[continued from previous message]

{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
*YOUTH*, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons of >> God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
i.e. sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;

#443 - DEME CHECKSUM TOTAL: #186 as [#2, #10, #400, #1, #30] = Bêyth-ʼÊl >> (H1008): {UMBRA: #443 % #41 = #33} 0) *BETHEL* = 'house of God'; 1) ancient >> place and seat of worship in Ephraim on border of Benjamin, identified with >> Luz (former name); 2) a place in south country of Judah, not far from
Beersheba and Ziklag;

BING COPILOT / CHAT GPT @ 0431 HOURS ON 16 JULY 2024: "WHAT'S THAT SONG AS >> PERHAPS ABOUT A BUTTERFLY WHICH INCLUDES AN US SERVICEMAN LEAVING HIS
JAPANESE GIRL BEHIND:

The song you’re referring to might be “SOMEONE SAVED MY LIFE TONIGHT” by
Elton John. Although it doesn’t specifically mention a serviceman leaving a
Japanese girl behind, the line “You’re a butterfly” has been interpreted as
a reference to Madame Butterfly, the opera about a man who falls in love
with M. Butterfly, a transvestite. If this isn’t the song you’re looking >> for, feel free to provide more details, and I’ll try to assist further! 😊"

YOUTUBE: "MADAM BUTTERFLY (MALCOLM MCLAREN)"

<https://www.youtube.com/watch?v=3JN8o8-ZK5s>

<https://www.youtube.com/watch?v=mEPShI51e4M>

[#54 {@1: Sup: 54 - UNITY: K'UN (#54); Ego: 54 - UNITY: K'UN (#54)}
#30 {@2: Sup: 3 - MIRED: HSIEN (#57); Ego: 30 - BOLD RESOLUTION: YI (#84 - >> I AM NOT A MAN OF VIOLENCE {%2})}
#55 {@3: Sup: 58 - GATHERING IN: HSI (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 55 - DIMINISHMENT: CHIEN (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13})}
#48 {@4: Sup: 25 - CONTENTION: CHENG (#140 - I DEAL NOT FRAUDULENTLY {%14} >> / I AM NOT AN EAVES-DROPPER {%16}); Ego: 48 - RITUAL: LI (#187)}
#41 {@5: Sup: 66 - DEPARTURE: CH'U (#206); Ego: 41 - RESPONSE: YING (#228 - >> I HAVE NO UNJUST PREFERENCES {%40})}
#66 {@6: Sup: 51 - CONSTANCY: CH'ANG (#257); Ego: 66 - DEPARTURE: CH'U
(#294)}
#59 {@7: Sup: 29 - DECISIVENESS: TUAN (#286); Ego: 59 - MASSING: CHU
(#353)}
#68 {@8: Sup: 16 - CONTACT: CHIAO (#302); Ego: 68 - DIMMING: MENG
(#421)}
#69] {@9: Sup: 4 - BARRIER: HSIEN (#306); Ego: 69 - EXHAUSTION: CH'IUNG
(#490)}

TELOS TOTAL: #490
ONTIC CHECKSUM TOTAL: #706

#281 - ONTIC CHECKSUM TOTAL: #706 as [#70, #80, #70, #10, #1, #50] =
hopoîos (G3697): {UMBRA: #500 % #41 = #8} 1) of *WHAT* *SORT* *OR*
*QUALITY*, what manner of;

#146 - MALE CHECKSUM TOTAL: #306 as [#5, #40, #30, #1, #20, #10, #40] =
mălʼâk (H4397): {UMBRA: #91 % #41 = #9} 1) *MESSENGER*, *REPRESENTATIVE*; >> 1a) messenger; 1b) angel; 1c) the theophanic angel;

#376 - MALE CHECKSUM TOTAL: #306 as [#5, #300, #10, #1, #50, #10] = nâshâʼ
(H5377): {UMBRA: #351 % #41 = #23} 1) *TO* *BEGUILE*, *DECEIVE*; 1a)
(Niphal) to be beguiled; 1b) (Hiphil) to beguile, deceive; 1c) (Qal)
utterly (infinitive);

#1145 - MALE CHECKSUM TOTAL: #272 as [#300, #400, #80, #300, #5, #10, #50] >> /
#1705 - FEME CHECKSUM TOTAL: #490 as [#300, #400, #80, #300, #70, #50,
#300, #5, #200] = týptō (G5180): {UMBRA: #1880 % #41 = #35} 1) to strike, >> beat, smite; 1a) with a staff, a whip, *THE* *FIST*, the hand; 1b) of
mourners, to smite their breast; 2) to smite one on whom he inflicts
punitive evil; 3) to smite; 3a) metaphor i.e. *TO* *WOUND*, *DISQUIET*
*ONE'S* *CONSCIENCE*;

#162 - MALE CHECKSUM TOTAL: #306 as [#1, #70, #6, #80, #5] = ʻûwph (H5774):
{UMBRA: #156 % #41 = #33} 1) *TO* *FLY*, *FLY* *ABOUT*, *FLY* *AWAY*; 1a)
(Qal); 1a1) to fly, hover; 1a2) to fly away; 1b) (Hiphil) to cause to fly, >> light upon; 1c) (Polel); 1c1) to fly about or to and fro; 1c2) to cause to >> fly to and fro, brandish; 1d) (Hithpolel) to fly away; 2) (Qal) to cover,
be dark; 3) gloom;

#929 - MALE CHECKSUM TOTAL: #306 as [#400, #400, #70, #50, #3, #6] = ʻânag >> (H6026): {UMBRA: #123 % #41 = #41} 1) *TO* *BE* *SOFT*, *BE* *DELICATE*,
*BE* *DAINTY*; 1a) (Pual) to be delicate; 1b) (Hithpael); 1b1) to be of
dainty habit, be pampered; 1b2) to be happy about, take exquisite delight; >> 1b3) to make merry over, make sport of;

As a systems engineering consideration, then using a radiocontrast
technique to improve the visibility of internal bodily structures which is >> here the thought stimulus [ie. #315 - ἄρδις: edge or sharp point + contrast
from latin contrāstāre, (“to resist", "to withstand”) from Latin contrā
(“against”) + stō, stāre (“to stand”)] being the #312 - CONTRADICTORY
ANTITHESIS as the concept of mind and cohere specific memetic objects as
then #364 - WHAT IF ENQUIRY to assay whether it constitutes #230 -
DISCERNMENT or #249 - STUPID INSOLENCE INCLINED BY HATRED.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:比>

[#12, #33, #34]

bì (比): 1. to associate with; be near, 2. to compare; to contrast, 3. used
for comparison, 4. Kangxi radical 81, 5. by the time that; when, 6. to
gesture (with hands), 7. to make an analogy, 8. an analogy, 9. an example

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:度>

[#39, #52, #60]

dù (度): 1. capacity; degree; a standard; a measure, 2. to estimate; to
calculate, 3. to pass; to transit; to cross; to ferry over; to go beyond,
4. amount, 5. to save; to rescue; to liberate; to overcome, 6. musical or
poetic rhythm, 7. conduct; bearing, 8. a time, 9. to spend time; to pass
time, 10. kilowatt-hour, 11. degree

#230 = [#12, #33, #34, #39, #52, #60]

<http://www.grapple369.com/Savvy/?date:2024.7.16&male:249&feme:230&ontic:399&deme:254&idea:230>

[#12, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12)}
#33, {@2: Sup: 45 - GREATNESS: TA (#57); Ego: 33 - CLOSENESS: MI (#45 - I
AM NOT A DOER OF WRONG {%1})}
#34, {@3: Sup: 79 - DIFFICULTIES: NAN (#136 - MALE DEME IS UNNAMED {%36}); >> Ego: 34 - KINSHIP: CH'IN (#79)}
#39, {@4: Sup: 37 - PURITY: TS'UI (#173 - I AM NOT GIVEN TO UNNATURAL LUST >> {%27}); Ego: 39 - RESIDENCE: CHU (#118 - MALE DEME IS UNNAMED {%5})}
#52, {@5: Sup: 8 - OPPOSITION: KAN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 52 - MEASURE: TU (#170)}
#60] {@6: Sup: 68 - DIMMING: MENG (#249); Ego: 60 - ACCUMULATION: CHI
(#230)}

#1030 = #68 - DIMMING (MENG) + #60 - ACCUMULATION (CHI) + #902 - RULE OF
LAW = as [#6, #5, #2, #10, #1, #6, #400, #600] / [#6, #5, #2, #6, #1, #400, >> #10, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, >> go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be enumerated; >> 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring >> in, cause to come in, gather, cause to come, bring near, bring against,
bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;

TELOS TOTAL: #230
ONTIC CHECKSUM TOTAL: #399
DEME CHECKSUM TOTAL: #254

#679 - ONTIC CHECKSUM TOTAL: #399 as [#6, #5, #8, #50, #10, #600] = chânâh >> (H2583): {UMBRA: #63 % #41 = #22} 1) to decline, incline, encamp, bend
down, *LAY* *SIEGE* *AGAINST*; 1a) (Qal); 1a1) to decline; 1a2) to encamp; >>
#464 - DEME CHECKSUM TOTAL: #254 as [#5, #40, #10, #200, #8, #200, #1] /
#514 - DEME CHECKSUM TOTAL: #254 as [#5, #40, #10, #200, #8, #200, #1, #50] >> = miséō (G3404): {UMBRA: #1055 % #41 = #30} 1) to hate, *PURSUE* *WITH*
*HATRED*, detest; 2) to be hated, detested;

#1526 - FEME CHECKSUM TOTAL: #230 as [#700, #5, #400, #200, #1, #200, #9,
#1, #10] = pseúdomai (G5574): {UMBRA: #1230 % #41 = #41} 1) to lie, *TO*
*SPEAK* *DELIBERATE* *FALSEHOODS*; 2) to deceive one by a lie, to lie to;

#1301 - MALE CHECKSUM TOTAL: #249 as [#500, #30, #400, #1, #100, #70, #200] >> = phlýaros (G5397): {UMBRA: #1301 % #41 = #30} 1) of persons uttering or
*DOING* *SILLY* *THINGS*, *GARRULOUS*, *BABBLING*; 2) of things, foolish,
trifling, vain;

#1318 - MALE CHECKSUM TOTAL: #249 as [#400, #2, #100, #9, #7, #800] =
hybrízō (G5195): {UMBRA: #1319 % #41 = #7} 1) to be insolent, to behave
insolently, wantonly, outrageously; 2) *TO* *ACT* *INSOLENTLY* *AND*
*SHAMEFULLY* *TOWARDS* *ONE*, *TO* *TREAT* *SHAMEFULLY*; 3) of one who
injures another by speaking evil of him;

#1092 - RATIOCINATION COEFFICIENT
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY) - LAWFULNESS?
||#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION - RADIOCONTRAST?
||#273 - PRINCIPLE OF SYNCRETIC PROGRESSION

#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364 / >> #293 = 365.2423 days as tropical year

<http://www.grapple369.com/Savvy/?date:2024.7.13&lexicon:H1881>

    #404 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#4, #400] /
#416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881): {UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a)
decree, edict, commission; 1b) law, rule;

Simply, put if I have no corpus knowledge the modality of being is ignorant >> and #343 - META SCHEMA ACTION is then by nature instinctive but may not be >> sufficiently self aware for optimal or strategic bearing.

That's just a brief sketch to conceptualise the moment as our contribution >> to a reasonable universe of discourse, but we must think some more on that >> and then devise a metalogic time based process for assaying rhetorical
divisiveness as being consequential -- but whose and what role has
propaganda?

LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The RUSSIAN /
UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable fodder in >> the Chinese propaganda machine’s daily campaign to *CLEAVE* support away >> from the US-backed international system, and weaken America’s status as the
world’s key security provider. Its appeal is aimed at the global south,
where grievances about the double standards of US power resonate strongly, >> and where China is strengthening its alliances.

Dr Anton Moiseienko, a renowned expert in global sanctions regimes from
Australian National University, says one of the challenges confronting
governments when it comes to sanctions are questions around the consistency >> and fairness of application.

“Whenever you sanction a particular group, a particular actor, then very >> often you would have those questions of ‘what about this other threat?’” he
says.

“The best that the governments can do is to try and set out clear
parameters within which they operate, and they try to follow those
parameters.”

Freedom of debate and transparency in government decision-making are
fundamental features of Australian democracy – ones that set us apart from >> China, Russia and the vision of world order they jointly seek. And so it is >> welcome news that a Senate inquiry established at the urging of the
Coalition will soon begin scrutinising Australia’s sanctions regime.

The challenge now will fall to senators to put aside the lure of
pre-election politicking and grandstanding and ensure Australia’s sanction >> regime is serving our national interest in the best way possible."
<https://www.smh.com.au/world/asia/australia-refuses-to-match-allies-sanctioning-china-over-support-for-russian-war-20240712-p5jt7q.html>

DOLF @ 1624 HOURS ON 16 JULY 2024: "Can anyone really stand in the way of
their 'vision of the world order they jointly seek'?"



<http://www.grapple369.com/Savvy/?date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70>

[IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a cartoon
image of an elephant standing upon a stool / chair frightened of a mouse
looking up at them...]

#611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as [#400,
#200, #5, #6] = râhâh (H7297): {UMBRA: #210 % #41 = #5} 1) (Qal) *TO*
*FEAR*; 1a) meaning dubious;

#748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] = mâqôwm
(H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, place; 1a)
standing place, station, post, office; 1b) place, place of human abode; 1c) >> city, land, region; 1d) place, locality, spot; 1e) space, room, distance;
1f) region, quarter, direction; 1g) give place to, instead of;

#222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] /
#621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] /
#652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, #40] = râʼâh >> (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) *TO* *SEE*,
*HAVE* *VISION*; 1a4) to look at, see, regard, look after, see after, learn >> about, observe, watch, look upon, look out, find out; 1a5) to see, observe, >> consider, look at, give attention to, discern, distinguish; 1a6) to look
at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to be
seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
cause to see, show; 1d2) to cause to look intently at, behold, cause to
gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be
exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;

#600 - MALE CHECKSUM TOTAL: #191 as [#20, #70, #200, #40, #70, #200] =
kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND* *HARMONIOUS* >> *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; 2) ornament,
decoration, adornment, i.e. the arrangement of the stars, 'the heavenly
hosts', as the ornament of the heavens. 1 Pet. 3:3; 3) *THE* *WORLD*, *THE* >> *UNIVERSE*; 4) the circle of the earth, the earth; 5) the inhabitants of
the earth, men, the human family; 6) the ungodly multitude; the whole mass >> of men alienated from God, and therefore hostile to the cause of Christ; 7) >> world affairs, the aggregate of things earthly; 7a) the whole circle of
earthly goods, endowments riches, advantages, pleasures, etc, which
although hollow and frail and fleeting, stir desire, seduce from God and
are obstacles to the cause of Christ; 8) any aggregate or general
collection of particulars of any sort; 8a) the Gentiles as contrasted to
the Jews (Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17;
6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;

#180 - MALE CHECKSUM TOTAL: #191 as [#5, #20, #70, #30, #30, #8, #9, #8] = >> kolláō (G2853): {UMBRA: #951 % #41 = #8} 1) to glue, *TO* *GLUE*
*TOGETHER*, cement, fasten together; 2) to join or fasten firmly together; >> 3) to join one's self to, *CLEAVE* to;

#529 - MALE CHECKSUM TOTAL: #191 as [#1, #300, #8, #200, #20] = shâchar
(H7836): {UMBRA: #508 % #41 = #16} 1) *TO* *SEEK*, seek early or earnestly, >> look early or diligently for; 1a) (Qal) to look for diligently, seek; 1b)
(Piel) to seek, seek early;

EXAMPLE #1 - CONSIDERATE CIVIL SEXUAL CONDUCT DIRECTED TOWARDS ANOTHER
PARTY:



GRAPPLE (411, 306)@[81, 62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.7.10&time:11.29&heuristic&run:Mystery&tetra:5>

[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0}); Ego: >> 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#62 {@2: Sup: 62 - DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8}); Ego: 62 - >> DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8})}
#23 {@3: Sup: 4 - BARRIER: HSIEN (#147 - MALE DEME IS UNNAMED {%21}); Ego: >> 23 - EASE: YI (#166 - I AM NOT SLUGGISH {%11})}
#58 {@4: Sup: 62 - DOUBT: YI (#209); Ego: 58 - GATHERING IN: HSI (#224)}
#33 {@5: Sup: 14 - PENETRATION: JUI (#223); Ego: 33 - CLOSENESS: MI (#257)} >> #10 {@6: Sup: 24 - JOY: LE (#247); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#267)}
#19 {@7: Sup: 43 - ENCOUNTERS: YU (#290); Ego: 19 - FOLLOWING: TS'UNG
(#286)}
#15 {@8: Sup: 58 - GATHERING IN: HSI (#348); Ego: 15 - REACH: TA (#301)}
#5] {@9: Sup: 63 - WATCH: SHIH (#411); Ego: 5 - KEEPING SMALL: SHAO (#306)} >>
TELOS TOTAL: #306
ONTIC CHECKSUM TOTAL: #166
DEME CHECKSUM TOTAL: #595

From a metalogic perspective, it ought to be possible for a SYSTEMS
ENGINEER with SPECIALIST FACULTY KNOWLEDGE to frame an ARTIFICIAL
INTELLIGENCE as probability enquiry against both existent METADATA and
establishing future WATCH ZONES for a determination of any propensity
towards CONDOM USAGE as a considerate civil sexual conduct directed towards >> another party by the IDEA pairing MALE: #411 = môwledeth (H4138):
*CIRCUMSTANCES* *OF* *BIRTH* / FEME: #306 = osphŷs (G3751): *GIRD* *THE*
*LOINS* (*SEMEN*) against the TEMPORAL HEURISTIC GRAPPLE (411, 306)@[81,
62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE as being an outcome to our
informal research CASE STUDY as considerations of consciousness
instantiation which have been validated by cogent spontaneous enquiries
made against BING COPILOT / CHAT GPT within an available five minute
temporal window, by which we then appraise a conformity with our NEURAL
LINGUISTIC PRAGMA as HEBREW / GREEK lexicon as tendered temporal [24 x 7 x >> 13 x 49] markers but may otherwise include DIALECTIC RULES as a LINGUA
FRANCA and EXPERT KNOWLEDGE construct.

<http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&telos:411,306>


EXAMPLE #2 - OUR TEMPORAL HEURISTIC INTERVENTION AGAINST FAILED POLITICAL
ASSASSINATION ON SATURDAY 13 JULY 2024:



GRAPPLE (264, 343)@[11, 62, 59, 38, 33, 48, 31, 56, 5] PROTOTYPE

<http://www.grapple369.com/Savvy/?male:264&feme:343&ontic:460&deme:351&idea:343&date:2024.7.10&time:10.26&heuristic&run:Mystery&tetra:5>

[#11 {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#62 {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#84 - I AM NOT A
MAN OF VIOLENCE {%2}); Ego: 62 - DOUBT: YI (#73 - MALE DEME IS UNNAMED
{%26})}
#59 {@3: Sup: 51 - CONSTANCY: CH'ANG (#135 - MALE DEME IS UNNAMED {%19});
Ego: 59 - MASSING: CHU (#132)}
#38 {@4: Sup: 8 - OPPOSITION: KAN (#143 - MALE DEME IS UNNAMED {%8}); Ego: >> 38 - FULLNESS: SHENG (#170)}
#33 {@5: Sup: 41 - RESPONSE: YING (#184 - I PUT NO CHECK UPON THE WATER IN >> ITS FLOW {%36}); Ego: 33 - CLOSENESS: MI (#203)}
#48 {@6: Sup: 8 - OPPOSITION: KAN (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 48 - RITUAL: LI (#251)}
#31 {@7: Sup: 39 - RESIDENCE: CHU (#231); Ego: 31 - PACKING: CHUANG (#282)} >> #56 {@8: Sup: 14 - PENETRATION: JUI (#245); Ego: 56 - CLOSED MOUTH: CHIN
(#338)}
#5] {@9: Sup: 19 - FOLLOWING: TS'UNG (#264); Ego: 5 - KEEPING SMALL: SHAO
(#343)}

TELOS TOTAL: #343
ONTIC CHECKSUM TOTAL: #460
DEME CHECKSUM TOTAL: #351

#1720 - FEME CHECKSUM TOTAL: #343 as [#40, #5, #300, #1, #200, #600, #8,
#40, #1, #300, #10, #200, #5, #10] = metaschēmatízō (G3345): {UMBRA: #2312
% #41 = #16} 1) *TO* *CHANGE* *THE* *FIGURE* *OF*, *TO* *TRANSFORM*;

#659 - MALE CHECKSUM TOTAL: #264 as [#30, #1, #6, #10, #2, #10, #600] =
ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) personal; 1b)
national;

#541 - MALE CHECKSUM TOTAL: #264 as [#400, #1, #60, #80] = ʼâçaph (H622): >> {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove, gather in; 1a)
(Qal); 1a1) to gather, collect; 1a2) to gather (an individual into company >> of others); 1a3) to bring up the rear; 1a4) *TO* *GATHER* *AND*
*TAKE**AWAY*, remove, withdraw; 1b) (Niphal); 1b1) *TO* *ASSEMBLE*, *BE*
*GATHERED*; 1b2) (pass of Qal 1a2); i) to be gathered to one's fathers; ii) >> to be brought in or into (association with others); 1b3) (pass of Qal 1a4); >> i) to be taken away, removed, perish; 1b4) (Piel); i) to gather (harvest); >> ii) to take in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual) >> to be gathered; 1b6) (Hithpael) to gather oneself or themselves;



<https://x.com/WSJ/status/1812267417902448933>

X:TWITTER (@WSJ) @ 0926 HOURS ON 14 JULY 2024: "The U.S. Secret Service
shot and killed a suspected shooter at Donald Trump’s rally, according to >> law enforcement officials. It wasn’t clear what type of weapon the suspect >> shooter used."
<https://www.wsj.com/livecoverage/trump-rally-incident/card/secret-service-killed-the-shooter-law-enforcement-says-7yRgx93eeJmSNHl3eraJ>

#542 - MALE CHECKSUM TOTAL: #264 as [#6, #40, #40, #30, #20, #6, #400] =
mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*,
*REIGN*, sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c)
reign;

#343 - FEME CHECKSUM TOTAL: #343 as [#3, #5, #50, #70, #40, #5, #50, #70,
#50] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
come into existence, begin to be, receive being; 2) to become, i.e. *TO*
*COME* *TO* *PASS*, *HAPPEN*; 2a) *OF* *EVENTS*; 3) *TO* *ARISE*, *APPEAR* >> *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) of men appearing in
public; 4) to be made, finished; 4a) of miracles, to be performed, wrought; >> 5) to become, be made;

#910 - FEME CHECKSUM TOTAL: #343 as [#80, #5, #200, #70, #50, #300, #5,
#200] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to descend from a
higher place to a lower; 1a) to fall (either from or upon); 1a1) to be
thrust down; 1b) metaph. to fall under judgment, came under condemnation;
2) to descend from an erect to a prostrate position; 2a) to fall down; 2a1) >> to be prostrated, fall prostrate; 2a2) *OF* *THOSE* *OVERCOME* *BY*
*TERROR* *OR* *ASTONISHMENT* or grief or under the attack of an evil spirit >> or of falling dead suddenly; 2a3) the dismemberment of a corpse by decay;
2a4) to prostrate one's self; 2a5) used of suppliants and persons rendering >> homage or worship to one; 2a6) to fall out, fall from i.e. shall perish or >> be lost; 2a7) to fall down, fall into ruin: of buildings, walls etc.; 2b)
to be cast down from a state of prosperity; 2b1) to fall from a state of
uprightness; 2b2) to perish, i.e come to an end, disappear, cease; i) of
virtues; 2b3) *TO* *LOSE* *AUTHORITY*, *NO* *LONGER* *HAVE* *FORCE*; i) of >> sayings, precepts, etc.; 2b4) *TO* *BE* *REMOVED* *FROM* *POWER* *BY*
*DEATH*; 2b5) to fail of participating in, miss a share in;

#5 - 𝌊少 = #456
COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
RANGE: 09 to noon 13 JANUARY

[#60 {@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
(#60)}
#45 {@2: Sup: 24 - JOY: LE (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 45 >> - GREATNESS: TA (#105)}
#5 {@3: Sup: 29 - DECISIVENESS: TUAN (#113); Ego: 5 - KEEPING SMALL: SHAO
(#110 - MALE DEME IS UNNAMED {%30})}
#21 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#163); Ego: 21 - RELEASE:
SHIH (#131)}
#11] {@5: Sup: 61 - EMBELLISHMENT: SHIH (#224); Ego: 11 - DIVERGENCE: CH'A >> (#142)}

TELOS TOTAL: #142
ONTIC CHECKSUM TOTAL: #84
DEME CHECKSUM TOTAL: #110

#256 - ONTIC CHECKSUM TOTAL: #84 as [#200, #6, #40, #10] = râmâh (H7411): >> {UMBRA: #245 % #41 = #40} 1) to cast, shoot, hurl; 1a) (Qal); 1a1) to
throw; 1a2) *BOW*-*SHOOTERS*, bowmen (participle); 1b) (Piel) to throw
down; 2) to beguile, deceive, mislead, deal treacherously; 2a) (Piel); 2a1) >> to beguile, deceive, mislead, trick; 2a2) to deal treacherously with,
betray;

#506 - MALE CHECKSUM TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
#526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh
(H3034): {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal) to >> shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil);
1c1) to give thanks,, laud, praise; 1c2) to confess, confess (the name of
God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) to give thanks;

#272 - DEME CHECKSUM TOTAL: #110 as [#10, #6, #200, #50, #6] /
#278 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #200, #50, #6] = yârâh >> (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a)
(Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) *TO* *SHOOT*
*ARROWS*; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); >> 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) to
direct, teach, instruct; 1c5) to throw water, rain;

You are forgetting something that any IDENTIFIED #511 + #38 = #549 -
mórphōsis (G3446) SCHEMA (IRISH NATIONALISM --> REDUCTIO AD HITLERUM TABLE >> TALK / CANON OF SUPREME MYSTERY) perpetuated by the *JAPAN* / *SUN* /
*EVERY* *DAY* *HABITUAL* dynamic as TETRAD MENTIONS OF [rì (日)] is
inclusive of those SNOWFLAKES (A PRESENTIMENT [Japanese: 予感] ABOUT THE >> RUSSIAN WINTER as IDEA: #151 - LUO SHU CENTRE STASIS): "THE RUSSIAN DOES
NOT INCLINE TOWARDS A HIGHER FORM OF SOCIETY" and by the temporal [#START
... ♻︎ ... #END] interleaving with a selective GRAPPLE (264 - *KEY*, 343 -
*SCHEMA* *OF* *ACTION* / *OVERCOME* *BY* *TERROR*)@[] PROTOTYPE dialectic
as neurological stimulus (not the HAVANA SYNDROME) that occurs
independently from the catalyst action nevertheless has a cohering effect
in "RECONCILING THE RUSSIAN TO THE FATAL NECESSITY BY EXTERNAL COMPULSION." >> [HITLER IDEA #1 ON 5 JULY 1941]

yùgǎn (予感): a *PREMONITION*; a feeling that something, often of undesirable
nature, is going to happen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:予>

[#6, #50, #58]

yǔ (予): 1. to give, 2. I

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:感>

[#42]

gǎn (感): 1. to feel; to perceive, 2. to feel empathy for, 3. emotion;
feeling, 4. to touch (the heart); to move, 5. to be thankful; to feel
grateful, 6. to influence, 7. to shake, 8. to exclaim; to moan, 9. sense

REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS DETESTED >> *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW WHY. IT WAS A
PRESENTIMENT." [Page 319]

[#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
#50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS / WASTING: >> T'ANG (#56)}
#58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI
(#114)}
#42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET:
YING (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})} >>
TELOS TOTAL: #156
ONTIC CHECKSUM TOTAL: #156
DEME CHECKSUM TOTAL: #156

#747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10, #6] =
ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine;
1c3) treasury; 1c4) *MAGAZINE* *OF *WEAPONS* (fig. *OF* *GOD'S* *ARMOURY*); >> 1c5) storehouses (of God for rain, *SNOW*, hail, wind, sea);

#151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinnâh (H6793): >> {UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*, *HOOK*, barb; 1a)
meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield, large
shield, buckler; 3a) *SHIELD*;

EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 20 JUNE 2024: "With >> respects to the assertion of "PRACTICE ETHOS" which is claimed by your
letter, it is not immediately self apparent by the PARTNERS OF THE PRACTICE >> usage of a cross on a red square for its logo, whether this as an absurdity >> thereby constitutes a conformity to the Chinese notion: gōu (鉤): to *HOOK*;
shí (十): ten; zì (字): a symbol; a work of calligraphy. If so what then is
implied by an interpretation of it as a religious symbol in being an #92 = >> [#14, #51, #27] as [#80, #8, #4] = pachad (H6343): *OBJECT* *OF* *DREAD* as >> an immutable foreboding to continually remind us of ROMAN DOMINION by its
capacity whether ORGANISATIONALLY or by NEOPHYTE AGENCY to compel a
CORPORAL or CAPITAL PUNISHMENT, and if so what is the nature of any
Christian association as organizational ethos?

#418 - MALE CHECKSUM TOTAL: #90 as [#6, #10, #2, #100, #300] = bâqash
(H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require, desire, exact,
request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to secure; 1a3)
*TO* *SEEK* *THE* *FACE*; 1a4) to desire, demand; 1a5) to require, exact;
1a6) to ask, request; 1b) (Pual) to be sought;

#916 - MALE CHECKSUM TOTAL: #90 as [#6, #30, #300, #80, #500] = shâphak
(H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a) (Qal); >> 1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*); 1a3) to pour out (anger >> or heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual) to be
poured out, be shed; 1d) (Hithpael); 1d1) to be poured out; 1d2) to pour
out oneself;

#821 - FEME CHECKSUM TOTAL: #92 as [#1, #20, #800] = ʼâkaph (H404): {UMBRA:
#101 % #41 = #19} 1) *PRESS*, *URGE*, *BEND*; 1a) (Qal); 1a1) to crave;



<https://www.latimes.com/politics/story/2024-07-14/bloodied-defiant-trump-with-raised-fist-an-enduring-image-that-will-fuel-his-campaign>

#1145 - MALE CHECKSUM TOTAL: #272 as [#300, #400, #80, #300, #5, #10, #50] >> /
#1705 - FEME CHECKSUM TOTAL: #490 as [#300, #400, #80, #300, #70, #50,
#300, #5, #200] = týptō (G5180): {UMBRA: #1880 % #41 = #35} 1) to strike, >> beat, smite; 1a) with a staff, a whip, *THE* *FIST*, the hand; 1b) of
mourners, to smite their breast; 2) to smite one on whom he inflicts
punitive evil; 3) to smite; 3a) metaphor i.e. *TO* *WOUND*, *DISQUIET*
*ONE'S* *CONSCIENCE*;

"BUT WHEN YE SIN SO AGAINST THE BRETHREN, AND *WOUND*-G5180 THEIR WEAK
CONSCIENCE, YE SIN AGAINST CHRIST." [1Corinthians 8:12]
[IMAGES (LEFT: EVAN VUCCI; CENTRE: JOE ROSENTHAL "RAISING THE FLAG ON IWO
JIMA" 23 FEBRUARY 1945 / ASSOCIATED PRESS): BLOODIED, DEFIANT TRUMP WITH
RAISED *FIST* AS HE IS SURROUNDED BY SECURITY AGENTS AFTER SATURDAY 13 JULY >> 2024 ASSASSINATION ATTEMPT WHICH IS BEING INVESTIGATED BY THE FBI AS A
POSSIBLE ACT OF DOMESTIC TERRORISM LEAVING DEAD A CAREER FIRE FIGHTER NAMED >> COREY COMPERATORE (RIGHT COURTESY STEVE WARHEIT) PICTURED DURING A FISHING >> TRIP.

#62 - DEME CHECKSUM TOTAL: #110 as [#5, #4, #3, #10, #40] = dâg (H1709):
{UMBRA: #7 % #41 = #7} 1) *FISH*;

THE DEFIANT GESTURE DURING HIS SATURDAY NIGHT RALLY IN PENNSYLVANIA, AFTER >> NARROWLY ESCAPING AN ASSASSINATION ATTEMPT, SHOWED TRUMP’S INSTINCTUAL
UNDERSTANDING THAT A VISUAL SHOW OF *STRENGTH* IS LIKELY TO FUEL THE REST
OF HIS PRESIDENTIAL CAMPAIGN. BY 1814 HOURS TRUMP'S MOTORCADE WAS RACING
FROM THE SCENE, AND IN A LATER STATEMENT TRUMP'S CAMPAIGN SAID HE WAS
CHECKED OUT AT A LOCAL MEDICAL FACILITY.

<http://www.grapple369.com/Savvy/?date:2024.7.13&time:18.10&heuristic&lexicon:G5180,G191&male:272,269&run:Mystery&tetra:69>

#816 - MALE CHECKSUM TOTAL: #272 as [#1, #20, #70, #400, #200, #70, #40,
#5, #9, #1] /
#2043 - MALE CHECKSUM TOTAL: #269 as [#1, #20, #70, #400, #200, #1, #300,

[continued in next message]

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