the granting of an INTERVENTION AND PERSONAL SAFETY ORDER as judicial
action unusually dovetailed with both the date of a PAPAL BULL *MISERICORDIAE* *VULTUS*, but additionally seems to be concerned with identical issues of "BIBLICAL BELIEF DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO POSSESS AN EXCEPTIONALLY COMMONSENSE
MIND" as similarly expressed within REDUCTIO AD HITLERUM OF 5 JUNE 1942
AS TABLE TALK IDEA #233 = [#69, #45, #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
"I think the RESPONDENT will continue these behaviours as I have looked
into his Facebook [page] and Googled him, [and found in my view that] he
is a religious fanatic.
I reported the first incident [occurring on 15 DECEMBER, 2016] to [the] police.
I don't wish to engage in mediation as the RESPONDENT is very volatile
in his anger and for his religious beliefs, the RESPONDENT me.
I require an order as the RESPONDENT has entered my place of work twice,
the RESPONDENT is scaring my staff, my customers and myself. Even
approaching me [with]in the street.
I feel the RESPONDENT will persist until he feels he is proven right, it
is religious based."
As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was unequivocally conveyed that our rationale for the COUNTY COURT APPEAL
CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF PUBLIC PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL AGAINST
CONVICTION AND SENTENCE" as by a timely email response (3 minutes later)
@ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in PARAGRAPH ITEM #8:
That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
manifest of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the
presiding judge upon 13 SEPTEMBER 2023 as clearly apparent) which then obstructed any possibility for an alleviation, or an opportunity for a CONTESTED HEARING against the grounds for the ORDERS or a consideration
on whether they were indeed valid given evidence of unlawful activity,
has been exasperated by a RESOLUTE FAILURE of the POLICE / MAGISTRATES
COURT TO ACCEPT ANY EVIDENCE that the GROUNDS FOR ORDERS were entirely fabricated to facilitate INTELLECTUAL PROPERTY THEFT and the HIJACKING
of the ANZAC CENTENNIAL 2018 in the advancement of a seditious and
violent IRISH REPUBLICAN ACTIVISM cause, has been made permanent a
manifest of trauma, by the regrettable and slanderous circumstance of a REMEMBRANCE DAY 11 NOVEMBER 2021 CONVICTION for an alleged BREACH as
NUMBER CASE M11048888 before the actual INTERIM ORDERS as CASE NUMBER L10182359 issued upon 6 FEBRUARY 2020 could be properly tested as an application established upon grounds that were entirely FICTIONAL / DELUSIONAL / SLANDEROUS and were subsequently withdrawn by POLICE PROSECUTIONS ON 14 JULY 2022.
Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
NOTES (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL
CASE NUMBER: AP-23-0204 it was clarified that this informal research
activity related to cognising the technological basis for an innovation applied to "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
PATENT" involving an existential superordinate strata as FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION +
#451 - PRAXIS OF RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE) which is associative to the RULE OF [#38 - FULLNESS (SHENG), #33 -
CLOSENESS (MI) [= #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as first principles such as an understanding that #237 - USE OF FORCE which
is a conceptual form presently deployed by our state police whose motto
is TENEZ LE DROIT / UPHOLD THE RIGHT that is also an ONTIC / DEME
boundary and a general principle of #491 - AGENCY (ie. no less
applicable to healthcare) capacity in conformity to [... #40 - LAW /
MODEL (FE)] as then a functional #277 - RIGHT TO PLACE A TEST which is distinct to the #111 - FALLACIOUS OR VACUOUS assertion that attaining
#71 - *DOMINION* [#38 - FULLNESS (SHENG), #33 - CLOSENESS (MI)] is
judgement sensibility's ultimate end as it's centre of value.
#71 as [#1, #30, #10, #30] /
#73 as [#6, #1, #30, #6, #30] /
#81 as [#1, #30, #10, #30, #10] /
#111 as [#1, #30, #10, #30, #600] /
#123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA: #71
% #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
Which is also a requisite for GNOSIS EX MACHINA being a nomenclature provision of acceptable meta descriptors for articulating the viable
boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網): [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO
ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness instantiation, having a correspondence to the cosmological primitives
(ie. LAWS OF NATURE: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 =
#503] - (A) LAW / chéng wén fǎ (成文法): [#73 - 𝍎成 = #524 / #47 - 𝌴文
= #498 - KINESIS / #40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.
The enigmatic as subtle distinction here, is that whilst the
characteristic of a SYMBOLIC / CHIMERIC BIPARTITE (@1 - #99 ... #213
... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS paradigm manifests by a dogmatic IMPOSITION OF WILL upon NATURE as worldview,
whereas the TRIPARTITE NUMBER paradigm by REASON of an ACTIONABLE WILL
as a logical and rational processes occurring in conformity to intrinsic
laws of NATURE as its worldview.
DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
DISORDERED BEHAVIOUR:
I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
TOWARDS ZERO WASTE management due to my recyclable garbage being
FORGOTTEN this morning of 10 November 2017
And fortuitously as I was attending to my morning's activities I
observed the two drivers of the TOWARDS ZERO WASTE trucks having a
coffee break at the ANGLICAN CHURCH coffee shop.
I mentioned that they had failed to collect my RECYCLABLE garbage bin
and they conveyed to me that they had observed the "OTHER PARTY B"
removing the bins from the street (as that which the "OTHER PARTY B"
freely admits) and then placing my FORGOTTEN bin back within the street immediately after collection.
And they assured me that they will be around shortly to collect the
FORGOTTEN RECYCLABLE GARBAGE BIN.
#1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
#20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
#11} 1) to place beside or near; 1a) to set at hand; 1a1) to present;
1a2) to proffer; 1a3) to provide; 1a4) to place a person or thing at
one's disposal; 1a5) to present a person for another to see and
question; 1a6) to present or show; 1a7) to bring to, bring near; 1a8)
metaph. i.e to bring into one's fellowship or intimacy; 1b) to present
(show) by argument, to prove; 2) to stand beside, stand by or near, to
be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to stand beside one,
a bystander; 2b) to appear; 2c) to be at hand, stand ready; 2d) to stand
by to help, to succour; 2e) to be present; 2e1) to have come; 2e2) of time;
#594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA: #819
% #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to perceive
by any of the senses; 1c) to perceive, notice, discern, discover; 1d) to
see; 1d1) i.e. to turn the eyes, the mind, the attention to anything;
1d2) to pay attention, observe; 1d3) to see about something; i) i.e. to ascertain what must be done about it; 1d4) to inspect, examine; 1d5) to
look at, behold; 1e) to experience any state or condition; 1f) to see
i.e. have an interview with, to visit; 2) to know; 2a) to know of
anything; 2b) to know, i.e. get knowledge of, *UNDERSTAND*, perceive;
2b1) *OF* *ANY* *FACT*; 2b2) *THE* *FORCE* *AND* *MEANING* *OF*
*SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to know how, to be skilled in; 2c) to have regard for one, cherish, pay attention to (1Th. 5:12);
#476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] = katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare, promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3)
*TO* *DENOUNCE*, *REPORT*, *BETRAY*;

I conveyed my observations to the "OTHER PARTY B" who was threatening
and abusive to such an irrational degree that I had to seek assistance
from a builder who was working on a building site nearby.
Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by and collected the ITEM which had been intentionally interfered with.
HE SAID, "That fellow who brought out your bin just came to see me."
I REPLIED, "Thank you for confirming his identity and he was only trying
to concoct a story."
The "OTHER PARTY B" had earlier perused me down the street and was most obsessive and compulsive in his hostile and irrational manner.
I SAID, "If you have something to contest, then raise it at court."
"OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO COURT
AS I TAKE CARE OF IT MYSELF.
I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on 10 NOVEMBER 2017 is a pattern of conforming behaviour as immediately
occurring before #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
This behaviour is generally a value statement of JINGOISM which is held uncouth persons who regard themselves as myopic heirs apparent to anti-establishmentarianism as a political philosophy of #306 - PERFIDE
ALBION that views a nation’s or society’s power structure as corrupt, repressive, exploitative, or unjust. Which has its roots in the EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER 1854.
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a)
after searching, to find a thing sought; 1b) without previous search, to
find (by chance), to fall in with; 1c) those who come or return to a
place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*,
*SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover, understand; 2b) to be found
i.e. to be seen, be present; 2c) to be discovered, recognised, detected,
to show one's self out, of one's character or state as found out by
others (men, God, or both); 2d) to get knowledge of, come to know, God;
3) to find out for one's self, to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN (#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
- *EUREKA*
} // #1534
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 - EUREKA].
#46 #6 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion, disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c) service;
On 8/6/2024 09:06, dolf wrote:
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
2019 as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
#162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1)
to cut off, break off, gain by unrighteous violence, get, finish, be
covetous, be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3)
*TO* *GAIN* *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut
off, sever; 1b2) to finish, complete, accomplish; 1b3) to violently
make gain of;
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER >> 2019 as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 % #41 = #4} 1)
(Qal) to *COVER*, enclose, shelter, shield, surround;
CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE v's
BLUE LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The
beloved-H3039 of the LORD-H3068 shall dwell-H7931 in safety-H983 by
him; and the LORD shall cover-H2645 him all-H3605 the day-H3117 long,
and he shall dwell-H7931 between-H996 his shoulders-H3802."
[Deuteronomy 33:12]
On 8/6/2024 08:38, dolf wrote:
It is not possible to deduce any element of "PERFIDE ALBION" /
CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
name / ancestral heritage association between the IRISH CATHOLIC
PRIEST author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER
O’NEILL's determination a century later on 9 DECEMBER 2019 of several
COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775,
AP-18-0794, AP-18-0794, AP-18-2201, AP-18-2202 other than to suggest
that common attribution ought to have been sufficient and reasonable
cause for a RECUSAL and thereafter if the former JUDGE CHRISTOPHER
O’NEILL is found to be so DISHONOURABLY attributed (as STAIN UPON THE
SOUL AND GOOD CONSCIENCE OF THE COMMONWEALTH) that he immediately
answer to the public accusation of SEDITION and otherwise be removed
from any DUTY to the CROWN / COMMONWEALTH.
JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
appointment of BARRISTER GARY CLARK as the replacement judge to the
County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
appointed to the Post Sentence Authority.
TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
#1,
#5,
#13,
#18,
#19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
#249 - IRISH REPUBLICANISM, #228, #237]
The song called "Foggy Dew" was written and first published late in
1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
Portglenone, County Antrim, a priest of the Diocese of Down and
Connor who was then a curate at St. Peter's Cathedral, Belfast, and
later in life was parish priest of Kilcoo and later Newcastle, County
Down. O'Neill was ordained in St. Patrick's College, Maynooth in 1912.
#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
#1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = >>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
the south edge of Israel;
Approximately 210,000 Irishmen joined up and served in the British
forces during the war. This created mixed feelings for many Irish
people, particularly for those with nationalist sympathies. While
they broadly supported the British war effort, they also felt that
one of the moral justifications for the war, "the freedom of small
nations" like Belgium and Serbia, should also be applied to Ireland,
which at that time was under British rule.
The 1915 Battle of Gallipoli, in which many young and mainly
middle-class Irishmen who had joined up in response to John Redmond's
call were killed, turned many people against the war.
In 1916, Irish patriots led by James Connolly and Patrick Pearse,
taking advantage of Britain being preoccupied by World War I, seized
some of the major buildings in Dublin including the General Post
Office, while others came out in Ashbourne and Galway in the Easter
Rising.
The brutal response to the Rising, and the execution of its leaders
that followed, marked a turning point for many Irish people. The
public revulsion at the executions added to the growing sense of
alienation from the British government.
Canon O'Neill reflected this alienation when he wrote The Foggy Dew
commemorating the few hundred brave men who had risen out against
what was then the most powerful empire in the world. On 21 JANUARY
1919, he attended the first sitting of the new Irish Parliament,
Dáil. The names of the elected members were called out, but many were
absent. Their names were answered by the reply faoi ghlas ag na Gaill
– "locked up by the English".
These events had a profound effect on O'Neill and some time after
this he wrote The Foggy Dew telling the story of the Easter Rising
and reflecting the thoughts of many Irish people at the time who now
believed that the Irishmen who fought for Britain during the war
should have stayed home and fought for Irish independence instead.
#20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
*TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
#23,
#24,
#33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
1933,
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
-------------------
Before proceeding into a summary discussion of CASE NUMBER: H12143475
(APPEAL: AP-18-0794) initial application determined 11 APRIL 2018 /
appealed 9 DECEMBER 2019 which was enjoined to CASE NUMBER: H13214018
(APPEAL: AP-18-0775) FRUSTRATING APPLICATION SO AS TO PEVERT THE
COURSE OF JUSTICE AND "ENGAGE IN PROPERTY DAMAGE, INTERFERENCE OR A
COURSE OF CONDUCT WITH THE INTENTION TO CAUSE PHYSICAL OR MENTAL HARM
TO A PERSON IN CONTRA TO ORDERS" and CASE NUMBER: J11107438 (APPEAL:
AP-18-2202) initial application determined 4 SEPTEMBER 2018 /
appealed 9 DECEMBER 2019 as related to the respondent party within
those preceding cases "GET[ING] ANOTHER PERSON TO DO ANYTHING THE[Y]
MUST NOT DO UNDER THE ORDER" and CASE NUMBER: J11128709 (APPEAL:
AP-18-2201) to seek any such PROHIBITED BEHAVIOUR action from occurring. >>>
There was approximately some 1000 pages conveyed in six parts which
dealt with the subject "ON SPECIFICITIES OF NON-FACTUALITY BEING THEN
GROUNDS FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A
PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS
DUE TO ALIGNMENT WITH A FOREIGN POWER"
Not only was there a REDUCTIO AD ABSURDUM applied which sees that
each of those five APPEALS were distinct (although paired into three
groupings as still characterised in being objectively disordered) and
then doesn't see any systematic connectedness of a heightened ANZAC
JINGOISM within the years 2017 / 2018 as indisputably associative to
the WORLD WAR ONE 2018 CENTENNIAL excepting that my life is the
justifiable cause. That the JUDGE on the day, in expressing a
stubborn desire to not counsel even one page concerning the essential
characteristics of APPEAL and thereby inventing a new and entirely
spontaneous opportunity for APPEAL inherently frustrated the
possibility for any viable CONTESTED HEARING AGAINST THE GROUNDS FOR
THE ORDERS.
Such that there was no consideration to a strikeout of original
ORDERS due to the non-attendance of parties within an APPEAL CASE
NUMBERS AP-18-2201 / AP-18-2202 which possessed (ie. matters of
security relevant to [numerous threats of physical harm associated
with my mailbox re-enforced by a regime of property and vehicle
damages totalling over $20,000] and an immediate neighbour then being
a drug dealer resulting in burglary, property damages, violent
threats due to dodgy deals and their subsequent conviction for aiding
and abetting a murder of a person involved within organised crime
after our being subject to POLICE search warrants for CCTV evidence
of the deceased's vehicle within the vicinity) no viability on the
part of the RESPONDENT who was imbued by alcohol incontinence and had
been coerced by another party as breaches of other ORDERS subject to
COUNTY COURT APPEAL AP-18-0794, excepting that the matter had only
survived the LOWER COURT due to the MAGISTRATE's urging and pleading
against the self apparent deficiency of the party's cantankerous
representations.
Nevertheless the residents were all so awe struck by the pedestal
(ie. a position of esteem) capacity of the JUDGE to redact all APPEAL
matters from the allocated 3 days and depart the same day, so that
his stool was not unduly tarnished by the cesspool which is the
regional crime centre of Victoria. That the RESPONDENT soon
thereafter resolved those matters of a necessary security by their
usual recourse of obstruction, delusional justifications and denial
until the day they died.
To summarise this issue as expressed within paragraph ITEMS #46 to
#47 of this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES FOR
COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 as also a fervent POLICE
PROSECUTION / JUDICIAL PROCESS over trifling breaches without
appropriate consideration given to the originating matters of
defamation by libellous testimony and fabrication of evidence in
advancing an IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD
WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN
NAZISM") through the granting of vexatious interim intervention CASE
NUMBER: H13018534 (APPEAL: AP-18-0609) determined on 14 MARCH 2018.
The public intervening action involved the reciting of a prepared
statement before the SAINT PATRICK'S DAY on 17 MARCH 2017 unveiling
of a CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE which is
unambiguously descriptive of a SEDITIOUS CAUSE which ought to have no
LOCUS STANDI within any COURT having a jurisdiction within the
COMMONWEALTH, but also to be without any COMPULSION [cf: SECTION 9
(2) (b)] against an unimpeachable unaccountability in being, through
a stubborn desire to not counsel the essential characteristics of
APPEAL ('turning a blind eye'), then actively assisted by JUDGE
O'NEILL within such cause as "...THE IMPOSING OF A SUBSTITUTED VIRTUE
UPON OUR ANZAC TRADITION: IF IT WAS SO CLEARLY A NON SUBSTITUTED
VIRTUE AND NOT A PERVERSION OF @5 - STATE AUTHORITY AND @1 -
SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR YOUR ACTIONS..."
#168 as [#2, #100, #30, #30, #6] /
#160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 = #37}
1) to be slight, be swift, be trifling, be of little account, be
light; 1a) (Qal); 1a1) to be slight, be abated (of water); 1a2) to be
swift; 1a3) to be trifling, be of little account; 1b) (Niphal); 1b1)
to be swift, show oneself swift; 1b2) to appear trifling, be too
trifling, be insignificant; 1b3) to be lightly esteemed; 1c) (Piel);
1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e)
(Hiphil); 1e1) to make light, lighten; 1e2) *TO* *TREAT* *WITH*
*CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1)
to shake; 1f2) to whet; 1g) (Hithpalpel) to shake oneself, be moved
to and fro;
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER >>> 2019 as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA: #168 % #41 = #4}
1) a staying, abiding, dwelling, abode; 2) to make an (one's) abode;
3) metaph. of the God the Holy Spirit indwelling believers;
1) a staying, abiding, tarrying, stay; *PERSISTENCE*,
continuance
⁃ permanence
⁃ (grammar) preservation
2) a stopping-place, station; *APARTMENT*, mansion; quarters,
billets
3) monastery
4) *APPEARANCE* *IN* *A* *COURT* *OF* *LAW*
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER >>> 2019 as [#50, #70, #40, #8] = nomḗ (G3542): {UMBRA: #168 % #41 = #4}
1) pasturage, fodder, *FOOD*; 1a) fig. he shall not want the needful
supplies for the true life; 2) growth, increase; 2a) *OF* *EVILS*
*SPREADING* *LIKE* *A* *GANGRENE*; 2b) of ulcers; 2c) of a
conflagration; <-- *DESTRUCTION* *LAND* / *PROPERTY*
#120 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER >>> 2019 as [#40, #5, #30, #30, #5, #10] /
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER >>> 2019 as [#8, #40, #5, #30, #30, #5, #50] /
#320 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER >>> 2019 as [#40, #5, #30, #30, #5, #10, #200] /
#905 as [#40, #5, #30, #30, #800] = méllō (G3195): {UMBRA: #905 % #41
= #3} 1) to be about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING*
*OR* *SUFFERING* *SOMETHING*; 1b) to intend, have in mind, think to;
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER >>> 2019 as [#8, #30, #10, #70, #50] /
#318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 %
#41 = #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER >>> 2019 as [#5, #20, #30, #5, #10, #80, #8, #10] /
#950 as [#5, #20, #30, #5, #10, #80, #800] = ekleípō (G1587): {UMBRA:
#950 % #41 = #7} 1) fail; 1a) to leave out, omit, pass by; 1b) to
leave, quit; 2) to fail; 2a) to leave off, cease, stop; 2b) *OF*
*THE* *FAILING* *OR* *ECLIPSE* *OF* *THE* *LIGHT* *OF* *THE* *SUN*
*AND* *THE* *MOON*;
EMAIL TO POLICE @ 0630 HOURS ON 18 MAY 2024: "UPDATE ON REPORT
NUMBER: 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE
CONTROL / OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED
TO THE CHERISHED MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S
DAY 2017:

Here are the photographs related to the PROPERTY DEFACEMENT BY
FOODSTUFFS immediately after COUNTY COURT APPEAL ON 9 DECEMBER 2019
where "OTHER PARTY B" attended locally via video link and this gave
them an opportunity for a CONTEMPT TO RULE OF LAW (reciprocal orders
as perverting the course of justice were all contrived insignificant
events after my application on 31 JULY 2017 and should never have
been enjoined to my matter) AND BEING A PATHOLOGICAL LIAR with a
desire for violent revenge and it ought to be very apparent that I am
socially reclusive (ie. there is no other persons who should have
taken such action) engaged within self education on metaphysical
paradigms involving JavaScript prototype and Hebrew, Greek and
Chinese language as a single entity of mind.
THAT "OTHER PARTY B" WAS THE PERSON RESPONSIBLE FOR PROPERTY
DEFACEMENT BY FOODSTUFFS WHICH LEAVES A PERMANENT STAIN WAS CONFIRMED
TO ME BY A FORMER TENANTS WHO OBSERVED HIM CROUCHING OFF CAMERA RANGE
AND ENAGED IN SUCH ACTS.
AND CORROBORATED THAT HE WAS SOLELY RESPONSIBLE FOR EVERY ACT BY
OTHER PERSONS WHO VERY DISCRETELY APPROACHED ME IN THE STREET AND
BOTH HAVE NO FURTHER ASSOCIATION WITH HIM.
THEY HAVE AN ABJECT FEAR OF REVENGE WHICH OCCURRED WHEN A TENANT
VACATED AND HAD AN OBJECT THROWN THROUGH THEIR WINDOW AND THE WORD
DOG WRITTEN UPON THE BRICKWORK."
FOR FURTHER EXPLANATION SEE: "DIFFICULT EPISTEMOLOGICAL QUESTION ON
#168 ONTIC / TEMPORAL GROUNDING --> #228 - ATROCITY BY #324 DYNAMIC"
<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
It is not possible to deduce any element of "PERFIDE ALBION" /
CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
name / ancestral heritage association between the IRISH CATHOLIC
PRIEST author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER
O’NEILL's determination a century later on 9 DECEMBER 2019 of several
COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775,
AP-18-0794, AP-18-0794, AP-18-2201, AP-18-2202 other than to suggest
that common attribution ought to have been sufficient and reasonable
cause for a RECUSAL and thereafter if the former JUDGE CHRISTOPHER
O’NEILL is found to be so DISHONOURABLY attributed (as STAIN UPON THE
SOUL AND GOOD CONSCIENCE OF THE COMMONWEALTH) that he immediately
answer to the public accusation of SEDITION and otherwise be removed
from any DUTY to the CROWN / COMMONWEALTH.
JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
appointment of BARRISTER GARY CLARK as the replacement judge to the
County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
appointed to the Post Sentence Authority.
TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
#1,
#5,
#13,
#18,
names of the elected members were called out, but many were absent.
Their names were answered by the reply faoi ghlas ag na Gaill –
"locked up by the English".
These events had a profound effect on O'Neill and some time after this
he wrote The Foggy Dew telling the story of the Easter Rising and
reflecting the thoughts of many Irish people at the time who now
believed that the Irishmen who fought for Britain during the war
should have stayed home and fought for Irish independence instead.
#20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
*TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
#23,
#24,
#33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
1933,
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
#666]))
#1 #52 #20 #78
#70 #23 #33 #18
#47 #5 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549
#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
#200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
befitting a thing or truly expressing the fact, the very form;
The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has
a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT >> ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT NOTES
dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
CONVICTION dated 20 JANUARY 2013 whereat we may (I cannot clearly
recall) have worn a YARMULKE to clearly designate a JEWISH belief and
an empathetic identity which would be a repulsiveness to the
MAGISTRATE in being likely of an IRISH DECENT / CATHOLIC BELIEF.
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
"JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher
had a vicious dog, which one day he deliberately set on a small child.
The child was very badly mauled, and died; the PUBLIC PROSECUTOR
demanded a sentence of several years of penal servitude, and the court
sentenced the man to two and a half years' simple imprisonment. There
we have one case; in another, a man gets three months for kicking a
chicken!
There was a case which concerned me very closely. A certain blackguard
asserted that I had spent the whole of my war service as a cook, that
I had then deserted, and that it was only thanks to the revolution
that I was reprieved. Naturally I took him to court, where he was
fined fifty marks! Very shortly afterwards, the same judge fined our
friend Zaeper eighty marks because his *DOG* *HAD* *BARKED* *AT* *A*
*JEW*!
It is high time that our courts introduced some measure of relative
continuity in their judgments; as things are, the judge is far more
interested in the soul of the criminal than in that of his victim.”
[page 681]
This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
UNDERSTANDING #308 conforms to the quintessential conflation of
USURPATION IDEAS which were identified as associated with a TOTAL
SOLAR ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage of
INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that by a
new moon phenomenal condition is implicitly anti-semitic: 19 year
metonic cycle as approximate New Moon 20 MARCH 1996 ... 20 MARCH 2015
... Passover / Easter Full Moon 4 APRIL 2015) in some degree and has a
"CAESAR IS KING" (ie. if an eclipse is computed by 365.25 days Julian
value with a concern for a 19 year metonic lunar cycle then 1 AD is
implied) equivalence which is conveyed within PARAGRAPH ITEM #14 that
this *EX* *JURE* CITIZEN OF ROME action was predicated against
CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a
*STATUE* erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY
being a person of IRISH heritage with VATICAN CITY-STATE *EX* *JURE*
citizenship unwilling to sell his soul to the DEVIL accompanying
HACKNEYED TROPES which are usually the providence of our JINGOISTIC
ATLANTIS ANZAC PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 -
*GREAT* AND GOOD MAN IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204
as document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
(revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
2023, we noted that the MAGISTRATES COURT determination within CASE
NUMBER G13559325 made upon 11 APRIL 2017, whereat we may have worn a
YARMULKE to clearly designate a JEWISH belief and an empathetic
identity, that the MAGISTRATE in being likely of an IRISH DECENT /
CATHOLIC BELIEF by the granting of an INTERVENTION AND PERSONAL SAFETY
ORDER as judicial action unusually dovetailed with both the date of a
PAPAL BULL *MISERICORDIAE* *VULTUS*, but additionally seems to be
concerned with identical issues of "BIBLICAL BELIEF DEGENERATING INTO
RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO POSSESS AN
EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed within REDUCTIO
AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45, #21,
#61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
"I think the RESPONDENT will continue these behaviours as I have
looked into his Facebook [page] and Googled him, [and found in my view
that] he is a religious fanatic.
I reported the first incident [occurring on 15 DECEMBER, 2016] to
[the] police.
I don't wish to engage in mediation as the RESPONDENT is very volatile
in his anger and for his religious beliefs, the RESPONDENT me.
I require an order as the RESPONDENT has entered my place of work
twice, the RESPONDENT is scaring my staff, my customers and myself.
Even approaching me [with]in the street.
I feel the RESPONDENT will persist until he feels he is proven right,
it is religious based."
As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was
unequivocally conveyed that our rationale for the COUNTY COURT APPEAL
CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF
PUBLIC PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL
AGAINST CONVICTION AND SENTENCE" as by a timely email response (3
minutes later) @ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in
PARAGRAPH ITEM #8:
That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS
PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
manifest of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the
presiding judge upon 13 SEPTEMBER 2023 as clearly apparent) which then
obstructed any possibility for an alleviation, or an opportunity for a
CONTESTED HEARING against the grounds for the ORDERS or a
consideration on whether they were indeed valid given evidence of
unlawful activity, has been exasperated by a RESOLUTE FAILURE of the
POLICE / MAGISTRATES COURT TO ACCEPT ANY EVIDENCE that the GROUNDS FOR
ORDERS were entirely fabricated to facilitate INTELLECTUAL PROPERTY
THEFT and the HIJACKING of the ANZAC CENTENNIAL 2018 in the
advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
cause, has been made permanent a manifest of trauma, by the
regrettable and slanderous circumstance of a REMEMBRANCE DAY 11
NOVEMBER 2021 CONVICTION for an alleged BREACH as NUMBER CASE
M11048888 before the actual INTERIM ORDERS as CASE NUMBER L10182359
issued upon 6 FEBRUARY 2020 could be properly tested as an application
established upon grounds that were entirely FICTIONAL / DELUSIONAL /
SLANDEROUS and were subsequently withdrawn by POLICE PROSECUTIONS ON
14 JULY 2022.
Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
NOTES (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL
CASE NUMBER: AP-23-0204 it was clarified that this informal research
activity related to cognising the technological basis for an
innovation applied to "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S
LETTERS PATENT" involving an existential superordinate strata as
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 -
PRINCIPLE OF EMANATION + #451 - PRAXIS OF RATIONALITY AS MANIFESTING
NORM / EXISTENTIAL VARIANCE) which is associative to the RULE OF [#38
- FULLNESS (SHENG), #33 - CLOSENESS (MI) [= #71 - DOMINION (CHIH)],
#40 - LAW / MODEL (FE)] LAW as first principles such as an
understanding that #237 - USE OF FORCE which is a conceptual form
presently deployed by our state police whose motto is TENEZ LE DROIT /
UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a general
principle of #491 - AGENCY (ie. no less applicable to healthcare)
capacity in conformity to [... #40 - LAW / MODEL (FE)] as then a
functional #277 - RIGHT TO PLACE A TEST which is distinct to the #111
- FALLACIOUS OR VACUOUS assertion that attaining #71 - *DOMINION* [#38
- FULLNESS (SHENG), #33 - CLOSENESS (MI)] is judgement sensibility's
ultimate end as it's centre of value.
#71 as [#1, #30, #10, #30] /
#73 as [#6, #1, #30, #6, #30] /
#81 as [#1, #30, #10, #30, #10] /
#111 as [#1, #30, #10, #30, #600] /
#123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
#71 % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a)
*OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
provision of acceptable meta descriptors for articulating the viable
boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
[#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD
TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of
consciousness instantiation, having a correspondence to the
cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度): [#40 - 𝌭法
= #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法): [#73 -
𝍎成 = #524 / #47 - 𝌴文 = #498 - KINESIS / #40 - 𝌭法 = #491] - STATUTE)
published within the CANON OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE. >>
The enigmatic as subtle distinction here, is that whilst the
characteristic of a SYMBOLIC / CHIMERIC BIPARTITE (@1 - #99 ... #213
... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS
paradigm manifests by a dogmatic IMPOSITION OF WILL upon NATURE as
worldview, whereas the TRIPARTITE NUMBER paradigm by REASON of an
ACTIONABLE WILL as a logical and rational processes occurring in
conformity to intrinsic laws of NATURE as its worldview.
DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
DISORDERED BEHAVIOUR:
I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
TOWARDS ZERO WASTE management due to my recyclable garbage being
FORGOTTEN this morning of 10 November 2017
And fortuitously as I was attending to my morning's activities I
observed the two drivers of the TOWARDS ZERO WASTE trucks having a
coffee break at the ANGLICAN CHURCH coffee shop.
I mentioned that they had failed to collect my RECYCLABLE garbage bin
and they conveyed to me that they had observed the "OTHER PARTY B"
removing the bins from the street (as that which the "OTHER PARTY B"
freely admits) and then placing my FORGOTTEN bin back within the
street immediately after collection.
And they assured me that they will be around shortly to collect the
FORGOTTEN RECYCLABLE GARBAGE BIN.
#1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
#20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
#11} 1) to place beside or near; 1a) to set at hand; 1a1) to present;
1a2) to proffer; 1a3) to provide; 1a4) to place a person or thing at
one's disposal; 1a5) to present a person for another to see and
question; 1a6) to present or show; 1a7) to bring to, bring near; 1a8)
metaph. i.e to bring into one's fellowship or intimacy; 1b) to present
(show) by argument, to prove; 2) to stand beside, stand by or near, to
be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to stand beside
one, a bystander; 2b) to appear; 2c) to be at hand, stand ready; 2d)
to stand by to help, to succour; 2e) to be present; 2e1) to have come;
2e2) of time;
#594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
#819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
perceive by any of the senses; 1c) to perceive, notice, discern,
discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see
about something; i) i.e. to ascertain what must be done about it; 1d4)
to inspect, examine; 1d5) to look at, behold; 1e) to experience any
state or condition; 1f) to see i.e. have an interview with, to visit;
2) to know; 2a) to know of anything; 2b) to know, i.e. get knowledge
of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2) *THE* *FORCE*
*AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*;
2b3) to know how, to be skilled in; 2c) to have regard for one,
cherish, pay attention to (1Th. 5:12);
#476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare,
promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3)
*TO* *DENOUNCE*, *REPORT*, *BETRAY*;

I conveyed my observations to the "OTHER PARTY B" who was threatening
and abusive to such an irrational degree that I had to seek assistance
from a builder who was working on a building site nearby.
Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by
and collected the ITEM which had been intentionally interfered with.
HE SAID, "That fellow who brought out your bin just came to see me."
I REPLIED, "Thank you for confirming his identity and he was only
trying to concoct a story."
The "OTHER PARTY B" had earlier perused me down the street and was
most obsessive and compulsive in his hostile and irrational manner.
I SAID, "If you have something to contest, then raise it at court."
"OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
COURT AS I TAKE CARE OF IT MYSELF.
I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on
10 NOVEMBER 2017 is a pattern of conforming behaviour as immediately
occurring before #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
This behaviour is generally a value statement of JINGOISM which is
held uncouth persons who regard themselves as myopic heirs apparent to
anti-establishmentarianism as a political philosophy of #306 - PERFIDE
ALBION that views a nation’s or society’s power structure as corrupt,
repressive, exploitative, or unjust. Which has its roots in the
EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
DECEMBER 1854.
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) to
get knowledge of, come to know, God; 3) to find out for one's self, to
acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
(#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
(#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
#238 - *EUREKA*
} // #1534
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
EUREKA].
#46 #6 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <--
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND*
*STARS*; 1a4) of whole creation; 1b) war, warfare, service, go out to
war; 1c) service;
On 8/6/2024 09:06, dolf wrote:
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER >>> 2019 as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
#162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1)
to cut off, break off, gain by unrighteous violence, get, finish, be
covetous, be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3)
*TO* *GAIN* *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to
cut off, sever; 1b2) to finish, complete, accomplish; 1b3) to
violently make gain of;
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER >>> 2019 as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 % #41 = #4}
1) (Qal) to *COVER*, enclose, shelter, shield, surround;
CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE v's
BLUE LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The
beloved-H3039 of the LORD-H3068 shall dwell-H7931 in safety-H983 by
him; and the LORD shall cover-H2645 him all-H3605 the day-H3117 long,
and he shall dwell-H7931 between-H996 his shoulders-H3802."
[Deuteronomy 33:12]
On 8/6/2024 08:38, dolf wrote:
It is not possible to deduce any element of "PERFIDE ALBION" /
CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
name / ancestral heritage association between the IRISH CATHOLIC
PRIEST author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER
O’NEILL's determination a century later on 9 DECEMBER 2019 of
several COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775,
AP-18-0794, AP-18-0794, AP-18-2201, AP-18-2202 other than to suggest
that common attribution ought to have been sufficient and reasonable
cause for a RECUSAL and thereafter if the former JUDGE CHRISTOPHER
O’NEILL is found to be so DISHONOURABLY attributed (as STAIN UPON
THE SOUL AND GOOD CONSCIENCE OF THE COMMONWEALTH) that he
immediately answer to the public accusation of SEDITION and
otherwise be removed from any DUTY to the CROWN / COMMONWEALTH.
JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER
2021 and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced
the appointment of BARRISTER GARY CLARK as the replacement judge to
the County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
appointed to the Post Sentence Authority.
TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
#1,
#5,
#13,
#18,
#19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
#249 - IRISH REPUBLICANISM, #228, #237]
The song called "Foggy Dew" was written and first published late in
1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
Portglenone, County Antrim, a priest of the Diocese of Down and
Connor who was then a curate at St. Peter's Cathedral, Belfast, and
later in life was parish priest of Kilcoo and later Newcastle,
County Down. O'Neill was ordained in St. Patrick's College, Maynooth
in 1912.
#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
#1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = >>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
the south edge of Israel;
Approximately 210,000 Irishmen joined up and served in the British
forces during the war. This created mixed feelings for many Irish
people, particularly for those with nationalist sympathies. While
they broadly supported the British war effort, they also felt that
one of the moral justifications for the war, "the freedom of small
nations" like Belgium and Serbia, should also be applied to Ireland,
which at that time was under British rule.
The 1915 Battle of Gallipoli, in which many young and mainly
middle-class Irishmen who had joined up in response to John
Redmond's call were killed, turned many people against the war.
In 1916, Irish patriots led by James Connolly and Patrick Pearse,
taking advantage of Britain being preoccupied by World War I, seized
some of the major buildings in Dublin including the General Post
Office, while others came out in Ashbourne and Galway in the Easter
Rising.
The brutal response to the Rising, and the execution of its leaders
that followed, marked a turning point for many Irish people. The
public revulsion at the executions added to the growing sense of
alienation from the British government.
Canon O'Neill reflected this alienation when he wrote The Foggy Dew
commemorating the few hundred brave men who had risen out against
what was then the most powerful empire in the world. On 21 JANUARY
1919, he attended the first sitting of the new Irish Parliament,
Dáil. The names of the elected members were called out, but many
were absent. Their names were answered by the reply faoi ghlas ag na
Gaill – "locked up by the English".
These events had a profound effect on O'Neill and some time after
this he wrote The Foggy Dew telling the story of the Easter Rising
and reflecting the thoughts of many Irish people at the time who now
believed that the Irishmen who fought for Britain during the war
should have stayed home and fought for Irish independence instead.
#20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
*TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
#23,
#24,
#33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
1933,
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
-------------------
Before proceeding into a summary discussion of CASE NUMBER:
H12143475 (APPEAL: AP-18-0794) initial application determined 11
APRIL 2018 / appealed 9 DECEMBER 2019 which was enjoined to CASE
NUMBER: H13214018 (APPEAL: AP-18-0775) FRUSTRATING APPLICATION SO AS
TO PEVERT THE COURSE OF JUSTICE AND "ENGAGE IN PROPERTY DAMAGE,
INTERFERENCE OR A COURSE OF CONDUCT WITH THE INTENTION TO CAUSE
PHYSICAL OR MENTAL HARM TO A PERSON IN CONTRA TO ORDERS" and CASE
NUMBER: J11107438 (APPEAL: AP-18-2202) initial application
determined 4 SEPTEMBER 2018 / appealed 9 DECEMBER 2019 as related to
the respondent party within those preceding cases "GET[ING] ANOTHER
PERSON TO DO ANYTHING THE[Y] MUST NOT DO UNDER THE ORDER" and CASE
NUMBER: J11128709 (APPEAL: AP-18-2201) to seek any such PROHIBITED
BEHAVIOUR action from occurring.
There was approximately some 1000 pages conveyed in six parts which
dealt with the subject "ON SPECIFICITIES OF NON-FACTUALITY BEING
THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609
AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL
COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER"
Not only was there a REDUCTIO AD ABSURDUM applied which sees that
each of those five APPEALS were distinct (although paired into three
groupings as still characterised in being objectively disordered)
and then doesn't see any systematic connectedness of a heightened
ANZAC JINGOISM within the years 2017 / 2018 as indisputably
associative to the WORLD WAR ONE 2018 CENTENNIAL excepting that my
life is the justifiable cause. That the JUDGE on the day, in
expressing a stubborn desire to not counsel even one page concerning
the essential characteristics of APPEAL and thereby inventing a new
and entirely spontaneous opportunity for APPEAL inherently
frustrated the possibility for any viable CONTESTED HEARING AGAINST
THE GROUNDS FOR THE ORDERS.
Such that there was no consideration to a strikeout of original
ORDERS due to the non-attendance of parties within an APPEAL CASE
NUMBERS AP-18-2201 / AP-18-2202 which possessed (ie. matters of
security relevant to [numerous threats of physical harm associated
with my mailbox re-enforced by a regime of property and vehicle
damages totalling over $20,000] and an immediate neighbour then
being a drug dealer resulting in burglary, property damages, violent
threats due to dodgy deals and their subsequent conviction for
aiding and abetting a murder of a person involved within organised
crime after our being subject to POLICE search warrants for CCTV
evidence of the deceased's vehicle within the vicinity) no viability
on the part of the RESPONDENT who was imbued by alcohol incontinence
and had been coerced by another party as breaches of other ORDERS
subject to COUNTY COURT APPEAL AP-18-0794, excepting that the matter
had only survived the LOWER COURT due to the MAGISTRATE's urging and
pleading against the self apparent deficiency of the party's
cantankerous representations.
Nevertheless the residents were all so awe struck by the pedestal
(ie. a position of esteem) capacity of the JUDGE to redact all
APPEAL matters from the allocated 3 days and depart the same day, so
that his stool was not unduly tarnished by the cesspool which is the
regional crime centre of Victoria. That the RESPONDENT soon
thereafter resolved those matters of a necessary security by their
usual recourse of obstruction, delusional justifications and denial
until the day they died.
To summarise this issue as expressed within paragraph ITEMS #46 to
#47 of this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES FOR
COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 as also a fervent POLICE
PROSECUTION / JUDICIAL PROCESS over trifling breaches without
appropriate consideration given to the originating matters of
defamation by libellous testimony and fabrication of evidence in
advancing an IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD
WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN
NAZISM") through the granting of vexatious interim intervention CASE
NUMBER: H13018534 (APPEAL: AP-18-0609) determined on 14 MARCH 2018.
The public intervening action involved the reciting of a prepared
statement before the SAINT PATRICK'S DAY on 17 MARCH 2017 unveiling
of a CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE which is
unambiguously descriptive of a SEDITIOUS CAUSE which ought to have
no LOCUS STANDI within any COURT having a jurisdiction within the
COMMONWEALTH, but also to be without any COMPULSION [cf: SECTION 9
(2) (b)] against an unimpeachable unaccountability in being, through
a stubborn desire to not counsel the essential characteristics of
APPEAL ('turning a blind eye'), then actively assisted by JUDGE
O'NEILL within such cause as "...THE IMPOSING OF A SUBSTITUTED
VIRTUE UPON OUR ANZAC TRADITION: IF IT WAS SO CLEARLY A NON
SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5 - STATE AUTHORITY AND
@1 - SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR YOUR ACTIONS..." >>>>
#168 as [#2, #100, #30, #30, #6] /
#160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 = #37}
1) to be slight, be swift, be trifling, be of little account, be
light; 1a) (Qal); 1a1) to be slight, be abated (of water); 1a2) to
be swift; 1a3) to be trifling, be of little account; 1b) (Niphal);
1b1) to be swift, show oneself swift; 1b2) to appear trifling, be
too trifling, be insignificant; 1b3) to be lightly esteemed; 1c)
(Piel); 1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be
cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2) *TO* *TREAT*
*WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f)
(Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to shake
oneself, be moved to and fro;
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
DECEMBER 2019 as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA: #168 %
#41 = #4} 1) a staying, abiding, dwelling, abode; 2) to make an
(one's) abode; 3) metaph. of the God the Holy Spirit indwelling
believers;
commemorating the few hundred brave men who had risen out against what
was then the most powerful empire in the world. On 21 JANUARY 1919, he
attended the first sitting of the new Irish Parliament, Dáil. The
names of the elected members were called out, but many were absent.
Their names were answered by the reply faoi ghlas ag na Gaill –
"locked up by the English".
These events had a profound effect on O'Neill and some time after this
he wrote The Foggy Dew telling the story of the Easter Rising and
reflecting the thoughts of many Irish people at the time who now
believed that the Irishmen who fought for Britain during the war
should have stayed home and fought for Irish independence instead.
#20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
*TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
#23,
#24,
#33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
1933,
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
#666]))
#1 #52 #20 #78
#70 #23 #33 #18
#47 #5 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549
#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
#200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
befitting a thing or truly expressing the fact, the very form;
The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has
a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT >> ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT NOTES
dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
CONVICTION dated 20 JANUARY 2013 whereat we may (I cannot clearly
recall) have worn a YARMULKE to clearly designate a JEWISH belief and
an empathetic identity which would be a repulsiveness to the
MAGISTRATE in being likely of an IRISH DECENT / CATHOLIC BELIEF.
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
"JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher
had a vicious dog, which one day he deliberately set on a small child.
The child was very badly mauled, and died; the PUBLIC PROSECUTOR
demanded a sentence of several years of penal servitude, and the court
sentenced the man to two and a half years' simple imprisonment. There
we have one case; in another, a man gets three months for kicking a
chicken!
There was a case which concerned me very closely. A certain blackguard
asserted that I had spent the whole of my war service as a cook, that
I had then deserted, and that it was only thanks to the revolution
that I was reprieved. Naturally I took him to court, where he was
fined fifty marks! Very shortly afterwards, the same judge fined our
friend Zaeper eighty marks because his *DOG* *HAD* *BARKED* *AT* *A*
*JEW*!
It is high time that our courts introduced some measure of relative
continuity in their judgments; as things are, the judge is far more
interested in the soul of the criminal than in that of his victim.”
[page 681]
This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
UNDERSTANDING #308 conforms to the quintessential conflation of
USURPATION IDEAS which were identified as associated with a TOTAL
SOLAR ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage of
INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that by a
new moon phenomenal condition is implicitly anti-semitic: 19 year
metonic cycle as approximate New Moon 20 MARCH 1996 ... 20 MARCH 2015
... Passover / Easter Full Moon 4 APRIL 2015) in some degree and has a
"CAESAR IS KING" (ie. if an eclipse is computed by 365.25 days Julian
value with a concern for a 19 year metonic lunar cycle then 1 AD is
implied) equivalence which is conveyed within PARAGRAPH ITEM #14 that
this *EX* *JURE* CITIZEN OF ROME action was predicated against
CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a
*STATUE* erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY
being a person of IRISH heritage with VATICAN CITY-STATE *EX* *JURE*
citizenship unwilling to sell his soul to the DEVIL accompanying
HACKNEYED TROPES which are usually the providence of our JINGOISTIC
ATLANTIS ANZAC PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 -
*GREAT* AND GOOD MAN IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204
as document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
(revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
2023, we noted that the MAGISTRATES COURT determination within CASE
NUMBER G13559325 made upon 11 APRIL 2017, whereat we may have worn a
YARMULKE to clearly designate a JEWISH belief and an empathetic
identity, that the MAGISTRATE in being likely of an IRISH DECENT /
CATHOLIC BELIEF by the granting of an INTERVENTION AND PERSONAL SAFETY
ORDER as judicial action unusually dovetailed with both the date of a
PAPAL BULL *MISERICORDIAE* *VULTUS*, but additionally seems to be
concerned with identical issues of "BIBLICAL BELIEF DEGENERATING INTO
RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO POSSESS AN
EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed within REDUCTIO
AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45, #21,
#61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
"I think the RESPONDENT will continue these behaviours as I have
looked into his Facebook [page] and Googled him, [and found in my view
that] he is a religious fanatic.
I reported the first incident [occurring on 15 DECEMBER, 2016] to
[the] police.
I don't wish to engage in mediation as the RESPONDENT is very volatile
in his anger and for his religious beliefs, the RESPONDENT me.
I require an order as the RESPONDENT has entered my place of work
twice, the RESPONDENT is scaring my staff, my customers and myself.
Even approaching me [with]in the street.
I feel the RESPONDENT will persist until he feels he is proven right,
it is religious based."
As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was
unequivocally conveyed that our rationale for the COUNTY COURT APPEAL
CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF
PUBLIC PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL
AGAINST CONVICTION AND SENTENCE" as by a timely email response (3
minutes later) @ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in
PARAGRAPH ITEM #8:
That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS
PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
manifest of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the
presiding judge upon 13 SEPTEMBER 2023 as clearly apparent) which then
obstructed any possibility for an alleviation, or an opportunity for a
CONTESTED HEARING against the grounds for the ORDERS or a
consideration on whether they were indeed valid given evidence of
unlawful activity, has been exasperated by a RESOLUTE FAILURE of the
POLICE / MAGISTRATES COURT TO ACCEPT ANY EVIDENCE that the GROUNDS FOR
ORDERS were entirely fabricated to facilitate INTELLECTUAL PROPERTY
THEFT and the HIJACKING of the ANZAC CENTENNIAL 2018 in the
advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
cause, has been made permanent a manifest of trauma, by the
regrettable and slanderous circumstance of a REMEMBRANCE DAY 11
NOVEMBER 2021 CONVICTION for an alleged BREACH as NUMBER CASE
M11048888 before the actual INTERIM ORDERS as CASE NUMBER L10182359
issued upon 6 FEBRUARY 2020 could be properly tested as an application
established upon grounds that were entirely FICTIONAL / DELUSIONAL /
SLANDEROUS and were subsequently withdrawn by POLICE PROSECUTIONS ON
14 JULY 2022.
Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
NOTES (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL
CASE NUMBER: AP-23-0204 it was clarified that this informal research
activity related to cognising the technological basis for an
innovation applied to "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S
LETTERS PATENT" involving an existential superordinate strata as
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 -
PRINCIPLE OF EMANATION + #451 - PRAXIS OF RATIONALITY AS MANIFESTING
NORM / EXISTENTIAL VARIANCE) which is associative to the RULE OF [#38
- FULLNESS (SHENG), #33 - CLOSENESS (MI) [= #71 - DOMINION (CHIH)],
#40 - LAW / MODEL (FE)] LAW as first principles such as an
understanding that #237 - USE OF FORCE which is a conceptual form
presently deployed by our state police whose motto is TENEZ LE DROIT /
UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a general
principle of #491 - AGENCY (ie. no less applicable to healthcare)
capacity in conformity to [... #40 - LAW / MODEL (FE)] as then a
functional #277 - RIGHT TO PLACE A TEST which is distinct to the #111
- FALLACIOUS OR VACUOUS assertion that attaining #71 - *DOMINION* [#38
- FULLNESS (SHENG), #33 - CLOSENESS (MI)] is judgement sensibility's
ultimate end as it's centre of value.
#71 as [#1, #30, #10, #30] /
#73 as [#6, #1, #30, #6, #30] /
#81 as [#1, #30, #10, #30, #10] /
#111 as [#1, #30, #10, #30, #600] /
#123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
#71 % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a)
*OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
provision of acceptable meta descriptors for articulating the viable
boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
[#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD
TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of
consciousness instantiation, having a correspondence to the
cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度): [#40 - 𝌭法
= #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法): [#73 -
𝍎成 = #524 / #47 - 𝌴文 = #498 - KINESIS / #40 - 𝌭法 = #491] - STATUTE)
published within the CANON OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE. >>
The enigmatic as subtle distinction here, is that whilst the
characteristic of a SYMBOLIC / CHIMERIC BIPARTITE (@1 - #99 ... #213
... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS
paradigm manifests by a dogmatic IMPOSITION OF WILL upon NATURE as
worldview, whereas the TRIPARTITE NUMBER paradigm by REASON of an
ACTIONABLE WILL as a logical and rational processes occurring in
conformity to intrinsic laws of NATURE as its worldview.
DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
DISORDERED BEHAVIOUR:
I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
TOWARDS ZERO WASTE management due to my recyclable garbage being
FORGOTTEN this morning of 10 November 2017
And fortuitously as I was attending to my morning's activities I
observed the two drivers of the TOWARDS ZERO WASTE trucks having a
coffee break at the ANGLICAN CHURCH coffee shop.
I mentioned that they had failed to collect my RECYCLABLE garbage bin
and they conveyed to me that they had observed the "OTHER PARTY B"
removing the bins from the street (as that which the "OTHER PARTY B"
freely admits) and then placing my FORGOTTEN bin back within the
street immediately after collection.
And they assured me that they will be around shortly to collect the
FORGOTTEN RECYCLABLE GARBAGE BIN.
#1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
#20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
#11} 1) to place beside or near; 1a) to set at hand; 1a1) to present;
1a2) to proffer; 1a3) to provide; 1a4) to place a person or thing at
one's disposal; 1a5) to present a person for another to see and
question; 1a6) to present or show; 1a7) to bring to, bring near; 1a8)
metaph. i.e to bring into one's fellowship or intimacy; 1b) to present
(show) by argument, to prove; 2) to stand beside, stand by or near, to
be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to stand beside
one, a bystander; 2b) to appear; 2c) to be at hand, stand ready; 2d)
to stand by to help, to succour; 2e) to be present; 2e1) to have come;
2e2) of time;
#594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
#819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
perceive by any of the senses; 1c) to perceive, notice, discern,
discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see
about something; i) i.e. to ascertain what must be done about it; 1d4)
to inspect, examine; 1d5) to look at, behold; 1e) to experience any
state or condition; 1f) to see i.e. have an interview with, to visit;
2) to know; 2a) to know of anything; 2b) to know, i.e. get knowledge
of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2) *THE* *FORCE*
*AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*;
2b3) to know how, to be skilled in; 2c) to have regard for one,
cherish, pay attention to (1Th. 5:12);
#476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare,
promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3)
*TO* *DENOUNCE*, *REPORT*, *BETRAY*;

I conveyed my observations to the "OTHER PARTY B" who was threatening
and abusive to such an irrational degree that I had to seek assistance
from a builder who was working on a building site nearby.
Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by
and collected the ITEM which had been intentionally interfered with.
HE SAID, "That fellow who brought out your bin just came to see me."
I REPLIED, "Thank you for confirming his identity and he was only
trying to concoct a story."
The "OTHER PARTY B" had earlier perused me down the street and was
most obsessive and compulsive in his hostile and irrational manner.
I SAID, "If you have something to contest, then raise it at court."
"OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
COURT AS I TAKE CARE OF IT MYSELF.
I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on
10 NOVEMBER 2017 is a pattern of conforming behaviour as immediately
occurring before #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
This behaviour is generally a value statement of JINGOISM which is
held uncouth persons who regard themselves as myopic heirs apparent to
anti-establishmentarianism as a political philosophy of #306 - PERFIDE
ALBION that views a nation’s or society’s power structure as corrupt,
repressive, exploitative, or unjust. Which has its roots in the
EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
DECEMBER 1854.
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) to
get knowledge of, come to know, God; 3) to find out for one's self, to
acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
(#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
(#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
#238 - *EUREKA*
} // #1534
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
EUREKA].
#46 #6 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <--
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND*
*STARS*; 1a4) of whole creation; 1b) war, warfare, service, go out to
war; 1c) service;
On 8/6/2024 09:06, dolf wrote:
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER >>> 2019 as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
#162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1)
to cut off, break off, gain by unrighteous violence, get, finish, be
covetous, be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3)
*TO* *GAIN* *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to
cut off, sever; 1b2) to finish, complete, accomplish; 1b3) to
violently make gain of;
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER >>> 2019 as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 % #41 = #4}
1) (Qal) to *COVER*, enclose, shelter, shield, surround;
CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE v's
BLUE LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The
beloved-H3039 of the LORD-H3068 shall dwell-H7931 in safety-H983 by
him; and the LORD shall cover-H2645 him all-H3605 the day-H3117 long,
and he shall dwell-H7931 between-H996 his shoulders-H3802."
[Deuteronomy 33:12]
On 8/6/2024 08:38, dolf wrote:
It is not possible to deduce any element of "PERFIDE ALBION" /
CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
name / ancestral heritage association between the IRISH CATHOLIC
PRIEST author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER
O’NEILL's determination a century later on 9 DECEMBER 2019 of
several COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775,
AP-18-0794, AP-18-0794, AP-18-2201, AP-18-2202 other than to suggest
that common attribution ought to have been sufficient and reasonable
cause for a RECUSAL and thereafter if the former JUDGE CHRISTOPHER
O’NEILL is found to be so DISHONOURABLY attributed (as STAIN UPON
THE SOUL AND GOOD CONSCIENCE OF THE COMMONWEALTH) that he
immediately answer to the public accusation of SEDITION and
otherwise be removed from any DUTY to the CROWN / COMMONWEALTH.
JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER
2021 and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced
the appointment of BARRISTER GARY CLARK as the replacement judge to
the County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
appointed to the Post Sentence Authority.
TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
#1,
#5,
#13,
#18,
#19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
#249 - IRISH REPUBLICANISM, #228, #237]
The song called "Foggy Dew" was written and first published late in
1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
Portglenone, County Antrim, a priest of the Diocese of Down and
Connor who was then a curate at St. Peter's Cathedral, Belfast, and
later in life was parish priest of Kilcoo and later Newcastle,
County Down. O'Neill was ordained in St. Patrick's College, Maynooth
in 1912.
#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
#1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = >>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
the south edge of Israel;
Approximately 210,000 Irishmen joined up and served in the British
forces during the war. This created mixed feelings for many Irish
people, particularly for those with nationalist sympathies. While
they broadly supported the British war effort, they also felt that
one of the moral justifications for the war, "the freedom of small
nations" like Belgium and Serbia, should also be applied to Ireland,
which at that time was under British rule.
The 1915 Battle of Gallipoli, in which many young and mainly
middle-class Irishmen who had joined up in response to John
Redmond's call were killed, turned many people against the war.
In 1916, Irish patriots led by James Connolly and Patrick Pearse,
taking advantage of Britain being preoccupied by World War I, seized
some of the major buildings in Dublin including the General Post
Office, while others came out in Ashbourne and Galway in the Easter
Rising.
The brutal response to the Rising, and the execution of its leaders
that followed, marked a turning point for many Irish people. The
public revulsion at the executions added to the growing sense of
alienation from the British government.
Canon O'Neill reflected this alienation when he wrote The Foggy Dew
commemorating the few hundred brave men who had risen out against
what was then the most powerful empire in the world. On 21 JANUARY
1919, he attended the first sitting of the new Irish Parliament,
Dáil. The names of the elected members were called out, but many
were absent. Their names were answered by the reply faoi ghlas ag na
Gaill – "locked up by the English".
These events had a profound effect on O'Neill and some time after
this he wrote The Foggy Dew telling the story of the Easter Rising
and reflecting the thoughts of many Irish people at the time who now
believed that the Irishmen who fought for Britain during the war
should have stayed home and fought for Irish independence instead.
#20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
*TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
#23,
#24,
#33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
1933,
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
-------------------
Before proceeding into a summary discussion of CASE NUMBER:
H12143475 (APPEAL: AP-18-0794) initial application determined 11
APRIL 2018 / appealed 9 DECEMBER 2019 which was enjoined to CASE
NUMBER: H13214018 (APPEAL: AP-18-0775) FRUSTRATING APPLICATION SO AS
TO PEVERT THE COURSE OF JUSTICE AND "ENGAGE IN PROPERTY DAMAGE,
INTERFERENCE OR A COURSE OF CONDUCT WITH THE INTENTION TO CAUSE
PHYSICAL OR MENTAL HARM TO A PERSON IN CONTRA TO ORDERS" and CASE
NUMBER: J11107438 (APPEAL: AP-18-2202) initial application
determined 4 SEPTEMBER 2018 / appealed 9 DECEMBER 2019 as related to
the respondent party within those preceding cases "GET[ING] ANOTHER
PERSON TO DO ANYTHING THE[Y] MUST NOT DO UNDER THE ORDER" and CASE
NUMBER: J11128709 (APPEAL: AP-18-2201) to seek any such PROHIBITED
BEHAVIOUR action from occurring.
There was approximately some 1000 pages conveyed in six parts which
dealt with the subject "ON SPECIFICITIES OF NON-FACTUALITY BEING
THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609
AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL
COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER"
Not only was there a REDUCTIO AD ABSURDUM applied which sees that
each of those five APPEALS were distinct (although paired into three
groupings as still characterised in being objectively disordered)
and then doesn't see any systematic connectedness of a heightened
ANZAC JINGOISM within the years 2017 / 2018 as indisputably
associative to the WORLD WAR ONE 2018 CENTENNIAL excepting that my
life is the justifiable cause. That the JUDGE on the day, in
expressing a stubborn desire to not counsel even one page concerning
the essential characteristics of APPEAL and thereby inventing a new
and entirely spontaneous opportunity for APPEAL inherently
frustrated the possibility for any viable CONTESTED HEARING AGAINST
THE GROUNDS FOR THE ORDERS.
Such that there was no consideration to a strikeout of original
ORDERS due to the non-attendance of parties within an APPEAL CASE
NUMBERS AP-18-2201 / AP-18-2202 which possessed (ie. matters of
security relevant to [numerous threats of physical harm associated
with my mailbox re-enforced by a regime of property and vehicle
damages totalling over $20,000] and an immediate neighbour then
being a drug dealer resulting in burglary, property damages, violent
threats due to dodgy deals and their subsequent conviction for
aiding and abetting a murder of a person involved within organised
crime after our being subject to POLICE search warrants for CCTV
evidence of the deceased's vehicle within the vicinity) no viability
on the part of the RESPONDENT who was imbued by alcohol incontinence
and had been coerced by another party as breaches of other ORDERS
subject to COUNTY COURT APPEAL AP-18-0794, excepting that the matter
had only survived the LOWER COURT due to the MAGISTRATE's urging and
pleading against the self apparent deficiency of the party's
cantankerous representations.
Nevertheless the residents were all so awe struck by the pedestal
(ie. a position of esteem) capacity of the JUDGE to redact all
APPEAL matters from the allocated 3 days and depart the same day, so
that his stool was not unduly tarnished by the cesspool which is the
regional crime centre of Victoria. That the RESPONDENT soon
thereafter resolved those matters of a necessary security by their
usual recourse of obstruction, delusional justifications and denial
until the day they died.
To summarise this issue as expressed within paragraph ITEMS #46 to
#47 of this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES FOR
COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 as also a fervent POLICE
PROSECUTION / JUDICIAL PROCESS over trifling breaches without
appropriate consideration given to the originating matters of
defamation by libellous testimony and fabrication of evidence in
advancing an IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD
WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN
NAZISM") through the granting of vexatious interim intervention CASE
NUMBER: H13018534 (APPEAL: AP-18-0609) determined on 14 MARCH 2018.
The public intervening action involved the reciting of a prepared
statement before the SAINT PATRICK'S DAY on 17 MARCH 2017 unveiling
of a CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE which is
unambiguously descriptive of a SEDITIOUS CAUSE which ought to have
no LOCUS STANDI within any COURT having a jurisdiction within the
COMMONWEALTH, but also to be without any COMPULSION [cf: SECTION 9
(2) (b)] against an unimpeachable unaccountability in being, through
a stubborn desire to not counsel the essential characteristics of
APPEAL ('turning a blind eye'), then actively assisted by JUDGE
O'NEILL within such cause as "...THE IMPOSING OF A SUBSTITUTED
VIRTUE UPON OUR ANZAC TRADITION: IF IT WAS SO CLEARLY A NON
SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5 - STATE AUTHORITY AND
@1 - SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR YOUR ACTIONS..." >>>>
#168 as [#2, #100, #30, #30, #6] /
#160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 = #37}
1) to be slight, be swift, be trifling, be of little account, be
light; 1a) (Qal); 1a1) to be slight, be abated (of water); 1a2) to
be swift; 1a3) to be trifling, be of little account; 1b) (Niphal);
1b1) to be swift, show oneself swift; 1b2) to appear trifling, be
too trifling, be insignificant; 1b3) to be lightly esteemed; 1c)
(Piel); 1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be
cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2) *TO* *TREAT*
*WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f)
(Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to shake
oneself, be moved to and fro;
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
Whereupon as I first drove in a very safe manner on 27 JANUARY when
given medical permission to do so following a sufficient recovery,
"OTHER PARTY B" similarly rushed upon me as occurred on 23 NOVEMBER
2017 and on this occasion unexpectedly jumped onto my car bonnet, and
in stunned by incident, then taking revenge for my action by running
and jumping onto the side panel.

This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid "LOVE
IS LOVE" sexual gratification scenarios occasioning COERCIVE CONTROL
then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @ 1159 HOURS ON
10 MARCH 2018, which has a premeditated disposition due to "OTHER PARTY
B's" FATHER being an ELECTRICIAN and therefore grants the son access to
the requisite tools that is the perplexing scenario where the
ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with his HAND ON UNBROKEN TAMPER SEAL with the power fuse removed.
As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE under
the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING
HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
It was conveyed to me by "OTHER PARTY B" (who had for some two years
been intermittently supplying heroin to this person as claimed to be his SISTER) that recently (a couple of weeks ago) when his FATHER also
attended the APARTMENT with his very own PARTNER and were outside, that
the drug affected female had exited the APARTMENT COMPLEX within a disoriented manner such that her breasts exposed.
Within Victoria, Australia, it is considered a sexual offence punishable
with up to 10 years imprisonment, if someone provides or administers a
drug as a precursor to sexual activity with reduced capability for
consent. Specifically, if a person is asleep, unconscious, or
significantly affected by alcohol or drugs to the point where they are
unable to freely agree, any sexual activity without their clear and
voluntary consent is considered an offence.
YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"
<https://www.youtube.com/watch?v=lLJf9qJHR3E>
We have repeatedly cautioned "OTHER PARTY B" to be very prudent about engaging within sexual opportunities with any persons having a
significant MENTAL HEALTH impairment due to comprised issues of consent
and given such instances where there is a non compos mentis cognitive
state, then if this is accompanied with evidence that the SISTER is
within a HEROIN affected state (ie. an euphoria where all physical and emotional pain present beforehand is forgotten and erased and the person enters within a trance-like state of good feelings) then such person is
our reasonable view incapable to meet any CRITERIA OF SEXUAL CONSENT
(ie. a point of proof which is not the onus for the PROSECUTION to
establish) and is therefore vulnerable to the COERCIVE CONTROL by "OTHER PARTY B".
On 8/6/2024 13:03, dolf wrote:
It is not possible to deduce any element of "PERFIDE ALBION" /
CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
name / ancestral heritage association between the IRISH CATHOLIC
PRIEST author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER
O’NEILL's determination a century later on 9 DECEMBER 2019 of several
COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775,
AP-18-0794, AP-18-2201, AP-18-2202 other than to suggest that common
attribution ought to have been sufficient and reasonable cause for a
RECUSAL and thereafter if the former JUDGE CHRISTOPHER O’NEILL is
found to be so DISHONOURABLY attributed (as STAIN UPON THE SOUL AND
GOOD CONSCIENCE OF THE COMMONWEALTH) that he immediately answer to
the public accusation of SEDITION and otherwise be removed from any
DUTY to the CROWN / COMMONWEALTH.
JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
appointment of BARRISTER GARY CLARK as the replacement judge to the
County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
appointed to the Post Sentence Authority.
TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
#1,
#5,
#13,
#18,
#19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
#249 - IRISH REPUBLICANISM, #228, #237]
The song called "Foggy Dew" was written and first published late in
1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
Portglenone, County Antrim, a priest of the Diocese of Down and
Connor who was then a curate at St. Peter's Cathedral, Belfast, and
later in life was parish priest of Kilcoo and later Newcastle, County
Down. O'Neill was ordained in St. Patrick's College, Maynooth in 1912.
Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34
- KINSHIP: CH'IN (#34)}
and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24
- JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION:
CHU (#212)}
BY EACH SHINING BLADE A PRAYER WAS SAID, {@5: Sup: 61 -
EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego:
9 - BRANCHING OUT: SHU (#305)}
still the war flag shook out its folds in the foggy dew {@8: Sup: 10
- DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
(#350)}
#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
#1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = >>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
the south edge of Israel;
#230 as [#20, #8, #200, #2] / [#8, #200, #2, #20] /
#232 as [#2, #8, #200, #2, #20] /
#616 - MALE CHECKSUM TOTAL: #205 as [#8, #200, #2, #6, #400] = chereb
(H2719): {UMBRA: #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b)
knife; 1c) tools for cutting stone;
#77 - MALE CHECKSUM TOTAL: #205 as [#5, #6, #30, #30, #6] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) *TO* *SHINE*; 1a) (Qal) to shine
(fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to
praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise;
2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
into a fool; 2f) (Hithpoel) to act madly, act like a madman;
YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
<https://www.youtube.com/watch?v=RkZkekS8NQU>
#934 - FEME CHECKSUM TOTAL: #286 as [#5, #400, #30, #70, #3, #8,
#200, #8, #10, #200] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1)
to praise, celebrate with praises; 2) to invoke blessings; 3) *TO*
*CONSECRATE* *A* *THING* *WITH* *SOLEMN* *PRAYERS*; 3a) to ask God's
blessing on a thing; 3b) pray God to bless it to one's use; 3c)
pronounce a consecratory blessing on; 4) of God; 4a) to cause to
prosper, to make happy, to bestow blessings on; 4b) favoured of God,
blessed;
YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"
<https://www.youtube.com/watch?v=J15kqKyo2yQ>
#1420 - FEME CHECKSUM TOTAL: #286 as [#40, #40, #8, #300, #2, #400,
#10, #20, #600] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1)
thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c)
invention;
Approximately 210,000 Irishmen joined up and served in the British
forces during the war. This created mixed feelings for many Irish
people, particularly for those with nationalist sympathies. While
they broadly supported the British war effort, they also felt that
one of the moral justifications for the war, "the freedom of small
nations" like Belgium and Serbia, should also be applied to Ireland,
which at that time was under British rule.
The 1915 Battle of Gallipoli, in which many young and mainly
middle-class Irishmen who had joined up in response to John Redmond's
call were killed, turned many people against the war.
In 1916, Irish patriots led by James Connolly and Patrick Pearse,
taking advantage of Britain being preoccupied by World War I, seized
some of the major buildings in Dublin including the General Post
Office, while others came out in Ashbourne and Galway in the Easter
Rising.
The brutal response to the Rising, and the execution of its leaders
that followed, marked a turning point for many Irish people. The
public revulsion at the executions added to the growing sense of
alienation from the British government.
Canon O'Neill reflected this alienation when he wrote The Foggy Dew
commemorating the few hundred brave men who had risen out against
what was then the most powerful empire in the world. On 21 JANUARY
1919, he attended the first sitting of the new Irish Parliament,
Dáil. The names of the elected members were called out, but many were
absent. Their names were answered by the reply faoi ghlas ag na Gaill
– "locked up by the English".
These events had a profound effect on O'Neill and some time after
this he wrote The Foggy Dew telling the story of the Easter Rising
and reflecting the thoughts of many Irish people at the time who now
believed that the Irishmen who fought for Britain during the war
should have stayed home and fought for Irish independence instead.
#20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
*TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
#23,
#24,
#33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
1933,
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日):
*SUN*; #111 / #666]))
#1 #52 #20 #78
#70 #23 #33 #18
#47 #5 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549
#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
#200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
befitting a thing or truly expressing the fact, the very form;
The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has
a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
MEAT ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT
NOTES dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY
ORDER CONVICTION dated 20 JANUARY 2013 whereat we may (I cannot
clearly recall) have worn a YARMULKE to clearly designate a JEWISH
belief and an empathetic identity which would be a repulsiveness to
the MAGISTRATE in being likely of an IRISH DECENT / CATHOLIC BELIEF.
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
"JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher
had a vicious dog, which one day he deliberately set on a small
child. The child was very badly mauled, and died; the PUBLIC
PROSECUTOR demanded a sentence of several years of penal servitude,
and the court sentenced the man to two and a half years' simple
imprisonment. There we have one case; in another, a man gets three
months for kicking a chicken!
There was a case which concerned me very closely. A certain
blackguard asserted that I had spent the whole of my war service as a
cook, that I had then deserted, and that it was only thanks to the
revolution that I was reprieved. Naturally I took him to court, where
he was fined fifty marks! Very shortly afterwards, the same judge
fined our friend Zaeper eighty marks because his *DOG* *HAD* *BARKED*
*AT* *A* *JEW*!
It is high time that our courts introduced some measure of relative
continuity in their judgments; as things are, the judge is far more
interested in the soul of the criminal than in that of his victim.”
[page 681]
This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED >>> MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
UNDERSTANDING #308 conforms to the quintessential conflation of
USURPATION IDEAS which were identified as associated with a TOTAL
SOLAR ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage
of INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that by
a new moon phenomenal condition is implicitly anti-semitic: 19 year
metonic cycle as approximate New Moon 20 MARCH 1996 ... 20 MARCH 2015
... Passover / Easter Full Moon 4 APRIL 2015) in some degree and has
a "CAESAR IS KING" (ie. if an eclipse is computed by 365.25 days
Julian value with a concern for a 19 year metonic lunar cycle then 1
AD is implied) equivalence which is conveyed within PARAGRAPH ITEM
#14 that this *EX* *JURE* CITIZEN OF ROME action was predicated
against CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved
a *STATUE* erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY
being a person of IRISH heritage with VATICAN CITY-STATE *EX* *JURE*
citizenship unwilling to sell his soul to the DEVIL accompanying
HACKNEYED TROPES which are usually the providence of our JINGOISTIC
ATLANTIS ANZAC PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 -
*GREAT* AND GOOD MAN IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204
as document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
(revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
2023, we noted that the MAGISTRATES COURT determination within CASE
NUMBER G13559325 made upon 11 APRIL 2017, whereat we may have worn a
YARMULKE to clearly designate a JEWISH belief and an empathetic
identity, that the MAGISTRATE in being likely of an IRISH DECENT /
CATHOLIC BELIEF by the granting of an INTERVENTION AND PERSONAL
SAFETY ORDER as judicial action unusually dovetailed with both the
date of a PAPAL BULL *MISERICORDIAE* *VULTUS*, but additionally seems
to be concerned with identical issues of "BIBLICAL BELIEF
DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO
POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed
within REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 =
[#69, #45, #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION,
MADNESS):
"I think the RESPONDENT will continue these behaviours as I have
looked into his Facebook [page] and Googled him, [and found in my
view that] he is a religious fanatic.
I reported the first incident [occurring on 15 DECEMBER, 2016] to
[the] police.
I don't wish to engage in mediation as the RESPONDENT is very
volatile in his anger and for his religious beliefs, the RESPONDENT me.
I require an order as the RESPONDENT has entered my place of work
twice, the RESPONDENT is scaring my staff, my customers and myself.
Even approaching me [with]in the street.
I feel the RESPONDENT will persist until he feels he is proven right,
it is religious based."
As an emphatic statement in PARAGRAPH ITEM #5 of that document, it
was unequivocally conveyed that our rationale for the COUNTY COURT
APPEAL CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT
OF PUBLIC PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL
AGAINST CONVICTION AND SENTENCE" as by a timely email response (3
minutes later) @ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in
PARAGRAPH ITEM #8:
That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT
APPEALS PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting
in a manifest of POST TRAUMATIC STRESS DISORDER: PTSD and noted by
the presiding judge upon 13 SEPTEMBER 2023 as clearly apparent) which
then obstructed any possibility for an alleviation, or an opportunity
for a CONTESTED HEARING against the grounds for the ORDERS or a
consideration on whether they were indeed valid given evidence of
unlawful activity, has been exasperated by a RESOLUTE FAILURE of the
POLICE / MAGISTRATES COURT TO ACCEPT ANY EVIDENCE that the GROUNDS
FOR ORDERS were entirely fabricated to facilitate INTELLECTUAL
PROPERTY THEFT and the HIJACKING of the ANZAC CENTENNIAL 2018 in the
advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
cause, has been made permanent a manifest of trauma, by the
regrettable and slanderous circumstance of a REMEMBRANCE DAY 11
NOVEMBER 2021 CONVICTION for an alleged BREACH as NUMBER CASE
M11048888 before the actual INTERIM ORDERS as CASE NUMBER L10182359
issued upon 6 FEBRUARY 2020 could be properly tested as an
application established upon grounds that were entirely FICTIONAL /
DELUSIONAL / SLANDEROUS and were subsequently withdrawn by POLICE
PROSECUTIONS ON 14 JULY 2022.
Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
NOTES (revision 26 JULY 2023) which were filed for COUNTY COURT
APPEAL CASE NUMBER: AP-23-0204 it was clarified that this informal
research activity related to cognising the technological basis for an
innovation applied to "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S
LETTERS PATENT" involving an existential superordinate strata as
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 -
PRINCIPLE OF EMANATION + #451 - PRAXIS OF RATIONALITY AS MANIFESTING
NORM / EXISTENTIAL VARIANCE) which is associative to the RULE OF [#38
- FULLNESS (SHENG), #33 - CLOSENESS (MI) [= #71 - DOMINION (CHIH)],
#40 - LAW / MODEL (FE)] LAW as first principles such as an
understanding that #237 - USE OF FORCE which is a conceptual form
presently deployed by our state police whose motto is TENEZ LE DROIT
/ UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a
general principle of #491 - AGENCY (ie. no less applicable to
healthcare) capacity in conformity to [... #40 - LAW / MODEL (FE)] as
then a functional #277 - RIGHT TO PLACE A TEST which is distinct to
the #111 - FALLACIOUS OR VACUOUS assertion that attaining #71 -
*DOMINION* [#38 - FULLNESS (SHENG), #33 - CLOSENESS (MI)] is
judgement sensibility's ultimate end as it's centre of value.
#71 as [#1, #30, #10, #30] /
#73 as [#6, #1, #30, #6, #30] /
#81 as [#1, #30, #10, #30, #10] /
#111 as [#1, #30, #10, #30, #600] /
#123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
#71 % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a)
*OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
provision of acceptable meta descriptors for articulating the viable
boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
[#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD
TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of
consciousness instantiation, having a correspondence to the
cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度): [#40 - 𝌭
法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法): >>> [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 - KINESIS / #40 - 𝌭法 = #491] -
STATUTE) published within the CANON OF SUPREME MYSTERY (太玄經)
TETRADS of 4 BCE.
The enigmatic as subtle distinction here, is that whilst the
characteristic of a SYMBOLIC / CHIMERIC BIPARTITE (@1 - #99 ... #213
... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS
paradigm manifests by a dogmatic IMPOSITION OF WILL upon NATURE as
worldview, whereas the TRIPARTITE NUMBER paradigm by REASON of an
ACTIONABLE WILL as a logical and rational processes occurring in
conformity to intrinsic laws of NATURE as its worldview.
DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
DISORDERED BEHAVIOUR:
I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
TOWARDS ZERO WASTE management due to my recyclable garbage being
FORGOTTEN this morning of 10 November 2017
And fortuitously as I was attending to my morning's activities I
observed the two drivers of the TOWARDS ZERO WASTE trucks having a
coffee break at the ANGLICAN CHURCH coffee shop.
I mentioned that they had failed to collect my RECYCLABLE garbage bin
and they conveyed to me that they had observed the "OTHER PARTY B"
removing the bins from the street (as that which the "OTHER PARTY B"
freely admits) and then placing my FORGOTTEN bin back within the
street immediately after collection.
And they assured me that they will be around shortly to collect the
FORGOTTEN RECYCLABLE GARBAGE BIN.
#1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
#20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
#11} 1) to place beside or near; 1a) to set at hand; 1a1) to present;
1a2) to proffer; 1a3) to provide; 1a4) to place a person or thing at
one's disposal; 1a5) to present a person for another to see and
question; 1a6) to present or show; 1a7) to bring to, bring near; 1a8)
metaph. i.e to bring into one's fellowship or intimacy; 1b) to
present (show) by argument, to prove; 2) to stand beside, stand by or
near, to be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to stand
beside one, a bystander; 2b) to appear; 2c) to be at hand, stand
ready; 2d) to stand by to help, to succour; 2e) to be present; 2e1)
to have come; 2e2) of time;
#594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
#819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
perceive by any of the senses; 1c) to perceive, notice, discern,
discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see
about something; i) i.e. to ascertain what must be done about it;
1d4) to inspect, examine; 1d5) to look at, behold; 1e) to experience
any state or condition; 1f) to see i.e. have an interview with, to
visit; 2) to know; 2a) to know of anything; 2b) to know, i.e. get
knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2)
*THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS*
*DEFINITE* *MEANING*; 2b3) to know how, to be skilled in; 2c) to have
regard for one, cherish, pay attention to (1Th. 5:12);
#476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce,
declare, promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*,
*PUBLISH*; 3) *TO* *DENOUNCE*, *REPORT*, *BETRAY*;

I conveyed my observations to the "OTHER PARTY B" who was threatening
and abusive to such an irrational degree that I had to seek
assistance from a builder who was working on a building site nearby.
Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by
and collected the ITEM which had been intentionally interfered with.
HE SAID, "That fellow who brought out your bin just came to see me."
I REPLIED, "Thank you for confirming his identity and he was only
trying to concoct a story."
The "OTHER PARTY B" had earlier perused me down the street and was
most obsessive and compulsive in his hostile and irrational manner.
I SAID, "If you have something to contest, then raise it at court."
"OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
COURT AS I TAKE CARE OF IT MYSELF.
I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on
10 NOVEMBER 2017 is a pattern of conforming behaviour as immediately
occurring before #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
This behaviour is generally a value statement of JINGOISM which is
held uncouth persons who regard themselves as myopic heirs apparent
to anti-establishmentarianism as a political philosophy of #306 -
PERFIDE ALBION that views a nation’s or society’s power structure as >>> corrupt, repressive, exploitative, or unjust. Which has its roots in
the EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
DECEMBER 1854.
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) to
get knowledge of, come to know, God; 3) to find out for one's self,
to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
(#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
(#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
#238 - *EUREKA*
} // #1534
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
/ ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
#238 - EUREKA].
#46 #6 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <--
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*,
*AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;
On 8/6/2024 09:06, dolf wrote:
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER >>>> 2019 as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
#162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39}
1) to cut off, break off, gain by unrighteous violence, get, finish,
be covetous, be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop;
1a3) *TO* *GAIN* *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1)
to cut off, sever; 1b2) to finish, complete, accomplish; 1b3) to
violently make gain of;
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
DECEMBER 2019 as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 %
#41 = #4} 1) (Qal) to *COVER*, enclose, shelter, shield, surround;
CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE v's
BLUE LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The
beloved-H3039 of the LORD-H3068 shall dwell-H7931 in safety-H983 by
him; and the LORD shall cover-H2645 him all-H3605 the day-H3117
long, and he shall dwell-H7931 between-H996 his shoulders-H3802."
[Deuteronomy 33:12]
On 8/6/2024 08:38, dolf wrote:
It is not possible to deduce any element of "PERFIDE ALBION" /
CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL
2018 HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a
common name / ancestral heritage association between the IRISH
CATHOLIC PRIEST author of "FOGGY DEW" (published 1919) and JUDGE
CHRISTOPHER O’NEILL's determination a century later on 9 DECEMBER
2019 of several COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609,
AP-18-0775, AP-18-0794, AP-18-0794, AP-18-2201, AP-18-2202 other
than to suggest that common attribution ought to have been
sufficient and reasonable cause for a RECUSAL and thereafter if the
former JUDGE CHRISTOPHER O’NEILL is found to be so DISHONOURABLY
attributed (as STAIN UPON THE SOUL AND GOOD CONSCIENCE OF THE
COMMONWEALTH) that he immediately answer to the public accusation
of SEDITION and otherwise be removed from any DUTY to the CROWN /
COMMONWEALTH.
JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER
in stunned by incident, then taking revenge for my action by running
and jumping onto the side panel.

This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid "LOVE
IS LOVE" sexual gratification scenarios occasioning COERCIVE CONTROL
then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @ 1159 HOURS ON
10 MARCH 2018, which has a premeditated disposition due to "OTHER PARTY
B's" FATHER being an ELECTRICIAN and therefore grants the son access to
the requisite tools that is the perplexing scenario where the
ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with his HAND ON UNBROKEN TAMPER SEAL with the power fuse removed.
As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE under
the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING
HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
It was conveyed to me by "OTHER PARTY B" (who had for some two years
been intermittently supplying heroin to this person as claimed to be his SISTER) that recently (a couple of weeks ago) when his FATHER also
attended the APARTMENT with his very own PARTNER and were outside, that
the drug affected female had exited the APARTMENT COMPLEX within a disoriented manner such that her breasts exposed.
Within Victoria, Australia, it is considered a sexual offence punishable
with up to 10 years imprisonment, if someone provides or administers a
drug as a precursor to sexual activity with reduced capability for
consent. Specifically, if a person is asleep, unconscious, or
significantly affected by alcohol or drugs to the point where they are
unable to freely agree, any sexual activity without their clear and
voluntary consent is considered an offence.
YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"
<https://www.youtube.com/watch?v=lLJf9qJHR3E>
We have repeatedly cautioned "OTHER PARTY B" to be very prudent about engaging within sexual opportunities with any persons having a
significant MENTAL HEALTH impairment due to comprised issues of consent
and given such instances where there is a non compos mentis cognitive
state, then if this is accompanied with evidence that the SISTER is
within a HEROIN affected state (ie. an euphoria where all physical and emotional pain present beforehand is forgotten and erased and the person enters within a trance-like state of good feelings) then such person is
our reasonable view incapable to meet any CRITERIA OF SEXUAL CONSENT
(ie. a point of proof which is not the onus for the PROSECUTION to
establish) and is therefore vulnerable to the COERCIVE CONTROL by "OTHER PARTY B".
On 8/6/2024 13:03, dolf wrote:
It is not possible to deduce any element of "PERFIDE ALBION" /
CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
name / ancestral heritage association between the IRISH CATHOLIC
PRIEST author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER
O’NEILL's determination a century later on 9 DECEMBER 2019 of several
COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775,
AP-18-0794, AP-18-2201, AP-18-2202 other than to suggest that common
attribution ought to have been sufficient and reasonable cause for a
RECUSAL and thereafter if the former JUDGE CHRISTOPHER O’NEILL is
found to be so DISHONOURABLY attributed (as STAIN UPON THE SOUL AND
GOOD CONSCIENCE OF THE COMMONWEALTH) that he immediately answer to
the public accusation of SEDITION and otherwise be removed from any
DUTY to the CROWN / COMMONWEALTH.
JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
appointment of BARRISTER GARY CLARK as the replacement judge to the
County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
appointed to the Post Sentence Authority.
TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
#1,
#5,
#13,
#18,
#19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
#249 - IRISH REPUBLICANISM, #228, #237]
The song called "Foggy Dew" was written and first published late in
1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
Portglenone, County Antrim, a priest of the Diocese of Down and
Connor who was then a curate at St. Peter's Cathedral, Belfast, and
later in life was parish priest of Kilcoo and later Newcastle, County
Down. O'Neill was ordained in St. Patrick's College, Maynooth in 1912.
Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34
- KINSHIP: CH'IN (#34)}
and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24
- JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION:
CHU (#212)}
BY EACH SHINING BLADE A PRAYER WAS SAID, {@5: Sup: 61 -
EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego:
9 - BRANCHING OUT: SHU (#305)}
still the war flag shook out its folds in the foggy dew {@8: Sup: 10
- DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
(#350)}
#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
#1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = >>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
the south edge of Israel;
#230 as [#20, #8, #200, #2] / [#8, #200, #2, #20] /
#232 as [#2, #8, #200, #2, #20] /
#616 - MALE CHECKSUM TOTAL: #205 as [#8, #200, #2, #6, #400] = chereb
(H2719): {UMBRA: #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b)
knife; 1c) tools for cutting stone;
#77 - MALE CHECKSUM TOTAL: #205 as [#5, #6, #30, #30, #6] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) *TO* *SHINE*; 1a) (Qal) to shine
(fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to
praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise;
2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
into a fool; 2f) (Hithpoel) to act madly, act like a madman;
YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
<https://www.youtube.com/watch?v=RkZkekS8NQU>
#934 - FEME CHECKSUM TOTAL: #286 as [#5, #400, #30, #70, #3, #8,
#200, #8, #10, #200] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1)
to praise, celebrate with praises; 2) to invoke blessings; 3) *TO*
*CONSECRATE* *A* *THING* *WITH* *SOLEMN* *PRAYERS*; 3a) to ask God's
blessing on a thing; 3b) pray God to bless it to one's use; 3c)
pronounce a consecratory blessing on; 4) of God; 4a) to cause to
prosper, to make happy, to bestow blessings on; 4b) favoured of God,
blessed;
YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"
<https://www.youtube.com/watch?v=J15kqKyo2yQ>
#1420 - FEME CHECKSUM TOTAL: #286 as [#40, #40, #8, #300, #2, #400,
#10, #20, #600] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1)
thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c)
invention;
Approximately 210,000 Irishmen joined up and served in the British
forces during the war. This created mixed feelings for many Irish
people, particularly for those with nationalist sympathies. While
they broadly supported the British war effort, they also felt that
one of the moral justifications for the war, "the freedom of small
nations" like Belgium and Serbia, should also be applied to Ireland,
which at that time was under British rule.
The 1915 Battle of Gallipoli, in which many young and mainly
middle-class Irishmen who had joined up in response to John Redmond's
call were killed, turned many people against the war.
In 1916, Irish patriots led by James Connolly and Patrick Pearse,
taking advantage of Britain being preoccupied by World War I, seized
some of the major buildings in Dublin including the General Post
Office, while others came out in Ashbourne and Galway in the Easter
Rising.
The brutal response to the Rising, and the execution of its leaders
that followed, marked a turning point for many Irish people. The
public revulsion at the executions added to the growing sense of
alienation from the British government.
Canon O'Neill reflected this alienation when he wrote The Foggy Dew
commemorating the few hundred brave men who had risen out against
what was then the most powerful empire in the world. On 21 JANUARY
1919, he attended the first sitting of the new Irish Parliament,
Dáil. The names of the elected members were called out, but many were
absent. Their names were answered by the reply faoi ghlas ag na Gaill
– "locked up by the English".
These events had a profound effect on O'Neill and some time after
this he wrote The Foggy Dew telling the story of the Easter Rising
and reflecting the thoughts of many Irish people at the time who now
believed that the Irishmen who fought for Britain during the war
should have stayed home and fought for Irish independence instead.
#20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
*TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
#23,
#24,
#33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
1933,
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日):
*SUN*; #111 / #666]))
#1 #52 #20 #78
#70 #23 #33 #18
#47 #5 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549
#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
#200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
befitting a thing or truly expressing the fact, the very form;
The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has
a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
MEAT ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT
NOTES dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY
ORDER CONVICTION dated 20 JANUARY 2013 whereat we may (I cannot
clearly recall) have worn a YARMULKE to clearly designate a JEWISH
belief and an empathetic identity which would be a repulsiveness to
the MAGISTRATE in being likely of an IRISH DECENT / CATHOLIC BELIEF.
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
"JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher
had a vicious dog, which one day he deliberately set on a small
child. The child was very badly mauled, and died; the PUBLIC
PROSECUTOR demanded a sentence of several years of penal servitude,
and the court sentenced the man to two and a half years' simple
imprisonment. There we have one case; in another, a man gets three
months for kicking a chicken!
There was a case which concerned me very closely. A certain
blackguard asserted that I had spent the whole of my war service as a
cook, that I had then deserted, and that it was only thanks to the
revolution that I was reprieved. Naturally I took him to court, where
he was fined fifty marks! Very shortly afterwards, the same judge
fined our friend Zaeper eighty marks because his *DOG* *HAD* *BARKED*
*AT* *A* *JEW*!
It is high time that our courts introduced some measure of relative
continuity in their judgments; as things are, the judge is far more
interested in the soul of the criminal than in that of his victim.”
[page 681]
This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED >>> MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
UNDERSTANDING #308 conforms to the quintessential conflation of
USURPATION IDEAS which were identified as associated with a TOTAL
SOLAR ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage
of INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that by
a new moon phenomenal condition is implicitly anti-semitic: 19 year
metonic cycle as approximate New Moon 20 MARCH 1996 ... 20 MARCH 2015
... Passover / Easter Full Moon 4 APRIL 2015) in some degree and has
a "CAESAR IS KING" (ie. if an eclipse is computed by 365.25 days
Julian value with a concern for a 19 year metonic lunar cycle then 1
AD is implied) equivalence which is conveyed within PARAGRAPH ITEM
#14 that this *EX* *JURE* CITIZEN OF ROME action was predicated
against CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved
a *STATUE* erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY
being a person of IRISH heritage with VATICAN CITY-STATE *EX* *JURE*
citizenship unwilling to sell his soul to the DEVIL accompanying
HACKNEYED TROPES which are usually the providence of our JINGOISTIC
ATLANTIS ANZAC PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 -
*GREAT* AND GOOD MAN IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204
as document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
(revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
2023, we noted that the MAGISTRATES COURT determination within CASE
NUMBER G13559325 made upon 11 APRIL 2017, whereat we may have worn a
YARMULKE to clearly designate a JEWISH belief and an empathetic
identity, that the MAGISTRATE in being likely of an IRISH DECENT /
CATHOLIC BELIEF by the granting of an INTERVENTION AND PERSONAL
SAFETY ORDER as judicial action unusually dovetailed with both the
date of a PAPAL BULL *MISERICORDIAE* *VULTUS*, but additionally seems
to be concerned with identical issues of "BIBLICAL BELIEF
DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO
POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed
within REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 =
[#69, #45, #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION,
MADNESS):
"I think the RESPONDENT will continue these behaviours as I have
looked into his Facebook [page] and Googled him, [and found in my
view that] he is a religious fanatic.
I reported the first incident [occurring on 15 DECEMBER, 2016] to
[the] police.
I don't wish to engage in mediation as the RESPONDENT is very
volatile in his anger and for his religious beliefs, the RESPONDENT me.
I require an order as the RESPONDENT has entered my place of work
twice, the RESPONDENT is scaring my staff, my customers and myself.
Even approaching me [with]in the street.
I feel the RESPONDENT will persist until he feels he is proven right,
it is religious based."
As an emphatic statement in PARAGRAPH ITEM #5 of that document, it
was unequivocally conveyed that our rationale for the COUNTY COURT
APPEAL CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT
OF PUBLIC PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL
AGAINST CONVICTION AND SENTENCE" as by a timely email response (3
minutes later) @ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in
PARAGRAPH ITEM #8:
That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT
APPEALS PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting
in a manifest of POST TRAUMATIC STRESS DISORDER: PTSD and noted by
the presiding judge upon 13 SEPTEMBER 2023 as clearly apparent) which
then obstructed any possibility for an alleviation, or an opportunity
for a CONTESTED HEARING against the grounds for the ORDERS or a
consideration on whether they were indeed valid given evidence of
unlawful activity, has been exasperated by a RESOLUTE FAILURE of the
POLICE / MAGISTRATES COURT TO ACCEPT ANY EVIDENCE that the GROUNDS
FOR ORDERS were entirely fabricated to facilitate INTELLECTUAL
PROPERTY THEFT and the HIJACKING of the ANZAC CENTENNIAL 2018 in the
advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
cause, has been made permanent a manifest of trauma, by the
regrettable and slanderous circumstance of a REMEMBRANCE DAY 11
NOVEMBER 2021 CONVICTION for an alleged BREACH as NUMBER CASE
M11048888 before the actual INTERIM ORDERS as CASE NUMBER L10182359
issued upon 6 FEBRUARY 2020 could be properly tested as an
application established upon grounds that were entirely FICTIONAL /
DELUSIONAL / SLANDEROUS and were subsequently withdrawn by POLICE
PROSECUTIONS ON 14 JULY 2022.
Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
NOTES (revision 26 JULY 2023) which were filed for COUNTY COURT
APPEAL CASE NUMBER: AP-23-0204 it was clarified that this informal
research activity related to cognising the technological basis for an
innovation applied to "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S
LETTERS PATENT" involving an existential superordinate strata as
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 -
PRINCIPLE OF EMANATION + #451 - PRAXIS OF RATIONALITY AS MANIFESTING
NORM / EXISTENTIAL VARIANCE) which is associative to the RULE OF [#38
- FULLNESS (SHENG), #33 - CLOSENESS (MI) [= #71 - DOMINION (CHIH)],
#40 - LAW / MODEL (FE)] LAW as first principles such as an
understanding that #237 - USE OF FORCE which is a conceptual form
presently deployed by our state police whose motto is TENEZ LE DROIT
/ UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a
general principle of #491 - AGENCY (ie. no less applicable to
healthcare) capacity in conformity to [... #40 - LAW / MODEL (FE)] as
then a functional #277 - RIGHT TO PLACE A TEST which is distinct to
the #111 - FALLACIOUS OR VACUOUS assertion that attaining #71 -
*DOMINION* [#38 - FULLNESS (SHENG), #33 - CLOSENESS (MI)] is
judgement sensibility's ultimate end as it's centre of value.
#71 as [#1, #30, #10, #30] /
#73 as [#6, #1, #30, #6, #30] /
#81 as [#1, #30, #10, #30, #10] /
#111 as [#1, #30, #10, #30, #600] /
#123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
#71 % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a)
*OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
provision of acceptable meta descriptors for articulating the viable
boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
[#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD
TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of
consciousness instantiation, having a correspondence to the
cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度): [#40 - 𝌭
法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法): >>> [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 - KINESIS / #40 - 𝌭法 = #491] -
STATUTE) published within the CANON OF SUPREME MYSTERY (太玄經)
TETRADS of 4 BCE.
The enigmatic as subtle distinction here, is that whilst the
characteristic of a SYMBOLIC / CHIMERIC BIPARTITE (@1 - #99 ... #213
... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS
paradigm manifests by a dogmatic IMPOSITION OF WILL upon NATURE as
worldview, whereas the TRIPARTITE NUMBER paradigm by REASON of an
ACTIONABLE WILL as a logical and rational processes occurring in
conformity to intrinsic laws of NATURE as its worldview.
DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
DISORDERED BEHAVIOUR:
I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
TOWARDS ZERO WASTE management due to my recyclable garbage being
FORGOTTEN this morning of 10 November 2017
And fortuitously as I was attending to my morning's activities I
observed the two drivers of the TOWARDS ZERO WASTE trucks having a
coffee break at the ANGLICAN CHURCH coffee shop.
I mentioned that they had failed to collect my RECYCLABLE garbage bin
and they conveyed to me that they had observed the "OTHER PARTY B"
removing the bins from the street (as that which the "OTHER PARTY B"
freely admits) and then placing my FORGOTTEN bin back within the
street immediately after collection.
And they assured me that they will be around shortly to collect the
FORGOTTEN RECYCLABLE GARBAGE BIN.
#1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
#20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
#11} 1) to place beside or near; 1a) to set at hand; 1a1) to present;
1a2) to proffer; 1a3) to provide; 1a4) to place a person or thing at
one's disposal; 1a5) to present a person for another to see and
question; 1a6) to present or show; 1a7) to bring to, bring near; 1a8)
metaph. i.e to bring into one's fellowship or intimacy; 1b) to
present (show) by argument, to prove; 2) to stand beside, stand by or
near, to be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to stand
beside one, a bystander; 2b) to appear; 2c) to be at hand, stand
ready; 2d) to stand by to help, to succour; 2e) to be present; 2e1)
to have come; 2e2) of time;
#594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
#819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
perceive by any of the senses; 1c) to perceive, notice, discern,
discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see
about something; i) i.e. to ascertain what must be done about it;
1d4) to inspect, examine; 1d5) to look at, behold; 1e) to experience
any state or condition; 1f) to see i.e. have an interview with, to
visit; 2) to know; 2a) to know of anything; 2b) to know, i.e. get
knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2)
*THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS*
*DEFINITE* *MEANING*; 2b3) to know how, to be skilled in; 2c) to have
regard for one, cherish, pay attention to (1Th. 5:12);
#476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce,
declare, promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*,
*PUBLISH*; 3) *TO* *DENOUNCE*, *REPORT*, *BETRAY*;

I conveyed my observations to the "OTHER PARTY B" who was threatening
and abusive to such an irrational degree that I had to seek
assistance from a builder who was working on a building site nearby.
Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by
and collected the ITEM which had been intentionally interfered with.
HE SAID, "That fellow who brought out your bin just came to see me."
I REPLIED, "Thank you for confirming his identity and he was only
trying to concoct a story."
The "OTHER PARTY B" had earlier perused me down the street and was
most obsessive and compulsive in his hostile and irrational manner.
I SAID, "If you have something to contest, then raise it at court."
"OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
COURT AS I TAKE CARE OF IT MYSELF.
I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on
10 NOVEMBER 2017 is a pattern of conforming behaviour as immediately
occurring before #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
This behaviour is generally a value statement of JINGOISM which is
held uncouth persons who regard themselves as myopic heirs apparent
to anti-establishmentarianism as a political philosophy of #306 -
PERFIDE ALBION that views a nation’s or society’s power structure as >>> corrupt, repressive, exploitative, or unjust. Which has its roots in
the EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
DECEMBER 1854.
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) to
get knowledge of, come to know, God; 3) to find out for one's self,
to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
(#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
(#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
#238 - *EUREKA*
} // #1534
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
/ ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
#238 - EUREKA].
#46 #6 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <--
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*,
*AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;
On 8/6/2024 09:06, dolf wrote:
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER >>>> 2019 as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
#162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39}
1) to cut off, break off, gain by unrighteous violence, get, finish,
be covetous, be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop;
1a3) *TO* *GAIN* *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1)
to cut off, sever; 1b2) to finish, complete, accomplish; 1b3) to
violently make gain of;
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
DECEMBER 2019 as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 %
#41 = #4} 1) (Qal) to *COVER*, enclose, shelter, shield, surround;
CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE v's
BLUE LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The
beloved-H3039 of the LORD-H3068 shall dwell-H7931 in safety-H983 by
him; and the LORD shall cover-H2645 him all-H3605 the day-H3117
long, and he shall dwell-H7931 between-H996 his shoulders-H3802."
[Deuteronomy 33:12]
On 8/6/2024 08:38, dolf wrote:
It is not possible to deduce any element of "PERFIDE ALBION" /
CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL
2018 HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a
common name / ancestral heritage association between the IRISH
CATHOLIC PRIEST author of "FOGGY DEW" (published 1919) and JUDGE
CHRISTOPHER O’NEILL's determination a century later on 9 DECEMBER
2019 of several COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609,
AP-18-0775, AP-18-0794, AP-18-0794, AP-18-2201, AP-18-2202 other
than to suggest that common attribution ought to have been
sufficient and reasonable cause for a RECUSAL and thereafter if the
former JUDGE CHRISTOPHER O’NEILL is found to be so DISHONOURABLY
attributed (as STAIN UPON THE SOUL AND GOOD CONSCIENCE OF THE
COMMONWEALTH) that he immediately answer to the public accusation
of SEDITION and otherwise be removed from any DUTY to the CROWN /
COMMONWEALTH.
JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER
2021 and the Attorney-General JACLYN SYMES on 1 MARCH 2022
announced the appointment of BARRISTER GARY CLARK as the
replacement judge to the County Court of Victoria. In April 2022,
CHRISTOPHER O'NEILL was appointed to the Post Sentence Authority.



Whereupon as I first drove in a very safe manner on 27 JANUARY when
given medical permission to do so following a sufficient recovery,
"OTHER PARTY B" similarly rushed upon me as occurred on 23 NOVEMBER
2017 and on this occasion unexpectedly jumped onto my car bonnet, and
in stunned by incident, then taking revenge for my action by running
and jumping onto the side panel.

This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid "LOVE
IS LOVE" sexual gratification scenarios occasioning COERCIVE CONTROL
then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @ 1159 HOURS ON
10 MARCH 2018, which has a premeditated disposition due to "OTHER PARTY
B's" FATHER being an ELECTRICIAN and therefore grants the son access to
the requisite tools that is the perplexing scenario where the
ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with his HAND ON UNBROKEN TAMPER SEAL with the power fuse removed.
As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE under
the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING
HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
It was conveyed to me by "OTHER PARTY B" (who had for some two years
been intermittently supplying heroin to this person as claimed to be his SISTER) that recently (a couple of weeks ago) when his FATHER also
attended the APARTMENT with his very own PARTNER and were outside, that
the drug affected female had exited the APARTMENT COMPLEX within a disoriented manner such that her breasts exposed.
Within Victoria, Australia, it is considered a sexual offence punishable
with up to 10 years imprisonment, if someone provides or administers a
drug as a precursor to sexual activity with reduced capability for
consent. Specifically, if a person is asleep, unconscious, or
significantly affected by alcohol or drugs to the point where they are
unable to freely agree, any sexual activity without their clear and
voluntary consent is considered an offence.
YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"
<https://www.youtube.com/watch?v=lLJf9qJHR3E>
We have repeatedly cautioned "OTHER PARTY B" to be very prudent about engaging within sexual opportunities with any persons having a
significant MENTAL HEALTH impairment due to comprised issues of consent
and given such instances where there is a non compos mentis cognitive
state, then if this is accompanied with evidence that the SISTER is
within a HEROIN affected state (ie. an euphoria where all physical and emotional pain present beforehand is forgotten and erased and the person enters within a trance-like state of good feelings) then such person is
our reasonable view incapable to meet any CRITERIA OF SEXUAL CONSENT
(ie. a point of proof which is not the onus for the PROSECUTION to
establish) and is therefore vulnerable to the COERCIVE CONTROL by "OTHER PARTY B".
On 8/6/2024 13:03, dolf wrote:
It is not possible to deduce any element of "PERFIDE ALBION" /
CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
name / ancestral heritage association between the IRISH CATHOLIC
PRIEST author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER
O’NEILL's determination a century later on 9 DECEMBER 2019 of several
COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775,
AP-18-0794, AP-18-2201, AP-18-2202 other than to suggest that common
attribution ought to have been sufficient and reasonable cause for a
RECUSAL and thereafter if the former JUDGE CHRISTOPHER O’NEILL is
found to be so DISHONOURABLY attributed (as STAIN UPON THE SOUL AND
GOOD CONSCIENCE OF THE COMMONWEALTH) that he immediately answer to
the public accusation of SEDITION and otherwise be removed from any
DUTY to the CROWN / COMMONWEALTH.
JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
appointment of BARRISTER GARY CLARK as the replacement judge to the
County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
appointed to the Post Sentence Authority.
TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
#1,
#5,
#13,
#18,
#19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
#249 - IRISH REPUBLICANISM, #228, #237]
The song called "Foggy Dew" was written and first published late in
1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
Portglenone, County Antrim, a priest of the Diocese of Down and
Connor who was then a curate at St. Peter's Cathedral, Belfast, and
later in life was parish priest of Kilcoo and later Newcastle, County
Down. O'Neill was ordained in St. Patrick's College, Maynooth in 1912.
Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34
- KINSHIP: CH'IN (#34)}
and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24
- JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION:
CHU (#212)}
BY EACH SHINING BLADE A PRAYER WAS SAID, {@5: Sup: 61 -
EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego:
9 - BRANCHING OUT: SHU (#305)}
still the war flag shook out its folds in the foggy dew {@8: Sup: 10
- DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
(#350)}
#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
#1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = >>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
the south edge of Israel;
#230 as [#20, #8, #200, #2] / [#8, #200, #2, #20] /
#232 as [#2, #8, #200, #2, #20] /
#616 - MALE CHECKSUM TOTAL: #205 as [#8, #200, #2, #6, #400] = chereb
(H2719): {UMBRA: #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b)
knife; 1c) tools for cutting stone;
#77 - MALE CHECKSUM TOTAL: #205 as [#5, #6, #30, #30, #6] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) *TO* *SHINE*; 1a) (Qal) to shine
(fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to
praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise;
2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
into a fool; 2f) (Hithpoel) to act madly, act like a madman;
YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
<https://www.youtube.com/watch?v=RkZkekS8NQU>
#934 - FEME CHECKSUM TOTAL: #286 as [#5, #400, #30, #70, #3, #8,
#200, #8, #10, #200] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1)
to praise, celebrate with praises; 2) to invoke blessings; 3) *TO*
*CONSECRATE* *A* *THING* *WITH* *SOLEMN* *PRAYERS*; 3a) to ask God's
blessing on a thing; 3b) pray God to bless it to one's use; 3c)
pronounce a consecratory blessing on; 4) of God; 4a) to cause to
prosper, to make happy, to bestow blessings on; 4b) favoured of God,
blessed;
YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"
<https://www.youtube.com/watch?v=J15kqKyo2yQ>
#1420 - FEME CHECKSUM TOTAL: #286 as [#40, #40, #8, #300, #2, #400,
#10, #20, #600] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1)
thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c)
invention;
Approximately 210,000 Irishmen joined up and served in the British
forces during the war. This created mixed feelings for many Irish
people, particularly for those with nationalist sympathies. While
they broadly supported the British war effort, they also felt that
one of the moral justifications for the war, "the freedom of small
nations" like Belgium and Serbia, should also be applied to Ireland,
which at that time was under British rule.
The 1915 Battle of Gallipoli, in which many young and mainly
middle-class Irishmen who had joined up in response to John Redmond's
call were killed, turned many people against the war.
In 1916, Irish patriots led by James Connolly and Patrick Pearse,
taking advantage of Britain being preoccupied by World War I, seized
some of the major buildings in Dublin including the General Post
Office, while others came out in Ashbourne and Galway in the Easter
Rising.
The brutal response to the Rising, and the execution of its leaders
that followed, marked a turning point for many Irish people. The
public revulsion at the executions added to the growing sense of
alienation from the British government.
Canon O'Neill reflected this alienation when he wrote The Foggy Dew
commemorating the few hundred brave men who had risen out against
what was then the most powerful empire in the world. On 21 JANUARY
1919, he attended the first sitting of the new Irish Parliament,
Dáil. The names of the elected members were called out, but many were
absent. Their names were answered by the reply faoi ghlas ag na Gaill
– "locked up by the English".
These events had a profound effect on O'Neill and some time after
this he wrote The Foggy Dew telling the story of the Easter Rising
and reflecting the thoughts of many Irish people at the time who now
believed that the Irishmen who fought for Britain during the war
should have stayed home and fought for Irish independence instead.
#20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
*TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
#23,
#24,
#33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
1933,
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日):
*SUN*; #111 / #666]))
#1 #52 #20 #78
#70 #23 #33 #18
#47 #5 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549
#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
#200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
befitting a thing or truly expressing the fact, the very form;
The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has
a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
MEAT ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT
NOTES dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY
ORDER CONVICTION dated 20 JANUARY 2013 whereat we may (I cannot
clearly recall) have worn a YARMULKE to clearly designate a JEWISH
belief and an empathetic identity which would be a repulsiveness to
the MAGISTRATE in being likely of an IRISH DECENT / CATHOLIC BELIEF.
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
"JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher
had a vicious dog, which one day he deliberately set on a small
child. The child was very badly mauled, and died; the PUBLIC
PROSECUTOR demanded a sentence of several years of penal servitude,
and the court sentenced the man to two and a half years' simple
imprisonment. There we have one case; in another, a man gets three
months for kicking a chicken!
There was a case which concerned me very closely. A certain
blackguard asserted that I had spent the whole of my war service as a
cook, that I had then deserted, and that it was only thanks to the
revolution that I was reprieved. Naturally I took him to court, where
he was fined fifty marks! Very shortly afterwards, the same judge
fined our friend Zaeper eighty marks because his *DOG* *HAD* *BARKED*
*AT* *A* *JEW*!
It is high time that our courts introduced some measure of relative
continuity in their judgments; as things are, the judge is far more
interested in the soul of the criminal than in that of his victim.”
[page 681]
This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED >>> MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
UNDERSTANDING #308 conforms to the quintessential conflation of
USURPATION IDEAS which were identified as associated with a TOTAL
SOLAR ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage
of INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that by
a new moon phenomenal condition is implicitly anti-semitic: 19 year
metonic cycle as approximate New Moon 20 MARCH 1996 ... 20 MARCH 2015
... Passover / Easter Full Moon 4 APRIL 2015) in some degree and has
a "CAESAR IS KING" (ie. if an eclipse is computed by 365.25 days
Julian value with a concern for a 19 year metonic lunar cycle then 1
AD is implied) equivalence which is conveyed within PARAGRAPH ITEM
#14 that this *EX* *JURE* CITIZEN OF ROME action was predicated
against CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved
a *STATUE* erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY
being a person of IRISH heritage with VATICAN CITY-STATE *EX* *JURE*
citizenship unwilling to sell his soul to the DEVIL accompanying
HACKNEYED TROPES which are usually the providence of our JINGOISTIC
ATLANTIS ANZAC PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 -
*GREAT* AND GOOD MAN IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204
as document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
(revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
2023, we noted that the MAGISTRATES COURT determination within CASE
NUMBER G13559325 made upon 11 APRIL 2017, whereat we may have worn a
YARMULKE to clearly designate a JEWISH belief and an empathetic
identity, that the MAGISTRATE in being likely of an IRISH DECENT /
CATHOLIC BELIEF by the granting of an INTERVENTION AND PERSONAL
SAFETY ORDER as judicial action unusually dovetailed with both the
date of a PAPAL BULL *MISERICORDIAE* *VULTUS*, but additionally seems
to be concerned with identical issues of "BIBLICAL BELIEF
DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO
POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed
within REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 =
[#69, #45, #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION,
MADNESS):
"I think the RESPONDENT will continue these behaviours as I have
looked into his Facebook [page] and Googled him, [and found in my
view that] he is a religious fanatic.
I reported the first incident [occurring on 15 DECEMBER, 2016] to
[the] police.
I don't wish to engage in mediation as the RESPONDENT is very
volatile in his anger and for his religious beliefs, the RESPONDENT me.
I require an order as the RESPONDENT has entered my place of work
twice, the RESPONDENT is scaring my staff, my customers and myself.
Even approaching me [with]in the street.
I feel the RESPONDENT will persist until he feels he is proven right,
it is religious based."
As an emphatic statement in PARAGRAPH ITEM #5 of that document, it
was unequivocally conveyed that our rationale for the COUNTY COURT
APPEAL CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT
OF PUBLIC PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL
AGAINST CONVICTION AND SENTENCE" as by a timely email response (3
minutes later) @ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in
PARAGRAPH ITEM #8:
That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT
APPEALS PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting
in a manifest of POST TRAUMATIC STRESS DISORDER: PTSD and noted by
the presiding judge upon 13 SEPTEMBER 2023 as clearly apparent) which
then obstructed any possibility for an alleviation, or an opportunity
for a CONTESTED HEARING against the grounds for the ORDERS or a
consideration on whether they were indeed valid given evidence of
unlawful activity, has been exasperated by a RESOLUTE FAILURE of the
POLICE / MAGISTRATES COURT TO ACCEPT ANY EVIDENCE that the GROUNDS
FOR ORDERS were entirely fabricated to facilitate INTELLECTUAL
PROPERTY THEFT and the HIJACKING of the ANZAC CENTENNIAL 2018 in the
advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
cause, has been made permanent a manifest of trauma, by the
regrettable and slanderous circumstance of a REMEMBRANCE DAY 11
NOVEMBER 2021 CONVICTION for an alleged BREACH as NUMBER CASE
M11048888 before the actual INTERIM ORDERS as CASE NUMBER L10182359
issued upon 6 FEBRUARY 2020 could be properly tested as an
application established upon grounds that were entirely FICTIONAL /
DELUSIONAL / SLANDEROUS and were subsequently withdrawn by POLICE
PROSECUTIONS ON 14 JULY 2022.
Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
NOTES (revision 26 JULY 2023) which were filed for COUNTY COURT
APPEAL CASE NUMBER: AP-23-0204 it was clarified that this informal
research activity related to cognising the technological basis for an
innovation applied to "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S
LETTERS PATENT" involving an existential superordinate strata as
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 -
PRINCIPLE OF EMANATION + #451 - PRAXIS OF RATIONALITY AS MANIFESTING
NORM / EXISTENTIAL VARIANCE) which is associative to the RULE OF [#38
- FULLNESS (SHENG), #33 - CLOSENESS (MI) [= #71 - DOMINION (CHIH)],
#40 - LAW / MODEL (FE)] LAW as first principles such as an
understanding that #237 - USE OF FORCE which is a conceptual form
presently deployed by our state police whose motto is TENEZ LE DROIT
/ UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a
general principle of #491 - AGENCY (ie. no less applicable to
healthcare) capacity in conformity to [... #40 - LAW / MODEL (FE)] as
then a functional #277 - RIGHT TO PLACE A TEST which is distinct to
the #111 - FALLACIOUS OR VACUOUS assertion that attaining #71 -
*DOMINION* [#38 - FULLNESS (SHENG), #33 - CLOSENESS (MI)] is
judgement sensibility's ultimate end as it's centre of value.
#71 as [#1, #30, #10, #30] /
#73 as [#6, #1, #30, #6, #30] /
#81 as [#1, #30, #10, #30, #10] /
#111 as [#1, #30, #10, #30, #600] /
#123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
#71 % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a)
*OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
provision of acceptable meta descriptors for articulating the viable
boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
[#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD
TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of
consciousness instantiation, having a correspondence to the
cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度): [#40 - 𝌭
法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法): >>> [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 - KINESIS / #40 - 𝌭法 = #491] -
STATUTE) published within the CANON OF SUPREME MYSTERY (太玄經)
TETRADS of 4 BCE.
The enigmatic as subtle distinction here, is that whilst the
characteristic of a SYMBOLIC / CHIMERIC BIPARTITE (@1 - #99 ... #213
... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS
paradigm manifests by a dogmatic IMPOSITION OF WILL upon NATURE as
worldview, whereas the TRIPARTITE NUMBER paradigm by REASON of an
ACTIONABLE WILL as a logical and rational processes occurring in
conformity to intrinsic laws of NATURE as its worldview.
DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
DISORDERED BEHAVIOUR:
I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
TOWARDS ZERO WASTE management due to my recyclable garbage being
FORGOTTEN this morning of 10 November 2017
And fortuitously as I was attending to my morning's activities I
observed the two drivers of the TOWARDS ZERO WASTE trucks having a
coffee break at the ANGLICAN CHURCH coffee shop.
I mentioned that they had failed to collect my RECYCLABLE garbage bin
and they conveyed to me that they had observed the "OTHER PARTY B"
removing the bins from the street (as that which the "OTHER PARTY B"
freely admits) and then placing my FORGOTTEN bin back within the
street immediately after collection.
And they assured me that they will be around shortly to collect the
FORGOTTEN RECYCLABLE GARBAGE BIN.
#1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
#20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
#11} 1) to place beside or near; 1a) to set at hand; 1a1) to present;
1a2) to proffer; 1a3) to provide; 1a4) to place a person or thing at
one's disposal; 1a5) to present a person for another to see and
question; 1a6) to present or show; 1a7) to bring to, bring near; 1a8)
metaph. i.e to bring into one's fellowship or intimacy; 1b) to
present (show) by argument, to prove; 2) to stand beside, stand by or
near, to be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to stand
beside one, a bystander; 2b) to appear; 2c) to be at hand, stand
ready; 2d) to stand by to help, to succour; 2e) to be present; 2e1)
to have come; 2e2) of time;
#594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
#819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
perceive by any of the senses; 1c) to perceive, notice, discern,
discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see
about something; i) i.e. to ascertain what must be done about it;
1d4) to inspect, examine; 1d5) to look at, behold; 1e) to experience
any state or condition; 1f) to see i.e. have an interview with, to
visit; 2) to know; 2a) to know of anything; 2b) to know, i.e. get
knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2)
*THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS*
*DEFINITE* *MEANING*; 2b3) to know how, to be skilled in; 2c) to have
regard for one, cherish, pay attention to (1Th. 5:12);
#476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce,
declare, promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*,
*PUBLISH*; 3) *TO* *DENOUNCE*, *REPORT*, *BETRAY*;

I conveyed my observations to the "OTHER PARTY B" who was threatening
and abusive to such an irrational degree that I had to seek
assistance from a builder who was working on a building site nearby.
Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by
and collected the ITEM which had been intentionally interfered with.
HE SAID, "That fellow who brought out your bin just came to see me."
I REPLIED, "Thank you for confirming his identity and he was only
trying to concoct a story."
The "OTHER PARTY B" had earlier perused me down the street and was
most obsessive and compulsive in his hostile and irrational manner.
I SAID, "If you have something to contest, then raise it at court."
"OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
COURT AS I TAKE CARE OF IT MYSELF.
I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on
10 NOVEMBER 2017 is a pattern of conforming behaviour as immediately
occurring before #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
This behaviour is generally a value statement of JINGOISM which is
held uncouth persons who regard themselves as myopic heirs apparent
to anti-establishmentarianism as a political philosophy of #306 -
PERFIDE ALBION that views a nation’s or society’s power structure as >>> corrupt, repressive, exploitative, or unjust. Which has its roots in
the EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
DECEMBER 1854.
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) to
get knowledge of, come to know, God; 3) to find out for one's self,
to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
(#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
(#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
#238 - *EUREKA*
} // #1534
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
/ ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
#238 - EUREKA].
#46 #6 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <--
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*,
*AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;
On 8/6/2024 09:06, dolf wrote:
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER >>>> 2019 as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
#162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39}
1) to cut off, break off, gain by unrighteous violence, get, finish,
be covetous, be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop;
1a3) *TO* *GAIN* *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1)
to cut off, sever; 1b2) to finish, complete, accomplish; 1b3) to
violently make gain of;
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
DECEMBER 2019 as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 %
#41 = #4} 1) (Qal) to *COVER*, enclose, shelter, shield, surround;
CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE v's
BLUE LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The
beloved-H3039 of the LORD-H3068 shall dwell-H7931 in safety-H983 by
him; and the LORD shall cover-H2645 him all-H3605 the day-H3117
long, and he shall dwell-H7931 between-H996 his shoulders-H3802."
[Deuteronomy 33:12]
On 8/6/2024 08:38, dolf wrote:
It is not possible to deduce any element of "PERFIDE ALBION" /
CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL
2018 HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a
common name / ancestral heritage association between the IRISH
CATHOLIC PRIEST author of "FOGGY DEW" (published 1919) and JUDGE
CHRISTOPHER O’NEILL's determination a century later on 9 DECEMBER
2019 of several COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609,
AP-18-0775, AP-18-0794, AP-18-0794, AP-18-2201, AP-18-2202 other
than to suggest that common attribution ought to have been
sufficient and reasonable cause for a RECUSAL and thereafter if the
former JUDGE CHRISTOPHER O’NEILL is found to be so DISHONOURABLY
attributed (as STAIN UPON THE SOUL AND GOOD CONSCIENCE OF THE
COMMONWEALTH) that he immediately answer to the public accusation
of SEDITION and otherwise be removed from any DUTY to the CROWN /
COMMONWEALTH.
JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER
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