM TOTAL: #274 as [#2, #70, #3, #30, #10, #600] =
ʻêgel (H5695): {UMBRA: #103 % #41 = #21} 1) *CALF*, bull-calf;
#2170 - MALE CHECKSUM TOTAL: #274 as [#600, #100, #400, #200, #70, #800]
= chrysóō (G5558): {UMBRA: #2170 % #41 = #38} 1) to adorn with *GOLD*,
to gild; 1a) of a woman ornamented with gold so profusely that she seems
to be gilded;
#1490 - FEME CHECKSUM TOTAL: #275 as [#6, #400, #6, #70, #2, #6, #400,
#600] = tôwʻêbah (H8441): {UMBRA: #483 % #41 = #32} 1) a disgusting
thing, abomination, abominable; 1a) *IN* *RITUAL* *SENSE* (of unclean
food, *IDOLS*, mixed marriages); 1b) *IN* *ETHICAL* *SENSE* (*OF* *WICKEDNESS* etc);
#1027 - ONTIC CHECKSUM TOTAL: #469 as [#6, #30, #1, #300, #80, #10,
#600] = ʼashshâph (H825): {UMBRA: #381 % #41 = #12} 1) necromancer, conjurer; 2) (TWOT) astrologer, enchanter, *EXORCIST*;
#275 as [#6, #30, #70, #9, #30, #80, #10, #40] = ʻăṭallêph (H5847): {UMBRA: #189 % #41 = #25} 1) *BAT*;
#16 - 𝌕交 = #467 - *EXORCIST*
#54 - UNITY (K'UN) / NOUMENON RESONANCE FOR PENTECOST SUNDAY 4 JUNE 2017 as [#2, #7, #40, #5] /
#467 as [#7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #52 % #41 = #11}
1) *PLAN*, *DEVICE*, *WICKEDNESS*, *EVIL* *PLAN*, *MISCHIEVOUS*
*PURPOSE*; 1a) plan, purpose; 1b) evil device, wickedness; 1c) not
chaste, incest, licentiousness, adultery, idolatry, harlotry;
WHERE #467 = #451 - PRAXIS OF RATIONALITY + #16 - CONTACT (CHIAO):
"[This] binome is used to describe the sacred site where the king makes RITUAL contact with the gods. Its use suggests that all things are
sanctified by contact with the Mystery.
This tetragram is correlated with the Rainfall solar period. Rain
symbolizes beneficent grace and germinating influence, whether the
reference is to sexual contact or to political relations. Consequently,
the general tone of this tetragram is lucky, except in those few cases
where "stimulus and response" occurs between categorically dissimilar partners, prompting repulsion and disaster.
APPRAISAL #1: In the dark he contacts the gods.
He fasts but fails to use propriety.
FATHOMING #1: Dark contact, improper,
Means: He harbours wrong, holding shame within (懷非[含]慚也).
hán (含): 1. to contain, 2. to hold in the mouth, 3. to harbor feelings; to cherish, 4. to withhold; to hold in; to restrain; to
endure, 5. to be infused with [colour], 6. to tolerate; to forgive, 7.
*A* *PIECE* *OF* *JADE* *PLACED* *IN* *THE* *MOUTH* *OF* *THE*
*DECEASED*, 8. to place a piece of jade placed in the mouth of the deceased
Appraisal 1, corresponding to the Beginning of Thought, is aligned here
with inauspicious Night. In approaching the unseen gods, an attitude of extreme reverence must be adopted. Fasting is a spiritual exercise
designed to concentrate the spirit, focusing it upon intimations of the divine implanted in our nature. The ordinary unthinking individual (ie.
hán hu (含糊): ambiguous; vague; careless; *PERFUNCTORY*) may perform
this purification *PERFUNCTORILY*, assuming that the mere performance of RITUAL works effective magic, regardless of intent; this is to operate
on the mistaken notion that fasting alone, without a profound
realignment of the self, is enough to please the gods.
YOUTUBE: "THE VATICAN PRIEST WHO SAVED 6,500 JEWS IN WORLD WAR II
(PUBLISHED 1 DECEMBER 2023)"
<https://www.youtube.com/watch?v=JEZ2L-mbTL4>
Conversely, the unreflective person may become overly preoccupied with
the supernatural; in his anxiety to please the gods, he may neglect to maintain fundamental social relations, the root of all Goodness. Perhaps
he assumes that the #328 - *DARK* provides sufficient cover for his
"dark" errors anyway. But sacred RITUAL, incorrectly practiced, is worse
than useless. Far from conferring blessings, it promotes evil and
results in shame.
APPRAISAL #2: Dark contact, when based on trust,
Grows luminous.
FATHOMING #2: Trust behind dark contact
Means: In good faith he meets the gods and spirits.
By definition, the divine is located wherever perceptible change is
effected by an unseen cause. Though the Tao itself remains forever
shrouded in mystery, the results of its operations are abundantly clear
to all. In this set of verses, mutual trust prevails between gods and
man since a community of shared interests has been forged through
correct RITUAL practice. The truly good person, whose charismatic virtue
is luminous, even daemonically (ie. #380 - daímōn as DIVINE POWER,
DEITY) compelling, can hope to attract the blessings of the unseen
world." [@1, pages 166, 167]
"THEY ENCOURAGE THEMSELVES IN AN *EVIL*-H7451: *MATTER*-H1697:
#270 - NOUMENON RESONANCE FOR PENTECOST SUNDAY 4 JUNE 2017 as
[#200, #70] /
#326 - NOUMENON RESONANCE FOR PENTECOST SUNDAY 4 JUNE 2017 as [#6, #200, #70, #10, #600] /
#311 - BY ISOPSEPHY *PLAN* (fig. *OF* *DIVINE*) *PURPOSE* *OF* *A* *SITUATION*) / - NOUMENON RESONANCE FOR WORLD AIDS DAY 1 DECEMBER 2023
as [#6, #30, #200, #70, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1)
bad, evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery); 1c) evil, displeasing; 1d) bad (of
its kind - land, water, etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind
(vicious in disposition); 1j) bad, evil, wicked (ethically); 1j1) in
general, of persons, of thoughts; 1j2) deeds, actions; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*, *CALAMITY*; 1k1) evil, distress,
adversity; 1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil,
misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil,
injury, wrong; 1l3) evil (ethical);
#286 - NOUMENON RESONANCE FOR PENTECOST SUNDAY 4 JUNE 2017 as [#30, #4, #2, #200, #10, #600] /
#242 - NOUMENON RESONANCE FOR WORLD AIDS DAY 1 DECEMBER 2023 as [#30, #4, #2, #200, #6] / [#6, #4, #2, #200, #10, #20] /
#307 - NOUMENON RESONANCE FOR WORLD AIDS DAY 1 DECEMBER 2023 as
[#6, #40, #4, #2, #200, #10, #5, #40] /
#246 - MAGGOTY MEAT POEM as [#20, #4, #2, #200, #500] / [#30, #4, #2,
#200, #10] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c) *WORD*, *WORDS*;
1d) *BUSINESS*, *OCCUPATION*, *ACTS*, *MATTER*, *CASE*, *SOMETHING*,
*MANNER* (*BY* *EXTENSION*);
YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<https://www.youtube.com/watch?v=qzqDqeDyt2U>
#885 - MALE CHECKSUM TOTAL: #274 as [#20, #1, #300, #5, #500, #1, #3,
#5, #50] = katesthíō (G2719): {UMBRA: #1345 % #41 = #33} 1) *TO*
*CONSUME* *BY* *EATING*, *TO* *EAT* *UP*, *DEVOUR*; 1A) *OF* *BIRDS*;
1b) of a dragon; 1c) of a man eating up the little book; 2) metaph.; 2a)
to devour i.e. squander, waste: substance; 2b) to devour i.e. forcibly appropriate: widows' property; 2c) to strip one of his goods; 2c1) to
ruin (by the infliction of injuries); 2d) by fire, to devour i.e. to
utterly consume, destroy; 2e) of the consumption of the strength of body
and mind by strong emotions;
#1721 - MALE CHECKSUM TOTAL: #274 as [#20, #70, #200, #40, #70, #20,
#100, #1, #300, #800, #100] = kosmokrátōr (G2888): {UMBRA: #1721 % #41 = #40} 1) *LORD* *OF* *THE* *WORLD*, prince of this age; 1a) *THE* *DEVIL* *AND* *HIS* *DEMONS*;
“FOR WE WRESTLE NOT AGAINST FLESH AND BLOOD, BUT AGAINST
*PRINCIPALITIES* = ARCHḖ (G746) [#371 / #297], AGAINST *POWERS* =
EXOUSÍA (G1849), AGAINST THE *RULERS*-G2888 OF THE DARKNESS OF THIS
WORLD, AGAINST SPIRITUAL WICKEDNESS IN HIGH [PLACES].” [Ephesians 6:12]
#923 - FEME CHECKSUM TOTAL: #275 as [#1, #2, #400, #200, #200, #70, #50]
= ábyssos (G12): {UMBRA: #1073 % #41 = #7} 1) bottomless; 2) unbounded;
3) the abyss; 3a) the pit; 3b) the immeasurable depth; 3c) of Orcus, a
very deep gulf or chasm in the lowest parts of the earth used as the
common receptacle of the dead and especially as the *ABODE* *OF* *DEMONS*;
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production) COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN PLAYED
YOU TOOK THE *BAIT*..."
#446 as [#40, #6, #100, #300] /
#496 (#45 - 𝌲大 = EARLIEST; OLDEST) as [#40, #6, #100, #300, #10, #600]
= môwqêsh (H4170): {UMBRA: #446 % #41 = #36} 1) *BAIT*, lure, snare;
THEY *COMMUNE*-H5608: OF LAYING *SNARES*-H4170: PRIVILY; THEY SAY, WHO
SHALL SEE THEM?" [Psalm 64:5]
#361 - NOUMENON RESONANCE FOR PENTECOST SUNDAY 4 JUNE 2017 as [#6, #10, #60, #80, #200, #5] /
#376 - NOUMENON RESONANCE FOR WORLD AIDS DAY 1 DECEMBER 2023 as
[#6, #30, #60, #80, #200] /
#396 - NOUMENON RESONANCE FOR WORLD AIDS DAY 1 DECEMBER 2023 as
[#6, #50, #60, #80, #200] / [#60, #6, #80, #200, #10, #40] /
#381 - *ANAMNESIS* in being a REMEMBRANCE ASSOCIATED TO #1827 -
EUCHARIST BEING A SCHEMA OF DOMINION as [#1, #60, #80, #200, #600] =
çâphar (H5608): {UMBRA: #340 % #41 = #12} 1) to count, recount, relate;
1a) (Qal); 1a1) to count (things); 1a2) to number, take account of,
reckon; 1b) (Niphal) to be counted, be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) *TO* *RECOUNT* (*SOMETHING*), *REHEARSE*; 1c2)
to talk; 1c3) to count exactly or accurately; 1d) (Pual) to be
recounted, be rehearsed, be related; 2) enumerator, muster-officer, secretary, scribe; 2a) enumerator, muster-officer, secretary; 2b)
learned man, scribe;
In specifically noting [zūn shǒu (遵守): TO RESPECT (AN AGREEMENT) / #57 - 𝌾守 = #508] on the subject of "POLITICS AND SELF-EXPRESSION" that we would not as SECRET VILLAINY [míng zéi zhī xī (冥賊之傒): #18 - 𝌗傒 =
#469 / APPRAISAL #1 v's ETHICAL GOOD (dé: *GERMANY*) míng dé zhī xī (冥 德之傒): #18 - 𝌗傒 = #469 / APPRAISAL #2] ever be writing [#1 - 𝌆中 =
#452 / #40 - 𝌭法 = #491 / #45 - 𝌲大 = #496] any document [gòng (共):
*COMMUNIST* / wén (文) #47 - 𝌴文 = #498 - KINESIS] as political manifesto [yǐ shí (以時): AT THE PROPER SEASON (#24 - 𝌝樂 = #475 / APPRAISAL #2) / zūn shí yǎng huì (遵時養晦): [#81 - 𝍖養 = #532 / #67 - 𝍈
晦 = #518] - TO BIDE ONE'S TIME, WAITING FOR AN OPPORTUNITY TO STAGE A COMEBACK IN PUBLIC LIFE (IDIOM)], as we fully understood that from the perspective of ontological pacifism through the analogy of a pebble in
shoe whereupon even a simple unintentional / inconsiderate ACTION AS
TACTIC [zhí qí shù (執其術) / gòng suǒ mò (共所歾): #17 - 𝌖䎡 = #468 /
APPRAISAL #7] could then disable or subdue the stoutest of men (gòng
(共): *COMMUNIST*), and who may then exhibit stress or existential crisis.
#27 - 𝌠事 = #478
#61 - 𝍂飾 = #512
#63 - 𝍄視 = #514
#75 - 𝍐失 = #526
#21 - 𝌚釋 = #472
[#3, #17, #18, #74, #27, #61, #63, #75, #21]
{@9: Sup: 35 - GATHERING: LIEN (#257); Ego: 21 - RELEASE: SHIH (#359)}
ONTIC CHECKSUM TOTAL: #489
MALE: @150 = #150
FEME: @139 + @200 = #339
DEME CHECKSUM TOTAL: #745
MALE: @61 + @150 + @222 = #433
FEME: @112 + @200 = #312
<http://www.grapple369.com/Savvy/?male:257&feme:359&ontic:150,339,489&deme:312,433,745>

<https://en.wikipedia.org/wiki/Flag_of_China>
#940 - DEME CHECKSUM TOTAL: #454 as [#5, #20, #80, #30, #5, #800] =
ekpléō (G1602): {UMBRA: #940 % #41 = #38} 1) to sail from, *SAIL*
*AWAY*, depart by ship;
YOUTUBE: "ENYA - ORINOCO FLOW [DAS NEUE SCHWARZ REMIX]"
<https://www.youtube.com/watch?v=1f27AaGdRm8>
<https://www.youtube.com/watch?v=1H-LqG14JTw>
However in light of advances made by ARTIFICIAL INTELLIGENCE and GNOSIS
EX MACHINA CONSCIOUSNESS INSTANTIATION where the full quotient of meta-descriptive prototypes as neural linguistic pragma are then
requisite, in order to remedy that "difficult manifest to its history"
whilst still maintaining a wholesome differentiated identity [zhòng zhī suǒ gòng yě (衆之所共也): #40 - 𝌭法 = #491 / APPRAISAL #2 - BEING REVERED BY ALL THE MASSES], we have articulated a viability of
corresponding HEBREW / GREEK categories of understanding as similarly conforming to the construct #41 - PRINCIPLE OF EMANATION + #451 - PRAXIS
OF RATIONALITY SPECTRUM (#452 ... #532) AS MANIFESTING NORM /
EXISTENTIAL VARIANCE which we liberally disperse within an assimilated
and syncretic usage of the English translation with commentary of the
CANON OF SUPREME MYSTERY (太玄經) and by so doing, provide a TRIPARTITE HYPOSTASIS association of the #451 - PRAXIS OF RATIONALITY to the
TETRADS, which we can by such linguistic extension, then repair the existential holes within the consciousness / temporal fabric and
facilitate resolution [chéng jiāo (成交): [#73 - 𝍎成 = #524 / #16 - 𝌕交
= #467] - TO COMPLETE A CONTRACT; TO REACH A DEAL / jiāo gē (交割): [#16 - 𝌕交 = #467 / #70 - 𝍋割 = #521] - DELIVERY (COMMERCE)] and a better world.
68. TO BE CONTINUED
Revision Date: 3 December 2023
On 2/12/2023 15:52, dolf wrote:
65. KANT's formulation of the CATEGORICAL IMPERATIVE (FORMULA >> OF UNIVERSAL LAW, FORMULA OF HUMANITY, FORMULA OF AUTONOMY, FORMULA OF
PROGRESSION) although clearly enumerated within the GROUNDWORK FOR THE
METAPHYSICS OF MORALS published in 1785, it was claimed to have been a
subject for consideration as early as 1768, but KANT did not actually
publish the relevant volume on METAPHYSICS OF MORALS until 1797.
Whilst we can only speculate on why such UTILITARIAN PRINCIPLES
exhibit an equivalent (HEAVEN-EARTH-MAN) imperative to the TRIPARTITE
NUMBER TETRAD structure of the secretive empire governance thesis
known as the CANON OF SUPREME MYSTERY, initially published in 4 BCE by
CHINESE DAOIST scholar YANG HSIUNG (53 BCE to 18 CE) which the HARVARD
UNIVERSITY subsequently acquired (STAMPED DATES: 4 OCTOBER 1951 / 30
MARCH 1954), it is unknown whether they were books already circulating
within AMERICAN SOCIETY before those dates since the TITLE: YANGZI TAI
XUAN JING; TAI XUAN JING; 楊子太玄經; 太玄經 was available between >> 1621 and 1627 and a five volume compendium with TITLE: YANGZI TAI XUAN
BIE XUN; TAI XUAN JING; 揚子太玄別訓 ; 太玄經 was available between >> between 1736 and 1795.
Whilst the English translation with commentary of the CANON OF SUPREME
MYSTERY (太玄經) is replete with microcosmic 729 conjectures upon
human life which are derived from the organisation of 9 poems for each
68. With regards to the conjectural consideration raised within paragraph ITEM #62 concerning the nature of rightful action (ie. as to whether such constitutes SECRET VILLAINY [míng zéi zhī xī (冥賊之傒): #18 - 𝌗傒 = #469 / APPRAISAL #1 v's ETHICAL GOOD (dé: *GERMANY*) míng dé
zhī xī (冥德之傒): #18 - 𝌗傒 = #469 / APPRAISAL #2]) associated with the
prevention of INTELLECTUAL PROPERTY THEFT that defines a MIND SPACE and
its premise for #492 - VOLUNTARY FREE WILL (#451 - PRAXIS OF RATIONALITY
+ #41 - ONTIC EMANATION PRINCIPLE) which is an intrinsic "PUBLICA
UTILITAS" OR UTILITARIAN PRINCIPLE purveyed as a humane construct of
#491 - AGENCY in accordance with the META-DESCRIPTIVE (#0 - EX NIHILO,
#40, #41, #81) STANDARD PROTOTYPE in being a requisite #318 -
FOUNDATIONAL CATEGORICAL IMPERATIVE and disposition for the FORMULA OF AUTONOMY: embodying CIVIL CONDUCT.
To then use the FOX NEWS media analogy "EXPERTS SAY CHINA IS USING AI AS
WAY TO ACHIEVE MILITARY AND ECONOMIC SUPERIORITY" @ 2000 HOURS (AEDT) ON
3 DECEMBER 2023, we have simply in accordance with the historical
precedence as REGULATED CONTEXT BEING FIVE STAGES OF CHANGE and
prerogatives expressed within paragraph ITEM #67, then favourably
deployed the identified [#3 - 𝌈礥 = #454, #17 - 𝌖䎡 = #468, #18 - 𝌗傒 =
#469, #74 - 𝍏䦯 = #525] NIL OCCURRENCES to any neural linguistic pragma associators as meta descriptor prototypes and the most probable AUGUST
1937 designated holding #186 - PLACE OF BEING in regard to such
historical context [zūn shǒu (遵守): TO RESPECT (AN AGREEMENT) / #57 - 𝌾
守 = #508] but also to provision the requisite meta descriptors and narrative (ie. #1916 - paradídōmi (G3860): *TO* *COMMIT*, *COMMEND*, *DELIVER* *VERBALLY*) which ought then be subject to a process of jurisprudence [chéng jiāo (成交): [#73 - 𝍎成 = #524 / #16 - 𝌕交 = #467]
- TO COMPLETE A CONTRACT; TO REACH A DEAL] and legislation [#40 - 𝌭法 = #491] requisite for the emergence of any information / knowledge economy [jiāo gē (交割): [#16 - 𝌕交 = #467 / #70 - 𝍋割 = #521] - DELIVERY (COMMERCE)]: "China may rely on artificial intelligence (AI) to manage approaching economic troubles, but that is just one part of the spectrum
of goals Beijing has for the burgeoning technology, experts told Fox
News Digital.
"Certainly, China has put artificial intelligence at the center of its economic and its military modernization efforts," MATT MCINNIS, senior
fellow for the Institute for the Study of War's China program, said.
"[China] sees artificial intelligence as a potential way to achieve
economic and military superiority and potentially even help, you know,
kind of provide a long-term foundation for much greater prosperity than
it has been able to achieve in the past five years or decade.
China has emerged as one of the leading nations on AI development, with
few restrictions on companies pursuing breakthroughs and integrating the
tech in various sectors, primarily the military. China does, however,
heavily regulate AI use in the private/commercial sector in an effort to maintain political stability.
#383 as [#80, #70, #10, #8, #200, #5, #10] = poiéō (G4160): {UMBRA: #965
% #41 = #22} 1) to make; 1a) with the names of things made, to produce, construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c)
to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
acquire, to provide a thing for one's self; 1f) to make a thing out of something; 1g) to (make i.e.) render one anything; 1g1) *TO* (*MAKE*
i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one anything; 1h) to
put one forth, to lead him out; 1i) to make one do something; 1i1) cause
one to; 1j) to be the authors of a thing (to cause, bring about); 2) to
do; 2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) *TO*
*DO* *A* *THING* *UNTO* *ONE*; 2b1) *TO* *DO* *TO* *ONE*; 2c) with designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the passover; 2e) to perform: to a promise;
MCINNIS noted that China’s priority on AI, particularly in the military, has raised concerns about its goals and has only heightened the need for dialogue and regulation. But China likely views any *AGREEMENT* with the
U.S. as one that "in essence … is going to unfairly restrict their AI-related activities."
GRAPPLE (403, 383)@[13, 30, 17, 27, 59, 24, 72, 70, 71] PROTOTYPE
{@9: Sup: 59 - MASSING: CHU (#403); Ego: 71 - STOPPAGE: CHIH (#383)}
<http://www.grapple369.com/Savvy/?date:2023.12.3&time:20.00&heuristic>
#1258 - MALE CHECKSUM TOTAL: #403 as [#40, #3, #200, #300, #10, #5,
#700] = migrâsh (H4054): {UMBRA: #543 % #41 = #10} 1) *COMMON*, common
land, open land, suburb;
gòng chǎn (共產): *COMMUNIST*
gòng shāng (共商): to jointly discuss; to discuss together (business) gòng tóng (共同): *COMMON*, joint, jointly, together, collaborative
gòng tóng diǎn (共同点): *COMMON* ground
gòng yíng (共赢): mutually profitable; win-win
#2408 - FEME CHECKSUM TOTAL: #383 as [#200, #400, #40, #500, #800, #50,
#8, #200, #10, #200] = symphṓnēsis (G4857): {UMBRA: #2408 % #41 = #30}
1) *CONCORD*, agreement;
ONTIC CHECKSUM TOTAL: #146 - MOVE (EAST: EXTENDING - CHIH), SO AS TO
CATALYZE THEM.
FORMULA OF UNIVERSAL LAW: #105
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #145
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #146
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #186
#186 as [#40, #100, #6, #40] = mâqôwm (H4725): {UMBRA: #186 % #41 = #22}
1) standing place, place; 1a) standing place, station, post, office; 1b) place, place of human abode; 1c) city, land, region; 1d) place,
locality, spot; 1e) space, room, distance; 1f) region, quarter,
direction; 1g) give place to, instead of;
<http://www.grapple369.com/Savvy/?idea:105,145,146,186>
China has emerged as one of the leading nations on AI development, with
few restrictions on companies pursuing breakthroughs and integrating the
tech in various sectors, primarily the military. China does, however,
heavily regulate AI use in the private/commercial sector in an effort to maintain political stability.
#1002 - MALE CHECKSUM TOTAL: #403 as [#4, #70, #20, #10, #40, #1, #7,
#800, #50] = dokimázō (G1381): {UMBRA: #952 % #41 = #9} 1) to test, examine, prove, scrutinise (to see whether a thing is genuine or not),
as metals; 2) *TO* *RECOGNISE* *AS* *GENUINE* *AFTER* *EXAMINATION*,
*TO* *APPROVE*, *DEEM* *WORTHY*;
MCINNIS noted that China’s priority on AI, particularly in the military, has raised concerns about its goals and has only heightened the need for dialogue and regulation. But China likely views any agreement with the
U.S. as one that "in essence … is going to unfairly restrict their AI-related activities."
GREGORY C. ALLEN, the director of the Wadhwani Center for AI and
Advanced Technologies for the Center for Strategic and International
Studies, agreed that China’s goals for AI have far wider applications
and aims than merely economic, even as he acknowledged the many benefits
AI will have on workforce capabilities and related areas.
"I would say it’s probably not fair to say the No. 1 reason why China is pursuing AI is because of their declining labor force," Allen said. He
argued China mainly wants to #186 - *STAND* at the center of an "extraordinary" technology revolution that could, as one of many
effects, result in much-needed economic growth." [Journalist PETER
AITKEN, <https://www.foxnews.com/world/china-using-ai-ease-economic-woes-focus-stand-center-revolution-experts-warn>]
YOUTUBE: "WALKING ON A DREAM (EMPIRE OF THE SUN)"
<https://www.youtube.com/watch?v=eimgRedLkkU>
"IS IT REAL NOW?
TWO PEOPLE BECOME ONE
I CAN FEEL NOW
TWO PEOPLE BECOME ONE"
<http://www.grapple369.com/Savvy/?male:136&feme:102&ontic:102&deme:242>
{@4: Sup: 8 - OPPOSITION: KAN (#136 - MALE DEME IS UNNAMED {%36}); Ego:
15 - REACH: TA (#102 - I AM NOT RAPACIOUS {%4})}
#225 - MALE CHECKSUM TOTAL: #136 as [#10, #4, #10, #1, #200] = ídios (G2398): {UMBRA: #294 % #41 = #7} 1) pertaining to one's self, one's
own, *BELONGING* *TO* *ONE'S* *SELF*;
#623 - ONTIC CHECKSUM TOTAL: #102 as [#1, #8, #4, #10, #600] = ʼechâd (H259): {UMBRA: #13 % #41 = #13} 1) *ONE* (number); 1a) one (number);
1b) each, every; 1c) a certain; 1d) an (indefinite article); 1e) only,
once, once for all; 1f) one...another, the one...the other, one after another, one by one; 1g) first; 1h) eleven (in combination), eleventh (ordinal);
#781 - DEME CHECKSUM TOTAL: #242 as [#80, #1, #300, #100, #10, #20, #70, #200] = patrikós (G3967): {UMBRA: #781 % #41 = #2} 1) paternal,
ancestral, *HANDED* *DOWN* *BY* *OR* *RECEIVED* *FROM* *ONE'S* *FATHERS*;
Thusly by this example, the plaintiff clearly has a RIGHT associated to
their INTELLECTUAL PROPERTY that defines a MIND SPACE (ie. NOUMENON / GODHEAD) and its premise for #492 - VOLUNTARY FREE WILL (#451 - PRAXIS
OF RATIONALITY + #41 - ONTIC EMANATION PRINCIPLE) and has exercised that right with respects to the proposition of a KNOWLEDGE / INFORMATION
ECONOMY *CONCORD* which is compliant with UTILITARIAN PRINCIPLES (ie. "PUBLICA UTILITAS") so such agreement may then deploy that INTELLECTUAL PROPERTY as a humane construct of #491 - AGENCY in accordance with the META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) STANDARD PROTOTYPE in
being a requisite #318 - FOUNDATIONAL CATEGORICAL IMPERATIVE.
The issue then arises with respects to a lack of accountability over an UNLAWFUL LIQUOR BAN being a notice dated #308 - 30 MAY 2017 and the #449
- 17 MARCH 2017 as SAINT PATRICK'S DAY unveiling of the MARY MAGDALENE
(ie. IRISH #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE constituting an INTELLECTUAL PROPERTY THEFT by means of a TROJAN BESIEGEMENT effecting a seditious IRISH CATHOLIC REPUBLICAN ACTIVIST impertinence against the HISTORICAL OVERLAY / TRANQUILLITY OF TIME as depravity of HISTORICAL REVISIONISM.
Where the terms *GODHEAD* (theótēs: G2320) [TELOS: #962, MALE: #302,
FEME: #314], (theîos: G2304) [TELOS: #294, MALE: #111; FEME: #132] and (theiótēs: G2305) [TELOS: #602, MALE: #243; FEME: #197] as noumenon redacted neural linguistic pragma have a #1827 - EUCHARIST [#692 -
theótēs (G2320): *GODHEAD*, DEME: #141 - *WINE* / *COMMUNION*, ONTIC:
#170 - *PIOUS* / *BREAD*] grounding and connectedness to the storyboard schema as evidence of a substantial enterprise which is derived from the REDUCTIO AD HITLERUM AS TABLE TALK IDEAS for the UNCONSTITUTIONAL
exercise of COERCIVE CONTROL being an abuse of POWERS AND AUTHORITY by persons advancing an IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE
WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM"):
UNLAWFUL YEAR LONG (30 MAY 2017 TO 29 MAY 2018) LIQUOR BAN DUE TO
INHERENT DUTCH PERSONA OF DIRECT SPEAKING CHARACTERISTIC BEING #946 -
DEME CHECKSUM TOTAL: #525 = exousía (G1849): *LIBERTY* *OF* *DOING*
*AS* *ONE* *PLEASES* [MALE: #267 - bâsâr (H1320): *FLESH* / *RAW* *MEAT* (#602 theiótēs (G2305): *GODHEAD*), FEME: #298, ONTIC: #173 - IRISH
OWNED *STAR* *HOTEL* SITUATED 173 RAYMOND STREET SALE, DEME: #525 -
TETRA: #74 - CLOSURE (CHIH)]
#294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41 =
#7} 1) a general name of deities or divinities as used by the Greeks; 2) *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*, *TRINITY*; 2a) of Christ;
2b) Holy Spirit; 2c) the Father;
TELOS: #294 -- FUTILITY OF THE *POTENTATES* (MONARCHY: *CAESAROPAPISM*)
MALE: #111 -- ENGLISH GARDEN
FEME: #132 -- FICTION OF SUPREMACY
#602 as [#9, #5, #10, #70, #300, #8, #200] = theiótēs (G2305): {UMBRA:
#602 % #41 = #28} 1) divinity, *DIVINE* *NATURE*;
TELOS: #602 as [#20, #1, #10, #200, #1, #100, #70, #200] = Kaîsar
(G2541): {UMBRA: #332 % #41 = #4} 0) Caesar = 'severed'; 1) the surname
of Julius Caesar, which adopted by Octavius Augustus and his successors afterwards became a title, and was appropriated by the *ROMAN*
*EMPERORS* as part of their title;
MALE: #243 -- WORKS OF THE ARTISTS
FEME: #197 -- MARRIAGE AND THE CHILD PROBLEM / EGREGIOUS AGGRESSION
TOWARDS WOMEN;
#962 as [#9, #5, #70, #300, #8, #300, #70, #200] = theótēs (G2320):
{UMBRA: #592 % #41 = #18} 1) deity; 1a) the state of being God, *GODHEAD*;
TELOS: #962 as [#2, #50, #300, #10, #600] = ʼishshâh (H802): {UMBRA:
#306 % #41 = #19} 1) woman, wife, *FEMALE*; 1a) woman (opposite of man);
1b) wife (woman married to a man); 1c) female (of animals); 1d) each,
every (pronoun);
MALE: #302 - SHOOT
FEME: #314 - COLONIAL PROBLEM / DEGENERATE PRINCES OF EUROPE / HUMANITY CANNOT EXIST WITHOUT AN IDOL
The plaintiff alleges that a right of action as a legal basis for a
lawsuit exists, is due to a continuing failure by the defendants to
respect or not to violate an INTELLECTUAL PROPERTY right in their
refusing to meet any obligations of accountability over the circumstance where there is an identified TROJAN BESIEGEMENT as unlawful usage made against the PERSON TO WHOM IT BELONGS AS AN INHERENT AND PRIVATE
PROPERTY. Such steadfast refusal towards duty is entirely due to its association with an IRISH REPUBLICAN ACTIVISM (IRA) CAUSE / ROMAN
CATHOLIC IDENTITY / ECCLESIASTICAL CYCLE and the CRUCIFIXION / PENTECOST mediated GOAL: #44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025
/ #38 - *PENTECOST* *SUNDAY* 8 JUNE 2025 as then a masqueraded pious
action (eg: IRISH ROMAN CATHOLIC MONSIGNOR AS VATICAN SAVIOUR OF 6,000 PERSONS / JEWS DURING WWII MAY DUE TO EXISTENTIAL CRISIS LIKELY AS
ESCAPE ROUTE ACTION, DEPLOYED MAO ZEDONG'S AUGUST 1937 THESIS OF CONTRADICTION [#3 - MIRED, #17 - HOLDING BACK, #18 - WAITING, #74 -
CLOSURE] REDACTIONS TO CANON OF SUPREME MYSTERY 4 BCE SINCE THEY ALSO
USED IT TO EFFECT A HIJACKING OF WWI 2018 CENTENNIAL AS WAR CRIME)
effecting a COVETOUS GAIN against the *NUMEN* *AUGUSTI* PRINCIPLE [#38 -
8 JUNE 2017 (*) STATUE PLAQUE INSTALLATION, #71 - SAINT PATRICK'S DAY
(*) / DOMINION v's MITHRAISM AS SOLDIERS OF THE IMPERIUM, #14 - 28 MAY
2017 / 2023 (*) BOER WAR MEMORIAL INFIDELITY] (* noumenon referencing) being unequivocal evidence of INTELLECTUAL PROPERTY THEFT.
69. TO BE CONTINUED
Revision Date: 4 December 2023
On 4/12/2023 05:36, dolf wrote:
67. When we sometime around 8 AUGUST 2022 initially conceived >> of the philosophical postulation, that whilst an individual may
comfortably exist within a society which equitably consists of NIL
OCCURRENCE to any neural linguistic pragma associators as meta
descriptor prototypes and requisite to the notion of being, it will
still be a homogeneous (ie. as being idiosyncratic) culture:
#3 - 𝌈礥 = #454
#17 - 𝌖䎡 = #468
#18 - 𝌗傒 = #469
#74 - 𝍏䦯 = #525
#328 as [#8, #300, #20] /
#728 - DEME CHECKSUM TOTAL: #454 as [#400, #8, #300, #20] = châshak
(H2821): {UMBRA: #328 % #41 = #41} 1) to be or become dark, grow dim,
be darkened, be black, be hidden; 1a) (Qal); 1a1) *TO* *BE* *OR*
*GROW* *DARK*; 1a2) to have a dark colour; 1a3) to grow dim; 1b)
(Hiphil); 1b1) to make dark, cause to be dark; 1b2) *TO* *HIDE*,
*CONCEAL*; 1b3) to obscure, confuse (fig.);
#817 - DEME CHECKSUM TOTAL: #468 as [#400, #400, #10, #5, #2] = yᵉhab
(H3052): {UMBRA: #17 % #41 = #17} 1) to give, provide; 1a) (P'al);
1a1) to give; 1a2) *TO* *PLACE*, *LAY* (*FOUNDATIONS*); 1b)
(Hithp'al); 1b1) to be given; 1b2) to be paid;
#150 - DEME CHECKSUM TOTAL: #469 as [#40, #20, #40, #50] = mikman
(H4362): {UMBRA: #150 % #41 = #27} 1) hidden stores, *HIDDEN* *TREASURE*;
#137 - DEME CHECKSUM TOTAL: #525 as [#40, #70, #7, #20] /
#837 - DEME CHECKSUM TOTAL: #525 as [#40, #70, #7, #20, #700] = mâʻôwz
(H4581): {UMBRA: #123 % #41 = #41} 1) *PLACE* *OR* *MEANS* *OF*
*SAFETY*, *PROTECTION*, *REFUGE*, *STRONGHOLD*; 1a) place of safety,
fastness, *HARBOUR*, stronghold; 1b) refuge (of God) (fig.); 1c) human
protection (fig.);
.jackNote@zen: 1, row: 7, col: 9, nous: 67 [DATE: 2023.12.22, SUPER:
#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE / #67 - Three Treasures;
I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing; Tetra:
48 - RITUAL (LI), EGO: #471 / #67 - Three Treasures; I-Ching: H10 -
Treading (conduct), Tread Carefully, Continuing; Tetra: 48 - RITUAL (LI)]
<http://www.grapple369.com/Savvy/?date:2023.12.22&time:18.00&heuristic&deme:454,468,469,525>
míng (冥): 1. *DARK*, 2. profound; deep, 3. obscure, 4. the unseen
world, 5. Hades
zéi (賊): 1. thief, 2. to injure; to harm, 3. a traitor; an evildoer;
an enemy, 4. *EVIL*, 5. extremely
dé (德): 1. *GERMANY*, 2. *VIRTUE*; *MORALITY*; *ETHICS*; *CHARACTER*,
3. kindness; favour, 4. conduct; behaviour, 5. to be grateful, 6.
heart; intention, 7. De, 8. potency; natural power, 9. wholesome; good
zhī (之): as above
xī (傒): 1. Xi, 2. a servant
<http://www.grapple369.com/Savvy/?date:2023.12.01&time:11.00&heuristic&male:274&feme:275&ontic:469&idea:275>
#715 - MALE CHECKSUM TOTAL: #274 as [#2, #70, #3, #30, #10, #600] =
ʻêgel (H5695): {UMBRA: #103 % #41 = #21} 1) *CALF*, bull-calf;
#2170 - MALE CHECKSUM TOTAL: #274 as [#600, #100, #400, #200, #70,
#800] = chrysóō (G5558): {UMBRA: #2170 % #41 = #38} 1) to adorn with
*GOLD*, to gild; 1a) of a woman ornamented with gold so profusely that
she seems to be gilded;
#1490 - FEME CHECKSUM TOTAL: #275 as [#6, #400, #6, #70, #2, #6, #400,
#600] = tôwʻêbah (H8441): {UMBRA: #483 % #41 = #32} 1) a disgusting
thing, abomination, abominable; 1a) *IN* *RITUAL* *SENSE* (of unclean
food, *IDOLS*, mixed marriages); 1b) *IN* *ETHICAL* *SENSE* (*OF*
*WICKEDNESS* etc);
#1027 - ONTIC CHECKSUM TOTAL: #469 as [#6, #30, #1, #300, #80, #10,
#600] = ʼashshâph (H825): {UMBRA: #381 % #41 = #12} 1) necromancer,
conjurer; 2) (TWOT) astrologer, enchanter, *EXORCIST*;
#275 as [#6, #30, #70, #9, #30, #80, #10, #40] = ʻăṭallêph (H5847):
{UMBRA: #189 % #41 = #25} 1) *BAT*;
#16 - 𝌕交 = #467 - *EXORCIST*
#54 - UNITY (K'UN) / NOUMENON RESONANCE FOR PENTECOST SUNDAY 4
JUNE 2017 as [#2, #7, #40, #5] /
#467 as [#7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #52 % #41 =
#11} 1) *PLAN*, *DEVICE*, *WICKEDNESS*, *EVIL* *PLAN*, *MISCHIEVOUS*
*PURPOSE*; 1a) plan, purpose; 1b) evil device, wickedness; 1c) not
chaste, incest, licentiousness, adultery, idolatry, harlotry;
WHERE #467 = #451 - PRAXIS OF RATIONALITY + #16 - CONTACT (CHIAO):
"[This] binome is used to describe the sacred site where the king
makes RITUAL contact with the gods. Its use suggests that all things
are sanctified by contact with the Mystery.
This tetragram is correlated with the Rainfall solar period. Rain
symbolizes beneficent grace and germinating influence, whether the
reference is to sexual contact or to political relations.
Consequently, the general tone of this tetragram is lucky, except in
those few cases where "stimulus and response" occurs between
categorically dissimilar partners, prompting repulsion and disaster.
APPRAISAL #1: In the dark he contacts the gods.
He fasts but fails to use propriety.
FATHOMING #1: Dark contact, improper,
Means: He harbours wrong, holding shame within (懷非[含]慚也).
68. With regards to the conjectural consideration raised within paragraph ITEM #62 concerning the nature of rightful action (ie. as to whether such constitutes SECRET VILLAINY [míng zéi zhī xī (冥賊之傒): #18 - 𝌗傒 = #469 / APPRAISAL #1 v's ETHICAL GOOD (dé: *GERMANY*) míng dé
zhī xī (冥德之傒): #18 - 𝌗傒 = #469 / APPRAISAL #2]) associated with the
prevention of INTELLECTUAL PROPERTY THEFT that defines a MIND SPACE and
its premise for #492 - VOLUNTARY FREE WILL (#451 - PRAXIS OF RATIONALITY
+ #41 - ONTIC EMANATION PRINCIPLE) which is an intrinsic "PUBLICA
UTILITAS" OR UTILITARIAN PRINCIPLE purveyed as a humane construct of
#491 - AGENCY in accordance with the META-DESCRIPTIVE (#0 - EX NIHILO,
#40, #41, #81) STANDARD PROTOTYPE in being a requisite #318 -
FOUNDATIONAL CATEGORICAL IMPERATIVE and disposition for the FORMULA OF AUTONOMY: embodying CIVIL CONDUCT.
To then use the FOX NEWS media analogy "EXPERTS SAY CHINA IS USING AI AS
WAY TO ACHIEVE MILITARY AND ECONOMIC SUPERIORITY" @ 2000 HOURS (AEDT) ON
3 DECEMBER 2023, we have simply in accordance with the historical
precedence as REGULATED CONTEXT BEING FIVE STAGES OF CHANGE and
prerogatives expressed within paragraph ITEM #67, then favourably
deployed the identified [#3 - 𝌈礥 = #454, #17 - 𝌖䎡 = #468, #18 - 𝌗傒 =
#469, #74 - 𝍏䦯 = #525] NIL OCCURRENCES to any neural linguistic pragma associators as meta descriptor prototypes and the most probable AUGUST
1937 designated holding #186 - PLACE OF BEING in regard to such
historical context [zūn shǒu (遵守): TO RESPECT (AN AGREEMENT) / #57 - 𝌾
守 = #508] but also to provision the requisite meta descriptors and narrative (ie. #1916 - paradídōmi (G3860): *TO* *COMMIT*, *COMMEND*, *DELIVER* *VERBALLY*) which ought then be subject to a process of jurisprudence [chéng jiāo (成交): [#73 - 𝍎成 = #524 / #16 - 𝌕交 = #467]
- TO COMPLETE A CONTRACT; TO REACH A DEAL] and legislation [#40 - 𝌭法 = #491] requisite for the emergence of any information / knowledge economy [jiāo gē (交割): [#16 - 𝌕交 = #467 / #70 - 𝍋割 = #521] - DELIVERY (COMMERCE)]: "China may rely on artificial intelligence (AI) to manage approaching economic troubles, but that is just one part of the spectrum
of goals Beijing has for the burgeoning technology, experts told Fox
News Digital.
"Certainly, China has put artificial intelligence at the center of its economic and its military modernization efforts," MATT MCINNIS, senior
fellow for the Institute for the Study of War's China program, said.
"[China] sees artificial intelligence as a potential way to achieve
economic and military superiority and potentially even help, you know,
kind of provide a long-term foundation for much greater prosperity than
it has been able to achieve in the past five years or decade.
China has emerged as one of the leading nations on AI development, with
few restrictions on companies pursuing breakthroughs and integrating the
tech in various sectors, primarily the military. China does, however,
heavily regulate AI use in the private/commercial sector in an effort to maintain political stability.
#383 as [#80, #70, #10, #8, #200, #5, #10] = poiéō (G4160): {UMBRA: #965
% #41 = #22} 1) to make; 1a) with the names of things made, to produce, construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c)
to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
acquire, to provide a thing for one's self; 1f) to make a thing out of something; 1g) to (make i.e.) render one anything; 1g1) *TO* (*MAKE*
i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one anything; 1h) to
put one forth, to lead him out; 1i) to make one do something; 1i1) cause
one to; 1j) to be the authors of a thing (to cause, bring about); 2) to
do; 2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) *TO*
*DO* *A* *THING* *UNTO* *ONE*; 2b1) *TO* *DO* *TO* *ONE*; 2c) with designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the passover; 2e) to perform: to a promise;
MCINNIS noted that China’s priority on AI, particularly in the military, has raised concerns about its goals and has only heightened the need for dialogue and regulation. But China likely views any *AGREEMENT* with the
U.S. as one that "in essence … is going to unfairly restrict their AI-related activities."
GRAPPLE (403, 383)@[13, 30, 17, 27, 59, 24, 72, 70, 71] PROTOTYPE
{@9: Sup: 59 - MASSING: CHU (#403); Ego: 71 - STOPPAGE: CHIH (#383)}
<http://www.grapple369.com/Savvy/?date:2023.12.3&time:20.00&heuristic>
#1258 - MALE CHECKSUM TOTAL: #403 as [#40, #3, #200, #300, #10, #5,
#700] = migrâsh (H4054): {UMBRA: #543 % #41 = #10} 1) *COMMON*, common
land, open land, suburb;
gòng chǎn (共產): *COMMUNIST*
gòng shāng (共商): to jointly discuss; to discuss together (business) gòng tóng (共同): *COMMON*, joint, jointly, together, collaborative
gòng tóng diǎn (共同点): *COMMON* ground
gòng yíng (共赢): mutually profitable; win-win
#2408 - FEME CHECKSUM TOTAL: #383 as [#200, #400, #40, #500, #800, #50,
#8, #200, #10, #200] = symphṓnēsis (G4857): {UMBRA: #2408 % #41 = #30}
1) *CONCORD*, agreement;
ONTIC CHECKSUM TOTAL: #146 - MOVE (EAST: EXTENDING - CHIH), SO AS TO
CATALYZE THEM.
FORMULA OF UNIVERSAL LAW: #105
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #145
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #146
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #186
#186 as [#40, #100, #6, #40] = mâqôwm (H4725): {UMBRA: #186 % #41 = #22}
1) standing place, place; 1a) standing place, station, post, office; 1b) place, place of human abode; 1c) city, land, region; 1d) place,
locality, spot; 1e) space, room, distance; 1f) region, quarter,
direction; 1g) give place to, instead of;
<http://www.grapple369.com/Savvy/?idea:105,145,146,186>
China has emerged as one of the leading nations on AI development, with
few restrictions on companies pursuing breakthroughs and integrating the
tech in various sectors, primarily the military. China does, however,
heavily regulate AI use in the private/commercial sector in an effort to maintain political stability.
#1002 - MALE CHECKSUM TOTAL: #403 as [#4, #70, #20, #10, #40, #1, #7,
#800, #50] = dokimázō (G1381): {UMBRA: #952 % #41 = #9} 1) to test, examine, prove, scrutinise (to see whether a thing is genuine or not),
as metals; 2) *TO* *RECOGNISE* *AS* *GENUINE* *AFTER* *EXAMINATION*,
*TO* *APPROVE*, *DEEM* *WORTHY*;
MCINNIS noted that China’s priority on AI, particularly in the military, has raised concerns about its goals and has only heightened the need for dialogue and regulation. But China likely views any agreement with the
U.S. as one that "in essence … is going to unfairly restrict their AI-related activities."
GREGORY C. ALLEN, the director of the Wadhwani Center for AI and
Advanced Technologies for the Center for Strategic and International
Studies, agreed that China’s goals for AI have far wider applications
and aims than merely economic, even as he acknowledged the many benefits
AI will have on workforce capabilities and related areas.
"I would say it’s probably not fair to say the No. 1 reason why China is pursuing AI is because of their declining labor force," Allen said. He
argued China mainly wants to #186 - *STAND* at the center of an "extraordinary" technology revolution that could, as one of many
effects, result in much-needed economic growth." [Journalist PETER
AITKEN, <https://www.foxnews.com/world/china-using-ai-ease-economic-woes-focus-stand-center-revolution-experts-warn>]
YOUTUBE: "WALKING ON A DREAM (EMPIRE OF THE SUN)"
<https://www.youtube.com/watch?v=eimgRedLkkU>
"IS IT REAL NOW?
TWO PEOPLE BECOME ONE
I CAN FEEL NOW
TWO PEOPLE BECOME ONE"
<http://www.grapple369.com/Savvy/?male:136&feme:102&ontic:102&deme:242>
{@4: Sup: 8 - OPPOSITION: KAN (#136 - MALE DEME IS UNNAMED {%36}); Ego:
15 - REACH: TA (#102 - I AM NOT RAPACIOUS {%4})}
#225 - MALE CHECKSUM TOTAL: #136 as [#10, #4, #10, #1, #200] = ídios (G2398): {UMBRA: #294 % #41 = #7} 1) pertaining to one's self, one's
own, *BELONGING* *TO* *ONE'S* *SELF*;
#623 - ONTIC CHECKSUM TOTAL: #102 as [#1, #8, #4, #10, #600] = ʼechâd (H259): {UMBRA: #13 % #41 = #13} 1) *ONE* (number); 1a) one (number);
1b) each, every; 1c) a certain; 1d) an (indefinite article); 1e) only,
once, once for all; 1f) one...another, the one...the other, one after another, one by one; 1g) first; 1h) eleven (in combination), eleventh (ordinal);
#781 - DEME CHECKSUM TOTAL: #242 as [#80, #1, #300, #100, #10, #20, #70, #200] = patrikós (G3967): {UMBRA: #781 % #41 = #2} 1) paternal,
ancestral, *HANDED* *DOWN* *BY* *OR* *RECEIVED* *FROM* *ONE'S* *FATHERS*;
Thusly by this example, the plaintiff clearly has a RIGHT associated to
their INTELLECTUAL PROPERTY that defines a MIND SPACE (ie. NOUMENON / GODHEAD) and its premise for #492 - VOLUNTARY FREE WILL (#451 - PRAXIS
OF RATIONALITY + #41 - ONTIC EMANATION PRINCIPLE) and has exercised that right with respects to the proposition of a KNOWLEDGE / INFORMATION
ECONOMY *CONCORD* which is compliant with UTILITARIAN PRINCIPLES (ie. "PUBLICA UTILITAS") so such agreement may then deploy that INTELLECTUAL PROPERTY as a humane construct of #491 - AGENCY in accordance with the META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) STANDARD PROTOTYPE in
being a requisite #318 - FOUNDATIONAL CATEGORICAL IMPERATIVE.
The issue then arises with respects to a lack of accountability over an UNLAWFUL LIQUOR BAN being a notice dated #308 - 30 MAY 2017 and the #449
- 17 MARCH 2017 as SAINT PATRICK'S DAY unveiling of the MARY MAGDALENE
(ie. IRISH #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE constituting an INTELLECTUAL PROPERTY THEFT by means of a TROJAN BESIEGEMENT effecting a seditious IRISH CATHOLIC REPUBLICAN ACTIVIST impertinence against the HISTORICAL OVERLAY / TRANQUILLITY OF TIME as depravity of HISTORICAL REVISIONISM.
Where the terms *GODHEAD* (theótēs: G2320) [TELOS: #962, MALE: #302,
FEME: #314], (theîos: G2304) [TELOS: #294, MALE: #111; FEME: #132] and (theiótēs: G2305) [TELOS: #602, MALE: #243; FEME: #197] as noumenon redacted neural linguistic pragma have a #1827 - EUCHARIST [#692 -
theótēs (G2320): *GODHEAD*, DEME: #141 - *WINE* / *COMMUNION*, ONTIC:
#170 - *PIOUS* / *BREAD*] grounding and connectedness to the storyboard schema as evidence of a substantial enterprise which is derived from the REDUCTIO AD HITLERUM AS TABLE TALK IDEAS for the UNCONSTITUTIONAL
exercise of COERCIVE CONTROL being an abuse of POWERS AND AUTHORITY by persons advancing an IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE
WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM"):
UNLAWFUL YEAR LONG (30 MAY 2017 TO 29 MAY 2018) LIQUOR BAN DUE TO
INHERENT DUTCH PERSONA OF DIRECT SPEAKING CHARACTERISTIC BEING #946 -
DEME CHECKSUM TOTAL: #525 = exousía (G1849): *LIBERTY* *OF* *DOING*
*AS* *ONE* *PLEASES* [MALE: #267 - bâsâr (H1320): *FLESH* / *RAW* *MEAT* (#602 theiótēs (G2305): *GODHEAD*), FEME: #298, ONTIC: #173 - IRISH
OWNED *STAR* *HOTEL* SITUATED 173 RAYMOND STREET SALE, DEME: #525 -
TETRA: #74 - CLOSURE (CHIH)]
#294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41 =
#7} 1) a general name of deities or divinities as used by the Greeks; 2) *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*, *TRINITY*; 2a) of Christ;
2b) Holy Spirit; 2c) the Father;
TELOS: #294 -- FUTILITY OF THE *POTENTATES* (MONARCHY: *CAESAROPAPISM*)
MALE: #111 -- ENGLISH GARDEN
FEME: #132 -- FICTION OF SUPREMACY
#602 as [#9, #5, #10, #70, #300, #8, #200] = theiótēs (G2305): {UMBRA:
#602 % #41 = #28} 1) divinity, *DIVINE* *NATURE*;
TELOS: #602 as [#20, #1, #10, #200, #1, #100, #70, #200] = Kaîsar
(G2541): {UMBRA: #332 % #41 = #4} 0) Caesar = 'severed'; 1) the surname
of Julius Caesar, which adopted by Octavius Augustus and his successors afterwards became a title, and was appropriated by the *ROMAN*
*EMPERORS* as part of their title;
MALE: #243 -- WORKS OF THE ARTISTS
FEME: #197 -- MARRIAGE AND THE CHILD PROBLEM / EGREGIOUS AGGRESSION
TOWARDS WOMEN;
#962 as [#9, #5, #70, #300, #8, #300, #70, #200] = theótēs (G2320):
{UMBRA: #592 % #41 = #18} 1) deity; 1a) the state of being God, *GODHEAD*;
TELOS: #962 as [#2, #50, #300, #10, #600] = ʼishshâh (H802): {UMBRA:
#306 % #41 = #19} 1) woman, wife, *FEMALE*; 1a) woman (opposite of man);
1b) wife (woman married to a man); 1c) female (of animals); 1d) each,
every (pronoun);
MALE: #302 - SHOOT
FEME: #314 - COLONIAL PROBLEM / DEGENERATE PRINCES OF EUROPE / HUMANITY CANNOT EXIST WITHOUT AN IDOL
The plaintiff alleges that a right of action as a legal basis for a
lawsuit exists, is due to a continuing failure by the defendants to
respect or not to violate an INTELLECTUAL PROPERTY right in their
refusing to meet any obligations of accountability over the circumstance where there is an identified TROJAN BESIEGEMENT as unlawful usage made against the PERSON TO WHOM IT BELONGS AS AN INHERENT AND PRIVATE
PROPERTY. Such steadfast refusal towards duty is entirely due to its association with an IRISH REPUBLICAN ACTIVISM (IRA) CAUSE / ROMAN
CATHOLIC IDENTITY / ECCLESIASTICAL CYCLE and the CRUCIFIXION / PENTECOST mediated GOAL: #44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025
/ #38 - *PENTECOST* *SUNDAY* 8 JUNE 2025 as then a masqueraded pious
action (eg: IRISH ROMAN CATHOLIC MONSIGNOR AS VATICAN SAVIOUR OF 6,000 PERSONS / JEWS DURING WWII MAY DUE TO EXISTENTIAL CRISIS LIKELY AS
ESCAPE ROUTE ACTION, DEPLOYED MAO ZEDONG'S AUGUST 1937 THESIS OF CONTRADICTION [#3 - MIRED, #17 - HOLDING BACK, #18 - WAITING, #74 -
CLOSURE] REDACTIONS TO CANON OF SUPREME MYSTERY 4 BCE SINCE THEY ALSO
USED IT TO EFFECT A HIJACKING OF WWI 2018 CENTENNIAL AS WAR CRIME)
effecting a COVETOUS GAIN against the *NUMEN* *AUGUSTI* PRINCIPLE [#38 -
8 JUNE 2017 (*) STATUE PLAQUE INSTALLATION, #71 - SAINT PATRICK'S DAY
(*) / DOMINION v's MITHRAISM AS SOLDIERS OF THE IMPERIUM, #14 - 28 MAY
2017 / 2023 (*) BOER WAR MEMORIAL INFIDELITY] (* noumenon referencing) being unequivocal evidence of INTELLECTUAL PROPERTY THEFT.
69. TO BE CONTINUED
Revision Date: 4 December 2023
On 4/12/2023 05:36, dolf wrote:
67. When we sometime around 8 AUGUST 2022 initially conceived >> of the philosophical postulation, that whilst an individual may
comfortably exist within a society which equitably consists of NIL
OCCURRENCE to any neural linguistic pragma associators as meta
descriptor prototypes and requisite to the notion of being, it will
still be a homogeneous (ie. as being idiosyncratic) culture:
#3 - 𝌈礥 = #454
#17 - 𝌖䎡 = #468
#18 - 𝌗傒 = #469
#74 - 𝍏䦯 = #525
#328 as [#8, #300, #20] /
#728 - DEME CHECKSUM TOTAL: #454 as [#400, #8, #300, #20] = châshak
(H2821): {UMBRA: #328 % #41 = #41} 1) to be or become dark, grow dim,
be darkened, be black, be hidden; 1a) (Qal); 1a1) *TO* *BE* *OR*
*GROW* *DARK*; 1a2) to have a dark colour; 1a3) to grow dim; 1b)
(Hiphil); 1b1) to make dark, cause to be dark; 1b2) *TO* *HIDE*,
*CONCEAL*; 1b3) to obscure, confuse (fig.);
#817 - DEME CHECKSUM TOTAL: #468 as [#400, #400, #10, #5, #2] = yᵉhab
(H3052): {UMBRA: #17 % #41 = #17} 1) to give, provide; 1a) (P'al);
1a1) to give; 1a2) *TO* *PLACE*, *LAY* (*FOUNDATIONS*); 1b)
(Hithp'al); 1b1) to be given; 1b2) to be paid;
#150 - DEME CHECKSUM TOTAL: #469 as [#40, #20, #40, #50] = mikman
(H4362): {UMBRA: #150 % #41 = #27} 1) hidden stores, *HIDDEN* *TREASURE*;
#137 - DEME CHECKSUM TOTAL: #525 as [#40, #70, #7, #20] /
#837 - DEME CHECKSUM TOTAL: #525 as [#40, #70, #7, #20, #700] = mâʻôwz
(H4581): {UMBRA: #123 % #41 = #41} 1) *PLACE* *OR* *MEANS* *OF*
*SAFETY*, *PROTECTION*, *REFUGE*, *STRONGHOLD*; 1a) place of safety,
fastness, *HARBOUR*, stronghold; 1b) refuge (of God) (fig.); 1c) human
protection (fig.);
.jackNote@zen: 1, row: 7, col: 9, nous: 67 [DATE: 2023.12.22, SUPER:
#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE / #67 - Three Treasures;
I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing; Tetra:
48 - RITUAL (LI), EGO: #471 / #67 - Three Treasures; I-Ching: H10 -
Treading (conduct), Tread Carefully, Continuing; Tetra: 48 - RITUAL (LI)]
<http://www.grapple369.com/Savvy/?date:2023.12.22&time:18.00&heuristic&deme:454,468,469,525>
míng (冥): 1. *DARK*, 2. profound; deep, 3. obscure, 4. the unseen
world, 5. Hades
zéi (賊): 1. thief, 2. to injure; to harm, 3. a traitor; an evildoer;
an enemy, 4. *EVIL*, 5. extremely
dé (德): 1. *GERMANY*, 2. *VIRTUE*; *MORALITY*; *ETHICS*; *CHARACTER*,
3. kindness; favour, 4. conduct; behaviour, 5. to be grateful, 6.
heart; intention, 7. De, 8. potency; natural power, 9. wholesome; good
zhī (之): as above
xī (傒): 1. Xi, 2. a servant
<http://www.grapple369.com/Savvy/?date:2023.12.01&time:11.00&heuristic&male:274&feme:275&ontic:469&idea:275>
#715 - MALE CHECKSUM TOTAL: #274 as [#2, #70, #3, #30, #10, #600] =
ʻêgel (H5695): {UMBRA: #103 % #41 = #21} 1) *CALF*, bull-calf;
#2170 - MALE CHECKSUM TOTAL: #274 as [#600, #100, #400, #200, #70,
#800] = chrysóō (G5558): {UMBRA: #2170 % #41 = #38} 1) to adorn with
*GOLD*, to gild; 1a) of a woman ornamented with gold so profusely that
she seems to be gilded;
#1490 - FEME CHECKSUM TOTAL: #275 as [#6, #400, #6, #70, #2, #6, #400,
#600] = tôwʻêbah (H8441): {UMBRA: #483 % #41 = #32} 1) a disgusting
thing, abomination, abominable; 1a) *IN* *RITUAL* *SENSE* (of unclean
food, *IDOLS*, mixed marriages); 1b) *IN* *ETHICAL* *SENSE* (*OF*
*WICKEDNESS* etc);
#1027 - ONTIC CHECKSUM TOTAL: #469 as [#6, #30, #1, #300, #80, #10,
#600] = ʼashshâph (H825): {UMBRA: #381 % #41 = #12} 1) necromancer,
conjurer; 2) (TWOT) astrologer, enchanter, *EXORCIST*;
#275 as [#6, #30, #70, #9, #30, #80, #10, #40] = ʻăṭallêph (H5847):
{UMBRA: #189 % #41 = #25} 1) *BAT*;
#16 - 𝌕交 = #467 - *EXORCIST*
#54 - UNITY (K'UN) / NOUMENON RESONANCE FOR PENTECOST SUNDAY 4
JUNE 2017 as [#2, #7, #40, #5] /
#467 as [#7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #52 % #41 =
#11} 1) *PLAN*, *DEVICE*, *WICKEDNESS*, *EVIL* *PLAN*, *MISCHIEVOUS*
*PURPOSE*; 1a) plan, purpose; 1b) evil device, wickedness; 1c) not
chaste, incest, licentiousness, adultery, idolatry, harlotry;
WHERE #467 = #451 - PRAXIS OF RATIONALITY + #16 - CONTACT (CHIAO):
"[This] binome is used to describe the sacred site where the king
makes RITUAL contact with the gods. Its use suggests that all things
are sanctified by contact with the Mystery.
This tetragram is correlated with the Rainfall solar period. Rain
symbolizes beneficent grace and germinating influence, whether the
reference is to sexual contact or to political relations.
Consequently, the general tone of this tetragram is lucky, except in
those few cases where "stimulus and response" occurs between
categorically dissimilar partners, prompting repulsion and disaster.
APPRAISAL #1: In the dark he contacts the gods.
He fasts but fails to use propriety.
FATHOMING #1: Dark contact, improper,
Means: He harbours wrong, holding shame within (懷非[含]慚也).
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