• Re: Party of Nazis == Nazi Party

    From dolf@21:1/5 to dolf on Sun Feb 25 22:41:49 2024
    XPost: alt.fan.rush-limbaugh, alt.politics, talk.politics.misc
    XPost: alt.religion.christian.roman-catholic

    #605 - FEME CHECKSUM TOTAL: #281 as [#5, #80, #10, #2, #70, #400, #30, #8]
    = epiboulḗ (G1917): {UMBRA: #605 % #41 = #31} 1) *A* *PLAN* *FORMED* *AGAINST* *ONE*, *A* *PLOT*;

    #51 #25 #74
    #73 #50 #27
    #26 #75 #49

    [TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
    ... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]

    REDUCTIO AD HITLERUM AS IDEA #277 - 4 AUGUST 1942: "THE *SOLDIER* HAS A BOUNDLESS *AFFECTION* FOR THE GROUND ON WHICH HE HAS *SHED* *HIS* *BLOOD*.
    IF WE COULD ARRANGE THE *TRANSPORT*, WE SHOULD HAVE A MILLION PEOPLE
    POURING INTO FRANCE TO REVISIT THE SCENES OF THEIR FORMER *STRUGGLE*.

    #156 - FEME CHECKSUM TOTAL: #75 as [#10, #50, #90, #6] = nâtsâh (H5327): {UMBRA: #145 % #41 = #22} 1) (Qal) to fly; 2) to *STRUGGLE*; 2a) (Niphal)
    to struggle; 2b) (Hiphil) to struggle; 3) to strip off, make desolate, fall
    in ruins; 3a) (Qal) to fall in ruins; 3b) (Niphal) desolated, ruined heaps (participle);

    #723 - FEME CHECKSUM TOTAL: #75 as [#1, #2, #200, #20, #500] /
    #639 - FEME CHECKSUM TOTAL: #153 as [#6, #5, #400, #2, #200, #20, #6] =
    bârak (H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal);
    1a1) to kneel; 1a2) to bless; 1b) (Niphal) to be blessed, bless oneself;
    1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e) (Hiphil) to
    cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT) to praise,
    salute, *CURSE*;

    #855 - FEME CHECKSUM TOTAL: #126 as [#1, #3, #800, #50, #1] = agṓn (G73): {UMBRA: #854 % #41 = #34} 1) an assembly,; 1a) a *PLACE* *OF* *ASSEMBLY*: especially an assembly met to see games; 1b) the place of contest, the
    arena or stadium; 2) the assembly of the Greeks at their national games;
    2a) hence the contest for a prize at their games; 2b) generally, any
    *STRUGGLE* or contest; 2c) a *BATTLE*; 2d) an *ACTION* *AT* *LAW*, trial;

    #450 - FEME CHECKSUM TOTAL: #126 as [#30, #10, #4, #6, #400] = yâdâh
    (H3034): {UMBRA: #19 % #41 = #19} 1) to throw, shoot, cast; 1a) (Qal) to
    shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil);
    1c1) to give thanks,, laud, praise; 1c2) to confess, confess (the name of
    God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) *TO* *GIVE* *THANKS*;

    #396 - FEME CHECKSUM TOTAL: #153 as [#200, #80, #5, #10, #100, #1] = speîra (G4686): {UMBRA: #396 % #41 = #27} 1) anything rolled into a circle or
    ball, anything wound, rolled up, folded together; 2) a military cohort; 2a)
    the tenth part of legion; 2a1) about 600 men i.e. legionaries; 2a2) if auxiliaries either 500 or 1000; 2a3) a maniple, or the thirtieth part of a legion; 2b) *ANY* *BAND*, *COMPANY*, *OR* *DETACHMENT*, *OF* *SOLDIERS*;

    #882 - FEME CHECKSUM TOTAL: #153 as [#2, #300, #80, #500] = shâphak
    (H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a) (Qal);
    1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*); 1a3) to pour out (anger
    or heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual) to be poured out, be shed; 1d) (Hithpael); 1d1) to be poured out; 1d2) to pour
    out oneself;

    #153 - FEME CHECKSUM TOTAL: #153 as [#30, #3, #40, #30, #10, #40] = gâmâl (H1581): {UMBRA: #73 % #41 = #32} 1) *CAMEL*; 1a) as property, as beast of burden, *FOR* *RIDING*, forbidden for food;

    #396 - FEME CHECKSUM TOTAL: #153 as [#30, #40, #300, #6, #20] = mâshak (H4900): {UMBRA: #360 % #41 = #32} 1) to draw, drag, seize; 1a) (Qal); 1a1)
    to draw (and lift out), drag along, lead along, drag or lead off, draw
    down; 1a2) to draw (the bow); 1a3) *TO* *PROCEED*, *MARCH*; 1a4) to draw
    out or give (a sound); 1a5) to draw out, prolong, continue; 1a6) to trail
    (seed in sowing); 1a7) to cheer, draw, attract, gratify; 1b) (Niphal) to be drawn out; 1c) (Pual); 1c1) to be drawn out, be postponed, be deferred;
    1c2) to be tall;

    #951 - FEME CHECKSUM TOTAL: #303 as [#400, #80, #8, #100, #5, #300, #8,
    #50] = hypērétēs (G5257): {UMBRA: #1101 % #41 = #35} 1) servant; 1a) an underrower, subordinate rower; 1b) any one who serves with hands: a
    servant; 1b1) in the NT of the officers and attendants of magistrates as --
    of the officer who executes penalties; 1b2) of the attendants of a king, servants, retinue, the *SOLDIERS* *OF* *A* *KING*, of the attendant of a synagogue; 1b3) of any one ministering or rendering service; 1c) any one
    who aids another in any work; 1c1) an assistant; 1c2) of the preacher of
    the gospel;

    #882 - FEME CHECKSUM TOTAL: #153 as [#6, #70, #6, #200, #600] = ʻôwr
    (H5785): {UMBRA: #276 % #41 = #30} 1) skin, hide; 1a) *SKIN* (*OF* *MEN*);
    1b) hide (of animals);

    #627 - FEME CHECKSUM TOTAL: #303 as [#2, #70, #400, #30, #70, #40, #5, #9,
    #1] = boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately,
    have a purpose, be minded; 2) of *WILLING* *AS* *AN* *AFFECTION*, to
    desire;

    *MARCHING* ALONG THE ROADS WAS A MISERY FOR US POOR OLD *INFANTRYMEN*;
    AGAIN AND AGAIN WE WERE DRIVEN OFF THE ROAD BY THE BLOODY GUNNERS, AND
    AGAIN AND AGAIN WE HAD TO DIVE INTO THE SWAMPS TO SAVE OUR *SKINS*! ALL THE *THANKS* WE GOT WAS A TORRENT OF *CURSES*—“BLOODY SO-AND-SOS" WAS THE MILDEST EXPRESSION HURLED AT US.” [page 609]

    #75 - SOLVING THE RELIGIOUS PROBLEM
    #126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
    #153 - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE: SCIENCE IS
    NOT DOGMATIC
    #227 - DANCERS ON THE MEMORY OF GREAT MEN
    #277 - SOLDIER HAS A BOUNDLESS AFFECTION
    #303 - NEW YORK SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK

    #376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17 (#914),
    #41 (#938), #65 (#962), #57 (#954)]

    #425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS PATENT
    DATED 29 OCTOBER 1900

    #450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400) + #ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR CONSCIOUSNESS INSTANTIATION

    FORMULA OF UNIVERSAL LAW: #897 as [#6, #40, #400, #5, #40, #6, #400] /
    #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) as [#400, #5, #6, #40]
    = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places, abyss, the deep, sea; 1a) deep (of subterranean waters); 1b) *DEEP*, *SEA*, *ABYSSES* (*OF* *SEA*); 1c) primeval ocean, deep; 1d) deep, depth (of
    river); 1e) *ABYSS*, *THE* *GRAVE*;

    FORMULA OF HUMANITY: + #17 - HOLDING BACK (JUAN) = #914 as [#400, #6, #70,
    #2, #6, #400, #10, #20] /
    #483 = TETRA: #32 - LEGION (CHUNG) as [#400, #6, #70, #2, #5] = tôwʻêbah (H8441): {UMBRA: #483 % #41 = #32} 1) a disgusting thing, abomination, abominable; 1a) in ritual sense (of unclean food, idols, mixed marriages);
    1b) *IN* *ETHICAL* *SENSE* (*OF* *WICKEDNESS* etc);

    FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #938 as [#2, #300, #30, #6, #600] /
    #376 as [#300, #30, #6, #40] /
    #462 = TETRA: #11 - DIVERGENCE (CH’A) as [#6, #30, #300, #30, #6, #40, #10, #40] = shâlôwm (H7965): {UMBRA: #376 % #41 = #7} 1) completeness,
    soundness, welfare, peace; 1a) completeness (in number); 1b) safety,
    soundness (in body); 1c) *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace,
    quiet, tranquillity, contentment; 1e) peace, friendship; 1e1) of human relationships; 1e2) with God especially in covenant relationship; 1f)
    *PEACE* (*FROM* *WAR*); 1g) peace (as adjective);

    #938 as [#8, #300, #300, #8, #9, #8, #300, #5] = hēttáō (G2274): {UMBRA: #1409 % #41 = #15} 1) to make less, inferior, to overcome; 1a) to be made inferior; 1b) to overcome, worsted, *TO* *BE* *CONQUERED* *BY* *ONE*,
    *FORCED* *TO* *YIELD* *TO* *ONE*; 1c) to hold a thing inferior, set
    below;

    FORMULA OF PROGRESSION: + #65 - INNER (NEI: *TENET*) = #962 as [#400, #6,
    #200, #10, #300, #40, #6] /
    #510 = TETRA: #59 - MASSING (CHU) as [#10, #200, #300] /
    #551 - SECTION III OF LETTERS PATENT as [#30, #5, #6, #200, #10, #300] = yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir; 1a)
    (Qal); 1a1) *TO* *TAKE* *POSSESSION* *OF*; 1a2) to inherit; 1a3) to
    impoverish, come to poverty, be poor; 1b) (Niphal) to be dispossessed, be impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1)
    *TO* *CAUSE* *TO* *POSSESS* *OR* *INHERIT*; 1d2) *TO* *CAUSE* *OTHERS* *TO* *POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy, bring to ruin, disinherit;

    #962 as [#9, #5, #70, #300, #8, #300, #70, #200] = theótēs (G2320): {UMBRA: #592 % #41 = #18} 1) deity; 1a) the state of being God, *GODHEAD*;

    DISCRIMINATING NORM: + #57 - GUARDEDNESS (SHOU) = #954 as [#40, #8, #6,
    #900] /
    #522 = TETRA: #71 - STOPPAGE (CHIH) as [#2, #8, #6, #90, #400, #10, #6] = chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, *STREET*,
    the outside;

    #954 as [#80, #1, #300, #70, #400, #40, #5, #50, #8] = patéō (G3961):
    {UMBRA: #1186 % #41 = #38} 1) to tread; 1a) to trample, crush with the
    feet; 1b) to advance by setting foot upon, tread upon: *TO* *ENCOUNTER* *SUCCESSFULLY* *THE* *GREATEST* *PERILS* *FROM* *THE* *MACHINATIONS* *AND* *PERSECUTIONS* *WITH* *WHICH* *SATAN* *WOULD* *FAIN* *THWART* *THE*
    *PREACHING* *OF* *THE* *GOSPEL*; 1c) to tread under foot, trample on, i.e.
    to treat with insult and contempt: to desecrate the holy city by
    devastation and outrage;

    #425 as [#4, #70, #50, #300, #1] = dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone; 2a) of one's own accord to
    give one something, to his advantage; 2a1) to bestow a gift; 2b) to grant,
    give to one asking, let have; 2c) to supply, furnish, necessary things; 2d)
    to give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
    writing; 2d3) to give over to one's care, intrust, commit; i) something to
    be administered; ii) *TO* *GIVE* *OR* *COMMIT* *TO* *SOME* *ONE*
    *SOMETHING* *TO* *BE* *RELIGIOUSLY* *OBSERVED*; 2d4) to give what is due or obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to give;
    2e1) to cause, profuse, give forth from one's self; i) to give, hand out
    lots; 2e2) to appoint to an office; 2e3) to cause to come forth, i.e. as
    the sea, death and Hell are said to give up the dead who have been engulfed
    or received by them; 2e4) to give one to someone as his own; i) as an
    object of his saving care; ii) to give one to someone, to follow him as a leader and master; iii) to give one to someone to care for his interests;
    iv) *TO* *GIVE* *ONE* *TO* *SOMEONE* *TO* *WHOM* *HE* *ALREADY* *BELONGED*, *TO* *RETURN*; 2e5) to grant or permit one; i) to commission;

    REDUCTIO AD HITLERUM AS IDEA #105 - 12 / 13 JANUARY 1942: "MARK MY WORDS, BORMANN, I'M GOING TO BECOME VERY RELIGIOUS.

    MARTIN BORMANN (ON 12 APRIL 1943 APPOINTED AS PERSONAL SECRETARY TO THE FÜHRER): "YOU'VE ALWAYS BEEN VERY RELIGIOUS"

    I'M GOING TO BECOME A RELIGIOUS FIGURE. SOON I'LL BE THE GREAT CHIEF OF THE TARTARS. ALREADY ARABS AND MOROCCANS ARE MINGLING MY NAME WITH THEIR
    PRAYERS. AMONGST THE TARTARS I SHALL BECOME KHAN." [page 203]

    #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
    DOMINION

    #35 #80 #17
    #26 #44 #62
    #71 #8 #53

    [LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO* *OBTAIN* #71 - *DOMINION*)

    #8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
    #43 - EATING BREAD FROM SOIL WON BY THE SWORD
    #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
    #122 - ODES TO WAR
    #166 - TECHNOLOGIZING PRO DOMO NEEDS
    #237 - SOCIETAL / YOUTH INVIGORATION AND PROPAGANDA
    #263 - SAILORS, SUPERSTITION AND PERILS
    #316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER (NOUMENON) #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN

    NOTE: That MARTIN BORMANN signed the decree of 9 OCTOBER 1942 prescribing
    that the permanent Final Solution in Greater Germany could no longer be
    solved by emigration, but only by the use of "ruthless force in the special camps of the East", that is, extermination in Nazi death camps. A further decree, signed by Bormann on 1 JULY 1943, gave Adolf Eichmann absolute
    powers over Jews, who now came under the exclusive jurisdiction of the
    Gestapo.

    Similarly IRISH CATHOLIC REPUBLICAN ACTIVISM {#71 - SAINT PATRICK'S DAY DOMINION ... #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT
    OF THE JEW ... #237 - PROPAGANDA / USE OF FORCE ... #316 - "FOUNDATIONS TO EXISTENCE"} is entirely CHRISTO-FASCIST and accordingly we have prohibited CATHOLICS, ANGLICANS and the RETURNED SERVICES LEAGUE (RSL) from having any association with our technology as substantiated religious belief.


    dolf <dolfboek@hotmail.com> wrote:
    #47 - 𝌴文 = #498
    COGITO: [#10, #59, #7, #78, #57] as #47 - PATTERN (WEN) FOR 19 JULY 1942

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:47>

    #498 as [#80, #30, #8, #100, #70, #10, #200] = plēróō (G4137): {UMBRA: #1088 % #41 = #22} 1) to make full, to fill up, i.e. to fill to the full;
    1a) to cause to abound, to furnish or supply liberally; 1a1) I abound, I am liberally supplied; 1b) to render full, i.e. to complete; 1b1) to fill to
    the top: so that nothing shall be wanting to full measure, fill to the
    brim; 1b2) to consummate: a number; i) to make complete in every
    particular, to render perfect; ii) to carry through to the end, to accomplish, carry out, (some undertaking); 1b3) to carry into effect, bring to realisation, realise; i) *OF* *MATTERS* *OF* *DUTY*: *TO* *PERFORM*, *EXECUTE*; ii) of sayings, promises, prophecies, to bring to pass, ratify, accomplish; iii) to fulfil, i.e. to cause God's will (as made known in the law) to be obeyed as it should be, and God's promises (given through the prophets) to receive fulfilment;

    [#10 {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
    #59 {@2: Sup: 69 - EXHAUSTION: CH'IUNG (#79); Ego: 59 - MASSING: CHU (#69)} #7 {@3: Sup: 76 - AGGRAVATION: CHU (#155 - MALE DEME IS UNNAMED {%32});
    Ego: 7 - ASCENT: SHANG (#76 - MALE DEME IS UNNAMED {%4})}
    #78 {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 78 - ON THE VERGE: CHIANG (#154)}
    #57] {@5: Sup: 49 - FLIGHT: T'AO (#277); Ego: 57 - GUARDEDNESS: SHOU (#211
    - MALE DEME IS UNNAMED {%13})}

    TELOS TOTAL: #211 as [#9, #5, #100, #1, #80, #5, #10, #1] = therapeía (G2322): {UMBRA: #211 % #41 = #6} 1) service rendered by one to another; 2) spec. medical service: curing, healing; 3) household service; 3a) body of attendants, *SERVANTS*, domestics;

    ONTIC CHECKSUM TOTAL: #228

    DEME CHECKSUM TOTAL: #442

    APPRAISAL #1: For collar and lapel, why use undyed silk? (袷襀何縵)
    For its jade­-like purity. (玉貞)
    FATHOMING #1: For collar and lapel, why the undyed silk? (袷隤何縵) MEANS: Its pattern lies within. (文在內也)

    wén (文): 1. writing; text, 2. Kangxi radical 67, 3. Wen, 4. lines or grain on an object, 5. culture, 6. refined writings, 7. civil; non-military, 8. *TO* *CONCEAL* *A* *FAULT*; *GLOSS* *OVER*, 9. wen, 10. ornamentation; adornment, 11. to ornament; to adorn, 12. beautiful, 13. a text; a manuscript, 14. a group responsible for ritual and music, 15. the text of
    an imperial order, 16. liberal arts, 17. a rite; a ritual, 18. a tattoo,
    19. a classifier for copper coins

    zàinèi (在內): 1. to include; in *THE* *SCOPE* of

    APPRAISAL #2: The pattern is richly figured, (文蔚)
    But the base material is bad. (質否)
    FATHOMING #2: Embellishments without substance (文蔚質否)
    MEANS: Both cannot be equally fine. (不能俱睟也)

    zhì (質): 1. matter; material; substance, 2. a hostage; a guarantee; a pledged item, 3. *NATURE*; *CHARACTER*; *ESSENCE*, 4. plain; simple, 5. to question, 6. to pledge; to pawn, 7. quality

    fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5. *EVIL*, 6.
    *BAD*, 7. *TO* *DENOUNCE*

    #1311 - ONTIC CHECKSUM TOTAL: #228 as [#20, #1, #300, #5, #10, #600, #5, #300, #70] = katéchō (G2722): {UMBRA: #1726 % #41 = #4} 1) *TO* *HOLD* *BACK*, *DETAIN*, *RETAIN*; 1a) from going away; 1b) to restrain, hinder
    (the course or progress of); 1b1) that which hinders, Antichrist from
    making his appearance; 1b2) to check a ship's headway i.e. *TO* *HOLD* *OR* *HEAD* *THE* *SHIP*; 1c) to hold fast, keep secure, keep firm possession
    of; 2) to get possession of, take; 2a) to possess;

    YOUTUBE: "1492 CONQUEST OF PARADISE (VANGELIS)"

    <https://www.youtube.com/watch?v=aCynyt9z8CQ>

    #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
    DOMINION

    #35 #80 #17
    #26 #44 #62
    #71 #8 #53

    [LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO* *OBTAIN* #71 - *DOMINION*)

    #8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
    #43 - EATING BREAD FROM SOIL WON BY THE SWORD
    #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
    #122 - ODES TO WAR
    #166 - TECHNOLOGIZING PRO DOMO NEEDS
    #237 - SOCIETAL / YOUTH INVIGORATION AND PROPAGANDA
    #263 - SAILORS, SUPERSTITION AND PERILS
    #316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER (NOUMENON) #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN

    "AND WHEN THEY HAD TAKEN UP THE ANCHORS, THEY COMMITTED THEMSELVES UNTO THE SEA, AND LOOSED THE RUDDER BANDS, AND HOISTED UP THE MAINSAIL TO THE WIND, AND *MADE*-G2722 TOWARD SHORE." [Acts 27:40]

    #1750 - FEME CHECKSUM TOTAL: #211 as [#800, #100, #800, #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) a certain definite time or season
    fixed by natural law and returning with the revolving year; 1a) of the seasons of the year, spring, summer, autumn, winter; 2) the daytime
    (bounded by the rising and setting of the sun), a day; 3) a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the rising to the setting of the sun); 4) *ANY* *DEFINITE* *TIME*, *POINT* *OF* *TIME*, *MOMENT*;

    #211 - FEME CHECKSUM TOTAL: #211 as [#70, #10, #20, #10, #1, #20, #70, #10]
    = oikiakós (G3615): {UMBRA: #401 % #41 = #32} 1) one belonging to the
    house; 2) one under control of the master of a house, whether a son or a *SERVANT*;

    #1801 - MALE CHECKSUM TOTAL: #277 as [#40, #800, #100, #1, #10, #50, #800]
    = mōraínō (G3471): {UMBRA: #1801 % #41 = #38} 1) *TO* *BE* *FOOLISH*, *TO* *ACT* *FOOLISHLY*; 1a) to make foolish; 1a1) to prove a person or a thing foolish; 1b) to make flat and tasteless; 1b1) of salt that has lost its strength and flavour;

    #469 - DEME CHECKSUM TOTAL: #442 as [#1, #50, #9, #70, #40, #70, #30, #70, #3, #5, #70, #40, #1, #10] = anthomologéomai (G437): {UMBRA: #469 % #41 = #18} 1) *TO* *REPLY* *BY* *PROFESSING* *OR* *BY* *CONFESSING*; 2) *TO* *AGREE* *MUTUALLY* (*IN* *TURN*), *TO* *MAKE* *A* *COMPACT*; 3) to acknowledge in the presence of; 3a) to give thanks;

    REDUCTIO AD HITLERUM AS IDEA #263 - 19 JULY 1942: "I once had an ex-sailor
    as a *SERVANT*. At all *HOURS* of the day and night the fellow used to try
    to spin me yarns which any *FOOL* could see were nonsense.

    IN THE END I HAD TO TELL HIM THAT I WAS QUITE AS GOOD A LIAR AS HE WAS, AND THAT HE MUST NOT TEMPT ME TO TRY TO GO ONE BETTER!

    As even that did not *STOP* *HIM*, we were forced to part company." [page 582]

    #1102 - FEME CHECKSUM TOTAL: #211 as [#400, #300, #2, #400] = shâbath (H7673): {UMBRA: #702 % #41 = #5} 1) to cease, desist, rest; 1a) (Qal);
    1a1) to cease; 1a2) to rest, desist (from labour); 1b) (Niphal) to cease;
    1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *CEASE*, *PUT* *AN* *END* *TO*; 1c2)
    to exterminate, destroy; 1c3) to cause to desist from; 1c4) to remove; 1c5) to cause to fail; 1d) (Qal) to keep or observe the sabbath;

    #1102 - FEME CHECKSUM TOTAL: #211 as [#300, #2, #400, #400] = shabbâth (H7676): {UMBRA: #702 % #41 = #5} 1) Sabbath; 1a) *SABBATH*; 1b) day of atonement; 1c) sabbath year; 1d) week; 1e) produce (in sabbath year);

    YOUTUBE: "ALAN WALKER: FADED (MAESTRO CHIVES VIOLIN CONCEPT)"

    <https://www.youtube.com/watch?v=nsagb5Rd5qg>

    "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH: AS
    IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH. FOR THE WRATH OF GOD IS
    REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS AND UNRIGHTEOUSNESS OF MEN,
    WHO *HOLD*-G2722 THE TRUTH IN UNRIGHTEOUSNESS;" [Romans 1:17-18]

        #408 - NOUMENON RESONANCE FOR 21 FEBRUARY 2024 as [#300, #8, #100] /     #409 - NOUMENON RESONANCE FOR 21 FEBRUARY 2024 as [#1, #300, #8, #100]
    /
        #430 - NOUMENON RESONANCE FOR 21 FEBRUARY 2024 as [#6, #10, #300, #8, #100, #6] /
    #498 as [#40, #300, #8, #100, #10, #40] /
    #859 - FEME CHECKSUM TOTAL: #211 as [#5, #40, #300, #8, #100, #6, #400] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play, mock; 1a) (Qal); 1a1) *TO* *LAUGH* (*USUALLY* *IN* *CONTEMPT* *OR* *DERISION*); 1a2)
    to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) *TO* *PLAY* (*INCLUDING* *INSTRUMENTAL* *MUSIC*, *SINGING*, *DANCING*); 1c) (Hiphil) to laugh mockingly;

    YOUTUBE: "CLASSICAL CHINESE DANCE 'ONCE UPON A TIME IN LUOYANG' BY TANG
    SHIYI | 舞蹈:唐诗逸《洛阳旧事"

    <https://www.youtube.com/watch?v=YQnlHKLuVnY>

    "Ants in the wind, fish in the pond, life and death in a flash, long
    breath, life is like braids grinding dust and mud.
    Snow in Luoyang, the dream finally wakes up, and everyone in the world goes to his or her end."

    “风中蚁,池中鱼,倏生死,长太息,人生似花辫碾尘泥。”洛阳雪,梦终醒,人间各自赴结局。"

    #58 - 𝌿翕 = #509 - *YAHAD*
    COGITO: [#49, #49, #19, #13, #43] as #58 - GATHERING IN (HSI)

    APPRAISAL #3: All intent on eating, gobble gobble. (翕食嘬嘬)
    FATHOMING #3: Intent on gobbling (翕食嘬嘬)
    MEANS: Profit for him is like a ritual dance. (利如舞也)

    lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. *TO* *BENEFIT*; *TO* *SERVE*, 5. Li, 6. to be useful, 7. smooth; without a hitch rú (如): 1. such as; for example; for instance, 2. if, 3. in accordance with, 4. to be appropriate; should; with regard to, 5. this, 6. it is so;
    it is thus; can be compared with, 7. to go to, 8. to meet, 9. *TO*
    *APPEAR*; *TO* *SEEM*; *TO* *BE* *LIKE*, 10. at least as good as, 11. and, 12. or, 13. but, 14. then, 15. naturally, 16. expresses a question or
    doubt, 17. you, 18. the second lunar month, 19. in; at, 20. Ru
    wǔ (舞): 1. to dance; to posture; to prance, 2. a dance, 3. to brandish, 4. *TO* *PLAY*, 5. to fly; to hover


    dolf <dolfboek@hotmail.com> wrote:
    The problem you have with TABLE TALK claims by HITLER of fascism being a @1 >> - return to the ancient traditions of Rome and @5 - the state is the
    greatest political invention IS THAT HE LIED (ie. he also claims to be a
    supreme liar and we can provide that analysis if required) about his
    treatise of the socialist faith actually having a Chinese canon of supreme >> mystery dependency which was likely obtained from the Japanese:

    EMPEROR'S POWER OVER THE WORLD (權禦天下): [#10, #71, #2, #33] IMPERATIVE AS
    INCURSION AGAINST THE PAPAL / JUPITER [#33, #26, #34, #30] PRINCIPLE

    <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

    The Jupiter Principle is obtained from Luo shu square mapping to the
    course-trochos of nature-Genesis [James 3:6] for which Kittel's (a Nazis)
    theological dictionary of the New Testament (vol 1 published in 1933) is
    inadequate as explanation over any difference with the graeco-Roman square >> which has a LUOSHU square pairing.

    The POWER OVER THE WORLD (權禦天下) ACTION is then a hypothesis (ie. speech and
    conduct identified as a modern usage so it's a viable premise) for the
    INCURSION AGAINST THE PAPAL / JUPITER PRINCIPLE

    <http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>

    A VIEW (both celestial as time rule / terrestrial constitution associated
    with 13 September 2001 as royal rule) WHICH WAS MANIFEST IN 1901 THAT (ie. >> it uses Roman numerals but not its paradigm) DISPROVES HIS ROMAN GOVERNANCE >> CLAIM IS SUMMARISED HERE

    <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

    D. Ray <d@ray> wrote:
    Bradley K. Sherman <bks@panix.com> wrote:
    |
    | Nazis mingle openly at CPAC, spreading antisemitic
    | conspiracy theories and finding allies
    | ...
    <https://www.nbcnews.com/news/us-news/nazis-mingle-openly-cpac-spreading-antisemitic-conspiracy-theories-fin-rcna140335>

    --bks

    Donald "Rapist" Trump was there, too.


    One of the very rare instances when Judenpresse actually used term “Nazis”
    correctly. I don’t know who Ryan Sanchez is, but Greg Conte is an actual >>> National Socialist. Very knowledgeable and educated guy, speaks several
    languages, including Arabic and Russian, he’s a host of irregular podcast >>> Prussian Socialism. His Telegram channel is worth reading:

    <https://t.me/gregory_conte>

    Funny that the only thing author of the article is able to accuse him of is >>> that he attended Unite the Right rally. It’s not surprising that author was
    desperate to accuse him of at least something, anything, because author is >>> some mongrel kike named Mandel Ngan who writes for Times of Israel… and, >>> apparently, NBC News.

    “Other attendees in Sanchez’s company openly used the N-word.”

    Oy vey!..

    Anyway, I really doubt that Conte would be supporting Zion Don in any way, >>> shape, or form. Don’t try to smear him like that.










    --

    Check out our SAVVY module prototype that facilitates a movable / resizable DIALOG and complex dropdown MENU interface deploying the third party d3 library.

    <http://www.grapple369.com/Savvy/?heuristic>

    <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)