[continued from previous message]
ON 22 NOVEMBER 2022,
- TURKEY (magnitude: 5.9) @ 1208 HOURS ON 23 NOVEMBER 2022
"THOU SHALT BE *VISITED*-H6485: OF THE LORD OF HOSTS WITH THUNDER,
#211 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #10, #80,
#100, #4, #5, #6] / [#6, #5, #80, #100, #10, #4, #6] = pâqad (H6485):
{UMBRA: #184 % #41 = #20} 1) to attend to, muster, number, reckon,
visit, punish, appoint, look after, care for; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3) to seek, look about for;
1a4) *TO* *SEEK* *IN* *VAIN*, *NEED*, *MISS*, *LACK*; 1a5) to visit;
1a6) to visit upon, punish; 1a7) to pass in review, muster, number; 1a8)
to appoint, assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to
be sought, be needed, be missed, be lacking; 1b2) *TO* *BE* *VISITED*;
1b3) to be visited upon; 1b4) to be appointed; 1b5) to be watched over;
1c) (Piel) to muster, call up; 1d) (Pual) to be passed in review, be
caused to miss, be called, be called to account; 1e) (Hiphil); 1e1) to
set over, make overseer, appoint an overseer; 1e2) to commit, entrust,
commit for care, deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted; 1g) (Hithpael)
*NUMBERED*; 1h) (Hothpael) numbered; 2) musterings, expenses;
#49 - FLIGHT (T'AO) / NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as
[#6, #3, #4, #6, #30] /
#443 - NOUMENON RESONANCE FOR 15 NOVEMBER 2022 as [#3, #4, #30, #6,
#400] / [#3, #4, #6, #30, #400] = gâdôwl (H1419): {UMBRA: #43 % #41 =
#2} 1) great; 1a) large (in magnitude and extent); 1b) *IN* *NUMBER*;
1c) in intensity; 1d) loud (in sound); 1e) older (in age); 1f) in
importance; 1f1) important things; 1f2) great, distinguished (of men);
1f3) *GOD* *HIMSELF* (*OF* *GOD*); 1g) great things; 1h) *HAUGHTY*
*THINGS*; 1i) greatness;
#335 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#60, #70, #200,
#5] / [#5, #60, #70, #200] /
#330 - *THWARTING* / VOIDING / FRUSTRATING / NULLIFYING *ACTION* as
[#60, #70, #200] = çaʻar (H5591): {UMBRA: #330 % #41 = #2} 1) *TEMPEST*, storm, whirlwind; 1a) tempest;
/ / #341 - NOUMENON RESONANCE FOR *STATUE* *PLAQUE* *INSTALLATION* ON 8 JUNE 2017 / 14 / 17 NOVEMBER 2022 as [#40, #1, #300] /
/ #321 - NOUMENON RESONANCE FOR 14 / 15 NOVEMBER 2022 as [#20, #1, #300] /
/ #331 - NOUMENON RESONANCE FOR 14 / 23 NOVEMBER 2022 as [#30, #1, #300] /
#307 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #1, #300] / [#1, #300, #6] /
#306 - NOUMENON RESONANCE FOR 17 NOVEMBER 2022 as [#5, #1, #300] = ʼêsh (H784): {UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames; 1b) *SUPERNATURAL* *FIRE* (*ACCOMPANYING* *THEOPHANY*); 1c) fire (for
cooking, roasting, parching); 1d) *ALTAR*-*FIRE*; 1e) *GOD'S* *ANGER*
(fig.);
AND WITH EARTHQUAKE, AND *GREAT*-H1419: NOISE, WITH STORM AND
*TEMPEST*-H5591:, AND THE *FLAME*-H3851: OF DEVOURING *FIRE*-H784:."
[Isaiah 29:6]
RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Additionally, in the
Islamic part of my heritage it is not uncommon to start mundane tasks
with "Bismillah rahmanir Rahim" (which is a form of "in the name of the
LORD Merciful, Amighty"), and is not considered presumptuous and neither treacherous.
Can Mr. Ukrainian President VOLODYMYR ZELESKIY be at the same time a Jew
and a Nazi: Yes, it is theoretically possible, being Jewish doesn't
prevent you from being evil or totalitarian, in fact the very communism
comes from Jewish philosopher who conceived it from the beginning in the
form of a "dictatorship of proletarian", meaning with it probably the dictatorship of the Avant-Garde of the working class, the Party, not
that the common worker would rule the country.
However, today I saw a child in my current congregation, and I wondered
how Mr. PUTIN didn't feel sorry for his enemies children when he
commanded destruction of the Ukrainian energetic infrastructure, leaving
them in Dark Ages and in apartments without heating or warm water in the incoming Winter months?
If he felt that Ukrainians are Russians or at least a brotherly nation,
why would he want the Ukrainian children to catch pneumonia or TBC?
I know I do not want that for the Russian children or even the Russian
brides. (Alas, the one I saw seemed like a good girl and marriage
material, but the process of entering the sex industry is usually
irreversible for the most involved.)
If you did a more thorough research on my background, you'd find that my
name in Arabic or Persian means "an outlook, an outlaw or a watcher".
This means that my ontic purpose is being followed unbeknownst to you.
Annie Lennox singing "Gloria in Excelsis Deo" in Vatican doesn't feel
like a defeat, but as a #452 - *VICTORY* of bringing a soul closer to
Christ. Whoever is not against us is with us, and I saw many lesbian and
gay people having the gifts of the grace of God. Unfortunately many are
driven by hostile religion into the realm of Antichrist (sadly, back to
the same deity of hatred that they ran away from - the price of Fear).
I also feel not the grace of God, [within] the JW, the Orthodox
Christianity, the Protestantism, or true Islam defeated by the above.
Every soul is gladly welcomed back by its Creator, in Christ (Messiah).
If you do not want souls back and saved, that is certainly neither in
the Lord nor from the Creator of the Universe (and souls in it)."
DOLF @ 1001 HOURS ON 3 DECEMBER 2022: "IS THE ESTABLISHMENT OF A DIARCHY
(AS OPPOSED TO AN ENCUMBRANCE AND CONSEQUENCE OF PERVASIVE DESTRUCTION)
THE KEY FOR PEACE BETWEEN RUSSIA / UKRAINE?
I only get my briefings and signally via news media which I then cohere
to a tripartite number theoretical noumenon.
My informal view is that RUSSIA is willing to transition towards a
DIARCHY established upon TRIPARTITE NUMBER / #451 - PRAXIS OF
RATIONALITY given it maintains its annexing of the eastern regions (ie.
in my ignorant and petulant view such action is requisite for any
diarchy) and establishes a buffer zone.
Like the BIPARTITE paradigm it's grounded in #505 however the regaining
of UKRAINIAN lands is but a technicality since the nature of DIARCHY is
dual governance.
That UKRAINE presently has no sense perception of such a possibility and
seeks the most difficult option of border mutual exclusion.
Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE SPECTRE
UPON THE STATE, but given an appropriate STATE CRAFT from AMERICANS et
al, ought then by its articulation according to TRIPARTITE NUMBER / #451
- PRAXIS OF RATIONALITY, then provide stability and a foundation for prosperity.
Given that RUSSIA has annexed the disputed Donbas regions, the task of establishing a DIARCHY is partially done. The DIARCHY as a TRIPARTITE conception established upon #27 - DUTIES / #68 - RIGHTS as UNIVERSALITY
HUMANITY --> AUTONOMY and is preferred to that of a BIPARTITE
conception of borders such as FINLAND / RUSSIAN due to prolonged
psychological disposition of an irrational fear.
A legal precedent is the Principality of Andorra as a diarchy
established in 1278, as a microstate between France and Spain. Use
TRIPARTITE number definition humanity / autonomy to set up a gray zone.
+0, 27 - *DUTIES*, 54 - *UNITY* <- UNIVERSAL LAW FORMULATION
+0, 9 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
+0, 3, 6 <- AUTONOMY FORMULATION
+1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
<
http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
#452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] = ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, property; 1a) *LAND*; 1b) possession by inheritance;
#453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41 =
#23} 1) to live, have life, remain alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, remain alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to cause to grow; 3)
to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live;
2) to quicken, revive; 2a) to restore (to health); 2b) to revive; 2c) to restore to life;
#454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428):
{UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
approached the one whose aid they would implore holding an olive branch entwined with white wool and fillets, to signify that they came as
suppliants; 2) *SUPPLICATION*;
#454 as [#200, #2, #200, #2, #50] /
#505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân (H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
#505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA: #405 % #41 = #36} 1) *DISTRICT*, *PROVINCE*;
#505 as [#80, #70, #30, #10, #300, #5, #9, #1] = politeía (G4174):
{UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
#505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
#41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen,
*CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO*
*COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
Diarchy or duumvirate (from Latin duumvirātus, "the office of the two
men") is a form of government by co-rule, with two people ruling a
polity together either lawfully or de facto, by collusion and force."
JEFFREY RUBARD @ 1319 HOURS ON 8 DECEMBER 2022: "They don't let you near anything *SHARP*, right?"
#792 as [#2, #30, #1, #200, #500, #8, #40, #10, #1] = blasphēmía (G988): {UMBRA: #792 % #41 = #13} 1) *SLANDER*, *DETRACTION*, *SPEECH*
*INJURIOUS*, *TO* *ANOTHER'S* *GOOD* *NAME*; 2) impious and reproachful
speech injurious to divine majesty;
DOLF @ 1411 HOURS ON 8 DECEMBER 2022: "Which concept did you have a
problem with and what is the rationale?
CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT* *OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
Note that we have simply applied a #451 - PRAXIS OF RATIONALITY (with
its ONTIC spectrum) to KANT's IDEA CATEGORIES as FORMULA OF PROGRESSION
{@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}) to the #9 -
AUTONOMOUS PRINCIPLE.
You have thereby a juxtaposition against ROMAN GOVERNANCE / STATE and
its slavery with an alternative #71 - WORLDVIEW."
The anomalous characteristic pertains to GERMAN Nazism within 1933
publishing the first volume of KITTEL's Theological Dictionary of the
New Testament and undermining the foundations to the ROMAN STATE as
BIPARTITE HYPOSTASIS WORLDVIEW and CHRISTOLOGY which stood in
contradistinction (ie. we here convey our PERIHELION / APHELION evidence
of the #INRI crucifixion event) to our TRIPARTITE HYPOSTASIS #451 -
PRAXIS OF RATIONALITY SPECTRUM PROTOTYPES as templated ideas represented
within the Biblical text:
a) "BEHOLD THY MOTHER" [John 19:27]: #484 - #33 - CLOSENESS (MI) / #454
- #3 - MIRED (HSIEN);
b) "WOMAN BEHOLD THY SON" [John 19:26]: #461 - #10 - DEFECTIVENESS/ DISTORTION (HSIEN) / #490 - #39 - RESIDENCE (CHU) or #530 - #79 -
DIFFICULTIES (NAN);
c) "BEFORE PONTIUS PILATE (SIGN OF JONAH) [John 19:19-22; Matthew 12:39-42; Luke 11:29-32]: trust in the king's decree (信王命也)" #510 - #59 - MASSING (CHU);
(xìn: 信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith; confidence, 5. honest; sincere; *TRUE*, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly, 13.
to *LODGE* *IN* *ONE* *PLACE* *TWO* *OR* *MORE* *NIGHTS* *IN* *A* *ROW*,
14. news; a message, 15. arsenic
(wáng: 王): 1. Wang, 2. *A* *KING*, 3. Kangxi radical 96, 4. *TO* *BE* *KING*; *TO* *RULE*, 5. a prince; a duke, 6. grand; great, 7. *TO*
*TREAT* *WITH* *THE* *CEREMONY* *DUE* *TO* *A* *KING*, 8. a respectful
form of address for a grandfather or grandmother, 9. the *HEAD* *OF* *A* *GROUP* or gang, 10. the biggest or *BEST* *OF* *A* *GROUP*
(mìng: 命): 1. *LIFE*, 2. to order, 3. destiny; fate; luck, 4. *AN*
*ORDER*; *A* *COMMAND*, 5. *TO* *NAME*; to assign, 6. livelihood, 7.
advice, 8. *TO* *CONFER* *A* *TITLE*, 9. lifespan, 10. to think
(yě: 也): 1. also; too, 2. a final modal particle *INDICATING*
*CERTAINTY* *OR* *DECISION*, 3. either, 4. even, 5. used to soften the
tone, 6. used for emphasis, 7. used to mark contrast, 8. used to mark compromise
d) "RESURRECTION / JEWISH CHRISTIANS [Luke 24:23-31]: meeting Jesus upon the way" #509 - #58 - GATHERING IN (HSI)).
FOR FURTHER SEE: "IMMACULATE ORDER OF THE WHITE FEATHER"
<
http://www.grapple369.com/Groundwork/White%20Feather.pdf>

<
http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
JEFFREY RUBARD @ 1317 HOURS ON 8 DECEMBER 2022: "Try this: "East is
East, West is West".
Roughly, the Asian world can be pretty "unpleasant", but it wouldn't
have the same stupid naivety about "heroics" your Nazi-esque farrago
(ie. confused mixture) would require.
A split too difficult to cover."
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS, *JESUS* (yᵉshûwʻâh (H3444)) *OF* *NAZARETH* (Nazarēnós (G3479)) *THE* *KING* (melek (H4428)) *OF* *THE* *JEWS* (ʻIbrîy (H5680)." THIS TITLE
THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS
NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK, AND LATIN.
THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
*WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John 19:19-22]
#396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#5,
#10, #300, #6, #70, #5] /
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE FOR
14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
#808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
*BALFOUR* *DECLARATION*) as [#2, #10, #300, #6, #70, #400, #500] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c) *SALVATION* (*BY*
*GOD*); 1d) *VICTORY*;
#337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
*NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33 AD
as [#50, #1, #7, #1, #100, #8, #50, #70, #50] = Nazarēnós (G3479):
{UMBRA: #487 % #41 = #36} 1) a resident of *NAZARETH*;
#263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#50,
#7, #200, #6] = nezer (H5145): {UMBRA: #257 % #41 = #11} 1)
*CONSECRATION*, *CROWN*, separation, Nazariteship; 1a) crown (as sign of consecration), earring; 1a1) stones of a crown, diadem, stones of
charming; 1b) woman's hair; 1c) consecration; 1c1) *OF* *HIGH* *PRIEST*;
1c2) of *NAZARITE*;
3 JANUARY - PERIHELION [#314, #322, #337, #342, #369, #379, #404, #420]
3 JULY - APHELION [#330, #337, #352, #373, #410, #421, #454, #472]

<
http://www.grapple369.com/images/EarthSeasons.png>
#142 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #40, #30, #20,
#10, #600] /
#151 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#6,
#5, #40, #30, #20, #10, #600] / [#6, #40, #30, #20, #10, #5, #600] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
#2, #200, #10, #5] /
#327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#5, #70, #2, #200, #10, #600] /
#337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
*NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33 AD
as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 %
#41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation of the
patriarchs and the Israelites; 2) a designation of the patriarchs and
the Israelites;
<
http://www.grapple369.com/?idea:337,410,421>
YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
<
https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
"AND AS HARD AS THEY WOULD TRY THEY'D HURT TO MAKE YOU CRY
BUT YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL
NO, YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL"
{@6: Sup: 64 - SINKING: CH'EN (#327); Ego: 80 - LABOURING: CH'IN (#346)}
<
http://www.grapple369.com/?date:2022.1.3&idea:296,327,346,436&lexicon:H7323>
#301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1] /
#306 - NOUMENON RESONANCE FOR 3 JANUARY as [#100, #200, #1, #5] /
#307 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #100, #200, #1] / [#100, #200, #1, #6] /
#322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #100, #200,
#1, #5] / [#1, #100, #200, #1, #500] /
#341 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1, #600] /
#356 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #100, #200, #1,
#10, #600] / [#5, #50, #100, #200, #1] /
#327 as [#20, #100, #200, #6, #1] = qârâʼ (H7121): {UMBRA: #301 % #41 =
#14} 1) to call, call out, recite, read, cry out, proclaim; 1a) (Qal);
1a1) to call, *CRY*, utter a loud sound; 1a2) to call unto, cry (for
help), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read
aloud, read (to oneself), read; 1a5) to summon, invite, call for, call
and commission, appoint, call and endow; 1a6) to call, name, give name
to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
#342 - NOUMENON RESONANCE FOR 3 JANUARY as [#2, #300, #600] /
#352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #300, #40, #6] / [#2, #300, #40, #10] /
#356 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #300, #40, #10] /
#346 as [#6, #300, #600] / [#300, #40, #6] = shêm (H8034): {UMBRA: #340
% #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE*
*NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
ONTIC CHECKSUM TOTAL: #436 as [#50, #80, #300, #6] / [#6, #50, #80, #300] /
#430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #80, #300] /
#460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #50, #80, #300] / #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
#50, #80, #300, #600] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1)
*SOUL*, self, *LIFE*, creature, person, appetite, mind, living being,
desire, emotion, passion; 1a) that which breathes, the breathing
substance or being, soul, the inner being of man; 1b) living being; 1c)
living being (with life in the blood); 1d) the man himself, self, person
or individual; 1e) seat of the appetites; 1f) seat of emotions and
passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the will;
1h1) dubious; 1i) activity of the character; 1i1) dubious;
DEME CHECKSUM TOTAL: #296 as [#40, #200, #1, #10, #5, #600] /
#272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #20, #40, #200,
#1, #5] /
#276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #40, #200, #1, #5] /
#277 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #200, #1, #10, #500] /
#292 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #40, #200, #1, #5] /
#306 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10, #5, #700] /
#307 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10,
#50, #6] / = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight,
appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
vision; 1b) what is seen; 1c) *A* *VISION* (*SUPERNATURAL*); 1d) sight,
vision (power of seeing);
#290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #900] /
/ #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as [#1, #200, #6, #900] /
#301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #5, #200, #900] /
#306 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #900] / [#10, #200, #6, #900] /
#322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #10,
#90, #6] /
#337 - NOUMENON RESONANCE FOR 3 JANUARY as [#1, #200, #6, #90, #600] /
#356 - NOUMENON RESONANCE FOR 3 JANUARY as [#10, #200, #90, #6, #700] /
#361 - NOUMENON RESONANCE FOR 3 JANUARY as [#5, #10, #200, #90, #6, #700] /
#296 as [#200, #6, #90] / [#200, #6, #900] /
#327 as [#6, #10, #200, #10, #90, #5, #6] = rûwts (H7323): {UMBRA: #296
% #41 = #9} 1) to run; 1a) (Qal); 1a1) to run; 1a2) runners (participle
as subst); 1b) (Polel) to run swiftly, dart; 1c) (Hiphil); 1c1) to bring
or move quickly, hurry; 1c2) to drive away from, cause to *RUN* *AWAY*;
YOUTUBE: "CHARIOTS OF FIRE (1981) - 'TITLES' SCENE"
<
https://www.youtube.com/watch?v=uPe27x0_W2M>
#276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #6, #70] /
#290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #10, #70] /
/ #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as [#6,
#5, #200, #10, #70, #6] /
#296 as [#10, #200, #10, #70, #6] = rûwaʻ (H7321): {UMBRA: #276 % #41 =
#30} 1) to shout, raise a sound, cry out, give a blast; 1a) (Hiphil);
1a1) *TO* *SHOUT* *A* *WAR*-*CRY* *OR* *ALARM* *OF* *BATTLE*; 1a2) to
sound a signal for war or march; 1a3) to shout in triumph (over
enemies); 1a4) to shout in applause; 1a5) to shout (with religious
impulse); 1a6) to cry out in distress; 1b) (Polal) to utter a shout; 1c) (Hithpolel); 1c1) to shout in triumph; 1c2) to shout for joy; 1d)
(Niphal) destroyed;
YOUTUBE: ""JERUSALEM" BY THE CADET GLEE CLUB OF WEST POINT"
<
https://www.youtube.com/watch?v=5yaxVYNGaUU&t=29s>
#1205 as [#10, #5, #100, #70, #200, #70, #30, #400, #40, #70, #10, #200]
= Hierosólyma (G2414): {UMBRA: #926 % #41 = #24} 0) Jerusalem = 'set ye
double peace'; 1) denotes either the city itself or the inhabitants; 2)
'the Jerusalem that now is', with its present religious institutions,
i.e. the Mosaic system, so designated from its primary external
location; 3) 'Jerusalem that is above', that is existing in heaven,
according to the pattern of which the earthly Jerusalem was supposed to
be built; 3a) metaphor: 'the City of God founded by Christ', now wearing
the form of the church, but after Christ's return to put on the form of
the perfected Messianic kingdom; 4) 'the heavenly Jerusalem', that is
the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's
return; 5) 'the New Jerusalem', a splendid visible city to be let down
from heaven after the renovation of the world, the future abode of the
blessed;
<
http://www.grapple369.com/?lexicon:G2414,H3389,H3384,H7999&idea:509,476&date:2022.2.13>
G2414@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 15 - REACH: TA (#25); Ego: 5 - KEEPING SMALL: SHAO (#15),
@3: Sup: 34 - KINSHIP: CH'IN (#59); Ego: 19 - FOLLOWING: TS'UNG (#34),
@4: Sup: 23 - EASE: YI (#82); Ego: 70 - SEVERANCE: KE (#104 - I
COMMIT NO FRAUD {%7}),
@5: Sup: 61 - EMBELLISHMENT: SHIH (#143); Ego: 38 - FULLNESS: SHENG (#142),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#193); Ego: 70 - SEVERANCE:
KE (#212),
@7: Sup: 80 - LABOURING: CH'IN (#273); Ego: 30 - BOLD RESOLUTION: YI (#242),
@8: Sup: 75 - FAILURE: SHIH (#348); Ego: 76 - AGGRAVATION: CHU (#318),
@9: Sup: 34 - KINSHIP: CH'IN (#382); Ego: 40 - LAW/MODEL: FA (#358),
@10: Sup: 23 - EASE: YI (#405); Ego: 70 - SEVERANCE: KE (#428),
@11: Sup: 33 - CLOSENESS: MI (#438); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#438),
@12: Sup: 71 - STOPPAGE: CHIH (#509); Ego: 38 - FULLNESS: SHENG (#476),
Male: #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN
(HSI); Feme: #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG)
} // #1205
#25 - 𝌞爭 = #476
zhēng: 1. to compete; to struggle; to fight; to contend; to strive, 2.
to snatch; to capture, 3. to debate; to dispute, 4. to lack; to differ;
to vary, 5. to advise against, 6. how; what way; what, 7. very; extremely
WHERE #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG):
"Adapting the metaphor of Master Chia, Yang warns the emperor about the disproportionate strength of certain factions at court. More generally,
the Mystery inveighs against any subordinate who usurps his leader's
power. Also, all secondary goals (e.g., those for wealth, position, and
fame) should be abandoned in favour of the #476 - *PRIMARY* *GOAL* of
keeping to the Way. Why? In the words of one HAN philosopher:
#415 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #5] /
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #40, #70, #300, #5] / [#40, #70, #300, #10] /
#430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #500] /
#460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #10, #600] / [#20, #40, #70, #300, #10, #500] /
#476 as [#40, #70, #300, #10, #50, #6] = maʻăseh (H4639): {UMBRA: #415 %
#41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work, labour;
1c) *BUSINESS*, *PURSUIT*; 1d) *UNDERTAKING*, *ENTERPRISE*; 1e)
achievement; 1f) deeds, works (of deliverance and judgment); 1g) work,
thing made; 1h) work (of God); 1i) product;
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#80,
#70, #100, #5, #10, #1, #10, #200] = poreía (G4197): {UMBRA: #266 % #41
= #20} 1) a *JOURNEY*; 2) a going, that is: *PURPOSE*, *PURSUIT*, *UNDERTAKING*;
#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
#4, #100, #400] = daq (H1851): {UMBRA: #104 % #41 = #22} 1) thin,
*SMALL*, fine, gaunt; 1a) thin; 1b) small, fine;
The #509 - *SMALL* is properly adjunct to the large. . .. The important
and the large should have the means to control the unimportant and the
#509 - *SMALL*.
#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#300,
#4, #200, #5] = sᵉdêrâh (H7713): {UMBRA: #509 % #41 = #17} 1) row, rank
(of soldiers); 1a) rows, ranks; 1b) technical term of building; 1b1)
meaning unknown;
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
#2, #8, #50, #10, #400] / [#2, #8, #50, #10, #400, #6] = chănîyth
(H2595): {UMBRA: #468 % #41 = #17} 1) *SPEAR*; 1a) spear; 1a1) shaft of
a spear; 1a2) spear-head;
APPRAISAL #7: Contend with shield and #476 - *LANCE* and helmet,
FATHOMING #7: Contending with shield and #476 - *LANCE*
Means: They protect the ruler's person.
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#80,
#100, #70, #200, #1, #3, #1, #3, #8, #10] = proságō (G4317): {UMBRA:
#1254 % #41 = #24} 1) to *LEAD*, to bring; 1a) *TO* *OPEN* *A* *WAY*
*OF* *ACCESS*, *FOR* *ONE* *TO* *GOD*; 1a1) to render one acceptable to
God; 1b) in a forensic sense, to summon (to trial or punishment); 2) to
draw near to, approach; 2a) the land which a sailor is approaching
seeming to approach him;
YOUTUBE: "CHARIOTS OF FIRE (VANGELIS : MYTHODEA 2001)"
<
https://www.youtube.com/watch?v=-dEqUuJpRoY>
#327 - SMALLTOWN BOY LYRIC as [#5, #20, #4, #10, #20, #8, #200, #10,
#50] as [#5, #20, #4, #9, #20, #8, #200, #10, #200] /
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#5,
#20, #4, #9, #20, #8, #200, #10, #200] = ekdíkēsis (G1557): {UMBRA: #477
% #41 = #26} 1) a revenging, *VENGEANCE*, punishment;
#290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #10, #60, #8,
#200, #6] /
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#60,
#8, #200, #8, #200] = çâchar (H5503): {UMBRA: #268 % #41 = #22} 1) *TO*
*GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* in, go about in trade; 1a)
(Qal); 1a1) to go about to and fro (in business); 1a2) trader,
trafficker (participle); 1b) (Pilpel) to palpitate;
Weapons are properly employed when used for the public good; their use
for selfish gain or for #476 - *REVENGE* is strictly forbidden. The
king's advance riders protect the royal person as he #476 - *MAKES*
*HIS* *PROGRESS* *THROUGH* *THE* *EMPIRE*, so their martial spirit is
rightly celebrated. The Odes praise "the #476 - *LEAD* chariot of the
king's host" and "the commander . . . who is a pattern to all the states."
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
#40, #30, #400] = mᵉlâʼ (H4391): {UMBRA: #71 % #41 = #30} 1) to *FILL*;
1a) (P'al) to fill; 1b) (Ithp'al) to be filled;
APPRAISAL #8: The wolf #476 - *FILLS* its mouth
With the #276 - *ARROW* at its back.
FATHOMING #8: The wolf cramming its mouth
Means: He does not turn to see the harm.
#84 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #5, #8, #20, #40,
#5] /
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#2,
#8, #20, #40, #400, #6] = chokmâh (H2451): {UMBRA: #73 % #41 = #32} 1)
wisdom; 1a) skill (in war); 1b) wisdom (in administration); 1c)
shrewdness, wisdom; 1d) wisdom, prudence (in religious affairs); 1e)
*WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);

Credits: "iStock (Getty Images) | Umi_ko"
Wolves epitomize all that is wicked and rapacious to the sedentary
farmers of north and central China. Here greed comes at the expense of
#476 - *WISDOM*. So intent is the wolf upon devouring its prey that it
fails to notice the angry hunter or bow. (The image probably comes from
the Chinese constellations, where the Wooden Bow lies directly behind
the Wolf. Certainly, talk of greed is also appropriate to the Stomach constellation aligned with this tetragram.)
The moral is clear: Greed is risky, since it works against one's
longterm interests. As the Han proverb says, "In carrying out early
matters, don't forget the later ones."Or, in the words of Aesop, "False confidence is the forerunner of misfortune." [@1, page 205]
#58 - 𝌿翕 = #509
xī: 1. to open and close, 2. friendly; agreeable, 3. flourishing;
abundant, 4. to converge; to bring together, 5. to pull back; to
contract, 6. rustling sound
WHERE #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI):
"Such #509 - *PROFOUND* *IGNORANCE* of Heaven's patterns does not augur
well. Only minds with a unified vision in accord with cosmic laws can
hope to succeed.
JEFFREY RUBARD @ 1153 HOURS ON 8 DECEMBER 2022: "Ignorance of your
freaking navel? No part of the topic of this [alt.philosophy.taoism]
newsgroup is about your EUROTRASH bullshit..."
#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#1,
#50, #70, #8, #300, #70, #10] = anóētos (G453): {UMBRA: #699 % #41 = #2}
1) *NOT* *UNDERSTOOD*, *UNINTELLIGIBLE*; 2) not understanding, unwise,
foolish;
APPRAISAL #2: Closing in at the dark center,
He aims for what is tried and true.
FATHOMING #2: Into the dark center
Means: He corrects the self.
The individual maximizes his own charismatic force by focusing on his
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