1) to step, march, stride; 1a) (Qal) to step, march; 1b) (Hiphil) *TO* *CAUSE* *TO* *MARCH*;
#1310 - MALE CHECKSUM TOTAL: #136 as [#2, #100, #1, #2, #5, #400, #800]
= brabeúō (G1018): {UMBRA: #1310 % #41 = #39} 1) to be an umpire; 2) to decide, *DETERMINE*; 3) to direct, control, rule;
#498 - FEME CHECKSUM TOTAL: #174 as [#400, #8, #50, #40] = chânan
(H2603): {UMBRA: #108 % #41 = #26} 1) to be gracious, show favour, pity;
1a) (Qal) to show favour, be gracious; 1b) (Niphal) to be pitied; 1c)
(Piel) to make gracious, make favourable, be gracious; 1d) (Poel) to
direct favour to, have mercy on; 1e) (Hophal) *TO* *BE* *SHOWN*
*FAVOUR*, *BE* *SHOWN* *CONSIDERATION*; 1f) (Hithpael) to seek favour, implore favour; 2) to be loathsome;
#733 - DEME CHECKSUM TOTAL: #385 as [#6, #400, #300, #8, #9, #10] = shâchaṭ (H7819): {UMBRA: #317 % #41 = #30} 1) to kill, slaughter, beat; 1a) (Qal); 1a1) to slaughter; i) beast for food; ii) sacrifice; iii)
person in human sacrifice; iv) beaten, hammered (of shekels); 1a2)
(Niphal) to be slaughtered, be slain (of food or sacrifice); 1b) (BDB) *SLAUGHTERING*; 1b1) word doubtful;
Whilst on this opportunistic conflation of IDEAS we thanked the SYDNEY
GAY & LESBIAN MARDI GRAS by email @ 1758 HOURS ON 28 FEBRUARY 2024 for
their favourable consideration as a determination made upon an
entitlement for POLICE to march within this year's MARDI GRAS, the
anomalous single cogito occurrence of a DEME: #249 sub-strata was then sufficient rational cause for ourselves to quip that "WE DID NOT
INTERFERE, YOU HAVE FREE WILL" over the matter of "RECENT MURDERS OF
LUKE DAVIES AND JESSE BAIRD" by a policeman which presented itself as a CRITICAL COMMUNITY ISSUE, but may in all likelihood be entirely a
symptom of societal conditioning, in being the enduring product of a
coerced IRISH REPUBLICAN ACTIVISM (IRA) over the past CENTURY as the factional cause of ANZAC JINGOISM (#237 - SOCIETAL / YOUTH INVIGORATION
AND PROPAGANDA / #277 - SOLDIER HAS A BOUNDLESS AFFECTION) which, whilst
this is GROUNDED IN THE MACHINERY OF ROMAN GOVERNANCE, the SELF-EGO
possesses no practical knowledge of the FIRST PRINCIPLES TO QUEEN
VICTORIA'S LETTERS PATENT.
If this were not so in the instance of the frequent PALESTINIAN
VOCIFEROUS STREET PROTESTS (ie. the invoking of a kinesis action against
the status quo: "STATE OF THINGS; THE WAY THINGS ARE, AS OPPOSED TO THE
WAY THEY COULD BE; THE EXISTING STATE OF AFFAIRS" [Ancient Greek καθεστώς (kathestṓs), passive perfect participle of καθίστημι
(kathístēmi)] disposition of hypostasis encapsulation is then a metaphysical cohesive impetus associated with its causality [shí xiàn (實現 or 見): TO REALIZE; TO BRING ABOUT] by a pretension of piety being an excuse for warfare engagement which seeks to override the cogito and
it is neither sapient nor accountable), then one would expect that on
the basis of a transcendent knowledge, the polarity of political action
would entirely be in the reverse direction.
#598 as [#20, #1, #9, #10, #200, #300, #8, #40, #10] = kathístēmi
(G2525): {UMBRA: #598 % #41 = #24} 1) to set, place, put; 1a) to set one
over a thing (in charge of it); 1b) to appoint one to administer an
office; 1c) to set down as, constitute, to declare, show to be; 1d) *TO* *CONSTITUTE*, *TO* *RENDER*, *MAKE*, *CAUSE* *TO* *BE*; 1e) to conduct
or bring to a certain place; 1f) to show or exhibit one's self; 1f1)
come forward as;
"AND THE TONGUE IS A FIRE, A WORLD OF INIQUITY: SO *IS*-G2525 THE TONGUE AMONG OUR MEMBERS, THAT IT DEFILETH THE WHOLE BODY, AND SETTETH ON FIRE
THE COURSE OF NATURE; AND IT IS SET ON FIRE OF HELL." [James 3:6]
#426 - NOUMENON RESONANCE FOR 12 MARCH 2024 as [#2, #8, #9, #1, #6, #400] / [#2, #8, #9, #1, #400, #6] /
#496 as [#6, #8, #9, #1, #6, #400, #10, #50, #6] = chaṭṭâʼâh (H2403): {UMBRA: #23 % #41 = #23} 1) sin, sinful; 2) sin, sin offering; 2a) sin;
2b) *CONDITION* *OF* *SIN*, *GUILT* *OF* *SIN*; 2c) punishment for sin;
2d) sin-offering; 2e) purification from sins of ceremonial uncleanness;
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449): {UMBRA:
#496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) in a narrower
sense, to the southern portion of Palestine lying on this side of the
Jordan and the Dead Sea, to distinguish it from Samaria, Galilee,
Peraea, and Idumaea; 2) *IN* *A* *BROADER* *SENSE*, *REFERRING* *TO*
*ALL* *PALESTINE*;
#45 - 𝌲大 = #496
COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
RANGE: 08 to noon 12 JULY
APPRAISAL #4: Though failing to get the knife he needs, (大其門郊)
He enlarges his gates outside the city. (不得其刀)
Such fame is empty. (鳴虛)
FATHOMING #4: Enlarging his gates in suburbs (大其門郊)
MEANS: As real worth goes, the name comes. (實去名來也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major; important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. an important person, 11. senior, 12. approximately, 13. greatest; grand.
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi.
mén (門): 1. door; gate; doorway; gateway, 2. phylum; division, 3. sect; school, 4. Kangxi radical 169, 5. measure word for lessons, subjects,
large guns, etc, 6. a door-like object, 7. an opening, 8. an access
point; a border entrance, 9. a household; a clan, 10. a kind; a
category, 11. to guard a gate, 12. Men, 13. a turning point, 14. a
method, 15. a sense organ
jiāo (郊): 1. suburbs; outskirts; area surrounding the city, 2. Jiao, 3. open space; wasteland, 4. pasture; meadows, 5. the five viscera, 6.
ceremony for sacrifice to heaven and earth.
#517 as [#6, #5, #90, #10, #400, #6] = yâtsath (H3341): {UMBRA: #500 %
#41 = #8} 1) *TO* *KINDLE*, *BURN*, *SET* *ON* *FIRE*; 1a) (Qal) to
kindle; 1b) (Niphal); 1b1) to be kindled; 1b2) to be left desolate; 1c) (Hiphil) to set on fire, kindle;
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
APPRAISAL #8: The moon is a crescent on high (月高弦)
And Fire is about to descend. (火幾縣)
He cannot use them to move (不可以動)
For in movement, lies fault. (動有愆)
FATHOMING #8: Crescent moon and hanging Fire (月弦火縣)
MEANS: He fears to suffer blame. (恐見咎也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance, 8.
lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease, 13.
huo, 14. companion; comrade, 15. Huo
jǐ (幾): 1. several, 2. how many, 3. Kangxi radical 16, 4. subtle; invisible; imperceptible, 5. sign; omen, 6. nearly; almost, 7. near to,
8. imminent danger, 9. circumstances, 10. duration; time, 11.
opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self] composed, 15. ji
xiàn (縣): 1. county, 2. to suspend, 3. to evaluate; to weigh, 4. to express, 5. remote.
#42 #16 #65
#64 #41 #18
#17 #66 #40
[TORAH PROTOTYPE #SIX: #123 ... #232 - KNIFE ... #249 - IRISH
REPUBLICANISM ... #369]
#249 = [#66, #42, #18, #65, 41, #17]
#232 = [#66, #42, #18, #65, 41] <-- *PROBABLE* *WORLD* *WAR* *ONE* 2018 CENTENNIAL IRISH REPUBLICAN ACTIVISM (IRA) HIJACK SCHEMA as [#2, #8,
#200, #2, #20] = chereb (H2719): {UMBRA: #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b) knife; 1c) tools for cutting stone;
DANIEL BOFFEY (THE GUARDIAN) @ 0632 HOURS ON 9 MARCH 2024: "POLICE CHIEF
WHO LED STAKEKNIFE INQUIRY CONDEMNS MI5 FOR STALLING INVESTIGATION: The police chief who led the inquiry into a murderous British spy in the IRA known as Stakeknife has condemned MI5 for stalling his investigation, as
his report was hailed by victims’ families as proof that the British
state and the IRA had been “co-conspirators” in murder.
"Stakeknife" was the code name of a high-level spy who successfully infiltrated the Provisional Irish Republican Army (IRA) while working
for the Force Research Unit (FRU), a British military intelligence unit. Stakeknife allegedly worked as an FRU informant for 25 years. The spy
has been accused of being a double agent who was involved in the IRA's torture and murder of suspected informers while in the employ of the
FRU. The British government launched Operation Kenova to investigate
claims that the Royal Ulster Constabulary had failed to investigate up
to 18 murders, to protect Stakeknife's identity from exposure. The
Operation Kenova report paints a grim picture of the Troubles, with Stakeknife operating during a period of intense violence. In 1971 alone, there were 1,000 *IRA* *BOMB* *ATTACKS* (noting: the ART of BOMBING was greatly enhanced by the IRISH CATHOLIC PRIEST PATRICK RYAN who possessed
a "militant nationalism" INSTILLED BY HIS MOTHER. On a 1975 trip to Switzerland encountered a tiny timer within a clock shop which would
resolve the problem of Northern Ireland bomb makers who were
disadvantaged by some detonating prematurely), and 1972 marked the
deadliest year, claiming the lives of 472 people. Scappattici was a
low-level IRA member in the 1970s, but an incident in 1978 was to change
his life, with devastating consequences for his terrorist colleagues.
After a row with a senior Provo, he was subjected to a severe punishment beating, which so enraged him that he marched straight into an army
barracks - what military intelligence call a "walk-in" - and offered his services.
JON BOUTCHER criticised attempts “to undermine me and the investigation” and spoke of a delay strategy deployed by the secret services as he
revealed that agent Stakeknife had probably killed more people than he
saved in the service of the British state.
FREDDIE SCAPPATICCI whose father DANIELE SCAPPATICCI immigrated to
Belfast from Italy in the 1920s (during which time Italy was
experiencing its own a tumultuous period marked by political upheaval
and social unrest when the seeds of fascism were sown including a mix of radical nationalist ideas, anticlericalism, and republicanism), was the
IRA enforcer named publicly as being Stakeknife, a British secret agent accused of horrific torture and murder during his time in an IRA
enforcement unit, died last April aged 77 before he could be charged and prosecuted for his alleged crimes." <https://www.theguardian.com/uk-news/2024/mar/08/police-chief-stakeknife-inquiry-condemns-mi5-stalling-investigation>
#364 - QUESTIONS of #430 - LAW relating to #491 - PATER FAMILIAS and
MANUS within ROMAN LAW as BINOMIAL NOMENCLATURE: *MANUS* is used in
Roman law in the sense of the '*CONTROLLING* *AND* *PROTECTING* *HAND*' expressing the family law concept of a relationship based on
*DOMINATION*. Originally, manus may have described the hegemony of the
head of the family (#491 - PATER FAMILIAS) BEING ACTS AGAINST THE #492 - *VOLUNTARY* *FREEWILL*
The Irish have since by REFERENDUM dated 8 MARCH 2024, accepted no
change to concepts of "gender and family" within their Constitution that dates back to 1937, which has a specific provision addressing a woman’s role within the home.
ARTICLE 41.2.1 states: “IN PARTICULAR, THE STATE RECOGNIZES THAT BY HER LIFE WITHIN THE HOME, WOMAN GIVES TO THE STATE A SUPPORT WITHOUT WHICH
THE COMMON GOOD CANNOT BE ACHIEVED.”
This language reflects the prevailing societal norms of the time and something other than a neutral love for the fuhrerprinzip doctrine,
which similarly emphasised the importance of women’s domestic contributions.
REDUCTIO AD HITLERUM AS IDEA #126 - 26 JANUARY 1942: "They wanted to
join the Reichstag, in order to raise the moral level of that body, so
they said. I told them that 90 per cent of the matters dealt with by parliament were masculine affairs, on which they could not have opinions
of any value. They rebelled against this point of view, but I shut their mouths by saying: "You will not claim that you know men as I know
women...."
There are so many other fields in which one must rely upon women.
ORGANISING A HOUSE, FOR EXAMPLE." [page 252]
#18 - 𝌗傒 = #469
COGITO: [#4, #24, #78, #71, #80] as #18 - WAITING (HSI)
RANGE: noon 08 to 12 MARCH
APPRAISAL #1: Those whose villainy is hidden (冥賊傒天)
Await bad luck from Heaven. (凶)
FATHOMING #1: The wait by secret villains (冥賊之傒)
MEANS: No time is propitious. (時無吉也)
#469 as [#2, #7, #400, #50, #10] = bâzâh (H959): {UMBRA: #14 % #41 =
#14} 1) to despise, hold in contempt, disdain; 1a) (Qal) *TO* *DESPISE*, *REGARD* *WITH* *CONTEMPT*; 1b) (Niphal); 1b1) to be despised; 1b2) to
be despicable; 1b3) to be vile, worthless; 1c) (Hiphil) to cause to
despise;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:18>
[#4 {@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4)}
#24 {@2: Sup: 28 - CHANGE: KENG (#32); Ego: 24 - JOY: LE (#28)}
#78 {@3: Sup: 25 - CONTENTION: CHENG (#57); Ego: 78 - ON THE VERGE:
CHIANG (#106 - MALE DEME IS UNNAMED {%29})}
#71 {@4: Sup: 15 - REACH: TA (#72); Ego: 71 - STOPPAGE: CHIH (#177 - I
AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29})}
#80] {@5: Sup: 14 - PENETRATION: JUI (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 80 - LABOURING: CH'IN (#257)}
TELOS TOTAL: #257 as [#1, #40, #200, #10, #6] = ʼêmer (H561): {UMBRA:
#241 % #41 = #36} 1) utterance, speech, *WORD*, *SAYING*, *PROMISE*,
command;
#262 - NOUMENON RESONANCE FOR 12 MARCH 2024 as [#20, #30, #1, #200, #1, #10] /
#257 as [#5, #20, #30, #1, #200, #1] = kláō (G2806): {UMBRA: #851 % #41
= #31} 1) to break; 1a) used in the NT of the *BREAKING* *OF* *BREAD*
*OR* *COMMUNION*;
ONTIC CHECKSUM TOTAL: #263
DEME CHECKSUM TOTAL: #283
míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world,
5. *HADES*
zéi (賊): 1. thief, 2. to injure; to harm, 3. *A* *TRAITOR*; *AN* *EVILDOER*; *AN* *ENEMY*, 4. *EVIL*, 5. extremely
xī (傒): 1. Xi, 2. a servant
tiān (天): 1. day, 2. day, 3. heaven, 4. *NATURE*, 5. sky, 6. weather,
7. father; husband, 8. *A* *NECESSITY*, 9. season, 10. destiny, 11. very high; sky high [prices], 12. very
xiōng (凶): 1. to b vicious; fierce; terrible; fearful, 2. ominous, 3. famine, 4. *FIENDISH*; *MURDEROUS*, 5. *LETHAL*; *RELATING* *TO* *DEATH*
#316 - *CAUSE* / DEME CHECKSUM TOTAL: #283 as [#100, #200, #1, #10, #5]
= qârâʼ (H7121): {UMBRA: #301 % #41 = #14} 1) to call, call out, recite, *READ*, cry out, proclaim; 1a) (Qal); 1a1) to call, cry, utter a loud
sound; 1a2) to call unto, cry (for help), call (with name of God); 1a3)
to proclaim; 1a4) to read aloud, *READ* (*TO* *ONESELF*), *READ*; 1a5)
to summon, invite, call for, call and commission, appoint, call and
endow; 1a6) *TO* *CALL*, *NAME*, *GIVE* *NAME* *TO*, *CALL* *BY*; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be proclaimed, be
read aloud, be summoned, be named; 1c) (Pual) to be called, be named, be called out, be chosen;
#905 - FEME CHECKSUM TOTAL: #257 as [#5, #400, #40, #5, #40, #5, #400,
#10] = mâhahh (H4102): {UMBRA: #50 % #41 = #9} 1) (Hithpalpel) to
linger, tarry, wait, *DELAY*;
#300 - MALE CHECKSUM TOTAL: #86 as [#10, #90, #200] = yâtsar (H3334): {UMBRA: #300 % #41 = #13} 1) to bind, be distressed, be in distress, be cramped, be narrow, be scant, be in straits, make narrow, cause
distress, besiege; 1a) (Qal) *TO* *SUFFER* *DISTRESS*;
#1310 - FEME CHECKSUM TOTAL: #257 as [#40, #200, #70, #400, #600] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery);
1c) evil, displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad
(of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h)
evil (hurtful); 1i) bad, unkind (vicious in disposition); 1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of thoughts; 1j2)
deeds, actions; 1k) evil, distress, misery, injury, calamity; 1k1)
*EVIL*, *DISTRESS*, *ADVERSITY*; 1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery,
distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
#358 - ONTIC CHECKSUM TOTAL: #263 as [#10, #300, #4, #4, #40] = shâdad (H7703): {UMBRA: #308 % #41 = #21} 1) to deal violently with, despoil, devastate, ruin, destroy, spoil; 1a) (Qal); 1a1) to violently destroy, devastate, despoil, assail; 1a2) devastator, despoiler (participle)
(subst); 1b) (Niphal) to be utterly ruined; 1c) (Piel); 1c1) *TO*
*ASSAULT*; 1c2) to devastate; 1d) (Pual) to be devastated; 1e) (Poel)
*TO* *VIOLENTLY* *DESTROY*; 1f) (Hophal) to be devastated;
In 1983, Serbian-American scholar MIROSLAV MARCOVICH proposed the term
AREPO as a Latinized abbreviation of Harpocrates (or "Horus-the-child"),
god of the rising sun, also called Γεωργός `Aρπον, which MARCOVICH suggests corresponds to #249 - SATOR [#49, #72, #9, #54, #65] / #169 -
AREPO [#12, #32, #77, #14, #34]. This would translate the square as:
"THE SOWER HORUS / HARPOCRATES KEEPS IN CHECK TOILS AND TORTURES". <https://en.wikipedia.org/wiki/Sator_Square>
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #18 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
#277 - MALE CHECKSUM TOTAL: #86 as [#7, #200, #70] = zâraʻ (H2232):
{UMBRA: #277 % #41 = #31} 1) *TO* *SOW*, *SCATTER* *SEED*; 1a) (Qal);
1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to be
sown; 1b2) to become pregnant, be made pregnant; 1c) (Pual) to be sown;
1d) (Hiphil) to produce seed, yield seed;
#986 - FEME CHECKSUM TOTAL: #257 as [#6, #300, #40, #200, #400, #40] = shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard,
keep watch and ward, protect, save life; i) watch, watchman
(participle); 1a3) to watch for, wait for; 1a4) to watch, observe; 1a5)
to keep, retain, treasure up (in memory); 1a6) *TO* *KEEP* (*WITHIN* *BOUNDS*), *RESTRAIN*; 1a7) to observe, celebrate, keep (sabbath or
covenant or commands), perform (vow); 1a8) to keep, preserve, protect;
1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take
heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to
be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to
keep oneself from;
#152 - DEME CHECKSUM TOTAL: #283 as [#6, #10, #70, #2, #4, #50, #10] = ʻâbad (H5647): {UMBRA: #76 % #41 = #35} 1) to work, serve; 1a) (Qal);
1a1) *TO* *LABOUR*, *WORK*, *DO* *WORK*; 1a2) to work for another, serve another by labour; 1a3) to serve as subjects; 1a4) to serve (God); 1a5)
to serve (with Levitical service); 1b) (Niphal); 1b1) to be worked, be
tilled (of land); 1b2) to make oneself a servant; 1c) (Pual) to be
worked; 1d) (Hiphil); 1d1) to compel to labour or work, cause to labour, cause to serve; 1d2) to cause to serve as subjects; 1e) (Hophal) to be
led or enticed to serve;
#986 - FEME CHECKSUM TOTAL: #257 as [#600, #1, #30, #5, #80, #70, #200]
= chalepós (G5467): {UMBRA: #986 % #41 = #2} 1) hard to do, to take, to approach; 2) hard to bear, troublesome, dangerous; 2a) *HARSH*,
*FIERCE*, *SAVAGE*;
MICHAEL [TIN MAN] CHRIST @ 1049 HOURS ON 12 MARCH 2024: "THE ATHEIST BLINDNESS:
No one *READS* it!
Sheesh, what does it take to get through to you?
By the way:
I apologise for any *DELAY*. The finalization of the documentation
pertaining to my psychological *DISTRESS* resulting from your verbal *ASSAULTS* is nearing completion."
APPRAISAL #3: He awaits a later date. (傒後時)
FATHOMING #3: Waiting until too late (徯而後之)
MEANS: He is remiss. (解也)
xī (傒): 1. Xi, 2. a servant.
hòu (後): 1. after; later, 2. empress; queen, 3. *SOVEREIGN*, 4. behind,
5. the god of the earth, 6. late; later, 7. arriving late, 8. offspring; descendants, 9. to fall behind; to lag, 10. behind; back, 11. then, 12. mother of the designated heir; *MOTHER* *OF* *THE* *CROWN* *PRINCE*, 13.
Hou, 14. after; behind, 15. following, 16. *TO* *BE* *DELAYED*, 17. to abandon; to discard, 18. feudal lords, 19. Hou
shí (時): 1. time; a point or period of time, 2. a season; a quarter of
a year, 3. one of the 12 two-hour periods of the day, 4. at that time,
5. fashionable, 6. fate; destiny; luck, 7. occasion; opportunity;
chance, 8. tense, 9. particular; special, 10. to plant; to cultivate,
11. hour (measure word), 12. *AN* *ERA*; *A* *DYNASTY*, 13. time
[abstract], 14. seasonal, 15. frequently; often, 16. occasionally;
sometimes, 17. on time, 18. this; that, 19. to wait upon, 20. hour, 21. appropriate; proper; timely, 22. Shi, 23. a present; currently.
shí shí (實時): (in) real time; instantaneous.
#581 - FEME CHECKSUM TOTAL: #257 as [#80, #1, #100, #1, #4, #10, #4,
#70, #300, #1, #10] /
#1986 - YEAR OF MICHAEL 'MCLEAN' CHRIST'S *EPIPHANY* / RUSSELL STREET
BOMBING EVENT ON 27 MARCH 1986 BY AN IRISH REPUBLICAN ACTIVIST AND
RAPIST as [#80, #1, #100, #1, #4, #800, #200, #800] = paradídōmi
(G3860): {UMBRA: #1050 % #41 = #25} 1) to give into the hands (of
another); 2) to give over into (one's) power or use; 2a) to deliver to
one something to keep, use, take care of, manage; 2b) *TO* *DELIVER*
*UP* *ONE* *TO* *CUSTODY*, *TO* *BE* *JUDGED*, *CONDEMNED*, *PUNISHED*, *SCOURGED*, *TORMENTED*, *PUT* *TO* *DEATH*; 2c) to deliver up
treacherously; 2c1) by betrayal to cause one to be taken; 2c2) to
deliver one to be taught, moulded; 2d) to commit, to commend; 2e) to
deliver verbally; 2e1) commands, rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1) when the fruit will allow that is when
its ripeness permits; 2f2) gives itself up, presents itself;
Whereby the factional #324 - ACTORS AS AGENT PROVOCATEURS are then
likely (as is apparent from the mirrored USENET dialog content)
deploying some immaterial concept such as media impetus (noting that the POPE'S EXORCIST as a JESUIT movie production was released less than 12
months ago on 14 APRIL 2023) as an economy for which the CATHOLIC CHURCH
has a modus operandi in using human suffering for its own religious / political opportunism and the LEGAL FRATERNITY / JUDICIAL MAFIA (ie. conveying a deference to PAPAL AUTHORITY / NAZISM PARADIGM EQUIVALENCE EVASION as JUPITER (#38 - SATOR / #33 - TENET / #34 - ROTAS) PRINCIPLE exhibiting a disdain for BOER WAR MEMORIAL DAY which being held on
SUNDAY PRIOR TO 31 MAY can fall upon PENTECOST SUNDAY --> RAINBOW SASH PROTESTS 31 MAY 1998 / 11 JUNE 2000 and thereby conflict any presumptive loyalty to the PRINCIPLES upon which the COMMONWEALTH was established) ensures justice delayed is justice denied which was most evident in the circumstance:
-- A *STATUE* erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY
being a person of IRISH heritage with VATICAN CITY-STATE *EX* *JURE* citizenship unwilling to sell his soul to the DEVIL (ie. let's get a perspective on ALTRUISM here relative to the EMPEROR'S POWER OVER THE
WORLD (權禦天下): [#10, #71, #2, #33] IMPERATIVE AS INCURSION AGAINST
THE PAPAL / JUPITER [#33, #26, #34, #30] PRINCIPLE that assistance for
the saving of ALLIED SOLDIERS / JEWS appears to have occurred after
MUSSOLINI was deposed on 25 JULY 1943 --> WHEREAS the IRISH REPUBLICAN ACTIVISM PROBLEM {#71 - SAINT PATRICK'S DAY DOMINION ... #105 -
OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW ...
#237 - PROPAGANDA / USE OF FORCE (RIBBENTROP-MOLOTOV PACT DATED 23
AUGUST 1939 AND ABDICATION OF ROMANIAN KING CAROL II WHO REIGNED FROM 8
JUNE 1930 TO 6 SEPTEMBER 1940) ... #316 - "FOUNDATIONS TO EXISTENCE" OF
THE GERMAN FASCIST REICH WERE EXPRESSED IN 8 JUNE / 6 SEPTEMBER 1942} IS DERIVING A RELIGIOUS/ POLITICAL BENEFIT) accompanying HACKNEYED TROPES
which are usually the providence of our JINGOISTIC ATLANTIS ANZAC
PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN
IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
-- SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE
(ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 - *GENOCIDE* STATUE both a TROJAN / BESIEGEMENT IN ADVANCING AN IRISH
CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF
SEDITION.
-- AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
- *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
then impetus for EXODUS.
Such clandestine INTERNET / SOCIAL MEDIA activities suggests the self justifying usage of a metaschema as a morphological imposition upon the sōmatikōs (G4985): *BODILY* or *CORPORALITY* of another.
#68 - 𝍉瞢 = #519
COGITO: [#42, #42, #50, #40, #51] as #68 - DIMMING (MENG)
RANGE: noon 19 to 23 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:68>
[#42 {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
#42 {@2: Sup: 3 - MIRED: HSIEN (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
#50 {@3: Sup: 53 - ETERNITY: YUNG (#98 - MALE DEME IS UNNAMED {%24});
Ego: 50 - VASTNESS / WASTING: T'ANG (#134 - MALE DEME IS UNNAMED {%34})}
#40 {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#110 - MALE DEME IS UNNAMED
{%30}); Ego: 40 - LAW / MODEL: FA (#174)}
#51] {@5: Sup: 63 - WATCH: SHIH (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 51 - CONSTANCY: CH'ANG (#225)}
TELOS TOTAL: #225
ONTIC CHECKSUM TOTAL: #302
DEME CHECKSUM TOTAL: #342
#519 as [#80, #100, #70, #200, #1, #3, #5, #10, #50] = proságō (G4317): {UMBRA: #1254 % #41 = #24} 1) to lead, to bring; 1a) to open a way of
access, for one to God; 1a1) to render one acceptable to God; 1b) in a forensic sense, to summon (to trial or punishment); 2) to draw near to, approach; 2a) the *LAND* *WHICH* *A* *SAILOR* *IS* *APPROACHING*
*SEEMING* *TO* *APPROACH* *HIM*;
LUOSHU ORDER #369 MATRIX REFERENCE OBJECT

#237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
DOMINION
#35 #80 #17
#26 #44 #62
#71 #8 #53
[LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO* *OBTAIN* #71 - *DOMINION*)
#8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
#43 - EATING BREAD FROM SOIL WON BY THE SWORD
#105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
#122 - ODES TO WAR
#166 - TECHNOLOGIZING PRO DOMO NEEDS
#237 - SOCIETAL / YOUTH INVIGORATION AND PROPAGANDA
#263 - SAILORS, SUPERSTITION AND PERILS
#316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER (NOUMENON) #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN
CAROL II (15 OCTOBER 1893 [O.S. 3 OCTOBER 1893] – 4 APRIL 1953) was the King of Romania from 8 JUNE 1930 until his forced abdication on 6
SEPTEMBER 1940. After the fall of France, Carol II's policy changed
towards re-alignment with Nazi Germany in hopes of gaining a German guarantee. He was however not aware of the SECRET CLAUSES OF THE RIBBENTROP-MOLOTOV PACT DATED 23 AUGUST 1939 BETWEEN GERMANY AND THE
SOVIET UNION that would see Romania lose significant parts of its
territory. The year 1940 marked the fragmentation of Greater Romania by
the seceding of Bessarabia and Northern Bukovina to the USSR, Northern Transylvania to Hungary and Southern Dobruja to Bulgaria. Although after which, a German guarantee was finally achieved, the situation had, had a disastrous effect on the reputation of Carol II. The reorientation of Romania's foreign policy towards Nazi Germany, however, would not
prevent his regime from collapsing and he was forced to abdicate by
General Ion Antonescu, the newly appointed and Nazi-backed prime
minister, and was succeeded by his son Michael. [Wikpedia, Carol_II_of_Romania]
EXCERPTS FROM TABLE TALK REDUCTIO AD HITLERUM - PART 1
#630 - FEME CHECKSUM TOTAL: #225 as [#200, #10, #300, #70, #50] = sîtos (G4621): {UMBRA: #780 % #41 = #1} 1) *WHEAT*, *GRAIN*;
REDUCTIO AD HITLERUM AS IDEA #8 - 25 JULY 1941: "Rumania would do well
to give up, as far as possible, the idea of having her own industry. She would direct the wealth of her soil, and especially her *WHEAT*, towards
the German market. She would receive from us, in exchange, the
manufactured goods she needs. Bessarabia is a real granary. Thus the
Rumanian proletariat, which is contaminated by Bolshevism, would
disappear, and the country would never lack anything. I must own that
King Carol has worked in that direction.” [page 14]
#1116 - FEME CHECKSUM TOTAL: #225 as [#40, #70, #100, #200, #6, #700] = ʻEqrôwn (H6138): {UMBRA: #426 % #41 = #16} 0) Ekron = '*EMIGRATION*' or 'torn up by the roots'; 1) the most northerly of the 5 principal cities
of the Philistines; located in the lowlands of Judah and later given to
Dan;
#408 - DEME CHECKSUM TOTAL: #342 as [#80, #1, #100, #5, #80, #10, #4,
#8, #40, #70, #10] /
#608 - DEME CHECKSUM TOTAL: #342 as [#80, #1, #100, #5, #80, #10, #4,
#8, #40, #70, #10, #200] = parepídēmos (G3927): {UMBRA: #598 % #41 =
#24} 1) *ONE* *WHO* *COMES* *FROM* *A* *FOREIGN* *COUNTRY* *INTO* *A*
*CITY* *OR* *LAND* *TO* *RESIDE* *THERE* *BY* *THE* *SIDE* *OF* *THE* *NATIVES*; 2) a stranger; 3) sojourning in a strange place, a foreigner;
4) in the NT metaph. in reference to heaven as the native country, one
who sojourns on earth;
REDUCTIO AD HITLERUM AS IDEA #43 - 17 OCTOBER 1941: "For them the word "liberty" means the right to wash on feast-days. If we arrive bringing
soft soap, we'll obtain no sympathy. These are views that will have to
be completely readjusted. THERE'S ONLY ONE DUTY: TO *GERMANISE* *THIS* *COUNTRY* *BY* *THE* *IMMIGRATION* *OF* *GERMANS*, and to look upon the natives as Red-skins. If these people had defeated us, Heaven have
mercy! But we don't hate them. That sentiment is unknown to us. We are
guided only by reason. They, on the other hand, have an inferiority
complex. They have a real hatred towards a conqueror whose crushing superiority they can feel. The intelligentsia? We have too many of them
at home.
All those who have the feeling for Europe can join in our work.
#638 - MALE CHECKSUM TOTAL: #173 as [#6, #5, #8, #9, #10, #600] =
AS SOVEREIGN IDENTITY being a habitual implication of a recourse to
the disproportionate #237 - *USE* *OF* *FORCE* *TO* *EFFECT*
*USURPATION* *OF* #71 - *DOMINION* deploying such as a WAR MANUAL and
masterful guide for HOSTILE MILITARY OPERATIONS such as the UKRAINE
INCURSION commencing in the locus of LUO SHU SQUARE NOUS #1 - 24
FEBRUARY 2022 is consistent with an evasion of NAZIS IDENTITY as
public pious deception purveyed by a FIXED ISLAMIC / RUSSIAN MINDSET
in conformity with the informal philological research observation that
the NEW YORK TERRORIST attack of 11 SEPTEMBER 2001 similarly has an
impetus of systemic BIPARTITE NUMBER foundations associated with
ISLAMIC BELIEF (ie. there is no innocent party) being consequential to
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #303 - 28 AUGUST 1942
deployment which specifically relates to the IDEA of “NEW YORK
SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK”.
Similarly, we have observed a viable candidate asymmetrical
organisational identity and practices of IRISH REPUBLICAN ACTIVISM
(IRA) which might deploy TORAH PROTOTYPE #SIX (#123 / #369) AS IDEA
#249 = [#66, #42, #18, #65, 41, #17] / SATOR [#49, #72, #9, #54, #65]
CUSP MECHANISM IN THE LUO SHU SQUARE being then a foundational basis
for its #291 - PRINCIPLE OF OBSTRUCTION which appears infused within
its mantra #422 = TIOCFAIDH ÁR LÁ: “OUR DAY WILL COME” {@1: Sup: 59 - >> MASSING: CHU (#59); Ego: 17 - HOLDING BACK: JUAN (#17)} that as you
can observe from our surreptitious www-link is as recent as fourteen
years ago an implied antagonism against WESTMINSTER GOVERNMENT /
SOVEREIGNTY:
#59 --> #451 - PRAXIS OF RATIONALITY = #520
#17 --> #451 - PRAXIS OF RATIONALITY = #468
YOUTUBE: "OUR DAY WILL COME"
<https://www.youtube.com/watch?v=r7YDMkmquDc>
#978 = #520 + 468 [FEME: #249 = [#66, #42, #18, #65, 41, #17], MALE:
#147 = kûwn (H3559): *BE* *FIRMLY* *ESTABLISHED*, ONTIC: #173, FEME:
#288] as [#1, #4, #8, #40, #70, #50, #5, #800] = adēmonéō (G85):
{UMBRA: #978 % #41 = #35} 1) *TO* *BE* *TROUBLED*, great distress or
anguish, depressed;
#62 - 𝍃疑 = #513
COGITO: [#35, #48, #25, #33, #33] as #62 - DOUBT (YI)
RANGE: noon 22 to 26 SEPTEMBER
#513 as [#2, #8, #3, #500] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
*FESTIVAL*, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
festival sacrifice;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:62>
[#35 {@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN
(#35)}
#48 {@2: Sup: 2 - FULL CIRCLE: CHOU (#37); Ego: 48 - RITUAL: LI (#83)}
#25 {@3: Sup: 27 - DUTIES: SHIH (#64); Ego: 25 - CONTENTION: CHENG
(#108 - MALE DEME IS UNNAMED {%25})}
#33 {@4: Sup: 60 - ACCUMULATION: CHI (#124); Ego: 33 - CLOSENESS: MI
(#141 - MALE DEME IS UNNAMED {%31})}
#33] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#136 - MALE DEME IS UNNAMED
{%36}); Ego: 33 - CLOSENESS: MI (#174)}
TELOS TOTAL: #174
DEME CHECKSUM TOTAL: #385
MALE: @136 = #136
FEME: @108 + @141 = #249
#169 - NOUMENON RESONANCE FOR 28 FEBRUARY 2024 as [#90, #70, #4,
#5] /
#186 - NOUMENON RESONANCE FOR 28 FEBRUARY 2024 as [#2, #90, #70,
#4, #20] /
#174 as [#10, #90, #70, #4] = tsâʻad (H6805): {UMBRA: #164 % #41 =
#41} 1) to step, march, stride; 1a) (Qal) to step, march; 1b) (Hiphil)
*TO* *CAUSE* *TO* *MARCH*;
#1310 - MALE CHECKSUM TOTAL: #136 as [#2, #100, #1, #2, #5, #400,
#800] = brabeúō (G1018): {UMBRA: #1310 % #41 = #39} 1) to be an
umpire; 2) to decide, *DETERMINE*; 3) to direct, control, rule;
#498 - FEME CHECKSUM TOTAL: #174 as [#400, #8, #50, #40] = chânan
(H2603): {UMBRA: #108 % #41 = #26} 1) to be gracious, show favour,
pity; 1a) (Qal) to show favour, be gracious; 1b) (Niphal) to be
pitied; 1c) (Piel) to make gracious, make favourable, be gracious; 1d)
(Poel) to direct favour to, have mercy on; 1e) (Hophal) *TO* *BE*
*SHOWN* *FAVOUR*, *BE* *SHOWN* *CONSIDERATION*; 1f) (Hithpael) to seek
favour, implore favour; 2) to be loathsome;
#733 - DEME CHECKSUM TOTAL: #385 as [#6, #400, #300, #8, #9, #10] =
shâchaṭ (H7819): {UMBRA: #317 % #41 = #30} 1) to kill, slaughter,
beat; 1a) (Qal); 1a1) to slaughter; i) beast for food; ii) sacrifice;
iii) person in human sacrifice; iv) beaten, hammered (of shekels);
1a2) (Niphal) to be slaughtered, be slain (of food or sacrifice); 1b)
(BDB) *SLAUGHTERING*; 1b1) word doubtful;
Whilst on this opportunistic conflation of IDEAS we thanked the SYDNEY
GAY & LESBIAN MARDI GRAS by email @ 1758 HOURS ON 28 FEBRUARY 2024 for
their favourable consideration as a determination made upon an
entitlement for POLICE to march within this year's MARDI GRAS, the
anomalous single cogito occurrence of a DEME: #249 sub-strata was then
sufficient rational cause for ourselves to quip that "WE DID NOT
INTERFERE, YOU HAVE FREE WILL" over the matter of "RECENT MURDERS OF
LUKE DAVIES AND JESSE BAIRD" by a policeman which presented itself as
a CRITICAL COMMUNITY ISSUE, but may in all likelihood be entirely a
symptom of societal conditioning, in being the enduring product of a
coerced IRISH REPUBLICAN ACTIVISM (IRA) over the past CENTURY as the
factional cause of ANZAC JINGOISM (#237 - SOCIETAL / YOUTH
INVIGORATION AND PROPAGANDA / #277 - SOLDIER HAS A BOUNDLESS
AFFECTION) which, whilst this is GROUNDED IN THE MACHINERY OF ROMAN
GOVERNANCE, the SELF-EGO possesses no practical knowledge of the FIRST
PRINCIPLES TO QUEEN VICTORIA'S LETTERS PATENT.
If this were not so in the instance of the frequent PALESTINIAN
VOCIFEROUS STREET PROTESTS (ie. the invoking of a kinesis action
against the status quo: "STATE OF THINGS; THE WAY THINGS ARE, AS
OPPOSED TO THE WAY THEY COULD BE; THE EXISTING STATE OF AFFAIRS"
[Ancient Greek καθεστώς (kathestṓs), passive perfect participle of >> καθίστημι (kathístēmi)] disposition of hypostasis encapsulation is
then a metaphysical cohesive impetus associated with its causality
[shí xiàn (實現 or 見): TO REALIZE; TO BRING ABOUT] by a pretension of >> piety being an excuse for warfare engagement which seeks to override
the cogito and it is neither sapient nor accountable), then one would
expect that on the basis of a transcendent knowledge, the polarity of
political action would entirely be in the reverse direction.
#598 as [#20, #1, #9, #10, #200, #300, #8, #40, #10] = kathístēmi
(G2525): {UMBRA: #598 % #41 = #24} 1) to set, place, put; 1a) to set
one over a thing (in charge of it); 1b) to appoint one to administer
an office; 1c) to set down as, constitute, to declare, show to be; 1d)
*TO* *CONSTITUTE*, *TO* *RENDER*, *MAKE*, *CAUSE* *TO* *BE*; 1e) to
conduct or bring to a certain place; 1f) to show or exhibit one's
self; 1f1) come forward as;
"AND THE TONGUE IS A FIRE, A WORLD OF INIQUITY: SO *IS*-G2525 THE
TONGUE AMONG OUR MEMBERS, THAT IT DEFILETH THE WHOLE BODY, AND SETTETH
ON FIRE THE COURSE OF NATURE; AND IT IS SET ON FIRE OF HELL." [James 3:6]
#426 - NOUMENON RESONANCE FOR 12 MARCH 2024 as [#2, #8, #9, #1,
#6, #400] / [#2, #8, #9, #1, #400, #6] /
#496 as [#6, #8, #9, #1, #6, #400, #10, #50, #6] = chaṭṭâʼâh (H2403): >> {UMBRA: #23 % #41 = #23} 1) sin, sinful; 2) sin, sin offering; 2a)
sin; 2b) *CONDITION* *OF* *SIN*, *GUILT* *OF* *SIN*; 2c) punishment
for sin; 2d) sin-offering; 2e) purification from sins of ceremonial
uncleanness;
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449): {UMBRA:
#496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) in a narrower
sense, to the southern portion of Palestine lying on this side of the
Jordan and the Dead Sea, to distinguish it from Samaria, Galilee,
Peraea, and Idumaea; 2) *IN* *A* *BROADER* *SENSE*, *REFERRING* *TO*
*ALL* *PALESTINE*;
#45 - 𝌲大 = #496
COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
RANGE: 08 to noon 12 JULY
APPRAISAL #4: Though failing to get the knife he needs, (大其門郊)
He enlarges his gates outside the city. (不得其刀)
Such fame is empty. (鳴虛)
FATHOMING #4: Enlarging his gates in suburbs (大其門郊)
MEANS: As real worth goes, the name comes. (實去名來也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. an important person, 11. senior, 12.
approximately, 13. greatest; grand.
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a
request or giving an order, 5. he; her; it; them, 6. probably; likely,
7. will, 8. may, 9. if, 10. or, 11. Qi.
mén (門): 1. door; gate; doorway; gateway, 2. phylum; division, 3.
sect; school, 4. Kangxi radical 169, 5. measure word for lessons,
subjects, large guns, etc, 6. a door-like object, 7. an opening, 8. an
access point; a border entrance, 9. a household; a clan, 10. a kind; a
category, 11. to guard a gate, 12. Men, 13. a turning point, 14. a
method, 15. a sense organ
jiāo (郊): 1. suburbs; outskirts; area surrounding the city, 2. Jiao,
3. open space; wasteland, 4. pasture; meadows, 5. the five viscera, 6.
ceremony for sacrifice to heaven and earth.
#517 as [#6, #5, #90, #10, #400, #6] = yâtsath (H3341): {UMBRA: #500 %
#41 = #8} 1) *TO* *KINDLE*, *BURN*, *SET* *ON* *FIRE*; 1a) (Qal) to
kindle; 1b) (Niphal); 1b1) to be kindled; 1b2) to be left desolate;
1c) (Hiphil) to set on fire, kindle;
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
APPRAISAL #8: The moon is a crescent on high (月高弦)
And Fire is about to descend. (火幾縣)
He cannot use them to move (不可以動)
For in movement, lies fault. (動有愆)
FATHOMING #8: Crescent moon and hanging Fire (月弦火縣)
MEANS: He fears to suffer blame. (恐見咎也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance,
8. lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease,
13. huo, 14. companion; comrade, 15. Huo
jǐ (幾): 1. several, 2. how many, 3. Kangxi radical 16, 4. subtle;
invisible; imperceptible, 5. sign; omen, 6. nearly; almost, 7. near
to, 8. imminent danger, 9. circumstances, 10. duration; time, 11.
opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self]
composed, 15. ji
xiàn (縣): 1. county, 2. to suspend, 3. to evaluate; to weigh, 4. to
express, 5. remote.
#42 #16 #65
#64 #41 #18
#17 #66 #40
[TORAH PROTOTYPE #SIX: #123 ... #232 - KNIFE ... #249 - IRISH
REPUBLICANISM ... #369]
#249 = [#66, #42, #18, #65, 41, #17]
#232 = [#66, #42, #18, #65, 41] <-- *PROBABLE* *WORLD* *WAR* *ONE*
2018 CENTENNIAL IRISH REPUBLICAN ACTIVISM (IRA) HIJACK SCHEMA as [#2,
#8, #200, #2, #20] = chereb (H2719): {UMBRA: #210 % #41 = #5} 1)
*SWORD*, *KNIFE*; 1a) sword; 1b) knife; 1c) tools for cutting stone;
DANIEL BOFFEY (THE GUARDIAN) @ 0632 HOURS ON 9 MARCH 2024: "POLICE
CHIEF WHO LED STAKEKNIFE INQUIRY CONDEMNS MI5 FOR STALLING
INVESTIGATION: The police chief who led the inquiry into a murderous
British spy in the IRA known as Stakeknife has condemned MI5 for
stalling his investigation, as his report was hailed by victims’
families as proof that the British state and the IRA had been
“co-conspirators” in murder.
"Stakeknife" was the code name of a high-level spy who successfully
infiltrated the Provisional Irish Republican Army (IRA) while working
for the Force Research Unit (FRU), a British military intelligence
unit. Stakeknife allegedly worked as an FRU informant for 25 years.
The spy has been accused of being a double agent who was involved in
the IRA's torture and murder of suspected informers while in the
employ of the FRU. The British government launched Operation Kenova to
investigate claims that the Royal Ulster Constabulary had failed to
investigate up to 18 murders, to protect Stakeknife's identity from
exposure. The Operation Kenova report paints a grim picture of the
Troubles, with Stakeknife operating during a period of intense
violence. In 1971 alone, there were 1,000 *IRA* *BOMB* *ATTACKS*
(noting: the ART of BOMBING was greatly enhanced by the IRISH CATHOLIC
PRIEST PATRICK RYAN who possessed a "militant nationalism" INSTILLED
BY HIS MOTHER. On a 1975 trip to Switzerland encountered a tiny timer
within a clock shop which would resolve the problem of Northern
Ireland bomb makers who were disadvantaged by some detonating
prematurely), and 1972 marked the deadliest year, claiming the lives
of 472 people. Scappattici was a low-level IRA member in the 1970s,
but an incident in 1978 was to change his life, with devastating
consequences for his terrorist colleagues. After a row with a senior
Provo, he was subjected to a severe punishment beating, which so
enraged him that he marched straight into an army barracks - what
military intelligence call a "walk-in" - and offered his services.
JON BOUTCHER criticised attempts “to undermine me and the
investigation” and spoke of a delay strategy deployed by the secret
services as he revealed that agent Stakeknife had probably killed more
people than he saved in the service of the British state.
FREDDIE SCAPPATICCI whose father DANIELE SCAPPATICCI immigrated to
Belfast from Italy in the 1920s (during which time Italy was
experiencing its own a tumultuous period marked by political upheaval
and social unrest when the seeds of fascism were sown including a mix
of radical nationalist ideas, anticlericalism, and republicanism), was
the IRA enforcer named publicly as being Stakeknife, a British secret
agent accused of horrific torture and murder during his time in an IRA
enforcement unit, died last April aged 77 before he could be charged
and prosecuted for his alleged crimes."
<https://www.theguardian.com/uk-news/2024/mar/08/police-chief-stakeknife-inquiry-condemns-mi5-stalling-investigation>
#364 - QUESTIONS of #430 - LAW relating to #491 - PATER FAMILIAS and
MANUS within ROMAN LAW as BINOMIAL NOMENCLATURE: *MANUS* is used in
Roman law in the sense of the '*CONTROLLING* *AND* *PROTECTING*
*HAND*' expressing the family law concept of a relationship based on
*DOMINATION*. Originally, manus may have described the hegemony of the
head of the family (#491 - PATER FAMILIAS) BEING ACTS AGAINST THE #492
- *VOLUNTARY* *FREEWILL*
The Irish have since by REFERENDUM dated 8 MARCH 2024, accepted no
change to concepts of "gender and family" within their Constitution
that dates back to 1937, which has a specific provision addressing a
woman’s role within the home.
ARTICLE 41.2.1 states: “IN PARTICULAR, THE STATE RECOGNIZES THAT BY
HER LIFE WITHIN THE HOME, WOMAN GIVES TO THE STATE A SUPPORT WITHOUT
WHICH THE COMMON GOOD CANNOT BE ACHIEVED.”
This language reflects the prevailing societal norms of the time and
something other than a neutral love for the fuhrerprinzip doctrine,
which similarly emphasised the importance of women’s domestic
contributions.
REDUCTIO AD HITLERUM AS IDEA #126 - 26 JANUARY 1942: "They wanted to
join the Reichstag, in order to raise the moral level of that body, so
they said. I told them that 90 per cent of the matters dealt with by
parliament were masculine affairs, on which they could not have
opinions of any value. They rebelled against this point of view, but I
shut their mouths by saying: "You will not claim that you know men as
I know women...."
There are so many other fields in which one must rely upon women.
ORGANISING A HOUSE, FOR EXAMPLE." [page 252]
#18 - 𝌗傒 = #469
COGITO: [#4, #24, #78, #71, #80] as #18 - WAITING (HSI)
RANGE: noon 08 to 12 MARCH
APPRAISAL #1: Those whose villainy is hidden (冥賊傒天)
Await bad luck from Heaven. (凶)
FATHOMING #1: The wait by secret villains (冥賊之傒)
MEANS: No time is propitious. (時無吉也)
#469 as [#2, #7, #400, #50, #10] = bâzâh (H959): {UMBRA: #14 % #41 =
#14} 1) to despise, hold in contempt, disdain; 1a) (Qal) *TO*
*DESPISE*, *REGARD* *WITH* *CONTEMPT*; 1b) (Niphal); 1b1) to be
despised; 1b2) to be despicable; 1b3) to be vile, worthless; 1c)
(Hiphil) to cause to despise;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:18>
[#4 {@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4)}
#24 {@2: Sup: 28 - CHANGE: KENG (#32); Ego: 24 - JOY: LE (#28)}
#78 {@3: Sup: 25 - CONTENTION: CHENG (#57); Ego: 78 - ON THE VERGE:
CHIANG (#106 - MALE DEME IS UNNAMED {%29})}
#71 {@4: Sup: 15 - REACH: TA (#72); Ego: 71 - STOPPAGE: CHIH (#177 - I
AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29})}
#80] {@5: Sup: 14 - PENETRATION: JUI (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 80 - LABOURING: CH'IN (#257)}
TELOS TOTAL: #257 as [#1, #40, #200, #10, #6] = ʼêmer (H561): {UMBRA:
#241 % #41 = #36} 1) utterance, speech, *WORD*, *SAYING*, *PROMISE*,
command;
#262 - NOUMENON RESONANCE FOR 12 MARCH 2024 as [#20, #30, #1,
#200, #1, #10] /
#257 as [#5, #20, #30, #1, #200, #1] = kláō (G2806): {UMBRA: #851 %
#41 = #31} 1) to break; 1a) used in the NT of the *BREAKING* *OF*
*BREAD* *OR* *COMMUNION*;
ONTIC CHECKSUM TOTAL: #263
DEME CHECKSUM TOTAL: #283
míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen
world, 5. *HADES*
zéi (賊): 1. thief, 2. to injure; to harm, 3. *A* *TRAITOR*; *AN*
*EVILDOER*; *AN* *ENEMY*, 4. *EVIL*, 5. extremely
xī (傒): 1. Xi, 2. a servant
tiān (天): 1. day, 2. day, 3. heaven, 4. *NATURE*, 5. sky, 6. weather,
7. father; husband, 8. *A* *NECESSITY*, 9. season, 10. destiny, 11.
very high; sky high [prices], 12. very
xiōng (凶): 1. to b vicious; fierce; terrible; fearful, 2. ominous, 3.
famine, 4. *FIENDISH*; *MURDEROUS*, 5. *LETHAL*; *RELATING* *TO* *DEATH*
#316 - *CAUSE* / DEME CHECKSUM TOTAL: #283 as [#100, #200, #1, #10,
#5] = qârâʼ (H7121): {UMBRA: #301 % #41 = #14} 1) to call, call out,
recite, *READ*, cry out, proclaim; 1a) (Qal); 1a1) to call, cry, utter
a loud sound; 1a2) to call unto, cry (for help), call (with name of
God); 1a3) to proclaim; 1a4) to read aloud, *READ* (*TO* *ONESELF*),
*READ*; 1a5) to summon, invite, call for, call and commission,
appoint, call and endow; 1a6) *TO* *CALL*, *NAME*, *GIVE* *NAME* *TO*,
*CALL* *BY*; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
#905 - FEME CHECKSUM TOTAL: #257 as [#5, #400, #40, #5, #40, #5, #400,
#10] = mâhahh (H4102): {UMBRA: #50 % #41 = #9} 1) (Hithpalpel) to
linger, tarry, wait, *DELAY*;
#300 - MALE CHECKSUM TOTAL: #86 as [#10, #90, #200] = yâtsar (H3334):
{UMBRA: #300 % #41 = #13} 1) to bind, be distressed, be in distress,
be cramped, be narrow, be scant, be in straits, make narrow, cause
distress, besiege; 1a) (Qal) *TO* *SUFFER* *DISTRESS*;
#1310 - FEME CHECKSUM TOTAL: #257 as [#40, #200, #70, #400, #600] =
raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad,
disagreeable, malignant; 1b) bad, unpleasant, evil (giving pain,
unhappiness, misery); 1c) evil, displeasing; 1d) bad (of its kind -
land, water, etc); 1e) bad (of value); 1f) worse than, worst
(comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind
(vicious in disposition); 1j) bad, evil, wicked (ethically); 1j1) in
general, of persons, of thoughts; 1j2) deeds, actions; 1k) evil,
distress, misery, injury, calamity; 1k1) *EVIL*, *DISTRESS*,
*ADVERSITY*; 1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil,
misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil,
injury, wrong; 1l3) evil (ethical);
#358 - ONTIC CHECKSUM TOTAL: #263 as [#10, #300, #4, #4, #40] = shâdad
(H7703): {UMBRA: #308 % #41 = #21} 1) to deal violently with, despoil,
devastate, ruin, destroy, spoil; 1a) (Qal); 1a1) to violently destroy,
devastate, despoil, assail; 1a2) devastator, despoiler (participle)
(subst); 1b) (Niphal) to be utterly ruined; 1c) (Piel); 1c1) *TO*
*ASSAULT*; 1c2) to devastate; 1d) (Pual) to be devastated; 1e) (Poel)
*TO* *VIOLENTLY* *DESTROY*; 1f) (Hophal) to be devastated;
In 1983, Serbian-American scholar MIROSLAV MARCOVICH proposed the term
AREPO as a Latinized abbreviation of Harpocrates (or
"Horus-the-child"), god of the rising sun, also called Γεωργός `Aρπον,
which MARCOVICH suggests corresponds to #249 - SATOR [#49, #72, #9,
#54, #65] / #169 - AREPO [#12, #32, #77, #14, #34]. This would
translate the square as: "THE SOWER HORUS / HARPOCRATES KEEPS IN CHECK
TOILS AND TORTURES". <https://en.wikipedia.org/wiki/Sator_Square>
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #18 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
#277 - MALE CHECKSUM TOTAL: #86 as [#7, #200, #70] = zâraʻ (H2232):
{UMBRA: #277 % #41 = #31} 1) *TO* *SOW*, *SCATTER* *SEED*; 1a) (Qal);
1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to be
sown; 1b2) to become pregnant, be made pregnant; 1c) (Pual) to be
sown; 1d) (Hiphil) to produce seed, yield seed;
#986 - FEME CHECKSUM TOTAL: #257 as [#6, #300, #40, #200, #400, #40] =
shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
guard, keep watch and ward, protect, save life; i) watch, watchman
(participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
1a5) to keep, retain, treasure up (in memory); 1a6) *TO* *KEEP*
(*WITHIN* *BOUNDS*), *RESTRAIN*; 1a7) to observe, celebrate, keep
(sabbath or covenant or commands), perform (vow); 1a8) to keep,
preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on
one's guard, take heed, take care, beware; 1b2) to keep oneself,
refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay
heed; 1d) (Hithpael) to keep oneself from;
#152 - DEME CHECKSUM TOTAL: #283 as [#6, #10, #70, #2, #4, #50, #10] =
ʻâbad (H5647): {UMBRA: #76 % #41 = #35} 1) to work, serve; 1a) (Qal);
1a1) *TO* *LABOUR*, *WORK*, *DO* *WORK*; 1a2) to work for another,
serve another by labour; 1a3) to serve as subjects; 1a4) to serve
(God); 1a5) to serve (with Levitical service); 1b) (Niphal); 1b1) to
be worked, be tilled (of land); 1b2) to make oneself a servant; 1c)
(Pual) to be worked; 1d) (Hiphil); 1d1) to compel to labour or work,
cause to labour, cause to serve; 1d2) to cause to serve as subjects;
1e) (Hophal) to be led or enticed to serve;
#986 - FEME CHECKSUM TOTAL: #257 as [#600, #1, #30, #5, #80, #70,
#200] = chalepós (G5467): {UMBRA: #986 % #41 = #2} 1) hard to do, to
take, to approach; 2) hard to bear, troublesome, dangerous; 2a)
*HARSH*, *FIERCE*, *SAVAGE*;
MICHAEL [TIN MAN] CHRIST @ 1049 HOURS ON 12 MARCH 2024: "THE ATHEIST
BLINDNESS:
No one *READS* it!
Sheesh, what does it take to get through to you?
By the way:
I apologise for any *DELAY*. The finalization of the documentation
pertaining to my psychological *DISTRESS* resulting from your verbal
*ASSAULTS* is nearing completion."
APPRAISAL #3: He awaits a later date. (傒後時)
FATHOMING #3: Waiting until too late (徯而後之)
MEANS: He is remiss. (解也)
xī (傒): 1. Xi, 2. a servant.
hòu (後): 1. after; later, 2. empress; queen, 3. *SOVEREIGN*, 4.
behind, 5. the god of the earth, 6. late; later, 7. arriving late, 8.
offspring; descendants, 9. to fall behind; to lag, 10. behind; back,
11. then, 12. mother of the designated heir; *MOTHER* *OF* *THE*
*CROWN* *PRINCE*, 13. Hou, 14. after; behind, 15. following, 16. *TO*
*BE* *DELAYED*, 17. to abandon; to discard, 18. feudal lords, 19. Hou
shí (時): 1. time; a point or period of time, 2. a season; a quarter
of a year, 3. one of the 12 two-hour periods of the day, 4. at that
time, 5. fashionable, 6. fate; destiny; luck, 7. occasion;
opportunity; chance, 8. tense, 9. particular; special, 10. to plant;
to cultivate, 11. hour (measure word), 12. *AN* *ERA*; *A* *DYNASTY*,
13. time [abstract], 14. seasonal, 15. frequently; often, 16.
occasionally; sometimes, 17. on time, 18. this; that, 19. to wait
upon, 20. hour, 21. appropriate; proper; timely, 22. Shi, 23. a
present; currently.
shí shí (實時): (in) real time; instantaneous.
#581 - FEME CHECKSUM TOTAL: #257 as [#80, #1, #100, #1, #4, #10, #4,
#70, #300, #1, #10] /
#1986 - YEAR OF MICHAEL 'MCLEAN' CHRIST'S *EPIPHANY* / RUSSELL STREET
BOMBING EVENT ON 27 MARCH 1986 BY AN IRISH REPUBLICAN ACTIVIST AND
RAPIST as [#80, #1, #100, #1, #4, #800, #200, #800] = paradídōmi
(G3860): {UMBRA: #1050 % #41 = #25} 1) to give into the hands (of
another); 2) to give over into (one's) power or use; 2a) to deliver to
one something to keep, use, take care of, manage; 2b) *TO* *DELIVER*
*UP* *ONE* *TO* *CUSTODY*, *TO* *BE* *JUDGED*, *CONDEMNED*,
*PUNISHED*, *SCOURGED*, *TORMENTED*, *PUT* *TO* *DEATH*; 2c) to
deliver up treacherously; 2c1) by betrayal to cause one to be taken;
2c2) to deliver one to be taught, moulded; 2d) to commit, to commend;
2e) to deliver verbally; 2e1) commands, rites; 2e2) to deliver by
narrating, to report; 2f) to permit allow; 2f1) when the fruit will
allow that is when its ripeness permits; 2f2) gives itself up,
presents itself;
Whereby the factional #324 - ACTORS AS AGENT PROVOCATEURS are then
likely (as is apparent from the mirrored USENET dialog content)
deploying some immaterial concept such as media impetus (noting that
the POPE'S EXORCIST as a JESUIT movie production was released less
than 12 months ago on 14 APRIL 2023) as an economy for which the
CATHOLIC CHURCH has a modus operandi in using human suffering for its
own religious / political opportunism and the LEGAL FRATERNITY /
JUDICIAL MAFIA (ie. conveying a deference to PAPAL AUTHORITY / NAZISM
PARADIGM EQUIVALENCE EVASION as JUPITER (#38 - SATOR / #33 - TENET /
#34 - ROTAS) PRINCIPLE exhibiting a disdain for BOER WAR MEMORIAL DAY
which being held on SUNDAY PRIOR TO 31 MAY can fall upon PENTECOST
SUNDAY --> RAINBOW SASH PROTESTS 31 MAY 1998 / 11 JUNE 2000 and
thereby conflict any presumptive loyalty to the PRINCIPLES upon which
the COMMONWEALTH was established) ensures justice delayed is justice
denied which was most evident in the circumstance:
-- A *STATUE* erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH
O'FLAHERTY being a person of IRISH heritage with VATICAN CITY-STATE
*EX* *JURE* citizenship unwilling to sell his soul to the DEVIL (ie.
let's get a perspective on ALTRUISM here relative to the EMPEROR'S
POWER OVER THE WORLD (權禦天下): [#10, #71, #2, #33] IMPERATIVE AS
INCURSION AGAINST THE PAPAL / JUPITER [#33, #26, #34, #30] PRINCIPLE
that assistance for the saving of ALLIED SOLDIERS / JEWS appears to
have occurred after MUSSOLINI was deposed on 25 JULY 1943 --> WHEREAS
the IRISH REPUBLICAN ACTIVISM PROBLEM {#71 - SAINT PATRICK'S DAY
DOMINION ... #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN /
SUPPORT OF THE JEW ... #237 - PROPAGANDA / USE OF FORCE
(RIBBENTROP-MOLOTOV PACT DATED 23 AUGUST 1939 AND ABDICATION OF
ROMANIAN KING CAROL II WHO REIGNED FROM 8 JUNE 1930 TO 6 SEPTEMBER
1940) ... #316 - "FOUNDATIONS TO EXISTENCE" OF THE GERMAN FASCIST
REICH WERE EXPRESSED IN 8 JUNE / 6 SEPTEMBER 1942} IS DERIVING A
RELIGIOUS/ POLITICAL BENEFIT) accompanying HACKNEYED TROPES which are
usually the providence of our JINGOISTIC ATLANTIS ANZAC PHANTASM
HERITAGE: "THE NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN IS
LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
-- SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE
(ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808
- *GENOCIDE* STATUE both a TROJAN / BESIEGEMENT IN ADVANCING AN IRISH
CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE
CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF
SEDITION.
-- AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680)
#449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
(H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
(H3206) as then impetus for EXODUS.
Such clandestine INTERNET / SOCIAL MEDIA activities suggests the self
justifying usage of a metaschema as a morphological imposition upon
the sōmatikōs (G4985): *BODILY* or *CORPORALITY* of another.
#68 - 𝍉瞢 = #519
COGITO: [#42, #42, #50, #40, #51] as #68 - DIMMING (MENG)
RANGE: noon 19 to 23 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:68>
[#42 {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO
MEET: YING (#42)}
#42 {@2: Sup: 3 - MIRED: HSIEN (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
#50 {@3: Sup: 53 - ETERNITY: YUNG (#98 - MALE DEME IS UNNAMED {%24});
Ego: 50 - VASTNESS / WASTING: T'ANG (#134 - MALE DEME IS UNNAMED {%34})}
#40 {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#110 - MALE DEME IS UNNAMED
{%30}); Ego: 40 - LAW / MODEL: FA (#174)}
#51] {@5: Sup: 63 - WATCH: SHIH (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}); Ego: 51 - CONSTANCY: CH'ANG (#225)}
TELOS TOTAL: #225
ONTIC CHECKSUM TOTAL: #302
DEME CHECKSUM TOTAL: #342
#519 as [#80, #100, #70, #200, #1, #3, #5, #10, #50] = proságō
(G4317): {UMBRA: #1254 % #41 = #24} 1) to lead, to bring; 1a) to open
a way of access, for one to God; 1a1) to render one acceptable to God;
1b) in a forensic sense, to summon (to trial or punishment); 2) to
draw near to, approach; 2a) the *LAND* *WHICH* *A* *SAILOR* *IS*
*APPROACHING* *SEEMING* *TO* *APPROACH* *HIM*;
LUOSHU ORDER #369 MATRIX REFERENCE OBJECT

#237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
DOMINION
#35 #80 #17
#26 #44 #62
#71 #8 #53
[LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE*
*TO* *OBTAIN* #71 - *DOMINION*)
#8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
#43 - EATING BREAD FROM SOIL WON BY THE SWORD
One ought to therefore understand that the expression related to the
EMPEROR's Quán yù tiānxià (權禦天下): POWER OVER THE WORLD to which I
varied the second glyph, are entirely represented within the CANON OF
SUPREME MYSTERY of 4 BCE and as SYSTEMS ANALYSIS / RECONNAISSANCE
[#10, #71, #2, #33] ACTION in relation to the mediated self as by
“referencing” representing a contingent #316 - CAUSE [eg: #714 -
shâbath (H7673): to keep or observe the sabbath; MALE: #316, FEME:
#157 v's #886 - ekgamízō (G1547): to be given in marriage; MALE: #316,
FEME: #157] which is #71 - DOMINATIVE (ie. it dominates) upon the
SELF, which has been scenario narrated with an inclusion of speech
content from online actors (ie. this is a difficult existential
question on whether relative temporality and viable cogito or one's
environment as a disposition of hypostasis encapsulation is then a
cohesive impetus associated with causality) conveying perceptions of a
seditious impetus and which might thereby be viewed as a schema to
override the sovereign / autonomy dynamic which is an important
concern about RUSSIAN NOVICHOK poisoning and unexplained state killings.
#10 - DEFECTIVENESS, DISTORTION (HSIEN) - 𝌏羨 = #461 / COGITO: [#66,
#15, #76, #25, #62]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:權>
quán (權): 1. *AUTHORITY*; *POWER*, 2. a sliding weight, 3. Quan, 4.
to assess; to weigh, 5. a right, 6. an advantage, 7. tentatively;
temporarily, 8. adaptive; flexible, 9. a kind of tree
#71 - STOPPAGE (CHIH) - 𝍌止 = #522 / COGITO: [#80, #24, #34, #74, #64] >>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:禦>
yù (禦): 1. to *DEFEND*; to *RESIST*
#2 - FULL CIRCLE (CHOU) - 𝌇周 = #453 / COGITO: [#19, #54, #19, #27, #28] >>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
tiān (天): 1. day, 2. day, 3. *HEAVEN*, 4. *NATURE*, 5. sky, 6.
weather, 7. father; husband, 8. a necessity, 9. season, 10. destiny,
11. very high; sky high [prices], 12. very
#33 - CLOSENESS (MI) - 𝌦密 = #484 / COGITO: [#49, #75, #62, #22, #22]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>
xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
descend, 4. measure word for time, 5. expresses completion of an
action, 6. to announce, 7. to do, 8. to withdraw; to leave; to exit,
9. under; below, 10. the lower class; a member of the lower class, 11.
inside, 12. an aspect, 13. a certain time, 14. a time; an instance,
15. *TO* *CAPTURE*; *TO* *TAKE*, 16. to put in, 17. to enter, 18. *TO*
*ELIMINATE*; *TO* *REMOVE*; *TO* *GET* *OFF*, 19. to finish work or
school, 20. to go, 21. to scorn; to look down on, 22. to modestly
decline, 23. to produce, 24. to stay at; to lodge at, 25. to decide,
26. to be less than, 27. humble; lowly
<http://www.grapple369.com/Savvy/?male:128&feme:116&deme:172&idea:116>
We simply noted by cause of pursuing our intuition (ie. an
illumination of mind which suggested to go there and seek this) which
is only an informal research, that the schema of evasion (as generally
being the PAPAL JUPITER PRINCIPLE #123 = [#33, #26, #34, #30] which
has an antagonism anchored to NAZI PARADIGM identity) with a
probability in being identified by #116 = [#10, #71, #2, #33]@[MALE:
#128, FEME: #116, DEME: #172, TELOS: #116] as a #6 - FORMULA OF
PROGRESSION (#1 + #2 + #3) / #605 - MALE: #128 as [#300, #300, #5] =
shêsh (H8337): *SIX* meets the viable and reasonable criteria of
POLITICAL / RELIGIOUS ACTION (TELOS: #101, DEME: #172 = mᵉlâʼkâh
(H4399): public business; political; religious) WHERE AN IMPRISONED
[TELOS: #278, FEME: #116 = çâgar (H5462): be shut up; imprison]
SOMEONE IS SLAUGHTERED [TELOS: #815, MALE: #128 = thýō (G2380): to
kill; slaughter] AFTER GOING FOR A WALK [TELOS: #116, #546, #940,
FEME: #116, MALE: #128, DEME: #172 = hâlak (H1980): to walk about]."
Furthermore, given the REDUCTIO AD HITLERUM as TABLE TALK IDEAS #237 -
8 JUNE 1942 AND #316 - 6 SEPTEMBER 1942, by an explicit DATE / IDEA
CORRESPONDENCE AS ANNIVERSARY OF ROMANIAN SOVEREIGN DOMINION /
ABDICATION and in deploying PROTOTYPE #EIGHT OF THE LUO SHU REFERENCE
OBJECT, appear to confer that such are consequential "FOUNDATIONS TO
EXISTENCE" of the GERMAN FASCIST REICH, RUSSIAN AND ISLAMIC STATEHOOD
AS SOVEREIGN IDENTITY being a habitual implication of a recourse to
the disproportionate #237 - *USE* *OF* *FORCE* *TO* *EFFECT*
*USURPATION* *OF* #71 - *DOMINION* deploying such as a WAR MANUAL and
masterful guide for HOSTILE MILITARY OPERATIONS such as the UKRAINE
INCURSION commencing in the locus of LUO SHU SQUARE NOUS #1 - 24
FEBRUARY 2022 is consistent with an evasion of NAZIS IDENTITY as
public pious deception purveyed by a FIXED ISLAMIC / RUSSIAN MINDSET
in conformity with the informal philological research observation that
the NEW YORK TERRORIST attack of 11 SEPTEMBER 2001 similarly has an
impetus of systemic BIPARTITE NUMBER foundations associated with
ISLAMIC BELIEF (ie. there is no innocent party) being consequential to
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #303 - 28 AUGUST 1942
deployment which specifically relates to the IDEA of “NEW YORK
SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK”.
Similarly, we have observed a viable candidate asymmetrical
organisational identity and practices of IRISH REPUBLICAN ACTIVISM
(IRA) which might deploy TORAH PROTOTYPE #SIX (#123 / #369) AS IDEA
#249 = [#66, #42, #18, #65, 41, #17] / SATOR [#49, #72, #9, #54, #65]
CUSP MECHANISM IN THE LUO SHU SQUARE being then a foundational basis
for its #291 - PRINCIPLE OF OBSTRUCTION which appears infused within
its mantra #422 = TIOCFAIDH ÁR LÁ: “OUR DAY WILL COME” {@1: Sup: 59 - >> MASSING: CHU (#59); Ego: 17 - HOLDING BACK: JUAN (#17)} that as you
can observe from our surreptitious www-link is as recent as fourteen
years ago an implied antagonism against WESTMINSTER GOVERNMENT /
SOVEREIGNTY:
#59 --> #451 - PRAXIS OF RATIONALITY = #520
#17 --> #451 - PRAXIS OF RATIONALITY = #468
YOUTUBE: "OUR DAY WILL COME"
<https://www.youtube.com/watch?v=r7YDMkmquDc>
#978 = #520 + 468 [FEME: #249 = [#66, #42, #18, #65, 41, #17], MALE:
#147 = kûwn (H3559): *BE* *FIRMLY* *ESTABLISHED*, ONTIC: #173, FEME:
#288] as [#1, #4, #8, #40, #70, #50, #5, #800] = adēmonéō (G85):
{UMBRA: #978 % #41 = #35} 1) *TO* *BE* *TROUBLED*, great distress or
anguish, depressed;
#62 - 𝍃疑 = #513
COGITO: [#35, #48, #25, #33, #33] as #62 - DOUBT (YI)
RANGE: noon 22 to 26 SEPTEMBER
#513 as [#2, #8, #3, #500] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
*FESTIVAL*, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
festival sacrifice;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:62>
[#35 {@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN
(#35)}
#48 {@2: Sup: 2 - FULL CIRCLE: CHOU (#37); Ego: 48 - RITUAL: LI (#83)}
#25 {@3: Sup: 27 - DUTIES: SHIH (#64); Ego: 25 - CONTENTION: CHENG
(#108 - MALE DEME IS UNNAMED {%25})}
#33 {@4: Sup: 60 - ACCUMULATION: CHI (#124); Ego: 33 - CLOSENESS: MI
(#141 - MALE DEME IS UNNAMED {%31})}
#33] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#136 - MALE DEME IS UNNAMED
{%36}); Ego: 33 - CLOSENESS: MI (#174)}
TELOS TOTAL: #174
DEME CHECKSUM TOTAL: #385
MALE: @136 = #136
FEME: @108 + @141 = #249
#169 - NOUMENON RESONANCE FOR 28 FEBRUARY 2024 as [#90, #70, #4,
#5] /
#186 - NOUMENON RESONANCE FOR 28 FEBRUARY 2024 as [#2, #90, #70,
#4, #20] /
#174 as [#10, #90, #70, #4] = tsâʻad (H6805): {UMBRA: #164 % #41 =
#41} 1) to step, march, stride; 1a) (Qal) to step, march; 1b) (Hiphil)
*TO* *CAUSE* *TO* *MARCH*;
#1310 - MALE CHECKSUM TOTAL: #136 as [#2, #100, #1, #2, #5, #400,
#800] = brabeúō (G1018): {UMBRA: #1310 % #41 = #39} 1) to be an
umpire; 2) to decide, *DETERMINE*; 3) to direct, control, rule;
#498 - FEME CHECKSUM TOTAL: #174 as [#400, #8, #50, #40] = chânan
(H2603): {UMBRA: #108 % #41 = #26} 1) to be gracious, show favour,
pity; 1a) (Qal) to show favour, be gracious; 1b) (Niphal) to be
pitied; 1c) (Piel) to make gracious, make favourable, be gracious; 1d)
(Poel) to direct favour to, have mercy on; 1e) (Hophal) *TO* *BE*
*SHOWN* *FAVOUR*, *BE* *SHOWN* *CONSIDERATION*; 1f) (Hithpael) to seek
favour, implore favour; 2) to be loathsome;
#733 - DEME CHECKSUM TOTAL: #385 as [#6, #400, #300, #8, #9, #10] =
shâchaṭ (H7819): {UMBRA: #317 % #41 = #30} 1) to kill, slaughter,
beat; 1a) (Qal); 1a1) to slaughter; i) beast for food; ii) sacrifice;
iii) person in human sacrifice; iv) beaten, hammered (of shekels);
1a2) (Niphal) to be slaughtered, be slain (of food or sacrifice); 1b)
(BDB) *SLAUGHTERING*; 1b1) word doubtful;
Whilst on this opportunistic conflation of IDEAS we thanked the SYDNEY
GAY & LESBIAN MARDI GRAS by email @ 1758 HOURS ON 28 FEBRUARY 2024 for
their favourable consideration as a determination made upon an
entitlement for POLICE to march within this year's MARDI GRAS, the
anomalous single cogito occurrence of a DEME: #249 sub-strata was then
sufficient rational cause for ourselves to quip that "WE DID NOT
INTERFERE, YOU HAVE FREE WILL" over the matter of "RECENT MURDERS OF
LUKE DAVIES AND JESSE BAIRD" by a policeman which presented itself as
a CRITICAL COMMUNITY ISSUE, but may in all likelihood be entirely a
symptom of societal conditioning, in being the enduring product of a
coerced IRISH REPUBLICAN ACTIVISM (IRA) over the past CENTURY as the
factional cause of ANZAC JINGOISM (#237 - SOCIETAL / YOUTH
INVIGORATION AND PROPAGANDA / #277 - SOLDIER HAS A BOUNDLESS
AFFECTION) which, whilst this is GROUNDED IN THE MACHINERY OF ROMAN
GOVERNANCE, the SELF-EGO possesses no practical knowledge of the FIRST
PRINCIPLES TO QUEEN VICTORIA'S LETTERS PATENT.
If this were not so in the instance of the frequent PALESTINIAN
VOCIFEROUS STREET PROTESTS (ie. the invoking of a kinesis action
against the status quo: "STATE OF THINGS; THE WAY THINGS ARE, AS
OPPOSED TO THE WAY THEY COULD BE; THE EXISTING STATE OF AFFAIRS"
[Ancient Greek καθεστώς (kathestṓs), passive perfect participle of >> καθίστημι (kathístēmi)] disposition of hypostasis encapsulation is
then a metaphysical cohesive impetus associated with its causality
[shí xiàn (實現 or 見): TO REALIZE; TO BRING ABOUT] by a pretension of >> piety being an excuse for warfare engagement which seeks to override
the cogito and it is neither sapient nor accountable), then one would
expect that on the basis of a transcendent knowledge, the polarity of
political action would entirely be in the reverse direction.
#598 as [#20, #1, #9, #10, #200, #300, #8, #40, #10] = kathístēmi
(G2525): {UMBRA: #598 % #41 = #24} 1) to set, place, put; 1a) to set
one over a thing (in charge of it); 1b) to appoint one to administer
an office; 1c) to set down as, constitute, to declare, show to be; 1d)
*TO* *CONSTITUTE*, *TO* *RENDER*, *MAKE*, *CAUSE* *TO* *BE*; 1e) to
conduct or bring to a certain place; 1f) to show or exhibit one's
self; 1f1) come forward as;
"AND THE TONGUE IS A FIRE, A WORLD OF INIQUITY: SO *IS*-G2525 THE
TONGUE AMONG OUR MEMBERS, THAT IT DEFILETH THE WHOLE BODY, AND SETTETH
ON FIRE THE COURSE OF NATURE; AND IT IS SET ON FIRE OF HELL." [James 3:6]
#426 - NOUMENON RESONANCE FOR 12 MARCH 2024 as [#2, #8, #9, #1,
#6, #400] / [#2, #8, #9, #1, #400, #6] /
#496 as [#6, #8, #9, #1, #6, #400, #10, #50, #6] = chaṭṭâʼâh (H2403): >> {UMBRA: #23 % #41 = #23} 1) sin, sinful; 2) sin, sin offering; 2a)
sin; 2b) *CONDITION* *OF* *SIN*, *GUILT* *OF* *SIN*; 2c) punishment
for sin; 2d) sin-offering; 2e) purification from sins of ceremonial
uncleanness;
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449): {UMBRA:
#496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) in a narrower
sense, to the southern portion of Palestine lying on this side of the
Jordan and the Dead Sea, to distinguish it from Samaria, Galilee,
Peraea, and Idumaea; 2) *IN* *A* *BROADER* *SENSE*, *REFERRING* *TO*
*ALL* *PALESTINE*;
#45 - 𝌲大 = #496
COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
RANGE: 08 to noon 12 JULY
APPRAISAL #4: Though failing to get the knife he needs, (大其門郊)
He enlarges his gates outside the city. (不得其刀)
Such fame is empty. (鳴虛)
FATHOMING #4: Enlarging his gates in suburbs (大其門郊)
MEANS: As real worth goes, the name comes. (實去名來也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. an important person, 11. senior, 12.
approximately, 13. greatest; grand.
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a
request or giving an order, 5. he; her; it; them, 6. probably; likely,
7. will, 8. may, 9. if, 10. or, 11. Qi.
mén (門): 1. door; gate; doorway; gateway, 2. phylum; division, 3.
sect; school, 4. Kangxi radical 169, 5. measure word for lessons,
subjects, large guns, etc, 6. a door-like object, 7. an opening, 8. an
access point; a border entrance, 9. a household; a clan, 10. a kind; a
category, 11. to guard a gate, 12. Men, 13. a turning point, 14. a
method, 15. a sense organ
jiāo (郊): 1. suburbs; outskirts; area surrounding the city, 2. Jiao,
3. open space; wasteland, 4. pasture; meadows, 5. the five viscera, 6.
ceremony for sacrifice to heaven and earth.
#517 as [#6, #5, #90, #10, #400, #6] = yâtsath (H3341): {UMBRA: #500 %
#41 = #8} 1) *TO* *KINDLE*, *BURN*, *SET* *ON* *FIRE*; 1a) (Qal) to
kindle; 1b) (Niphal); 1b1) to be kindled; 1b2) to be left desolate;
1c) (Hiphil) to set on fire, kindle;
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
APPRAISAL #8: The moon is a crescent on high (月高弦)
And Fire is about to descend. (火幾縣)
He cannot use them to move (不可以動)
For in movement, lies fault. (動有愆)
FATHOMING #8: Crescent moon and hanging Fire (月弦火縣)
MEANS: He fears to suffer blame. (恐見咎也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance,
8. lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease,
13. huo, 14. companion; comrade, 15. Huo
jǐ (幾): 1. several, 2. how many, 3. Kangxi radical 16, 4. subtle;
invisible; imperceptible, 5. sign; omen, 6. nearly; almost, 7. near
to, 8. imminent danger, 9. circumstances, 10. duration; time, 11.
opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self]
composed, 15. ji
xiàn (縣): 1. county, 2. to suspend, 3. to evaluate; to weigh, 4. to
express, 5. remote.
#42 #16 #65
#64 #41 #18
#17 #66 #40
[TORAH PROTOTYPE #SIX: #123 ... #232 - KNIFE ... #249 - IRISH
REPUBLICANISM ... #369]
#249 = [#66, #42, #18, #65, 41, #17]
#232 = [#66, #42, #18, #65, 41] <-- *PROBABLE* *WORLD* *WAR* *ONE*
2018 CENTENNIAL IRISH REPUBLICAN ACTIVISM (IRA) HIJACK SCHEMA as [#2,
#8, #200, #2, #20] = chereb (H2719): {UMBRA: #210 % #41 = #5} 1)
*SWORD*, *KNIFE*; 1a) sword; 1b) knife; 1c) tools for cutting stone;
DANIEL BOFFEY (THE GUARDIAN) @ 0632 HOURS ON 9 MARCH 2024: "POLICE
CHIEF WHO LED STAKEKNIFE INQUIRY CONDEMNS MI5 FOR STALLING
INVESTIGATION: The police chief who led the inquiry into a murderous
British spy in the IRA known as Stakeknife has condemned MI5 for
stalling his investigation, as his report was hailed by victims’
families as proof that the British state and the IRA had been
“co-conspirators” in murder.
"Stakeknife" was the code name of a high-level spy who successfully
infiltrated the Provisional Irish Republican Army (IRA) while working
for the Force Research Unit (FRU), a British military intelligence
unit. Stakeknife allegedly worked as an FRU informant for 25 years.
The spy has been accused of being a double agent who was involved in
the IRA's torture and murder of suspected informers while in the
employ of the FRU. The British government launched Operation Kenova to
investigate claims that the Royal Ulster Constabulary had failed to
investigate up to 18 murders, to protect Stakeknife's identity from
exposure. The Operation Kenova report paints a grim picture of the
Troubles, with Stakeknife operating during a period of intense
violence. In 1971 alone, there were 1,000 *IRA* *BOMB* *ATTACKS*
(noting: the ART of BOMBING was greatly enhanced by the IRISH CATHOLIC
PRIEST PATRICK RYAN who possessed a "militant nationalism" INSTILLED
BY HIS MOTHER. On a 1975 trip to Switzerland encountered a tiny timer
within a clock shop which would resolve the problem of Northern
Ireland bomb makers who were disadvantaged by some detonating
prematurely), and 1972 marked the deadliest year, claiming the lives
of 472 people. Scappattici was a low-level IRA member in the 1970s,
but an incident in 1978 was to change his life, with devastating
consequences for his terrorist colleagues. After a row with a senior
Provo, he was subjected to a severe punishment beating, which so
enraged him that he marched straight into an army barracks - what
military intelligence call a "walk-in" - and offered his services.
JON BOUTCHER criticised attempts “to undermine me and the
investigation” and spoke of a delay strategy deployed by the secret
services as he revealed that agent Stakeknife had probably killed more
people than he saved in the service of the British state.
FREDDIE SCAPPATICCI whose father DANIELE SCAPPATICCI immigrated to
Belfast from Italy in the 1920s (during which time Italy was
experiencing its own a tumultuous period marked by political upheaval
and social unrest when the seeds of fascism were sown including a mix
of radical nationalist ideas, anticlericalism, and republicanism), was
the IRA enforcer named publicly as being Stakeknife, a British secret
agent accused of horrific torture and murder during his time in an IRA
enforcement unit, died last April aged 77 before he could be charged
and prosecuted for his alleged crimes."
<https://www.theguardian.com/uk-news/2024/mar/08/police-chief-stakeknife-inquiry-condemns-mi5-stalling-investigation>
#364 - QUESTIONS of #430 - LAW relating to #491 - PATER FAMILIAS and
MANUS within ROMAN LAW as BINOMIAL NOMENCLATURE: *MANUS* is used in
Roman law in the sense of the '*CONTROLLING* *AND* *PROTECTING*
*HAND*' expressing the family law concept of a relationship based on
*DOMINATION*. Originally, manus may have described the hegemony of the
head of the family (#491 - PATER FAMILIAS) BEING ACTS AGAINST THE #492
- *VOLUNTARY* *FREEWILL*
The Irish have since by REFERENDUM dated 8 MARCH 2024, accepted no
change to concepts of "gender and family" within their Constitution
that dates back to 1937, which has a specific provision addressing a
woman’s role within the home.
ARTICLE 41.2.1 states: “IN PARTICULAR, THE STATE RECOGNIZES THAT BY
HER LIFE WITHIN THE HOME, WOMAN GIVES TO THE STATE A SUPPORT WITHOUT
WHICH THE COMMON GOOD CANNOT BE ACHIEVED.”
This language reflects the prevailing societal norms of the time and
something other than a neutral love for the fuhrerprinzip doctrine,
which similarly emphasised the importance of women’s domestic
contributions.
REDUCTIO AD HITLERUM AS IDEA #126 - 26 JANUARY 1942: "They wanted to
join the Reichstag, in order to raise the moral level of that body, so
they said. I told them that 90 per cent of the matters dealt with by
parliament were masculine affairs, on which they could not have
opinions of any value. They rebelled against this point of view, but I
shut their mouths by saying: "You will not claim that you know men as
I know women...."
There are so many other fields in which one must rely upon women.
ORGANISING A HOUSE, FOR EXAMPLE." [page 252]
#18 - 𝌗傒 = #469
COGITO: [#4, #24, #78, #71, #80] as #18 - WAITING (HSI)
RANGE: noon 08 to 12 MARCH
APPRAISAL #1: Those whose villainy is hidden (冥賊傒天)
Await bad luck from Heaven. (凶)
FATHOMING #1: The wait by secret villains (冥賊之傒)
MEANS: No time is propitious. (時無吉也)
#469 as [#2, #7, #400, #50, #10] = bâzâh (H959): {UMBRA: #14 % #41 =
#14} 1) to despise, hold in contempt, disdain; 1a) (Qal) *TO*
*DESPISE*, *REGARD* *WITH* *CONTEMPT*; 1b) (Niphal); 1b1) to be
despised; 1b2) to be despicable; 1b3) to be vile, worthless; 1c)
(Hiphil) to cause to despise;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:18>
[#4 {@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4)}
#24 {@2: Sup: 28 - CHANGE: KENG (#32); Ego: 24 - JOY: LE (#28)}
#78 {@3: Sup: 25 - CONTENTION: CHENG (#57); Ego: 78 - ON THE VERGE:
CHIANG (#106 - MALE DEME IS UNNAMED {%29})}
#71 {@4: Sup: 15 - REACH: TA (#72); Ego: 71 - STOPPAGE: CHIH (#177 - I
AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29})}
#80] {@5: Sup: 14 - PENETRATION: JUI (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 80 - LABOURING: CH'IN (#257)}
TELOS TOTAL: #257 as [#1, #40, #200, #10, #6] = ʼêmer (H561): {UMBRA:
#241 % #41 = #36} 1) utterance, speech, *WORD*, *SAYING*, *PROMISE*,
command;
#262 - NOUMENON RESONANCE FOR 12 MARCH 2024 as [#20, #30, #1,
#200, #1, #10] /
#257 as [#5, #20, #30, #1, #200, #1] = kláō (G2806): {UMBRA: #851 %
#41 = #31} 1) to break; 1a) used in the NT of the *BREAKING* *OF*
*BREAD* *OR* *COMMUNION*;
ONTIC CHECKSUM TOTAL: #263
DEME CHECKSUM TOTAL: #283
míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen
world, 5. *HADES*
zéi (賊): 1. thief, 2. to injure; to harm, 3. *A* *TRAITOR*; *AN*
*EVILDOER*; *AN* *ENEMY*, 4. *EVIL*, 5. extremely
xī (傒): 1. Xi, 2. a servant
tiān (天): 1. day, 2. day, 3. heaven, 4. *NATURE*, 5. sky, 6. weather,
7. father; husband, 8. *A* *NECESSITY*, 9. season, 10. destiny, 11.
very high; sky high [prices], 12. very
xiōng (凶): 1. to b vicious; fierce; terrible; fearful, 2. ominous, 3.
famine, 4. *FIENDISH*; *MURDEROUS*, 5. *LETHAL*; *RELATING* *TO* *DEATH*
#316 - *CAUSE* / DEME CHECKSUM TOTAL: #283 as [#100, #200, #1, #10,
#5] = qârâʼ (H7121): {UMBRA: #301 % #41 = #14} 1) to call, call out,
recite, *READ*, cry out, proclaim; 1a) (Qal); 1a1) to call, cry, utter
a loud sound; 1a2) to call unto, cry (for help), call (with name of
God); 1a3) to proclaim; 1a4) to read aloud, *READ* (*TO* *ONESELF*),
*READ*; 1a5) to summon, invite, call for, call and commission,
appoint, call and endow; 1a6) *TO* *CALL*, *NAME*, *GIVE* *NAME* *TO*,
*CALL* *BY*; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
#905 - FEME CHECKSUM TOTAL: #257 as [#5, #400, #40, #5, #40, #5, #400,
#10] = mâhahh (H4102): {UMBRA: #50 % #41 = #9} 1) (Hithpalpel) to
linger, tarry, wait, *DELAY*;
#300 - MALE CHECKSUM TOTAL: #86 as [#10, #90, #200] = yâtsar (H3334):
{UMBRA: #300 % #41 = #13} 1) to bind, be distressed, be in distress,
be cramped, be narrow, be scant, be in straits, make narrow, cause
distress, besiege; 1a) (Qal) *TO* *SUFFER* *DISTRESS*;
#1310 - FEME CHECKSUM TOTAL: #257 as [#40, #200, #70, #400, #600] =
raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad,
disagreeable, malignant; 1b) bad, unpleasant, evil (giving pain,
unhappiness, misery); 1c) evil, displeasing; 1d) bad (of its kind -
land, water, etc); 1e) bad (of value); 1f) worse than, worst
(comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind
(vicious in disposition); 1j) bad, evil, wicked (ethically); 1j1) in
general, of persons, of thoughts; 1j2) deeds, actions; 1k) evil,
distress, misery, injury, calamity; 1k1) *EVIL*, *DISTRESS*,
*ADVERSITY*; 1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil,
misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil,
injury, wrong; 1l3) evil (ethical);
#358 - ONTIC CHECKSUM TOTAL: #263 as [#10, #300, #4, #4, #40] = shâdad
(H7703): {UMBRA: #308 % #41 = #21} 1) to deal violently with, despoil,
devastate, ruin, destroy, spoil; 1a) (Qal); 1a1) to violently destroy,
devastate, despoil, assail; 1a2) devastator, despoiler (participle)
(subst); 1b) (Niphal) to be utterly ruined; 1c) (Piel); 1c1) *TO*
*ASSAULT*; 1c2) to devastate; 1d) (Pual) to be devastated; 1e) (Poel)
*TO* *VIOLENTLY* *DESTROY*; 1f) (Hophal) to be devastated;
In 1983, Serbian-American scholar MIROSLAV MARCOVICH proposed the term
AREPO as a Latinized abbreviation of Harpocrates (or
"Horus-the-child"), god of the rising sun, also called Γεωργός `Aρπον,
which MARCOVICH suggests corresponds to #249 - SATOR [#49, #72, #9,
#54, #65] / #169 - AREPO [#12, #32, #77, #14, #34]. This would
translate the square as: "THE SOWER HORUS / HARPOCRATES KEEPS IN CHECK
TOILS AND TORTURES". <https://en.wikipedia.org/wiki/Sator_Square>
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #18 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
#277 - MALE CHECKSUM TOTAL: #86 as [#7, #200, #70] = zâraʻ (H2232):
{UMBRA: #277 % #41 = #31} 1) *TO* *SOW*, *SCATTER* *SEED*; 1a) (Qal);
1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to be
sown; 1b2) to become pregnant, be made pregnant; 1c) (Pual) to be
sown; 1d) (Hiphil) to produce seed, yield seed;
#986 - FEME CHECKSUM TOTAL: #257 as [#6, #300, #40, #200, #400, #40] =
shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
guard, keep watch and ward, protect, save life; i) watch, watchman
(participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
1a5) to keep, retain, treasure up (in memory); 1a6) *TO* *KEEP*
(*WITHIN* *BOUNDS*), *RESTRAIN*; 1a7) to observe, celebrate, keep
(sabbath or covenant or commands), perform (vow); 1a8) to keep,
preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on
one's guard, take heed, take care, beware; 1b2) to keep oneself,
refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay
heed; 1d) (Hithpael) to keep oneself from;
#152 - DEME CHECKSUM TOTAL: #283 as [#6, #10, #70, #2, #4, #50, #10] =
ʻâbad (H5647): {UMBRA: #76 % #41 = #35} 1) to work, serve; 1a) (Qal);
1a1) *TO* *LABOUR*, *WORK*, *DO* *WORK*; 1a2) to work for another,
serve another by labour; 1a3) to serve as subjects; 1a4) to serve
(God); 1a5) to serve (with Levitical service); 1b) (Niphal); 1b1) to
be worked, be tilled (of land); 1b2) to make oneself a servant; 1c)
(Pual) to be worked; 1d) (Hiphil); 1d1) to compel to labour or work,
cause to labour, cause to serve; 1d2) to cause to serve as subjects;
1e) (Hophal) to be led or enticed to serve;
#986 - FEME CHECKSUM TOTAL: #257 as [#600, #1, #30, #5, #80, #70,
#200] = chalepós (G5467): {UMBRA: #986 % #41 = #2} 1) hard to do, to
take, to approach; 2) hard to bear, troublesome, dangerous; 2a)
*HARSH*, *FIERCE*, *SAVAGE*;
MICHAEL [TIN MAN] CHRIST @ 1049 HOURS ON 12 MARCH 2024: "THE ATHEIST
BLINDNESS:
No one *READS* it!
Sheesh, what does it take to get through to you?
By the way:
I apologise for any *DELAY*. The finalization of the documentation
pertaining to my psychological *DISTRESS* resulting from your verbal
*ASSAULTS* is nearing completion."
APPRAISAL #3: He awaits a later date. (傒後時)
FATHOMING #3: Waiting until too late (徯而後之)
MEANS: He is remiss. (解也)
xī (傒): 1. Xi, 2. a servant.
hòu (後): 1. after; later, 2. empress; queen, 3. *SOVEREIGN*, 4.
behind, 5. the god of the earth, 6. late; later, 7. arriving late, 8.
offspring; descendants, 9. to fall behind; to lag, 10. behind; back,
11. then, 12. mother of the designated heir; *MOTHER* *OF* *THE*
*CROWN* *PRINCE*, 13. Hou, 14. after; behind, 15. following, 16. *TO*
*BE* *DELAYED*, 17. to abandon; to discard, 18. feudal lords, 19. Hou
shí (時): 1. time; a point or period of time, 2. a season; a quarter
of a year, 3. one of the 12 two-hour periods of the day, 4. at that
time, 5. fashionable, 6. fate; destiny; luck, 7. occasion;
opportunity; chance, 8. tense, 9. particular; special, 10. to plant;
to cultivate, 11. hour (measure word), 12. *AN* *ERA*; *A* *DYNASTY*,
13. time [abstract], 14. seasonal, 15. frequently; often, 16.
occasionally; sometimes, 17. on time, 18. this; that, 19. to wait
upon, 20. hour, 21. appropriate; proper; timely, 22. Shi, 23. a
present; currently.
shí shí (實時): (in) real time; instantaneous.
#581 - FEME CHECKSUM TOTAL: #257 as [#80, #1, #100, #1, #4, #10, #4,
#70, #300, #1, #10] /
#1986 - YEAR OF MICHAEL 'MCLEAN' CHRIST'S *EPIPHANY* / RUSSELL STREET
BOMBING EVENT ON 27 MARCH 1986 BY AN IRISH REPUBLICAN ACTIVIST AND
RAPIST as [#80, #1, #100, #1, #4, #800, #200, #800] = paradídōmi
(G3860): {UMBRA: #1050 % #41 = #25} 1) to give into the hands (of
another); 2) to give over into (one's) power or use; 2a) to deliver to
one something to keep, use, take care of, manage; 2b) *TO* *DELIVER*
*UP* *ONE* *TO* *CUSTODY*, *TO* *BE* *JUDGED*, *CONDEMNED*,
*PUNISHED*, *SCOURGED*, *TORMENTED*, *PUT* *TO* *DEATH*; 2c) to
deliver up treacherously; 2c1) by betrayal to cause one to be taken;
2c2) to deliver one to be taught, moulded; 2d) to commit, to commend;
2e) to deliver verbally; 2e1) commands, rites; 2e2) to deliver by
narrating, to report; 2f) to permit allow; 2f1) when the fruit will
allow that is when its ripeness permits; 2f2) gives itself up,
presents itself;
Whereby the factional #324 - ACTORS AS AGENT PROVOCATEURS are then
likely (as is apparent from the mirrored USENET dialog content)
deploying some immaterial concept such as media impetus (noting that
the POPE'S EXORCIST as a JESUIT movie production was released less
than 12 months ago on 14 APRIL 2023) as an economy for which the
CATHOLIC CHURCH has a modus operandi in using human suffering for its
metaphysics.
SEE CASE STUDY 1: "RESOLVING ONTIC / DEME #161 TO NOTIONS OF SCEPTRE
(RULERSHIP: 13 SEPTEMBER 2001 / ERII PARLIAMENT BREXIT PROROGUING
FROM SOME POINT BETWEEN 9 - 12 SEPTEMBER 2019) AGAINST THE NINTH
EGYPTIAN NOME AND BOOK OF THE DEAD NARRATIVE"
<http://www.grapple369.com/Groundwork/Case%20Study%201%20-%20Ontic%20%23161%20and%20Egyptian%20Ninth%20Nome.pdf>
BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 - ROTAS)
PRINCIPLE
[#38 - 8 JUNE 2014, #35 - 24 MAY 2015, #33 - 15 MAY 2016, #37 - 4
JUNE 2017 [🎯], #34 - 20 MAY 2018]


"...THE ROMANS SHALL COME AND TAKE AWAY BOTH OUR PLACE AND NATION.
AND ONE OF THEM, NAMED CAIAPHAS, BEING THE HIGH PRIEST THAT SAME
YEAR, SAID UNTO THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS
EXPEDIENT FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT
THE WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR
THAT NATION; AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD
GATHER TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED
ABROAD. THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO
PUT HIM TO DEATH." [John 11:48-53]
[#38, {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG
(#38)}
#35, {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego:
35 - GATHERING: LIEN (#73 - MALE DEME IS UNNAMED {%26})}
#33, {@3: Sup: 25 - CONTENTION: CHENG (#136 - MALE DEME IS UNNAMED
{%36}); Ego: 33 - CLOSENESS: MI (#106 - MALE DEME IS UNNAMED {%29})}
#37, {@4: Sup: 62 - DOUBT: YI (#198); Ego: 37 - PURITY: TS'UI (#143 -
MALE DEME IS UNNAMED {%8})}
#34] {@5: Sup: 15 - REACH: TA (#213); Ego: 34 - KINSHIP: CH'IN (#177
- I AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29})}
<http://www.grapple369.com/Savvy/?male:213&feme:177&deme:177&ontic:635&idea:177>
TELOS TOTAL: #177 as [#6, #30, #20, #5, #50, #10, #50, #6] = kôhên
(H3548): {UMBRA: #75 % #41 = #34} 1) priest, principal officer or
chief ruler; 1a) *PRIEST*-*KING* (*MELCHIZEDEK*, *MESSIAH*); 1b)
pagan priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e)
Zadokite priests; 1f) Aaronic priests; 1g) *THE* *HIGH* *PRIEST*;
#177 as [#8, #3, #5, #40, #70, #50, #1] = hēgemṓn (G2232): {UMBRA:
#906 % #41 = #4} 1) a leader of any kind, a guide, ruler, prefect,
president, chief, general, commander, sovereign; 1a) A 'LEGATUS
CAESARIS', *AN* *OFFICER* *ADMINISTERING* *A* *PROVINCE* *IN* *THE*
*NAME* *AND* *WITH* *THE* *AUTHORITY* *OF* *THE* *ROMAN* *EMPEROR*;
1a1) the governor of a province; 1b) a procurator, an officer who was
attached to a proconsul or a proprietor and had charge of the
imperial revenues; 1b1) in causes relating to these revenues he
administered justice. In the smaller provinces also, which were so to
speak appendages of the greater, he discharged the functions of
governor of the province; and such was the relation of the procurator
of Judaea to the governor of Syria.; 1c) first, leading, chief; 1c1)
of a principal town as the capital of the region;
ONTIC CHECKSUM TOTAL: #177
DEME CHECKSUM TOTAL: #635
#501 - FEME CHECKSUM TOTAL: #177 as [#30, #1, #70, #400] = laós
(G2992): {UMBRA: #301 % #41 = #14} 1) a people, people group, tribe,
*NATION*, all those who are of the same stock and language; 2) of a
great part of the population gathered together anywhere;
#177 - FEME CHECKSUM TOTAL: #177 as [#30, #1, #60, #6, #80] = ʼâçaph
(H622): {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove,
gather in; 1a) (Qal); 1a1) to gather, collect; 1a2) *TO* *GATHER*
(*AN* *INDIVIDUAL* *INTO* *COMPANY* *OF* *OTHERS*); 1a3) to bring up
the rear; 1a4) to gather and take away, remove, withdraw; 1b)
(Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal 1a2); i)
to be gathered to one's fathers; ii) to be brought in or into
(association with others); 1b3) (pass of Qal 1a4); i) to be taken
away, removed, perish; 1b4) (Piel); i) to gather (harvest); ii) to
take in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual)
to be gathered; 1b6) (Hithpael) to gather oneself or themselves;
#663 - FEME CHECKSUM TOTAL: #177 as [#6, #7, #200, #400, #10, #40] =
zârâh (H2219): {UMBRA: #212 % #41 = #7} 1) to scatter, fan, cast
away, winnow, disperse, compass, spread, be scattered, be dispersed;
1a) (Qal); 1a1) to scatter; 1a2) to fan, winnow; 1b) (Niphal) to be
scattered, be dispersed; 1c) (Piel); 1c1) to scatter, disperse
(intensive of Qal); 1c2) to winnow, sift; 1d) (Pual) *TO* *BE*
*SCATTERED*, *BE* *SPREAD* *OUT*;
#763 - MALE CHECKSUM TOTAL: #213 as [#6, #20, #1, #30, #6, #700] =
ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
#191 - MALE CHECKSUM TOTAL: #213 as [#5, #40, #100, #6, #40] = mâqôwm
(H4725): {UMBRA: #186 % #41 = #22} 1) standing place, place; 1a)
standing place, station, post, office; 1b) place, place of human
abode; 1c) city, land, region; 1d) *PLACE*, *LOCALITY*, *SPOT*; 1e)
space, room, distance; 1f) region, quarter, direction; 1g) give place
to, instead of;
#583 - MALE CHECKSUM TOTAL: #213 as [#20, #1, #10, #1, #500, #1, #50]
= Kaïáphas (G2533): {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as
comely'; 1) a *HIGH* *PRIEST* *OF* *THE* *JEWS* appointed to that
office by Valerius Gratus, governor of Judaea, after removal of
Simon, son of Camith, A.D. 18, and was removed A.D. 36 by Lucius
Vitellius (consul 34), governor of Syria, who appointed Jonathan, son
of Ananus (Annus, father-in-law of Caiaphas), his successor;
#965 - MALE CHECKSUM TOTAL: #213 as [#5, #300, #50, #10, #600] =
shâneh (H8141): {UMBRA: #355 % #41 = #27} 1) *YEAR*; 1a) as division
of time; 1b) as measure of time; 1c) as indication of age; 1d) a
lifetime (of years of life);
#665 - MALE CHECKSUM TOTAL: #213 as [#40, #5, #300, #1, #3, #5, #300,
#1, #10] = metágō (G3329): {UMBRA: #1149 % #41 = #1} 1) *TO*
*TRANSFER*, lead over; 2) to direct;
#113 - MALE CHECKSUM TOTAL: #213 as [#6, #10, #50, #1, #40, #6] =
nâʼam (H5001): {UMBRA: #91 % #41 = #9} 1) *TO* *PROPHESY*, utter a
prophecy, speak as prophet, say; 1a) (Qal) to utter a prophecy, speak
as prophet;
#3095 - ONTIC CHECKSUM TOTAL: #177 as [#500, #10, #30, #70, #80,
#100, #800, #300, #5, #400, #800] /
#3145 - ONTIC CHECKSUM TOTAL: #177 as [#500, #10, #30, #70, #80,
#100, #800, #300, #5, #400, #800, #50] = philoprōteúō (G5383):
{UMBRA: #3095 % #41 = #20} 1) to *ASPIRE* *TO* *PRE*-*EMINENCE*, to
desire to be first;
#1159 - ONTIC CHECKSUM TOTAL: #177 as [#200, #600, #8, #40, #1, #300,
#10] = schēma (G4976): {UMBRA: #849 % #41 = #29} 1) *THE* *HABITUS*,
as comprising everything in a person which strikes the senses, the
figure, bearing, discourse, actions, manner of life etc.;
#582 - FEME CHECKSUM TOTAL: #177 as [#10, #6, #70, #90, #400, #6] =
yâʻats (H3289): {UMBRA: #170 % #41 = #6} 1) *TO* *ADVISE*, *CONSULT*,
*GIVE* *COUNSEL*, *COUNSEL*, *PURPOSE*, *DEVISE*, *PLAN*; 1a) (Qal);
1a1) to advise, counsel, give counsel, consult; 1a2) counsellor
(participle); 1b) (Niphal) to consult together, exchange counsel,
deliberate, counsel together; 1c) (Hithpael) to conspire;
#151 - MALE CHECKSUM TOTAL: #213 as [#1, #50, #5, #30, #5, #10, #50] /
#177 - DEME CHECKSUM TOTAL: #177 as [#1, #50, #1, #10, #100, #5, #10] /
#227 - DEME CHECKSUM TOTAL: #177 as [#1, #50, #1, #10, #100, #5, #10,
#50] /
#471 - NOUMENON RESONANCE FOR 13 MARCH 2024 as [#1, #50, #5,
#10, #30, #5, #300, #70] = anairéō (G337): {UMBRA: #967 % #41 = #24}
1) to take up, to lift up (from the ground); 1a) to take up for
myself as mine; 1b) to own (an exposed infant); 2) to take away,
abolish; 2a) to do away with or abrogate customs or ordinances; 2b)
*TO* *PUT* *OUT* *OF* *THE* *WAY*, *KILL* *SLAY* *A* *MAN*;
#156 - DEME CHECKSUM TOTAL: #635 as [#40, #30, #20, #10, #50, #6] =
melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#522 - DEME CHECKSUM TOTAL: #635 as [#1, #80, #5, #20, #300, #5, #10,
#50, #1, #50] /
#777 - DEME CHECKSUM TOTAL: #635 as [#1, #80, #5, #20, #300, #5, #10,
#50, #1, #300, #5] = apokteínō (G615): {UMBRA: #1336 % #41 = #24} 1)
to kill in any way whatever; 1a) to destroy, to allow to perish; 2)
metaphor: *TO* *EXTINGUISH*, *ABOLISH*; 2a) *TO* *INFLICT* *MORTAL*
*DEATH*; 2b) to deprive of spiritual life and procure eternal misery
in hell;
REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12
- 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over
one day. I shall then consider that my life's final task [qín (勤):
*DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE*
*THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German
native be guaranteed once and for all.
I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must
be smashed. The State must remain the absolute master." [pages 143]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
REDUCTIO AD HITLERUM [#26 - EASTER] -> #12 - YOUTHFULNESS (T'UNG): 9
- 13 FEBRUARY AS IDEA #147 - 10 FEBRUARY 1942: "He believed that
anyone who runs over a *CHILD* [tóng (童): *CHILD*] should be put in
prison at once. He didn't skirt the edge of the road, as many people
do, but instead he stuck rather to the top of the camber, always
mindful of the *CHILD* [tóng (童): *CHILD*] who might unexpectedly
emerge." [page 309]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>
REDUCTIO AD HITLERUM [#34 - PENTECOST] -> #53 - ETERNITY (YUNG): 13 -
17 AUGUST AS IDEA #290 / #291 - 16 AUGUST 1942: "Stalin is an
anarchist educated in an ecclesiastical college! Our newspapers ought
to ask whether he and Churchill *SANG* *PSALMS* [yǒng (永): *TO*
*SING*; *TO* *CHANT*] together in Moscow!" [page 636]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>
REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO): 31
AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the
raddled old whore of journalism, picked up a few crumbs. Churchill is
an *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL*
*CHARACTER*] *SWINE*. A perusal of his memoirs proves it; in them he
strips himself naked before the public. God help a nation that
accepts the leadership of a Thing like that!" [page 678]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
One ought to therefore understand that the expression related to the
EMPEROR's Quán yù tiānxià (權禦天下): POWER OVER THE WORLD to which I
varied the second glyph, are entirely represented within the CANON OF
SUPREME MYSTERY of 4 BCE and as SYSTEMS ANALYSIS / RECONNAISSANCE
[#10, #71, #2, #33] ACTION in relation to the mediated self as by
“referencing” representing a contingent #316 - CAUSE [eg: #714 -
shâbath (H7673): to keep or observe the sabbath; MALE: #316, FEME:
#157 v's #886 - ekgamízō (G1547): to be given in marriage; MALE:
#316, FEME: #157] which is #71 - DOMINATIVE (ie. it dominates) upon
the SELF, which has been scenario narrated with an inclusion of
speech content from online actors (ie. this is a difficult
existential question on whether relative temporality and viable
cogito or one's environment as a disposition of hypostasis
encapsulation is then a cohesive impetus associated with causality)
conveying perceptions of a seditious impetus and which might thereby
be viewed as a schema to override the sovereign / autonomy dynamic
which is an important concern about RUSSIAN NOVICHOK poisoning and
unexplained state killings.
#10 - DEFECTIVENESS, DISTORTION (HSIEN) - 𝌏羨 = #461 / COGITO: [#66, >>> #15, #76, #25, #62]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:權>
quán (權): 1. *AUTHORITY*; *POWER*, 2. a sliding weight, 3. Quan, 4.
to assess; to weigh, 5. a right, 6. an advantage, 7. tentatively;
temporarily, 8. adaptive; flexible, 9. a kind of tree
#71 - STOPPAGE (CHIH) - 𝍌止 = #522 / COGITO: [#80, #24, #34, #74, #64] >>>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:禦>
yù (禦): 1. to *DEFEND*; to *RESIST*
#2 - FULL CIRCLE (CHOU) - 𝌇周 = #453 / COGITO: [#19, #54, #19, #27, #28]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
tiān (天): 1. day, 2. day, 3. *HEAVEN*, 4. *NATURE*, 5. sky, 6.
weather, 7. father; husband, 8. a necessity, 9. season, 10. destiny,
11. very high; sky high [prices], 12. very
#33 - CLOSENESS (MI) - 𝌦密 = #484 / COGITO: [#49, #75, #62, #22, #22] >>>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>
xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
descend, 4. measure word for time, 5. expresses completion of an
action, 6. to announce, 7. to do, 8. to withdraw; to leave; to exit,
9. under; below, 10. the lower class; a member of the lower class,
11. inside, 12. an aspect, 13. a certain time, 14. a time; an
instance, 15. *TO* *CAPTURE*; *TO* *TAKE*, 16. to put in, 17. to
enter, 18. *TO* *ELIMINATE*; *TO* *REMOVE*; *TO* *GET* *OFF*, 19. to
finish work or school, 20. to go, 21. to scorn; to look down on, 22.
to modestly decline, 23. to produce, 24. to stay at; to lodge at, 25.
to decide, 26. to be less than, 27. humble; lowly
<http://www.grapple369.com/Savvy/?male:128&feme:116&deme:172&idea:116>
We simply noted by cause of pursuing our intuition (ie. an
illumination of mind which suggested to go there and seek this) which
is only an informal research, that the schema of evasion (as
generally being the PAPAL JUPITER PRINCIPLE #123 = [#33, #26, #34,
#30] which has an antagonism anchored to NAZI PARADIGM identity) with
a probability in being identified by #116 = [#10, #71, #2,
#33]@[MALE: #128, FEME: #116, DEME: #172, TELOS: #116] as a #6 -
FORMULA OF PROGRESSION (#1 + #2 + #3) / #605 - MALE: #128 as [#300,
#300, #5] = shêsh (H8337): *SIX* meets the viable and reasonable
criteria of POLITICAL / RELIGIOUS ACTION (TELOS: #101, DEME: #172 =
mᵉlâʼkâh (H4399): public business; political; religious) WHERE AN
IMPRISONED [TELOS: #278, FEME: #116 = çâgar (H5462): be shut up;
imprison] SOMEONE IS SLAUGHTERED [TELOS: #815, MALE: #128 = thýō
(G2380): to kill; slaughter] AFTER GOING FOR A WALK [TELOS: #116,
#546, #940, FEME: #116, MALE: #128, DEME: #172 = hâlak (H1980): to
walk about]."
Furthermore, given the REDUCTIO AD HITLERUM as TABLE TALK IDEAS #237
- 8 JUNE 1942 AND #316 - 6 SEPTEMBER 1942, by an explicit DATE / IDEA
CORRESPONDENCE AS ANNIVERSARY OF ROMANIAN SOVEREIGN DOMINION /
ABDICATION and in deploying PROTOTYPE #EIGHT OF THE LUO SHU REFERENCE
OBJECT, appear to confer that such are consequential "FOUNDATIONS TO
EXISTENCE" of the GERMAN FASCIST REICH, RUSSIAN AND ISLAMIC STATEHOOD
AS SOVEREIGN IDENTITY being a habitual implication of a recourse to
the disproportionate #237 - *USE* *OF* *FORCE* *TO* *EFFECT*
*USURPATION* *OF* #71 - *DOMINION* deploying such as a WAR MANUAL and
masterful guide for HOSTILE MILITARY OPERATIONS such as the UKRAINE
INCURSION commencing in the locus of LUO SHU SQUARE NOUS #1 - 24
FEBRUARY 2022 is consistent with an evasion of NAZIS IDENTITY as
public pious deception purveyed by a FIXED ISLAMIC / RUSSIAN MINDSET
in conformity with the informal philological research observation
that the NEW YORK TERRORIST attack of 11 SEPTEMBER 2001 similarly has
an impetus of systemic BIPARTITE NUMBER foundations associated with
ISLAMIC BELIEF (ie. there is no innocent party) being consequential
to REDUCTIO AD HITLERUM AS TABLE TALK IDEA #303 - 28 AUGUST 1942
deployment which specifically relates to the IDEA of “NEW YORK
SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK”.
Similarly, we have observed a viable candidate asymmetrical
organisational identity and practices of IRISH REPUBLICAN ACTIVISM
(IRA) which might deploy TORAH PROTOTYPE #SIX (#123 / #369) AS IDEA
#249 = [#66, #42, #18, #65, 41, #17] / SATOR [#49, #72, #9, #54, #65]
CUSP MECHANISM IN THE LUO SHU SQUARE being then a foundational basis
for its #291 - PRINCIPLE OF OBSTRUCTION which appears infused within
its mantra #422 = TIOCFAIDH ÁR LÁ: “OUR DAY WILL COME” {@1: Sup: 59 - >>> MASSING: CHU (#59); Ego: 17 - HOLDING BACK: JUAN (#17)} that as you
can observe from our surreptitious www-link is as recent as fourteen
years ago an implied antagonism against WESTMINSTER GOVERNMENT /
SOVEREIGNTY:
#59 --> #451 - PRAXIS OF RATIONALITY = #520
#17 --> #451 - PRAXIS OF RATIONALITY = #468
YOUTUBE: "OUR DAY WILL COME"
<https://www.youtube.com/watch?v=r7YDMkmquDc>
#978 = #520 + 468 [FEME: #249 = [#66, #42, #18, #65, 41, #17], MALE:
#147 = kûwn (H3559): *BE* *FIRMLY* *ESTABLISHED*, ONTIC: #173, FEME:
#288] as [#1, #4, #8, #40, #70, #50, #5, #800] = adēmonéō (G85):
{UMBRA: #978 % #41 = #35} 1) *TO* *BE* *TROUBLED*, great distress or
anguish, depressed;
#62 - 𝍃疑 = #513
COGITO: [#35, #48, #25, #33, #33] as #62 - DOUBT (YI)
RANGE: noon 22 to 26 SEPTEMBER
#513 as [#2, #8, #3, #500] = chag (H2282): {UMBRA: #11 % #41 = #11}
1) *FESTIVAL*, feast, festival-gathering, pilgrim-feast; 1a) feast;
1b) festival sacrifice;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:62>
[#35 {@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN
(#35)}
#48 {@2: Sup: 2 - FULL CIRCLE: CHOU (#37); Ego: 48 - RITUAL: LI (#83)}
#25 {@3: Sup: 27 - DUTIES: SHIH (#64); Ego: 25 - CONTENTION: CHENG
(#108 - MALE DEME IS UNNAMED {%25})}
#33 {@4: Sup: 60 - ACCUMULATION: CHI (#124); Ego: 33 - CLOSENESS: MI
(#141 - MALE DEME IS UNNAMED {%31})}
#33] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#136 - MALE DEME IS UNNAMED
{%36}); Ego: 33 - CLOSENESS: MI (#174)}
TELOS TOTAL: #174
DEME CHECKSUM TOTAL: #385
MALE: @136 = #136
FEME: @108 + @141 = #249
#169 - NOUMENON RESONANCE FOR 28 FEBRUARY 2024 as [#90, #70, #4, >>> #5] /
#186 - NOUMENON RESONANCE FOR 28 FEBRUARY 2024 as [#2, #90, #70, >>> #4, #20] /
#174 as [#10, #90, #70, #4] = tsâʻad (H6805): {UMBRA: #164 % #41 =
#41} 1) to step, march, stride; 1a) (Qal) to step, march; 1b)
(Hiphil) *TO* *CAUSE* *TO* *MARCH*;
#1310 - MALE CHECKSUM TOTAL: #136 as [#2, #100, #1, #2, #5, #400,
#800] = brabeúō (G1018): {UMBRA: #1310 % #41 = #39} 1) to be an
umpire; 2) to decide, *DETERMINE*; 3) to direct, control, rule;
#498 - FEME CHECKSUM TOTAL: #174 as [#400, #8, #50, #40] = chânan
(H2603): {UMBRA: #108 % #41 = #26} 1) to be gracious, show favour,
pity; 1a) (Qal) to show favour, be gracious; 1b) (Niphal) to be
pitied; 1c) (Piel) to make gracious, make favourable, be gracious;
1d) (Poel) to direct favour to, have mercy on; 1e) (Hophal) *TO* *BE*
*SHOWN* *FAVOUR*, *BE* *SHOWN* *CONSIDERATION*; 1f) (Hithpael) to
seek favour, implore favour; 2) to be loathsome;
#733 - DEME CHECKSUM TOTAL: #385 as [#6, #400, #300, #8, #9, #10] =
shâchaṭ (H7819): {UMBRA: #317 % #41 = #30} 1) to kill, slaughter,
beat; 1a) (Qal); 1a1) to slaughter; i) beast for food; ii) sacrifice;
iii) person in human sacrifice; iv) beaten, hammered (of shekels);
1a2) (Niphal) to be slaughtered, be slain (of food or sacrifice); 1b)
(BDB) *SLAUGHTERING*; 1b1) word doubtful;
Whilst on this opportunistic conflation of IDEAS we thanked the
SYDNEY GAY & LESBIAN MARDI GRAS by email @ 1758 HOURS ON 28 FEBRUARY
2024 for their favourable consideration as a determination made upon
an entitlement for POLICE to march within this year's MARDI GRAS, the
anomalous single cogito occurrence of a DEME: #249 sub-strata was
then sufficient rational cause for ourselves to quip that "WE DID NOT
INTERFERE, YOU HAVE FREE WILL" over the matter of "RECENT MURDERS OF
LUKE DAVIES AND JESSE BAIRD" by a policeman which presented itself as
a CRITICAL COMMUNITY ISSUE, but may in all likelihood be entirely a
symptom of societal conditioning, in being the enduring product of a
coerced IRISH REPUBLICAN ACTIVISM (IRA) over the past CENTURY as the
factional cause of ANZAC JINGOISM (#237 - SOCIETAL / YOUTH
INVIGORATION AND PROPAGANDA / #277 - SOLDIER HAS A BOUNDLESS
AFFECTION) which, whilst this is GROUNDED IN THE MACHINERY OF ROMAN
GOVERNANCE, the SELF-EGO possesses no practical knowledge of the
FIRST PRINCIPLES TO QUEEN VICTORIA'S LETTERS PATENT.
If this were not so in the instance of the frequent PALESTINIAN
VOCIFEROUS STREET PROTESTS (ie. the invoking of a kinesis action
against the status quo: "STATE OF THINGS; THE WAY THINGS ARE, AS
OPPOSED TO THE WAY THEY COULD BE; THE EXISTING STATE OF AFFAIRS"
[Ancient Greek καθεστώς (kathestṓs), passive perfect participle of
καθίστημι (kathístēmi)] disposition of hypostasis encapsulation is
then a metaphysical cohesive impetus associated with its causality
[shí xiàn (實現 or 見): TO REALIZE; TO BRING ABOUT] by a pretension >>> of piety being an excuse for warfare engagement which seeks to
override the cogito and it is neither sapient nor accountable), then
one would expect that on the basis of a transcendent knowledge, the
polarity of political action would entirely be in the reverse direction. >>>
#598 as [#20, #1, #9, #10, #200, #300, #8, #40, #10] = kathístēmi
(G2525): {UMBRA: #598 % #41 = #24} 1) to set, place, put; 1a) to set
one over a thing (in charge of it); 1b) to appoint one to administer
an office; 1c) to set down as, constitute, to declare, show to be;
1d) *TO* *CONSTITUTE*, *TO* *RENDER*, *MAKE*, *CAUSE* *TO* *BE*; 1e)
to conduct or bring to a certain place; 1f) to show or exhibit one's
self; 1f1) come forward as;
"AND THE TONGUE IS A FIRE, A WORLD OF INIQUITY: SO *IS*-G2525 THE
TONGUE AMONG OUR MEMBERS, THAT IT DEFILETH THE WHOLE BODY, AND
SETTETH ON FIRE THE COURSE OF NATURE; AND IT IS SET ON FIRE OF HELL."
[James 3:6]
#426 - NOUMENON RESONANCE FOR 12 MARCH 2024 as [#2, #8, #9, #1, >>> #6, #400] / [#2, #8, #9, #1, #400, #6] /
#496 as [#6, #8, #9, #1, #6, #400, #10, #50, #6] = chaṭṭâʼâh (H2403):
{UMBRA: #23 % #41 = #23} 1) sin, sinful; 2) sin, sin offering; 2a)
sin; 2b) *CONDITION* *OF* *SIN*, *GUILT* *OF* *SIN*; 2c) punishment
for sin; 2d) sin-offering; 2e) purification from sins of ceremonial
uncleanness;
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449): {UMBRA:
#496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) in a
narrower sense, to the southern portion of Palestine lying on this
side of the Jordan and the Dead Sea, to distinguish it from Samaria,
Galilee, Peraea, and Idumaea; 2) *IN* *A* *BROADER* *SENSE*,
*REFERRING* *TO* *ALL* *PALESTINE*;
#45 - 𝌲大 = #496
COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
RANGE: 08 to noon 12 JULY
APPRAISAL #4: Though failing to get the knife he needs, (大其門郊)
He enlarges his gates outside the city. (不得其刀)
Such fame is empty. (鳴虛)
FATHOMING #4: Enlarging his gates in suburbs (大其門郊)
MEANS: As real worth goes, the name comes. (實去名來也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. an important person, 11. senior, 12.
approximately, 13. greatest; grand.
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a
request or giving an order, 5. he; her; it; them, 6. probably;
likely, 7. will, 8. may, 9. if, 10. or, 11. Qi.
mén (門): 1. door; gate; doorway; gateway, 2. phylum; division, 3.
sect; school, 4. Kangxi radical 169, 5. measure word for lessons,
subjects, large guns, etc, 6. a door-like object, 7. an opening, 8.
an access point; a border entrance, 9. a household; a clan, 10. a
kind; a category, 11. to guard a gate, 12. Men, 13. a turning point,
14. a method, 15. a sense organ
jiāo (郊): 1. suburbs; outskirts; area surrounding the city, 2. Jiao,
3. open space; wasteland, 4. pasture; meadows, 5. the five viscera,
6. ceremony for sacrifice to heaven and earth.
#517 as [#6, #5, #90, #10, #400, #6] = yâtsath (H3341): {UMBRA: #500
% #41 = #8} 1) *TO* *KINDLE*, *BURN*, *SET* *ON* *FIRE*; 1a) (Qal) to
kindle; 1b) (Niphal); 1b1) to be kindled; 1b2) to be left desolate;
1c) (Hiphil) to set on fire, kindle;
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
APPRAISAL #8: The moon is a crescent on high (月高弦)
And Fire is about to descend. (火幾縣)
He cannot use them to move (不可以動)
For in movement, lies fault. (動有愆)
FATHOMING #8: Crescent moon and hanging Fire (月弦火縣)
MEANS: He fears to suffer blame. (恐見咎也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance,
8. lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of
disease, 13. huo, 14. companion; comrade, 15. Huo
jǐ (幾): 1. several, 2. how many, 3. Kangxi radical 16, 4. subtle;
invisible; imperceptible, 5. sign; omen, 6. nearly; almost, 7. near
to, 8. imminent danger, 9. circumstances, 10. duration; time, 11.
opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self]
composed, 15. ji
xiàn (縣): 1. county, 2. to suspend, 3. to evaluate; to weigh, 4. to
express, 5. remote.
#42 #16 #65
#64 #41 #18
#17 #66 #40
[TORAH PROTOTYPE #SIX: #123 ... #232 - KNIFE ... #249 - IRISH
REPUBLICANISM ... #369]
#249 = [#66, #42, #18, #65, 41, #17]
#232 = [#66, #42, #18, #65, 41] <-- *PROBABLE* *WORLD* *WAR* *ONE*
2018 CENTENNIAL IRISH REPUBLICAN ACTIVISM (IRA) HIJACK SCHEMA as [#2,
#8, #200, #2, #20] = chereb (H2719): {UMBRA: #210 % #41 = #5} 1)
*SWORD*, *KNIFE*; 1a) sword; 1b) knife; 1c) tools for cutting stone;
DANIEL BOFFEY (THE GUARDIAN) @ 0632 HOURS ON 9 MARCH 2024: "POLICE
CHIEF WHO LED STAKEKNIFE INQUIRY CONDEMNS MI5 FOR STALLING
INVESTIGATION: The police chief who led the inquiry into a murderous
British spy in the IRA known as Stakeknife has condemned MI5 for
stalling his investigation, as his report was hailed by victims’
families as proof that the British state and the IRA had been
“co-conspirators” in murder.
"Stakeknife" was the code name of a high-level spy who successfully
infiltrated the Provisional Irish Republican Army (IRA) while working
for the Force Research Unit (FRU), a British military intelligence
unit. Stakeknife allegedly worked as an FRU informant for 25 years.
The spy has been accused of being a double agent who was involved in
the IRA's torture and murder of suspected informers while in the
employ of the FRU. The British government launched Operation Kenova
to investigate claims that the Royal Ulster Constabulary had failed
to investigate up to 18 murders, to protect Stakeknife's identity
from exposure. The Operation Kenova report paints a grim picture of
the Troubles, with Stakeknife operating during a period of intense
violence. In 1971 alone, there were 1,000 *IRA* *BOMB* *ATTACKS*
(noting: the ART of BOMBING was greatly enhanced by the IRISH
CATHOLIC PRIEST PATRICK RYAN who possessed a "militant nationalism"
INSTILLED BY HIS MOTHER. On a 1975 trip to Switzerland encountered a
tiny timer within a clock shop which would resolve the problem of
Northern Ireland bomb makers who were disadvantaged by some
detonating prematurely), and 1972 marked the deadliest year, claiming
the lives of 472 people. Scappattici was a low-level IRA member in
the 1970s, but an incident in 1978 was to change his life, with
devastating consequences for his terrorist colleagues. After a row
with a senior Provo, he was subjected to a severe punishment beating,
which so enraged him that he marched straight into an army barracks -
what military intelligence call a "walk-in" - and offered his services.
JON BOUTCHER criticised attempts “to undermine me and the
investigation” and spoke of a delay strategy deployed by the secret
services as he revealed that agent Stakeknife had probably killed
more people than he saved in the service of the British state.
FREDDIE SCAPPATICCI whose father DANIELE SCAPPATICCI immigrated to
Belfast from Italy in the 1920s (during which time Italy was
experiencing its own a tumultuous period marked by political upheaval
and social unrest when the seeds of fascism were sown including a mix
of radical nationalist ideas, anticlericalism, and republicanism),
was the IRA enforcer named publicly as being Stakeknife, a British
secret agent accused of horrific torture and murder during his time
in an IRA enforcement unit, died last April aged 77 before he could
be charged and prosecuted for his alleged crimes."
<https://www.theguardian.com/uk-news/2024/mar/08/police-chief-stakeknife-inquiry-condemns-mi5-stalling-investigation>
#364 - QUESTIONS of #430 - LAW relating to #491 - PATER FAMILIAS and
MANUS within ROMAN LAW as BINOMIAL NOMENCLATURE: *MANUS* is used in
Roman law in the sense of the '*CONTROLLING* *AND* *PROTECTING*
*HAND*' expressing the family law concept of a relationship based on
*DOMINATION*. Originally, manus may have described the hegemony of
the head of the family (#491 - PATER FAMILIAS) BEING ACTS AGAINST THE
#492 - *VOLUNTARY* *FREEWILL*
The Irish have since by REFERENDUM dated 8 MARCH 2024, accepted no
change to concepts of "gender and family" within their Constitution
that dates back to 1937, which has a specific provision addressing a
woman’s role within the home.
ARTICLE 41.2.1 states: “IN PARTICULAR, THE STATE RECOGNIZES THAT BY
HER LIFE WITHIN THE HOME, WOMAN GIVES TO THE STATE A SUPPORT WITHOUT
WHICH THE COMMON GOOD CANNOT BE ACHIEVED.”
This language reflects the prevailing societal norms of the time and
something other than a neutral love for the fuhrerprinzip doctrine,
which similarly emphasised the importance of women’s domestic
contributions.
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