[continued from previous message]
*EXPERT* WITHIN ANY PARTICULAR SAPIENT FIELD OF HUMAN ENDEAVOUR. THIS
#1364 - PARADIGM POSSESSES THE CAPACITY FOR AN INCLUSION OF ANY
KNOWLEDGE SPHERE AS RELIANCE UPON THE SAPIENT EXPERTISE AS FACULTY
KNOWLEDGE OF OTHERS.
FOR EDUCATIONAL PURPOSES WE CAN CONTENT OURSELVES WITH THE IGNORANT POSTULATIONS OF STUPIDITY.
Our concern then was to convey some functional considerations over any
veracity so as to engender our paradigm as a tool for the assistance of
any expert within any particular sapient field of human endeavour.
OUR EDUCATIONAL EXAMPLE WAS AN OBSERVATION FROM A FIRE ZONE EVACUEE.
<
https://www.grapple369.com/Case%20Studies/FIRE%20EVACUEE-20191230-2313-HRS.json>
<-- WHEN SAVED TO DISK CAN BE LOADED INTO THE SCENARIO TOOL BY THE GET
BUTTON ACTION.
Within our SPIRAL SELECTOR@{SCENARIO} we provide a simple tool as an
alchemic process (for want of a better term) to facilitate the modelling
of IDEA TRANSMUTATION (AUGMENTATION / AMELIORATION) which is relevant to
any #81 - UNIVERSE OF DISCOURSE and derive therefrom a #54 - UNITY OF APPERCEPTION by means of an #EIGHT - AUTONOMOUS DELIMITER (ie. within
the *WESTERN* *PERENNIAL* *TRADITION* the Pythagorean binomial @1, @5
Theory of Number is its transcendent form)
<
http://www.grapple369.com/?scenario>
Since the AGENCY (ie. EMERGENCY SERVICES WITHIN A DISASTER SUCH AS
BUSHFIRE SCENARIO) operation is in my informal view a utilitarian
function as organisational philosophy often involving some derivation as
the #277 - RIGHT TO PLACE A TEST / #237 - USE OF FORCE relative to the ANTHROPOLOGY within the context of #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE and #164 - PRINCIPLE OF MATERIALITY.
However we notice that with such terms as ONTOLOGICAL PACIFIST or ONTIC JURISPRUDENCE that the faculties of knowledge are not fully quantified.
And so consequentially utilitarianism considers that actions are right
if they are useful or for the benefit of a majority. It conveys a
provisional doctrine that an action is right in so far as it promotes
happiness {ie. the notion of #24 - JOY (LE) which is CENTRAL to the
OBLIGATING NORM / *NORMA* *OBLIGANS*}, and that the greatest happiness
of the greatest number should improperly be the guiding principle of
conduct.
And so utilitarianism has been criticised for focusing on the
consequences rather than the motive or intrinsic nature of an action.
The solution to this is perhaps given by YANG HSIUNG's (4 BCE) approach
to his less or more structure:
#VIRTUE,
#TOOLS,
#POSITION,
#TIME
As the determination given of any particular ONTIC_OBLIGANS:
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
We might then consider that there ought to be a specialist field of
BAYESIAN THEORY which we'll term UTILITARIAN PROBABILITY that deals
expressly with the essentiality of the ONTIC premise as the impetus to
any "motive or intrinsic nature of an action". Within our introductory example as our conception of a PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE we considered a STATIC LIMITED {ie. #9} TERM of #51
- CONSTANCY (CH'ANG) which we had nuanced to accommodate the need for COMPLIANCE in being a concern for #27 - DUTY purveying some beneficial
ACTION related to CALAMITY.
41 57 1
46 51 9
45 27 10
But now we want to consider a new condition as a neural linguistic
conception conveying an urgency:
"THEN SOMETHING TERRIBLE HAPPENED. {@1: Sup: 79 - DIFFICULTIES: NAN
(#79); Ego: 9 - BRANCHING OUT: SHU (#9)}
SO WHERE CAN WE ESCAPE TO NOW?" {@2: Sup: 70 - SEVERANCE: KE (#149);
Ego: 32 - LEGION: CHUANG (#41)}
9 41 57
45 46 1
32 27 10
Which has emanated from the UNLIMITED {ie. #72} realm as the world of
action as to then impose a morphological condition onto our previously
STATIC LIMITED {ie. #9} TERM of #51 - CONSTANCY (CH'ANG) and the result
is a DYNAMIC LIMITED {ie. #9} TERM that has not only a different
dialectic as AUTONOMOUS condition which we have to contend with, but now
has different demands placed upon the consideration of any UTILITARIAN PROBABILITY that deals expressly with the essentiality of the ONTIC
premise as the impetus to any "motive or intrinsic nature of an action".
And lastly the #CENTRE of value PROPOSITION as the DELIMITER which is
relative to the AUTONOMOUS PRINCIPLE has a different focal context of
#46 - ENLARGEMENT (K'UO): "...WHATEVER SECURITY HE BUILDS IS LIKELY TO
COLLAPSE UNDER PRESSURE, JUST AS THE PHYSICAL STRUCTURE CONSTRUCTED ON A
FAULTY FOUNDATION IS SURE TO COLLAPSE." [4 BCE, The Canon of Supreme
Mystery, p 291]
By such dual #51 - CONSTANCY (CH'ANG) / #46 - ENLARGEMENT (K'UO) idea transmutation we were able to deduce the metaphysical descriptors
related to the FIRE EVACUEE's state of consciousness as conveyed by
their voluntarily made text message and whilst the ONTIC grounding was
the RED glow of fire in the distance, the action was little different to putting your grocery shopping into the boot of the vehicle.
But beyond articulating the possibility for substantial technological
research, it is not presently within our remit for any undertaking.
Initial Post: 3 May 2022
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--
That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.
<
http://www.grapple369.com/Grumble.zip> (Download resources)
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