[continued from previous message]

simply that a completed 294-year cycle thus coincides with the seventh
jubilee. the number seven was regarded as a holy number." [p 307]

8J6W - OUGHT TO THEN CORRESPONDENCE TO 19 x 293 = 5567 YEARS: "14. And
at the close of the eighth jubilee Kenan {buyer; owner} took Mûalêlêth
{she who praises God} his sister to be his wife, and she bare him a son
in the ninth jubilee, in the first week in the third year of this week [9J1W3D], and he called his name Mahalalel {praising God}." [Book of
Jubilees]

    #431 - NOUMENON RESONANCE RESONANCE FOR 18 MARCH 2023 as [#80,
#100, #70, #50, #70, #10, #1, #50] = prónoia (G4307): {UMBRA: #381 % #41
= #12} 1) forethought, *PROVIDENTIAL* *CARE*; 2) to make provision for a
thing;

    #432 - NOUMENON RESONANCE RESONANCE FOR 18 MARCH 2023 as [#2, #50, #80, #300] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*,
*SELF*, *LIFE*, *CREATURE*, *PERSON*, *APPETITE*, *MIND*, *LIVING*
*BEING*, *DESIRE*, *EMOTION*, *PASSION*; 1a) that which breathes, the
breathing substance or being, soul, the inner being of man; 1b) living
being; 1c) living being (with life in the blood); 1d) the man himself,
self, person or individual; 1e) seat of the appetites; 1f) seat of
emotions and passions; 1g) activity of mind; 1g1) dubious; 1h) activity
of the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;

YOUTUBE: "BREATH OF LIFE (FLORENCE + THE MACHINE)"

<https://www.youtube.com/watch?v=d58VJ-sC1uY>

"IN THE BEGINNING THOSE WHO KNEW THE TAO DID NOT TRY TO ENLIGHTEN OTHERS,
BUT KEPT THEM IN THE DARK.
WHY IS IT SO HARD TO RULE?
BECAUSE PEOPLE ARE SO CLEVER.
RULERS WHO TRY TO USE CLEVERNESS
CHEAT THE COUNTRY.
THOSE WHO RULE WITHOUT CLEVERNESS
ARE A BLESSING TO THE LAND.
THESE ARE THE TWO ALTERNATIVES.
UNDERSTANDING THESE IS PRIMAL VIRTUE.
PRIMAL VIRTUE IS DEEP AND FAR.
IT LEADS ALL THINGS BACK
TOWARD THE GREAT ONENESS." [#65 - UNLEARNED VIRTUOSITY AS SIMPLICITY, Translation Courtesy: Jane English @ http://www.eheart.com]

"Virtually all schools of profound thought feature the timeless
challenge of using your power and influence with good intention, in good
faith and to a good and practical end. The Tao speaks of 'primal
virtue' as your ability to lead with both *STRENGTH* and humility and
most importantly possessing the wisdom and skill to bring forth the best efforts of everyone around you. Mastering the Primal Virtue Takes a
Seriously Good Leader. It requires a leader with the discipline of
personal character, an authentic respect for the strengths and intrinsic motivations of others, and the savvy to navigate highly-charged
relationships to create compelling coalitions of change." [DANCING
SHEPHERD, SERIOUSLY GOOD PEOPLE <https://www.dancingshepherd.com/copy-of-primal-virtue-leadership>]

    #417 - NOUMENON RESONANCE RESONANCE FOR 18 MARCH 2023 as [#6, #400, #5, #6] /
    #431 - NOUMENON RESONANCE RESONANCE FOR 18 MARCH 2023 as [#20,
#400, #5, #6] = tôhûw (H8414): {UMBRA: #411 % #41 = #1} 1)
*FORMLESSNESS*, *CONFUSION*, *UNREALITY*, *EMPTINESS*; 1a) formlessness
(of primeval earth); 1a1) nothingness, empty space; 1b) that which is
empty or unreal (of idols) (fig); 1c) wasteland, wilderness (of solitary places); 1d) place of chaos; 1e) vanity;

    #432 - תֵּבֵל (tevél: world, universe) as [#400, #2, #30] = tebel
(H8397): {UMBRA: #432 % #41 = #22} 1) *CONFUSION* (*VIOLATION* *OF*
*NATURE* *OR* *DIVINE* *ORDER*); 1a) perversion (in sexual sin);

POSTSCRIPT 20 MARCH 2020: It comes as no surprise to ourselves that
GARY LINEKER was soon thereafter rendered silent with a nasty COLD.

#431 as [#300, #30, #1, #50, #50] / [#300, #30, #1, #50, #700] =
shalʼănân (H7946): {UMBRA: #431 % #41 = #21} 1) at ease, *QUIET*, secure;

#432 as [#300, #30, #6, #40, #50, #6] = shâlôwm (H7965): {UMBRA: #376 %
#41 = #7} 1) completeness, soundness, welfare, peace; 1a) completeness
(in number); 1b) safety, soundness (in body); 1c) welfare, health,
prosperity; 1d) peace, *QUIET*, tranquillity, contentment; 1e) peace, friendship; 1e1) of human relationships; 1e2) with God especially in
covenant relationship; 1f) peace (from war); 1g) peace (as adjective);

#432 as [#200, #10, #3, #8, #200, #1, #10] = sigáō (G4601): {UMBRA:
#1014 % #41 = #30} 1) *TO* *KEEP* *SILENCE*, hold one's peace; 2) to be
kept in silence, be concealed;

"SHALL ANY TEACH GOD KNOWLEDGE? SEEING HE JUDGETH THOSE THAT ARE HIGH.
ONE DIETH IN HIS FULL STRENGTH, BEING WHOLLY AT *EASE*-H7946 AND QUIET."
[Job 21:22-23]

The ideas #431 / #432 - quiet is associated to the same noumenon notion
so we don't see any disparity between parties...

DOLF @ 1402 HOURS ON 21 MARCH 2023: "As our continuation of self
education and informal research, we've temporarily created (ie. our
first semantical nuance so let's not overstate things) a class object Savvy.SCENARIO within our research.json {} object file...

<http://www.grapple369.com/Savvy/reason/research.json>

And all that it does at this present time is generate the memeObject and
store a reference key as getTaskID() with a pointer to the unique Object
for each category and then populates the celestial hierarchy with those
same references:



Whilst this is entirely provisional, it nevertheless enables ourselves
to access #nnn nous / categories within the celestial hierarchy as our
first enabling logical process whereupon we'll subsequently want to
determine which of these entries results in a true (count) / false
criteria state. We want to be able to reach a stage where the
intersections nous / categories are assayed as actions against our
grumble meta rules..."

DOLF @ 1757 HOURS ON 21 MARCH 2023: "By intersections of nous /
categories as actions / event aggregations against our grumble meta
rules, but what is it that we're likely going to see?

a) There might be direct ego nous correspondences which occur with such
a frequency that we might be better to define it as a limit;

b) There may be only supernal nous correspondences which are cushioning
or sustaining of the ego -- if they are not vital will the ego be impaired?

c) An occurrence of a magnitude category which only has a propensity
against the supernal or ego -- is it then an osmosis mechanism?

d) What if we consider the metalogic product of a dialectic sampling /
assaying which might produce the same etelos as recourse to contingent
actions?

Each of these properties of process raises substantial metaphysical philosophical questions which now present themselves after having
voluntarily fascinated ourselves with a BBC CASE STUDY ON PROVOCATIVE
SPEECH."

DOLF @ 2157 HOURS ON 21 MARCH 2023: "I deliberately raised those four rhetorical argument points as thesis / antithesis / syncretic /
progression to clearly convey that there are substantial metaphysical philosophical questions which cannot be resolved by a few lines of code.

But in having some code to then examine further case study opportunities
is most beneficial ..."

DOLF @ 0246 HOURS ON 22 MARCH 2023: "Sleep is escaping me at the moment,
whilst I am giving some consideration to the anomalous situation of the
nous #38 within the LUOSHU / COURSE OF NATURE [James 3:6] pairing as the foundation to western philosophy / religious belief which has a #489 as
#451 - PRAXIS OF RATIONALITY existential variance.

The cursory observation is that such anomalous paradigmatic bipartite
number hypostasis (ie. the substance underlying reality) may in and of
itself constitute to an adverse impetus.

#489 as [#5, #80, #70, #30, #5, #40, #8, #200, #1, #50] /
#1030 as [#80, #70, #30, #5, #40, #5, #800] = poleméō (G4170): {UMBRA:
#1030 % #41 = #5} 1) *TO* *WAR*, *CARRY* *ON* *WAR*; 2) to fight;

#1030 as [#5, #50, #300, #5, #400, #60, #10, #200] = énteuxis (G1783):
{UMBRA: #1030 % #41 = #5} 1) a falling in with, meeting with; 1a) an
interview; 1a1) a coming together; 1a2) to *VISIT*; 1a3) converse or for
any other cause; 1b) that for which an interview is held; 1b1) a
conference or conversation; 1b2) a petition, supplication;

<http://www.grapple369.com/?idea:489,1030>

    #300 - NOUMENON RESONANCE FOR 22 MARCH 2023 as [#70, #80, #30, #70, #50] /
#1030 as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 % #41
= #13} 1) any tool or implement for preparing a thing; 1a) *ARMS* *USED*
*IN* *WARFARE*, *WEAPONS*; 2) an instrument;

#660 - WE HAVE AN ONTIC DIALECTIC THIS as [#400, #50, #80, #90, #600] /
#1030 as [#50, #80, #900] = nâphats (H5310): {UMBRA: #220 % #41 = #15}
1) to shatter, break, dash, *BEAT* *IN* *PIECES*; 1a) (Qal); 1a1) to
shatter; 1a2) shattering (infinitive); 1b) (Piel) to dash to pieces; 1c)
(Pual) *TO* *PULVERISE*; 2) to scatter, disperse, overspread, be
scattered; 2a) (Qal); 2a1) to be scattered; 2a2) dispersed (participle);

@168 - LINGUISTIC / TEMPORAL
@215 - SELF CONTRADICTION
@130 - ADVERSE MIND
@147 - ESTABLISH

H4711@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 49 - FLIGHT: T'AO (#89); Ego: 9 - BRANCHING OUT: SHU (#49),
   @3: Sup: 58 - GATHERING IN: HSI (#147); Ego: 9 - BRANCHING OUT: SHU (#58),
   Male: #147; Feme: #58
} // #220

#1030 as [#300, #10, #40, #10, #70, #400, #200] = tímios (G5093):
{UMBRA: #630 % #41 = #15} 1) as of great *PRICE*, precious; 2) held in
honour, esteemed, especially dear;

#1030 as [#50, #80, #900] = nephets (H5311): {UMBRA: #220 % #41 = #15}
1) driving *STORM*;

    #245 - NOUMENON RESONANCE FOR 22 MARCH 2023 aas [#20, #100, #10,
#50, #5, #10, #50] /
    #251 - NOUMENON RESONANCE FOR 22 MARCH 2023 aas [#20, #5, #20,
#100, #10, #40, #5, #50, #1] /
    #403 - NOUMENON RESONANCE FOR 22 MARCH 2023 aas [#5, #20, #100,
#10, #9, #8, #200, #1, #50] /
#1030 as [#20, #100, #10, #50, #800, #50] = krínō (G2919): {UMBRA: #980
% #41 = #37} 1) to separate, put asunder, to pick out, select, choose;
2) to approve, esteem, to prefer; 3) to be of opinion, deem, think, to
be of opinion; 4) to determine, resolve, decree; 5) to *JUDGE*; 5a) to pronounce an opinion concerning right and wrong; 5a1) to be judged, i.e. summoned to trial that one's case may be examined and judgment passed
upon it; 5b) to pronounce judgment, to subject to censure; 5b1) *OF*
*THOSE* *WHO* *ACT* *THE* *PART* *OF* *JUDGES* *OR* *ARBITERS* *IN*
*MATTERS* *OF* *COMMON* *LIFE*, *OR* *PASS* *JUDGMENT* *ON* *THE*
*DEEDS* *AND* *WORDS* *OF* *OTHERS*; 5c) to rule, govern; 5c1) to
preside over with the power of giving judicial decisions, because it was
the prerogative of kings and rulers to pass judgment; 5d) *TO* *CONTEND* *TOGETHER*, *OF* *WARRIORS* *AND* *COMBATANTS*; 5d1) to dispute; 5d2) in
a forensic sense; i) *TO* *GO* *TO* *LAW*, *HAVE* *SUIT* *AT* *LAW*;

    #300 - NOUMENON RESONANCE FOR 22 MARCH 2023 as [#70, #100, #10,
#70, #50] /
#460 = #451 - PRAXIS OF RATIONALITY + #9 - BRANCHING OUT (SHU) as [#70,
#100, #10, #70, #10, #200] /
#1030 as [#70, #100, #10, #800, #50] = hórion (G3725): {UMBRA: #300 %
#41 = #13} 1) *BOUNDARIES*; 1a) for a region, district, *LAND*, *TERRITORY*;

Such issues of boundaries #460 / #9 - AUTONOMY is a TETRAD tripartite
number definition element...

So tomorrow's task, if I am not too tired, will be to examine our double entendre (ie. a word or phrase open to two interpretations, one of which
is usually risqué or indecent) poem which has noumenon resonance against
our meta rule to see if
there is any congruence, before then considering testing other events / actions.

GRUMBLE (#312, #379)@[8, 76, 20, 12, 18, 56, 58, 55, 42, 50, 68, 16, 78,
62, 10, 51, 10, 1]

-- BIN LADEN TUSSLE --
[Written 3 March 2019]

"FIRST STORMY DANIELS {judgment of God; God my judge}.
OF WANT TO BLOW YOU.
AND NOW HAZMAT TELLS.
SO WHAT’S THERE NEW.

IT’S DADDY'S ONLY TRICK.
TRASH TALK EITHER WAY.
JUST TO PLAY THE PRICK.
ARGUE WHOSE TO PAY."

{@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#312); Ego: 1 - CENTRE:
CHUNG (#379)}

#312 as [#2, #10, #100, #200] = yᵉqâr (H3366): {UMBRA: #310 % #41 = #23}
1) *PRICE*, value, preciousness, honour, splendour, pomp; 1a)
preciousness; 1b) price; 1c) honour, esteem;

#312 as [#300, #1, #6, #5] = shaʼăvâh (H7584): {UMBRA: #312 % #41 = #25}
1) devastating *STORM*;

    #379 - NOUMENON RESONANCE FOR 21 MARCH 2023 as [#5, #50, #5, #100,
#3, #5, #10, #1, #200] = enérgeia (G1753): {UMBRA: #179 % #41 = #15} 1) working, efficiency; 1a) in the NT used only of superhuman power,
whether of God or of the Devil;

    #379 - NOUMENON RESONANCE FOR 21 MARCH 2023 as [#6, #1, #300, #2,
#70] /
    #383 - NOUMENON RESONANCE FOR 21 MARCH 2023 as [#5, #300, #2, #70,
#6] /
    #429 - NOUMENON RESONANCE FOR 21 MARCH 2023 as [#6, #1, #300, #2,
#10, #70, #600] /
    #432 - NOUMENON RESONANCE FOR 21 MARCH 2023 as [#40, #300, #2, #70, #500] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure;
1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to swear, take an oath;
1b2) *TO* *SWEAR* (*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) to *CURSE*; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;

ONTIC CHECKSUM TOTAL: #250 as [#100, #90, #10, #50] / [#100, #90, #10,
#700] /
        #260 - NOUMENON RESONANCE FOR 21 MARCH 2023 as [#100, #90, #10,
#50, #10] /
    #266 - NOUMENON RESONANCE FOR 21 MARCH 2023 as [#6, #100, #90, #10, #50, #10] = qâtsîyn (H7101): {UMBRA: #250 % #41 = #4} 1) chief, ruler, commander; 1a) *CHIEF*, *COMMANDER* (*IN* *WAR*); 1b) dictator; 1c)
ruler (of one in authority);

DEME CHECKSUM TOTAL: #220 as [#2, #200, #10, #2, #6] /
    #218 - NOUMENON RESONANCE FOR 21 MARCH 2023 as [#6, #200, #10, #2]
= rîyb (H7379): {UMBRA: #212 % #41 = #7} 1) strife, controversy,
dispute; 1a) strife, quarrel; 1b) *DISPUTE*, *CONTROVERSY*, *CASE* *AT*
*LAW*;

DOLF @ 0631 HOURS ON 22 MARCH 2023: "It's now the waking hours and I've
done a preliminary review of the nous / categories associated with the
"BIN LADEN TUSSLE" poem and my intuition was correct in that it will
intersect on IDEAS #199 / #214 and we see here a very strange phenomenon
of a speech / noumenon dynamic

#199 as [#6, #40, #30, #70, #3, #10, #600] = lâʻag (H3932): {UMBRA: #103
% #41 = #21} 1) *TO* *MOCK*, *DERIDE*, *RIDICULE*; 1a) (Qal) to mock,
deride, have in derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock, deride;

#214 as [#6, #10, #90, #8, #100] = tsâchaq (H6711): {UMBRA: #198 % #41 =
#34} 1) *TO* *LAUGH*, *MOCK*, *PLAY*; 1a) (Qal) to laugh; 1b) (Piel);
1b1) to jest; 1b2) to sport, play, make sport, toy with, make a toy of;

    #291 - NOUMENON RESONANCE FOR 22 MARCH 2023 as [#30, #4, #2, #200, #10, #5, #600] / 
#214 as [#6, #2, #4, #2, #200] = dâbâr (H1697):
{UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a) *SPEECH*;
1b) saying, utterance; 1c) word, words; 1d) business, occupation, acts,
matter, case, something, manner (by extension);

POEM:
AND NOW HAZMAT TELLS. {@4: Sup: 58 - GATHERING IN: HSI (#104 - I COMMIT
NO FRAUD {%7}); Ego: 55 - DIMINISHMENT: CHIEN (#199)}

IT'S DADDY'S ONLY TRICK. {@6: Sup: 68 - DIMMING: MENG (#214); Ego: 16 - CONTACT: CHIAO (#265)}

IMMANUEL KANT'S PROLEGOMENA (1783) AS MARGIN METRIC IDEA #265: "If one
wishes to present a body of cognition as science, then one must first be
able to determine precisely the differentia it has in common with no
other science, and which is therefore its distinguishing feature;
otherwise the boundaries of all the sciences run together, and none of
them can be dealt with thoroughly according to its own nature.

Whether this distinguishing feature consists in a difference of the
object or the source of cognition, or even of the type of cognition, or
some if not all of these things together, the idea of the possible
science and its territory depends first of all upon it.

First, concerning the sources of metaphysical cognition, it already lies
in the concept of metaphysics that they cannot be empirical. The
principles of such cognition (which include not only its fundamental propositions or basic principles, but also its fundamental concepts)
must therefore never be taken from experience; for the cognition is
supposed to be not physical but metaphysical, i.e., lying beyond
experience. Therefore it will be based upon neither outer experience,
which constitutes the source of physics proper, nor inner, which
provides the foundation of empirical psychology. It is therefore
cognition a priori, or from pure understanding and pure reason.

In this, however, there would be nothing to differentiate it from pure mathematics; it must therefore be denominated pure philosophical
cognition; but concerning the meaning of this expression I refer to the Critique of Pure Reason, pp. 712 f.,1 where the distinction between
these two types of use of reason has been presented clearly and
sufficiently. – So much on the sources of metaphysical cognition."
[pages 15, 16]

-----------

BBC:
our audiences. {@5: Sup: 8 - OPPOSITION: KAN (#214); Ego: 36 - STRENGTH: CH'IANG (#199)}

So our philosophical question on OSMOSIS relates to the magnitude #199
being then a pairing with both:

55 - DIMINISHMENT: CHIEN
36 - STRENGTH: CH'IANG

The potential *CONFUSION* caused by the grey areas of the BBC's social
media guidance that was introduced in 2020 is recognised. {@7: Sup: 55 - DIMINISHMENT: CHIEN (#335); Ego: 14 - PENETRATION: JUI (#227)}

And the magnitude #214 being then a pairing with both:

68 - DIMMING: MENG
8 - OPPOSITION: KAN

most importantly, {@4: Sup: 16 - CONTACT: CHIAO (#206); Ego: 68 -
DIMMING: MENG (#163)}

        #260 - NOUMENON RESONANCE FOR 22 MARCH 2023 as [#60, #200] /
    #266 - NOUMENON RESONANCE FOR 22 MARCH 2023 as [#60, #6, #200] /
    #266 - NOUMENON RESONANCE FOR 22 MARCH 2023 as [#1, #60, #200, #5] / #335 as [#10, #60, #10, #200, #50, #5] / [#5, #60, #10, #200, #20, #600]
= çûwr (H5493): {UMBRA: #266 % #41 = #20} 1) to turn aside, depart; 1a) (Qal); 1a1) to turn aside, turn in unto; 1a2) *TO* *DEPART*, *DEPART*
*FROM* *WAY*, *AVOID*; 1a3) to be removed; 1a4) to come to an end; 1b)
(Polel) to turn aside; 1c) (Hiphil); 1c1) to cause to turn aside, cause
to depart, remove, take away, put away, depose; 1c2) to put aside, leave undone, retract, reject, abolish; 1d) (Hophal) to be taken away, be removed;

H5493@{
   @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10),
   @2: Sup: 70 - SEVERANCE: KE (#80); Ego: 60 - ACCUMULATION: CHI (#70),
   @3: Sup: 80 - LABOURING: CH'IN (#160); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#80),
   @4: Sup: 37 - PURITY: TS'UI (#197 - I AM NOT NOISY IN MY SPEECH
{%33}); Ego: 38 - FULLNESS: SHENG (#118),
   @5: Sup: 6 - CONTRARIETY: LI (#203); Ego: 50 - VASTNESS / WASTING:
T'ANG (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
   @6: Sup: 11 - DIVERGENCE: CH'A (#214); Ego: 5 - KEEPING SMALL: SHAO (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
   Male: #214; Feme: #173
} // #335

"AND THERE CAME TWO ANGELS TO SODOM AT EVEN; AND LOT SAT IN THE GATE OF
SODOM: AND LOT SEEING THEM ROSE UP TO MEET THEM; AND HE BOWED HIMSELF
WITH HIS FACE TOWARD THE GROUND; AND HE SAID, BEHOLD NOW, MY LORDS, *TURN*-H5493 IN, I PRAY YOU, INTO YOUR SERVANT'S HOUSE, AND TARRY ALL
NIGHT, AND WASH YOUR FEET, AND YE SHALL *RISE* *UP* *EARLY*, AND GO ON
YOUR WAYS. AND THEY SAID, NAY; BUT WE WILL ABIDE IN THE STREET ALL
NIGHT. AND HE PRESSED UPON THEM GREATLY; AND THEY *TURNED*-H5493 IN UNTO
HIM, AND ENTERED INTO HIS HOUSE; AND HE MADE THEM A FEAST, AND DID BAKE UNLEAVENED BREAD, AND THEY DID EAT. BUT BEFORE THEY LAY DOWN, THE MEN OF
THE CITY, EVEN THE MEN OF SODOM, COMPASSED THE HOUSE ROUND, BOTH OLD AND
YOUNG, ALL THE PEOPLE FROM EVERY QUARTER:" [Genesis 19:1-4]

BABYLON also means incongruity; *CONFUSION*; mixture

    #334 - NOUMENON RESONANCE FOR 22 MARCH 2023 as [#20, #300, #4, #10] / #335 as [#20, #300, #4, #10, #1] = Kasday (H3779): {UMBRA: #334 % #41 =
#6} 0) Chaldean = 'clod breakers'; 1) the inhabitants of Chaldea, living
on the lower Euphrates and Tigris; 2) those persons considered the
wisest in the land (by extension);

H3779@{
   @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
   @2: Sup: 77 - COMPLIANCE: HSUN (#97); Ego: 57 - GUARDEDNESS: SHOU (#77),
   @3: Sup: 81 - FOSTERING: YANG (#178); Ego: 4 - BARRIER: HSIEN (#81),
   @4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#188); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#91),
   @5: Sup: 11 - DIVERGENCE: CH'A (#199); Ego: 1 - CENTRE: CHUNG (#92),
   Male: #199; Feme: #92
} // #335

"AS FOR THESE FOUR CHILDREN, GOD GAVE THEM KNOWLEDGE AND SKILL IN ALL
LEARNING AND WISDOM: AND DANIEL HAD UNDERSTANDING IN ALL VISIONS AND *DREAMS*-H2472." [Daniel 1:17]

"AND IN THE SECOND YEAR OF THE REIGN OF NEBUCHADNEZZAR, NEBUCHADNEZZAR
DREAMED *DREAMS*-H2472, WHEREWITH HIS SPIRIT WAS TROUBLED, AND *HIS*
*SLEEP* *BRAKE* FROM HIM. THEN THE KING COMMANDED TO CALL THE MAGICIANS,
AND THE ASTROLOGERS, AND THE SORCERERS, AND THE CHALDEANS, FOR TO SHOW
THE KING HIS *DREAMS*-H2472. SO THEY CAME AND STOOD BEFORE THE KING. AND
THE KING SAID UNTO THEM, I HAVE DREAMED A *DREAMS*-H2472, AND MY SPIRIT
WAS TROUBLED TO KNOW THE *DREAMS*-H2472." [Daniel 2:1-3]

#489 as [#5, #8, #30, #40, #6, #400] = chălôwm (H2472): {UMBRA: #84 %
#41 = #2} 1) *DREAM*; 1a) dream (ordinary); 1b) dream (with prophetic
meaning);

"THE KING ANSWERED AND SAID TO THE *CHALDEANS*-H3779, THE THING IS GONE
FROM ME: IF YE WILL NOT MAKE KNOWN UNTO ME THE DREAM, WITH THE
INTERPRETATION THEREOF, YE SHALL BE CUT IN PIECES, AND YOUR HOUSES SHALL
BE MADE A DUNGHILL." [Daniel 2:5]

"THE *CHALDEANS*-H3779 ANSWERED BEFORE THE KING, AND SAID, THERE IS NOT
A MAN UPON THE EARTH THAT CAN SHOW THE KING'S MATTER: THEREFORE THERE IS
NO KING, LORD, NOR RULER, THAT ASKED SUCH THINGS AT ANY MAGICIAN, OR ASTROLOGER, OR CHALDEAN." [Daniel 2:10]

Given the normalisation of our data, our inclusion of "scenario"
concepts can utilise the same code with just a ruleset: "grumble" |
"scenario" abstraction.

scenario = {
name: "",
chronos: null,
dialectic: [],
male: {},
feme: {},
obj: {}
};

celestial = {
};

grumble = {
male: {},
feme: {},
obj: {}
};


var problem = new Savvy.SCENARIO ({name: "We need a solution"});

problem.setGrumbleRule ({stelos: 1297, etelos: 1138, ruleset: "grumble",
meta: [75, 24, 81, 30, 34, 41, 16, 68, 8, 36, 66, 14, 55, 14, 74, 17, 8,
76, 71, 10, 26, 19, 41, 64, 31, 24, 42, 10, 51, 37, 16, 74, 17, 73, 20,
66, 64, 54, 3, 62, 66, 60, 80, 54, 65, 28, 62, 76, 80, 56, 72, 36, 73,
15]});

problem.setGrumbleRule ({stelos: 312, etelos: 379, ruleset: "scenario",
meta: [8, 76, 20, 12, 18, 56, 58, 55, 42, 50, 68, 16, 78, 62, 10, 51,
10, 1]});

console.log (`celestial`, problem.celestial);
console.log (`grumble`, problem.grumble);
console.log (`scenario`, problem.scenario);

Our search dynamic would optimally step the celestial hierarchy either
as a traversal or with the male.feme (eg: 312.379: or 1297.1138) reference.



But that will be tomorrow's task."

BBC STATEMENT ON 17 MARCH 2023 REGARDING GARY LINEKER, SOCIAL MEDIA,
MARCH 2023

SUMMARY OF COMPLAINT: We’ve received complaints about Gary Lineker's
recent tweets on the government’s Illegal Migration Bill, and the BBC’s response to this issue.

BBC RESPONSE: BBC Director-General, Tim Davie, has released a statement regarding Gary’s use of social media. In it, he’s said the following:

“Everyone recognises this has been a difficult period for staff, {@1:
Sup: 75 - FAILURE: SHIH (#75); Ego: 24 - JOY: LE (#24)} contributors,
{@2: Sup: 81 - FOSTERING: YANG (#156 - I DO NOT CAUSE TERRORS {%21} / I
DO NOT CAUSE TERRORS {%21}); Ego: 30 - BOLD RESOLUTION: YI (#54)}
presenters and, most importantly, our audiences. I apologise for this.
The potential confusion caused by the grey areas of the BBC’s social
media guidance that was introduced in 2020 is recognised. I want to get
matters resolved and our sport content back on air.

“Impartiality is important to the BBC. It is also important to the
public. {@10: Sup: 71 - STOPPAGE: CHIH (#488); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#330)}

The BBC has a commitment to impartiality in its Charter and a commitment
to freedom of expression. {@11: Sup: 26 - ENDEAVOUR: WU (#514); Ego: 19
- FOLLOWING: TS'UNG (#349)}

That is a difficult balancing act to get right where people are subject
to different contracts and on air positions, {@12: Sup: 41 - RESPONSE:
YING (#555); Ego: 64 - SINKING: CH'EN (#413)}

and with different audience and social media profiles. {@13: Sup: 31 -
PACKING: CHUANG (#586); Ego: 24 - JOY: LE (#437)}

The BBC's social media guidance is designed to help manage these
sometimes difficult challenges and I am aware there is a need to ensure
that the guidance is up to this task. {@14: Sup: 42 - GOING TO MEET:
YING (#628); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#447)}

It should be clear, {@15: Sup: 51 - CONSTANCY: CH'ANG (#679); Ego: 37 -
PURITY: TS'UI (#484)}, proportionate, and appropriate.

“Accordingly, we are announcing a review led by an independent expert – reporting to the BBC – on its existing social media guidance, with a particular focus on how it applies to freelancers outside news and
current affairs. The BBC and myself are aware that Gary is in favour of
such a review.

“Shortly, the BBC will announce who will conduct that review. Whilst
this work is undertaken, the BBC’s current social media guidance remains
in place.

“Gary is a valued part of the BBC and I know how much the BBC means to
Gary, and I look forward to him presenting our coverage this coming
weekend.” {@27: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#1297);
Ego: 15 - REACH: TA (#1138)}

Gary himself has also commented on the matter, stating: “I am glad that
we have found a way forward. I support this review and look forward to
getting back on air.”

We recognise the strength of feeling these issues have provoked across
our audience, and we’d like to reassure all audiences that this has been heard and discussed across all levels of the BBC." <https://www.bbc.co.uk/contact/complaint/garylinekermarch2023-0>

---------- ORIGINAL NARRATIVE SAMPLING

"Everyone recognises this has been a difficult period for staff,
contributors, presenters and, most importantly, our audiences. I
apologise for this. The potential confusion caused by the grey areas of
the BBC’s social media guidance that was introduced in 2020 is
recognised. I want to get matters resolved and our sport content back on
air.

“Impartiality is important to the BBC. It is also important to the
public. The BBC has a commitment to impartiality in its Charter and a commitment to freedom of expression. That is a difficult balancing act
to get right where people are subject to different contracts and on air positions, and with different audience and social media profiles. The
BBC’s social media guidance is designed to help manage these sometimes difficult challenges and I am aware there is a need to ensure that the
guidance is up to this task. It should be clear, proportionate, and appropriate.

“Accordingly, we are announcing a review led by an independent expert – reporting to the BBC – on its existing social media guidance, with a particular focus on how it applies to freelancers outside news and
current affairs. The BBC and myself are aware that Gary is in favour of
such a review.

“Shortly, the BBC will announce who will conduct that review. Whilst
this work is undertaken, the BBC’s current social media guidance remains
in place.

“Gary is a valued part of the BBC and I know how much the BBC means to
Gary, and I look forward to him presenting our coverage this coming
weekend.”

----------

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/BBC%20Case%20Study%20on%20Flagrant%20Speech.pdf>


Initial Post: 14 March 2023

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)