v's BLUE LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559,
The beloved-H3039 of the LORD-H3068 shall dwell-H7931 in
safety-H983 by him; and the LORD shall cover-H2645 him all-H3605
the day-H3117 long, and he shall dwell-H7931 between-H996 his
shoulders-H3802." [Deuteronomy 33:12]
On 8/6/2024 08:38, dolf wrote:
It is not possible to deduce any element of "PERFIDE ALBION" /
CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL
2018 HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of >>>>>>> a common name / ancestral heritage association between the IRISH >>>>>>> CATHOLIC PRIEST author of "FOGGY DEW" (published 1919) and JUDGE >>>>>>> CHRISTOPHER O’NEILL's determination a century later on 9 DECEMBER >>>>>>> 2019 of several COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609,
AP-18-0775, AP-18-0794, AP-18-0794, AP-18-2201, AP-18-2202 other >>>>>>> than to suggest that common attribution ought to have been
sufficient and reasonable cause for a RECUSAL and thereafter if
the former JUDGE CHRISTOPHER O’NEILL is found to be so
DISHONOURABLY attributed (as STAIN UPON THE SOUL AND GOOD
CONSCIENCE OF THE COMMONWEALTH) that he immediately answer to the >>>>>>> public accusation of SEDITION and otherwise be removed from any
DUTY to the CROWN / COMMONWEALTH.
JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER >>>>>>> 2021 and the Attorney-General JACLYN SYMES on 1 MARCH 2022
announced the appointment of BARRISTER GARY CLARK as the
replacement judge to the County Court of Victoria. In April 2022, >>>>>>> CHRISTOPHER O'NEILL was appointed to the Post Sentence Authority. >>>>>>>
TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC >>>>>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
#1,
#5,
#13,
#18,
#19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230,
#232, #249 - IRISH REPUBLICANISM, #228, #237]
The song called "Foggy Dew" was written and first published late >>>>>>> in 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from >>>>>>> Portglenone, County Antrim, a priest of the Diocese of Down and
Connor who was then a curate at St. Peter's Cathedral, Belfast,
and later in life was parish priest of Kilcoo and later
Newcastle, County Down. O'Neill was ordained in St. Patrick's
College, Maynooth in 1912.
#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as
[#2, #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 >>>>>>> % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) >>>>>>> a city at the south edge of Israel;
Approximately 210,000 Irishmen joined up and served in the
British forces during the war. This created mixed feelings for
many Irish people, particularly for those with nationalist
sympathies. While they broadly supported the British war effort, >>>>>>> they also felt that one of the moral justifications for the war, >>>>>>> "the freedom of small nations" like Belgium and Serbia, should
also be applied to Ireland, which at that time was under British >>>>>>> rule.
The 1915 Battle of Gallipoli, in which many young and mainly
middle-class Irishmen who had joined up in response to John
Redmond's call were killed, turned many people against the war.
In 1916, Irish patriots led by James Connolly and Patrick Pearse, >>>>>>> taking advantage of Britain being preoccupied by World War I,
seized some of the major buildings in Dublin including the
General Post Office, while others came out in Ashbourne and
Galway in the Easter Rising.
The brutal response to the Rising, and the execution of its
leaders that followed, marked a turning point for many Irish
people. The public revulsion at the executions added to the
growing sense of alienation from the British government.
Canon O'Neill reflected this alienation when he wrote The Foggy
Dew commemorating the few hundred brave men who had risen out
against what was then the most powerful empire in the world. On
21 JANUARY 1919, he attended the first sitting of the new Irish
Parliament, Dáil. The names of the elected members were called
out, but many were absent. Their names were answered by the reply >>>>>>> faoi ghlas ag na Gaill – "locked up by the English".
These events had a profound effect on O'Neill and some time after >>>>>>> this he wrote The Foggy Dew telling the story of the Easter
Rising and reflecting the thoughts of many Irish people at the
time who now believed that the Irishmen who fought for Britain
during the war should have stayed home and fought for Irish
independence instead.
#20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH
10,000 *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920 >>>>>>>
#23,
#24,
#33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20
JULY 1933,
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
-------------------
Before proceeding into a summary discussion of CASE NUMBER:
H12143475 (APPEAL: AP-18-0794) initial application determined 11 >>>>>>> APRIL 2018 / appealed 9 DECEMBER 2019 which was enjoined to CASE >>>>>>> NUMBER: H13214018 (APPEAL: AP-18-0775) FRUSTRATING APPLICATION SO >>>>>>> AS TO PEVERT THE COURSE OF JUSTICE AND "ENGAGE IN PROPERTY
DAMAGE, INTERFERENCE OR A COURSE OF CONDUCT WITH THE INTENTION TO >>>>>>> CAUSE PHYSICAL OR MENTAL HARM TO A PERSON IN CONTRA TO ORDERS"
and CASE NUMBER: J11107438 (APPEAL: AP-18-2202) initial
application determined 4 SEPTEMBER 2018 / appealed 9 DECEMBER
2019 as related to the respondent party within those preceding
cases "GET[ING] ANOTHER PERSON TO DO ANYTHING THE[Y] MUST NOT DO >>>>>>> UNDER THE ORDER" and CASE NUMBER: J11128709 (APPEAL: AP-18-2201) >>>>>>> to seek any such PROHIBITED BEHAVIOUR action from occurring.
There was approximately some 1000 pages conveyed in six parts
which dealt with the subject "ON SPECIFICITIES OF NON-FACTUALITY >>>>>>> BEING THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE NUMBER:
AP-18-0609 AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - >>>>>>> MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER"
Not only was there a REDUCTIO AD ABSURDUM applied which sees that >>>>>>> each of those five APPEALS were distinct (although paired into
three groupings as still characterised in being objectively
disordered) and then doesn't see any systematic connectedness of >>>>>>> a heightened ANZAC JINGOISM within the years 2017 / 2018 as
indisputably associative to the WORLD WAR ONE 2018 CENTENNIAL
excepting that my life is the justifiable cause. That the JUDGE
on the day, in expressing a stubborn desire to not counsel even
one page concerning the essential characteristics of APPEAL and
thereby inventing a new and entirely spontaneous opportunity for >>>>>>> APPEAL inherently frustrated the possibility for any viable
CONTESTED HEARING AGAINST THE GROUNDS FOR THE ORDERS.
Such that there was no consideration to a strikeout of original
ORDERS due to the non-attendance of parties within an APPEAL CASE >>>>>>> NUMBERS AP-18-2201 / AP-18-2202 which possessed (ie. matters of
security relevant to [numerous threats of physical harm
associated with my mailbox re-enforced by a regime of property
and vehicle damages totalling over $20,000] and an immediate
neighbour then being a drug dealer resulting in burglary,
property damages, violent threats due to dodgy deals and their
subsequent conviction for aiding and abetting a murder of a
person involved within organised crime after our being subject to >>>>>>> POLICE search warrants for CCTV evidence of the deceased's
vehicle within the vicinity) no viability on the part of the
RESPONDENT who was imbued by alcohol incontinence and had been
coerced by another party as breaches of other ORDERS subject to
COUNTY COURT APPEAL AP-18-0794, excepting that the matter had
only survived the LOWER COURT due to the MAGISTRATE's urging and >>>>>>> pleading against the self apparent deficiency of the party's
cantankerous representations.
Nevertheless the residents were all so awe struck by the pedestal >>>>>>> (ie. a position of esteem) capacity of the JUDGE to redact all
APPEAL matters from the allocated 3 days and depart the same day, >>>>>>> so that his stool was not unduly tarnished by the cesspool which >>>>>>> is the regional crime centre of Victoria. That the RESPONDENT
soon thereafter resolved those matters of a necessary security by >>>>>>> their usual recourse of obstruction, delusional justifications
and denial until the day they died.
To summarise this issue as expressed within paragraph ITEMS #46
to #47 of this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES >>>>>>> FOR COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 as also a fervent >>>>>>> POLICE PROSECUTION / JUDICIAL PROCESS over trifling breaches
without appropriate consideration given to the originating
matters of defamation by libellous testimony and fabrication of
evidence in advancing an IRISH CATHOLIC REPUBLICAN CAUSE
("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
EQUIVALENCE TO GERMAN NAZISM") through the granting of vexatious >>>>>>> interim intervention CASE NUMBER: H13018534 (APPEAL: AP-18-0609) >>>>>>> determined on 14 MARCH 2018.
The public intervening action involved the reciting of a prepared >>>>>>> statement before the SAINT PATRICK'S DAY on 17 MARCH 2017
unveiling of a CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE >>>>>>> which is unambiguously descriptive of a SEDITIOUS CAUSE which
ought to have no LOCUS STANDI within any COURT having a
jurisdiction within the COMMONWEALTH, but also to be without any >>>>>>> COMPULSION [cf: SECTION 9 (2) (b)] against an unimpeachable
unaccountability in being, through a stubborn desire to not
counsel the essential characteristics of APPEAL ('turning a blind >>>>>>> eye'), then actively assisted by JUDGE O'NEILL within such cause >>>>>>> as "...THE IMPOSING OF A SUBSTITUTED VIRTUE UPON OUR ANZAC
TRADITION: IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT >>>>>>> A PERVERSION OF @5 - STATE AUTHORITY AND @1 - SOVEREIGNTY YOU
WOULD BE CAPABLE OF AN ANSWER FOR YOUR ACTIONS..."
#168 as [#2, #100, #30, #30, #6] /
#160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 =
#37} 1) to be slight, be swift, be trifling, be of little
account, be light; 1a) (Qal); 1a1) to be slight, be abated (of
water); 1a2) to be swift; 1a3) to be trifling, be of little
account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2) >>>>>>> to appear trifling, be too trifling, be insignificant; 1b3) to be >>>>>>> lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to
curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, >>>>>>> lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* >>>>>>> *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) >>>>>>> (Hithpalpel) to shake oneself, be moved to and fro;
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 >>>>>>> DECEMBER 2019 as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA: #168 >>>>>>> % #41 = #4} 1) a staying, abiding, dwelling, abode; 2) to make an >>>>>>> (one's) abode; 3) metaph. of the God the Holy Spirit indwelling
believers;
1) a staying, abiding, tarrying, stay; *PERSISTENCE*, >>>>>>> continuance
⁃ permanence
⁃ (grammar) preservation
2) a stopping-place, station; *APARTMENT*, mansion; >>>>>>> quarters, billets
3) monastery
4) *APPEARANCE* *IN* *A* *COURT* *OF* *LAW*
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 >>>>>>> DECEMBER 2019 as [#50, #70, #40, #8] = nomḗ (G3542): {UMBRA: #168 >>>>>>> % #41 = #4} 1) pasturage, fodder, *FOOD*; 1a) fig. he shall not
want the needful supplies for the true life; 2) growth, increase; >>>>>>> 2a) *OF* *EVILS* *SPREADING* *LIKE* *A* *GANGRENE*; 2b) of
ulcers; 2c) of a conflagration; <-- *DESTRUCTION* *LAND* /
*PROPERTY*
#120 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 >>>>>>> DECEMBER 2019 as [#40, #5, #30, #30, #5, #10] /
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 >>>>>>> DECEMBER 2019 as [#8, #40, #5, #30, #30, #5, #50] /
#320 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 >>>>>>> DECEMBER 2019 as [#40, #5, #30, #30, #5, #10, #200] /
#905 as [#40, #5, #30, #30, #800] = méllō (G3195): {UMBRA: #905 % >>>>>>> #41 = #3} 1) to be about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF*
*DOING* *OR* *SUFFERING* *SOMETHING*; 1b) to intend, have in
mind, think to;
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 >>>>>>> DECEMBER 2019 as [#8, #30, #10, #70, #50] /
#318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 >>>>>>> % #41 = #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light >>>>>>> of day;
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 >>>>>>> DECEMBER 2019 as [#5, #20, #30, #5, #10, #80, #8, #10] /
#950 as [#5, #20, #30, #5, #10, #80, #800] = ekleípō (G1587):
{UMBRA: #950 % #41 = #7} 1) fail; 1a) to leave out, omit, pass
by; 1b) to leave, quit; 2) to fail; 2a) to leave off, cease,
stop; 2b) *OF* *THE* *FAILING* *OR* *ECLIPSE* *OF* *THE* *LIGHT* >>>>>>> *OF* *THE* *SUN* *AND* *THE* *MOON*;
EMAIL TO POLICE @ 0630 HOURS ON 18 MAY 2024: "UPDATE ON REPORT
NUMBER: 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF
COERCIVE CONTROL / OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR
DIRECTLY RELATED TO THE CHERISHED MOTHER WITH CHILD STATUE
UNVEILED ON SAINT PATRICK'S DAY 2017:

Here are the photographs related to the PROPERTY DEFACEMENT BY
FOODSTUFFS immediately after COUNTY COURT APPEAL ON 9 DECEMBER
2019 where "OTHER PARTY B" attended locally via video link and
this gave them an opportunity for a CONTEMPT TO RULE OF LAW
(reciprocal orders as perverting the course of justice were all
contrived insignificant events after my application on 31 JULY
2017 and should never have been enjoined to my matter) AND BEING >>>>>>> A PATHOLOGICAL LIAR with a desire for violent revenge and it
ought to be very apparent that I am socially reclusive (ie. there >>>>>>> is no other persons who should have taken such action) engaged
within self education on metaphysical paradigms involving
JavaScript prototype and Hebrew, Greek and Chinese language as a >>>>>>> single entity of mind.
THAT "OTHER PARTY B" WAS THE PERSON RESPONSIBLE FOR PROPERTY
DEFACEMENT BY FOODSTUFFS WHICH LEAVES A PERMANENT STAIN WAS
CONFIRMED TO ME BY A FORMER TENANTS WHO OBSERVED HIM CROUCHING
OFF CAMERA RANGE AND ENAGED IN SUCH ACTS.
AND CORROBORATED THAT HE WAS SOLELY RESPONSIBLE FOR EVERY ACT BY >>>>>>> OTHER PERSONS WHO VERY DISCRETELY APPROACHED ME IN THE STREET AND >>>>>>> BOTH HAVE NO FURTHER ASSOCIATION WITH HIM.
THEY HAVE AN ABJECT FEAR OF REVENGE WHICH OCCURRED WHEN A TENANT >>>>>>> VACATED AND HAD AN OBJECT THROWN THROUGH THEIR WINDOW AND THE
WORD DOG WRITTEN UPON THE BRICKWORK."
FOR FURTHER EXPLANATION SEE: "DIFFICULT EPISTEMOLOGICAL QUESTION >>>>>>> ON #168 ONTIC / TEMPORAL GROUNDING --> #228 - ATROCITY BY #324
DYNAMIC"
<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
It is not possible to deduce any element of "PERFIDE ALBION" /
CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL
2018 HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of >>>>>>> a common name / ancestral heritage association between the IRISH >>>>>>> CATHOLIC PRIEST author of "FOGGY DEW" (published 1919) and JUDGE >>>>>>> CHRISTOPHER O’NEILL's determination a century later on 9 DECEMBER >>>>>>> 2019 of several COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609,
AP-18-0775, AP-18-0794, AP-18-0794, AP-18-2201, AP-18-2202 other >>>>>>> than to suggest that common attribution ought to have been
sufficient and reasonable cause for a RECUSAL and thereafter if
the former JUDGE CHRISTOPHER O’NEILL is found to be so
DISHONOURABLY attributed (as STAIN UPON THE SOUL AND GOOD
CONSCIENCE OF THE COMMONWEALTH) that he immediately answer to the >>>>>>> public accusation of SEDITION and otherwise be removed from any
DUTY to the CROWN / COMMONWEALTH.
JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER >>>>>>> 2021 and the Attorney-General JACLYN SYMES on 1 MARCH 2022
announced the appointment of BARRISTER GARY CLARK as the
replacement judge to the County Court of Victoria. In April 2022, >>>>>>> CHRISTOPHER O'NEILL was appointed to the Post Sentence Authority. >>>>>>>
TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC >>>>>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
#1,
#5,
#13,
#18,
#19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230,
#232, #249 - IRISH REPUBLICANISM, #228, #237]
The song called "Foggy Dew" was written and first published late >>>>>>> in 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from >>>>>>> Portglenone, County Antrim, a priest of the Diocese of Down and
Connor who was then a curate at St. Peter's Cathedral, Belfast,
and later in life was parish priest of Kilcoo and later
Newcastle, County Down. O'Neill was ordained in St. Patrick's
College, Maynooth in 1912.
#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as
[#2, #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 >>>>>>> % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) >>>>>>> a city at the south edge of Israel;
Approximately 210,000 Irishmen joined up and served in the
British forces during the war. This created mixed feelings for
many Irish people, particularly for those with nationalist
sympathies. While they broadly supported the British war effort, >>>>>>> they also felt that one of the moral justifications for the war, >>>>>>> "the freedom of small nations" like Belgium and Serbia, should
also be applied to Ireland, which at that time was under British >>>>>>> rule.
The 1915 Battle of Gallipoli, in which many young and mainly
middle-class Irishmen who had joined up in response to John
Redmond's call were killed, turned many people against the war.
In 1916, Irish patriots led by James Connolly and Patrick Pearse, >>>>>>> taking advantage of Britain being preoccupied by World War I,
seized some of the major buildings in Dublin including the
General Post Office, while others came out in Ashbourne and
Galway in the Easter Rising.
The brutal response to the Rising, and the execution of its
leaders that followed, marked a turning point for many Irish
people. The public revulsion at the executions added to the
growing sense of alienation from the British government.
Canon O'Neill reflected this alienation when he wrote The Foggy
Dew commemorating the few hundred brave men who had risen out
against what was then the most powerful empire in the world. On
21 JANUARY 1919, he attended the first sitting of the new Irish
Parliament, Dáil. The names of the elected members were called
out, but many were absent. Their names were answered by the reply >>>>>>> faoi ghlas ag na Gaill – "locked up by the English".
These events had a profound effect on O'Neill and some time after >>>>>>> this he wrote The Foggy Dew telling the story of the Easter
Rising and reflecting the thoughts of many Irish people at the
time who now believed that the Irishmen who fought for Britain
during the war should have stayed home and fought for Irish
independence instead.
#20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH
10,000 *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920 >>>>>>>
#23,
#24,
#33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20
JULY 1933,
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): >>>>>>> *SUN*; #111 / #666]))
#1 #52 #20 #78
#70 #23 #33 #18
#47 #5 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549
#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, >>>>>>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} >>>>>>> 1) a forming, shaping; 2) form; 2a) the mere form, semblance; 2b) >>>>>>> the form befitting a thing or truly expressing the fact, the very >>>>>>> form;
The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also >>>>>>> has a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 -
SLAUGHTERED MEAT ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as
diarised by COURT NOTES dated 10 JANUARY 2017 relating to a
CONTRA PERSONAL SAFETY ORDER CONVICTION dated 20 JANUARY 2013
whereat we may (I cannot clearly recall) have worn a YARMULKE to >>>>>>> clearly designate a JEWISH belief and an empathetic identity
which would be a repulsiveness to the MAGISTRATE in being likely >>>>>>> of an IRISH DECENT / CATHOLIC BELIEF.
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942: >>>>>>> "JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain
butcher had a vicious dog, which one day he deliberately set on a >>>>>>> small child. The child was very badly mauled, and died; the
PUBLIC PROSECUTOR demanded a sentence of several years of penal
servitude, and the court sentenced the man to two and a half
years' simple imprisonment. There we have one case; in another, a >>>>>>> man gets three months for kicking a chicken!
There was a case which concerned me very closely. A certain
blackguard asserted that I had spent the whole of my war service >>>>>>> as a cook, that I had then deserted, and that it was only thanks >>>>>>> to the revolution that I was reprieved. Naturally I took him to
court, where he was fined fifty marks! Very shortly afterwards,
the same judge fined our friend Zaeper eighty marks because his
*DOG* *HAD* *BARKED* *AT* *A* *JEW*!
It is high time that our courts introduced some measure of
relative continuity in their judgments; as things are, the judge >>>>>>> is far more interested in the soul of the criminal than in that
of his victim.” [page 681]
This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 -
SLAUGHTERED MEAT ANALOGY EVENT is then contemporaneous (ie. the
CATEGORY OF UNDERSTANDING #308 conforms to the quintessential
conflation of USURPATION IDEAS which were identified as
associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 being
indicative as an unlawful usage of INTELLECTUAL PROPERTY
involving an SOLAR ECLIPSE grounding that by a new moon
phenomenal condition is implicitly anti-semitic: 19 year metonic >>>>>>> cycle as approximate New Moon 20 MARCH 1996 ... 20 MARCH 2015 ... >>>>>>> Passover / Easter Full Moon 4 APRIL 2015) in some degree and has >>>>>>> a "CAESAR IS KING" (ie. if an eclipse is computed by 365.25 days >>>>>>> Julian value with a concern for a 19 year metonic lunar cycle
then 1 AD is implied) equivalence which is conveyed within
PARAGRAPH ITEM #14 that this *EX* *JURE* CITIZEN OF ROME action
was predicated against CITIZENSHIP RIGHTS / SOVEREIGN STATES and >>>>>>> similarly involved a *STATUE* erected upon 30 OCTOBER 2013 to
MONSIGNOR HUGH O'FLAHERTY being a person of IRISH heritage with
VATICAN CITY-STATE *EX* *JURE* citizenship unwilling to sell his >>>>>>> soul to the DEVIL accompanying HACKNEYED TROPES which are usually >>>>>>> the providence of our JINGOISTIC ATLANTIS ANZAC PHANTASM
HERITAGE: "THE NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN IS >>>>>>> LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
Within our submissions to COUNTY COURT APPEAL CASE NUMBER:
AP-23-0204 as document titled "MATTERS OF CONCERN ON RECUSAL BY
PRESIDING JUDGE" (revision 8 JULY 2023) being a matter
adjudicated on 13 SEPTEMBER 2023, we noted that the MAGISTRATES
COURT determination within CASE NUMBER G13559325 made upon 11
APRIL 2017, whereat we may have worn a YARMULKE to clearly
designate a JEWISH belief and an empathetic identity, that the
MAGISTRATE in being likely of an IRISH DECENT / CATHOLIC BELIEF
by the granting of an INTERVENTION AND PERSONAL SAFETY ORDER as
judicial action unusually dovetailed with both the date of a
PAPAL BULL *MISERICORDIAE* *VULTUS*, but additionally seems to be >>>>>>> concerned with identical issues of "BIBLICAL BELIEF DEGENERATING >>>>>>> INTO RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO POSSESS
AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed within >>>>>>> REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 =
[#69, #45, #21, #61, #37] as HETEROS PROTOTYPE #FIVE
(PROCLAMATION, MADNESS):
"I think the RESPONDENT will continue these behaviours as I have >>>>>>> looked into his Facebook [page] and Googled him, [and found in my >>>>>>> view that] he is a religious fanatic.
I reported the first incident [occurring on 15 DECEMBER, 2016] to >>>>>>> [the] police.
I don't wish to engage in mediation as the RESPONDENT is very
volatile in his anger and for his religious beliefs, the
RESPONDENT me.
I require an order as the RESPONDENT has entered my place of work >>>>>>> twice, the RESPONDENT is scaring my staff, my customers and
myself. Even approaching me [with]in the street.
I feel the RESPONDENT will persist until he feels he is proven
right, it is religious based."
As an emphatic statement in PARAGRAPH ITEM #5 of that document,
it was unequivocally conveyed that our rationale for the COUNTY
COURT APPEAL CASE NUMBER: AP-23-0204 which were provided to the
DEPARTMENT OF PUBLIC PROSECUTIONS' (DPP) enquiry on "HOW
PROCEEDING IN APPEAL AGAINST CONVICTION AND SENTENCE" as by a
timely email response (3 minutes later) @ 1628 HOURS ON 23 MAY
2023, stated (paraphrased) in PARAGRAPH ITEM #8:
That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT
APPEALS PROCESS (as similarly occurred upon 9 DECEMBER 2019
resulting in a manifest of POST TRAUMATIC STRESS DISORDER: PTSD
and noted by the presiding judge upon 13 SEPTEMBER 2023 as
clearly apparent) which then obstructed any possibility for an
alleviation, or an opportunity for a CONTESTED HEARING against
the grounds for the ORDERS or a consideration on whether they
were indeed valid given evidence of unlawful activity, has been
exasperated by a RESOLUTE FAILURE of the POLICE / MAGISTRATES
COURT TO ACCEPT ANY EVIDENCE that the GROUNDS FOR ORDERS were
entirely fabricated to facilitate INTELLECTUAL PROPERTY THEFT and >>>>>>> the HIJACKING of the ANZAC CENTENNIAL 2018 in the advancement of >>>>>>> a seditious and violent IRISH REPUBLICAN ACTIVISM cause, has been >>>>>>> made permanent a manifest of trauma, by the regrettable and
slanderous circumstance of a REMEMBRANCE DAY 11 NOVEMBER 2021
CONVICTION for an alleged BREACH as NUMBER CASE M11048888 before >>>>>>> the actual INTERIM ORDERS as CASE NUMBER L10182359 issued upon 6 >>>>>>> FEBRUARY 2020 could be properly tested as an application
established upon grounds that were entirely FICTIONAL /
DELUSIONAL / SLANDEROUS and were subsequently withdrawn by POLICE >>>>>>> PROSECUTIONS ON 14 JULY 2022.
Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION
SPEAKING NOTES (revision 26 JULY 2023) which were filed for
COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 it was clarified that >>>>>>> this informal research activity related to cognising the
technological basis for an innovation applied to "DEVISING THE
IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT" involving an
existential superordinate strata as FACILITATORS / ARBITRATORS to >>>>>>> #492 - VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION + #451 - >>>>>>> PRAXIS OF RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE) >>>>>>> which is associative to the RULE OF [#38 - FULLNESS (SHENG), #33 >>>>>>> - CLOSENESS (MI) [= #71 - DOMINION (CHIH)], #40 - LAW / MODEL
(FE)] LAW as first principles such as an understanding that #237 >>>>>>> - USE OF FORCE which is a conceptual form presently deployed by
our state police whose motto is TENEZ LE DROIT / UPHOLD THE RIGHT >>>>>>> that is also an ONTIC / DEME boundary and a general principle of >>>>>>> #491 - AGENCY (ie. no less applicable to healthcare) capacity in >>>>>>> conformity to [... #40 - LAW / MODEL (FE)] as then a functional
#277 - RIGHT TO PLACE A TEST which is distinct to the #111 -
FALLACIOUS OR VACUOUS assertion that attaining #71 - *DOMINION*
[#38 - FULLNESS (SHENG), #33 - CLOSENESS (MI)] is judgement
sensibility's ultimate end as it's centre of value.
#71 as [#1, #30, #10, #30] /
#73 as [#6, #1, #30, #6, #30] /
#81 as [#1, #30, #10, #30, #10] /
#111 as [#1, #30, #10, #30, #600] /
#123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457):
{UMBRA: #71 % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*,
worthless; 1a) *OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*;
1b) of false gods;
Which is also a requisite for GNOSIS EX MACHINA being a
nomenclature provision of acceptable meta descriptors for
#819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
perceive by any of the senses; 1c) to perceive, notice, discern,
discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see
about something; i) i.e. to ascertain what must be done about it;
1d4) to inspect, examine; 1d5) to look at, behold; 1e) to
experience any state or condition; 1f) to see i.e. have an
interview with, to visit; 2) to know; 2a) to know of anything; 2b)
to know, i.e. get knowledge of, *UNDERSTAND*, perceive; 2b1) *OF*
*ANY* *FACT*; 2b2) *THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING*
*WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to know how, to be skilled
in; 2c) to have regard for one, cherish, pay attention to (1Th. 5:12); >>>>>
#476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50]
= katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce,
declare, promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*,
*PUBLISH*; 3) *TO* *DENOUNCE*, *REPORT*, *BETRAY*;

I conveyed my observations to the "OTHER PARTY B" who was
threatening and abusive to such an irrational degree that I had to
seek assistance from a builder who was working on a building site
nearby.
Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came
by and collected the ITEM which had been intentionally interfered
with.
HE SAID, "That fellow who brought out your bin just came to see me." >>>>>
I REPLIED, "Thank you for confirming his identity and he was only
trying to concoct a story."
The "OTHER PARTY B" had earlier perused me down the street and was
most obsessive and compulsive in his hostile and irrational manner.
I SAID, "If you have something to contest, then raise it at court."
"OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
COURT AS I TAKE CARE OF IT MYSELF.
I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
That the violent disposition occasioning #1934 - TO PLACE A PERSON
OR THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B"
exhibited on 10 NOVEMBER 2017 is a pattern of conforming behaviour
as immediately occurring before #443 - *MEAT* *IN* *MAILBOX* on 15
NOVEMBER 2017.
CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
This behaviour is generally a value statement of JINGOISM which is
held uncouth persons who regard themselves as myopic heirs apparent
to anti-establishmentarianism as a political philosophy of #306 -
PERFIDE ALBION that views a nation’s or society’s power structure >>>>> as corrupt, repressive, exploitative, or unjust. Which has its
roots in the EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK*
/ #336 - 3 DECEMBER 1854.
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147): >>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d)
to get knowledge of, come to know, God; 3) to find out for one's
self, to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: >>>>> SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD >>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})}, >>>>> {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU >>>>> (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG >>>>> (#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE:
CHIN (#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH >>>>> (#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: >>>>> #238 - *EUREKA*
} // #1534
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
FULLNESS / #238 - EUREKA].
#46 #6 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY
2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
#306 ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <--
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
#10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
*MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
service, go out to war; 1c) service;
On 8/6/2024 09:06, dolf wrote:
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
DECEMBER 2019 as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
#162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} >>>>>> 1) to cut off, break off, gain by unrighteous violence, get,
finish, be covetous, be greedy; 1a) (Qal); 1a1) to cut off; 1a2)
to stop; 1a3) *TO* *GAIN* *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b)
(Piel); 1b1) to cut off, sever; 1b2) to finish, complete,
accomplish; 1b3) to violently make gain of;
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
DECEMBER 2019 as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 % >>>>>> #41 = #4} 1) (Qal) to *COVER*, enclose, shelter, shield, surround; >>>>>>
CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE
v's BLUE LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559,
The beloved-H3039 of the LORD-H3068 shall dwell-H7931 in
safety-H983 by him; and the LORD shall cover-H2645 him all-H3605
the day-H3117 long, and he shall dwell-H7931 between-H996 his
shoulders-H3802." [Deuteronomy 33:12]
On 8/6/2024 08:38, dolf wrote:
It is not possible to deduce any element of "PERFIDE ALBION" /
CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL
2018 HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of >>>>>>> a common name / ancestral heritage association between the IRISH >>>>>>> CATHOLIC PRIEST author of "FOGGY DEW" (published 1919) and JUDGE >>>>>>> CHRISTOPHER O’NEILL's determination a century later on 9 DECEMBER >>>>>>> 2019 of several COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609,
AP-18-0775, AP-18-0794, AP-18-0794, AP-18-2201, AP-18-2202 other >>>>>>> than to suggest that common attribution ought to have been
sufficient and reasonable cause for a RECUSAL and thereafter if
the former JUDGE CHRISTOPHER O’NEILL is found to be so
DISHONOURABLY attributed (as STAIN UPON THE SOUL AND GOOD
CONSCIENCE OF THE COMMONWEALTH) that he immediately answer to the >>>>>>> public accusation of SEDITION and otherwise be removed from any
DUTY to the CROWN / COMMONWEALTH.
JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER >>>>>>> 2021 and the Attorney-General JACLYN SYMES on 1 MARCH 2022
announced the appointment of BARRISTER GARY CLARK as the
replacement judge to the County Court of Victoria. In April 2022, >>>>>>> CHRISTOPHER O'NEILL was appointed to the Post Sentence Authority. >>>>>>>
TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC >>>>>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
#1,
#5,
#13,
#18,
#19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230,
#232, #249 - IRISH REPUBLICANISM, #228, #237]
The song called "Foggy Dew" was written and first published late >>>>>>> in 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from >>>>>>> Portglenone, County Antrim, a priest of the Diocese of Down and
Connor who was then a curate at St. Peter's Cathedral, Belfast,
and later in life was parish priest of Kilcoo and later
Newcastle, County Down. O'Neill was ordained in St. Patrick's
College, Maynooth in 1912.
#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as
[#2, #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 >>>>>>> % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) >>>>>>> a city at the south edge of Israel;
Approximately 210,000 Irishmen joined up and served in the
British forces during the war. This created mixed feelings for
many Irish people, particularly for those with nationalist
sympathies. While they broadly supported the British war effort, >>>>>>> they also felt that one of the moral justifications for the war, >>>>>>> "the freedom of small nations" like Belgium and Serbia, should
also be applied to Ireland, which at that time was under British >>>>>>> rule.
The 1915 Battle of Gallipoli, in which many young and mainly
middle-class Irishmen who had joined up in response to John
Redmond's call were killed, turned many people against the war.
In 1916, Irish patriots led by James Connolly and Patrick Pearse, >>>>>>> taking advantage of Britain being preoccupied by World War I,
seized some of the major buildings in Dublin including the
General Post Office, while others came out in Ashbourne and
Galway in the Easter Rising.
The brutal response to the Rising, and the execution of its
leaders that followed, marked a turning point for many Irish
people. The public revulsion at the executions added to the
growing sense of alienation from the British government.
Canon O'Neill reflected this alienation when he wrote The Foggy
Dew commemorating the few hundred brave men who had risen out
against what was then the most powerful empire in the world. On
21 JANUARY 1919, he attended the first sitting of the new Irish
Parliament, Dáil. The names of the elected members were called
out, but many were absent. Their names were answered by the reply >>>>>>> faoi ghlas ag na Gaill – "locked up by the English".
These events had a profound effect on O'Neill and some time after >>>>>>> this he wrote The Foggy Dew telling the story of the Easter
Rising and reflecting the thoughts of many Irish people at the
time who now believed that the Irishmen who fought for Britain
during the war should have stayed home and fought for Irish
independence instead.
#20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH
10,000 *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920 >>>>>>>
#23,
#24,
#33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20
JULY 1933,
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
-------------------
Before proceeding into a summary discussion of CASE NUMBER:
H12143475 (APPEAL: AP-18-0794) initial application determined 11 >>>>>>> APRIL 2018 / appealed 9 DECEMBER 2019 which was enjoined to CASE >>>>>>> NUMBER: H13214018 (APPEAL: AP-18-0775) FRUSTRATING APPLICATION SO >>>>>>> AS TO PEVERT THE COURSE OF JUSTICE AND "ENGAGE IN PROPERTY
DAMAGE, INTERFERENCE OR A COURSE OF CONDUCT WITH THE INTENTION TO >>>>>>> CAUSE PHYSICAL OR MENTAL HARM TO A PERSON IN CONTRA TO ORDERS"
and CASE NUMBER: J11107438 (APPEAL: AP-18-2202) initial
application determined 4 SEPTEMBER 2018 / appealed 9 DECEMBER
2019 as related to the respondent party within those preceding
cases "GET[ING] ANOTHER PERSON TO DO ANYTHING THE[Y] MUST NOT DO >>>>>>> UNDER THE ORDER" and CASE NUMBER: J11128709 (APPEAL: AP-18-2201) >>>>>>> to seek any such PROHIBITED BEHAVIOUR action from occurring.
There was approximately some 1000 pages conveyed in six parts
which dealt with the subject "ON SPECIFICITIES OF NON-FACTUALITY >>>>>>> BEING THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE NUMBER:
AP-18-0609 AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - >>>>>>> MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER"
Not only was there a REDUCTIO AD ABSURDUM applied which sees that >>>>>>> each of those five APPEALS were distinct (although paired into
three groupings as still characterised in being objectively
disordered) and then doesn't see any systematic connectedness of >>>>>>> a heightened ANZAC JINGOISM within the years 2017 / 2018 as
indisputably associative to the WORLD WAR ONE 2018 CENTENNIAL
excepting that my life is the justifiable cause. That the JUDGE
on the day, in expressing a stubborn desire to not counsel even
one page concerning the essential characteristics of APPEAL and
thereby inventing a new and entirely spontaneous opportunity for >>>>>>> APPEAL inherently frustrated the possibility for any viable
CONTESTED HEARING AGAINST THE GROUNDS FOR THE ORDERS.
Such that there was no consideration to a strikeout of original
ORDERS due to the non-attendance of parties within an APPEAL CASE >>>>>>> NUMBERS AP-18-2201 / AP-18-2202 which possessed (ie. matters of
security relevant to [numerous threats of physical harm
associated with my mailbox re-enforced by a regime of property
and vehicle damages totalling over $20,000] and an immediate
neighbour then being a drug dealer resulting in burglary,
property damages, violent threats due to dodgy deals and their
subsequent conviction for aiding and abetting a murder of a
person involved within organised crime after our being subject to >>>>>>> POLICE search warrants for CCTV evidence of the deceased's
vehicle within the vicinity) no viability on the part of the
RESPONDENT who was imbued by alcohol incontinence and had been
coerced by another party as breaches of other ORDERS subject to
COUNTY COURT APPEAL AP-18-0794, excepting that the matter had
only survived the LOWER COURT due to the MAGISTRATE's urging and >>>>>>> pleading against the self apparent deficiency of the party's
cantankerous representations.
Nevertheless the residents were all so awe struck by the pedestal >>>>>>> (ie. a position of esteem) capacity of the JUDGE to redact all
APPEAL matters from the allocated 3 days and depart the same day, >>>>>>> so that his stool was not unduly tarnished by the cesspool which >>>>>>> is the regional crime centre of Victoria. That the RESPONDENT
soon thereafter resolved those matters of a necessary security by >>>>>>> their usual recourse of obstruction, delusional justifications
and denial until the day they died.
To summarise this issue as expressed within paragraph ITEMS #46
to #47 of this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES >>>>>>> FOR COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 as also a fervent >>>>>>> POLICE PROSECUTION / JUDICIAL PROCESS over trifling breaches
without appropriate consideration given to the originating
matters of defamation by libellous testimony and fabrication of
evidence in advancing an IRISH CATHOLIC REPUBLICAN CAUSE
("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
EQUIVALENCE TO GERMAN NAZISM") through the granting of vexatious >>>>>>> interim intervention CASE NUMBER: H13018534 (APPEAL: AP-18-0609) >>>>>>> determined on 14 MARCH 2018.
The public intervening action involved the reciting of a prepared >>>>>>> statement before the SAINT PATRICK'S DAY on 17 MARCH 2017
unveiling of a CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE >>>>>>> which is unambiguously descriptive of a SEDITIOUS CAUSE which
ought to have no LOCUS STANDI within any COURT having a
jurisdiction within the COMMONWEALTH, but also to be without any >>>>>>> COMPULSION [cf: SECTION 9 (2) (b)] against an unimpeachable
unaccountability in being, through a stubborn desire to not
counsel the essential characteristics of APPEAL ('turning a blind >>>>>>> eye'), then actively assisted by JUDGE O'NEILL within such cause >>>>>>> as "...THE IMPOSING OF A SUBSTITUTED VIRTUE UPON OUR ANZAC
TRADITION: IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT >>>>>>> A PERVERSION OF @5 - STATE AUTHORITY AND @1 - SOVEREIGNTY YOU
WOULD BE CAPABLE OF AN ANSWER FOR YOUR ACTIONS..."
#168 as [#2, #100, #30, #30, #6] /
#160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 =
#37} 1) to be slight, be swift, be trifling, be of little
account, be light; 1a) (Qal); 1a1) to be slight, be abated (of
water); 1a2) to be swift; 1a3) to be trifling, be of little
account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2) >>>>>>> to appear trifling, be too trifling, be insignificant; 1b3) to be >>>>>>> lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to
curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, >>>>>>> lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* >>>>>>> *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) >>>>>>> (Hithpalpel) to shake oneself, be moved to and fro;
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 >>>>>>> DECEMBER 2019 as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA: #168 >>>>>>> % #41 = #4} 1) a staying, abiding, dwelling, abode; 2) to make an >>>>>>> (one's) abode; 3) metaph. of the God the Holy Spirit indwelling
believers;
1) a staying, abiding, tarrying, stay; *PERSISTENCE*, >>>>>>> continuance
⁃ permanence
⁃ (grammar) preservation
2) a stopping-place, station; *APARTMENT*, mansion; >>>>>>> quarters, billets
3) monastery
4) *APPEARANCE* *IN* *A* *COURT* *OF* *LAW*
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 >>>>>>> DECEMBER 2019 as [#50, #70, #40, #8] = nomḗ (G3542): {UMBRA: #168 >>>>>>> % #41 = #4} 1) pasturage, fodder, *FOOD*; 1a) fig. he shall not
want the needful supplies for the true life; 2) growth, increase; >>>>>>> 2a) *OF* *EVILS* *SPREADING* *LIKE* *A* *GANGRENE*; 2b) of
ulcers; 2c) of a conflagration; <-- *DESTRUCTION* *LAND* /
*PROPERTY*
#120 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 >>>>>>> DECEMBER 2019 as [#40, #5, #30, #30, #5, #10] /
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 >>>>>>> DECEMBER 2019 as [#8, #40, #5, #30, #30, #5, #50] /
#320 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 >>>>>>> DECEMBER 2019 as [#40, #5, #30, #30, #5, #10, #200] /
#905 as [#40, #5, #30, #30, #800] = méllō (G3195): {UMBRA: #905 % >>>>>>> #41 = #3} 1) to be about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF*
*DOING* *OR* *SUFFERING* *SOMETHING*; 1b) to intend, have in
mind, think to;
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 >>>>>>> DECEMBER 2019 as [#8, #30, #10, #70, #50] /
#318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 >>>>>>> % #41 = #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light >>>>>>> of day;
#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 >>>>>>> DECEMBER 2019 as [#5, #20, #30, #5, #10, #80, #8, #10] /
#950 as [#5, #20, #30, #5, #10, #80, #800] = ekleípō (G1587):
{UMBRA: #950 % #41 = #7} 1) fail; 1a) to leave out, omit, pass
by; 1b) to leave, quit; 2) to fail; 2a) to leave off, cease,
stop; 2b) *OF* *THE* *FAILING* *OR* *ECLIPSE* *OF* *THE* *LIGHT* >>>>>>> *OF* *THE* *SUN* *AND* *THE* *MOON*;
EMAIL TO POLICE @ 0630 HOURS ON 18 MAY 2024: "UPDATE ON REPORT
NUMBER: 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF
COERCIVE CONTROL / OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR
DIRECTLY RELATED TO THE CHERISHED MOTHER WITH CHILD STATUE
UNVEILED ON SAINT PATRICK'S DAY 2017:

Here are the photographs related to the PROPERTY DEFACEMENT BY
FOODSTUFFS immediately after COUNTY COURT APPEAL ON 9 DECEMBER
2019 where "OTHER PARTY B" attended locally via video link and
this gave them an opportunity for a CONTEMPT TO RULE OF LAW
(reciprocal orders as perverting the course of justice were all
contrived insignificant events after my application on 31 JULY
2017 and should never have been enjoined to my matter) AND BEING >>>>>>> A PATHOLOGICAL LIAR with a desire for violent revenge and it
ought to be very apparent that I am socially reclusive (ie. there >>>>>>> is no other persons who should have taken such action) engaged
within self education on metaphysical paradigms involving
JavaScript prototype and Hebrew, Greek and Chinese language as a >>>>>>> single entity of mind.
THAT "OTHER PARTY B" WAS THE PERSON RESPONSIBLE FOR PROPERTY
DEFACEMENT BY FOODSTUFFS WHICH LEAVES A PERMANENT STAIN WAS
CONFIRMED TO ME BY A FORMER TENANTS WHO OBSERVED HIM CROUCHING
OFF CAMERA RANGE AND ENAGED IN SUCH ACTS.
AND CORROBORATED THAT HE WAS SOLELY RESPONSIBLE FOR EVERY ACT BY >>>>>>> OTHER PERSONS WHO VERY DISCRETELY APPROACHED ME IN THE STREET AND >>>>>>> BOTH HAVE NO FURTHER ASSOCIATION WITH HIM.
THEY HAVE AN ABJECT FEAR OF REVENGE WHICH OCCURRED WHEN A TENANT >>>>>>> VACATED AND HAD AN OBJECT THROWN THROUGH THEIR WINDOW AND THE
WORD DOG WRITTEN UPON THE BRICKWORK."
FOR FURTHER EXPLANATION SEE: "DIFFICULT EPISTEMOLOGICAL QUESTION >>>>>>> ON #168 ONTIC / TEMPORAL GROUNDING --> #228 - ATROCITY BY #324
DYNAMIC"
<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
It is not possible to deduce any element of "PERFIDE ALBION" /
CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL
2018 HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of >>>>>>> a common name / ancestral heritage association between the IRISH >>>>>>> CATHOLIC PRIEST author of "FOGGY DEW" (published 1919) and JUDGE >>>>>>> CHRISTOPHER O’NEILL's determination a century later on 9 DECEMBER >>>>>>> 2019 of several COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609,
AP-18-0775, AP-18-0794, AP-18-0794, AP-18-2201, AP-18-2202 other >>>>>>> than to suggest that common attribution ought to have been
sufficient and reasonable cause for a RECUSAL and thereafter if
the former JUDGE CHRISTOPHER O’NEILL is found to be so
DISHONOURABLY attributed (as STAIN UPON THE SOUL AND GOOD
CONSCIENCE OF THE COMMONWEALTH) that he immediately answer to the >>>>>>> public accusation of SEDITION and otherwise be removed from any
DUTY to the CROWN / COMMONWEALTH.
JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER >>>>>>> 2021 and the Attorney-General JACLYN SYMES on 1 MARCH 2022
announced the appointment of BARRISTER GARY CLARK as the
replacement judge to the County Court of Victoria. In April 2022, >>>>>>> CHRISTOPHER O'NEILL was appointed to the Post Sentence Authority. >>>>>>>
TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC >>>>>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
#1,
#5,
#13,
#18,
#19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230,
#232, #249 - IRISH REPUBLICANISM, #228, #237]
The song called "Foggy Dew" was written and first published late >>>>>>> in 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from >>>>>>> Portglenone, County Antrim, a priest of the Diocese of Down and
Connor who was then a curate at St. Peter's Cathedral, Belfast,
and later in life was parish priest of Kilcoo and later
Newcastle, County Down. O'Neill was ordained in St. Patrick's
College, Maynooth in 1912.
#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as
[#2, #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 >>>>>>> % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) >>>>>>> a city at the south edge of Israel;
Approximately 210,000 Irishmen joined up and served in the
British forces during the war. This created mixed feelings for
many Irish people, particularly for those with nationalist
sympathies. While they broadly supported the British war effort, >>>>>>> they also felt that one of the moral justifications for the war, >>>>>>> "the freedom of small nations" like Belgium and Serbia, should
also be applied to Ireland, which at that time was under British >>>>>>> rule.
The 1915 Battle of Gallipoli, in which many young and mainly
middle-class Irishmen who had joined up in response to John
Redmond's call were killed, turned many people against the war.
In 1916, Irish patriots led by James Connolly and Patrick Pearse, >>>>>>> taking advantage of Britain being preoccupied by World War I,
seized some of the major buildings in Dublin including the
General Post Office, while others came out in Ashbourne and
Galway in the Easter Rising.
The brutal response to the Rising, and the execution of its
leaders that followed, marked a turning point for many Irish
people. The public revulsion at the executions added to the
growing sense of alienation from the British government.
Canon O'Neill reflected this alienation when he wrote The Foggy
Dew commemorating the few hundred brave men who had risen out
against what was then the most powerful empire in the world. On
21 JANUARY 1919, he attended the first sitting of the new Irish
Parliament, Dáil. The names of the elected members were called
out, but many were absent. Their names were answered by the reply >>>>>>> faoi ghlas ag na Gaill – "locked up by the English".
These events had a profound effect on O'Neill and some time after >>>>>>> this he wrote The Foggy Dew telling the story of the Easter
Rising and reflecting the thoughts of many Irish people at the
time who now believed that the Irishmen who fought for Britain
during the war should have stayed home and fought for Irish
independence instead.
#20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH
10,000 *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920 >>>>>>>
#23,
#24,
#33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20
JULY 1933,
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): >>>>>>> *SUN*; #111 / #666]))
#1 #52 #20 #78
#70 #23 #33 #18
#47 #5 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549
#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, >>>>>>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} >>>>>>> 1) a forming, shaping; 2) form; 2a) the mere form, semblance; 2b) >>>>>>> the form befitting a thing or truly expressing the fact, the very >>>>>>> form;
The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also >>>>>>> has a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 -
SLAUGHTERED MEAT ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as
diarised by COURT NOTES dated 10 JANUARY 2017 relating to a
CONTRA PERSONAL SAFETY ORDER CONVICTION dated 20 JANUARY 2013
whereat we may (I cannot clearly recall) have worn a YARMULKE to >>>>>>> clearly designate a JEWISH belief and an empathetic identity
which would be a repulsiveness to the MAGISTRATE in being likely >>>>>>> of an IRISH DECENT / CATHOLIC BELIEF.
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942: >>>>>>> "JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain
butcher had a vicious dog, which one day he deliberately set on a >>>>>>> small child. The child was very badly mauled, and died; the
PUBLIC PROSECUTOR demanded a sentence of several years of penal
servitude, and the court sentenced the man to two and a half
years' simple imprisonment. There we have one case; in another, a >>>>>>> man gets three months for kicking a chicken!
There was a case which concerned me very closely. A certain
blackguard asserted that I had spent the whole of my war service >>>>>>> as a cook, that I had then deserted, and that it was only thanks >>>>>>> to the revolution that I was reprieved. Naturally I took him to
court, where he was fined fifty marks! Very shortly afterwards,
the same judge fined our friend Zaeper eighty marks because his
*DOG* *HAD* *BARKED* *AT* *A* *JEW*!
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