However the absence of “FAITH, HOPE AND LOVE” [1Corinthians 13:13] which has waxed cold [Matthew 24:12] and is indifferent in being entirely
sectarian and not science so such notions as terraformation is only ever
a hypothetical process of deliberately modifying the atmosphere,
temperature, surface topography or ecology of a planet, moon, or other
body to be similar to the environment of Earth to make it habitable for humans to live on.
Nevertheless a strange thing happened in our little village today 7
NOVEMBER 2023, although there was no rain forecast, we had several occurrences of sun rain cloud events and I got wet as I "WALK[ED] ON
THROUGH THE RAIN"
YOUTUBE: "THE MUPPETS - MANIACAL LAUGH"
<https://www.youtube.com/watch?v=R6MlHxAzLXA>
If you manage to answer those questions and postulations then you'll understand why I am laughing at you...
#897 - DEVOTEE / NAZARITE v's ABYSS / GRAVE
21. Having provided to global news media some 36 hours before the
5 NOVEMBER 2023 "CAR CRASH AT DAYLESFORD PUB LEAVING FIVE DEAD"
occurred, the viable corresponding meta descriptors as aggregations #440
/ #450 - *HORSE* SLAUGHTER vEVENTS derived from my own experience of the
MARY MAGDALENE (ie. IRISH #298 - WASHER #449 - WOMAN WITH NAKED CHILD)
#808 - GENOCIDE STATUE constituting a TROJAN BESIEGEMENT being a
seditious IRISH CATHOLIC REPUBLICAN ACTIVIST impertinence against the HISTORICAL OVERLAY / TRANQUILLITY OF TIME / HISTORICAL REVISIONISM
associated to a ROYAL #737 - OAK TREE within the VICTORIA GARDENS is
entirely consistent with our reclusive and contemplative life and the formulation of a #419 - SENTINEL objective corresponding to "PREMEDIATED (ADVOCATED) MEDIA AND IT'S AFFIRMATION OF DETERMINISTIC CONSCIOUSNESS"
as expressed by our self-educating informal research notes undertaken
from 26 DECEMBER 2022.
Noting that a locus to the PROTOTYPE #FOUR: #228 - 30 MAY (AS DATE IN
2017 OF YEAR LONG ANZAC CENTENNIAL UNLAWFUL LIQUOR BAN NOTICE) ... #324
- 13 MARCH AS TABLE TALK IDEA / DATE CORRESPONDENCES has a specific
KNIGHTS TEMPLAR RENEWAL 3 - 11 APRIL 2015 connection with the "HIJACKING
THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM" and the PAPAL BULL *MISERICORDIAE* *VULTUS* FOR INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 with a DURATION from #355 - 8 DECEMBER 2015 (Feast of the Immaculate
Conception) to #355 - 20 NOVEMBER 2016).
#448 - NOUMENON / GODHEAD RESONANCE FOR 30 APRIL 1945 as [#40,
#300, #8, #100] /
#454 - NOUMENON / GODHEAD RESONANCE FOR 30 APRIL 1945 as [#6, #40, #300, #8, #100] /
#498 - NOUMENON / GODHEAD RESONANCE FOR 30 APRIL 1945 as [#40,
#300, #8, #100, #10, #40] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1)
to laugh, play, mock; 1a) (Qal); 1a1) to laugh (usually in contempt or derision); 1a2) to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to
jest; 1b3) *TO* *PLAY* (*INCLUDING* *INSTRUMENTAL* *MUSIC*, *SINGING*, *DANCING*); 1c) (Hiphil) to laugh mockingly;
REDUCTIO AD HITLERUM ON 30 APRIL 1942 WITH IDEA #202: "I am very sorry
that Germany at the moment possesses only two really first-class tenors,
for these two unfortunates are forced to tear #576 - *ROUND* and #576 - *ROUND* the country #262 - *SINGING* in town after town with neither
rest nor respite.
...
The #256 - *TRUTH* is—and this, to my *MIND*, is much more
important—that Berlin enjoys the services of two quite exceptional soloists.
#497 - NOUMENON / GODHEAD RESONANCE FOR 30 APRIL 1945 as [#6, #40, #400, #5, #6, #40] /
#451 - *EXISTENTIAL* *VARIANCE* *AS* *PRAXIS* *OF* *RATIONALITY* as
[#400, #5, #6, #40] /
#897 = @135 + @102 + @168 + @215 + @130 + @147 as [#6, #40, #400, #5,
#40, #6, #400] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places, abyss, the deep, sea; 1a) deep (of subterranean
waters); 1b) deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d)
deep, depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
H8415@{
{@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)},
{@2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW / MODEL: FA (#46)},
{@3: Sup: 41 - RESPONSE: YING (#93); Ego: 76 - AGGRAVATION: CHU (#122)},
{@4: Sup: 46 - ENLARGEMENT: K'UO (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 5 - KEEPING SMALL: SHAO (#127)},
{@5: Sup: 52 - MEASURE: TU (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}); Ego: 6 - CONTRARIETY: LI (#133)},
{@6: Sup: 11 - DIVERGENCE: CH'A (#202); Ego: 40 - LAW / MODEL: FA
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})},
Male: #202; Feme: #173
} // #497
ONTIC CHECKSUM TOTAL: #503 as [#6, #40, #30, #20, #6, #400, #1] = malkûw (H4437): {UMBRA: #96 % #41 = #14} 1) *ROYALTY*, *REIGN*, *KINGDOM*; 1a) royalty, kingship, kingly authority; 1b) kingdom; 1c) realm (of
territory); 1d) reign (of time);
REDUCTIO AD HITLERUM ON PRIOR TO 24 MARCH 1942 WITH IDEA #173: "Berlin,
as a world capital, can make one think only of ancient Egypt, it can be compared only to Babylon or Rome.
In comparison with this capital, what will London stand for, or Paris?"
[page 361]
YOUTUBE: "'ICH BIN EIN BERLINER' REMIX"
<https://www.youtube.com/watch?v=9kUefT6hcvw>
“ICH BIN EIN BERLINER” is a phrase that was famously used by PRESIDENT JOHN F. KENNEDY in his speech on #237 / #308 / #355 - 26 JUNE 1963, in
West Berlin. The phrase means “I AM A BERLINER” in German. The speech
was delivered in the context of the Cold War and was aimed at the Soviet Union as much as it was at West Berliners. The speech is considered one
of Kennedy’s finest and is among the most famous anti-communist
speeches. The phrase “ICH BIN EIN BERLINER” is still remembered today as a symbol of solidarity with the people of Berlin.
ADOLF HITLER, CHANCELLOR AND DICTATOR OF GERMANY FROM 1933 TO 1945,
COMMITTED SUICIDE VIA *GUNSHOT* ON #497 / #498 - 30 APRIL 1945 IN THE FÜHRERBUNKER IN BERLIN AFTER IT BECAME CLEAR THAT GERMANY WOULD LOSE THE BATTLE OF BERLIN, WHICH LED TO THE END OF WORLD WAR II IN EUROPE. EVA
BRAUN, HIS WIFE OF ONE DAY, ALSO COMMITTED SUICIDE, TAKING CYANIDE.
"TIME TO SAY GOODBYE
HORIZONS ARE NEVER FAR
WOULD I HAVE TO FIND THEM ALONE?
WITHOUT TRUE LIGHT OF MY OWN
WITH YOU I WILL GO
ON SHIPS OVER #451 / #897 - *SEAS*
THAT I NOW KNOW
NO, THEY DON'T EXIST ANYMORE
IT'S TIME TO SAY GOODBYE."
YOUTUBE: "TIME TO SAY GOODBYE (ANDREA BOCELLI / SARAH BRIGHTMAN)"
<https://www.youtube.com/watch?v=qjzJYa7tHLs>
One is twenty-three years old, and the second is only nineteen. When one succumbs to the charm of their crystal-clear execution, one realises
that the bow of a twenty-year-old is bound to have more lightness than
that of an old violinist of sixty.
With the intention of finding a man of outstanding ability, to become
the Director of Music of the future at Linz, *I* *HAVE* *INSTRUCTED*
CLEMENS KRAUS (31 MARCH 1893 to 16 MAY 1954) *TO* *SEEK* *OUT* *AND*
*TRAIN* *A* *MUSICIAN* who will prove worthy of this #262 - *HONOUR*."
[Page. 450]
I QUOTE: A behavioural scientist would be better equipped to make
substantive as informed conclusions from our cursory observations where
given over some three years of an observable comparative idea clustering
as cohesion of thought to the #1481 = μετακοσμέω (metakosmeo), that it
is reasonable to conclude there is a probability where the noumenon / temporal entry for 30 APRIL as #498 - KINESIS / #47 - PATTERN (WEN), [SUBSEQUENT TO A LATER INCLUSION OF THE *LUOSHU* SQUARE PROTOTYPE WE
NOTE THIS SIMILARLY CORRESPONDS TO 13 MARCH] or some other non-temporal capacity then has a very substantial daemonic as volatile or turbulent influence and powerful motivation upon a person's psychology (ie. the
mental factors governing a situation or activity) and that such occurs
as an intrinsic persona is then immediately contradictory to their rationalised worldview of #844 = μετακίνησις (metakínēsis) in being a
STOICHEION OF THE KOSMOS @620 - METATHESIS (to which we've associated a
supra ordinate ONTIC imperative) as BIPARTITE #1080 - HETEROS NUMBER
ARTIFICE perspective.
@1 - #65 (@135 - çemel (H5566): *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* STATUE* *IDOL* / mamlâkâh (H4467): *SOVEREIGNTY*; *DOMINION*) [ #146 - CHRISTMAS DAY 25 DECEMBER],
@2 - #41 (@102 - mᵉlâʼkâh (H4399): *PUBLIC* *RELIGIOUS* / *POLITICAL* *ACTION*) [ #491 - 13 MARCH 2015; #101 - 11 APRIL 2015],
@3 - #17 (@168 - chîytsôwn (H2435): *EXTERNAL* / *OUTER*) = #405 - STOICHEION OF THE KOSMOS: 卐 [ #200 - 13 MARCH 2015; #168 - 20
NOVEMBER 2016],
@4 - #57 (@215 - maʻan (H4616): *PURPOSE* / *INTENTION*) [ #200 - 13 MARCH 2015; #196 / #210 - 11 APRIL 2015] = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
*ESTABLISHED*;
@5 - #33 (@130 - ʼebyôwn (H34): *IN* *WANT*, *NEEDY* *PERSON*; *SUBJECT* *TO* *OPPRESSION* *AND* *ABUSE*; *DELIVERANCE* *FROM* *TROUBLE*,
*ESPECIALLY* *AS* *DELIVERED* *BY* *GOD*) = #750 ( #449 - 13 MARCH 2015 / 17 MARCH 2017) as [#200, #5, #2, #1, #200, #40, #1, #300, #1] = sébasma (G4574): {UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS*
*RELIGIOUSLY* *HONOURED*, *AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*, *IDOLATROUS* *IMAGES*;
@6 - #9 - *AUTONOMOUS* *DELIMITER* (@147 - TO ESTABLISH (MALE DEME)) =
#897 - tᵉhôwm (H8415): *CHAOS* / *ABYSS*, *THE* *GRAVE*
#222 = [#65, #41, #17, #57, #33 - *SODOMITE* KNIGHTS TEMPLAR RENEWAL / CRUCIFIXION 3 APRIL 33 AD / 2015, #9 - *EX* *IURE* *CITIZENSHIP* *OF*
*ROME* / #328 - génos (G1085): NATION AS AGGREGATE OF THE SAME NATURE]
as [#10, #200, #10, #2] = yârîyb (H3401): {UMBRA: #222 % #41 = #17} 1) *CONTENDER*, *OPPONENT*, *ADVERSARY*;
#296 = [#65, #41, #17, #57, #33, #9 - BRANCHING OUT (SHU), #49 - FLIGHT (T'AO), #25 - CONTENTION (CHENG)] as [#90, #6, #200] /
#750 as [#90, #200, #400, #50, #10] = tsûwr (H6696): {UMBRA: #296 % #41
= #9} 1) to bind, besiege, confine, cramp; 1a) (Qal); 1a1) to confine, secure; 1a2) to shut in, besiege; 1a3) to shut up, enclose; 1b) (Qal)
*TO* *SHOW* *HOSTILITY* *TO*, *BE* *AN* *ADVERSARY*, *TREAT* *AS* *FOE*;
1c) (Qal) *TO* *FORM*, *FASHION*, *DELINEATE*;
22. We had previously stated that our perception of DE ZENGOTITA's anthropological reality, is one where he is articulating a non-sentinel self (AUTOS) or a bestial modality of automatism which is
not governed by law (NOMOS as #1481 = μετακοσμέω (metakosmeo) being fundamental patterns of cosmic ordering underlying phenomenal existence
as *LAWS* *OF* *NATURE*) but exhibits traits of anarchy: "by virtue of a
by now familiar dialectic of mediation, the colonisation of #230 -
*MINDS* by representations resulted in more self-conscious and
autonomous selves.
I'm not sure how this works, actually, I can't discern the internal phenomenology (ie. the CHANGES) of it. But rather that it has worked
this way is [self] evident." [page 197]
For DE ZENGOTITA the conclusion on the plethora of optional realities
and their self-directed promiscuous (ie. relative to the temporal)
selection is compellingly obvious, "When people (or whatever they are)
look back on our time, all this will appear as a single development: It
will be called something like the "INFORMATION REVOLUTION", and the
lesson of that revolution will be this:
WHAT COUNTS IS THE [ENCODING]
Some people refuse to accept the fact that reality is becoming indistinguishable from representation in a qualitative new way. They
find permanent refuge in the belief that *NOTHING* *IS* *NEW* *UNDER*
*THE* *SUN*. They already understand [as #54 - UNITY OF APPERCEPTION]
what they need to understand in order to understand everything else."
[pages 18-19]
Unfortunately DE ZENGOTITA's technological and anthropological
assumptions about cameras and gaming machines as opinions made within
2005, are bound to objects of experience that precede the introduction
of smart phones and technological innovations including social media
enablers such as Facebook, Twitter, Instagram, TikTok, Photoshop or
YouTube (et al) which have became pervasive: "What is clear is that this genre [of passive expectation or visionary bogosity] requirement is a
vestige of modernity's faith in a technological fix--with
"technological" meant broadly, to include political and social and even psychological programs of reforms--I think a lot of people who consume
social criticism and futurist tracts don't fully believe in these
solutions anymore either." [page 255]
It might have been more prudent for DE ZENGOTITA to have stratified his argument from the perspective of primitivism which is an utopian
aspiration that usually lies in a notional "state of nature" whether as
a nostalgia for "unspoilt" nature, some other ontology v's nature
analogy or the existential "extinction" as rationalism that is
distinctive from its opposite as being teleological where #1481 = μετακοσμέω (metakosmeo) attempts to explain the existence of life, consciousness, rationality and its objective value.
In such a circumstance, the anthropomorphic incommensurability of a
"longing for consciousness having permanence" applied to the
consideration of any psychological impetus for graffiti might have been
an appropriate starting point. By that I mean the nature of technology
and its imposition of behavioural idioms might have changed, but a
desire to leave some gnomic self image has not. Where given a
sufficient anthropological or sociological description, one could then reasonably conclude by its repetitive character and any implicit lack of coherence, that it exhibits symptoms of a life out of equilibrium in manifesting social disorder as a potential problem.
I am by no means qualified to make anything other than an informal and uneducated opinion, but my intuition is that the "SUSPENSE FACTOR" as an emphatic motivator for gaming addiction is a retrograde or an
insubstantial generalised conclusion upon the existential and phenomenological conditions such as a metaphysical DYNAMIC @526 = #75 - FAILURE (SHIH) v's @452 = #1 - CENTER (CHUNG) OF SELF. Whether a more appropriate anthropological example might then readily facilitate a
reader's consensus. It also betrays the superlative character of DE ZENGOTITA's earlier [page 215] ontology v's nature analogy.
Concerning which, we were not preoccupied with the pedantry of any
specific semantics (eg: were they actually the first or is there any
improper as prejudiced appreciation of accolade) applicable to a mountaineer's experience of "hardship or intense discomfort being
ostensibly a discordance, contradiction or conflict associated with the necessary and the accidental which then enhances the intimacy with
nature", but our primary interest was with the narrative's idea
infusion, by which we deduced some underlying generalised conglomeration
of metaphysical constructs as viable universal activity descriptors.
To then suggest the gambler's non-sapient, comatosed malaise as
victimhood, is singularly the product of what psychologists call "intermittent reinforcement" being the most powerful kind of motivation
[page 220], isn't sufficiently descriptive (ie. we'd just have to take
your word for it as entertainment), to conclude that this is entirely temporally constituted by a randomised success.
Nevertheless, it would be reasonable to postulate that
'hyper-virtuality' which is contingent to the actioning of any #844 - μετακίνησις (metakínēsis) [ONTIC: #338, DEME: #328, MALE: #450, FEME:
#277] will have a psychosomatic effect upon the mind and sōmatikōs
(G4985): *BODY*, but rather the consideration is whether a #844 - μετακίνησις (metakínēsis) in being a STOICHEION OF THE KOSMOS @620 -
METATHESIS as BIPARTITE ARTIFICE OF MACHINE INTERACTION is then
inherently its own individual and societal destabiliser.
#2371 as [@277, @526 = #75 - FAILURE (SHIH), @338, @450, @328, @452 = #1
- CENTER (CHUNG) OF SELF] = sōmatikōs (G4985): *BODILY* or *CORPORALLY*
To restate what we had concluded within an earlier chapter, that our
concern is with the metaphysical premise where the PRAXIS pairing @526 =
#75 - FAILURE (SHIH) / @452 = #1 - CENTER (CHUNG) within the sōmatikōs (G4985): *CORPOREALITY* since both are elements with a relativity to the
#451 - PRAXIS OF RATIONALITY SPECTRUM, might by a state of an induced
flux as consequential to a #844 - μετακίνησις (metakínēsis) imposition,
suggests that there is a hemispheric (ie. if we accept they function independently whether or not within symmetry) mediation role that might become impeded if there is a pre-condition of an INTELLECTUS DISRUPTION
or any habitualised disjunctive association with the #451 - PRAXIS OF RATIONALITY SPECTRUM (ie. #1481 = μετακοσμέω (metakosmeo) being fundamental patterns of cosmic ordering underlying phenomenal existence
as *LAWS* *OF* *NATURE*) that could by such incommensurability, then
manifest an existential crisis.
My current thought, especially given the common DAOIST / JEWISH history
of 21 DECEMBER 103 BCE, is that one viable approach for assaying both:
@526 = #75 - FAILURE (SHIH) is with a conception of the #9 - AUTONOMOUS DELIMITER (or DAEMON) as a METALOGIC construct to then associate this
with the #72 x TRIPARTITE elements which is the Jewish DOMINION
conception of [Exodus 14:19-21]
@452 = #1 - CENTER (CHUNG) is to associate this with the ONTIC / DEME
schema as conceptions of #491 - *AGENCY*.
But as with any metaphysical / metempirical postulate there needs be
some substantial thinking through the consequences. Nevertheless both approaches are culturally respectful as transcendent or sacred concepts.
23. We are now into some 60 pages of the metalogical technical aspects comprising the instructions for our intended civil legal claim against WELLINGTON SHIRE COUNCIL's repugnant lack of an accountability
for the MARY MAGDALENE (ie. IRISH #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE having a subjective partisan value imposition
upon the STATUE that is unrelated to the specific designated STATE /
FEDERAL GOVERNMENT APOLOGIES to unwed mothers and as a TROJAN
besiegement against the HISTORICAL OVERLAY / TRANQUILLITY OF TIME / HISTORICAL REVISIONISM being a seditious impertinence undertaken by an
IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL
/ EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM"):
#328 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#30, #200, #8, #90] /
#298 - GOOD FRIDAY AGREEMENT (on 10 APRIL 1998) as [#200, #8, #90] =
râchats (H7364): {UMBRA: #298 % #41 = #11} 1) *TO* *WASH*, wash off,
wash away, bathe; 1a) (Qal); 1a1) to wash, wash off, wash away; 1a2) to
wash, bathe (oneself); 1b) (Pual) to be washed; 1c) (Hithpael) to wash oneself;
#449 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#5, #10, #30, #4, #400] /
#454 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#10, #30, #4, #400, #10] /
#465 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#10, #30, #4, #400, #10, #5, #6] /
#490 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#6, #400, #30, #4, #50] /
#44 as [#10, #30, #4] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to
bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*, *BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) of distress (simile); iii)
of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c)
(Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend as
a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
#472 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 / ONTIC CHECKSUM TOTAL: #298 as [#2,
#20, #10, #400, #40] = bâkâh (H1058): {UMBRA: #27 % #41 = #27} 1) to
weep, bewail, cry, shed tears; 1a) (Qal); 1a1) to weep (in grief, humiliation, or joy); 1a2) to weep bitterly (with cognate acc.); 1a3)
*TO* *WEEP* *UPON* (*EMBRACE* *AND* *WEEP*); 1a4) to bewail; 1b) (Piel) participle; 1b1) lamenting; 1b2) bewailing;
FIFTH ANNIVERSARY NATIONAL PARLIAMENTARY APOLOGIES 21 MARCH 2018:
"Before dawn at the CHERISHED MOTHER AND [NAKED] CHILD MEMORIAL, for the anniversary of the National Apologies, candles were lit in the shape of
five, burning till dawn. This was to remember the nation's scandal of
illegal separation of young unwed mothers from their newborn babies that caused a lifetime legacy of pain, grief, loss and suffering. The nation
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