*NATURE*); 1i) good, kind, benign; 1j) good, right (ethical); 2) a
good thing, benefit, welfare; 2a) welfare, prosperity, happiness; 2b)
good things (collective); 2c) good, benefit; 2d) moral good; 3)
welfare, benefit, good things; 3a) welfare, prosperity, happiness; 3b)
good things (collective); 3c) bounty;
YOUTUBE: “LOLA - THE KINKS”
<https://www.youtube.com/watch?v=S0L0wFQHcaw>
REDUCTIO AD HITLERUM AS IDEA #227 - 29? MAY 1942: "Lola Montez had
nothing in common with the dancers of our times, strip-tease artists,
but was a woman of exceptional intelligence with wide experience of
the world. She was, too, a woman of character, as is shown by the way
she resisted the Catholic Church and, in spite of enormous pressure,
refused to kow-tow to it.
#217 as [#2, #1, #4, #10, #200] = ʼaddîyr (H117): {UMBRA: #215 % #41 =
#10} 1) *GREAT*, majestic; 1a) of waters of sea; 1b) of a tree; 1c) of
*KINGS*, *NATIONS*, gods; 2) great one, majestic one; 2a) of *NOBLES*,
*CHIEFTAINS*, *SERVANTS*;
#217 as [#2, #10, #200, #5] = bîyrâh (H1002): {UMBRA: #217 % #41 =
#12} 1) palace, castle; 2) *TEMPLE*;
#751 - MALE CHECKSUM TOTAL: #227 as [#40, #200, #1, #10, #500] =
marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance,
vision; 1a) sight, phenomenon, spectacle, appearance, vision; 1b) what
is seen; 1c) a vision (supernatural); 1d) sight, *VISION* (*POWER*
*OF* *SEEING*);
As regards the personality of Ludwig I, you must be careful, too, not
to portray him as first and foremost a "skirt-chaser" (Schürzenjäger).
He was in every sense a great man, and was the finest architect of his
time in Europe. The idea and execution of the WALHALLA BUILDING alone
show him to have been a *MONARCH* whose *VISION* stretched far beyond
the confines of his own petty State and embraced the whole pan-German
panorama. Apart from that, we have to thank him for having given, in
the city of Munich, a magnificent art centre to the German nation.
That he is nevertheless one of the most controversial figures among
the Kings of Bavaria is attributable to the fact that the Church never
ceased to harry him.” [page 505]
#788 - MALE CHECKSUM TOTAL: #227 as [#40, #200, #8, #40, #500] =
râcham (H7355): {UMBRA: #248 % #41 = #2} 1) to love, love deeply, have
mercy, be compassionate, have tender *AFFECTION*, have compassion; 1a)
(Qal) to love; 1b) (Piel); 1b1) to have compassion, be compassionate;
i) of God, man; 1b2) (Pual) to be shown compassion, be compassionate;
#622 - FEME CHECKSUM TOTAL: #217 as [#1, #10, #40, #1, #300, #70,
#200] = haîma (G129): {UMBRA: #52 % #41 = #11} 1) *BLOOD*; 1a) of man
or animals; 1b) refers to the seat of life; 1c) of those things that
resemble blood, grape juice; 2) blood shed, to be shed by violence,
slay, murder;
REDUCTIO AD HITLERUM AS IDEA #277 - 4 AUGUST 1942: "The soldier has a
boundless *AFFECTION* for the ground on which he has shed his *BLOOD*.
If we could arrange the transport, we should have a million people
pouring into France to revisit the scenes of their former struggle.
Marching along the roads was a misery for us poor old infantrymen;
again and again we were driven off the road by the bloody gunners, and
again and again we had to dive into the swamps to save our skins! All
the thanks we got was a *TORRENT* *OF* *CURSES*—“Bloody So-and-Sos"
was the mildest expression hurled at us.” [page 609]
#114 - ONTIC CHECKSUM TOTAL: #182 as [#50, #1, #50, #8, #5] = ʼânach
(H584): {UMBRA: #59 % #41 = #18} 1) (Niphal) sigh, *GROAN* (*IN*
*PAIN* *OR* *GRIEF*), gasp; 1a) moan (of cattle);
#320 - MALE CHECKSUM TOTAL: #227 as [#10, #300, #6, #4] = shûwd
(H7736): {UMBRA: #310 % #41 = #23} 1) (Qal) to ruin, *DESTROY*,
*SPOIL*, *DEVASTATE*;
APPRAISAL #1: The pool so deep and broad (淵潢洋)
Cradles all sides in darkness. (包無方冥)
FATHOMING #1: The deep, broad pool (淵潢洋)
MEANS: It envelops an infinity of things. (資裹無方也)
#568 - ONTIC CHECKSUM TOTAL: #182 as [#2, #40, #90, #30, #6, #400] =
mᵉtsôwlâh (H4688): {UMBRA: #171 % #41 = #7} 1) *DEPTH*, the deep, the
deep sea;
REDUCTIO AD HITLERUM AS IDEA #303 - 28 AUGUST 1942: "The *DEPTH* of
the foundations of some sky-scrapers in New York is as much as seventy
metres, and the driving of the cement foundation demands a pressure of
six or eight thousand hundredweights. An air raid, such as those
against London, would have a devastating effect on New York. It would
be physically impossible to clear the débris, and it is not possible
to build air-raid shelters.” [page 669]
#1 - 𝌆中 = #452: GENESIS?
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
GENESIS DAY #1 - LIGHT: [#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE
DEME IS UNNAMED {%27}); Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS
UNNAMED {%27})}
GENESIS DAY #2 - SEPARATION OF WATER / LAND: #14 {@2: Sup: 81 -
FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 14 -
PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
GENESIS DAY #3 - SEED: #35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego:
35 - GATHERING: LIEN (#116)}
GENESIS DAY #4 - SUN / MOON SEASONS: #15 {@4: Sup: 50 - VASTNESS /
WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}
GENESIS DAY #5 - PORTION OUT (SPECIES) / MEAN: #19] {@5: Sup: 69 -
EXHAUSTION: CH'IUNG (#302); Ego: 19 - FOLLOWING: TS'UNG (#150 - I
INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})}
TELOS TOTAL: #150
ONTIC CHECKSUM TOTAL: #298
DEME CHECKSUM TOTAL: #365
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) *TRUTH*;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) truth as a body of ethical or religious knowledge;
1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG): "YANG
HSIUNG saw in the disorder of his time (4 BCE) a need not for
superficial pacification of society ("law and order"), but the
reinstitution of a stable, hierarchic society ruled by a moral elite.
Once again, YANG appears to be making a play on one word: the
*DRAGON'S* *TAIL* (ie. some 4500 yers ago the star THUBAN in DRACO's
tail was the pole star) is both "truly" (hsin) fit for use and
"stretched out" (shen), ready for action. For the same pun, the Head
also refers to the mysterious process by which future events become
present phenomena, displacing phenomena into the past and providing
the momentum for cyclic processes. As the "Great Commentary" to the
Changes describes it:
As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . . What
moves on, contracts. What comes, expands (hsin). As what contracts and
what expands influence each other, what furthers [activity] is produced.
APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)
[As] cosmogony, Appraisal 3 of this tetragram corresponds to a third
stage of existence. Following primal chaos (STAGE 1 = ʼôwr (H216):
LIGHT) and the separation of yin and yang ch'i (STAGE 2 = mayim
(H4325): WATER / ʼerets (H776): LAND, EARTH), the first emergence of
forms (STAGE 3 = zeraʻ (H2233): SEED) foreshadows the proliferation of
phenomena in the world as we know it (STAGE 4 = môwʻêd (H4150):
SEASONS as sun / moon and temporal causality)." [CANON OF SUPREME
MYSTERY by Yang HSIUNG 4 BCE, Translation and Commentary by Michael
NYLAN 1993, p 90]
<http://www.grapple369.com/images/tetrayear.jpeg>
EVOLUTION OF THE MYSTERY: "The Mystery of which we speak in hidden
places unfolds the myriad species, without revealing a form of its
own. It fashions the stuff of Emptiness and Formlessness, giving birth
to the regulations. Tied to the *GODS* *IN* *HEAVEN* *AND* *THE*
*SPIRITS* *ON* *EARTH*, it fixes the models (STAGE 5 = râʼâh (H7200):
SPECIES AS EXHIBITED). It pervades and assimilates past and present,
originating the categories. It unfolds and intersperses yin and yang,
generating the ch'i. Now severed, now conjoined [through the
interaction of yin and yang ch'i the various aspects of]
Heaven-and-Earth are indeed fully provided! As the heavens and the
sun turn in their circuits [moving in opposite directions], hard and
soft [day / night, yang / yin] indeed make contact. Each returns
[within the course of a single year] to its place, so that it is
indeed a fixed rule that once ended, [the cycle] begins [again]. Now
giving life and now giving death, human nature and the Decree are
indeed illuminated [through the operations of the Mystery]." [CANON OF
SUPREME MYSTERY by Yang HSIUNG 4 BCE, Translation and Commentary by
Michael NYLAN 1993, p 429]
-----------
Perhaps a resolution to this dilemma is given by Professor MICHAEL
NYLAN's (Chair of History, University of California at Berkeley)
distinguished as insightful commentary upon the multi-stage premise
underlying the cosmogony which is the hypostasis representation
associated to the TRIPARTITE (heaven-earth-man) NUMBER conception as
the DAO OF NATURE. Thusly we have deduced from the ONTIC / DEME, MALE
/ FEME NOUMENON REDACTION and TELEOLOGICAL categories of understanding
being neural linguistic pragma associators to the COGITO: #1 - 中𝌆 =
#452 schema corresponding to the Biblical Genesis Narrative and the
COGITO: #33 - 𝌦密 = #484 schema corresponding with the Biblical
crucifixion account (ie. from only cursory textual historical
observations there are some 75 linguistic associations to the dates 1
to 5 APRIL 33 CE) in conjunction with the #1481 = μετακοσμέω
(metakosmeo) entirety (ie. a non-pagan as Judaeo-Christian form of the
GLOBUS CRUCIGER authentic representation of the SALVATOR MUNDI) as a
wisdom grounded cosmogonic paradigm: "Now to him that is of power to
establish you ACCORDING TO MY GOSPEL, AND THE PREACHING OF JESUS
CHRIST, ACCORDING TO THE REVELATION OF THE MYSTERY, WHICH WAS KEPT
SECRET SINCE THE WORLD BEGAN, BUT NOW IS MADE MANIFEST, and by the
scriptures of the prophets, according to the COMMANDMENT OF THE
EVERLASTING GOD, made known to all nations for the obedience of faith:
To God only wise, be glory through Jesus Christ for ever. Amen."
[Romans 16:25-27]
#33 - 𝌦密 = #484: 33 CE / 2015 / 2026?
COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
WEDNESDAY 1 APRIL 33 CE - LAST SUPPER: [#49 {@1: Sup: 49 - FLIGHT:
T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
THURSDAY 2 APRIL 33 CE - JUDGMENT: #75 {@2: Sup: 43 - ENCOUNTERS: YU
(#92); Ego: 75 - FAILURE: SHIH (#124)}
FRIDAY 3 APRIL 33 CE - CRUCIFIXION: #62 {@3: Sup: 24 - JOY: LE (#116);
Ego: 62 - DOUBT: YI (#186 - I AM NOT ONE OF INCONSTANT MIND {%31} / I
AM NOT ONE OF INCONSTANT MIND {%31})}
SATURDAY 4 APRIL 33 CE - LAID IN TOMB: #22 {@4: Sup: 46 - ENLARGEMENT:
K'UO (#162); Ego: 22 - RESISTANCE: KE (#208)}
SUNDAY 5 APRIL 33 CE - RESURRECTION: #22] {@5: Sup: 68 - DIMMING:
MENG (#230); Ego: 22 - RESISTANCE: KE (#230)}
TELOS TOTAL: #230
ONTIC CHECKSUM TOTAL: #186
DEME CHECKSUM TOTAL: #186
#484 as [#30, #40, #8, #6, #400] = mâchâh (H4229): {UMBRA: #53 % #41 =
#12} 1) to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out,
obliterate; 1a3) *TO* *BLOT* *OUT*, *EXTERMINATE*; 1b) (Niphal); 1b1)
to be wiped out; 1b2) to be blotted out; 1b3) to be exterminated; 1c)
(Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual) full
of marrow (participle);"
Accordingly as an informal research perspective, it is likely the
meta-descriptor elements which comprise this nomenclature are a
product of COMPUTATION (5 stages x 73 = #365) and that the minutiae is
then likely a conformity with the cosmological cycle as a fixed
proposition to which a narrative is then assigned and not vice versa:
the narrative is not the cause for the designation of the
meta-descriptor elements as 81 TETRADS.
-----------
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #90 - 3 /4 JANUARY 1942: "For
two thousand years the expression "CAESAR" personified the supreme
authority. The Japanese also have their own expression to indicate the
highest authority: they say "Tenno", which means "Son of Heaven". The
Japanese are still at the point where we were sixteen hundred years
ago, before the Church crept into the affair.” [page 174]
#AIR / SATURN SCHEMA (LUO SHU ORDER) AS [#49, #48, #47, #46, #45, #44,
#43, #42, #41] TO #1080 - HETEROS BIPARTITE NUMBER: "SATURNUM CAELI
FILIUM DICTUM (Saturn was called the son of Heaven): Son of Heaven, or
Tianzi (Chinese: 天子), was the sacred monarchial and imperial title
of the Chinese sovereign. It originated with the Zhou dynasty and was
founded on the political and spiritual doctrine of the Mandate of
Heaven. Since the Qin dynasty, the secular imperial title of the Son
of Heaven was "Huangdi" / Emperor.
*AIR* - SATURN / OCCULT ENCYCLOPEDIA OF MAGIC SQUARES
#AIR: #235 = [#41, #44, #47, #42, #45]
#44 #49 #42
#43 #45 #47
#48 #41 #46
= #135 / #405 {STOICHEION OF THE KOSMOS #AIR PROTOTYPE / #235 -
TACTICS FOR THE SEIZING OF POWER}
USURPER: #41 - First number in the square
GUIDE: #49 - Last number in the square
MYSTERY: #90 - First + Last number --> #90 as [#40, #30, #20] = melek
(H4428): 1) *KING*;
ADJUSTER: #135 - Sum row
LEADER: #405 - Total sum rows
REGULATOR: #540 - Sum row + Total sum rows <-- *JUPITER* *PRINCIPLE*
GENERAL GOVERNOR: #1080 - (Sum row + Total sum rows) x 2
HIGH OVERSEER: #52920 - ((Sum row + Total sum rows) x 2) x Last number
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#48, {@2: Sup: 16 - CONTACT: CHIAO (#65); Ego: 48 - RITUAL: LI (#97)}
#47, {@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 - PATTERN: WEN (#144 -
MALE DEME IS UNNAMED {%10})}
#46, {@4: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21}
/ I DO NOT CAUSE TERRORS {%21}); Ego: 46 - ENLARGEMENT: K'UO (#190)}
#45, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego:
45 - GREATNESS: TA (#235)}
#44, {@6: Sup: 36 - STRENGTH: CH'IANG (#265); Ego: 44 - STOVE: TSAO
(#279)}
#43, {@7: Sup: 79 - DIFFICULTIES: NAN (#344); Ego: 43 - ENCOUNTERS: YU
(#322)}
#42, {@8: Sup: 40 - LAW / MODEL: FA (#384); Ego: 42 - GOING TO MEET:
YING (#364)}
#41] {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING
(#405)}
ONTIC CHECKSUM TOTAL: #156
DEME CHECKSUM TOTAL: #300
NUMEN AUGUSTUS PRINCIPLE [#38 = 2 x METONIC LUNAR CYCLE, #71 -
DOMINION, #14 - PENETRATION (JUI) DEATH OF AUGUSTUS ON 19 AUGUST -->
#465 {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING
(#405)}]
Whereas as stated on page 45 / 336 of our INSTRUCTIONS FOR LEGAL
ASSISTANCE, the UNLAWFUL LIQUOR BAN being a notice dated #308 - 30 MAY
2017 as having a *NUMEN* *AUGUSTI* IMPETUS [#38 - 8 JUNE 2017 (*)
STATUE PLAQUE INSTALLATION, #71 - SAINT PATRICK'S DAY (*) / DOMINION
v's MITHRAISM AS SOLDIERS OF THE IMPERIUM, #14 - 28 MAY 2017 / 2023
(*) BOER WAR MEMORIAL INFIDELITY] being evidence of INTELLECTUAL
PROPERTY THEFT (* noumenon referencing) and a transition event
conforming to a deference give towards the CATHOLIC ECCLESIASTICAL
CALENDAR of PENTECOST SUNDAY on #242 - 4 JUNE 2017 with mail delivery
#298 - 5 JUNE 2017 (eg: *GOOD* *FRIDAY* *AGREEMENT*) and received #233
- 7 JUNE 2017 exhibiting commemoration infidelity by a SCOTTISH (ie. a
common device as an economy for action) regiment POPPY WREATH directed
towards the BOER WAR MEMORIAL which usually is observed upon the
Sunday prior to or upon #410 - 31 MAY, since BOER WAR DAY, despite a
local memorial existing from 29 OCTOBER 1909, was only generally (ie.
The NATIONAL BOER WAR MEMORIAL ASSOCIATION Inc was formed in 2007
under the leadership of Colonel John Haynes OAM (Ret'd) with the aim
of constructing a memorial which was opened by His Excellency the
Governor General SIR PETER COSGROVE on 27 MAY 2017. The NATIONAL
ASSOCIATION in accord with its constitution was wound-up in 2018)
established in 2010 to generate public interest within Australia's
first war without offending the local SALE RSL faction of IRISH
CATHOLIC REPUBLICANISM with their ANTI-BRITISH (ie. the failed
military action implicit to a lack of noble rulers) ATLANTIS 25 APRIL
1915 PHANTASM by asserting any LETTERS PATENT imperative.
REDUCTIO AD HITLERUM [#40 - LAW / MODEL (FA)] -> #38 - FULLNESS
(SHENG): 7 JUNE 1942: AS IDEA #235: "TACTICS FOR THE SEIZING OF POWER:
The activities of the Church in Spain are no different from those of
the Catholic Church in our own country, or indeed from those of most
Churches in any other country. Any Church, provided it is in a
position to exert [a calculated, premeditated and deterministic]
influence on the civil régime, will, as a matter of principle, support
or tolerate only such a régime as knows and recognises no form of
popular organisation other than one under the œgis (ie. endorsement,
sponsorship) of the Church, and is therefore dependent, for purposes
of general administration, solely on the Church, as the only organised
leadership of the people.
Unless it is prepared to renounce that striving for power, which is
inherent in every Church participating in politics, the Church in
Spain cannot recognise the present régime, which has created in the
FALANGE (ie. the Spanish Fascist movement that merged with traditional
right-wing elements in 1937 to form the ruling party, and was formally
abolished in 1977) an organisation of its own for the direction of the
Spanish people. There is therefore only one thing the Falange can do
to establish definite relations with the Church, and that is to limit
the intervention of the latter to religious—that is,
supernatural—affairs.
If one once allows the Church to exercise the slightest influence on
the governing of the people and the upbringing of the younger
generation, it will strive to become omnipotent, and one makes a great
mistake if one thinks that one can make a collaborator of the Church
by accepting a compromise...
In all the discussions on this subject I found myself repeatedly
compelled to say that such a thing as treason on idealistic grounds
did not exist. The only type of treason which one might possibly
regard as springing from certain moral inhibitions is a refusal to
join the armed forces on grounds of religious conviction. But we
should not fail to point out to these elements which refuse to fight
on religious grounds that they obviously still want to eat the things
others are fighting to get for them, that this was quite contrary to
the spirit of a higher justice, and that we must therefore leave them
to starve.
#283 - ONTIC CHECKSUM TOTAL: #156 as [#6, #5, #6, #100, #70, #50, #6,
#40] = yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated,
be alienated; 1a) (Qal) to be dislocated, be torn away, be alienated;
1b) (Hiphil); 1b1) to execute slowly (by exposure or impalation); 1b2)
to hang; 1c) (Hophal) *TO* *BE* *EXECUTED*;
#1092 - DEME CHECKSUM TOTAL: #300 as [#500, #1, #100, #10, #200, #1,
#10, #70, #200] = Pharisaîos (G5330): {UMBRA: #1092 % #41 = #26} 1) A
sect that seems to have started after the Jewish exile. In addition to
OT books the Pharisees recognised in oral tradition a standard of
belief and life. They sought for distinction and praise by outward
observance of external rites and by outward forms of piety, and such
as ceremonial washings, fastings, prayers, and alms giving; and,
comparatively negligent of genuine piety, they prided themselves on
their fancied good works. They held strenuously to a belief in the
existence of good and evil angels, and to the expectation of a
Messiah; and they cherished the hope that the dead, after a
preliminary experience either of reward or of penalty in Hades, would
be recalled to life by him, and be requited each according to his
individual deeds. *IN* *OPPOSITION* *TO* *THE* *USURPED* *DOMINION*
*OF* *THE* *HERODS* *AND* *THE* *RULE* *OF* *THE* *ROMANS*, *THEY*
*STOUTLY* *UPHELD* *THE* *THEOCRACY* *AND* *THEIR* *COUNTRY'S*
*CAUSE*, *AND* *POSSESSED* *GREAT* *INFLUENCE* *WITH* *THE* *COMMON*
*PEOPLE*. According to Josephus they numbered more than 6000. They
were bitter enemies of Jesus and his cause; and were in turn severely
rebuked by him for their avarice, ambition, hollow reliance on outward
works, and affection of piety in order to gain popularity.;
"THOUGH I MIGHT ALSO HAVE CONFIDENCE IN THE FLESH. IF ANY OTHER MAN
THINKETH THAT HE HATH WHEREOF HE MIGHT TRUST IN THE FLESH, I MORE:
CIRCUMCISED THE EIGHTH DAY, OF THE STOCK OF ISRAEL, OF THE TRIBE OF
BENJAMIN, AN HEBREW OF THE HEBREWS; AS TOUCHING THE LAW, A
*PHARISEE*-G5330; CONCERNING ZEAL, PERSECUTING THE CHURCH; TOUCHING
THE RIGHTEOUSNESS WHICH IS IN THE LAW, BLAMELESS." [Philippians 3:4-6]
I regard it as an act of exceptional clemency that I did not, in fact,
carry out this threat, but contented myself with shooting one hundred
and thirty of these self-styled *BIBLE* *STUDENTS* (Bibelforscher)
[BETWEEN AUGUST 1939 AND SEPTEMBER 1940, 152 JEHOVAH'S WITNESS BIBLE
STUDENTS APPEARED BEFORE THE HIGHEST MILITARY COURT OF THE WEHRMACHT,
CHARGED WITH DEMORALIZATION OF THE ARMED FORCES]. Incidentally, the
execution of these hundred and thirty cleared the #AIR, just like a
thunderstorm does. When the news of the shootings was made public,
many thousands of similarly minded people who proposed to avoid
military service on the score of some religious scruple or other lost
their courage and changed their minds.
If you wish to wage war successfully or to lead a people successfully
through a difficult period of its history, you must have no doubts
whatever on one point—namely, any individual who in such times tries,
either actively or passively, to exclude himself from the activities
of the community, must be destroyed.
Anyone who for false reasons of mercy deviates from this clear
principle is *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE*
*DISSOLUTION* *OF* *THE* *STATE*." [pages 515, 516, 519]
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
#51 - 𝌸常 = #502
COGITO: [#81, #31, #68, #40, #40] as #51 - CONSTANCY (CH'ANG)
APPRAISAL #1: Holding up the ink-line of the gods, (戴神墨)
He follows the sacred model. (履良式)
Using the One to pair ten thousand, (以一耦萬)
To the end, his light does not fade. (終不稷)
FATHOMING #1: Upholding divine measure (戴神墨)
MEANS: He embodies the form of the One. (體一形也)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>
[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6});
Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
#68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3});
Ego: 68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
WIFE {%19})}
#40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
(#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL:
FA (#260)}
TELOS TOTAL: #260 as [#100, #90, #10, #50, #10] = qâtsîyn (H7101):
{UMBRA: #250 % #41 = #4} 1) *CHIEF*, *RULER*, *COMMANDER*; 1a) chief,
commander (in war); 1b) *DICTATOR*; 1c) ruler (of one in authority);
ONTIC CHECKSUM TOTAL: #530
DEME CHECKSUM TOTAL: #606
#502 as [#80, #1, #300, #100, #10, #1, #10] = patriá (G3965): {UMBRA:
#492 % #41 = #41} 1) lineage running back to some progenitor,
ancestry; 2) a nation or tribe; 2a) a group of families, all those who
in a given people lay claim to a common origin; 2b) the Israelites
which distributed into twelve tribes, descended from the twelve sons
of Jacob, these were divided into families which were divided into
houses; 3) family, in a wider sense, nation, people;
Accordingly to Wikipedia: Claudius Lysias is called "the tribune" (in
Greek χιλίαρχος, chiliarch) 16 times within Acts 21-24. The Greek >> term χιλίαρχος is said to be used to translate the Roman tribunus >> militum (following Polybius), and also for the phrase tribuni
militares consulari potestate (Plutarch). The responsibilities of a
χιλίαρχος were as a "commander of a thousand men". Essentially,
Claudius Lysias is "a high-ranking military officer in charge" of
anywhere from 600 to 1,000 men, and this appears to be the case for it
is said that his command was over a "cohort" (σπεῖρα, speira) in
Jerusalem which is "the tenth part of a Roman legion having about 600
men" [Acts 21:31]
#726 - MALE CHECKSUM TOTAL: #205 as [#5, #1, #30, #80, #10, #600] =
ʼeleph (H505): {UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as
numeral; 2) a thousand, company; 2a) *AS* *A* *COMPANY* *OF* *MEN*
*UNDER* *ONE* *LEADER*, *TROOPS*;
#986 - MALE CHECKSUM TOTAL: #205 as [#90, #6, #200, #80, #10, #600] =
tsâraph (H6884): {UMBRA: #370 % #41 = #1} 1) to smelt, refine, test;
1a) (Qal); 1a1) to smelt, refine; 1a2) to test; 1a3) *TO* *TEST*
(*AND* *PROVE* *TRUE*); 1a4) smelter, refiner, goldsmith (participle);
1b) (Niphal) to be refined; 1c) (Piel) to be a refiner; 1c1) refiner
(participle);
#497 - MALE CHECKSUM TOTAL: #205 as [#400, #1, #40, #50, #6] = ʼâman
(H539): {UMBRA: #91 % #41 = #9} 1) to support, confirm, be faithful;
1a) (Qal); 1a1) to support, confirm, be faithful, uphold, nourish; i)
foster-father (subst.); ii) foster-mother, nurse; iii) pillars,
supporters of the door; 1a2) (Niphal); i) to be established, be
faithful, be carried, make firm; 1) to be carried by a nurse; 2) made
firm, sure, lasting; 3) confirmed, established, sure; 4) verified,
confirmed; 5) reliable, faithful, trusty; ii) (Hiphil); 1) to stand
firm, to trust, to be certain, to believe in; 11) stand firm; 12)
*TRUST*, *BELIEVE*;
#827 - FEME CHECKSUM TOTAL: #260 as [#200, #20, #70, #300, #10, #200,
#9, #8, #10] = skotízō (G4654): {UMBRA: #1407 % #41 = #13} 1) to cover
with darkness, to darken; 2) to be covered with darkness, be darkened;
2a) *OF* *HEAVENLY* *BODIES* *AS* *DEPRIVED* *OF* *LIGHT*; 2b)
metaph.; 2b1) of the eyes; 2b2) of the understanding; 2b3) of the mind;
#746 - FEME CHECKSUM TOTAL: #260 as [#70, #20, #200, #400, #50, #6] =
ʻâkar (H5916): {UMBRA: #290 % #41 = #3} 1) *TO* *TROUBLE*, *STIR*
*UP*, disturb, make (someone) taboo; 1a) (Qal) to disturb, trouble;
1b) (Niphal); 1b1) to be disturbed, be stirred up; 1b2) disturbance,
calamity (participle);
#422 - FEME CHECKSUM TOTAL: #260 as [#2, #40, #60, #80, #200, #40] =
miçpâr (H4557): {UMBRA: #380 % #41 = #11} 1) number, tale; 1a) number;
1a1) number; 1a2) innumerable (with negative); 1a3) *FEW*, *NUMERABLE*
(*ALONE*); 1a4) by count, in number, according to number (with prep);
1b) recounting, relation;
#1475 - FEME CHECKSUM TOTAL: #260 as [#200, #400, #50, #1, #3, #800,
#3, #8, #10] = synagōgḗ (G4864): {UMBRA: #1465 % #41 = #30} 1) a
bringing together, gathering (as of fruits), a contracting; 2) in the
NT, an assembling together of men, an assembly of men; 3) a
*SYNAGOGUE*; 3a) an assembly of Jews formally gathered together to
offer prayers and listen to the reading and expositions of the
scriptures; assemblies of that sort were held every sabbath and feast
day, afterwards also on the second and fifth days of every week; name
transferred to an assembly of Christians formally gathered together
for religious purposes; 3b) the buildings where those solemn Jewish
assemblies are held. Synagogues seem to date their origin from the
Babylonian exile. In the times of Jesus and the apostles every town,
not only in Palestine, but also among the Gentiles if it contained a
considerable number of Jewish inhabitants, had at least one synagogue,
the larger towns several or even many. These were also used for trials
and inflicting punishment.;
#605 - ONTIC CHECKSUM TOTAL: #530 as [#5, #30, #200, #300, #70] =
râshâʻ (H7563): {UMBRA: #570 % #41 = #37} 1) wicked, criminal; 1a)
guilty one, one guilty of crime (subst); 1b) wicked (hostile to God);
1c) *WICKED*, *GUILTY* *OF* *SIN* (*AGAINST* *GOD* *OR* *MAN*);
#864 - DEME CHECKSUM TOTAL: #606 as [#80, #5, #10, #200, #9, #5, #50,
#300, #5, #200] = peíthō (G3982): {UMBRA: #904 % #41 = #2} 1)
persuade; 1a) to persuade, i.e. to induce one by words to believe; 1b)
to make friends of, to win one's favour, gain one's good will, or to
seek to win one, strive to please one; 1c) to tranquillise; 1d) to
persuade unto i.e. move or induce one to persuasion to do something;
2) be persuaded; 2a) to be persuaded, to suffer one's self to be
persuaded; to be induced to believe: to have faith: in a thing; 2a1)
*TO* *BELIEVE*; 2a2) *TO* *BE* *PERSUADED* *OF* *A* *THING*
*CONCERNING* *A* *PERSON*; 2b) to listen to, obey, yield to, comply
with; 3) to trust, have confidence, be confident;
"AND THEY NEITHER FOUND ME IN THE TEMPLE DISPUTING WITH ANY MAN,
NEITHER RAISING UP THE PEOPLE, NEITHER IN THE *SYNAGOGUES*-G4864, NOR
IN THE CITY: NEITHER CAN THEY PROVE THE THINGS WHEREOF THEY NOW ACCUSE
ME. BUT THIS I CONFESS UNTO THEE, THAT AFTER THE WAY WHICH THEY CALL
HERESY, SO WORSHIP I THE GOD OF MY FATHERS, BELIEVING ALL THINGS WHICH
ARE WRITTEN IN THE LAW AND IN THE PROPHETS:
#1941 as [#600, #100, #10, #200, #300, #10, #1, #50, #70, #400, #200]
= Christianós (G5546): {UMBRA: #1541 % #41 = #24} 1) *CHRISTIAN*, a
follower of Christ;
"KING AGRIPPA (reigned 41–44 AD), BELIEVEST THOU THE PROPHETS? I KNOW
THAT THOU BELIEVEST. THEN AGRIPPA SAID UNTO PAUL, ALMOST THOU
*PERSUADEST*-G3982 ME TO BE A *CHRISTIAN*-G5546." [Acts 26:27-28]
AND HAVE HOPE TOWARD GOD, WHICH THEY THEMSELVES ALSO ALLOW, THAT THERE
SHALL BE A RESURRECTION OF THE DEAD, BOTH OF THE JUST AND UNJUST. AND
HEREIN DO I EXERCISE MYSELF, TO HAVE ALWAYS A CONSCIENCE VOID OF
OFFENCE TOWARD GOD, AND TOWARD MEN... EXCEPT IT BE FOR THIS
*ONE*-G3391 VOICE, THAT I CRIED STANDING AMONG THEM, TOUCHING THE
RESURRECTION OF THE DEAD I AM CALLED IN QUESTION BY YOU THIS DAY.
#51 - CONSTANCY (CH'ANG) as [#40, #10, #1] = mía (G3391): {UMBRA: #51
% #41 = #10} 1) *ONLY* *ONE*, someone;
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