• Re: Dolf had a panic attack from Trump shooting (1/3)

    From dolf@21:1/5 to dolf on Tue Jul 16 10:00:24 2024
    XPost: alt.politics, talk.politics, alt.islam
    XPost: alt.religion.christian.roman-catholic

    I'm celebrating catching the bullet before the event with a glass of French Pinot Noir wine ...🍷

    dolf <dolfboek@hotmail.com> wrote:
    Take the butt plug out before you next speak your ANZAC JINGOISTIC NAZIS delusional diatribe ...

    "I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
    (H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A STATEMENT."

    REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS DETESTED *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW WHY. IT WAS A PRESENTIMENT." [Page 319]

    [#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
    #50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS / WASTING: T'ANG (#56)}
    #58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI
    (#114)}
    #42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET:
    YING (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}

    TELOS TOTAL: #156
    ONTIC CHECKSUM TOTAL: #156
    DEME CHECKSUM TOTAL: #156

    #747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10, #6] = ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine; 1c3) treasury; 1c4) *MAGAZINE* *OF *WEAPONS* (fig. *OF* *GOD'S* *ARMOURY*); 1c5) storehouses (of God for rain, *SNOW*, hail, wind, sea);

    #151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinnâh (H6793): {UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*, *HOOK*, barb; 1a) meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield, large
    shield, buckler; 3a) *SHIELD*;

    [IMAGES (LEFT: EVAN VUCCI; CENTRE: JOE ROSENTHAL "RAISING THE FLAG ON IWO JIMA" 23 FEBRUARY 1945 / ASSOCIATED PRESS): BLOODIED, DEFIANT TRUMP WITH RAISED *FIST* AS HE IS SURROUNDED BY SECURITY AGENTS AFTER SATURDAY 13 JULY 2024 ASSASSINATION ATTEMPT WHICH IS BEING INVESTIGATED BY THE FBI AS A POSSIBLE ACT OF DOMESTIC TERRORISM LEAVING DEAD A CAREER FIRE FIGHTER NAMED COREY COMPERATORE (RIGHT COURTESY STEVE WARHEIT) PICTURED DURING A FISHING TRIP.

    #62 - DEME CHECKSUM TOTAL: #110 as [#5, #4, #3, #10, #40] = dâg (H1709): {UMBRA: #7 % #41 = #7} 1) *FISH*;

    THE DEFIANT GESTURE DURING HIS SATURDAY NIGHT RALLY IN PENNSYLVANIA, AFTER NARROWLY ESCAPING AN ASSASSINATION ATTEMPT, SHOWED TRUMP’S INSTINCTUAL UNDERSTANDING THAT A VISUAL SHOW OF *STRENGTH* IS LIKELY TO FUEL THE REST
    OF HIS PRESIDENTIAL CAMPAIGN. BY 1814 HOURS TRUMP'S MOTORCADE WAS RACING FROM THE SCENE, AND IN A LATER STATEMENT TRUMP'S CAMPAIGN SAID HE WAS
    CHECKED OUT AT A LOCAL MEDICAL FACILITY.

    <http://www.grapple369.com/Savvy/?date:2024.7.13&time:18.10&heuristic&lexicon:G5180,G191&male:272,269&run:Mystery&tetra:69>

    #816 - MALE CHECKSUM TOTAL: #272 as [#1, #20, #70, #400, #200, #70, #40,
    #5, #9, #1] /
    #2043 - MALE CHECKSUM TOTAL: #269 as [#1, #20, #70, #400, #200, #1, #300, #800, #200, #1, #50] = akoúō (G191): {UMBRA: #1291 % #41 = #20} 1) to be endowed with the faculty of hearing, not deaf; 2) to hear; 2a) to attend
    to, consider what is or has been said; 2b) to understand, perceive the
    sense of what is said; 3) to hear something; 3a) to perceive by the ear
    what is announced in one's presence; 3b) to get by hearing learn; 3c) *A* *THING* *COMES* *TO* *ONE'S* *EARS*, to find out, learn; 3d) to give ear to
    a teaching or a teacher; 3e) *TO* *COMPREHEND*, *TO* *UNDERSTAND*;

    "I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
    (H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A STATEMENT. "I KNEW IMMEDIATELY THAT SOMETHING WAS WRONG IN THAT I HEARD A WHIZZING SOUND, SHOTS, AND IMMEDIATELY FELT THE BULLET RIPPING THROUGH THE SKIN. MUCH BLEEDING TOOK PLACE, SO I REALIZED THEN WHAT WAS HAPPENING."

    “HE DIDN’T MISS A BEAT. I CAN’T BELIEVE HE HAD SUCH SELF-AWARENESS AND CONSCIOUSNESS TO CONTINUE TO CAMPAIGN WHILE HE’S BEING HAULED OFF,” SAID JOAN HOFF, A MONTANA STATE UNIVERSITY HISTORY PROFESSOR AND FORMER DIRECTOR OF THE CENTER FOR THE STUDY OF THE PRESIDENCY IN NEW YORK]

    #79 - ONTIC CHECKSUM TOTAL: #156 as [#10, #4, #10, #5, #50] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b) *STRENGTH*, *POWER* (fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d) (various special, technical senses); 1d1) sign, monument; 1d2) part, fractional part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) wrists;

    Nomen Nescio <nobody@dizum.com> wrote:
    and his sleep apnea has gotten worse



    APPENDIX #328

    SUBJECT: CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE

    LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are vying
    to set the tone for global regulation of artificial intelligence — and now China has set out its views on global cooperation in the sector.

    As China pushes for dominance in various areas of artificial intelligence, with plans to have mass production of AI-driven humanoid robots by 2025 and leadership in the sector by 2027, the country has published a set of governance guidelines and commitments for AI technology that it hopes will
    be adopted globally. They include calls for greater cooperation — not between East and West, but between North and South.

    #888 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as; 2) to
    have i.e. own, possess; 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to hold one's self or find one's self so and so, to be in such or such a condition; 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to; 4a) to be closely joined to a person or a thing;

    #1 - 𝌆中 = #452
    COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
    RANGE: 22 to noon 26 DECEMBER

    APPRAISAL #3: The dragon emerges at the center, (龍出於中)
    Its head and tail stretch forth, (首尾信)
    Fit for use. (可以爲中庸)
    FATHOMING #3: Dragon emerging at center (龍出於中)
    MEANS: It reveals its creativity. (見其造也)

    lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings in the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long

    chūyú (出於): 1. to be due to; to arise from; to stem from

    zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. just right; suitably, 13. while, 14. to reach;
    to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass an exam

    shǒu wěi (首尾): 1. head and tail

    xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith; confidence, 5. honest; sincere; true, 6. proof; a certificate; a receipt; a voucher, 7. an official holding a document, 8. wilfully; randomly, 9.
    truly, 10. a gift, 11. credit, 12. on time; regularly, 13. to lodge in one place two or more nights in a row, 14. news; a message, 15. arsenic

    kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. can;
    may; possible; able to, 4. good

    wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical question, 12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15. to govern

    zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people impartially, 3.
    mediocre, 4. obese



    <http://www.grapple369.com/Savvy/?date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>

    [IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot movie like images seated at desks with computer console and clock on the
    background wall]

    #1786 - FEME CHECKSUM TOTAL: #328 as [#600, #100, #8, #200, #300, #70,
    #300, #8, #200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL*
    *GOODNESS*, *INTEGRITY*; 2) benignity, kindness;

    Unveiled at the World Artificial Intelligence Conference last week, the Shanghai Declaration on Global AI Governance lays out China’s position in five areas: promoting AI development, maintaining AI safety, developing the AI governance system, strengthening public participation and improving literacy, and improving quality of life and increasing social well-being.

    COMMAND: Promoting AI development

    CONTROL: Maintaining AI safety

    ADMINISTRATION: Developing the AI governance system

    GUIDING PRINCIPLE: Strengthening public participation and improving
    literacy

    STASIS: Improving quality of life and increasing social well-being

    MAX BOOT <MATTBOOT@POOT.COD> @ 1545 HOURS ON 15 JULY 2024: "I heard
    Australia was being purchased by China to use for AI experimentation. Is that true?"
    
DOLF @ 1037 HOURS ON 16 JULY 2024: "I've heard some saying that the notion "NORTH and SOUTH" means someone with more intelligence than you wipes 🧻 your butt."

    ONE <BEING@APOLKA.SIGN> @ 2134 HOURS ON 15 JULY 2024: "A distinction
    between what is made by people and what grows without hands, without
    intent, with no mind nor heart stands out at times given a form of Dao Jia.

    Natural intelligence, being able to spontaneously do, WU WEI (ie. wǔwèi (五味): COGITO ARRAYS 5 x 81), may be among properties viewed and given as being axiomatic. Learning, naturally, could be said to be calculated by weight. Quantity and quality might be measured.

    Dao that are dao. Names that name."

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:五味>

    #44 - 𝌱竈 = #495
    COGITO: [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
    RANGE: noon 03 to 07 JULY

    [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG (#36)}
    #23 {@2: Sup: 59 - MASSING: CHU (#95); Ego: 23 - EASE: YI (#59)}
    #43 {@3: Sup: 21 - RELEASE: SHIH (#116); Ego: 43 - ENCOUNTERS: YU (#102 - I AM NOT RAPACIOUS {%4})}
    #67 {@4: Sup: 7 - ASCENT: SHANG (#123); Ego: 67 - DARKENING: HUI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH
    MY OWN AFFAIRS {%18})}
    #28] {@5: Sup: 35 - GATHERING: LIEN (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 28 - CHANGE: KENG (#197 - I AM NOT NOISY IN MY SPEECH {%33})}

    TELOS TOTAL: #197 as [#1, #3, #70, #100, #1, #7, #5, #10] = agorázō (G59): {UMBRA: #982 % #41 = #39} 1) to be in the market place, to attend it; 2) to do business there, buy or sell; 3) of idle people: to haunt the market
    place, lounge there;

    ONTIC CHECKSUM TOTAL: #626
    DEME CHECKSUM TOTAL: #169

    #810 - MALE CHECKSUM TOTAL: #158 as [#10, #300, #500] = yêsh (H3426): {UMBRA: #310 % #41 = #23} 1) *BEING*, *EXISTENCE*, *SUBSTANCE*, *THERE*
    *IS* *OR* *ARE*; 1a) substance; 1b) existence; 1c) there is or are;

    #1412 - FEME CHECKSUM TOTAL: #197 as [#1, #50, #1, #500, #1, #9, #50, #800]
    = anaphaínō (G398): {UMBRA: #1413 % #41 = #19} 1) to bring to light, *HOLD* *UP* *TO* *VIEW*, show; 2) to appear, be made apparent;

    #197 - FEME CHECKSUM TOTAL: #197 as [#2, #70, #10, #50, #10, #5, #50] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye; 1a2) *AS* *SHOWING* *MENTAL* *QUALITIES*; 1a3) of mental and spiritual faculties (fig.); 1b) spring, fountain;

    #1120 - MALE CHECKSUM TOTAL: #158 as [#400, #20, #700] = tâkan (H8505): {UMBRA: #470 % #41 = #19} 1) to regulate, measure, estimate, ponder,
    balance, make even, level, weigh, be equal, be weighed out, test, prove;
    1a) (Qal) estimate (participle); 1b) (Niphal); 1b1) to be estimated; 1b2)
    to be made even or right, be adjusted to the standard; 1c) (Piel) to weigh out, mete out; 1d) (Pual); 1d1) *TO* *BE* *WEIGHED* *OUT*, *BE* *MEASURED* *OUT*; 1d2) measured out (participle);

    #300 - ONTIC CHECKSUM TOTAL: #626 as [#70, #80, #30, #70, #50] /
    #1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE OF LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 % #41 = #13} 1) any tool or implement for preparing a thing; 1a) *ARMS* *USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;

    #250 - DEME CHECKSUM TOTAL: #169 as [#40, #10, #20, #100, #70, #10] /
    #450 - DEME CHECKSUM TOTAL: #169 as [#40, #10, #20, #100, #70, #10, #200] = mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, little; 1a) of size: hence of stature, of length; 1b) of space; 1c) of age: less by birth, younger; 1d) of time: short, brief, a little while, how little!; 1e) *OF* *QUANTITY*: i.e. number, amount; 1f) of rank or influence;

    #228 - DEME CHECKSUM TOTAL: #169 as [#5, #2, #200, #1, #20] = bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a) (Qal) to shape, fashion, create (always with God as subject); 1a1) of
    heaven and earth; 1a2) of individual man; 1a3) of new conditions and circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles;
    1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;

    APPRAISAL #6: The Five Tastes are blended properly, (五味龢調)
    The flavors are balanced and fine. (如美如)
    A feast fit for the great man. (大人之饗)
    FATHOMING #6: A feast where flavors are harmonized (味龢之饗)
    MEANS: This is the duty of ministers. (宰輔事也)



    wǔwèi (五味): 1. five flavors, 2. five stages of making ghee

    hé (龢): 1. harmony

    tiáo (調): 1. to harmonize, 2. to transfer; to change job, 3. tune; tone, 4.
    a stanza; a verse, 5. to twist threads together, 6. to tame, 7. to provoke, 8. to reconcile, 9. to be equal, 10. to blend, 11. to jeer; to mock; to ridicule, 12. normal; regular, 13. to exchange, 14. to arrange; to plan; to set up, 15. tone of voice, 16. stress; emphasis, 17. idea; opinion, 18. personal style, 19. household tax

    rú (如): 1. such as; for example; for instance, 2. if, 3. in accordance with, 4. to be appropriate; should; with regard to, 5. this, 6. it is so;
    it is thus; can be compared with, 7. to go to, 8. to meet, 9. to appear; to seem; to be like, 10. at least as good as, 11. and, 12. or, 13. but, 14. then, 15. naturally, 16. expresses a question or doubt, 17. you, 18. the second lunar month, 19. in; at, 20. Ru

    měi (美): 1. beautiful, 2. America, 3. good; pleasing, 4. *UNITED* *STATES* *OF* *AMERICA*, 5. to beautify, 6. to be satisfied with oneself, 7. tasty,
    8. satisfying; pleasing, 9. a *BEAUTIFUL* *LADY*, 10. a beautiful thing,
    11. to exaggerate

    rú (如): Ibid.

    #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW (REMEMBER THE SABBATH)

    #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR PARENTS)

    #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
    KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS

    #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE

    #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN DISCRIMINATING NORM (probity: DO NOT STEAL)

    #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules based: BEAR NO FALSE WITNESS)

    #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*

    “The People’s Republic of China wants to assert itself as a thought leader
    on AI governance, and towards that end, it released a declaration with five principles for using AI safely and ethically,” said Brian Jackson, principal research director at Info-Tech Research Group, in an email. “While Asimov only required three laws for effective AI governance — at least in robotics — this is not for the purposes of science fiction and applies to human use of AI rather than rules on how AI should behave. Much
    of what Shanghai writes here aligns well with NIST’s Trustworthy and Responsible AI framework.”

    “But,” he added, “more than a declaration, it’s actually a call for collaboration and perhaps an attempt to steer the conversation around how
    the future development of AI will play out in a geopolitical sense.”

    The declaration came on the heels of United Nations General Assembly’s adoption of a China-led resolution, co-sponsored by the US and other countries, which encouraged international action to help build developing countries’ AI capabilities. It had five main sections:

    1. PROMOTING AI DEVELOPMENT

    The first section of the declaration offers a commitment to actively
    promote research and development to, it said, “unleash the potential of AI in various fields,” as well as to “promote exchanges and cooperation on global AI research resources.”

    It added, “We respect the right of all countries to independent development, encourage all countries to formulate AI strategies, policies
    and laws and regulations based on their own national conditions, and call
    for abiding by the laws and regulations of countries receiving the goods
    and services, observing applicable international law, and respecting their economic and social systems, religious and cultural traditions and values
    in carrying out international cooperation on AI technologies, products and applications.”

    2. MAINTAINING AI SAFETY

    In this section, the declaration commits to promoting the creation of data protection rules, as well as what it described as “more timely and agile self-discipline norms for the industry.”

    It said, “We agree to promote the formulation and adoption of ethical guidelines and norms for AI with broad international consensus, guide the healthy development of AI technologies, and prevent their misuse, abuse or malicious use.”

    It resolved to strengthen AI cybersecurity, prevent hacking and malware,
    and combat AI’s use in disinformation campaigns and the manipulation of public opinion, and its use in illegal activities by criminals, terrorists, and extremists, as well as in theft and misuse of personal information.

    3. DEVELOPING THE AI GOVERNANCE SYSTEM

    The declaration advocates the establishment of a global AI governance mechanism, with the United Nations as the main channel. It also calls for increased representation from developing countries, in keeping with the adoption of China’s recent UN General Assembly resolution, along with participation by international organizations, enterprises, research bodies, social organizations, and individuals.

    And, it said, “We agree to strengthen the regulatory and accountability mechanisms for AI to ensure compliance and accountability in the use of AI technologies.”

    4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY

    The focus of this section was on public participation in decision-making around AI, and on raising awareness of the technology and encouraging
    digital safety awareness.

    5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING

    The declaration committed to promoting AI in areas such as sustainability, energy management, and resource use to address global issues.

    CONTRADICTIONS?
    There are, however, some apparent contradictions in the principles, Jackson said.

    “The first principle about promoting AI development focuses on a call for global collaboration,” he noted. “We have to look at this in the context of
    recent efforts by the US to cut China off from accessing AI capabilities by limiting the trade of technology. China is trying to push back and
    encourage more exchange, perhaps hoping to avoid being hindered by a lack
    of access to US-produced semiconductors and AI-related research
    advancements.

    “Yet later, in principle #3, developing the AI governance system, there is mention of North-South and South-South cooperation – but not East-West cooperation. This could be read as China saying that the developing world needs to be included. Or it might be read as saying, “We don’t need the US.”

    Nevertheless, the declaration concluded, “We are fully aware that the implementation of this declaration requires our joint efforts. We look forward to positive responses from governments, sci-tech communities, industrial communities and other stakeholders around the world. Together,
    let us promote the healthy development of AI, ensure AI safety, and empower the common future of mankind with AI.” 

    However, Jackson said, one commitment not made in the declaration is a promise to refrain from using AI from a military perspective.

    #300 - ONTIC CHECKSUM TOTAL: #626 as [#70, #80, #30, #70, #50] /
    #1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE OF LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 % #41 = #13} 1) any tool or implement for preparing a thing; 1a) *ARMS* *USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>

    #51 - 𝌸常 = #502
    COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
    RANGE: 04 to noon 08 AUGUST

    [#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0}); Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
    #31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6}); Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
    #68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego: 68
    - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
    #40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
    (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
    #40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA (#260)}

    TELOS TOTAL: #260
    ONTIC CHECKSUM TOTAL: #530
    DEME CHECKSUM TOTAL: #606

    #571 - ONTIC CHECKSUM TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5, #40]
    = chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*, *ORDINANCE*, *LIMIT*, enactment, something prescribed; 1a) statute;

    #1533 - DEME CHECKSUM TOTAL: #606 as [#3, #200, #300, #400, #10, #20, #600]
    = gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion, *VIOLENCE*, *DISPOSSESSION*, *ACT* *OF* *EXPULSION*;

    YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"

    <https://www.youtube.com/watch?v=3wxWNAM8Cso&t=154s>

    On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs over
    the Japanese cities of Hiroshima and Nagasaki. The bombings killed between 129,000 and 226,000 people, most of whom were civilians, and remain the
    only use of nuclear weapons in an armed conflict. Japan surrendered to the Allies on 15 AUGUST, six days after the bombing of Nagasaki and the Soviet Union's declaration of war against Japan and invasion of Japanese-occupied Manchuria. The Japanese government signed the instrument of surrender on 2 SEPTEMBER, effectively ending the war.

    #369 as [#50, #3, #300, #10, #6] /
        #414 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#6, #5, #50, #3, #300, #10, #40] /
    #968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF LAW as [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 % #41 = #25}
    1) to press, drive, oppress, exact, exert demanding pressure; 1a) (Qal);
    1a1) to press, drive; 1a2) to exact; 1a3) driver, taskmaster, ruler, oppressor, tyrant, lord, exactor of tribute (participle); 1b) (Niphal) to
    be hard pressed;

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>

    #52 - 𝌹度 = #503
    COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
    RANGE: noon 08 to 12 AUGUST

    [#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)} #32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6}); Ego: 32 - LEGION: CHUANG (#72)}
    #42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING (#114)}
    #46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO (#160)}
    #18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}

    TELOS TOTAL: #178
    DEME CHECKSUM TOTAL: #112

    #43 - DEME CHECKSUM TOTAL: #112 as [#8, #20, #5, #10] = hḗkō (G2240): {UMBRA: #828 % #41 = #8} 1) to have come, have arrived, be present; 2) metaph.; 2a) to come to one, i.e. to seek an intimacy with one, become his follower: *TO* *COME* *UPON* *ONE* (*UNEXPECTEDLY*); 2b) *TO* *COME* *UPON* *ONE*, *OF* *THINGS* *ENDURED*;

    “It seems that in a declaration that’s full of calls to put people first and avoid AI being used by bad actors to harm people, there could be an opportunity to specify that China will not pursue these activities itself,” he said. “There have been global calls to commit to not USING AI FOR AUTONOMOUS WARFARE, and that commitment could have been made here. But it’s not.” <https://www.cio.com/article/2516161/china-makes-its-bid-for-global-ai-governance.html>

    I cannot contact either the JOURNALIST or the RESEARCH DIRECTOR however my own informal research interest is meta-logic associated with a temporal heuristic and two examples of such are provided. It is a META NARRATIVE anchored to a CONSCIOUSNESS as NOUMENON PARADIGM (with HEBREW, GREEK,
    CHINESE as temporal / spacial synaptic markers) so as to provide a temporal based descriptor of a problem which JOURNALISTS may then narrate.

    However according to news media after the assassination attempt against
    TRUMP on Saturday, Ohio senator JD VANCE (a military veteran who was
    educated at Yale Law School) was swift to blame the shooting on President BIDEN’S campaign “rhetoric” (ie. a comment made to donors about putting DONALD TRUMP in a "bullseye," calling the verbiage a mistake), which has demonised the former president.

    We understand that the FBI is still looking for clues on a potential motive for Crooks, a registered Republican described as a quiet, respectful young man by former high school peers and teachers. Are they considering
    propaganda and fake news via social media as the likely cause for the perpetrator's world perception? Since you can't see the cause of exposure, your only opportunity is to observe any posting history.

    The informal research metaphysical hypothesis consideration is that since
    the #38 - FULLNESS (SHENG) is the AUTONOMOUS DELIMITER as consequential to
    a #30 - BOLD RESOLUTION (YI) selector media action in being promiscuous relative to the temporality is whether the #549 - MORPHOSIS process can be
    a deterministic dialectic progression.

    TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL] @ [

    #1 - 1800 to 1820 HOURS,
    #5 - 1900 to 1920 HOURS,
    #13 - 2120 to 2140 HOURS,
    #18 - 2300 to 2320 HOURS,
    #19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232, #249, #228, #237]

    #20 - 2340 to 0000 HOURS ,
    #23 - 0020 to 0040 HOURS,
    #24 - 0040 to 0100 HOURS,

    #33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
    #41 - 0540 to 0600 HOURS,
    #47 - 0740 to 0800 HOURS,
    #52 - 0900 to 0920 HOURS,
    #67 - 1320 to 1340 HOURS,
    #70 - 1420 to 1440 HOURS,
    #78 - 1640 to 1700 HOURS]

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>



    Since the #511 / #549 - MORPHOSIS as deterministic dialectic progression to the INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with
    the SUPERNAL vCORAL characteristic of any innate PERSONA it therefore
    implies the #81 - SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic as LIMIT grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED world of change and causality which has a temporal immersive interoperability.

    The temporal slots will give #nnn elements which convey a priority
    grounding for possible action... Even so another means is to look at both
    the timestamp for SMS and memeBrain of the text. Since you don't have any equivalent of photofit as rules (ie. a dialectic of descriptors) which describe the psychological disposition.

    However, we have already conveyed the probable principle causative idea
    #264 / #343 so hypothetically any textual memeBrain which intersects ought
    to then convey a plausible thought dynamic and the exhibited #451 - PRAXIS
    OF RATIONALITY will be paired to inherent unresolved difficulties.

    So for instance an idea such as #216 might be both a meta descriptor to the nature of a crime and a dynamic associator connected to any identified text "I DON'T LIKE MONDAYS" (ie. a song inspired by the real-life school
    shooting that took place in San Diego on 29 JANUARY 1979 where the perpetrator allegedly told classmates: "I don't like Mondays. This livens
    up the day. I have to go now. I shot a pig, I think, and I want to shoot more. I'm having too much fun")

    Another way is to look up the causative idea #264 / #343 as being a
    recurring temporal heuristic and thereby observe any corresponding
    behaviour within that specific time-slot, but the possibility of such a "finger print" is remote.

    0515 HRS on 12 July 2024 [264, 343]
    1545 HRS on 12 July 2024 [264, 343]

    Here is an example URL as conjectural prototype:

    <http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&TELOS:264,343>

    That's only an informal research perspective which has not been subject to peer review.

    After further consideration, we could perhaps break SENATOR VANCE's pithy notion down into a meta logic consideration of the mechanism as #511 / #549
    - MORPHOLOGICAL SCHEMA enquiry against the known #342 - CORPUS OF KNOWLEDGE in relation to the #315 - MODALITY OF BEING manifested by either the granularity of a temporal heuristic constituted by the entire 20 minute
    slots which gives multiple cogito [] array / category dispersals or only as singularity.

        #554 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#20, #4, #70, #400, #20,
    #40] /
    #520 - FEME CHECKSUM TOTAL: #230 as [#6, #4, #70, #400, #40] = daʻath (H1847): {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*, *PERCEPTION*, *SKILL*; 1b) discernment, understanding, wisdom;

    GRAPPLE (306, 490)@[54, 30, 55, 48, 41, 66, 59, 68, 69] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2024.7.16&time:04.31&heuristic&run:Mystery&tetra:69>



    #69 - 𝍊窮 = #520
    COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
    RANGE: 24 to noon 28 OCTOBER

    [#37 {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
    #37 {@2: Sup: 74 - CLOSURE: CHIH (#111); Ego: 37 - PURITY: TS'UI (#74)}
    #1 {@3: Sup: 75 - FAILURE: SHIH (#186 - I AM NOT ONE OF INCONSTANT MIND
    {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 1 - CENTRE: CHUNG
    (#75)}

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to Nomen Nescio on Tue Jul 16 09:58:16 2024
    XPost: alt.politics, talk.politics, alt.islam
    XPost: alt.religion.christian.roman-catholic

    Take the butt plug out before you next speak your ANZAC JINGOISTIC NAZIS delusional diatribe ...

    "I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
    (H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A STATEMENT."

    REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS DETESTED *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW WHY. IT WAS A PRESENTIMENT." [Page 319]

    [#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
    #50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS / WASTING: T'ANG (#56)}
    #58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI
    (#114)}
    #42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET:
    YING (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}

    TELOS TOTAL: #156
    ONTIC CHECKSUM TOTAL: #156
    DEME CHECKSUM TOTAL: #156

    #747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10, #6] = ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine;
    1c3) treasury; 1c4) *MAGAZINE* *OF *WEAPONS* (fig. *OF* *GOD'S* *ARMOURY*); 1c5) storehouses (of God for rain, *SNOW*, hail, wind, sea);

    #151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinnâh (H6793): {UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*, *HOOK*, barb; 1a)
    meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield, large
    shield, buckler; 3a) *SHIELD*;

    [IMAGES (LEFT: EVAN VUCCI; CENTRE: JOE ROSENTHAL "RAISING THE FLAG ON IWO
    JIMA" 23 FEBRUARY 1945 / ASSOCIATED PRESS): BLOODIED, DEFIANT TRUMP WITH
    RAISED *FIST* AS HE IS SURROUNDED BY SECURITY AGENTS AFTER SATURDAY 13 JULY 2024 ASSASSINATION ATTEMPT WHICH IS BEING INVESTIGATED BY THE FBI AS A
    POSSIBLE ACT OF DOMESTIC TERRORISM LEAVING DEAD A CAREER FIRE FIGHTER NAMED COREY COMPERATORE (RIGHT COURTESY STEVE WARHEIT) PICTURED DURING A FISHING TRIP.

    #62 - DEME CHECKSUM TOTAL: #110 as [#5, #4, #3, #10, #40] = dâg (H1709): {UMBRA: #7 % #41 = #7} 1) *FISH*;

    THE DEFIANT GESTURE DURING HIS SATURDAY NIGHT RALLY IN PENNSYLVANIA, AFTER NARROWLY ESCAPING AN ASSASSINATION ATTEMPT, SHOWED TRUMP’S INSTINCTUAL UNDERSTANDING THAT A VISUAL SHOW OF *STRENGTH* IS LIKELY TO FUEL THE REST
    OF HIS PRESIDENTIAL CAMPAIGN. BY 1814 HOURS TRUMP'S MOTORCADE WAS RACING
    FROM THE SCENE, AND IN A LATER STATEMENT TRUMP'S CAMPAIGN SAID HE WAS
    CHECKED OUT AT A LOCAL MEDICAL FACILITY.

    <http://www.grapple369.com/Savvy/?date:2024.7.13&time:18.10&heuristic&lexicon:G5180,G191&male:272,269&run:Mystery&tetra:69>

    #816 - MALE CHECKSUM TOTAL: #272 as [#1, #20, #70, #400, #200, #70, #40,
    #5, #9, #1] /
    #2043 - MALE CHECKSUM TOTAL: #269 as [#1, #20, #70, #400, #200, #1, #300,
    #800, #200, #1, #50] = akoúō (G191): {UMBRA: #1291 % #41 = #20} 1) to be endowed with the faculty of hearing, not deaf; 2) to hear; 2a) to attend
    to, consider what is or has been said; 2b) to understand, perceive the
    sense of what is said; 3) to hear something; 3a) to perceive by the ear
    what is announced in one's presence; 3b) to get by hearing learn; 3c) *A* *THING* *COMES* *TO* *ONE'S* *EARS*, to find out, learn; 3d) to give ear to
    a teaching or a teacher; 3e) *TO* *COMPREHEND*, *TO* *UNDERSTAND*;

    "I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
    (H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
    STATEMENT. "I KNEW IMMEDIATELY THAT SOMETHING WAS WRONG IN THAT I HEARD A WHIZZING SOUND, SHOTS, AND IMMEDIATELY FELT THE BULLET RIPPING THROUGH THE SKIN. MUCH BLEEDING TOOK PLACE, SO I REALIZED THEN WHAT WAS HAPPENING."

    “HE DIDN’T MISS A BEAT. I CAN’T BELIEVE HE HAD SUCH SELF-AWARENESS AND CONSCIOUSNESS TO CONTINUE TO CAMPAIGN WHILE HE’S BEING HAULED OFF,” SAID JOAN HOFF, A MONTANA STATE UNIVERSITY HISTORY PROFESSOR AND FORMER DIRECTOR
    OF THE CENTER FOR THE STUDY OF THE PRESIDENCY IN NEW YORK]

    #79 - ONTIC CHECKSUM TOTAL: #156 as [#10, #4, #10, #5, #50] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b) *STRENGTH*, *POWER* (fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d) (various special, technical senses); 1d1) sign, monument; 1d2) part,
    fractional part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a
    hand (meaning unsure); 1d8) wrists;

    Nomen Nescio <nobody@dizum.com> wrote:
    and his sleep apnea has gotten worse



    APPENDIX #328

    SUBJECT: CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE

    LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are vying
    to set the tone for global regulation of artificial intelligence — and now China has set out its views on global cooperation in the sector.

    As China pushes for dominance in various areas of artificial intelligence,
    with plans to have mass production of AI-driven humanoid robots by 2025 and leadership in the sector by 2027, the country has published a set of
    governance guidelines and commitments for AI technology that it hopes will
    be adopted globally. They include calls for greater cooperation — not
    between East and West, but between North and South.

    #888 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] =
    échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession
    of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep,
    to have or comprise or involve, to regard or consider or hold as; 2) to
    have i.e. own, possess; 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
    *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* ETC, *OF*
    *ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to hold one's self or find one's self
    so and so, to be in such or such a condition; 4) to hold one's self to a
    thing, to lay hold of a thing, to adhere or cling to; 4a) to be closely
    joined to a person or a thing;

    #1 - 𝌆中 = #452
    COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
    RANGE: 22 to noon 26 DECEMBER

    APPRAISAL #3: The dragon emerges at the center, (龍出於中)
    Its head and tail stretch forth, (首尾信)
    Fit for use. (可以爲中庸)
    FATHOMING #3: Dragon emerging at center (龍出於中)
    MEANS: It reveals its creativity. (見其造也)

    lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings in the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long

    chūyú (出於): 1. to be due to; to arise from; to stem from

    zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. just right; suitably, 13. while, 14. to reach;
    to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass an exam

    shǒu wěi (首尾): 1. head and tail

    xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith; confidence, 5. honest; sincere; true, 6. proof; a certificate; a receipt; a voucher, 7. an official holding a document, 8. wilfully; randomly, 9.
    truly, 10. a gift, 11. credit, 12. on time; regularly, 13. to lodge in one place two or more nights in a row, 14. news; a message, 15. arsenic

    kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. can; may; possible; able to, 4. good

    wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to, 9.
    to, 10. in a passive construction, 11. forming a rhetorical question, 12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15. to
    govern

    zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people impartially, 3.
    mediocre, 4. obese



    <http://www.grapple369.com/Savvy/?date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>

    [IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot movie
    like images seated at desks with computer console and clock on the
    background wall]

    #1786 - FEME CHECKSUM TOTAL: #328 as [#600, #100, #8, #200, #300, #70,
    #300, #8, #200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL* *GOODNESS*, *INTEGRITY*; 2) benignity, kindness;

    Unveiled at the World Artificial Intelligence Conference last week, the Shanghai Declaration on Global AI Governance lays out China’s position in five areas: promoting AI development, maintaining AI safety, developing the
    AI governance system, strengthening public participation and improving literacy, and improving quality of life and increasing social well-being.

    COMMAND: Promoting AI development

    CONTROL: Maintaining AI safety

    ADMINISTRATION: Developing the AI governance system

    GUIDING PRINCIPLE: Strengthening public participation and improving
    literacy

    STASIS: Improving quality of life and increasing social well-being

    MAX BOOT <MATTBOOT@POOT.COD> @ 1545 HOURS ON 15 JULY 2024: "I heard
    Australia was being purchased by China to use for AI experimentation. Is
    that true?"
    
DOLF @ 1037 HOURS ON 16 JULY 2024: "I've heard some saying that the notion "NORTH and SOUTH" means someone with more intelligence than you wipes 🧻
    your butt."

    ONE <BEING@APOLKA.SIGN> @ 2134 HOURS ON 15 JULY 2024: "A distinction
    between what is made by people and what grows without hands, without
    intent, with no mind nor heart stands out at times given a form of Dao Jia.

    Natural intelligence, being able to spontaneously do, WU WEI (ie. wǔwèi (五味): COGITO ARRAYS 5 x 81), may be among properties viewed and given as being axiomatic. Learning, naturally, could be said to be calculated by weight. Quantity and quality might be measured.

    Dao that are dao. Names that name."

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:五味>

    #44 - 𝌱竈 = #495
    COGITO: [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
    RANGE: noon 03 to 07 JULY

    [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
    (#36)}
    #23 {@2: Sup: 59 - MASSING: CHU (#95); Ego: 23 - EASE: YI (#59)}
    #43 {@3: Sup: 21 - RELEASE: SHIH (#116); Ego: 43 - ENCOUNTERS: YU (#102 - I
    AM NOT RAPACIOUS {%4})}
    #67 {@4: Sup: 7 - ASCENT: SHANG (#123); Ego: 67 - DARKENING: HUI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH
    MY OWN AFFAIRS {%18})}
    #28] {@5: Sup: 35 - GATHERING: LIEN (#158 - I AM NOT HOT OF SPEECH {%23});
    Ego: 28 - CHANGE: KENG (#197 - I AM NOT NOISY IN MY SPEECH {%33})}

    TELOS TOTAL: #197 as [#1, #3, #70, #100, #1, #7, #5, #10] = agorázō (G59): {UMBRA: #982 % #41 = #39} 1) to be in the market place, to attend it; 2) to
    do business there, buy or sell; 3) of idle people: to haunt the market
    place, lounge there;

    ONTIC CHECKSUM TOTAL: #626
    DEME CHECKSUM TOTAL: #169

    #810 - MALE CHECKSUM TOTAL: #158 as [#10, #300, #500] = yêsh (H3426):
    {UMBRA: #310 % #41 = #23} 1) *BEING*, *EXISTENCE*, *SUBSTANCE*, *THERE*
    *IS* *OR* *ARE*; 1a) substance; 1b) existence; 1c) there is or are;

    #1412 - FEME CHECKSUM TOTAL: #197 as [#1, #50, #1, #500, #1, #9, #50, #800]
    = anaphaínō (G398): {UMBRA: #1413 % #41 = #19} 1) to bring to light, *HOLD* *UP* *TO* *VIEW*, show; 2) to appear, be made apparent;

    #197 - FEME CHECKSUM TOTAL: #197 as [#2, #70, #10, #50, #10, #5, #50] =
    ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical
    eye; 1a2) *AS* *SHOWING* *MENTAL* *QUALITIES*; 1a3) of mental and spiritual faculties (fig.); 1b) spring, fountain;

    #1120 - MALE CHECKSUM TOTAL: #158 as [#400, #20, #700] = tâkan (H8505): {UMBRA: #470 % #41 = #19} 1) to regulate, measure, estimate, ponder,
    balance, make even, level, weigh, be equal, be weighed out, test, prove;
    1a) (Qal) estimate (participle); 1b) (Niphal); 1b1) to be estimated; 1b2)
    to be made even or right, be adjusted to the standard; 1c) (Piel) to weigh
    out, mete out; 1d) (Pual); 1d1) *TO* *BE* *WEIGHED* *OUT*, *BE* *MEASURED* *OUT*; 1d2) measured out (participle);

    #300 - ONTIC CHECKSUM TOTAL: #626 as [#70, #80, #30, #70, #50] /
    #1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE OF
    LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 % #41 =
    #13} 1) any tool or implement for preparing a thing; 1a) *ARMS* *USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;

    #250 - DEME CHECKSUM TOTAL: #169 as [#40, #10, #20, #100, #70, #10] /
    #450 - DEME CHECKSUM TOTAL: #169 as [#40, #10, #20, #100, #70, #10, #200] = mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, little; 1a) of size:
    hence of stature, of length; 1b) of space; 1c) of age: less by birth,
    younger; 1d) of time: short, brief, a little while, how little!; 1e) *OF* *QUANTITY*: i.e. number, amount; 1f) of rank or influence;

    #228 - DEME CHECKSUM TOTAL: #169 as [#5, #2, #200, #1, #20] = bârâʼ
    (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a)
    (Qal) to shape, fashion, create (always with God as subject); 1a1) of
    heaven and earth; 1a2) of individual man; 1a3) of new conditions and circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles;
    1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil)
    to make yourselves fat;

    APPRAISAL #6: The Five Tastes are blended properly, (五味龢調)
    The flavors are balanced and fine. (如美如)
    A feast fit for the great man. (大人之饗)
    FATHOMING #6: A feast where flavors are harmonized (味龢之饗)
    MEANS: This is the duty of ministers. (宰輔事也)



    wǔwèi (五味): 1. five flavors, 2. five stages of making ghee

    hé (龢): 1. harmony

    tiáo (調): 1. to harmonize, 2. to transfer; to change job, 3. tune; tone, 4. a stanza; a verse, 5. to twist threads together, 6. to tame, 7. to provoke,
    8. to reconcile, 9. to be equal, 10. to blend, 11. to jeer; to mock; to ridicule, 12. normal; regular, 13. to exchange, 14. to arrange; to plan; to
    set up, 15. tone of voice, 16. stress; emphasis, 17. idea; opinion, 18. personal style, 19. household tax

    rú (如): 1. such as; for example; for instance, 2. if, 3. in accordance
    with, 4. to be appropriate; should; with regard to, 5. this, 6. it is so;
    it is thus; can be compared with, 7. to go to, 8. to meet, 9. to appear; to seem; to be like, 10. at least as good as, 11. and, 12. or, 13. but, 14.
    then, 15. naturally, 16. expresses a question or doubt, 17. you, 18. the
    second lunar month, 19. in; at, 20. Ru

    měi (美): 1. beautiful, 2. America, 3. good; pleasing, 4. *UNITED* *STATES* *OF* *AMERICA*, 5. to beautify, 6. to be satisfied with oneself, 7. tasty,
    8. satisfying; pleasing, 9. a *BEAUTIFUL* *LADY*, 10. a beautiful thing,
    11. to exaggerate

    rú (如): Ibid.

    #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW (REMEMBER
    THE SABBATH)

    #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
    PARENTS)

    #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
    KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS

    #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE

    #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN DISCRIMINATING
    NORM (probity: DO NOT STEAL)

    #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
    based: BEAR NO FALSE WITNESS)

    #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*

    “The People’s Republic of China wants to assert itself as a thought leader on AI governance, and towards that end, it released a declaration with five principles for using AI safely and ethically,” said Brian Jackson,
    principal research director at Info-Tech Research Group, in an email.
    “While Asimov only required three laws for effective AI governance — at least in robotics — this is not for the purposes of science fiction and applies to human use of AI rather than rules on how AI should behave. Much
    of what Shanghai writes here aligns well with NIST’s Trustworthy and Responsible AI framework.”

    “But,” he added, “more than a declaration, it’s actually a call for collaboration and perhaps an attempt to steer the conversation around how
    the future development of AI will play out in a geopolitical sense.”

    The declaration came on the heels of United Nations General Assembly’s adoption of a China-led resolution, co-sponsored by the US and other
    countries, which encouraged international action to help build developing countries’ AI capabilities. It had five main sections:

    1. PROMOTING AI DEVELOPMENT

    The first section of the declaration offers a commitment to actively
    promote research and development to, it said, “unleash the potential of AI
    in various fields,” as well as to “promote exchanges and cooperation on global AI research resources.”

    It added, “We respect the right of all countries to independent
    development, encourage all countries to formulate AI strategies, policies
    and laws and regulations based on their own national conditions, and call
    for abiding by the laws and regulations of countries receiving the goods
    and services, observing applicable international law, and respecting their economic and social systems, religious and cultural traditions and values
    in carrying out international cooperation on AI technologies, products and applications.”

    2. MAINTAINING AI SAFETY

    In this section, the declaration commits to promoting the creation of data protection rules, as well as what it described as “more timely and agile self-discipline norms for the industry.”

    It said, “We agree to promote the formulation and adoption of ethical guidelines and norms for AI with broad international consensus, guide the healthy development of AI technologies, and prevent their misuse, abuse or malicious use.”

    It resolved to strengthen AI cybersecurity, prevent hacking and malware,
    and combat AI’s use in disinformation campaigns and the manipulation of public opinion, and its use in illegal activities by criminals, terrorists,
    and extremists, as well as in theft and misuse of personal information.

    3. DEVELOPING THE AI GOVERNANCE SYSTEM

    The declaration advocates the establishment of a global AI governance mechanism, with the United Nations as the main channel. It also calls for increased representation from developing countries, in keeping with the adoption of China’s recent UN General Assembly resolution, along with participation by international organizations, enterprises, research bodies, social organizations, and individuals.

    And, it said, “We agree to strengthen the regulatory and accountability mechanisms for AI to ensure compliance and accountability in the use of AI technologies.”

    4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY

    The focus of this section was on public participation in decision-making
    around AI, and on raising awareness of the technology and encouraging
    digital safety awareness.

    5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING

    The declaration committed to promoting AI in areas such as sustainability, energy management, and resource use to address global issues.

    CONTRADICTIONS?
    There are, however, some apparent contradictions in the principles, Jackson said.

    “The first principle about promoting AI development focuses on a call for global collaboration,” he noted. “We have to look at this in the context of recent efforts by the US to cut China off from accessing AI capabilities by limiting the trade of technology. China is trying to push back and
    encourage more exchange, perhaps hoping to avoid being hindered by a lack
    of access to US-produced semiconductors and AI-related research
    advancements.

    “Yet later, in principle #3, developing the AI governance system, there is mention of North-South and South-South cooperation – but not East-West cooperation. This could be read as China saying that the developing world
    needs to be included. Or it might be read as saying, “We don’t need the US.”

    Nevertheless, the declaration concluded, “We are fully aware that the implementation of this declaration requires our joint efforts. We look
    forward to positive responses from governments, sci-tech communities, industrial communities and other stakeholders around the world. Together,
    let us promote the healthy development of AI, ensure AI safety, and empower
    the common future of mankind with AI.” 

    However, Jackson said, one commitment not made in the declaration is a
    promise to refrain from using AI from a military perspective.

    #300 - ONTIC CHECKSUM TOTAL: #626 as [#70, #80, #30, #70, #50] /
    #1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE OF
    LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 % #41 =
    #13} 1) any tool or implement for preparing a thing; 1a) *ARMS* *USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>

    #51 - 𝌸常 = #502
    COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
    RANGE: 04 to noon 08 AUGUST

    [#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0}); Ego:
    81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
    #31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6}); Ego:
    31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
    #68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego: 68
    - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
    #40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
    (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
    #40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA (#260)}

    TELOS TOTAL: #260
    ONTIC CHECKSUM TOTAL: #530
    DEME CHECKSUM TOTAL: #606

    #571 - ONTIC CHECKSUM TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5, #40]
    = chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*, *ORDINANCE*, *LIMIT*, enactment, something prescribed; 1a) statute;

    #1533 - DEME CHECKSUM TOTAL: #606 as [#3, #200, #300, #400, #10, #20, #600]
    = gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion, *VIOLENCE*, *DISPOSSESSION*, *ACT* *OF* *EXPULSION*;

    YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"

    <https://www.youtube.com/watch?v=3wxWNAM8Cso&t=154s>

    On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs over
    the Japanese cities of Hiroshima and Nagasaki. The bombings killed between 129,000 and 226,000 people, most of whom were civilians, and remain the
    only use of nuclear weapons in an armed conflict. Japan surrendered to the Allies on 15 AUGUST, six days after the bombing of Nagasaki and the Soviet Union's declaration of war against Japan and invasion of Japanese-occupied Manchuria. The Japanese government signed the instrument of surrender on 2 SEPTEMBER, effectively ending the war.

    #369 as [#50, #3, #300, #10, #6] /
        #414 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#6, #5, #50, #3, #300, #10, #40] /
    #968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF LAW as [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 % #41 = #25}
    1) to press, drive, oppress, exact, exert demanding pressure; 1a) (Qal);
    1a1) to press, drive; 1a2) to exact; 1a3) driver, taskmaster, ruler,
    oppressor, tyrant, lord, exactor of tribute (participle); 1b) (Niphal) to
    be hard pressed;

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>

    #52 - 𝌹度 = #503
    COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
    RANGE: noon 08 to 12 AUGUST

    [#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
    #32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6}); Ego:
    32 - LEGION: CHUANG (#72)}
    #42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING
    (#114)}
    #46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO (#160)}
    #18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}

    TELOS TOTAL: #178
    DEME CHECKSUM TOTAL: #112

    #43 - DEME CHECKSUM TOTAL: #112 as [#8, #20, #5, #10] = hḗkō (G2240): {UMBRA: #828 % #41 = #8} 1) to have come, have arrived, be present; 2)
    metaph.; 2a) to come to one, i.e. to seek an intimacy with one, become his follower: *TO* *COME* *UPON* *ONE* (*UNEXPECTEDLY*); 2b) *TO* *COME* *UPON* *ONE*, *OF* *THINGS* *ENDURED*;

    “It seems that in a declaration that’s full of calls to put people first and avoid AI being used by bad actors to harm people, there could be an opportunity to specify that China will not pursue these activities itself,” he said. “There have been global calls to commit to not USING AI FOR AUTONOMOUS WARFARE, and that commitment could have been made here. But it’s not.” <https://www.cio.com/article/2516161/china-makes-its-bid-for-global-ai-governance.html>

    I cannot contact either the JOURNALIST or the RESEARCH DIRECTOR however my
    own informal research interest is meta-logic associated with a temporal heuristic and two examples of such are provided. It is a META NARRATIVE anchored to a CONSCIOUSNESS as NOUMENON PARADIGM (with HEBREW, GREEK,
    CHINESE as temporal / spacial synaptic markers) so as to provide a temporal based descriptor of a problem which JOURNALISTS may then narrate.

    However according to news media after the assassination attempt against
    TRUMP on Saturday, Ohio senator JD VANCE (a military veteran who was
    educated at Yale Law School) was swift to blame the shooting on President BIDEN’S campaign “rhetoric” (ie. a comment made to donors about putting DONALD TRUMP in a "bullseye," calling the verbiage a mistake), which has demonised the former president.

    We understand that the FBI is still looking for clues on a potential motive
    for Crooks, a registered Republican described as a quiet, respectful young
    man by former high school peers and teachers. Are they considering
    propaganda and fake news via social media as the likely cause for the perpetrator's world perception? Since you can't see the cause of exposure,
    your only opportunity is to observe any posting history.

    The informal research metaphysical hypothesis consideration is that since
    the #38 - FULLNESS (SHENG) is the AUTONOMOUS DELIMITER as consequential to
    a #30 - BOLD RESOLUTION (YI) selector media action in being promiscuous relative to the temporality is whether the #549 - MORPHOSIS process can be
    a deterministic dialectic progression.

    TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL] @ [

    #1 - 1800 to 1820 HOURS,
    #5 - 1900 to 1920 HOURS,
    #13 - 2120 to 2140 HOURS,
    #18 - 2300 to 2320 HOURS,
    #19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232, #249, #228, #237]

    #20 - 2340 to 0000 HOURS ,
    #23 - 0020 to 0040 HOURS,
    #24 - 0040 to 0100 HOURS,

    #33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
    #41 - 0540 to 0600 HOURS,
    #47 - 0740 to 0800 HOURS,
    #52 - 0900 to 0920 HOURS,
    #67 - 1320 to 1340 HOURS,
    #70 - 1420 to 1440 HOURS,
    #78 - 1640 to 1700 HOURS]

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>



    Since the #511 / #549 - MORPHOSIS as deterministic dialectic progression to
    the INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with
    the SUPERNAL vCORAL characteristic of any innate PERSONA it therefore
    implies the #81 - SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic
    as LIMIT grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED
    world of change and causality which has a temporal immersive
    interoperability.

    The temporal slots will give #nnn elements which convey a priority
    grounding for possible action... Even so another means is to look at both
    the timestamp for SMS and memeBrain of the text. Since you don't have any equivalent of photofit as rules (ie. a dialectic of descriptors) which
    describe the psychological disposition.

    However, we have already conveyed the probable principle causative idea
    #264 / #343 so hypothetically any textual memeBrain which intersects ought
    to then convey a plausible thought dynamic and the exhibited #451 - PRAXIS
    OF RATIONALITY will be paired to inherent unresolved difficulties.

    So for instance an idea such as #216 might be both a meta descriptor to the nature of a crime and a dynamic associator connected to any identified text
    "I DON'T LIKE MONDAYS" (ie. a song inspired by the real-life school
    shooting that took place in San Diego on 29 JANUARY 1979 where the
    perpetrator allegedly told classmates: "I don't like Mondays. This livens
    up the day. I have to go now. I shot a pig, I think, and I want to shoot
    more. I'm having too much fun")

    Another way is to look up the causative idea #264 / #343 as being a
    recurring temporal heuristic and thereby observe any corresponding
    behaviour within that specific time-slot, but the possibility of such a
    "finger print" is remote.

    0515 HRS on 12 July 2024 [264, 343]
    1545 HRS on 12 July 2024 [264, 343]

    Here is an example URL as conjectural prototype:

    <http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&TELOS:264,343>

    That's only an informal research perspective which has not been subject to
    peer review.

    After further consideration, we could perhaps break SENATOR VANCE's pithy notion down into a meta logic consideration of the mechanism as #511 / #549
    - MORPHOLOGICAL SCHEMA enquiry against the known #342 - CORPUS OF KNOWLEDGE
    in relation to the #315 - MODALITY OF BEING manifested by either the granularity of a temporal heuristic constituted by the entire 20 minute
    slots which gives multiple cogito [] array / category dispersals or only as singularity.

        #554 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#20, #4, #70, #400, #20, #40] /
    #520 - FEME CHECKSUM TOTAL: #230 as [#6, #4, #70, #400, #40] = daʻath
    (H1847): {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*,
    *PERCEPTION*, *SKILL*; 1b) discernment, understanding, wisdom;

    GRAPPLE (306, 490)@[54, 30, 55, 48, 41, 66, 59, 68, 69] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2024.7.16&time:04.31&heuristic&run:Mystery&tetra:69>



    #69 - 𝍊窮 = #520
    COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
    RANGE: 24 to noon 28 OCTOBER

    [#37 {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
    #37 {@2: Sup: 74 - CLOSURE: CHIH (#111); Ego: 37 - PURITY: TS'UI (#74)}
    #1 {@3: Sup: 75 - FAILURE: SHIH (#186 - I AM NOT ONE OF INCONSTANT MIND
    {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 1 - CENTRE: CHUNG
    (#75)}
    #51 {@4: Sup: 45 - GREATNESS: TA (#231); Ego: 51 - CONSTANCY: CH'ANG
    (#126)}
    #77] {@5: Sup: 41 - RESPONSE: YING (#272); Ego: 77 - COMPLIANCE:
    HSUN (#203)}

    TELOS TOTAL: #203
    ONTIC CHECKSUM TOTAL: #186
    DEME CHECKSUM TOTAL: #186

    APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達)
    FATHOMING #3: Apprehension in desperate straits (窮思達)
    MEANS: A tutor resides in the heart. (師在心也)

    qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3.
    extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. *TO* *INVESTIGATE* *DETAILS* *OF*, 7. thoroughly; completely

    sī (思): 1. to think; consider; to ponder, 2. particle, 3. *THINKING*; *CONSIDERATION*, 4. to miss; to long for, 5. emotions, 6. to mourn; to
    grieve, 7. Si, 8. hairy [beard]

    dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*, 4. to be open; to be connected, 5. to realize; to complete; to accomplish, 6. to display; to manifest, 7. *TO* *TELL*; *TO* *INFORM*; *TO* *SAY*, 8. illustrious; influential; prestigious, 9. everlasting; constant;
    unchanging, 10. generous; magnanimous, 11. commonly; everywhere, 12.
    arbitrary; freely come and go

    #506 - MALE CHECKSUM TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
    #526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Wed Jul 17 21:37:36 2024
    XPost: alt.politics, talk.politics, alt.islam
    XPost: alt.religion.christian.roman-catholic

    On 16/7/2024 20:00, dolf wrote:
    I'm celebrating catching the bullet before the event with a glass of French Pinot Noir wine ...🍷


    -- OPERATION #33 - *FISH* *HOOK* RECLAIMING THE #511 - NAZARENE
    (HANUKKAH: 21 DECEMBER 2025 / PASSOVER: 3 APRIL 2026): THE IMPORTANCE OF
    THE DEAD SEA SCROLL 11Q13 IN RESPONDING TO HITLER'S TABLE TALK IDEAS
    #151 - PRESENTMENT / #292 - SABOTAGING THE NATION'S MORALE AS #656 -
    MESSIAH COMPLEX

    Scroll Fragment 11Q13, also 11QMelch or the Melchizedek document, is a fragmentary manuscript written in Hebrew, having a date of composition
    of circa 100 BCE, which was found among the Dead Sea Scrolls (from Cave
    11) which mentions Melchizedek as leader of God's angels in a war in
    Heaven against the angels of darkness instead of the more familiar
    Archangel Michael.

    #912 - DEME CHECKSUM TOTAL: #119 as [#200, #300, #100, #1, #300, #10, #1] / #922 - DEME CHECKSUM TOTAL: #119 as [#200, #300, #100, #1, #300, #10,
    #1, #10] = stratiá (G4756): {UMBRA: #912 % #41 = #10} 1) an army, band
    of soldiers; 2) in the NT, the hosts of heaven; 2a) troops of angels;
    2b) the heavenly bodies, stars of heaven (so called on account of their
    number and their order);

    #1123 - FEME CHECKSUM TOTAL: #151 as [#30, #90, #2, #1, #400, #600] =
    tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised army); 1a2)
    host (of angels); 1a3) of sun, moon, and stars; 1a4) of whole creation;
    1b) war, warfare, service, go out to war; 1c) service;

    #147 - ONTIC CHECKSUM TOTAL: #242 as [#40, #2, #50, #10, #5, #40] = bên (H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
    group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
    female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) SONS
    (AS CHARACTERISATION, i.e. SONS OF INJUSTICE [FOR UN- RIGHTEOUS MEN] OR
    SONS OF GOD [FOR ANGELS]; 1g) people (of a nation) (pl.); 1h) of
    lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of a
    guild, order, class;

    #86 - DEME CHECKSUM TOTAL: #119 as [#1, #30, #5, #10, #40] /
    #92 - DEME CHECKSUM TOTAL: #119 as [#1, #30, #5, #10, #40, #6] =
    ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers,
    judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive -
    singular meaning); 2a) god, goddess; 2b) godlike one; 2c) works or
    special possessions of God; 2d) the (true) God; 2e) God;

    "WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHEW UNTO THE HEIRS OF PROMISE
    THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED IT BY AN OATH: THAT BY TWO
    IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE, WE MIGHT
    HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR *REFUGE* TO LAY HOLD UPON
    THE HOPE SET BEFORE US:

    #212 - ONTIC CHECKSUM TOTAL: #242 as [#6, #40, #40, #70, #6, #50] =
    mâʻôwn (H4583): {UMBRA: #166 % #41 = #2} 1) dwelling, habitation,
    *REFUGE*; 1a) lair, refuge (of jackals); 1b) dwelling;

    WHICH HOPE WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND STEDFAST, AND
    WHICH ENTERETH INTO THAT WITHIN THE VEIL; WHITHER THE FORERUNNER IS FOR
    US ENTERED, EVEN JESUS, MADE AN HIGH PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC." [Hebrews 6:17-20]

    Scripture also says about him ; “Over it take your seat in the highest heaven; A divine being will judge the peoples” [Psalm 7:7-8] Concerning
    what scripture says; “How long will you judge unjustly, and show
    partiality with the wicked? Selah” [Psalm 82:2] ,the interpretation
    applies to BELIAL and the spirits predestined to him, because all of
    them have rebelled, turning from God’s precepts and so becoming utterly wicked. THEREFORE MELCHIZEDEK WILL THOROUGHLY PROSECUTE THE *VENGEANCE* REQUIRED BY GOD’S STATUTES. Also, he will deliver all the captives from
    the power of BELIAL, and from the power of all the spirits destined to
    him. Allied with him will be all the “righteous divine beings“ [Isaiah 61:3].

    YOUTUBE: "GREGORIAN - MOMENT OF PEACE (MASTERS OF CHANT - MOMENTS OF
    PEACE IN IRELAND)"

    <https://www.youtube.com/watch?v=wLexbXOZSfE>

    (The …) is that whi(ch …all) the divine beings. The visitation is the
    Day of Salvation that He has decreed through Isaiah the prophet
    concerning all the captives, inasmuch as Scripture says, “How beautiful
    upon the mountains are the feet of the messenger who announces *PEACE*,
    who brings good news, who announces salvation, who says to Zion “Your
    divine being reigns”.” [Isaiah 52:7] This scriptures interpretation : “the mountains” are the prophets, they who were sent to proclaim God’s truth and to prophesy to all Israel. “The messengers” is the Anointed of the spirit, of whom Daniel spoke; “AFTER THE SIXTY-TWO WEEKS, AN
    ANOINTED SHALL BE CUT OFF” [Daniel 9:26]

    #151 - PRESENTMENT = [#5, #32, #59, #14, #41]

    [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
    SHAO (#5)}
    #32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
    #59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 - MALE
    DEME IS UNNAMED {%33})}
    #14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF FOOD
    {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED {%30})}
    #41] {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS {%21} /
    I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151 - MALE
    DEME IS UNNAMED {%16})}

    <http://www.grapple369.com/Savvy/?male:156&feme:151&ontic:242&deme:513&idea:151>

    EXAMPLE #2 - OUR TEMPORAL HEURISTIC INTERVENTION AGAINST FAILED
    POLITICAL ASSASSINATION ON SATURDAY 13 JULY 2024:

    <http://www.grapple369.com/Groundwork/Appendix%20259%20-%20Sexual%20Acts%20Propaganda%20Response.pdf>

    GRAPPLE (264, 343)@[11, 62, 59, 38, 33, 48, 31, 56, 5] PROTOTYPE

    <http://www.grapple369.com/Savvy/?lexicon:H3384&male:264&feme:343&ontic:460&deme:351&idea:343&date:2024.7.10&time:10.26&heuristic&run:Mystery&tetra:5>

    #272 - DEME CHECKSUM TOTAL: #110 as [#10, #6, #200, #50, #6] /
    #278 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #200, #50, #6] /
    #637 - FEME CHECKSUM TOTAL: #151 as [#6, #5, #6, #200, #10, #400, #10] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour;
    1a) (Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) *TO*
    *SHOOT* *ARROWS*; 1a4) to throw water, rain; 1b) (Niphal) to be shot;
    1c) (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out,
    show; 1c4) to direct, teach, instruct; 1c5) to throw water, rain;

    YOUTUBE: "THE MATRIX: DODGE THIS"

    <https://www.youtube.com/watch?v=ggFKLxAQBbc&t=34s>

    TELOS TOTAL: #151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] =
    tsinnâh (H6793): {UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*,
    *HOOK*, barb; 1a) meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield, large shield, buckler; 3a) *SHIELD*;

    ONTIC CHECKSUM TOTAL: #242
    DEME CHECKSUM TOTAL: #513

    #1762 - DEME CHECKSUM TOTAL: #513 as [#20, #8, #100, #400, #600, #9, #5,
    #50, #300, #70, #200] = kērýssō (G2784): {UMBRA: #1728 % #41 = #6} 1) to
    be a herald, to officiate as a herald; 1a) to proclaim after the manner
    of a herald; 1b) always with the suggestion of formality, gravity and an authority which must be listened to and obeyed; 2) to publish, proclaim
    openly: something which has been done; 3) USED OF THE PUBLIC
    PROCLAMATION OF THE GOSPEL AND MATTERS PERTAINING TO IT, MADE BY JOHN
    THE BAPTIST, BY JESUS, BY THE APOSTLES AND OTHER CHRISTIAN TEACHERS;

    "AND NOT ONLY SO, BUT WE ALSO JOY IN GOD THROUGH OUR LORD JESUS CHRIST,
    BY WHOM WE HAVE NOW RECEIVED THE *ATONEMENT*-G2643." [Romans 5:11]

    #394 - FEME CHECKSUM TOTAL: #151 as [#20, #1, #300, #1, #30, #30, #1,
    #3, #8] = katallagḗ (G2643): {UMBRA: #394 % #41 = #25} 1) exchange; 1a)
    of the business of money changers, exchanging equivalent values; 2)
    adjustment of a difference, reconciliation, restoration to favour; 2a)
    in the NT of the restoration of the favour of God to sinners that repent
    and put their trust in the expiatory death of Christ;

    The actual reign of Caesar Tiberius was from 19 AUGUST A.D. 14 through
    16 MARCH A.D. 37: "NOW IN THE FIFTEENTH YEAR OF THE REIGN OF TIBERIUS
    CAESAR (ie. 28 A.D.), PONTIUS PILATE BEING GOVERNOR OF JUDAEA, AND HEROD
    BEING TETRARCH OF GALILEE, AND HIS BROTHER PHILIP TETRARCH OF ITURAEA
    AND OF THE REGION OF TRACHONITIS, AND LYSANIAS THE TETRARCH OF ABILENE, *ANNAS*-G452 AND CAIAPHAS BEING THE HIGH PRIESTS, THE WORD OF GOD CAME
    UNTO JOHN THE SON OF ZACHARIAS IN THE WILDERNESS.

    #302 - ONTIC CHECKSUM TOTAL: #242 as [#1, #50, #50, #1, #200] = Ánnas
    (G452): {UMBRA: #302 % #41 = #15} 0) Annas = 'humble'; 1) high priest of
    the Jews, elevated to the priesthood by Quirinius the governor of Syria
    c. 6 or 7 A.D., but afterwards deposed by Valerius Gratus, the
    procurator of Judaea, who put in his place, first Ismael, son of Phabi,
    and shortly after Eleazar, son of Annas. From the latter, the office
    passed to Simon; from Simon c. 18 A.D. to Caiaphas; but Annas even after
    he had been put out of office, continued to have great influence.;

    AND HE CAME INTO ALL THE COUNTRY ABOUT JORDAN, PREACHING THE BAPTISM OF REPENTANCE FOR THE REMISSION OF SINS;

    ...

    #968 - MALE CHECKSUM TOTAL: #156 as [#500, #400, #3, #5, #10, #50] =
    pheúgō (G5343): {UMBRA: #1708 % #41 = #27} 1) to flee away, seek safety
    by flight; 2) metaph. to flee (to shun or avoid by flight) something
    abhorrent, esp. vices; 3) to be saved by flight, to escape safely out of danger; 4) poetically, to flee away, vanish;

    YOUTUBE: "ERA - DIVANO"

    <https://www.youtube.com/watch?v=QllvHZW33dE>

    #512 - MALE CHECKSUM TOTAL: #156 as [#2, #300, #10, #200] = shîyr
    (H7892): {UMBRA: #510 % #41 = #18} 1) song; 1a) lyric song; 1b)
    religious song; 1c) song of Levitical choirs; 2) song; 2a) song, ode;

    "AND ALL FLESH SHALL SEE THE SALVATION OF GOD.

    "For mine eyes have seen thy salvation, which thou hast prepared before
    the face of all people-G2992; A light to lighten the Gentiles, and the
    glory of thy people-G2992 Israel." [Luke 2:30-32]

    THEN SAID HE TO THE MULTITUDE THAT CAME FORTH TO BE BAPTIZED OF HIM, O GENERATION OF VIPERS, WHO HATH WARNED YOU TO *FLEE*-G5343 FROM THE WRATH
    TO COME?" [Luke 3:6-7]

    ...

    #151 - FEME CHECKSUM TOTAL: #151 as [#30, #1, #70, #50] = laós (G2992): {UMBRA: #301 % #41 = #14} 1) a people, people group, tribe, nation, all
    those who are of the same stock and language; 2) of a great part of the population gathered together anywhere;

    "AND AS THE *PEOPLE*-G2992 WERE IN EXPECTATION, AND ALL MEN MUSED IN
    THEIR HEARTS OF JOHN, WHETHER HE WERE THE CHRIST, OR NOT;" JOHN
    ANSWERED, SAYING UNTO THEM ALL, I INDEED BAPTIZE YOU WITH WATER; BUT ONE MIGHTIER THAN I COMETH, THE LATCHET OF WHOSE SHOES I AM NOT WORTHY TO
    UNLOOSE: HE SHALL BAPTIZE YOU WITH THE HOLY GHOST AND WITH FIRE:" [Luke 3:15-16]

    AND HE CAME TO NAZARETH, WHERE HE HAD BEEN BROUGHT UP: AND, AS HIS
    CUSTOM WAS, HE WENT INTO THE SYNAGOGUE ON THE SABBATH DAY, AND STOOD UP
    FOR TO READ. AND THERE WAS DELIVERED UNTO HIM THE BOOK OF THE PROPHET
    ESAIAS. AND WHEN HE HAD OPENED THE BOOK, HE FOUND THE PLACE WHERE IT WAS WRITTEN, THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE HATH ANOINTED ME
    TO PREACH THE GOSPEL TO THE POOR; HE HATH SENT ME TO HEAL THE
    BROKENHEARTED, TO PREACH DELIVERANCE TO THE CAPTIVES, AND RECOVERING OF
    SIGHT TO THE BLIND, TO SET AT LIBERTY THEM THAT ARE BRUISED, TO PREACH
    THE ACCEPTABLE YEAR OF THE LORD.

    #292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]

    [#69, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 69 - EXHAUSTION:
    CH'IUNG (#69)}
    #50, {@2: Sup: 38 - FULLNESS: SHENG (#107); Ego: 50 - VASTNESS /
    WASTING: T'ANG (#119 - MALE DEME IS UNNAMED {%35})}
    #61, {@3: Sup: 18 - WAITING: HSI (#125); Ego: 61 - EMBELLISHMENT: SHIH
    (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
    #52, {@4: Sup: 70 - SEVERANCE: KE (#195); Ego: 52 - MEASURE: TU (#232)}
    #60] {@5: Sup: 49 - FLIGHT: T'AO (#244); Ego: 60 - ACCUMULATION: CHI (#292)}

    <http://www.grapple369.com/Savvy/?male:244&feme:292&ontic:180&deme:119&idea:292>

    TELOS TOTAL: #292 as [#1, #20, #70, #1, #200] = akoḗ (G189): {UMBRA: #99
    % #41 = #17} 1) the sense of hearing; 2) the organ of hearing, the ear;
    3) the thing heard; 3a) instruction, namely oral; 3a1) of preaching the
    gospel; 3b) hearsay, report or rumour;

    ONTIC CHECKSUM TOTAL: #180
    DEME CHECKSUM TOTAL: #119

    #1022 - MALE CHECKSUM TOTAL: #244 as [#400, #6, #200, #400, #10, #6] =
    tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) law, direction,
    instruction; 1a) instruction, direction (human or divine); 1a1) body of prophetic teaching; 1a2) instruction in Messianic age; 1a3) body of
    priestly direction or instruction; 1a4) body of legal directives; 1b)
    law; 1b1) law of the burnt offering; 1b2) of special law, codes of law;
    1c) *CUSTOM*, manner; 1d) the Deuteronomic or Mosaic Law;

    #460 - MALE CHECKSUM TOTAL: #244 as [#20, #40, #70, #300, #10, #20] =
    maʻăseh (H4639): {UMBRA: #415 % #41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work, labour; 1c) business, pursuit; 1d) undertaking, enterprise; 1e) achievement; 1f) *DEEDS*, *WORKS* (*OF* *DELIVERANCE*
    *AND* *JUDGMENT*); 1g) work, thing made; 1h) work (of God); 1i) product;

    #697 - FEME CHECKSUM TOTAL: #292 as [#80, #70, #30, #9, #300, #8, #200]
    = polítēs (G4177): {UMBRA: #698 % #41 = #1} 1) a citizen; 1a) *THE* *INHABITANT* *OF* *ANY* *CITY* *OR* *COUNTRY*; 1B) the association of
    another in citizenship; 1b1) a fellow citizen, fellow countryman;

    #227 - DEME CHECKSUM TOTAL: #119 as [#10, #7, #10, #200] = nâzar
    (H5144): {UMBRA: #257 % #41 = #11} 1) to dedicate, consecrate, separate;
    1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
    sacredly separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;

    #127 - ONTIC CHECKSUM TOTAL: #180 as [#2, #20, #5, #50, #10, #40] =
    kôhên (H3548): {UMBRA: #75 % #41 = #34} 1) priest, principal officer or
    chief ruler; 1a) *PRIEST*-*KING* (*MELCHIZEDEK*, *MESSIAH*); 1b) pagan
    priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
    priests; 1f) Aaronic priests; 1g) the high priest;

    #562 - DEME CHECKSUM TOTAL: #119 as [#20, #40, #2, #300, #200] = bâsar (H1319): {UMBRA: #502 % #41 = #10} 1) to bear news, bear tidings,
    publish, preach, show forth; 1a) (Piel); 1a1) to gladden with good news;
    1a2) to bear news; 1a3) *TO* *ANNOUNCE* (*SALVATION*) *AS* *GOOD*
    *NEWS*, *PREACH*; 1b) (Hithpael) to receive good news;

    #281 - DEME CHECKSUM TOTAL: #119 as [#6, #200, #70, #5] /
    #292 as [#6, #10, #200, #70, #6] = râʻaʻ (H7489): {UMBRA: #340 % #41 =
    #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be displeasing; 1a2) to
    be sad; 1a3) to be injurious, be evil; 1a4) to be wicked, be evil
    (ethically); 1b) (Hiphil); 1b1) to do an injury or hurt; 1b2) to do evil
    or wickedly; 1b3) mischief (participle); 1c) to break, shatter; 1c1)
    (Qal); i) to break; ii) *BROKEN* (participle); iii) to be broken; 1c2) (Hithpolel) to be broken, be broken in pieces, be broken asunder;

    #554 - MALE CHECKSUM TOTAL: #244 as [#20, #30, #2, #2, #500] = lêbâb
    (H3824): {UMBRA: #34 % #41 = #34} 1) inner man, mind, will, *HEART*,
    soul, understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2)
    heart (of man); 1a3) soul, heart (of man); 1a4) mind, knowledge,
    thinking, reflection, memory; 1a5) inclination, resolution,
    determination (of will); 1a6) conscience; 1a7) heart (of moral
    character); 1a8) as seat of appetites; 1a9) as seat of emotions and
    passions; 1a10) as seat of courage;

    #866 - MALE CHECKSUM TOTAL: #244 as [#30, #1, #30, #5, #800] = laléō
    (G2980): {UMBRA: #866 % #41 = #5} 1) to utter a *VOICE* or emit a sound;
    2) to speak; 2a) to use the tongue or the faculty of speech; 2b) to
    utter articulate sounds; 3) to talk; 4) to utter, tell; 5) to use words
    in order to declare one's mind and disclose one's thoughts; 5a) to speak;

    "How beautiful upon the mountains of the land of Israel are the feet of
    him who *ANNOUNCES*-H1319, who publishes peace, who *ANNOUNCES*-H1319 *GOOD*-H1319 *TIDINGS*-H1319, who publishes salvation, who says to the congregation of Zion, 'The kingdom of your God is revealed.' The *VOICE*
    of your guardians, who lift up their *VOICE*, together they sing for
    joy; for with their eyes they will see the prodigies which the LORD will
    do when he will return his Shekhinah to Zion." [Aramic Targum of Isaiah
    52:7-8]

    YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY* (Agnus Dei)"

    <https://www.youtube.com/watch?v=HPBmFwBSGb0>

    #374 - MALE CHECKSUM TOTAL: #244 as [#2, #20, #300, #2, #10, #40] =
    keseb (H3775): {UMBRA: #322 % #41 = #35} 1) *LAMB*, young ram, sheep;

    AND HE CLOSED THE BOOK, AND HE GAVE IT AGAIN TO THE MINISTER, AND SAT
    DOWN. AND THE EYES OF ALL THEM THAT WERE IN THE SYNAGOGUE WERE FASTENED
    ON HIM. AND HE BEGAN TO SAY UNTO THEM, THIS DAY IS THIS SCRIPTURE
    FULFILLED IN YOUR EARS. [Luke 3:1-3, 6-7, 3:15-16, 4:16]

    The “messenger who brings good news, who announces Salvation” is the one
    of whom it is written; “to proclaim the year of the LORD`s favour, the
    day of the *VENGEANCE* of our God; to comfort all who mourn” [Isaiah 61:2]

    "The prophet said, A spirit of prophecy before the LORD God is upon me,
    because the LORD has exalted me to announce good tiding to the poor; he
    has sent me to strengthen the brokenhearted, to proclaim liberty to the captives, to those who are bound, be revealed to light; to proclaim the
    year of pleasure before the LORD, and the day of *VENGEANCE* before our
    God; to comfort all those who mourn; to confuse those who mourn in
    Zion--to give them a diadem instead of ashes, oil of joy instead of
    mourning, a praising spirit instead of their spirit which was dejected;
    that they may call them true princes, the people of the LORD, that he
    may be glorified. They shall build up ancient ruins, they shall raise up
    former devastations; cities that were ruined shall be repaired,
    devastations of many generations. Aliens shall stand and feed your
    flocks, the sons of Gentile shall be your ploughmen and vinedressers,
    but you shall be called the priests of the LORD, men shall speak of you
    as those who minister before our God; you shall eat the possessions of
    the Gentiles, and in their glory you shall be indulged. Instead of your
    being ashamed and confounded, two for one the benefits I promised you I
    will bring to you, and the Gentiles will be ashamed who were boasting in
    their lot; therefore in their land they shall possess two for one;
    theirs shall be be everlasting joy." [Aramaic Targum of Isaiah 61:1-7]

    REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM
    WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO FAR
    AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*, I CAN
    ONLY RETORT THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO A *MESSIAH*." [Page 463]

    #656 as [#40, #5, #200, #200, #10, #1, #200] = Messías (G3323): {UMBRA:
    #656 % #41 = #41} 0) Messias = 'anointed'; 1) the Greek form of
    *MESSIAH*; 2) a name of Christ;

    LUO SHU SQAURE #656 = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10,
    #73, #28, #17, #48, #57, #12]

    #49 #72 #09 #54 #65
    #12 #32 #77 #14 #34
    #57 #23 #41 #59 #25
    #48 #68 #05 #50 #70
    #17 #28 #73 #10 #33 - CRUCIFIXION 3 APRIL 33 AD

    #151 - PRESENTMENT = [#5, #32, #59, #14, #41]

    REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
    DETESTED #151 / DEME: #156 = tsinnâh (H6793): *SNOW*; BORMANN, YOU KNOW,
    I'VE ALWAYS HATED IT. NOW I KNOW WHY. IT WAS A PRESENTIMENT." [Page 319]

    T'AI HSÜAN as #960 = [#40, #41, #42, #43, #44, #53, #62, #71, #80,
    #79, #78, #77, #76, #67, #58, #49]

    #40 #41 #42 #43 #44
    #49 #50 #51 #52 #53
    #58 #59 #60 #61 #62
    #67 #68 #69 #70 #71
    #76 #77 #78 #79 #80 - 𝍕勤 = #531 [4 DAY AGGREGATION EXCEPTION was it
    made by KING ARISTOBULUS I: 104-103 BCE?]

    The SIX DAY (FORMULA OF PROGRESSION) TEMPORAL AGGREGATIONS with a
    COGITO: #80 - LABOURING (CH'IN) - 𝍕勤 = #531 [#4 - 4 DAY AGGREGATION EXCEPTION, #65, #52, #43, #74] / RANGE: noon 12 to 16 DECEMBER
    supposedly made by KING ARISTOBULUS I: 104-103 BCE as contemporaneous
    Jewish history to that of the CHINESE Tàichū (太初): GRAND INCEPTION as TETRA #81 with a new moon 🌑 on 21 December 104 BCE (103 BCE with #0 CE)
    + 32 x 19 metonic lunar cycles = #505 CE as MALKUTH (kingdom) ... 21
    December 2025.

    #292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]

    #750 - DEME CHECKSUM TOTAL: #119 as [#50, #100, #600] = nâqâm (H5359): {UMBRA: #190 % #41 = #26} 1) *VENGEANCE*; 1a) vengeance (by God, by
    Samson, by enemies of Judah);

    #195 - ONTIC CHECKSUM TOTAL: #180 as [#50, #100, #40, #5] = nᵉqâmâh (H5360): {UMBRA: #195 % #41 = #31} 1) *VENGEANCE*; 1a) vengeance (by
    God, by Israel, by enemies of Israel);

    #303 - MALE CHECKSUM TOTAL: #244 as [#5, #20, #2, #1, #30, #30, #5, #10,
    #200] = ekbállō (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive
    out, to send out; 1a) with notion of violence; 1a1) to drive out (cast
    out); 1a2) to cast out; i) of the world, i.e. be deprived of the power
    and influence he exercises in the world; ii) a thing: excrement from the
    belly into the sink; 1a3) to expel a person from a society: to banish
    from a family; 1a4) to compel one to depart; to bid one depart, in stern
    though not violent language; 1a5) so employed that the rapid motion of
    the one going is transferred to the one sending forth; i) to command or
    cause one to depart in haste; 1a6) to draw out with force, tear out;
    1a7) with implication of force overcoming opposite force; i) to cause a
    thing to move straight on its intended goal; 1a8) to reject with
    contempt, to cast off or away; 1b) without the notion of violence; 1b1)
    to draw out, extract, one thing inserted in another; 1b2) to bring out
    of, to draw or bring forth; 1b3) to except, to leave out, i.e. not
    receive; 1b4) *TO* *LEAD* *ONE* *FORTH* *OR* *AWAY* *SOMEWHERE* *WITH*
    *A* *FORCE* *WHICH* *HE* *CANNOT* *RESIST*;

    REDUCTIO AD HITLERUM AS IDEA #292 - 16 AUGUST 1942: "THAT IS THE SORT OF
    THING WHICH ONE WOULD EXPECT FROM ENEMIES OF THE STATE AND WHICH WOULD INFURIATE OUR DEME: #119 = stratiá (G4756): *SOLDIERS* BEYOND ALL
    CONTROL, IF THEY KNEW OF IT. SO THAT'S THE FEME: #292 = eucharistéō
    (G2168): *THANKS* THEY GET FROM THE HOME FRONT! SABOTAGE OF THE PEOPLE'S
    WILL TO *RESIST*!

    WHAT A PITY BORMANN WAS NOT THERE!" [Page 636]

    #960 as [#300, #40, #20, #600] = shêm (H8034): {UMBRA: #340 % #41 = #12}
    1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE* *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;

    #960 as [#5, #50, #70, #10, #20, #5, #800] = enoikéō (G1774): {UMBRA:
    #960 % #41 = #17} 1) to dwell in; 2) metaphor: *TO* *DWELL* *IN* *ONE*
    *AND* *INFLUENCE* *HIM* (*FOR* *GOOD*);

    #1616 = #656 + #960 as [#80, #10, #200, #300, #5, #400, #70, #50, #300,
    #1, #200] = pisteúō (G4100): {UMBRA: #1795 % #41 = #32} 1) *TO* *THINK*
    *TO* *BE* *TRUE*, *TO* *BE* *PERSUADED* *OF*, *TO* *CREDIT*, *PLACE* *CONFIDENCE* *IN*; 1a) of the thing believed; 1a1) to credit, have
    confidence; 1b) in a moral or religious reference; 1b1) used in the NT
    of the conviction and trust to which a man is impelled by a certain
    inner and higher prerogative and law of soul; 1b2) to trust in Jesus or
    God as able to aid either in obtaining or in doing something: saving
    faith; 1b3) mere acknowledgment of some fact or event: intellectual
    faith; 1c) to entrust a thing to one, i.e. his fidelity; 1c1) to be
    intrusted with a thing;

    "AND THEN IF ANY MAN SHALL SAY TO YOU, LO, HERE IS CHRIST; OR, LO, HE IS
    THERE; *BELIEVE*-G4100 HIM NOT: LET CHRIST THE KING OF ISRAEL DESCEND
    NOW FROM THE CROSS, THAT WE MAY SEE AND *BELIEVE*-G4100. AND THEY THAT
    WERE CRUCIFIED WITH HIM REVILED HIM." [Mark 15:21. 32]

    This scripture’s interpretation: he is to instruct them about all the
    periods of history (ie. that would imply a 7 x 24 x 7 x 49 = 6J = 294 x
    364 days / 293 = 365.2423 tropical years and not the #1827 - EUCHARIST
    SCHEMA:

    #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
    #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
    #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
    #241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days)/
    #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)

    #1831 - FEME CHECKSUM TOTAL: #292 as [#5, #400, #600, #1, #100, #10,
    #200, #300, #5, #10, #200] = eucharistéō (G2168): {UMBRA: #2421 % #41 =
    #2} 1) to be grateful, feel thankful; 2) give thanks;

    ) for eternity (… and in the statutes) of the truth. (…) (…. DOMINION) THAT PASSES FROM BELIAL AND RETURNS TO THE SONS OF LIGHT (….) (…) BY THE JUDGMENT OF GOD, just as t is written concerning him; “who says to Zion “Your divine being reigns”[Isaiah 52:7] “Zion” is the congregation of all the sons of righteousness, who uphold the covenant and turn from
    walking in the way of the people.

    #64 - 𝍅沈 = #515
    COGITO: [#65, #65 - *YOM* *KIPPUR*: 2 OCTOBER 2025, #64, #21, #9] as #64
    - SINKING (CH'EN)
    RANGE: noon 01 to 05 OCTOBER

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:64>

    [#65 {@1: Sup: 65 - INNER: NEI (#65); Ego: 65 - INNER: NEI (#65)}
    #65 {@2: Sup: 49 - FLIGHT: T'AO (#114); Ego: 65 - INNER: NEI (#130 - I
    AM NOT EVIL MINDED {%3})}
    #64 {@3: Sup: 32 - LEGION: CHUANG (#146 - I AM NOT A LAND-GRABBER
    {%15}); Ego: 64 - SINKING: CH'EN (#194)}
    #21 {@4: Sup: 53 - ETERNITY: YUNG (#199); Ego: 21 - RELEASE: SHIH (#215
    - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
    #9] {@5: Sup: 62 - DOUBT: YI (#261); Ego: 9 - BRANCHING OUT: SHU (#224)}

    TELOS TOTAL: #224
    ONTIC CHECKSUM TOTAL: #491

    #224 as [#20, #90, #4, #100, #10] /
    #224 as [#30, #90, #4, #100] = tsedeq (H6664): {UMBRA: #194 % #41 = #30}
    1) justice, rightness, righteousness; 1a) what is right or just or
    normal, rightness, justness (of weights and measures); 1b) righteousness
    (in government); 1b1) of judges, rulers, kings; 1b2) of law; 1b3) of
    Davidic king, Messiah; 1b4) of Jerusalem as seat of just government;
    1b5) of God's attribute; 1c) righteousness, justice (in case or cause);
    1d) rightness (in speech); 1e) righteousness (as ethically right); 1f) righteousness (as vindicated), justification (in controversy),
    deliverance, victory, prosperity; 1f1) of God as covenant-keeping in redemption; 1f2) in name of Messianic king; 1f3) of people enjoying
    salvation; 1f4) of Cyrus;

    #1111 - ONTIC CHECKSUM TOTAL: #491 as [#600, #100, #10, #200, #1, #200]
    = chríō (G5548): {UMBRA: #1510 % #41 = #34} 1) to anoint; 1a)
    consecrating Jesus to the Messianic office, and furnishing him with the necessary powers for its administration; 1b) enduing Christians with the
    gifts of the Holy Spirit;

    #1034 - FEME CHECKSUM TOTAL: #224 as [#6, #2, #400, #200, #6, #400, #20]
    = tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) law, direction,
    instruction; 1a) instruction, direction (human or divine); 1a1) body of prophetic teaching; 1a2) instruction in Messianic age; 1a3) body of
    priestly direction or instruction; 1a4) body of legal directives; 1b)
    law; 1b1) law of the burnt offering; 1b2) of special law, codes of law;
    1c) custom, manner; 1d) the Deuteronomic or Mosaic Law;

    #1408 - MALE CHECKSUM TOTAL: #261 as [#300, #2, #400, #6, #700] =
    shabbâthôwn (H7677): {UMBRA: #758 % #41 = #20} 1) Sabbath observance, sabbatism; 1a) of weekly sabbath; 1b) day of atonement; 1c) sabbatical
    year; 1d) of Feast of Trumpets; 1e) of the 1st and last days of the
    Feast of Tabernacles;

    #1036 - MALE CHECKSUM TOTAL: #261 as [#6, #40, #40, #30, #20, #400,
    #500] = mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) kingdom,
    dominion, reign, sovereignty; 1a) kingdom, realm; 1b) sovereignty,
    dominion; 1c) reign;

    “Your divine being” is Melchizedek, who will deliver them from the power
    of BELIAL. Concerning what scripture says, “Then you shall have the
    trumpet sounded loud; in the seventh month . . . ” [Leviticus 25:9]

    "THEN SHALT THOU CAUSE THE TRUMPET OF THE JUBILEE TO SOUND ON THE TENTH
    DAY OF THE SEVENTH MONTH, IN THE DAY OF ATONEMENT SHALL YE MAKE THE
    TRUMPET SOUND THROUGHOUT ALL YOUR LAND.

    #103 - ONTIC CHECKSUM TOTAL: #180 as [#5, #10, #6, #2, #30, #10, #40] = yôwbêl (H3104): {UMBRA: #48 % #41 = #7} 1) ram, ram's horn, trumpet,
    cornet; 1a) ram (only in combination); 1a1) ram's horn, trumpet; 1b)
    jubilee year (marked by the blowing of cornets) (meton);

    AND YE SHALL HALLOW THE FIFTIETH YEAR, AND PROCLAIM LIBERTY THROUGHOUT
    ALL THE LAND UNTO ALL THE INHABITANTS THEREOF: IT SHALL BE A
    *JUBILEE*-H3104 UNTO YOU; AND YE SHALL RETURN EVERY MAN UNTO HIS
    POSSESSION, AND YE SHALL RETURN EVERY MAN UNTO HIS FAMILY." [Leviticus
    25:9-10]



    <http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>


    dolf <dolfboek@hotmail.com> wrote:
    Take the butt plug out before you next speak your ANZAC JINGOISTIC NAZIS
    delusional diatribe ...

    "I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
    (H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
    STATEMENT."

    REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS DETESTED >> *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW WHY. IT WAS A
    PRESENTIMENT." [Page 319]

    [#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
    #50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS / WASTING: >> T'ANG (#56)}
    #58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI
    (#114)}
    #42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET:
    YING (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})} >>
    TELOS TOTAL: #156
    ONTIC CHECKSUM TOTAL: #156
    DEME CHECKSUM TOTAL: #156

    #747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10, #6] =
    ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
    treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
    treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine;
    1c3) treasury; 1c4) *MAGAZINE* *OF *WEAPONS* (fig. *OF* *GOD'S* *ARMOURY*); >> 1c5) storehouses (of God for rain, *SNOW*, hail, wind, sea);

    #151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinnâh (H6793): >> {UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*, *HOOK*, barb; 1a)
    meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield, large
    shield, buckler; 3a) *SHIELD*;

    [IMAGES (LEFT: EVAN VUCCI; CENTRE: JOE ROSENTHAL "RAISING THE FLAG ON IWO
    JIMA" 23 FEBRUARY 1945 / ASSOCIATED PRESS): BLOODIED, DEFIANT TRUMP WITH
    RAISED *FIST* AS HE IS SURROUNDED BY SECURITY AGENTS AFTER SATURDAY 13 JULY >> 2024 ASSASSINATION ATTEMPT WHICH IS BEING INVESTIGATED BY THE FBI AS A
    POSSIBLE ACT OF DOMESTIC TERRORISM LEAVING DEAD A CAREER FIRE FIGHTER NAMED >> COREY COMPERATORE (RIGHT COURTESY STEVE WARHEIT) PICTURED DURING A FISHING >> TRIP.

    #62 - DEME CHECKSUM TOTAL: #110 as [#5, #4, #3, #10, #40] = dâg (H1709):
    {UMBRA: #7 % #41 = #7} 1) *FISH*;

    THE DEFIANT GESTURE DURING HIS SATURDAY NIGHT RALLY IN PENNSYLVANIA, AFTER >> NARROWLY ESCAPING AN ASSASSINATION ATTEMPT, SHOWED TRUMP’S INSTINCTUAL
    UNDERSTANDING THAT A VISUAL SHOW OF *STRENGTH* IS LIKELY TO FUEL THE REST
    OF HIS PRESIDENTIAL CAMPAIGN. BY 1814 HOURS TRUMP'S MOTORCADE WAS RACING
    FROM THE SCENE, AND IN A LATER STATEMENT TRUMP'S CAMPAIGN SAID HE WAS
    CHECKED OUT AT A LOCAL MEDICAL FACILITY.

    <http://www.grapple369.com/Savvy/?date:2024.7.13&time:18.10&heuristic&lexicon:G5180,G191&male:272,269&run:Mystery&tetra:69>

    #816 - MALE CHECKSUM TOTAL: #272 as [#1, #20, #70, #400, #200, #70, #40,
    #5, #9, #1] /
    #2043 - MALE CHECKSUM TOTAL: #269 as [#1, #20, #70, #400, #200, #1, #300,
    #800, #200, #1, #50] = akoúō (G191): {UMBRA: #1291 % #41 = #20} 1) to be >> endowed with the faculty of hearing, not deaf; 2) to hear; 2a) to attend
    to, consider what is or has been said; 2b) to understand, perceive the
    sense of what is said; 3) to hear something; 3a) to perceive by the ear
    what is announced in one's presence; 3b) to get by hearing learn; 3c) *A*

    [continued in next message]

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