XPost: alt.france, alt.fan.countries.ghana, alt.culture.african
XPost: alt.politics.africa
GIVEN THE CIRCUMSTANCE OF A SYSTEMIC AND RELENTLESS ENDEMIC
ANTI-SEMITISM EXHIBITED BY THE VICTORIA POLICE {AGAINST #27 - DUTY /
#68 - RIGHT} WE'VE DECIDED TO DIVULGE OUR EXEMPLAR CASE STUDY as to a
need for a #473 / #434 stratagem to resolve THE DICHOTOMOUS question of
#261 - BINOMIAL STASIS CLAMPING against the @1 - AUTONOMY which is made
against #27 - DUTY / #68 - RIGHT as compliance (*CHIN*) with SECTION
VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR GENERAL) of the
QUEEN VICTORIA'S LETTERS PATENT:
IT IS ALLEGED BY THE ROMAN GOVERNANCE / JEWISH VASSAL PROTOTYPE #EIGHT
#261 - BINOMIAL STASIS CLAMPING UPON MY NOUMENON TOGETHER WITH THESE 33 INTERSECTION ELEMENTS (CONVEYED BELOW) THAT THOSE PERSONS ARE INVOLVED
WITHIN BREACHES OF MY PERSONAL SAFETY INVOLVING HAVING MY PERSON (FREE
WILL AND AUTONOMY), PRIVATE AND INTELLECTUAL PROPERTY SUBJECT TO
BESIEGEMENT FOR OVER A PERIOD OF 3 YEARS.
IN ADDITION TO VERY SERIOUS CRIMINAL MATTERS WHICH ARE OF NATIONAL
SECURITY CONCERN, SUCH THAT I HAVE PASSED ONTO RELEVANT PARTIES THE
ENTIRE #473 / #434 - METHODOLOGY OF THESE CIRCUMSCRIBING ACTIONS WHICH
ARE UNLAWFULLY MADE AGAINST MY TRINOMIAL MATHEMATICAL THEORETICAL
NOUMENON AS INTELLECTUAL PROPERTY.
SUCH ONTIC GROUNDED METHODOLOGY CAN BE TEMPORALLY MAPPED TO TIME OF DAY
AND DAY OF YEAR TOGETHER WITH THE NOUMENON AS METASTASISED FRAMING
AGAINST CCTV FOOTAGE OR ANY EVENTS.
Given the unique evidential need and the requirement to assist the
COURT, we've provided a further instance of pertinent narration
consisting of #152 pages and dated 28 FEBRUARY 2020 that is made against
our TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON as being irrefutable substantiation of a #473 - CAUSE CÉLÈBRE as #339 - OBSCURANT impetus to
an INTELLECTUAL PROPERTY THEFT as the PREDOMINANT legal issue.
In that the CATEGORY OF UNDERSTANDING #261 which is assigned to my
INTELLECTUAL PROPERTY upon 6 January as then the impetus for SPECIFIC
TARGETING by a 'TIME FOR PAYBACK' mailbox impost as threat which is also referenced by the BINOMIAL CLAMPING provided by the ROMAN / TORAH
GOVERNANCE BINOMIAL STASIS PROTOTYPE #EIGHT: #141 + #120 = #261, is then similarly assigned to 29 February by such a dual reference {#261 / #261}
within both those HETEROS / TORAH PROTOTYPES upon PLANE 9 when hosted
upon my INTELLECTUAL PROPERTY.
Nous: #7
Time: 19:00 hrs
Date: 2020.1.6
Torah: [#6, #300, #200]@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 63 - WATCH: SHIH (#69); Ego: 57 - GUARDEDNESS: SHOU (#63),
@3: Sup: 20 - ADVANCE: CHIN (#89); Ego: 38 - FULLNESS: SHENG (#101),
Male: #89; Feme: #101
} // #506
Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Obstruction, Stagnation, Selfish persons
Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {
1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILITY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}
Jesse {Gift; oblation; one who is}
Prototype: *HOMOIOS* {#261 / #183} / HETEROS {#307 / #206} / TORAH {#235
/ #170}
<
http://www.grapple369.com/Grumble/?zen:1,row:8,col:4,nous:7&PROTOTYPE:HOMOIOS>
.jackNote@zen: 1, row: 8, col: 4, nous: 7 [Date: 2020.1.6, Time: 19:00
hrs, Super: #261 / #7 - Intentional Reversal, Dimming Radiance; I-Ching:
H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed
Mouth, Ego: #183 / #7 - Intentional Reversal, Dimming Radiance; I-Ching:
H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth]
Nous: #1
Time:
Date: 2020.2.29
Torah: [#40, #5, #300]@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 21 - RELEASE: SHIH (#106); Ego: 57 - GUARDEDNESS: SHOU
(#102 - I AM NOT RAPACIOUS {%4}),
Male: #106; Feme: #102
} // #345
Dao: To Guide with Names, Reason's Realisation
Tetra: #24 - Joy
I-Ching: H58 - Joy, Open, Lake
Latin: Laetabundus {God the hope of all creatures} Alt: Hacheshyah
{Silence of God} {
1. HELPS & PROTECTS AGAINST ADVERSITY AND CALAMITY
2. MAGNANIMITY & NOBILITY
3. LOVERS OF TRUTH
4. Chontachre
}
Enosh {Husband, (certain, mortal) man; sick; despaired of; forgetful}
Prototype: *HOMOIOS* {#295 / #381} / HETEROS {#261 / #364} / TORAH {#261
/ #364}
<
http://www.grapple369.com/Grumble/?zen:5,row:9,col:6,nous:1&PROTOTYPE:HOMOIOS>
.jackNote@zen: 5, row: 9, col: 6, nous: 1 [Date: 2020.2.29, Time:
(none), Super: #295 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding
Back, Ego: #381 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]
Whereas the HOMOIOS PROTOTYPE has a #321 - *PRO* *DOMO* {@146 - I AM NOT
A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR} ONTIC precedence {#111
/ #175} in being assigned to PLANE 8 with the value #238 - REMEMBRANCE {
#237 - USE OF FORCE;
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE / 8 = #273 - REMEMBRANCE;
#277 - RIGHT TO PLACE A TEST;
#322 - DEMOCRACY
} / #246 - ONTIC EPISTEMOLOGICAL DYNAMIC {eg: #491 - PRINCIPLE OF
CONTINUITY / #2188 - JUDICIAL OVERSIGHT WITH #123 - JUDGEMENT
SENSIBILITY} AND PREMISE (ANGEL GABRIEL) RELATIVE TO THE #71 - WORLDVIEW
of QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900.
ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))
@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar (H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH* *FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);
@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE #ONE:
#78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 - MEMORIAL
= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY OF
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*:
#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5, #2, #10,
#1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2, #6, #1,
#50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400, #600] /
[#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400, #5] / #415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400, #2, #6,
#1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
#403 - 25 AUGUST as [#2, #1, #400] / [#400, #2, #1] = bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass;
1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2, #400, #10,
#50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400, #500] /
#428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400,
#10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400, #5] /
#422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
#419 - 15 NOVEMBER as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA:
#2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*;
1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim;
2) place; 3) receptacle; 4) home, house as containing a family; 5)
household, family; 5a) those belonging to the same household; 5b) family
of descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;
On 7/3/20 10:30 am, dolf wrote:
Our final comment for today will be to hightlight that once again
there is in relation to our AB INITIO AGREEMENT for any NOMOS
COMPLIANCE / DEPLOYMENT by any AUTONOMOUS SAPIENT AGENCY / ENTITY that
there is a DICHOTOMIC question of #261 - BINOMIAL STASIS CLAMPING
against the @1 - AUTONOMY which is made against #27 - DUTY / #68 -
RIGHT as compliance (*CHIN*) with SECTION VIII: OBEDIENT, AIDING,
ASSISTING UNTO #2184 - GOVERNOR GENERAL) of the QUEEN VICTORIA'S
LETTERS PATENT which needs to be resolved by a #473 / #434 stragem
which we are going divulge as a EXEMPLAR CASE STUDY:
#20, {@7: Sup: 14 - PENETRATION: JUI (#261); Ego: 20 - ADVANCE: CHIN
(#338)}
#338 as [#10, #8, #300, #500] = châsak (H2820): {UMBRA: #11 as #328 %
#41 = #41} 1) to withhold, restrain, hold back, keep in check,
refrain; 1a) (Qal); 1a1) to withhold, keep back, keep for oneself,
keep from, hold in check, refrain, spare, reserve; 1a2) to restrain,
check; 1b) (Niphal) to assuage, be spared;
G3551@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS / WASTING: T'ANG (#50),
@2: Sup: 39 - RESIDENCE: CHU (#89); Ego: 70 - SEVERANCE: KE (#120),
@3: Sup: 79 - DIFFICULTIES: NAN (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 40 - LAW/MODEL: FA (#160),
@4: Sup: 68 - DIMMING: MENG (#236); Ego: 70 - SEVERANCE: KE (#230),
@5: Sup: 25 - CONTENTION: CHENG (#261); Ego: 38 - FULLNESS: SHENG (#268),
Male: #261; Feme: #268
} // #430
<-- BREACHES OF LAW BY BINOMIAL CLAMPING: #141 + #120 = #261 provided
by the ROMAN GOVERNANCE / TORAH VASSAL BINOMIAL STASIS PROTOTYPE
#EIGHT in purveying a characteristic as the unlawful SETTING OF A TRAP
OR DEVICE WHICH IS PROHIBITED CONDUCT UNDER SECTION 26 CRIMES ACT OF
VICTORIA (1958)
.jackNote@zen: 3, row: 3, col: 2, nous: 7 [DATE: 2020.7.19, TIME:
07:50 hrs, SUPER: #400 / #33 - Achievable Goals, Virtue of
Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint,
Small Accumulating, The taming power of the small, Small harvest;
Tetra: 35 - GATHERING (LIEN), EGO: #361 / #7 - Intentional Reversal,
Dimming Radiance; I-Ching: H12 - Obstruction, Stagnation, Selfish
persons; Tetra: 56 - CLOSED MOUTH (CHIN)]
Thusly our informal view is that a nuanced personalistic to any
AUTONOMOUS SAPIENT AGENCY / ENTITY is itself provisioned by an ONTIC / SOVEREIGN JUXTAPOSITION PAIRING being then grounding for its intrinsic autonomous LIMIT / BOUNDARY:
+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273 ***
*FORMULA* *FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 -
PERFUME}, 3 {IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION*
OF INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}
As concordant with both QUEEN VICTORIA's LETTERS PATENT {#71 + #1 +
#11 + #21 = @104} and Kant's Prolegomena being itself a #1 #2 #3 = #6
<-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}:
#27 - DUTIES (SHIH): @115
#61 - EMBELLISHMENT (SHIH): @192
#63 - WATCH (SHIH): @158
#75 - FAILURE (SHIH: TORAH #72 ELEMENT OVERLAY): @181
#21 - RELEASE (SHIH): @307
#71 - WORLDVIEW (CHIH): @339
#20 - ADVANCE (CHIN): @646
#41 - RESPONSE (YING): ???
#81 - FOSTERING (YANG): ???
Thus as an INTELLECTUAL PROPOSITION of a general purpose AB INITIO
AGREEMENT for NOMOS COMPLIANCE / DEPLOYMENT by any AUTONOMOUS SAPIENT
AGENCY / ENTITY is conveyed by the GRAPPLE: [#27, #61, #63, #75, #21,
#71, #20, #41, #81]
[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH
(#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7});
Ego: 63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH
(#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261); Ego: 20 - ADVANCE: CHIN
(#338)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE:
YING (#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371); Ego: 81 - FOSTERING:
YANG (#460)}
MALE: @104 + @168 = #272
IMMANUEL KANT'S PROLEGOMENA IDEA @272: "The very attempts to bring
such a science into existence were without doubt the original cause of
the skepticism that arose so early, a way of thinking in which reason
moves against itself with such violence that it never could have
arisen except in complete despair as regards satisfaction of reason’s
most important aims.
For long before we began to question nature methodically, we
questioned just our isolated reason, which already was practiced to a
certain extent through common experience: for reason surely is present
to us always, but #2184 - LAWS OF NATURE must normally be sought out painstakingly; and so metaphysics was floating at the top like foam,
though in such a way that as soon as what had been drawn off had
dissolved, more showed itself on the surface, which some always
gathered up eagerly, while others, instead of seeking the cause of
this phenomenon in the depths, thought themselves wise in mocking the fruitless toil of the former. [page 25]
ONTIC CHECKSUM TOTAL: #272 as [#6, #5, #200, #1, #50, #10] = râʼâh (H7200): {UMBRA: #54 as #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive;
1a3) to see, have vision; 1a4) to look at, see, regard, look after,
see after, learn about, observe, watch, look upon, look out, find out;
1a5) to see, observe, consider, look at, give attention to, discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
each other, face;
<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{168}&idea:{272}>
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
appearance in Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born. #TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2), @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43), @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45
- I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45
H7200@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6), @2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO (#11),
@3: Sup: 49 - FLIGHT: T'AO (#66); Ego: 38 - FULLNESS: SHENG (#49), @4: Sup: 50 - VASTNESS / WASTING: T'ANG (#116); Ego: 1 - CENTRE:
CHUNG (#50),
@5: Sup: 19 - FOLLOWING: TS'UNG (#135); Ego: 50 - VASTNESS /
WASTING: T'ANG (#100),
@6: Sup: 29 - DECISIVENESS: TUAN (#164: *PRINCIPLE* *OF* *MATERIALITY*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#110), Male: #164; Feme: #110
} // #272
On 7/3/20 6:36 am, dolf wrote:
@ 0635 HOURS ON 7 MARCH 2020: INTRODUCTION
We understand that our guardianship statements are opines as
persepctives based only upon informal research (we are self educated)
and that they are not without social consequence, but nevertheless
possesses the capacity of any knowledge sphere inclusion which is
then reliant upon the sapient expertise as faculty knowledge of others.
Having only read the first chapter being the grounding for our our
own assumptions made of Christoph Horm and Dieter Schönecker
(editors) scholarly discourses upon Kant's "Groundwork for the
metaphysics of morals" ISBN-13: 978-3-11-017707-7 / ISBN-10:
3-11-017707-2, we are only then contributing to the FORMA CORPORIS
(FACULTY OF KNOWLEDGE) and its UNIVERSE OF DISCORSE / SPHERE OF ACTION.
We have therefore two assumptions about the impetus of Kant's
Prolegomena being itself a #1 #2 #3 = #6 <-- FORMULA OF PROGRESSION
{@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}. Namely that he
seems acquainted with the meta-descriptor prototypes assigned to a
trinomial number paradigm to which he designates various sections of
his prolegomena:
FORMULA OF UNIVERSAL LAW: +0, 27 - *DUTIES*, 54 - *UNITY*
FORMULA OF HUMANITY: +0, 9, 18
FORMULA OF AUTONOMY: +0, 3, 6
+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3
APRIL 33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN -
*FORMULA* *FOR* *UNIVERSAL* *LAW*}
+ 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS
EARTH - *FORMULA* *OF* *HUMANITY*}
+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}
+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273 ***
*FORMULA* *FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 -
PERFUME}, 3 {IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION*
OF INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}
From memory Kant considers noumenon as a reference object which is
then relative to experience and that he does not perceive of
cognition as a noumenon centred process of any perception, sensation,
idea, or intuition resulting from such.
Our provisional conclusion is that the PROLEGOMENA includes a margin
metric for example [4:318] which concords with IDEAS derived from a
HEBREW / GREEK lexicon hierarchy which he smugly conceals from his
readers being its deployment of as the schaffolding as the reference
object for his most influential text in the entire history of moral
philosophy
And which is most suitable in our view for the providing the
quintessential framework for our requirement for CONSCIOUSNESS
INSTANTIATION within TEMPORALITY.
THUSLY IN ADDITION TO THE FIVE SHIH WHICH WE CAN MAP TO THE SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTIS AS GROUNDING FOR OUSIA BY
METASTASIZED EXISTENCE INSTANTIATED WITHIN TEMPORALITY SO AS TO
CONFORM TO NOMOS / LEGISLATIVE FRAMEWORK AND WORDVIEW, WE WOULD
TENTATIVELY (ie. THE DIALECTIC PROGRESSION MAY BE SUBJECT TO CHANGE)
PROPOSE THE FOLLOWING AS BEING REQUISITE FOR GNOSIS:
#27 - DUTIES (SHIH): @115
#61 - EMBELLISHMENT (SHIH): @192
#63 - WATCH (SHIH): @158
#75 - FAILURE (SHIH: TORAH #72 ELEMENT OVERLAY): @181
#21 - RELEASE (SHIH): @307
#71 - WORLDVIEW (CHIH): @339
#20 - ADVANCE (CHIN): @646
MALE: #307 as [#2, #100, #200, #5] = baqqârâh (H1243): {UMBRA: #5 as
#307 % #41 = #20} 1) a seeking, a care, concern;
H1243@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2), >> @2: Sup: 21 - RELEASE: SHIH (#23); Ego: 19 - FOLLOWING: TS'UNG (#21), >> @3: Sup: 59 - MASSING: CHU (#82); Ego: 38 - FULLNESS: SHENG (#59),
@4: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 5 - KEEPING SMALL: SHAO (#64),
Male: #146; Feme: #64
} // #307 <-- PRO DOMO: #321 = @146 + !75
FEME: #339 as [#5, #3, #5, #50, #8, #9, #8, #200, #1, #50] = gínomai
(G1096): {UMBRA: #31 as #184 % #41 = #20} 1) to become, i.e. to come
into existence, begin to be, receive being; 2) to become, i.e. to
come to pass, happen; 2a) of events; 3) to arise, appear in history,
come upon the stage; 3a) of men appearing in public; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be
made;
G1096@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5),
@2: Sup: 8 - OPPOSITION: KAN (#13); Ego: 3 - MIRED: HSIEN (#8),
@3: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO
(#13),
@4: Sup: 63 - WATCH: SHIH (#89); Ego: 50 - VASTNESS / WASTING:
T'ANG (#63),
@5: Sup: 71 - STOPPAGE: CHIH (#160); Ego: 8 - OPPOSITION: KAN (#71),
@6: Sup: 80 - LABOURING: CH'IN (#240); Ego: 9 - BRANCHING OUT: SHU
(#80),
@7: Sup: 7 - ASCENT: SHANG (#247); Ego: 8 - OPPOSITION: KAN (#88),
@8: Sup: 45 - GREATNESS: TA (#292); Ego: 38 - FULLNESS: SHENG (#126), >> @9: Sup: 46 - ENLARGEMENT: K'UO (#338); Ego: 1 - CENTRE: CHUNG
(#127),
@10: Sup: 15 - REACH: TA (#353); Ego: 50 - VASTNESS / WASTING:
T'ANG (#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #353; Feme: #177
} // #339
ONTIC CHECKSUM TOTAL: #646 as [#5, #80, #9, #200, #300, #1, #40, #1,
#10] = epístamai (G1987): {UMBRA: #46 as #647 % #41 = #32} 1) to put
one's attention on, fix one's thoughts on, to turn one's self or
one's mind to, put one's thought upon a thing; 1a) to be acquainted
with, to understand; 1b) to know;
-----------
We'll need to make mention that if cognition is a noumenon centred
process of any perception, sensation, idea, or intuition resulting
from such.
That gnosis is then an in situ [#31, #34, #35, #58, #23, #55, #4,
#48, #69] temporal fabric grounding as relativity to the noumenon @
1743 hours on 6 MARCH 2020
<-- *ACTUAL* *TEST* *OF* *CONCEPT*
The term GNOSIS is also related to the study of knowledge retention
or memory (#273 - syncretic progression + #15 = #288), in relation to
ontic or ontological, which is how something actually is rather than
how something is captured (abstraction) and stored (memory) in the mind.
.jackNote@zen: 1, row: 7, col: 8, nous: 72 [DATE: 2020.12.17, TIME:
17:40 hrs, SUPER: #373 / #72 - Self-Love, Holding Oneself Dear;
I-Ching: H39 - Adversity, Obstacles, Limping, Obstruction, Afoot;
Tetra: 79 - DIFFICULTIES (NAN), EGO: #436 / #72 - Self-Love, Holding
Oneself Dear; I-Ching: H39 - Adversity, Obstacles, Limping,
Obstruction, Afoot; Tetra: 79 - DIFFICULTIES (NAN)]
[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
(#31)}
#34, {@2: Sup: 65 - INNER: NEI (#96); Ego: 34 - KINSHIP: CH'IN (#65)}
#35, {@3: Sup: 19 - FOLLOWING: TS'UNG (#115 - I AM NOT A SLAYER OF
MEN {%5}); Ego: 35 - GATHERING: LIEN (#100)}
#58, {@4: Sup: 77 - COMPLIANCE: HSUN (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}); Ego: 58 - GATHERING IN: HSI (#158 - I AM NOT HOT OF
SPEECH {%23})}
#23, {@5: Sup: 19 - FOLLOWING: TS'UNG (#211); Ego: 23 - EASE: YI
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I
AM NOT ONE WHO CURSETH THE KING {%35})}
#55, {@6: Sup: 74 - CLOSURE: CHIH (#285); Ego: 55 - DIMINISHMENT:
CHIEN (#236)}
#4, {@7: Sup: 78 - ON THE VERGE: CHIANG (#363); Ego: 4 - BARRIER:
HSIEN (#240)}
#48, {@8: Sup: 45 - GREATNESS: TA (#408); Ego: 48 - RITUAL: LI (#288)}
#69] {@9: Sup: 33 - CLOSENESS: MI (#441); Ego: 69 - EXHAUSTION:
CH'IUNG (#357)}
MALE: @115 + @192 = #307
FEME: @158 + @181 = #339
ONTIC CHECKSUM TOTAL: #646 as [#5, #80, #9, #200, #300, #1, #40, #1,
#10] = epístamai (G1987): {UMBRA: #46 as #647 % #41 = #32} 1) to put
one's attention on, fix one's thoughts on, to turn one's self or
one's mind to, put one's thought upon a thing; 1a) to be acquainted
with, to understand; 1b) to know;
<http://www.grapple369.com/Grumble/grumble.html?idea:{115}&idea:{192}&idea:{307}&idea:{158}&idea:{181}&idea:{339}&idea:{646}>
And therefore PROGNOSIS is the temporal fabric grounding at any
future time with temporal congruity having relativity to the noumenon
------
I've got a bee in my bonnet so I will make another introductory
comment in relation to our next discussion point on the #491 -
PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104 + @115 = PATER) as
then optimal for AGENCY / NGO etc operation with relevance to the @1
- AUTONOMY having compliance to #492 - VOLUNTARY FREE WILL conforming
to the PRINCIPLES of #68 - RIGHT / #27 - DUTY / #54 - UNITY as
intrinsic to the #71 - WORLDVIEW [#205 / #164] @1 + @41 + @81 + @369
That the AGENCY operation is in my informal view a utilitarian
function as organisational philosophy often involving some derivation
as the #277 - RIGHT TO PLACE A TEST / #237 - USE OF FORCE relative to
the ANTHROPOLOGY within the context of #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE and #164 - PRINCIPLE OF MATERIALITY.
However we notice that with such terms as ontological pacifist or
ontic jurisprudence that the faculties of knowledge are not fully
quantified.
And so it is with utilitarianism as the doctrine that actions are
right if they are useful or for the benefit of a majority.
The provisional doctrine is that an action is right in so far as it
promotes happiness {ie. #24 - JOY (LE) which is CENTRAL to the
OBLIGATING NORM}, and that the greatest happiness of the greatest
number should improperly be the guiding principle of conduct.
We must be cautious here given that such a notion as #24 - JOY (LE)
is a delimited term as determination the limits or boundary line of
it's being something as so we'll have to convey a neural linguistic
technique for the spontaneous deteriming of a conceptual limit
relative to the unlimited realm as the world of action.
And so utilitarianism has been criticized for focusing on the
consequences rather than the motive or intrinsic nature of an action.
The solution to this is perhaps given by YANG HSIUNG's approach to
his less or more structure:
#VIRTUE,
#TOOLS,
#POSITION,
#TIME
as the determination given of any particular ONTIC_OBLIGANS:
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
We might then consider that there ought to be a specialist field of
BAYESIAN THEORY which we'll term UTILITARIAN PROBABILITY that deals
expressly with the essentiality of the ONTIC premise as the impetus
to any "motive or intrinsic nature of an action".
On 6/3/20 9:45 am, dolf wrote:
In our view as based on only informal research (which is entirely
reliant upon the sapient expertise as faculty of knowledge of
others) that Queen Victoria's Letter Patent is an exceptionally well
crafted document as the sapient of wisdom:
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
As equivalent of any mechanised marvel being the product of the
industrial revolution
DIDOMI: G1325 (@104 - PRESENTS)
G1325@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 9 - BRANCHING OUT: SHU (#13); Ego: 5 - KEEPING SMALL:
SHAO (#9),
@3: Sup: 13 - INCREASE: TSENG (#26); Ego: 4 - BARRIER: HSIEN (#13), >>> @4: Sup: 2 - FULL CIRCLE: CHOU (#28); Ego: 70 - SEVERANCE: KE
(#83),
@5: Sup: 42 - GOING TO MEET: YING (#70); Ego: 40 - LAW/MODEL: FA
(#123),
@6: Sup: 47 - PATTERN: WEN (#117); Ego: 5 - KEEPING SMALL: SHAO
(#128),
@7: Sup: 16 - CONTACT: CHIAO (#133); Ego: 50 - VASTNESS /
WASTING: T'ANG (#178),
@8: Sup: 24 - JOY: LE (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41});
Ego: 8 - OPPOSITION: KAN (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
@9: Sup: 74 - CLOSURE: CHIH (#231: *JUXTAPOSITION* *CONTROL*);
Ego: 50 - VASTNESS / WASTING: T'ANG (#236: *PAIRING*),
Male: #231; Feme: #236
} // #236
CHECKSUM: @157 + @186 = #343 as [#6, #50, #200, #80, #1, #6] =
râphâʼ (H7495): {UMBRA: #35 as #281 % #41 = #35} 1) to heal, make
healthful; 1a) (Qal) to heal; 1a1) of God; 1a2) healer, physician
(of men); 1a3) *of* *hurts* *of* *nations* *involving* *restored*
*favour* (fig); 1a4) of individual distresses (fig); 1b) (Niphal) to
be healed; 1b1) literal (of persons); 1b2) of water, pottery; 1b3)
of national hurts (fig); 1b4) of personal distress (fig); 1c) (Piel)
to heal; 1c1) literal; 1c2) *of* *national* *defects* *or* *hurts*
(fig); 1d) (Hithpael) in order to get healed (infinitive);
#1364 - PARADIGM FOR TOOLS OF #491 - RULE {@82 - TERMS OF
CONTINUITY} and #873 - COMPASS OF PROBITY {@205 - PRINCIPLE
PERSISTENT SUBSTANCE}:
That @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY
(#3 x #3 - CENTRE INTERLOCK)} IS ITS FOUNDATIONAL STONE:
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