NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 1318 HOURS ON 11 MARCH 2024:
"Effect of sun spot cycle on Dolf's brain [is] 11 years and 22 years, festering insanity."
DOLF @ 1817 HOURS ON 11 MARCH 2024: "DON'T ASK DON'T TELL: The Pope
knows what he said to PUTIN just before he re-established his AMERICAN sodomite / idolatrous knights Templar soldiers of Jesus.
EASTER SUNDAY last fell on 22 APRIL in 1984. Easter Sunday has
previously fallen on this date in the years 1753, 1764, 1810, 1821,
1832, 1962 and 1973.
1962 + 11 years = 1973
1962 + 22 years = 1984
EASTER SUNDAY will next fall on 22 APRIL 2057
Thus PENTECOST SUNDAY as #161 days later will occur on 10 JUNE with the COGITO #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68, #26] conveying a MALE / FEME noumenon redacted IDEAS:
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#569 - FEME CHECKSUM TOTAL: #164 as [#90, #2, #1, #6, #400, #10, #20,
#40] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of *SUN*, moon, and stars; 1a4) of
whole creation; 1b) war, warfare, service, go out to war; 1c) service;
#446 - MALE CHECKSUM TOTAL: #175 as [#9, #30, #1, #6, #400] = ṭâlâʼ (H2921): {UMBRA: #40 % #41 = #40} 1) to patch, *SPOT*, be spotted, be coloured; 1a) (Qal); 1a1) to spot; 1a2) spotted (participle); 1b) (Pual)
to be patched;
#683 - MALE CHECKSUM TOTAL: #175 as [#2, #5, #6, #30, #30, #10, #600] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, *ACT* *LIKE* *A* *MADMAN*;
Nomen Nescio <nobody@dizum.com> wrote:
11 years and 22 years, festering insanity
APPENDIX #303
REDUCTIO AD HITLERUM TABLE TALK IDEAS
AS EVIDENCE OF PARADIGM EQUIVALENCE
AND SYSTEMIC INCURSION AGAINST
SOVEREIGN STATES / AUTONOMY DYNAMIC
TOTAL & PERMANENT DISABILITY AS A DICHOTOMY OF TERMS EXPRESSED BETWEEN
THE SUPERANNUATION & SALARY CONTINUANCE FINANCIAL / INSURANCE PRODUCTS
BY RORT OF THE BIPARTITE NUMBER / MACHINERY OF STATE IS CAPABLE OF DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S INTEGRITY OF BEING
AS A SOVEREIGN PRINCIPLE
SUMMARY PERSPECTIVE OF IDENTIFIED RORT INSTANCES
We had sometime ago provided Oxford University with details of HITLER'S
TABLE TALK anchoring [#26, #34, #30, #33] by exhibiting an equivalent
locus as referencing (ie. knowledge likely being associative with
Japanese Sino conquest) to the CANON OF SUPREME MYSTERY as then
unequivocally associated to the LUO SHU #369 MAGIC SQUARE REFERENCE
OBJECT / JUPITER (#135 / #405 / #540 - STOICHEION OF THE KOSMOS)
PRINCIPLE but also seemingly as an INNER 5x5 MATRIX CLASP conforming to
the TEMPLAR MAGIC SQUARE: #249 - SATOR? [IRISH REPUBLICANISM] / #169 -
AREPO? / #205 - TENET? / #241 - OPERA? [TETRA: #56 - MAILBOX THREAT 🎯 7 JANUARY 2017] / #161 - ROTAS? contrivance (ie. as field for spacial
watch / actionable zones rather than 5 x #73 cyclical progression
stages) of the BIPARTITE NUMBER (@1 - FASCISM IS A RETURN TO THE
TRADITIONS OF ANCIENT ROME; @5 - THE STATE IS THE GREATEST ROMAN
INVENTION) PARADIGM as being pseudo metaphysics.
SEE CASE STUDY 1: "RESOLVING ONTIC / DEME #161 TO NOTIONS OF SCEPTRE (RULERSHIP: 13 SEPTEMBER 2001 / ERII PARLIAMENT BREXIT PROROGUING FROM
SOME POINT BETWEEN 9 - 12 SEPTEMBER 2019) AGAINST THE NINTH EGYPTIAN
NOME AND BOOK OF THE DEAD NARRATIVE"
<http://www.grapple369.com/Groundwork/Case%20Study%201%20-%20Ontic%20%23161%20and%20Egyptian%20Ninth%20Nome.pdf>
BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 - ROTAS) PRINCIPLE
[#38 - 8 JUNE 2014, #35 - 24 MAY 2015, #33 - 15 MAY 2016, #37 - 4 JUNE
2017 [🎯], #34 - 20 MAY 2018]


"...THE ROMANS SHALL COME AND TAKE AWAY BOTH OUR PLACE AND NATION. AND
ONE OF THEM, NAMED CAIAPHAS, BEING THE HIGH PRIEST THAT SAME YEAR, SAID
UNTO THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS EXPEDIENT FOR
US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION
PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION; AND NOT FOR
THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER IN ONE THE
CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT DAY FORTH
THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." [John 11:48-53]
[#38, {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG
(#38)}
#35, {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego: 35
- GATHERING: LIEN (#73 - MALE DEME IS UNNAMED {%26})}
#33, {@3: Sup: 25 - CONTENTION: CHENG (#136 - MALE DEME IS UNNAMED
{%36}); Ego: 33 - CLOSENESS: MI (#106 - MALE DEME IS UNNAMED {%29})}
#37, {@4: Sup: 62 - DOUBT: YI (#198); Ego: 37 - PURITY: TS'UI (#143 -
MALE DEME IS UNNAMED {%8})}
#34] {@5: Sup: 15 - REACH: TA (#213); Ego: 34 - KINSHIP: CH'IN (#177 - I
AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29})}
<http://www.grapple369.com/Savvy/?male:213&feme:177&deme:177&ontic:635&idea:177>
TELOS TOTAL: #177 as [#6, #30, #20, #5, #50, #10, #50, #6] = kôhên
(H3548): {UMBRA: #75 % #41 = #34} 1) priest, principal officer or chief ruler; 1a) *PRIEST*-*KING* (*MELCHIZEDEK*, *MESSIAH*); 1b) pagan
priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
priests; 1f) Aaronic priests; 1g) *THE* *HIGH* *PRIEST*;
#177 as [#8, #3, #5, #40, #70, #50, #1] = hēgemṓn (G2232): {UMBRA: #906
% #41 = #4} 1) a leader of any kind, a guide, ruler, prefect, president, chief, general, commander, sovereign; 1a) A 'LEGATUS CAESARIS', *AN* *OFFICER* *ADMINISTERING* *A* *PROVINCE* *IN* *THE* *NAME* *AND* *WITH*
*THE* *AUTHORITY* *OF* *THE* *ROMAN* *EMPEROR*; 1a1) the governor of a province; 1b) a procurator, an officer who was attached to a proconsul
or a proprietor and had charge of the imperial revenues; 1b1) in causes relating to these revenues he administered justice. In the smaller
provinces also, which were so to speak appendages of the greater, he discharged the functions of governor of the province; and such was the relation of the procurator of Judaea to the governor of Syria.; 1c)
first, leading, chief; 1c1) of a principal town as the capital of the
region;
ONTIC CHECKSUM TOTAL: #177
DEME CHECKSUM TOTAL: #635
#501 - FEME CHECKSUM TOTAL: #177 as [#30, #1, #70, #400] = laós (G2992): {UMBRA: #301 % #41 = #14} 1) a people, people group, tribe, *NATION*,
all those who are of the same stock and language; 2) of a great part of
the population gathered together anywhere;
#177 - FEME CHECKSUM TOTAL: #177 as [#30, #1, #60, #6, #80] = ʼâçaph (H622): {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove, gather
in; 1a) (Qal); 1a1) to gather, collect; 1a2) *TO* *GATHER* (*AN*
*INDIVIDUAL* *INTO* *COMPANY* *OF* *OTHERS*); 1a3) to bring up the rear;
1a4) to gather and take away, remove, withdraw; 1b) (Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal 1a2); i) to be gathered to
one's fathers; ii) to be brought in or into (association with others);
1b3) (pass of Qal 1a4); i) to be taken away, removed, perish; 1b4)
(Piel); i) to gather (harvest); ii) to take in, receive into; iii)
rearguard, rearward (subst); 1b5) (Pual) to be gathered; 1b6) (Hithpael)
to gather oneself or themselves;
#663 - FEME CHECKSUM TOTAL: #177 as [#6, #7, #200, #400, #10, #40] =
zârâh (H2219): {UMBRA: #212 % #41 = #7} 1) to scatter, fan, cast away, winnow, disperse, compass, spread, be scattered, be dispersed; 1a)
(Qal); 1a1) to scatter; 1a2) to fan, winnow; 1b) (Niphal) to be
scattered, be dispersed; 1c) (Piel); 1c1) to scatter, disperse
(intensive of Qal); 1c2) to winnow, sift; 1d) (Pual) *TO* *BE*
*SCATTERED*, *BE* *SPREAD* *OUT*;
#763 - MALE CHECKSUM TOTAL: #213 as [#6, #20, #1, #30, #6, #700] =
ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
#191 - MALE CHECKSUM TOTAL: #213 as [#5, #40, #100, #6, #40] = mâqôwm (H4725): {UMBRA: #186 % #41 = #22} 1) standing place, place; 1a)
standing place, station, post, office; 1b) place, place of human abode;
1c) city, land, region; 1d) *PLACE*, *LOCALITY*, *SPOT*; 1e) space,
room, distance; 1f) region, quarter, direction; 1g) give place to,
instead of;
#583 - MALE CHECKSUM TOTAL: #213 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely';
1) a *HIGH* *PRIEST* *OF* *THE* *JEWS* appointed to that office by
Valerius Gratus, governor of Judaea, after removal of Simon, son of
Camith, A.D. 18, and was removed A.D. 36 by Lucius Vitellius (consul
34), governor of Syria, who appointed Jonathan, son of Ananus (Annus, father-in-law of Caiaphas), his successor;
#965 - MALE CHECKSUM TOTAL: #213 as [#5, #300, #50, #10, #600] = shâneh (H8141): {UMBRA: #355 % #41 = #27} 1) *YEAR*; 1a) as division of time;
1b) as measure of time; 1c) as indication of age; 1d) a lifetime (of
years of life);
#665 - MALE CHECKSUM TOTAL: #213 as [#40, #5, #300, #1, #3, #5, #300,
#1, #10] = metágō (G3329): {UMBRA: #1149 % #41 = #1} 1) *TO* *TRANSFER*, lead over; 2) to direct;
#113 - MALE CHECKSUM TOTAL: #213 as [#6, #10, #50, #1, #40, #6] = nâʼam (H5001): {UMBRA: #91 % #41 = #9} 1) *TO* *PROPHESY*, utter a prophecy,
speak as prophet, say; 1a) (Qal) to utter a prophecy, speak as prophet;
#3095 - ONTIC CHECKSUM TOTAL: #177 as [#500, #10, #30, #70, #80, #100,
#800, #300, #5, #400, #800] /
#3145 - ONTIC CHECKSUM TOTAL: #177 as [#500, #10, #30, #70, #80, #100,
#800, #300, #5, #400, #800, #50] = philoprōteúō (G5383): {UMBRA: #3095 % #41 = #20} 1) to *ASPIRE* *TO* *PRE*-*EMINENCE*, to desire to be first;
#1159 - ONTIC CHECKSUM TOTAL: #177 as [#200, #600, #8, #40, #1, #300,
#10] = schēma (G4976): {UMBRA: #849 % #41 = #29} 1) *THE* *HABITUS*, as comprising everything in a person which strikes the senses, the figure, bearing, discourse, actions, manner of life etc.;
#582 - FEME CHECKSUM TOTAL: #177 as [#10, #6, #70, #90, #400, #6] =
yâʻats (H3289): {UMBRA: #170 % #41 = #6} 1) *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*, *PURPOSE*, *DEVISE*, *PLAN*; 1a) (Qal);
1a1) to advise, counsel, give counsel, consult; 1a2) counsellor
(participle); 1b) (Niphal) to consult together, exchange counsel,
deliberate, counsel together; 1c) (Hithpael) to conspire;
#151 - MALE CHECKSUM TOTAL: #213 as [#1, #50, #5, #30, #5, #10, #50] /
#177 - DEME CHECKSUM TOTAL: #177 as [#1, #50, #1, #10, #100, #5, #10] /
#227 - DEME CHECKSUM TOTAL: #177 as [#1, #50, #1, #10, #100, #5, #10,
#50] /
#471 - NOUMENON RESONANCE FOR 13 MARCH 2024 as [#1, #50, #5, #10, #30, #5, #300, #70] = anairéō (G337): {UMBRA: #967 % #41 = #24} 1) to
take up, to lift up (from the ground); 1a) to take up for myself as
mine; 1b) to own (an exposed infant); 2) to take away, abolish; 2a) to
do away with or abrogate customs or ordinances; 2b) *TO* *PUT* *OUT*
*OF* *THE* *WAY*, *KILL* *SLAY* *A* *MAN*;
#156 - DEME CHECKSUM TOTAL: #635 as [#40, #30, #20, #10, #50, #6] =
melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#522 - DEME CHECKSUM TOTAL: #635 as [#1, #80, #5, #20, #300, #5, #10,
#50, #1, #50] /
#777 - DEME CHECKSUM TOTAL: #635 as [#1, #80, #5, #20, #300, #5, #10,
#50, #1, #300, #5] = apokteínō (G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever; 1a) to destroy, to allow to perish; 2)
metaphor: *TO* *EXTINGUISH*, *ABOLISH*; 2a) *TO* *INFLICT* *MORTAL*
*DEATH*; 2b) to deprive of spiritual life and procure eternal misery in
hell;
REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12 -
16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
day. I shall then consider that my life's final task [qín (勤): *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German native be guaranteed once and for all.
I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be smashed. The State must remain the absolute master." [pages 143]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
REDUCTIO AD HITLERUM [#26 - EASTER] -> #12 - YOUTHFULNESS (T'UNG): 9 -
13 FEBRUARY AS IDEA #147 - 10 FEBRUARY 1942: "He believed that anyone
who runs over a *CHILD* [tóng (童): *CHILD*] should be put in prison at once. He didn't skirt the edge of the road, as many people do, but
instead he stuck rather to the top of the camber, always mindful of the *CHILD* [tóng (童): *CHILD*] who might unexpectedly emerge." [page 309]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>
REDUCTIO AD HITLERUM [#34 - PENTECOST] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS IDEA #290 / #291 - 16 AUGUST 1942: "Stalin is an anarchist
educated in an ecclesiastical college! Our newspapers ought to ask
whether he and Churchill *SANG* *PSALMS* [yǒng (永): *TO* *SING*; *TO* *CHANT*] together in Moscow!" [page 636]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>
REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO): 31
AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the
raddled old whore of journalism, picked up a few crumbs. Churchill is an *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] *SWINE*. A perusal of his memoirs proves it; in them he strips himself
naked before the public. God help a nation that accepts the leadership
of a Thing like that!" [page 678]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
One ought to therefore understand that the expression related to the EMPEROR's Quán yù tiānxià (權禦天下): POWER OVER THE WORLD to which I varied the second glyph, are entirely represented within the CANON OF
SUPREME MYSTERY of 4 BCE and as SYSTEMS ANALYSIS / RECONNAISSANCE [#10,
#71, #2, #33] ACTION in relation to the mediated self as by
“referencing” representing a contingent #316 - CAUSE [eg: #714 - shâbath (H7673): to keep or observe the sabbath; MALE: #316, FEME: #157 v's #886
- ekgamízō (G1547): to be given in marriage; MALE: #316, FEME: #157]
which is #71 - DOMINATIVE (ie. it dominates) upon the SELF, which has
been scenario narrated with an inclusion of speech content from online
actors (ie. this is a difficult existential question on whether relative temporality and viable cogito or one's environment as a disposition of hypostasis encapsulation is then a cohesive impetus associated with causality) conveying perceptions of a seditious impetus and which might thereby be viewed as a schema to override the sovereign / autonomy
dynamic which is an important concern about RUSSIAN NOVICHOK poisoning
and unexplained state killings.
#10 - DEFECTIVENESS, DISTORTION (HSIEN) - 𝌏羨 = #461 / COGITO: [#66,
#15, #76, #25, #62]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:權>
quán (權): 1. *AUTHORITY*; *POWER*, 2. a sliding weight, 3. Quan, 4. to assess; to weigh, 5. a right, 6. an advantage, 7. tentatively;
temporarily, 8. adaptive; flexible, 9. a kind of tree
#71 - STOPPAGE (CHIH) - 𝍌止 = #522 / COGITO: [#80, #24, #34, #74, #64]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:禦>
yù (禦): 1. to *DEFEND*; to *RESIST*
#2 - FULL CIRCLE (CHOU) - 𝌇周 = #453 / COGITO: [#19, #54, #19, #27, #28]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
tiān (天): 1. day, 2. day, 3. *HEAVEN*, 4. *NATURE*, 5. sky, 6. weather,
7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
high; sky high [prices], 12. very
#33 - CLOSENESS (MI) - 𝌦密 = #484 / COGITO: [#49, #75, #62, #22, #22]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>
xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
descend, 4. measure word for time, 5. expresses completion of an action,
6. to announce, 7. to do, 8. to withdraw; to leave; to exit, 9. under;
below, 10. the lower class; a member of the lower class, 11. inside, 12.
an aspect, 13. a certain time, 14. a time; an instance, 15. *TO*
*CAPTURE*; *TO* *TAKE*, 16. to put in, 17. to enter, 18. *TO*
*ELIMINATE*; *TO* *REMOVE*; *TO* *GET* *OFF*, 19. to finish work or
school, 20. to go, 21. to scorn; to look down on, 22. to modestly
decline, 23. to produce, 24. to stay at; to lodge at, 25. to decide, 26.
to be less than, 27. humble; lowly
<http://www.grapple369.com/Savvy/?male:128&feme:116&deme:172&idea:116>
We simply noted by cause of pursuing our intuition (ie. an illumination
of mind which suggested to go there and seek this) which is only an
informal research, that the schema of evasion (as generally being the
PAPAL JUPITER PRINCIPLE #123 = [#33, #26, #34, #30] which has an
antagonism anchored to NAZI PARADIGM identity) with a probability in
being identified by #116 = [#10, #71, #2, #33]@[MALE: #128, FEME: #116,
DEME: #172, TELOS: #116] as a #6 - FORMULA OF PROGRESSION (#1 + #2 + #3)
/ #605 - MALE: #128 as [#300, #300, #5] = shêsh (H8337): *SIX* meets the viable and reasonable criteria of POLITICAL / RELIGIOUS ACTION (TELOS:
#101, DEME: #172 = mᵉlâʼkâh (H4399): public business; political; religious) WHERE AN IMPRISONED [TELOS: #278, FEME: #116 = çâgar (H5462):
be shut up; imprison] SOMEONE IS SLAUGHTERED [TELOS: #815, MALE: #128 = thýō (G2380): to kill; slaughter] AFTER GOING FOR A WALK [TELOS: #116, #546, #940, FEME: #116, MALE: #128, DEME: #172 = hâlak (H1980): to walk about]."
Furthermore, given the REDUCTIO AD HITLERUM as TABLE TALK IDEAS #237 - 8
JUNE 1942 AND #316 - 6 SEPTEMBER 1942, by an explicit DATE / IDEA CORRESPONDENCE AS ANNIVERSARY OF ROMANIAN SOVEREIGN DOMINION /
ABDICATION and in deploying PROTOTYPE #EIGHT OF THE LUO SHU REFERENCE
OBJECT, appear to confer that such are consequential "FOUNDATIONS TO EXISTENCE" of the GERMAN FASCIST REICH, RUSSIAN AND ISLAMIC STATEHOOD AS SOVEREIGN IDENTITY being a habitual implication of a recourse to the disproportionate #237 - *USE* *OF* *FORCE* *TO* *EFFECT* *USURPATION*
*OF* #71 - *DOMINION* deploying such as a WAR MANUAL and masterful guide
for HOSTILE MILITARY OPERATIONS such as the UKRAINE INCURSION commencing
in the locus of LUO SHU SQUARE NOUS #1 - 24 FEBRUARY 2022 is consistent
with an evasion of NAZIS IDENTITY as public pious deception purveyed by
a FIXED ISLAMIC / RUSSIAN MINDSET in conformity with the informal philological research observation that the NEW YORK TERRORIST attack of
11 SEPTEMBER 2001 similarly has an impetus of systemic BIPARTITE NUMBER foundations associated with ISLAMIC BELIEF (ie. there is no innocent
party) being consequential to REDUCTIO AD HITLERUM AS TABLE TALK IDEA
#303 - 28 AUGUST 1942 deployment which specifically relates to the IDEA
of “NEW YORK SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK”.
Similarly, we have observed a viable candidate asymmetrical
organisational identity and practices of IRISH REPUBLICAN ACTIVISM (IRA) which might deploy TORAH PROTOTYPE #SIX (#123 / #369) AS IDEA #249 =
[#66, #42, #18, #65, 41, #17] / SATOR [#49, #72, #9, #54, #65] CUSP
MECHANISM IN THE LUO SHU SQUARE being then a foundational basis for its
#291 - PRINCIPLE OF OBSTRUCTION which appears infused within its mantra
#422 = TIOCFAIDH ÁR LÁ: “OUR DAY WILL COME” {@1: Sup: 59 - MASSING: CHU (#59); Ego: 17 - HOLDING BACK: JUAN (#17)} that as you can observe from
our surreptitious www-link is as recent as fourteen years ago an implied antagonism against WESTMINSTER GOVERNMENT / SOVEREIGNTY:
#59 --> #451 - PRAXIS OF RATIONALITY = #520
#17 --> #451 - PRAXIS OF RATIONALITY = #468
YOUTUBE: "OUR DAY WILL COME"
<https://www.youtube.com/watch?v=r7YDMkmquDc>
#978 = #520 + 468 [FEME: #249 = [#66, #42, #18, #65, 41, #17], MALE:
#147 = kûwn (H3559): *BE* *FIRMLY* *ESTABLISHED*, ONTIC: #173, FEME:
#288] as [#1, #4, #8, #40, #70, #50, #5, #800] = adēmonéō (G85): {UMBRA: #978 % #41 = #35} 1) *TO* *BE* *TROUBLED*, great distress or anguish, depressed;
#62 - 𝍃疑 = #513
COGITO: [#35, #48, #25, #33, #33] as #62 - DOUBT (YI)
RANGE: noon 22 to 26 SEPTEMBER
#513 as [#2, #8, #3, #500] = chag (H2282): {UMBRA: #11 % #41 = #11} 1) *FESTIVAL*, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
festival sacrifice;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:62>
[#35 {@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35)} #48 {@2: Sup: 2 - FULL CIRCLE: CHOU (#37); Ego: 48 - RITUAL: LI (#83)}
#25 {@3: Sup: 27 - DUTIES: SHIH (#64); Ego: 25 - CONTENTION: CHENG (#108
- MALE DEME IS UNNAMED {%25})}
#33 {@4: Sup: 60 - ACCUMULATION: CHI (#124); Ego: 33 - CLOSENESS: MI
(#141 - MALE DEME IS UNNAMED {%31})}
#33] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#136 - MALE DEME IS UNNAMED
{%36}); Ego: 33 - CLOSENESS: MI (#174)}
TELOS TOTAL: #174
DEME CHECKSUM TOTAL: #385
MALE: @136 = #136
FEME: @108 + @141 = #249
#169 - NOUMENON RESONANCE FOR 28 FEBRUARY 2024 as [#90, #70, #4, #5] /
#186 - NOUMENON RESONANCE FOR 28 FEBRUARY 2024 as [#2, #90, #70,
#4, #20] /
#174 as [#10, #90, #70, #4] = tsâʻad (H6805): {UMBRA: #164 % #41 = #41}
Surely its dishonest to engage within such #38 - SATOR / #33 - TENET /
#34 - ROTAS RORT when all that is required is to convey the logical inconsistency of NATIONAL SOCIALISM'S ONE AMBITION MUST BE
SCIENTIFICALLY TO CONSTRUCT A dào (道): *DOCTRINE* THAT IS NOTHING MORE THAN A HOMAGE TO lǐ (理): *REASON*.
REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12 -
16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
day. I shall then consider that my life's final task [qín (勤): *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German native be guaranteed once and for all.
I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be smashed. The State must remain the absolute master." [pages 143]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
LUOSHU ORDER #369 MATRIX REFERENCE OBJECT [*SQUARE* *SHAPED*]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
REDUCTIO AD HITLERUM [#21 - EASTER] -> #66 - DEPARTURE (CH'U): 10 - 14 OCTOBER AS IDEA #33 - 10 OCTOBER 1941: "To-day war is nothing but a
struggle for the riches of nature. By virtue of an inherent law, these
riches belong to him who conquers them. The great migrations set out
from the East. With us begins the ebb, from West to East.
That's in accordance with the LAWS OF NATURE. By means of the struggle,
the elites are continually renewed. The law of selection justifies this incessant struggle, by allowing the survival of the fittest.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
Christianity is a biàn (變): *REBELLION* against natural law, a protest against nature. Taken to its logical extreme, Christianity would mean
the systematic cultivation of the human failure." [page 51]
#28 - 𝌡更 = #479
COGITO: [#16, #5, #45, #36, #18] as #28 - CHANGE (KENG)
RANGE: noon 22 to 26 APRIL
APPRAISAL #1: Having evolved in darkness, (冥化)
It is not right. (否貞)
Impropriety seems like nature. (若性)
FATHOMING #1: Darkly changed, proprieties blocked, (冥化否貞)
MEANS: In youth, he alters his course. (少更方也)
shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly; somewhat, 4. to be inadequate; to be insufficient, 5. to be less than,
6. to despise; to scorn; to look down on, 7. short-term, 8.
infrequently, 9. slightly; somewhat, 10. young, 11. youth, 12. a
*YOUTH*; a young person, 13. Shao <-- COGITO: #5 - KEEPING SMALL (SHAO)
- 𝌊少 = #456 / [#60, #45, #5, #21, #11] *RECURSIVE* *REFERENCING*
gèng (更): 1. more; even more, 2. to change; to amend, 3. a watch; a measure of time, 4. again; also, 5. to experience, 6. to improve, 7. to replace; to substitute, 8. to compensate, 9. contacts, 10. furthermore;
even if, 11. other, 12. to increase, 13. *FORCED* *MILITARY* *SERVICE*,
14. Geng, 15. finally; eventually, 16. to experience
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. *SQUARE* *SHAPED*, 6. prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an area;
a region, 14. a party; a side, 15. *A* *PRINCIPLE*; *A* *FORMULA*, 16. honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20.
a scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet
for writing, 27. a convention; a common practice, 28. *A* *LAW*; *A* *STANDARD*, 29. *TO* *OWN*; *TO* *POSSESS*, 30. to disobey; to violate,
31. *TO* *SLANDER*; *TO* *DEFAME*, 32. beside
APPRAISAL #3: White things in mud (化白於泥)
Turn black. (淄)
FATHOMING #3: Changing white in mud (化白於泥)
MEANS: Change does not enlighten. (變不明也)
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon,
5. a misfortune, 6. variable; changeable, 7. to move; to change
position, 8. *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A*
*SCHEME*; *A* *POWER* *PLAY*, 10. strange; weird
bù míng (不明): 1. to not understand, 2. to not be proficient; not skilled, 3. not clear
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:62>
REDUCTIO AD HITLERUM [#25 - EASTER] -> #62 - DOUBT (YI): 22 - 26
SEPTEMBER AS IDEA #23 - 23 SEPTEMBER 1941: "There are some who say the
world is evil, and that they wish to depart from this life. For my part,
I like the world! Unless the desire to die is due to a lover's quarrel,
I advise the desperate man to have patience for a year. The consolations
will come. But if a human being has any other reason to wish to die than this, then let him die, I'm not stopping him. I merely call attention to
the fact that one cannot escape this world entirely. The elements of
which our body is made belong to the CYCLE OF NATURE; and as for our
soul, it's possible that it might return to limbo, until it gets an opportunity to reincarnate itself. But it would vex me if everybody
wanted to have done with life.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
To make death easier for people, the Church holds out to them the bait
of a better world. We, for our part, confine ourselves to asking man to fashion his life worthily. For this, it is sufficient for him to conform
to the laws of nature. Let's seek inspiration in these principles, and
in the long run we'll triumph over religion. But there will never be any possibility of NATIONAL SOCIALISM'S setting out to ape religion by establishing a form of worship. ITS ONE AMBITION MUST BE SCIENTIFICALLY
TO CONSTRUCT A dào (道): *DOCTRINE* THAT IS NOTHING MORE THAN A HOMAGE
TO lǐ (理): *REASON*.
#6 - 𝌋戾 = #457
COGITO: [#11, #71, #58, #3, #20] as #6 - CONTRARIETY (LI)
RANGE: noon 13 to 17 JANUARY
APPRAISAL #8: Killing and birthing oppose each other. (殺生相午)
Harmony and centrality he takes as his way. (中和其道)
FATHOMING #8: Killing and birthing, mutually opposed, (殺生相午)
MEANS: Centrality defines the limits. (中爲界也)
zhōnghé (中和): 1. to neutralize; to counteract, 2. Zhonghe <-- COGITO: #1 - CENTRE (CHUNG) - 𝌆中 = #452 / [#67, #14, #35, #15, #19] *RECURSIVE* *REFERENCING*
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. *A* *DOCTRINE*, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
Our duty is to teach men to see whatever is lovely and truly wonderful
in life, and not to become prematurely ill-tempered and spiteful. We
wish fully to enjoy what is beautiful, to cling to it—and to avoid, as
far as possible, anything that might do harm to people like ourselves.
If to-day you do harm to the Russians, it is so as to fēi (非): *AVOID* giving them the opportunity of doing harm to us.
#26 - 𝌟務 = #477
COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
RANGE: noon 13 to 17 APRIL
APPRAISAL #1: First endeavors find no focus. (始務無方)
The petty man is useless after all. (小人亦用罔)
FATHOMING #1: Undirected first endeavors (始務旡方)
MEANS: Order is not the province of the petty man. (非小人所理也)
fēi (非): 1. not; non-; un-, 2. Kangxi radical 175, 3. wrong; bad; untruthful, 4. different, 5. to not be; to not have, 6. to violate; to
be contrary to, 7. Africa, 8. to slander, 9. *TO* *AVOID*, 10. must, 11.
an error, 12. a problem; a question, 13. evil, 14. besides; except; unless
xiǎorén (小人): 1. a vulgar person; a person of little virtue; indulge
in self-satisfying sensual and emotional pleasures, 2. a short person,
3. a commoner, 4. I; me.
suǒ (所): 1. measure word for houses, small buildings and institutions,
2. an office; an institute, 3. introduces a relative clause, 4. it, 5.
if; supposing, 6. a few; various; some, 7. a place; a location, 8.
indicates a passive voice, 9. that which, 10. an ordinal number, 11.
meaning, 12. garrison
lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
attention to; to take notice of; to regard others with a certain
attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL* *SCIENCE*, 6. *LAW*; *PRINCIPLE*; *THEORY*; *INNER* *PRINCIPLE* *OR* *STRUCTURE*, 7. to acknowledge; to respond; to answer, 8. a judge, 9.
li; moral principle, 10. to tidy up; to put in order, 11. grain;
texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
God does not act differently. He suddenly hurls the masses of humanity
on to the earth, and he leaves it to each one to work out his own
salvation. Men dispossess one another, and one perceives that, at the
end of it all, it is always the stronger who triumphs. Is that not the
most reasonable order of things? If it were otherwise, nothing good
would ever have existed. If we did not respect the laws of nature,
imposing our will by the right of the stronger, a day would come when
the wild animals would once again devour us—then the insects would eat
the wild animals, and finally nothing would exist on earth but the
microbes." [pages 38-39]
On 13/3/2024 12:06, dolf wrote:
#569 - FEME CHECKSUM TOTAL: #164 as [#90, #2, #1, #6, #400, #10, #20,
#40] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
organised army); 1a2) host (of angels); 1a3) of *SUN*, moon, and
stars; 1a4) of whole creation; 1b) war, warfare, service, go out to
war; 1c) service;
#446 - MALE CHECKSUM TOTAL: #175 as [#9, #30, #1, #6, #400] = ṭâlâʼ
(H2921): {UMBRA: #40 % #41 = #40} 1) to patch, *SPOT*, be spotted, be
coloured; 1a) (Qal); 1a1) to spot; 1a2) spotted (participle); 1b)
(Pual) to be patched;
#683 - MALE CHECKSUM TOTAL: #175 as [#2, #5, #6, #30, #30, #10, #600]
= hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to
shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to
praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2)
to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
into a fool; 2f) (Hithpoel) to act madly, *ACT* *LIKE* *A* *MADMAN*;
Nomen Nescio <nobody@dizum.com> wrote:
11 years and 22 years, festering insanity
APPENDIX #303
REDUCTIO AD HITLERUM TABLE TALK IDEAS
AS EVIDENCE OF PARADIGM EQUIVALENCE
AND SYSTEMIC INCURSION AGAINST
SOVEREIGN STATES / AUTONOMY DYNAMIC
TOTAL & PERMANENT DISABILITY AS A DICHOTOMY OF TERMS EXPRESSED BETWEEN
THE SUPERANNUATION & SALARY CONTINUANCE FINANCIAL / INSURANCE PRODUCTS
BY RORT OF THE BIPARTITE NUMBER / MACHINERY OF STATE IS CAPABLE OF
DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S INTEGRITY OF BEING
AS A SOVEREIGN PRINCIPLE
SUMMARY PERSPECTIVE OF IDENTIFIED RORT INSTANCES
We had sometime ago provided Oxford University with details of
HITLER'S TABLE TALK anchoring [#26, #34, #30, #33] by exhibiting an
equivalent locus as referencing (ie. knowledge likely being
associative with Japanese Sino conquest) to the CANON OF SUPREME
MYSTERY as then unequivocally associated to the LUO SHU #369 MAGIC
SQUARE REFERENCE OBJECT / JUPITER (#135 / #405 / #540 - STOICHEION OF
THE KOSMOS) PRINCIPLE but also seemingly as an INNER 5x5 MATRIX CLASP
conforming to the TEMPLAR MAGIC SQUARE: #249 - SATOR? [IRISH
REPUBLICANISM] / #169 - AREPO? / #205 - TENET? / #241 - OPERA? [TETRA:
#56 - MAILBOX THREAT 🎯 7 JANUARY 2017] / #161 - ROTAS? contrivance
(ie. as field for spacial watch / actionable zones rather than 5 x #73
cyclical progression stages) of the BIPARTITE NUMBER (@1 - FASCISM IS
A RETURN TO THE TRADITIONS OF ANCIENT ROME; @5 - THE STATE IS THE
GREATEST ROMAN INVENTION) PARADIGM as being pseudo metaphysics.
SEE CASE STUDY 1: "RESOLVING ONTIC / DEME #161 TO NOTIONS OF SCEPTRE
(RULERSHIP: 13 SEPTEMBER 2001 / ERII PARLIAMENT BREXIT PROROGUING FROM
SOME POINT BETWEEN 9 - 12 SEPTEMBER 2019) AGAINST THE NINTH EGYPTIAN
NOME AND BOOK OF THE DEAD NARRATIVE"
<http://www.grapple369.com/Groundwork/Case%20Study%201%20-%20Ontic%20%23161%20and%20Egyptian%20Ninth%20Nome.pdf>
BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 - ROTAS)
PRINCIPLE
[#38 - 8 JUNE 2014, #35 - 24 MAY 2015, #33 - 15 MAY 2016, #37 - 4 JUNE
2017 [🎯], #34 - 20 MAY 2018]


"...THE ROMANS SHALL COME AND TAKE AWAY BOTH OUR PLACE AND NATION. AND
ONE OF THEM, NAMED CAIAPHAS, BEING THE HIGH PRIEST THAT SAME YEAR,
SAID UNTO THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS
EXPEDIENT FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
NATION; AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN
FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO
DEATH." [John 11:48-53]
[#38, {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG
(#38)}
#35, {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego:
35 - GATHERING: LIEN (#73 - MALE DEME IS UNNAMED {%26})}
#33, {@3: Sup: 25 - CONTENTION: CHENG (#136 - MALE DEME IS UNNAMED
{%36}); Ego: 33 - CLOSENESS: MI (#106 - MALE DEME IS UNNAMED {%29})}
#37, {@4: Sup: 62 - DOUBT: YI (#198); Ego: 37 - PURITY: TS'UI (#143 -
MALE DEME IS UNNAMED {%8})}
#34] {@5: Sup: 15 - REACH: TA (#213); Ego: 34 - KINSHIP: CH'IN (#177 -
I AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29})}
<http://www.grapple369.com/Savvy/?male:213&feme:177&deme:177&ontic:635&idea:177>
TELOS TOTAL: #177 as [#6, #30, #20, #5, #50, #10, #50, #6] = kôhên
(H3548): {UMBRA: #75 % #41 = #34} 1) priest, principal officer or
chief ruler; 1a) *PRIEST*-*KING* (*MELCHIZEDEK*, *MESSIAH*); 1b) pagan
priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
priests; 1f) Aaronic priests; 1g) *THE* *HIGH* *PRIEST*;
#177 as [#8, #3, #5, #40, #70, #50, #1] = hēgemṓn (G2232): {UMBRA:
#906 % #41 = #4} 1) a leader of any kind, a guide, ruler, prefect,
president, chief, general, commander, sovereign; 1a) A 'LEGATUS
CAESARIS', *AN* *OFFICER* *ADMINISTERING* *A* *PROVINCE* *IN* *THE*
*NAME* *AND* *WITH* *THE* *AUTHORITY* *OF* *THE* *ROMAN* *EMPEROR*;
1a1) the governor of a province; 1b) a procurator, an officer who was
attached to a proconsul or a proprietor and had charge of the imperial
revenues; 1b1) in causes relating to these revenues he administered
justice. In the smaller provinces also, which were so to speak
appendages of the greater, he discharged the functions of governor of
the province; and such was the relation of the procurator of Judaea to
the governor of Syria.; 1c) first, leading, chief; 1c1) of a principal
town as the capital of the region;
ONTIC CHECKSUM TOTAL: #177
DEME CHECKSUM TOTAL: #635
#501 - FEME CHECKSUM TOTAL: #177 as [#30, #1, #70, #400] = laós
(G2992): {UMBRA: #301 % #41 = #14} 1) a people, people group, tribe,
*NATION*, all those who are of the same stock and language; 2) of a
great part of the population gathered together anywhere;
#177 - FEME CHECKSUM TOTAL: #177 as [#30, #1, #60, #6, #80] = ʼâçaph
(H622): {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove,
gather in; 1a) (Qal); 1a1) to gather, collect; 1a2) *TO* *GATHER*
(*AN* *INDIVIDUAL* *INTO* *COMPANY* *OF* *OTHERS*); 1a3) to bring up
the rear; 1a4) to gather and take away, remove, withdraw; 1b)
(Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal 1a2); i) to
be gathered to one's fathers; ii) to be brought in or into
(association with others); 1b3) (pass of Qal 1a4); i) to be taken
away, removed, perish; 1b4) (Piel); i) to gather (harvest); ii) to
take in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual)
to be gathered; 1b6) (Hithpael) to gather oneself or themselves;
#663 - FEME CHECKSUM TOTAL: #177 as [#6, #7, #200, #400, #10, #40] =
zârâh (H2219): {UMBRA: #212 % #41 = #7} 1) to scatter, fan, cast away,
winnow, disperse, compass, spread, be scattered, be dispersed; 1a)
(Qal); 1a1) to scatter; 1a2) to fan, winnow; 1b) (Niphal) to be
scattered, be dispersed; 1c) (Piel); 1c1) to scatter, disperse
(intensive of Qal); 1c2) to winnow, sift; 1d) (Pual) *TO* *BE*
*SCATTERED*, *BE* *SPREAD* *OUT*;
#763 - MALE CHECKSUM TOTAL: #213 as [#6, #20, #1, #30, #6, #700] =
ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
#191 - MALE CHECKSUM TOTAL: #213 as [#5, #40, #100, #6, #40] = mâqôwm
(H4725): {UMBRA: #186 % #41 = #22} 1) standing place, place; 1a)
standing place, station, post, office; 1b) place, place of human
abode; 1c) city, land, region; 1d) *PLACE*, *LOCALITY*, *SPOT*; 1e)
space, room, distance; 1f) region, quarter, direction; 1g) give place
to, instead of;
#583 - MALE CHECKSUM TOTAL: #213 as [#20, #1, #10, #1, #500, #1, #50]
= Kaïáphas (G2533): {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as
comely'; 1) a *HIGH* *PRIEST* *OF* *THE* *JEWS* appointed to that
office by Valerius Gratus, governor of Judaea, after removal of Simon,
son of Camith, A.D. 18, and was removed A.D. 36 by Lucius Vitellius
(consul 34), governor of Syria, who appointed Jonathan, son of Ananus
(Annus, father-in-law of Caiaphas), his successor;
#965 - MALE CHECKSUM TOTAL: #213 as [#5, #300, #50, #10, #600] =
shâneh (H8141): {UMBRA: #355 % #41 = #27} 1) *YEAR*; 1a) as division
of time; 1b) as measure of time; 1c) as indication of age; 1d) a
lifetime (of years of life);
#665 - MALE CHECKSUM TOTAL: #213 as [#40, #5, #300, #1, #3, #5, #300,
#1, #10] = metágō (G3329): {UMBRA: #1149 % #41 = #1} 1) *TO*
*TRANSFER*, lead over; 2) to direct;
#113 - MALE CHECKSUM TOTAL: #213 as [#6, #10, #50, #1, #40, #6] =
nâʼam (H5001): {UMBRA: #91 % #41 = #9} 1) *TO* *PROPHESY*, utter a
prophecy, speak as prophet, say; 1a) (Qal) to utter a prophecy, speak
as prophet;
#3095 - ONTIC CHECKSUM TOTAL: #177 as [#500, #10, #30, #70, #80, #100,
#800, #300, #5, #400, #800] /
#3145 - ONTIC CHECKSUM TOTAL: #177 as [#500, #10, #30, #70, #80, #100,
#800, #300, #5, #400, #800, #50] = philoprōteúō (G5383): {UMBRA: #3095
% #41 = #20} 1) to *ASPIRE* *TO* *PRE*-*EMINENCE*, to desire to be first;
#1159 - ONTIC CHECKSUM TOTAL: #177 as [#200, #600, #8, #40, #1, #300,
#10] = schēma (G4976): {UMBRA: #849 % #41 = #29} 1) *THE* *HABITUS*,
as comprising everything in a person which strikes the senses, the
figure, bearing, discourse, actions, manner of life etc.;
#582 - FEME CHECKSUM TOTAL: #177 as [#10, #6, #70, #90, #400, #6] =
yâʻats (H3289): {UMBRA: #170 % #41 = #6} 1) *TO* *ADVISE*, *CONSULT*,
*GIVE* *COUNSEL*, *COUNSEL*, *PURPOSE*, *DEVISE*, *PLAN*; 1a) (Qal);
1a1) to advise, counsel, give counsel, consult; 1a2) counsellor
(participle); 1b) (Niphal) to consult together, exchange counsel,
deliberate, counsel together; 1c) (Hithpael) to conspire;
#151 - MALE CHECKSUM TOTAL: #213 as [#1, #50, #5, #30, #5, #10, #50] /
#177 - DEME CHECKSUM TOTAL: #177 as [#1, #50, #1, #10, #100, #5, #10] /
#227 - DEME CHECKSUM TOTAL: #177 as [#1, #50, #1, #10, #100, #5, #10,
#50] /
#471 - NOUMENON RESONANCE FOR 13 MARCH 2024 as [#1, #50, #5, #10, >> #30, #5, #300, #70] = anairéō (G337): {UMBRA: #967 % #41 = #24} 1) to
take up, to lift up (from the ground); 1a) to take up for myself as
mine; 1b) to own (an exposed infant); 2) to take away, abolish; 2a) to
do away with or abrogate customs or ordinances; 2b) *TO* *PUT* *OUT*
*OF* *THE* *WAY*, *KILL* *SLAY* *A* *MAN*;
#156 - DEME CHECKSUM TOTAL: #635 as [#40, #30, #20, #10, #50, #6] =
melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#522 - DEME CHECKSUM TOTAL: #635 as [#1, #80, #5, #20, #300, #5, #10,
#50, #1, #50] /
#777 - DEME CHECKSUM TOTAL: #635 as [#1, #80, #5, #20, #300, #5, #10,
#50, #1, #300, #5] = apokteínō (G615): {UMBRA: #1336 % #41 = #24} 1)
to kill in any way whatever; 1a) to destroy, to allow to perish; 2)
metaphor: *TO* *EXTINGUISH*, *ABOLISH*; 2a) *TO* *INFLICT* *MORTAL*
*DEATH*; 2b) to deprive of spiritual life and procure eternal misery
in hell;
REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12
- 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over
one day. I shall then consider that my life's final task [qín (勤):
*DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE*
*THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German
native be guaranteed once and for all.
I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must
be smashed. The State must remain the absolute master." [pages 143]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
REDUCTIO AD HITLERUM [#26 - EASTER] -> #12 - YOUTHFULNESS (T'UNG): 9 -
13 FEBRUARY AS IDEA #147 - 10 FEBRUARY 1942: "He believed that anyone
who runs over a *CHILD* [tóng (童): *CHILD*] should be put in prison
at once. He didn't skirt the edge of the road, as many people do, but
instead he stuck rather to the top of the camber, always mindful of
the *CHILD* [tóng (童): *CHILD*] who might unexpectedly emerge." [page
309]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>
REDUCTIO AD HITLERUM [#34 - PENTECOST] -> #53 - ETERNITY (YUNG): 13 -
17 AUGUST AS IDEA #290 / #291 - 16 AUGUST 1942: "Stalin is an
anarchist educated in an ecclesiastical college! Our newspapers ought
to ask whether he and Churchill *SANG* *PSALMS* [yǒng (永): *TO*
*SING*; *TO* *CHANT*] together in Moscow!" [page 636]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>
REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO): 31
AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the
raddled old whore of journalism, picked up a few crumbs. Churchill is
an *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL*
*CHARACTER*] *SWINE*. A perusal of his memoirs proves it; in them he
strips himself naked before the public. God help a nation that accepts
the leadership of a Thing like that!" [page 678]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
One ought to therefore understand that the expression related to the
EMPEROR's Quán yù tiānxià (權禦天下): POWER OVER THE WORLD to which I
varied the second glyph, are entirely represented within the CANON OF
SUPREME MYSTERY of 4 BCE and as SYSTEMS ANALYSIS / RECONNAISSANCE
[#10, #71, #2, #33] ACTION in relation to the mediated self as by
“referencing” representing a contingent #316 - CAUSE [eg: #714 -
shâbath (H7673): to keep or observe the sabbath; MALE: #316, FEME:
#157 v's #886 - ekgamízō (G1547): to be given in marriage; MALE: #316,
FEME: #157] which is #71 - DOMINATIVE (ie. it dominates) upon the
SELF, which has been scenario narrated with an inclusion of speech
content from online actors (ie. this is a difficult existential
question on whether relative temporality and viable cogito or one's
environment as a disposition of hypostasis encapsulation is then a
cohesive impetus associated with causality) conveying perceptions of a
seditious impetus and which might thereby be viewed as a schema to
override the sovereign / autonomy dynamic which is an important
concern about RUSSIAN NOVICHOK poisoning and unexplained state killings.
#10 - DEFECTIVENESS, DISTORTION (HSIEN) - 𝌏羨 = #461 / COGITO: [#66,
#15, #76, #25, #62]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:權>
quán (權): 1. *AUTHORITY*; *POWER*, 2. a sliding weight, 3. Quan, 4.
to assess; to weigh, 5. a right, 6. an advantage, 7. tentatively;
temporarily, 8. adaptive; flexible, 9. a kind of tree
#71 - STOPPAGE (CHIH) - 𝍌止 = #522 / COGITO: [#80, #24, #34, #74, #64] >>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:禦>
yù (禦): 1. to *DEFEND*; to *RESIST*
#2 - FULL CIRCLE (CHOU) - 𝌇周 = #453 / COGITO: [#19, #54, #19, #27, #28] >>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
tiān (天): 1. day, 2. day, 3. *HEAVEN*, 4. *NATURE*, 5. sky, 6.
weather, 7. father; husband, 8. a necessity, 9. season, 10. destiny,
11. very high; sky high [prices], 12. very
#33 - CLOSENESS (MI) - 𝌦密 = #484 / COGITO: [#49, #75, #62, #22, #22]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>
xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
descend, 4. measure word for time, 5. expresses completion of an
action, 6. to announce, 7. to do, 8. to withdraw; to leave; to exit,
9. under; below, 10. the lower class; a member of the lower class, 11.
inside, 12. an aspect, 13. a certain time, 14. a time; an instance,
15. *TO* *CAPTURE*; *TO* *TAKE*, 16. to put in, 17. to enter, 18. *TO*
*ELIMINATE*; *TO* *REMOVE*; *TO* *GET* *OFF*, 19. to finish work or
school, 20. to go, 21. to scorn; to look down on, 22. to modestly
decline, 23. to produce, 24. to stay at; to lodge at, 25. to decide,
26. to be less than, 27. humble; lowly
<http://www.grapple369.com/Savvy/?male:128&feme:116&deme:172&idea:116>
We simply noted by cause of pursuing our intuition (ie. an
illumination of mind which suggested to go there and seek this) which
is only an informal research, that the schema of evasion (as generally
being the PAPAL JUPITER PRINCIPLE #123 = [#33, #26, #34, #30] which
has an antagonism anchored to NAZI PARADIGM identity) with a
probability in being identified by #116 = [#10, #71, #2, #33]@[MALE:
#128, FEME: #116, DEME: #172, TELOS: #116] as a #6 - FORMULA OF
PROGRESSION (#1 + #2 + #3) / #605 - MALE: #128 as [#300, #300, #5] =
shêsh (H8337): *SIX* meets the viable and reasonable criteria of
POLITICAL / RELIGIOUS ACTION (TELOS: #101, DEME: #172 = mᵉlâʼkâh
(H4399): public business; political; religious) WHERE AN IMPRISONED
[TELOS: #278, FEME: #116 = çâgar (H5462): be shut up; imprison]
SOMEONE IS SLAUGHTERED [TELOS: #815, MALE: #128 = thýō (G2380): to
kill; slaughter] AFTER GOING FOR A WALK [TELOS: #116, #546, #940,
FEME: #116, MALE: #128, DEME: #172 = hâlak (H1980): to walk about]."
Furthermore, given the REDUCTIO AD HITLERUM as TABLE TALK IDEAS #237 -
8 JUNE 1942 AND #316 - 6 SEPTEMBER 1942, by an explicit DATE / IDEA
CORRESPONDENCE AS ANNIVERSARY OF ROMANIAN SOVEREIGN DOMINION /
ABDICATION and in deploying PROTOTYPE #EIGHT OF THE LUO SHU REFERENCE
OBJECT, appear to confer that such are consequential "FOUNDATIONS TO
EXISTENCE" of the GERMAN FASCIST REICH, RUSSIAN AND ISLAMIC STATEHOOD
Surely its dishonest to engage within such #38 - SATOR / #33 - TENET /
#34 - ROTAS RORT when all that is required is to convey the logical inconsistency of NATIONAL SOCIALISM'S ONE AMBITION MUST BE
SCIENTIFICALLY TO CONSTRUCT A dào (道): *DOCTRINE* THAT IS NOTHING MORE THAN A HOMAGE TO lǐ (理): *REASON*.
REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12 -
16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
day. I shall then consider that my life's final task [qín (勤): *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German native be guaranteed once and for all.
I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be smashed. The State must remain the absolute master." [pages 143]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
LUOSHU ORDER #369 MATRIX REFERENCE OBJECT [*SQUARE* *SHAPED*]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
REDUCTIO AD HITLERUM [#21 - EASTER] -> #66 - DEPARTURE (CH'U): 10 - 14 OCTOBER AS IDEA #33 - 10 OCTOBER 1941: "To-day war is nothing but a
struggle for the riches of nature. By virtue of an inherent law, these
riches belong to him who conquers them. The great migrations set out
from the East. With us begins the ebb, from West to East.
That's in accordance with the LAWS OF NATURE. By means of the struggle,
the elites are continually renewed. The law of selection justifies this incessant struggle, by allowing the survival of the fittest.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
Christianity is a biàn (變): *REBELLION* against natural law, a protest against nature. Taken to its logical extreme, Christianity would mean
the systematic cultivation of the human failure." [page 51]
#28 - 𝌡更 = #479
COGITO: [#16, #5, #45, #36, #18] as #28 - CHANGE (KENG)
RANGE: noon 22 to 26 APRIL
APPRAISAL #1: Having evolved in darkness, (冥化)
It is not right. (否貞)
Impropriety seems like nature. (若性)
FATHOMING #1: Darkly changed, proprieties blocked, (冥化否貞)
MEANS: In youth, he alters his course. (少更方也)
shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly; somewhat, 4. to be inadequate; to be insufficient, 5. to be less than,
6. to despise; to scorn; to look down on, 7. short-term, 8.
infrequently, 9. slightly; somewhat, 10. young, 11. youth, 12. a
*YOUTH*; a young person, 13. Shao <-- COGITO: #5 - KEEPING SMALL (SHAO)
- 𝌊少 = #456 / [#60, #45, #5, #21, #11] *RECURSIVE* *REFERENCING*
gèng (更): 1. more; even more, 2. to change; to amend, 3. a watch; a measure of time, 4. again; also, 5. to experience, 6. to improve, 7. to replace; to substitute, 8. to compensate, 9. contacts, 10. furthermore;
even if, 11. other, 12. to increase, 13. *FORCED* *MILITARY* *SERVICE*,
14. Geng, 15. finally; eventually, 16. to experience
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. *SQUARE* *SHAPED*, 6. prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an area;
a region, 14. a party; a side, 15. *A* *PRINCIPLE*; *A* *FORMULA*, 16. honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20.
a scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet
for writing, 27. a convention; a common practice, 28. *A* *LAW*; *A* *STANDARD*, 29. *TO* *OWN*; *TO* *POSSESS*, 30. to disobey; to violate,
31. *TO* *SLANDER*; *TO* *DEFAME*, 32. beside
APPRAISAL #3: White things in mud (化白於泥)
Turn black. (淄)
FATHOMING #3: Changing white in mud (化白於泥)
MEANS: Change does not enlighten. (變不明也)
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon,
5. a misfortune, 6. variable; changeable, 7. to move; to change
position, 8. *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A*
*SCHEME*; *A* *POWER* *PLAY*, 10. strange; weird
bù míng (不明): 1. to not understand, 2. to not be proficient; not skilled, 3. not clear
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:62>
REDUCTIO AD HITLERUM [#25 - EASTER] -> #62 - DOUBT (YI): 22 - 26
SEPTEMBER AS IDEA #23 - 23 SEPTEMBER 1941: "There are some who say the
world is evil, and that they wish to depart from this life. For my part,
I like the world! Unless the desire to die is due to a lover's quarrel,
I advise the desperate man to have patience for a year. The consolations
will come. But if a human being has any other reason to wish to die than this, then let him die, I'm not stopping him. I merely call attention to
the fact that one cannot escape this world entirely. The elements of
which our body is made belong to the CYCLE OF NATURE; and as for our
soul, it's possible that it might return to limbo, until it gets an opportunity to reincarnate itself. But it would vex me if everybody
wanted to have done with life.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
To make death easier for people, the Church holds out to them the bait
of a better world. We, for our part, confine ourselves to asking man to fashion his life worthily. For this, it is sufficient for him to conform
to the laws of nature. Let's seek inspiration in these principles, and
in the long run we'll triumph over religion. But there will never be any possibility of NATIONAL SOCIALISM'S setting out to ape religion by establishing a form of worship. ITS ONE AMBITION MUST BE SCIENTIFICALLY
TO CONSTRUCT A dào (道): *DOCTRINE* THAT IS NOTHING MORE THAN A HOMAGE
TO lǐ (理): *REASON*.
#6 - 𝌋戾 = #457
COGITO: [#11, #71, #58, #3, #20] as #6 - CONTRARIETY (LI)
RANGE: noon 13 to 17 JANUARY
APPRAISAL #8: Killing and birthing oppose each other. (殺生相午)
Harmony and centrality he takes as his way. (中和其道)
FATHOMING #8: Killing and birthing, mutually opposed, (殺生相午)
MEANS: Centrality defines the limits. (中爲界也)
zhōnghé (中和): 1. to neutralize; to counteract, 2. Zhonghe <-- COGITO: #1 - CENTRE (CHUNG) - 𝌆中 = #452 / [#67, #14, #35, #15, #19] *RECURSIVE* *REFERENCING*
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. *A* *DOCTRINE*, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
Our duty is to teach men to see whatever is lovely and truly wonderful
in life, and not to become prematurely ill-tempered and spiteful. We
wish fully to enjoy what is beautiful, to cling to it—and to avoid, as
far as possible, anything that might do harm to people like ourselves.
If to-day you do harm to the Russians, it is so as to fēi (非): *AVOID* giving them the opportunity of doing harm to us.
#26 - 𝌟務 = #477
COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
RANGE: noon 13 to 17 APRIL
APPRAISAL #1: First endeavors find no focus. (始務無方)
The petty man is useless after all. (小人亦用罔)
FATHOMING #1: Undirected first endeavors (始務旡方)
MEANS: Order is not the province of the petty man. (非小人所理也)
fēi (非): 1. not; non-; un-, 2. Kangxi radical 175, 3. wrong; bad; untruthful, 4. different, 5. to not be; to not have, 6. to violate; to
be contrary to, 7. Africa, 8. to slander, 9. *TO* *AVOID*, 10. must, 11.
an error, 12. a problem; a question, 13. evil, 14. besides; except; unless
xiǎorén (小人): 1. a vulgar person; a person of little virtue; indulge
in self-satisfying sensual and emotional pleasures, 2. a short person,
3. a commoner, 4. I; me.
suǒ (所): 1. measure word for houses, small buildings and institutions,
2. an office; an institute, 3. introduces a relative clause, 4. it, 5.
if; supposing, 6. a few; various; some, 7. a place; a location, 8.
indicates a passive voice, 9. that which, 10. an ordinal number, 11.
meaning, 12. garrison
lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
attention to; to take notice of; to regard others with a certain
attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL* *SCIENCE*, 6. *LAW*; *PRINCIPLE*; *THEORY*; *INNER* *PRINCIPLE* *OR* *STRUCTURE*, 7. to acknowledge; to respond; to answer, 8. a judge, 9.
li; moral principle, 10. to tidy up; to put in order, 11. grain;
texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
God does not act differently. He suddenly hurls the masses of humanity
on to the earth, and he leaves it to each one to work out his own
salvation. Men dispossess one another, and one perceives that, at the
end of it all, it is always the stronger who triumphs. Is that not the
most reasonable order of things? If it were otherwise, nothing good
would ever have existed. If we did not respect the laws of nature,
imposing our will by the right of the stronger, a day would come when
the wild animals would once again devour us—then the insects would eat
the wild animals, and finally nothing would exist on earth but the
microbes." [pages 38-39]
On 13/3/2024 12:06, dolf wrote:
#569 - FEME CHECKSUM TOTAL: #164 as [#90, #2, #1, #6, #400, #10, #20,
#40] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
organised army); 1a2) host (of angels); 1a3) of *SUN*, moon, and
stars; 1a4) of whole creation; 1b) war, warfare, service, go out to
war; 1c) service;
#446 - MALE CHECKSUM TOTAL: #175 as [#9, #30, #1, #6, #400] = ṭâlâʼ
(H2921): {UMBRA: #40 % #41 = #40} 1) to patch, *SPOT*, be spotted, be
coloured; 1a) (Qal); 1a1) to spot; 1a2) spotted (participle); 1b)
(Pual) to be patched;
#683 - MALE CHECKSUM TOTAL: #175 as [#2, #5, #6, #30, #30, #10, #600]
= hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to
shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to
praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2)
to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
into a fool; 2f) (Hithpoel) to act madly, *ACT* *LIKE* *A* *MADMAN*;
Nomen Nescio <nobody@dizum.com> wrote:
11 years and 22 years, festering insanity
APPENDIX #303
REDUCTIO AD HITLERUM TABLE TALK IDEAS
AS EVIDENCE OF PARADIGM EQUIVALENCE
AND SYSTEMIC INCURSION AGAINST
SOVEREIGN STATES / AUTONOMY DYNAMIC
TOTAL & PERMANENT DISABILITY AS A DICHOTOMY OF TERMS EXPRESSED BETWEEN
THE SUPERANNUATION & SALARY CONTINUANCE FINANCIAL / INSURANCE PRODUCTS
BY RORT OF THE BIPARTITE NUMBER / MACHINERY OF STATE IS CAPABLE OF
DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S INTEGRITY OF BEING
AS A SOVEREIGN PRINCIPLE
SUMMARY PERSPECTIVE OF IDENTIFIED RORT INSTANCES
We had sometime ago provided Oxford University with details of
HITLER'S TABLE TALK anchoring [#26, #34, #30, #33] by exhibiting an
equivalent locus as referencing (ie. knowledge likely being
associative with Japanese Sino conquest) to the CANON OF SUPREME
MYSTERY as then unequivocally associated to the LUO SHU #369 MAGIC
SQUARE REFERENCE OBJECT / JUPITER (#135 / #405 / #540 - STOICHEION OF
THE KOSMOS) PRINCIPLE but also seemingly as an INNER 5x5 MATRIX CLASP
conforming to the TEMPLAR MAGIC SQUARE: #249 - SATOR? [IRISH
REPUBLICANISM] / #169 - AREPO? / #205 - TENET? / #241 - OPERA? [TETRA:
#56 - MAILBOX THREAT 🎯 7 JANUARY 2017] / #161 - ROTAS? contrivance
(ie. as field for spacial watch / actionable zones rather than 5 x #73
cyclical progression stages) of the BIPARTITE NUMBER (@1 - FASCISM IS
A RETURN TO THE TRADITIONS OF ANCIENT ROME; @5 - THE STATE IS THE
GREATEST ROMAN INVENTION) PARADIGM as being pseudo metaphysics.
SEE CASE STUDY 1: "RESOLVING ONTIC / DEME #161 TO NOTIONS OF SCEPTRE
(RULERSHIP: 13 SEPTEMBER 2001 / ERII PARLIAMENT BREXIT PROROGUING FROM
SOME POINT BETWEEN 9 - 12 SEPTEMBER 2019) AGAINST THE NINTH EGYPTIAN
NOME AND BOOK OF THE DEAD NARRATIVE"
<http://www.grapple369.com/Groundwork/Case%20Study%201%20-%20Ontic%20%23161%20and%20Egyptian%20Ninth%20Nome.pdf>
BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 - ROTAS)
PRINCIPLE
[#38 - 8 JUNE 2014, #35 - 24 MAY 2015, #33 - 15 MAY 2016, #37 - 4 JUNE
2017 [🎯], #34 - 20 MAY 2018]


"...THE ROMANS SHALL COME AND TAKE AWAY BOTH OUR PLACE AND NATION. AND
ONE OF THEM, NAMED CAIAPHAS, BEING THE HIGH PRIEST THAT SAME YEAR,
SAID UNTO THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS
EXPEDIENT FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
NATION; AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN
FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO
DEATH." [John 11:48-53]
[#38, {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG
(#38)}
#35, {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego:
35 - GATHERING: LIEN (#73 - MALE DEME IS UNNAMED {%26})}
#33, {@3: Sup: 25 - CONTENTION: CHENG (#136 - MALE DEME IS UNNAMED
{%36}); Ego: 33 - CLOSENESS: MI (#106 - MALE DEME IS UNNAMED {%29})}
#37, {@4: Sup: 62 - DOUBT: YI (#198); Ego: 37 - PURITY: TS'UI (#143 -
MALE DEME IS UNNAMED {%8})}
#34] {@5: Sup: 15 - REACH: TA (#213); Ego: 34 - KINSHIP: CH'IN (#177 -
I AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29})}
<http://www.grapple369.com/Savvy/?male:213&feme:177&deme:177&ontic:635&idea:177>
TELOS TOTAL: #177 as [#6, #30, #20, #5, #50, #10, #50, #6] = kôhên
(H3548): {UMBRA: #75 % #41 = #34} 1) priest, principal officer or
chief ruler; 1a) *PRIEST*-*KING* (*MELCHIZEDEK*, *MESSIAH*); 1b) pagan
priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
priests; 1f) Aaronic priests; 1g) *THE* *HIGH* *PRIEST*;
#177 as [#8, #3, #5, #40, #70, #50, #1] = hēgemṓn (G2232): {UMBRA:
#906 % #41 = #4} 1) a leader of any kind, a guide, ruler, prefect,
president, chief, general, commander, sovereign; 1a) A 'LEGATUS
CAESARIS', *AN* *OFFICER* *ADMINISTERING* *A* *PROVINCE* *IN* *THE*
*NAME* *AND* *WITH* *THE* *AUTHORITY* *OF* *THE* *ROMAN* *EMPEROR*;
1a1) the governor of a province; 1b) a procurator, an officer who was
attached to a proconsul or a proprietor and had charge of the imperial
revenues; 1b1) in causes relating to these revenues he administered
justice. In the smaller provinces also, which were so to speak
appendages of the greater, he discharged the functions of governor of
the province; and such was the relation of the procurator of Judaea to
the governor of Syria.; 1c) first, leading, chief; 1c1) of a principal
town as the capital of the region;
ONTIC CHECKSUM TOTAL: #177
DEME CHECKSUM TOTAL: #635
#501 - FEME CHECKSUM TOTAL: #177 as [#30, #1, #70, #400] = laós
(G2992): {UMBRA: #301 % #41 = #14} 1) a people, people group, tribe,
*NATION*, all those who are of the same stock and language; 2) of a
great part of the population gathered together anywhere;
#177 - FEME CHECKSUM TOTAL: #177 as [#30, #1, #60, #6, #80] = ʼâçaph
(H622): {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove,
gather in; 1a) (Qal); 1a1) to gather, collect; 1a2) *TO* *GATHER*
(*AN* *INDIVIDUAL* *INTO* *COMPANY* *OF* *OTHERS*); 1a3) to bring up
the rear; 1a4) to gather and take away, remove, withdraw; 1b)
(Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal 1a2); i) to
be gathered to one's fathers; ii) to be brought in or into
(association with others); 1b3) (pass of Qal 1a4); i) to be taken
away, removed, perish; 1b4) (Piel); i) to gather (harvest); ii) to
take in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual)
to be gathered; 1b6) (Hithpael) to gather oneself or themselves;
#663 - FEME CHECKSUM TOTAL: #177 as [#6, #7, #200, #400, #10, #40] =
zârâh (H2219): {UMBRA: #212 % #41 = #7} 1) to scatter, fan, cast away,
winnow, disperse, compass, spread, be scattered, be dispersed; 1a)
(Qal); 1a1) to scatter; 1a2) to fan, winnow; 1b) (Niphal) to be
scattered, be dispersed; 1c) (Piel); 1c1) to scatter, disperse
(intensive of Qal); 1c2) to winnow, sift; 1d) (Pual) *TO* *BE*
*SCATTERED*, *BE* *SPREAD* *OUT*;
#763 - MALE CHECKSUM TOTAL: #213 as [#6, #20, #1, #30, #6, #700] =
ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
#191 - MALE CHECKSUM TOTAL: #213 as [#5, #40, #100, #6, #40] = mâqôwm
(H4725): {UMBRA: #186 % #41 = #22} 1) standing place, place; 1a)
standing place, station, post, office; 1b) place, place of human
abode; 1c) city, land, region; 1d) *PLACE*, *LOCALITY*, *SPOT*; 1e)
space, room, distance; 1f) region, quarter, direction; 1g) give place
to, instead of;
#583 - MALE CHECKSUM TOTAL: #213 as [#20, #1, #10, #1, #500, #1, #50]
= Kaïáphas (G2533): {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as
comely'; 1) a *HIGH* *PRIEST* *OF* *THE* *JEWS* appointed to that
office by Valerius Gratus, governor of Judaea, after removal of Simon,
son of Camith, A.D. 18, and was removed A.D. 36 by Lucius Vitellius
(consul 34), governor of Syria, who appointed Jonathan, son of Ananus
(Annus, father-in-law of Caiaphas), his successor;
#965 - MALE CHECKSUM TOTAL: #213 as [#5, #300, #50, #10, #600] =
shâneh (H8141): {UMBRA: #355 % #41 = #27} 1) *YEAR*; 1a) as division
of time; 1b) as measure of time; 1c) as indication of age; 1d) a
lifetime (of years of life);
#665 - MALE CHECKSUM TOTAL: #213 as [#40, #5, #300, #1, #3, #5, #300,
#1, #10] = metágō (G3329): {UMBRA: #1149 % #41 = #1} 1) *TO*
*TRANSFER*, lead over; 2) to direct;
#113 - MALE CHECKSUM TOTAL: #213 as [#6, #10, #50, #1, #40, #6] =
nâʼam (H5001): {UMBRA: #91 % #41 = #9} 1) *TO* *PROPHESY*, utter a
prophecy, speak as prophet, say; 1a) (Qal) to utter a prophecy, speak
as prophet;
#3095 - ONTIC CHECKSUM TOTAL: #177 as [#500, #10, #30, #70, #80, #100,
#800, #300, #5, #400, #800] /
#3145 - ONTIC CHECKSUM TOTAL: #177 as [#500, #10, #30, #70, #80, #100,
#800, #300, #5, #400, #800, #50] = philoprōteúō (G5383): {UMBRA: #3095
% #41 = #20} 1) to *ASPIRE* *TO* *PRE*-*EMINENCE*, to desire to be first;
#1159 - ONTIC CHECKSUM TOTAL: #177 as [#200, #600, #8, #40, #1, #300,
#10] = schēma (G4976): {UMBRA: #849 % #41 = #29} 1) *THE* *HABITUS*,
as comprising everything in a person which strikes the senses, the
figure, bearing, discourse, actions, manner of life etc.;
#582 - FEME CHECKSUM TOTAL: #177 as [#10, #6, #70, #90, #400, #6] =
yâʻats (H3289): {UMBRA: #170 % #41 = #6} 1) *TO* *ADVISE*, *CONSULT*,
*GIVE* *COUNSEL*, *COUNSEL*, *PURPOSE*, *DEVISE*, *PLAN*; 1a) (Qal);
1a1) to advise, counsel, give counsel, consult; 1a2) counsellor
(participle); 1b) (Niphal) to consult together, exchange counsel,
deliberate, counsel together; 1c) (Hithpael) to conspire;
#151 - MALE CHECKSUM TOTAL: #213 as [#1, #50, #5, #30, #5, #10, #50] /
#177 - DEME CHECKSUM TOTAL: #177 as [#1, #50, #1, #10, #100, #5, #10] /
#227 - DEME CHECKSUM TOTAL: #177 as [#1, #50, #1, #10, #100, #5, #10,
#50] /
#471 - NOUMENON RESONANCE FOR 13 MARCH 2024 as [#1, #50, #5, #10, >> #30, #5, #300, #70] = anairéō (G337): {UMBRA: #967 % #41 = #24} 1) to
take up, to lift up (from the ground); 1a) to take up for myself as
mine; 1b) to own (an exposed infant); 2) to take away, abolish; 2a) to
do away with or abrogate customs or ordinances; 2b) *TO* *PUT* *OUT*
*OF* *THE* *WAY*, *KILL* *SLAY* *A* *MAN*;
#156 - DEME CHECKSUM TOTAL: #635 as [#40, #30, #20, #10, #50, #6] =
melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#522 - DEME CHECKSUM TOTAL: #635 as [#1, #80, #5, #20, #300, #5, #10,
#50, #1, #50] /
#777 - DEME CHECKSUM TOTAL: #635 as [#1, #80, #5, #20, #300, #5, #10,
#50, #1, #300, #5] = apokteínō (G615): {UMBRA: #1336 % #41 = #24} 1)
to kill in any way whatever; 1a) to destroy, to allow to perish; 2)
metaphor: *TO* *EXTINGUISH*, *ABOLISH*; 2a) *TO* *INFLICT* *MORTAL*
*DEATH*; 2b) to deprive of spiritual life and procure eternal misery
in hell;
REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12
- 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over
one day. I shall then consider that my life's final task [qín (勤):
*DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE*
*THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German
native be guaranteed once and for all.
I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must
be smashed. The State must remain the absolute master." [pages 143]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
REDUCTIO AD HITLERUM [#26 - EASTER] -> #12 - YOUTHFULNESS (T'UNG): 9 -
13 FEBRUARY AS IDEA #147 - 10 FEBRUARY 1942: "He believed that anyone
who runs over a *CHILD* [tóng (童): *CHILD*] should be put in prison
at once. He didn't skirt the edge of the road, as many people do, but
instead he stuck rather to the top of the camber, always mindful of
the *CHILD* [tóng (童): *CHILD*] who might unexpectedly emerge." [page
309]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>
REDUCTIO AD HITLERUM [#34 - PENTECOST] -> #53 - ETERNITY (YUNG): 13 -
17 AUGUST AS IDEA #290 / #291 - 16 AUGUST 1942: "Stalin is an
anarchist educated in an ecclesiastical college! Our newspapers ought
to ask whether he and Churchill *SANG* *PSALMS* [yǒng (永): *TO*
*SING*; *TO* *CHANT*] together in Moscow!" [page 636]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>
REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO): 31
AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the
raddled old whore of journalism, picked up a few crumbs. Churchill is
an *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL*
*CHARACTER*] *SWINE*. A perusal of his memoirs proves it; in them he
strips himself naked before the public. God help a nation that accepts
the leadership of a Thing like that!" [page 678]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 1318 HOURS ON 11 MARCH 2024:
"Effect of sun spot cycle on Dolf's brain [is] 11 years and 22 years, festering insanity."
DOLF @ 1817 HOURS ON 11 MARCH 2024: "DON'T ASK DON'T TELL: The POPE
knows what he said to PUTIN just before he re-established his AMERICAN SODOMITE / IDOLATROUS KNIGHTS TEMPLAR soldiers of Jesus.
EASTER SUNDAY last fell on 22 APRIL in 1984. EASTER SUNDAY has
previously fallen on this date in the years 1753, 1764, 1810, 1821,
1832, 1962 and 1973.
1962 + 11 years = 1973
1962 + 22 years = 1984
EASTER SUNDAY will next fall on 22 APRIL 2057.
Thus PENTECOST SUNDAY as #161 days from the start of year will occur
upon 10 JUNE 2057 within the locus of COGITO #38 - FULLNESS (SHENG) - 𝌫 盛 = #489 conveying a MALE / FEME noumenon redacted IDEAS:
#38 - 𝌫盛 = #489
COGITO: [#14, #18, #38, #68, #26] as #38 - FULLNESS (SHENG)
RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
[#14 {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
(#14)}
#18 {@2: Sup: 32 - LEGION: CHUANG (#46); Ego: 18 - WAITING: HSI (#32)}
#38 {@3: Sup: 70 - SEVERANCE: KE (#116); Ego: 38 - FULLNESS: SHENG (#70)}
#68 {@4: Sup: 57 - GUARDEDNESS: SHOU (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}); Ego: 68 - DIMMING: MENG (#138)}
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
#569 - FEME CHECKSUM TOTAL: #164 as [#90, #2, #1, #6, #400, #10, #20,
#40] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of *SUN*, moon, and stars; 1a4) of
whole creation; 1b) war, warfare, service, go out to war; 1c) service;
#446 - MALE CHECKSUM TOTAL: #175 as [#9, #30, #1, #6, #400] = ṭâlâʼ (H2921): {UMBRA: #40 % #41 = #40} 1) to patch, *SPOT*, be spotted, be coloured; 1a) (Qal); 1a1) to spot; 1a2) spotted (participle); 1b) (Pual)
to be patched;
#683 - MALE CHECKSUM TOTAL: #175 as [#2, #5, #6, #30, #30, #10, #600] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, *ACT* *LIKE* *A* *MADMAN*;
#164 as [#3, #5, #5, #50, #50, #1, #50] = géenna (G1067): {UMBRA: #114 %
#41 = #32} 1) *HELL* *IS* *THE* *PLACE* *OF* *THE* *FUTURE* *PUNISHMENT*
call 'Gehenna' or 'Gehenna of fire'. This was originally the valley of Hinnom, south of Jerusalem, where the filth and dead animals of the city
were cast out and burned; a fit symbol of the wicked and their future destruction.;
#660 - ONTIC CHECKSUM TOTAL: #348 as [#9, #40, #1, #10, #600] = ṭâmêʼ (H2931): {UMBRA: #50 % #41 = #9} 1) *UNCLEAN*, *IMPURE*; 1a) *ETHICALLY* *AND* *RELIGIOUSLY*; 1b) ritually; 1c) of places;
#164 - FEME CHECKSUM TOTAL: #164 as [#30, #40, #10, #4, #70, #10] =
yâdaʻ (H3045): {UMBRA: #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) to
know; i) to know, learn to know; ii) to perceive; iii) to perceive and
see, find out and discern; iv) to discriminate, distinguish; v) *TO*
*KNOW* *BY* *EXPERIENCE*; vi) *TO* *RECOGNISE*, *ADMIT*, *ACKNOWLEDGE*, *CONFESS*; vii) to consider; 1a2) to know, be acquainted with; 1a3) *TO* *KNOW* (*A* *PERSON* *CARNALLY*); 1a4) to know how, be skilful in; 1a5)
to have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be or
become known, be revealed; 1b2) to make oneself known; 1b3) to be
perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d)
(Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare;
1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself known,
reveal oneself;
— PELLIAN KNELL —
[Written: 6 October 2017]
"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL.
THOU DOEST FREELY TELL.
NO CONFESSION TO COMPEL.
THE SOUNDING OF THE KNELL.
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF HELL."
CARDINAL PELL (8 JUNE 1941 – 10 JANUARY 2023) ONLY RETURNED TO AUSTRALIA
BY #297 / #333 - 26 JULY 2017 AFTER THESE #71 - DOMINION ACTS HAD BEEN INSTIGATED:
[#38 - 8 JUNE 2017 (*) STATUE PLAQUE INSTALLATION / PELL'S BIRTHDAY, #71
- SAINT PATRICK'S DAY STATUE UNVEILING (*) / DOMINION v's MITHRAISM AS SOLDIERS OF THE IMPERIUM, #14 - 28 MAY 2017 / 2023 (*) BOER WAR MEMORIAL INFIDELITY / SATOR - TENET - ROTAS SQUARE] (* noumenon referencing) EXHIBITING EVIDENCE OF OUR INTELLECTUAL PROPERTY CLAIM
<http://www.grapple369.com/Savvy/?male:275&feme:352&ontic:173&deme:349>
#690 - MALE CHECKSUM TOTAL: #175 as [#20, #5, #50, #10, #5, #600] =
kôhên (H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, principal officer
or chief ruler; 1a) *PRIEST*-*KING* (*MELCHIZEDEK*, *MESSIAH*); 1b)
pagan priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e)
Zadokite priests; 1f) Aaronic priests; 1g) *THE* *HIGH* *PRIEST*;
#468 - MALE CHECKSUM TOTAL: #175 as [#400, #8, #30, #30] = châlal
(H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute,
desecrate, begin; 1a) (Niphal); 1a1) *TO* *PROFANE* *ONESELF*, *DEFILE* *ONESELF*, *POLLUTE* *ONESELF*; i) *RITUALLY*; ii) *SEXUALLY*; 1a2) to
be polluted, be defiled; 1b) (Piel); 1b1) to profane, make common,
defile, pollute; 1b2) to violate the honour of, dishonour; 1b3) to
violate (a covenant); 1b4) to treat as common; 1c) (Pual) *TO* *PROFANE* (*NAME* *OF* *GOD*); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to
begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore through,
pierce, bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the flute or
pipe;
#739 - MALE CHECKSUM TOTAL: #175 as [#30, #9, #80, #20, #600] = ṭaph (H2945): {UMBRA: #89 % #41 = #7} 1) *CHILDREN*, little children, little
ones;
#142 - MALE CHECKSUM TOTAL: #175 as [#6, #70, #6, #30, #30] = ʻâlal (H5953): {UMBRA: #130 % #41 = #7} 1) to act severely, deal with
severely, make a fool of someone; 1a) (Poel) to act severely; 1b) (Poal)
to be severely dealt with; 1c) (Hithpael) *TO* *BUSY* *ONESELF*,
*DIVERT* *ONESELF*, *DEAL* *WANTONLY*, *DEAL* *RUTHLESSLY*, *ABUSE*
(*BY* *THRUSTING* *THROUGH*); 1d) (Hithpoel) *TO* *PRACTISE*
*PRACTICES*, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to glean;
3) (Poel) to act or play the child; 4) (Poel) to insert, thrust, thrust
in, thrust upon;
Of note is that within 1973, GEORGE PELL, who would later become a
prominent figure in the Catholic Church, lived in the parish house of
St. Alipius in Ballarat East alongside the paedophile priest GERALD
RIDSDALE. PELL has consistently maintained that he was unaware of RIDSDALE’S abusive behaviour towards children. However, this claim has
been disputed, and the extent of PELL’S knowledge regarding RIDSDALE’S actions became a significant focus during the royal commission’s investigation into institutional responses to child sexual abuse. The commission found that by 1973, PELL was not only aware of child sexual
abuse by clergy, but he had also considered measures to avoid situations
that might provoke gossip about it. [cf: news sources]
<http://www.grapple369.com/Savvy/?male:175&feme:164&ontic:348&idea:164>
Most surely its dishonest to engage within such a public #38 - SATOR /
#33 - TENET / #34 - ROTAS RORT when all that is required should be to
convey the logical inconsistency of NATIONAL SOCIALISM'S ONE AMBITION IN SCIENTIFICALLY CONSTRUCTING A dào (道): *DOCTRINE* THAT IS NOTHING MORE THAN A HOMAGE TO lǐ (理): *REASON*."
On 13/3/2024 16:08, dolf wrote:
Surely its dishonest to engage within such #38 - SATOR / #33 - TENET /
#34 - ROTAS RORT when all that is required is to convey the logical
inconsistency of NATIONAL SOCIALISM'S ONE AMBITION MUST BE
SCIENTIFICALLY TO CONSTRUCT A dào (道): *DOCTRINE* THAT IS NOTHING
MORE THAN A HOMAGE TO lǐ (理): *REASON*.
REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12
- 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over
one day. I shall then consider that my life's final task [qín (勤):
*DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE*
*THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German
native be guaranteed once and for all.
I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must
be smashed. The State must remain the absolute master." [pages 143]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
LUOSHU ORDER #369 MATRIX REFERENCE OBJECT [*SQUARE* *SHAPED*]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
REDUCTIO AD HITLERUM [#21 - EASTER] -> #66 - DEPARTURE (CH'U): 10 - 14
OCTOBER AS IDEA #33 - 10 OCTOBER 1941: "To-day war is nothing but a
struggle for the riches of nature. By virtue of an inherent law, these
riches belong to him who conquers them. The great migrations set out
from the East. With us begins the ebb, from West to East.
That's in accordance with the LAWS OF NATURE. By means of the
struggle, the elites are continually renewed. The law of selection
justifies this incessant struggle, by allowing the survival of the
fittest.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
Christianity is a biàn (變): *REBELLION* against natural law, a
protest against nature. Taken to its logical extreme, Christianity
would mean the systematic cultivation of the human failure." [page 51]
#28 - 𝌡更 = #479
COGITO: [#16, #5, #45, #36, #18] as #28 - CHANGE (KENG)
RANGE: noon 22 to 26 APRIL
APPRAISAL #1: Having evolved in darkness, (冥化)
It is not right. (否貞)
Impropriety seems like nature. (若性)
FATHOMING #1: Darkly changed, proprieties blocked, (冥化否貞)
MEANS: In youth, he alters his course. (少更方也)
shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly;
somewhat, 4. to be inadequate; to be insufficient, 5. to be less than,
6. to despise; to scorn; to look down on, 7. short-term, 8.
infrequently, 9. slightly; somewhat, 10. young, 11. youth, 12. a
*YOUTH*; a young person, 13. Shao <-- COGITO: #5 - KEEPING SMALL
(SHAO) - 𝌊少 = #456 / [#60, #45, #5, #21, #11] *RECURSIVE* *REFERENCING* >>
gèng (更): 1. more; even more, 2. to change; to amend, 3. a watch; a
measure of time, 4. again; also, 5. to experience, 6. to improve, 7.
to replace; to substitute, 8. to compensate, 9. contacts, 10.
furthermore; even if, 11. other, 12. to increase, 13. *FORCED*
*MILITARY* *SERVICE*, 14. Geng, 15. finally; eventually, 16. to
experience
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. *SQUARE* *SHAPED*,
6. prescription, 7. power; involution; abbreviation for a square meter
or cubic meter, 8. local, 9. a way; a method, 10. at the time when;
just when, 11. only; just, 12. a direction; a side; a position, 13. an
area; a region, 14. a party; a side, 15. *A* *PRINCIPLE*; *A*
*FORMULA*, 16. honest; upright; proper, 17. magic, 18. earth, 19.
earthly; mundane, 20. a scope; an aspect, 21. side-by-side; parallel,
22. agreeable; equable, 23. about to, 24. equal; equivalent, 25. to
compare, 26. a wooden tablet for writing, 27. a convention; a common
practice, 28. *A* *LAW*; *A* *STANDARD*, 29. *TO* *OWN*; *TO*
*POSSESS*, 30. to disobey; to violate, 31. *TO* *SLANDER*; *TO*
*DEFAME*, 32. beside
APPRAISAL #3: White things in mud (化白於泥)
Turn black. (淄)
FATHOMING #3: Changing white in mud (化白於泥)
MEANS: Change does not enlighten. (變不明也)
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon,
5. a misfortune, 6. variable; changeable, 7. to move; to change
position, 8. *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A*
*SCHEME*; *A* *POWER* *PLAY*, 10. strange; weird
bù míng (不明): 1. to not understand, 2. to not be proficient; not
skilled, 3. not clear
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:62>
REDUCTIO AD HITLERUM [#25 - EASTER] -> #62 - DOUBT (YI): 22 - 26
SEPTEMBER AS IDEA #23 - 23 SEPTEMBER 1941: "There are some who say the
world is evil, and that they wish to depart from this life. For my
part, I like the world! Unless the desire to die is due to a lover's
quarrel, I advise the desperate man to have patience for a year. The
consolations will come. But if a human being has any other reason to
wish to die than this, then let him die, I'm not stopping him. I
merely call attention to the fact that one cannot escape this world
entirely. The elements of which our body is made belong to the CYCLE
OF NATURE; and as for our soul, it's possible that it might return to
limbo, until it gets an opportunity to reincarnate itself. But it
would vex me if everybody wanted to have done with life.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
To make death easier for people, the Church holds out to them the bait
of a better world. We, for our part, confine ourselves to asking man
to fashion his life worthily. For this, it is sufficient for him to
conform to the laws of nature. Let's seek inspiration in these
principles, and in the long run we'll triumph over religion. But there
will never be any possibility of NATIONAL SOCIALISM'S setting out to
ape religion by establishing a form of worship. ITS ONE AMBITION MUST
BE SCIENTIFICALLY TO CONSTRUCT A dào (道): *DOCTRINE* THAT IS NOTHING
MORE THAN A HOMAGE TO lǐ (理): *REASON*.
#6 - 𝌋戾 = #457
COGITO: [#11, #71, #58, #3, #20] as #6 - CONTRARIETY (LI)
RANGE: noon 13 to 17 JANUARY
APPRAISAL #8: Killing and birthing oppose each other. (殺生相午)
Harmony and centrality he takes as his way. (中和其道)
FATHOMING #8: Killing and birthing, mutually opposed, (殺生相午)
MEANS: Centrality defines the limits. (中爲界也)
zhōnghé (中和): 1. to neutralize; to counteract, 2. Zhonghe <--
COGITO: #1 - CENTRE (CHUNG) - 𝌆中 = #452 / [#67, #14, #35, #15, #19]
*RECURSIVE* *REFERENCING*
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a
request or giving an order, 5. he; her; it; them, 6. probably; likely,
7. will, 8. may, 9. if, 10. or, 11. Qi
dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to
talk, 6. to think, 7. times, 8. circuit; a province, 9. a course; a
channel, 10. a method; a way of doing something, 11. measure word for
doors and walls, 12. measure word for courses of a meal, 13. a
centimetre, 14. *A* *DOCTRINE*, 15. Taoism; Daoism, 16. a skill, 17. a
sect, 18. a line
Our duty is to teach men to see whatever is lovely and truly wonderful
in life, and not to become prematurely ill-tempered and spiteful. We
wish fully to enjoy what is beautiful, to cling to it—and to avoid, as
far as possible, anything that might do harm to people like ourselves.
If to-day you do harm to the Russians, it is so as to fēi (非):
*AVOID* giving them the opportunity of doing harm to us.
#26 - 𝌟務 = #477
COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
RANGE: noon 13 to 17 APRIL
APPRAISAL #1: First endeavors find no focus. (始務無方)
The petty man is useless after all. (小人亦用罔)
FATHOMING #1: Undirected first endeavors (始務旡方)
MEANS: Order is not the province of the petty man. (非小人所理也)
fēi (非): 1. not; non-; un-, 2. Kangxi radical 175, 3. wrong; bad;
untruthful, 4. different, 5. to not be; to not have, 6. to violate; to
be contrary to, 7. Africa, 8. to slander, 9. *TO* *AVOID*, 10. must,
11. an error, 12. a problem; a question, 13. evil, 14. besides;
except; unless
xiǎorén (小人): 1. a vulgar person; a person of little virtue; indulge >> in self-satisfying sensual and emotional pleasures, 2. a short person,
3. a commoner, 4. I; me.
suǒ (所): 1. measure word for houses, small buildings and
institutions, 2. an office; an institute, 3. introduces a relative
clause, 4. it, 5. if; supposing, 6. a few; various; some, 7. a place;
a location, 8. indicates a passive voice, 9. that which, 10. an
ordinal number, 11. meaning, 12. garrison
lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
attention to; to take notice of; to regard others with a certain
attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
*SCIENCE*, 6. *LAW*; *PRINCIPLE*; *THEORY*; *INNER* *PRINCIPLE* *OR*
*STRUCTURE*, 7. to acknowledge; to respond; to answer, 8. a judge, 9.
li; moral principle, 10. to tidy up; to put in order, 11. grain;
texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
God does not act differently. He suddenly hurls the masses of humanity
on to the earth, and he leaves it to each one to work out his own
salvation. Men dispossess one another, and one perceives that, at the
end of it all, it is always the stronger who triumphs. Is that not the
most reasonable order of things? If it were otherwise, nothing good
would ever have existed. If we did not respect the laws of nature,
imposing our will by the right of the stronger, a day would come when
the wild animals would once again devour us—then the insects would eat
the wild animals, and finally nothing would exist on earth but the
microbes." [pages 38-39]
On 13/3/2024 12:06, dolf wrote:
#569 - FEME CHECKSUM TOTAL: #164 as [#90, #2, #1, #6, #400, #10, #20,
#40] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
organised army); 1a2) host (of angels); 1a3) of *SUN*, moon, and
stars; 1a4) of whole creation; 1b) war, warfare, service, go out to
war; 1c) service;
#446 - MALE CHECKSUM TOTAL: #175 as [#9, #30, #1, #6, #400] = ṭâlâʼ >>> (H2921): {UMBRA: #40 % #41 = #40} 1) to patch, *SPOT*, be spotted, be
coloured; 1a) (Qal); 1a1) to spot; 1a2) spotted (participle); 1b)
(Pual) to be patched;
#683 - MALE CHECKSUM TOTAL: #175 as [#2, #5, #6, #30, #30, #10, #600]
= hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to
shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2)
to praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise;
2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
into a fool; 2f) (Hithpoel) to act madly, *ACT* *LIKE* *A* *MADMAN*;
Nomen Nescio <nobody@dizum.com> wrote:
11 years and 22 years, festering insanity
APPENDIX #303
REDUCTIO AD HITLERUM TABLE TALK IDEAS
AS EVIDENCE OF PARADIGM EQUIVALENCE
AND SYSTEMIC INCURSION AGAINST
SOVEREIGN STATES / AUTONOMY DYNAMIC
TOTAL & PERMANENT DISABILITY AS A DICHOTOMY OF TERMS EXPRESSED
BETWEEN THE SUPERANNUATION & SALARY CONTINUANCE FINANCIAL / INSURANCE
PRODUCTS BY RORT OF THE BIPARTITE NUMBER / MACHINERY OF STATE IS
CAPABLE OF DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S
INTEGRITY OF BEING AS A SOVEREIGN PRINCIPLE
SUMMARY PERSPECTIVE OF IDENTIFIED RORT INSTANCES
We had sometime ago provided Oxford University with details of
HITLER'S TABLE TALK anchoring [#26, #34, #30, #33] by exhibiting an
equivalent locus as referencing (ie. knowledge likely being
associative with Japanese Sino conquest) to the CANON OF SUPREME
MYSTERY as then unequivocally associated to the LUO SHU #369 MAGIC
SQUARE REFERENCE OBJECT / JUPITER (#135 / #405 / #540 - STOICHEION OF
THE KOSMOS) PRINCIPLE but also seemingly as an INNER 5x5 MATRIX CLASP
conforming to the TEMPLAR MAGIC SQUARE: #249 - SATOR? [IRISH
REPUBLICANISM] / #169 - AREPO? / #205 - TENET? / #241 - OPERA?
[TETRA: #56 - MAILBOX THREAT 🎯 7 JANUARY 2017] / #161 - ROTAS?
contrivance (ie. as field for spacial watch / actionable zones rather
than 5 x #73 cyclical progression stages) of the BIPARTITE NUMBER (@1
- FASCISM IS A RETURN TO THE TRADITIONS OF ANCIENT ROME; @5 - THE
STATE IS THE GREATEST ROMAN INVENTION) PARADIGM as being pseudo
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