[continued from previous message]

*THING* *COMES* *TO* *ONE'S* *EARS*, to find out, learn; 3d) to give ear to >> a teaching or a teacher; 3e) *TO* *COMPREHEND*, *TO* *UNDERSTAND*;

"I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
(H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
STATEMENT. "I KNEW IMMEDIATELY THAT SOMETHING WAS WRONG IN THAT I HEARD A
WHIZZING SOUND, SHOTS, AND IMMEDIATELY FELT THE BULLET RIPPING THROUGH THE >> SKIN. MUCH BLEEDING TOOK PLACE, SO I REALIZED THEN WHAT WAS HAPPENING."

“HE DIDN’T MISS A BEAT. I CAN’T BELIEVE HE HAD SUCH SELF-AWARENESS AND >> CONSCIOUSNESS TO CONTINUE TO CAMPAIGN WHILE HE’S BEING HAULED OFF,” SAID >> JOAN HOFF, A MONTANA STATE UNIVERSITY HISTORY PROFESSOR AND FORMER DIRECTOR >> OF THE CENTER FOR THE STUDY OF THE PRESIDENCY IN NEW YORK]

#79 - ONTIC CHECKSUM TOTAL: #156 as [#10, #4, #10, #5, #50] = yâd (H3027): >> {UMBRA: #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b) *STRENGTH*, >> *POWER* (fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d)
(various special, technical senses); 1d1) sign, monument; 1d2) part,
fractional part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) >> stays, support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a >> hand (meaning unsure); 1d8) wrists;

Nomen Nescio <nobody@dizum.com> wrote:

and his sleep apnea has gotten worse

APPENDIX #328

SUBJECT: CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE

LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are vying
to set the tone for global regulation of artificial intelligence — and now >> China has set out its views on global cooperation in the sector.

As China pushes for dominance in various areas of artificial intelligence, >> with plans to have mass production of AI-driven humanoid robots by 2025 and >> leadership in the sector by 2027, the country has published a set of
governance guidelines and commitments for AI technology that it hopes will >> be adopted globally. They include calls for greater cooperation — not
between East and West, but between North and South.

#888 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] =
échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to >> have (hold) in the hand, in the sense of wearing, to have (hold) possession >> of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, >> to have or comprise or involve, to regard or consider or hold as; 2) to
have i.e. own, possess; 2a) external things such as pertain to property or >> riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
*THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL* *BLOOD* >> *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* ETC, *OF*
*ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to hold one's self or find one's self >> so and so, to be in such or such a condition; 4) to hold one's self to a
thing, to lay hold of a thing, to adhere or cling to; 4a) to be closely
joined to a person or a thing;

#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER

APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)

lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings in
the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long

chūyú (出於): 1. to be due to; to arise from; to stem from

zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit the >> mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10.
intermediary, 11. half, 12. just right; suitably, 13. while, 14. to reach; >> to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass an exam

shǒu wěi (首尾): 1. head and tail

xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith;
confidence, 5. honest; sincere; true, 6. proof; a certificate; a receipt; a >> voucher, 7. an official holding a document, 8. wilfully; randomly, 9.
truly, 10. a gift, 11. credit, 12. on time; regularly, 13. to lodge in one >> place two or more nights in a row, 14. news; a message, 15. arsenic

kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. can;
may; possible; able to, 4. good

wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change >> into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to, 9. >> to, 10. in a passive construction, 11. forming a rhetorical question, 12.
forming an adverb, 13. to add emphasis, 14. to support; to help, 15. to
govern

zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people impartially, 3.
mediocre, 4. obese



<http://www.grapple369.com/Savvy/?date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>

[IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot movie >> like images seated at desks with computer console and clock on the
background wall]

#1786 - FEME CHECKSUM TOTAL: #328 as [#600, #100, #8, #200, #300, #70,
#300, #8, #200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL*
*GOODNESS*, *INTEGRITY*; 2) benignity, kindness;

Unveiled at the World Artificial Intelligence Conference last week, the
Shanghai Declaration on Global AI Governance lays out China’s position in >> five areas: promoting AI development, maintaining AI safety, developing the >> AI governance system, strengthening public participation and improving
literacy, and improving quality of life and increasing social well-being.

COMMAND: Promoting AI development

CONTROL: Maintaining AI safety

ADMINISTRATION: Developing the AI governance system

GUIDING PRINCIPLE: Strengthening public participation and improving
literacy

STASIS: Improving quality of life and increasing social well-being

MAX BOOT <MATTBOOT@POOT.COD> @ 1545 HOURS ON 15 JULY 2024: "I heard
Australia was being purchased by China to use for AI experimentation. Is
that true?"

DOLF @ 1037 HOURS ON 16 JULY 2024: "I've heard some saying that the notion
"NORTH and SOUTH" means someone with more intelligence than you wipes 🧻 >> your butt."

ONE <BEING@APOLKA.SIGN> @ 2134 HOURS ON 15 JULY 2024: "A distinction
between what is made by people and what grows without hands, without
intent, with no mind nor heart stands out at times given a form of Dao Jia. >>
Natural intelligence, being able to spontaneously do, WU WEI (ie. wǔwèi
(五味): COGITO ARRAYS 5 x 81), may be among properties viewed and given as >> being axiomatic. Learning, naturally, could be said to be calculated by
weight. Quantity and quality might be measured.

Dao that are dao. Names that name."

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:五味>

#44 - 𝌱竈 = #495
COGITO: [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
RANGE: noon 03 to 07 JULY

[#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36)}
#23 {@2: Sup: 59 - MASSING: CHU (#95); Ego: 23 - EASE: YI (#59)}
#43 {@3: Sup: 21 - RELEASE: SHIH (#116); Ego: 43 - ENCOUNTERS: YU (#102 - I >> AM NOT RAPACIOUS {%4})}
#67 {@4: Sup: 7 - ASCENT: SHANG (#123); Ego: 67 - DARKENING: HUI (#169 - I >> TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH >> MY OWN AFFAIRS {%18})}
#28] {@5: Sup: 35 - GATHERING: LIEN (#158 - I AM NOT HOT OF SPEECH {%23}); >> Ego: 28 - CHANGE: KENG (#197 - I AM NOT NOISY IN MY SPEECH {%33})}

TELOS TOTAL: #197 as [#1, #3, #70, #100, #1, #7, #5, #10] = agorázō (G59): >> {UMBRA: #982 % #41 = #39} 1) to be in the market place, to attend it; 2) to >> do business there, buy or sell; 3) of idle people: to haunt the market
place, lounge there;

ONTIC CHECKSUM TOTAL: #626
DEME CHECKSUM TOTAL: #169

#810 - MALE CHECKSUM TOTAL: #158 as [#10, #300, #500] = yêsh (H3426):
{UMBRA: #310 % #41 = #23} 1) *BEING*, *EXISTENCE*, *SUBSTANCE*, *THERE*
*IS* *OR* *ARE*; 1a) substance; 1b) existence; 1c) there is or are;

#1412 - FEME CHECKSUM TOTAL: #197 as [#1, #50, #1, #500, #1, #9, #50, #800] >> = anaphaínō (G398): {UMBRA: #1413 % #41 = #19} 1) to bring to light, *HOLD*
*UP* *TO* *VIEW*, show; 2) to appear, be made apparent;

#197 - FEME CHECKSUM TOTAL: #197 as [#2, #70, #10, #50, #10, #5, #50] =
ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical >> eye; 1a2) *AS* *SHOWING* *MENTAL* *QUALITIES*; 1a3) of mental and spiritual >> faculties (fig.); 1b) spring, fountain;

#1120 - MALE CHECKSUM TOTAL: #158 as [#400, #20, #700] = tâkan (H8505):
{UMBRA: #470 % #41 = #19} 1) to regulate, measure, estimate, ponder,
balance, make even, level, weigh, be equal, be weighed out, test, prove;
1a) (Qal) estimate (participle); 1b) (Niphal); 1b1) to be estimated; 1b2)
to be made even or right, be adjusted to the standard; 1c) (Piel) to weigh >> out, mete out; 1d) (Pual); 1d1) *TO* *BE* *WEIGHED* *OUT*, *BE* *MEASURED* >> *OUT*; 1d2) measured out (participle);

#300 - ONTIC CHECKSUM TOTAL: #626 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE OF >> LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 % #41 =
#13} 1) any tool or implement for preparing a thing; 1a) *ARMS* *USED* *IN* >> *WARFARE*, *WEAPONS*; 2) an instrument;

#250 - DEME CHECKSUM TOTAL: #169 as [#40, #10, #20, #100, #70, #10] /
#450 - DEME CHECKSUM TOTAL: #169 as [#40, #10, #20, #100, #70, #10, #200] = >> mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, little; 1a) of size:
hence of stature, of length; 1b) of space; 1c) of age: less by birth,
younger; 1d) of time: short, brief, a little while, how little!; 1e) *OF*
*QUANTITY*: i.e. number, amount; 1f) of rank or influence;

#228 - DEME CHECKSUM TOTAL: #169 as [#5, #2, #200, #1, #20] = bârâʼ
(H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a)
(Qal) to shape, fashion, create (always with God as subject); 1a1) of
heaven and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1) of >> heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles;
1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) >> to make yourselves fat;

APPRAISAL #6: The Five Tastes are blended properly, (五味龢調)
The flavors are balanced and fine. (如美如)
A feast fit for the great man. (大人之饗)
FATHOMING #6: A feast where flavors are harmonized (味龢之饗)
MEANS: This is the duty of ministers. (宰輔事也)



wǔwèi (五味): 1. five flavors, 2. five stages of making ghee

hé (龢): 1. harmony

tiáo (調): 1. to harmonize, 2. to transfer; to change job, 3. tune; tone, 4.
a stanza; a verse, 5. to twist threads together, 6. to tame, 7. to provoke, >> 8. to reconcile, 9. to be equal, 10. to blend, 11. to jeer; to mock; to
ridicule, 12. normal; regular, 13. to exchange, 14. to arrange; to plan; to >> set up, 15. tone of voice, 16. stress; emphasis, 17. idea; opinion, 18.
personal style, 19. household tax

rú (如): 1. such as; for example; for instance, 2. if, 3. in accordance
with, 4. to be appropriate; should; with regard to, 5. this, 6. it is so;
it is thus; can be compared with, 7. to go to, 8. to meet, 9. to appear; to >> seem; to be like, 10. at least as good as, 11. and, 12. or, 13. but, 14.
then, 15. naturally, 16. expresses a question or doubt, 17. you, 18. the
second lunar month, 19. in; at, 20. Ru

měi (美): 1. beautiful, 2. America, 3. good; pleasing, 4. *UNITED* *STATES*
*OF* *AMERICA*, 5. to beautify, 6. to be satisfied with oneself, 7. tasty, >> 8. satisfying; pleasing, 9. a *BEAUTIFUL* *LADY*, 10. a beautiful thing,
11. to exaggerate

rú (如): Ibid.

#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW (REMEMBER >> THE SABBATH)

#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)

#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS

#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF INDIVIDUAL
PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL
PROTOTYPE

#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN DISCRIMINATING
NORM (probity: DO NOT STEAL)

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
based: BEAR NO FALSE WITNESS)

#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right or >> privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
*RATIONALITY*

“The People’s Republic of China wants to assert itself as a thought leader
on AI governance, and towards that end, it released a declaration with five >> principles for using AI safely and ethically,” said Brian Jackson,
principal research director at Info-Tech Research Group, in an email.
“While Asimov only required three laws for effective AI governance — at >> least in robotics — this is not for the purposes of science fiction and
applies to human use of AI rather than rules on how AI should behave. Much >> of what Shanghai writes here aligns well with NIST’s Trustworthy and
Responsible AI framework.”

“But,” he added, “more than a declaration, it’s actually a call for >> collaboration and perhaps an attempt to steer the conversation around how
the future development of AI will play out in a geopolitical sense.”

The declaration came on the heels of United Nations General Assembly’s
adoption of a China-led resolution, co-sponsored by the US and other
countries, which encouraged international action to help build developing
countries’ AI capabilities. It had five main sections:

1. PROMOTING AI DEVELOPMENT

The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential of AI >> in various fields,” as well as to “promote exchanges and cooperation on >> global AI research resources.”

It added, “We respect the right of all countries to independent
development, encourage all countries to formulate AI strategies, policies
and laws and regulations based on their own national conditions, and call
for abiding by the laws and regulations of countries receiving the goods
and services, observing applicable international law, and respecting their >> economic and social systems, religious and cultural traditions and values
in carrying out international cooperation on AI technologies, products and >> applications.”

2. MAINTAINING AI SAFETY

In this section, the declaration commits to promoting the creation of data >> protection rules, as well as what it described as “more timely and agile >> self-discipline norms for the industry.”

It said, “We agree to promote the formulation and adoption of ethical
guidelines and norms for AI with broad international consensus, guide the
healthy development of AI technologies, and prevent their misuse, abuse or >> malicious use.”

It resolved to strengthen AI cybersecurity, prevent hacking and malware,
and combat AI’s use in disinformation campaigns and the manipulation of
public opinion, and its use in illegal activities by criminals, terrorists, >> and extremists, as well as in theft and misuse of personal information.

3. DEVELOPING THE AI GOVERNANCE SYSTEM

The declaration advocates the establishment of a global AI governance
mechanism, with the United Nations as the main channel. It also calls for
increased representation from developing countries, in keeping with the
adoption of China’s recent UN General Assembly resolution, along with
participation by international organizations, enterprises, research bodies, >> social organizations, and individuals.

And, it said, “We agree to strengthen the regulatory and accountability
mechanisms for AI to ensure compliance and accountability in the use of AI >> technologies.”

4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY

The focus of this section was on public participation in decision-making
around AI, and on raising awareness of the technology and encouraging
digital safety awareness.

5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING

The declaration committed to promoting AI in areas such as sustainability, >> energy management, and resource use to address global issues.

CONTRADICTIONS?
There are, however, some apparent contradictions in the principles, Jackson >> said.

“The first principle about promoting AI development focuses on a call for >> global collaboration,” he noted. “We have to look at this in the context of
recent efforts by the US to cut China off from accessing AI capabilities by >> limiting the trade of technology. China is trying to push back and
encourage more exchange, perhaps hoping to avoid being hindered by a lack
of access to US-produced semiconductors and AI-related research
advancements.

“Yet later, in principle #3, developing the AI governance system, there is >> mention of North-South and South-South cooperation – but not East-West
cooperation. This could be read as China saying that the developing world
needs to be included. Or it might be read as saying, “We don’t need the >> US.”

Nevertheless, the declaration concluded, “We are fully aware that the
implementation of this declaration requires our joint efforts. We look
forward to positive responses from governments, sci-tech communities,
industrial communities and other stakeholders around the world. Together,
let us promote the healthy development of AI, ensure AI safety, and empower >> the common future of mankind with AI.” 

However, Jackson said, one commitment not made in the declaration is a
promise to refrain from using AI from a military perspective.

#300 - ONTIC CHECKSUM TOTAL: #626 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE OF >> LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 % #41 =
#13} 1) any tool or implement for preparing a thing; 1a) *ARMS* *USED* *IN* >> *WARFARE*, *WEAPONS*; 2) an instrument;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>

#51 - 𝌸常 = #502
COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST

[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0}); Ego: >> 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6}); Ego: >> 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
#68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego: 68 >> - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
(#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA
(#260)}

TELOS TOTAL: #260
ONTIC CHECKSUM TOTAL: #530
DEME CHECKSUM TOTAL: #606

#571 - ONTIC CHECKSUM TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5, #40] >> = chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*, *ORDINANCE*,
*LIMIT*, enactment, something prescribed; 1a) statute;

#1533 - DEME CHECKSUM TOTAL: #606 as [#3, #200, #300, #400, #10, #20, #600] >> = gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion, *VIOLENCE*, >> *DISPOSSESSION*, *ACT* *OF* *EXPULSION*;

YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"

<https://www.youtube.com/watch?v=3wxWNAM8Cso&t=154s>

On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs over
the Japanese cities of Hiroshima and Nagasaki. The bombings killed between >> 129,000 and 226,000 people, most of whom were civilians, and remain the
only use of nuclear weapons in an armed conflict. Japan surrendered to the >> Allies on 15 AUGUST, six days after the bombing of Nagasaki and the Soviet >> Union's declaration of war against Japan and invasion of Japanese-occupied >> Manchuria. The Japanese government signed the instrument of surrender on 2 >> SEPTEMBER, effectively ending the war.

#369 as [#50, #3, #300, #10, #6] /
    #414 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#6, #5, #50, #3, #300,
#10, #40] /
#968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF LAW as >> [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 % #41 = #25} >> 1) to press, drive, oppress, exact, exert demanding pressure; 1a) (Qal);
1a1) to press, drive; 1a2) to exact; 1a3) driver, taskmaster, ruler,
oppressor, tyrant, lord, exactor of tribute (participle); 1b) (Niphal) to
be hard pressed;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>

#52 - 𝌹度 = #503
COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST

[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)} >> #32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6}); Ego: >> 32 - LEGION: CHUANG (#72)}
#42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING
(#114)}
#46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO
(#160)}
#18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}

TELOS TOTAL: #178
DEME CHECKSUM TOTAL: #112

#43 - DEME CHECKSUM TOTAL: #112 as [#8, #20, #5, #10] = hḗkō (G2240):
{UMBRA: #828 % #41 = #8} 1) to have come, have arrived, be present; 2)
metaph.; 2a) to come to one, i.e. to seek an intimacy with one, become his >> follower: *TO* *COME* *UPON* *ONE* (*UNEXPECTEDLY*); 2b) *TO* *COME* *UPON* >> *ONE*, *OF* *THINGS* *ENDURED*;

“It seems that in a declaration that’s full of calls to put people first >> and avoid AI being used by bad actors to harm people, there could be an
opportunity to specify that China will not pursue these activities itself,”
he said. “There have been global calls to commit to not USING AI FOR
AUTONOMOUS WARFARE, and that commitment could have been made here. But it’s
not.”
<https://www.cio.com/article/2516161/china-makes-its-bid-for-global-ai-governance.html>

I cannot contact either the JOURNALIST or the RESEARCH DIRECTOR however my >> own informal research interest is meta-logic associated with a temporal
heuristic and two examples of such are provided. It is a META NARRATIVE
anchored to a CONSCIOUSNESS as NOUMENON PARADIGM (with HEBREW, GREEK,
CHINESE as temporal / spacial synaptic markers) so as to provide a temporal >> based descriptor of a problem which JOURNALISTS may then narrate.

However according to news media after the assassination attempt against
TRUMP on Saturday, Ohio senator JD VANCE (a military veteran who was
educated at Yale Law School) was swift to blame the shooting on President
BIDEN’S campaign “rhetoric” (ie. a comment made to donors about putting
DONALD TRUMP in a "bullseye," calling the verbiage a mistake), which has
demonised the former president.

We understand that the FBI is still looking for clues on a potential motive >> for Crooks, a registered Republican described as a quiet, respectful young >> man by former high school peers and teachers. Are they considering
propaganda and fake news via social media as the likely cause for the
perpetrator's world perception? Since you can't see the cause of exposure, >> your only opportunity is to observe any posting history.

The informal research metaphysical hypothesis consideration is that since
the #38 - FULLNESS (SHENG) is the AUTONOMOUS DELIMITER as consequential to >> a #30 - BOLD RESOLUTION (YI) selector media action in being promiscuous
relative to the temporality is whether the #549 - MORPHOSIS process can be >> a deterministic dialectic progression.

TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL] @ [ >>
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario >> [#230, #232, #249, #228, #237]

#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,

#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>



Since the #511 / #549 - MORPHOSIS as deterministic dialectic progression to >> the INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with
the SUPERNAL vCORAL characteristic of any innate PERSONA it therefore
implies the #81 - SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic >> as LIMIT grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED
world of change and causality which has a temporal immersive
interoperability.

The temporal slots will give #nnn elements which convey a priority
grounding for possible action... Even so another means is to look at both
the timestamp for SMS and memeBrain of the text. Since you don't have any >> equivalent of photofit as rules (ie. a dialectic of descriptors) which
describe the psychological disposition.

However, we have already conveyed the probable principle causative idea
#264 / #343 so hypothetically any textual memeBrain which intersects ought >> to then convey a plausible thought dynamic and the exhibited #451 - PRAXIS >> OF RATIONALITY will be paired to inherent unresolved difficulties.

So for instance an idea such as #216 might be both a meta descriptor to the >> nature of a crime and a dynamic associator connected to any identified text >> "I DON'T LIKE MONDAYS" (ie. a song inspired by the real-life school
shooting that took place in San Diego on 29 JANUARY 1979 where the
perpetrator allegedly told classmates: "I don't like Mondays. This livens
up the day. I have to go now. I shot a pig, I think, and I want to shoot
more. I'm having too much fun")

Another way is to look up the causative idea #264 / #343 as being a
recurring temporal heuristic and thereby observe any corresponding
behaviour within that specific time-slot, but the possibility of such a
"finger print" is remote.

0515 HRS on 12 July 2024 [264, 343]
1545 HRS on 12 July 2024 [264, 343]

Here is an example URL as conjectural prototype:

<http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&TELOS:264,343>

That's only an informal research perspective which has not been subject to >> peer review.

After further consideration, we could perhaps break SENATOR VANCE's pithy
notion down into a meta logic consideration of the mechanism as #511 / #549 >> - MORPHOLOGICAL SCHEMA enquiry against the known #342 - CORPUS OF KNOWLEDGE >> in relation to the #315 - MODALITY OF BEING manifested by either the
granularity of a temporal heuristic constituted by the entire 20 minute
slots which gives multiple cogito [] array / category dispersals or only as >> singularity.

    #554 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#20, #4, #70, #400, #20,
#40] /
#520 - FEME CHECKSUM TOTAL: #230 as [#6, #4, #70, #400, #40] = daʻath
(H1847): {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*,
*PERCEPTION*, *SKILL*; 1b) discernment, understanding, wisdom;

GRAPPLE (306, 490)@[54, 30, 55, 48, 41, 66, 59, 68, 69] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2024.7.16&time:04.31&heuristic&run:Mystery&tetra:69>



#69 - 𝍊窮 = #520
COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
RANGE: 24 to noon 28 OCTOBER

[#37 {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
#37 {@2: Sup: 74 - CLOSURE: CHIH (#111); Ego: 37 - PURITY: TS'UI (#74)}
#1 {@3: Sup: 75 - FAILURE: SHIH (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 1 - CENTRE: CHUNG
(#75)}
#51 {@4: Sup: 45 - GREATNESS: TA (#231); Ego: 51 - CONSTANCY: CH'ANG
(#126)}
#77] {@5: Sup: 41 - RESPONSE: YING (#272); Ego: 77 - COMPLIANCE:
HSUN (#203)}

TELOS TOTAL: #203
ONTIC CHECKSUM TOTAL: #186
DEME CHECKSUM TOTAL: #186

APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達)
FATHOMING #3: Apprehension in desperate straits (窮思達)
MEANS: A tutor resides in the heart. (師在心也)

qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3.
extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. *TO*
*INVESTIGATE* *DETAILS* *OF*, 7. thoroughly; completely

sī (思): 1. to think; consider; to ponder, 2. particle, 3. *THINKING*;
*CONSIDERATION*, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]

dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*, 4. to
be open; to be connected, 5. to realize; to complete; to accomplish, 6. to >> display; to manifest, 7. *TO* *TELL*; *TO* *INFORM*; *TO* *SAY*, 8.
illustrious; influential; prestigious, 9. everlasting; constant;
unchanging, 10. generous; magnanimous, 11. commonly; everywhere, 12.
arbitrary; freely come and go

#506 - MALE CHECKSUM TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
#526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh
(H3034): {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal) to >> shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil);
1c1) to give thanks,, laud, praise; 1c2) *TO* *CONFESS*, confess (the name >> of God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) to give thanks;

#770 - FEME CHECKSUM TOTAL: #203 as [#40, #300, #20, #10, #400] = maskîyth >> (H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination,
image, idol, picture; 1a) show-piece, carved figure (of idols); 1b)
*IMAGINATION*, *CONCEIT*;

"THEN SAID HE UNTO ME, SON OF MAN, HAST THOU SEEN WHAT THE ANCIENTS OF THE >> HOUSE OF ISRAEL (ie. who prevails with God) DO IN THE DARK, EVERY MAN IN
THE CHAMBERS OF HIS *IMAGERY*-H4906?

YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"

<https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>

FOR THEY SAY, THE LORD SEETH US NOT; THE LORD HATH FORSAKEN THE EARTH."
[Ezekiel 8:12]

#305 - ONTIC CHECKSUM TOTAL: #186 as [#6, #2, #7, #200, #70, #20] = zeraʻ >> (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) *SEMEN* *VIRILE*; 1d) offspring, descendants,
posterity, children; 1e) *OF* *MORAL* *QUALITY*; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);

#102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] /
#767 - DEME CHECKSUM TOTAL: #186 as [#2, #50, #10, #5, #700] = bên (H1121):

[continued in next message]

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