XPost: alt.culture.south-africa, alt.fan.countries.ghana, alt.culture.african XPost: alt.politics.africa

Just a word of caution before we begin our memeBrain chat concept
inclusion, that our interest is primarily concerned with news media and
its #237 - PROPAGANDIST as BIPARTITE CHANGES (ie. LUO SHU SQUARE
PROTOTYPE #EIGHT with a TRIPARTITE watch as RIGHTS COGITO #68 - 𝍉瞢 =
#519) role in the mediated self as by “referencing” representing some
#316 - CAUSE which is #71 - DOMINATIVE (ie. it dominates) upon the SELF
as then invoking an inordinate desire for some supposed good (altruism
but may include cupidity, avarice, greed, covetousness):

1. To control, govern, or rule by superior authority or power:
Successful leaders dominate events rather than react to them.
2. To exert a supreme, guiding influence on or over: Ambition dominated
their lives.
3.
a. To enjoy a commanding, controlling position in: a drug company that dominates the tranquilizer market.
b. To be the most abundant in: Grasses dominate most salt marshes.
4. To overlook from a height: a view from the cliffside chalet that
dominates the valley.
v.intr.
1. To have or exert strong authority or mastery.
2. To be situated in or occupy a position that is more elevated or
decidedly superior to others.
3. To be predominant in an ecosystem.

But more than that is the #303 - TALL POPPY SYNDROME which has a desire
to USURP the natural state of #231 - JUXTAPOSITION CONTROL (adapting
technology to the needs of war) by a proportion of some NATURAL IMPETUS
either of BIPARTITE #450 - CHANGE or HEMISPHERIC #369 - DISCERNMENT as
WANT for which we have the TRIPARTITE watch as METHODOLOGY COGITO #45 -
𝌲大 = #496.

And this is where the expression is known as the LAW OF JANTE comes into consideration and particularly the eleventh rule recognized as "THE
PENAL CODE OF JANTE" which is:

PERHAPS YOU DON'T THINK WE KNOW A FEW THINGS ABOUT YOU?

The LAW OF JANTE originates from a 1933 fictional novel by Scandinavian
author Aksel Sandemose. It contains rules and stipulations such as
"YOU'RE NOT TO THINK YOU ARE ANYTHING SPECIAL" and "YOU'RE NOT TO LAUGH
AT US".

YOUTUBE: “TERMINATOR AMBIENT SOUNDSCAPE”

<https://www.youtube.com/watch?v=5MUOwIvkY1Y>

A possible outcome of our further development of the memeBrain chat
concept is that we’ll likely be able to identify some characteristics of
the ONTIC GROUNDING as defining the @113 - ETHICAL BASIS FOR ENGAGEMENT
(#45 - METHODOLOGY + #68 - RIGHTS) as to whether any #451 - PRAXIS OF RATIONALITY —> IDEA RESOLUTION PAIRING or indeed dominant CATEGORIES OF UNDERSTANDING or patterned IDEAS which strongly conform to any PROTOTYPE
within the chimeric BIPARTITE CHANGES nomenclature for which we have
several TRIPARTITE watch appraisals such as disposition towards
LAWFULNESS COGITO #64 - 𝍅沈 = #515 or TRUSTWORTHINESS COGNITO #74 - 𝍏䦯 = #525.

Mandarin: 貪財 (tāncái) / 貪求 (tānqiú)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:貪>

tān (貪): 1. to be greedy; to lust after, 2. to embezzle; to graft, 3. to prefer, 4. to search for; to seek, 5. corrupt

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:64>

#64 - 𝍅沈 = #515
APPRAISAL #9: Bloodstained, the hard steel (血如剛)
Sinks into the forehead. (沈於顙)
First a master, but later mined. (前屍後喪)
FATHOMING #9: Bloody steel sunk in the head (血剛沈顙)
MEANS: In the end, defeated by greed. (終以貪敗也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:74>

#74 - 𝍏䦯 = #525
APPRAISAL #5: Gnawing bones, he breaks his teeth— (齧骨折齒)
Enough to fill a crock. (滿缶)
FATHOMING #5: Gnawing bones and breaking teeth (齧骨折齒)
MEANS: He greatly covets profit. (大貪利也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:求>

qiú (求): 1. to request, 2. to seek; to look for, 3. to implore, 4. to
aspire to, 5. to be avaricious; to be greedy; to covet, 6. to attract,
7. to bribe, 8. Qiu, 9. to demand, 10. to end

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:12>

#12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION
APPRAISAL #5: If in thick brush he seeks the ssu, (蒙柴求兕)
He finds a prize less valued. (其得不美)
FATHOMING #5: Hunting the ssu in the brush (蒙柴求兕)
MEANS: The catch is not worth the praise. (得不慶也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:17>

#17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE
APPRAISAL #5: The golden mushroom does not grow. (黃菌不誕)
It awaits the propitious cloud. (俟于慶雲)
FATHOMING #5: That mushrooms of immortality do not grow (黃菌不誕)
MEANS: They wait to be joined by their mates. (俟求耦也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>

#26 - 𝌟務 = #477 - JUDGMENT SENSIBILITY
APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
Its fragrance pure, refined, and rare— (珍潔精其芳)
Such is the conduct of the noble man. (君子攸行)
FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
MEANS: Light and glory suffuse the self. (光於已也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:65>

#65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY
APPRAISAL #1: Careful about consorts: (謹于媐求九)
To be chaste at first (初貞)
Makes for later peace. (後寧)
FATHOMING #1: Careful about his consorts (謹於媐求九)
MEANS: He begins with women of proven worth. (治女政也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

#66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE
APPRAISAL #9: He seeks me with no success (求我不得)
Since my turn to the northwest. (自我西北)
FATHOMING #9: Seeking, but not getting me (求我不得)
MEANS: How can it last long? (安可久也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:71>

#71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL
APPRAISAL #4: They stop at saplings (止于童木)
To seek their luxuriant fruits. (求其疏穀)
FATHOMING #4: Stopping by young trees (止于童木)
MEANS: Theirs is a fruitless search. (其求窮也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:76>

#76 - 𝍑劇 = #527 - MANIFESTING NORM APPRAISAL
APPRAISAL #6: The Four States prosper. (四國滿斯)
He is their home. (宅)
FATHOMING #6: That the States fill his realm (四國滿斯)
MEANS: They seek a safe home. (求安宅也)

The other caveat which we make concerning news services such as AL
JAZEERA which doesn’t have a grounding of DEMOCRACY as the basis for its
news reporting is then the CHINESE WHISPERS PRINCIPLE whereby usage of
the term has been defended as being similar to other expressions such as
"It's all Greek to me" and "Double Dutch". Although Yunte Huang, a
professor of English at the University of California, Santa Barbara, has
said that: "Indicating inaccurately transmitted information, the
expression 'CHINESE WHISPERS' carries with it a sense of paranoia caused
by espionage, counterespionage, Red Scare, and other war games, real or imaginary, cold or hot."

Thusly our focus is not on the modality of any particular journalist
such as TUCKER CARLSON’s forthcoming interview with RUSSIAN PRESIDENT VLADIMIR PUTIN irrespective of any comrade endorsement from CHINESE
PRESIDENT XI JINPING, but rather the subtle unconscious divulging of
what is the true nature of any preconceived perception as it’s ENTENTE CHARACTERISTIC (eg: does the journalist really believe their own word sculpture, whether its just a contrivance or an artifice as dance of indecency)…

<http://www.grapple369.com/Savvy/?idea:463,468,477,516,517,522,527,515,525,496,519>

We after all have 11 RULES and this is just 1933 fiction isn’t it?

#74 - 𝍏䦯 = #525
COGITO: [#66, #5, #61, #55, #22] as #74 - CLOSURE (CHIH)

<http://www.grapple369.com/Savvy/?male:260&feme:209&deme:208&idea:209>

#76 - DEME CHECKSUM TOTAL: #208 as [#1, #4, #6, #50, #10, #5] /
#116 - DEME CHECKSUM TOTAL: #208 as [#1, #4, #6, #50, #10, #5, #40] =
ʼâdôwn (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master;
1a) lord, master; 1a1) reference to men; i) *SUPERINTENDENT* *OF*
*HOUSEHOLD*, *OF* *AFFAIRS*; ii) master; iii) king; 1a2) reference to
God; i) the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i) reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference to
God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my lord,
my master; 1) reference to men; 11) master; 12) husband; 13) prophet;
14) prince; 15) king; 16) father; 17) Moses; 18) priest; 19) theophanic
angel; 110) captain; 111) general recognition of superiority; 2)
reference to God; 21) my Lord,my Lord and my God; 22) Adonai (parallel
with Yahweh);

#64 - 𝍅沈 = #515
COGITO: [#65, #65, #64, #21, #9] as #64 - SINKING (CH'EN)

<http://www.grapple369.com/Savvy/?male:261&feme:224&ontic:241&idea:224>

#1030 - MALE CHECKSUM TOTAL: #261 as [#20, #300, #70, #30, #10, #600] = shûwʻâl (H7776): {UMBRA: #406 % #41 = #37} 1) *FOX*, a burrower; 1a)
fox; 1b) perhaps also jackal;

"When once the master of the house is risen up, and hath shut to the
door, and ye begin to stand without, and to knock at the door, saying,
Lord, Lord, open unto us; and he shall answer and say unto you, I know
you not whence ye are:

YOUTUBE: “The Killers - Human (Official Music Video)”

<https://www.youtube.com/watch?v=RIZdjT1472Y>

The same day there came certain of the Pharisees, saying unto him, Get
thee out, and depart hence: for Herod will kill thee. And he said unto
them, Go ye, and tell that *FOX*, Behold, I cast out devils, and I do
cures to day and to morrow, and the third day I shall be perfected."
[Luke 13:25, 31-32]

<http://www.grapple369.com/Groundwork/Refutation%20of%20Religio-Fascism.pdf>


On 8/2/2024 18:59, dolf wrote:

As a person of Dutch heritage and first discoverers (eg: pewter plate of
26 October 1616 as reconciled to first mind from before the Bronze Age)
who regard first principles of sovereignty, we are aghast at the
cultural misappropriation.

The fact is Terra Australis incognita was conveyed by Captain Cook as
new holland and the mistaken assertion that there was no prior discovery south of Melbourne (ie the latitude) was the basis of a claim for the
British sovereign which ignored the fact of Van Dieman's land.

Palestinian protestors ought to stop their genocide of Dutch identity
and history.

Do you realise that this designation by Twitter (X) as PERSECUTION:

I QUOTE 7 FEBRUARY 2024 NOTICE: "WHY DOES MY ACCOUNT HAVE A LABEL?

We have found that YOUR ACCOUNT MAY CONTAIN SPAM OR BE ENGAGING IN OTHER TYPES OF PLATFORM MANIPULATION. YOU MAY NOT USE X'S SERVICES IN A MANNER INTENDED TO ARTIFICIALLY AMPLIFY, SUPPRESS INFORMATION, or engage in
behavior that manipulates or disrupts people's experience or platform manipulation defenses on X."

Is due to my on two occasions having repeatedly responded to
anti-Semitic propaganda as slander given I was aware that Hitler's TABLE
TALK was being deployed as a manual for war--such evidence as IDEA #303
- NEW YORK SKY SCRAPERS VULNERABLE TO AIR ATTACK as schema action and is reconnaissance of the terrorist event 11 September 2001 have been
reported by me to defence, American consulate, department of foreign
affairs and my federal parliament member.

Such shameful conduct by Twitter (X) as a vehicle for ISLAMIC / NAZIS /
AL ASQA FLOOD propaganda ought to be a criminal offence prosecuted by
the US GOVERNMENT.

<http://www.grapple369.com/Groundwork/Refutation%20of%20Religio-Fascism.pdf>

On 6/2/2024 09:27, dolf wrote:

REUTERS (ECONOMIC TIMES INDIA) @ 0411 HOURS ON 4 FEBRUARY 2024: "IRAN,
RUSSIA CONDEMN US AIRSTRIKES IN IRAQ AND SYRIA: Iran's foreign
ministry on Saturday condemned overnight US airstrikes in Iraq and
Syria as "violations of the sovereignty and territorial integrity" of
the two countries.

Ministry spokesperson Nasser Kanaani, in a statement, said the attacks
represented "ANOTHER ADVENTUROUS AND STRATEGIC MISTAKE BY THE UNITED
STATES THAT WILL RESULT ONLY IN INCREASED TENSION IN INSTABILITY IN
THE REGION". The US military launched airstrikes against more than 85
targets linked to Iran's Revolutionary Guard (IRGC) and the militias
it backs, in retaliation for last weekend's drone attack in Jordan
that killed three US troops.

Meanwhile, RUSSIA CONDEMNS US AIRSTRIKES IN IRAQ AND SYRIA AND THE
SITUATION NEEDS TO BE CONSIDERED BY THE UN SECURITY COUNCIL, Russia's
foreign ministry spokeswoman Maria Zakharova said on Saturday.

"It is obvious that the airstrikes are deliberately designed to
further inflame the conflict. By attacking, almost without pause, the
facilities of allegedly pro-Iranian groups in Iraq and Syria, the US
are purposefully trying to drive the largest countries in the region
into conflict," Zakharova said. The United States launched airstrikes
in Iraq and Syria against more than 85 targets linked to Iran's
Revolutionary Guard (IRGC) and militias it backs, reportedly killing
nearly 40 people, in retaliation for a deadly attack on US troops.
After the US airstrikes targeting militia positions in both Iraq and
Syria, the spokesman for the commander-in-chief of the Iraqi armed
forces said these strikes come at a time when Iraq is "striving to
ensure stability in the region," AL JAZEERA REPORTED.

"These strikes constitute a violation of Iraqi sovereignty, an
undermining of the efforts of the Iraqi government, and a threat that
will drag Iraq and the region into undesirable consequences, the
consequences of which will be dire for security and stability in Iraq
and the region," INA quoted the spokesman as saying."
<https://economictimes.indiatimes.com//news/international/world-news/iran-russia-condemn-us-airstrikes-in-iraq-and-syria/articleshow/107390360.cms>

DOLF @ 1631 HOURS ON 5 FEBRUARY 2024: "The meta-descriptive principles
of tetragrams #1 - 𝌆中 = #452 - CHINA to which we have assigned a #451 >> - PRAXIS OF RATIONALITY CO-EFFICIENT and a pentamorphic COGITO: [#67,
#14, #35, #15, #19] as #1 - CENTRE (CHUNG) ARRAY are entirely
UNIVERSAL VALUES of humanism and without further clarification from
YANG HENGJUN'S supporters over the CHINESE COURTS determination on 5
FEBRUARY 2024 concerning the indictment of ESPIONAGE, received a
SUSPENDED DEATH SENTENCE, we find the analogy made by allegedly
pro-democracy supporters to be deceptive. You may have different
semantics and political consensus but at core it is a common
anthropocentric / cosmogonic reality.

Since the #CENTER (205 <-> 164) INTERSECTION of the 9x9x9 = 729
appraisals and nomenclature as its ONTIC premise being an extension of
the COGITO which includes the SEPTET VOLUNTĀTIS / TRANSFORMATIVE
PROTOTYPES OF ANTIQUITY (excepting the LUO SHU SQUARE), thereby
produces the IDEA TEMPLATE TO QUEEN VICTORIA's LETTERS PATENT.

<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>

We also make the presumption that MAO ZEDONG dropped (ie. there are
abnormal dictionary entries as absence of linguistic usage) several
tripartite number elements: [#3, #17, #18, #74] within his AUGUST 1937
treatise on contradiction as a LENINIST philosophical accommodation to
then create a homogeneous society.

And note by difficult historical contrast that the RUSSO-GERMAN PACT
(eg: RIBBENTROP-MOLOTOV PACT [#237 / #316 - 6 SEPTEMBER 1940
ASSOCIATIVE SCHEMA RELATING TO KING CAROL II (15 OCTOBER 1893 [O.S. 3
OCTOBER 1893] – 4 APRIL 1953) OF ROMANIA WHO REIGNED FROM 8 JUNE 1930
UNTIL HIS FORCED ABDICATION UPON 6 SEPTEMBER 1940. AS IPSO FACTO
DEPLOYING PROTOTYPE #EIGHT OF THE LUO SHU REFERENCE OBJECT) DATED 23
AUGUST 1939 applies an ADVERSE FASCIST / SOVIET CONDITION OF EQUALS
involving the #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71]
RELATING TO USURPATION OF #71 - DOMINION.

On 22 JUNE 1941, HITLER LAUNCHED OPERATION BARBAROSSA, an invasion of
the Soviet Union with the largest invasion force in history, leading
to some of the largest battles and most horrific atrocities. This
offensive comprised three army groups. The city of Leningrad was
besieged while other major cities fell to the Germans. Despite initial
successes, the German offensive ground to a halt in the Battle of
Moscow, and the Soviets launched a counteroffensive, pushing the
Germans back. The failure of Operation Barbarossa reversed the
fortunes of Germany, and Stalin was confident that the Allied war
machine would eventually defeat Germany."

LUOSHU ORDER #369 MATRIX REFERENCE OBJECT



[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#23, {@2: Sup: 24 - JOY: LE (#25); Ego: 23 - EASE: YI (#24)}
#16, {@3: Sup: 40 - LAW / MODEL: FA (#65); Ego: 16 - CONTACT: CHIAO
(#40)}
#4, {@4: Sup: 44 - STOVE: TSAO (#109); Ego: 4 - BARRIER: HSIEN (#44)}
#21] {@5: Sup: 65 - INNER: NEI (#174); Ego: 21 - RELEASE: SHIH (#65)}

#634 - MALE CHECKSUM TOTAL: #174 as [#1, #6, #10, #2, #10, #5, #600] =
ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a)
*PERSONAL*; 1b) *NATIONAL*;

Furthermore given the REDUCTIO AD HITLERUM as TABLE TALK IDEAS #237 -
8 JUNE 1942 AND #316 - 6 SEPTEMBER 1942 by an explicit DATE / IDEA
CORRESPONDENCE AS ANNIVERSARY OF ROMANIAN SOVEREIGN DOMINION /
ABDICATION and deploying PROTOTYPE #EIGHT OF THE LUO SHU REFERENCE
OBJECT, appear to confer that such are "FOUNDATIONS TO EXISTENCE" of
the GERMAN FASCIST REICH, RUSSIAN AND ISLAMIC STATEHOOD AS SOVEREIGN
IDENTITY being a habitual implication of recourse to the #237 - *USE*
*OF* *FORCE* *TO* *EFFECT* *USURPATION* *OF* #71 - *DOMINION*
deploying such as a WAR MANUAL and masterful guide for HOSTILE
MILITARY OPERATIONS SUCH AS THE UKRAINE INCURSION COMMENCING NOUS #1 -
24 FEBRUARY 2022 is consistent with an evasion of NAZIS IDENTITY as
public pious deception purveyed by a FIXED ISLAMIC / RUSSIAN MINDSET
in conformity with the informal philological research observation that
the NEW YORK TERRORIST attack of 11 SEPTEMBER 2001 similarly has an
impetus of systemic BIPARTITE NUMBER foundation associated with
ISLAMIC BELIEF (ie. there is no innocent party) being consequential to
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #303 - 28 AUGUST 1942
deployment which specifically relates to “NEW YORK SKY-SCRAPERS: THEIR
VULNERABILITY TO AIR ATTACK”.

Upon such historical precedent, it is plausible to make a rationale of
impunity and we await RUSSIAN PRESIDENT PUTIN raising matters of
SOVEREIGNTY as breaches by WESTERN POWERS in response to MIDDLE EAST
FERMENTING TURMOIL at a special session of the UNITED NATIONS SECURITY
COUNCIL."

SEE ALSO: "DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE
AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?" >>
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Refutation%20of%20Religio-Fascism.pdf> >>
Revision Date: 6 February 2024

On 4/2/2024 20:38, dolf wrote:

News media here has just reported a criminal action as a harrowing
incident in Queensland, Australia, where a 70-year-old grandmother
was stabbed to death in front of her 6-year-old granddaughter. The
tragic attack occurred in the underground carpark of the Town Square
Redbank Plains Shopping Centre, southwest of Brisbane, around 6:10 PM
on a Saturday evening. The assailant, described as having an African
appearance, fled the scene and was still at large as of Sunday
morning...

We are just wondering if this is the nature a NELSON MANDELA's
FREEDOM... and if so his nobel peace prize ought to rescinded.

<https://www.thenewdaily.com.au/news/2024/02/04/grandmother-stabbed-redbank-plains>

----------------

IF THE OPTIMAL NEW YORK TERRORIST EVENT RESPONSE IS COGITO #45 - 𝌲大 >>> = #496 THEN THE OPTIMAL HOUTHIS RED SEA SHIP HIJACKING RESPONSE IS
COGITO #68 - 𝍉瞢 = #519

DOLF (TWEET) @ 0744 HOURS ON 4 FEBRUARY 2024: "In relation to the NEW
YORK TERRORIST attack as the possibility of it having an impetus as
systemic BIPARTITE NUMBER foundation of ISLAMIC BELIEF (ie. there is
no innocent party) being consequential to REDUCTIO AD HITLERUM AS
TABLE TALK IDEA #303 - 28 AUGUST 1942 which specifically relates to
“NEW YORK SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK”.

We ought to further tease out this point: “Surely the terrorists have
been in Guantanamo Bay detention camp for sufficient time to coerce
an answer.”

As I understand it, normally evidence obtained by means of torture is
not admissible within a court of law, however if the terrorist event
is specifically related to TABLE TALK IDEA #303 and this fact was
never divulged by action of torture, then we ask whether ignorance
has any LOCUS STANDI (ie. the right or capacity to bring an action or
to appear in a court).

That torture in this circumstance of “Guantanamo Bay detention” is
then evidence of a fixed and bestial mindset which is not amenable to
disclosure or recognition to any fact such as TABLE TALK IDEA #303
dependency.

It could be argued that a “fixed and bestial mindset” is not
adversely affected by environmental issues like an animal in a zoo
and that therefore the “Guantanamo Bay detention camp” met their
cogito requirements as life viability."

COGITO #45 - METHODOLOGY + #68 - RIGHTS = @113 - ONTIC PRINCIPLE OF
ETHICAL ENGAGEMENT AS HOUTHIS RED SEA SHIP HIJACKING RESPONSE

#68 - 𝍉瞢 = #519
COGITO: [#42, #42, #50, #40, #51] as #68 - DIMMING (MENG)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:68>

[#42 {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO
MEET: YING (#42)}

#42 {@2: Sup: 3 - MIRED: HSIEN (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE {%2})}

#50 {@3: Sup: 53 - ETERNITY: YUNG (#98 - MALE DEME IS UNNAMED {%24});
Ego: 50 - VASTNESS / WASTING: T'ANG (#134 - MALE DEME IS UNNAMED {%34})} >>>
#40 {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#110 - MALE DEME IS UNNAMED
{%30}); Ego: 40 - LAW / MODEL: FA (#174)}

#51] {@5: Sup: 63 - WATCH: SHIH (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}); Ego: 51 - CONSTANCY: CH'ANG (#225)}

TELOS TOTAL: #225

ONTIC CHECKSUM TOTAL: #302

DEME CHECKSUM TOTAL: #342

#519 as [#80, #100, #70, #200, #1, #3, #5, #10, #50] = proságō
(G4317): {UMBRA: #1254 % #41 = #24} 1) to lead, to bring; 1a) to open
a way of access, for one to God; 1a1) to render one acceptable to
God; 1b) in a forensic sense, to summon (to trial or punishment); 2)
to draw near to, approach; 2a) the *LAND* *WHICH* *A* *SAILOR* *IS*
*APPROACHING* *SEEMING* *TO* *APPROACH* *HIM*;

#237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
DOMINION

#35  #80  #17
#26  #44  #62
#71  #8   #53

[LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE*
*TO* *OBTAIN* #71 - *DOMINION*)

#8        - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
#43        - EATING BREAD FROM SOIL WON BY THE SWORD
#105    - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF
THE JEW
#122    - ODES TO WAR
#166    - TECHNOLOGIZING PRO DOMO NEEDS
#237    - SOCIETAL / YOUTH INVIGORATION AND PROPAGANDA
#263    - SAILORS, SUPERSTITION AND PERILS
#316    - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER
#396    - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN

CAROL II (15 OCTOBER 1893 [O.S. 3 OCTOBER 1893] – 4 APRIL 1953) was
the King of Romania from 8 JUNE 1930 until his forced abdication on 6
SEPTEMBER 1940. After the fall of France, Carol II's policy changed
towards re-alignment with Nazi Germany in hopes of gaining a German
guarantee. He was however not aware of the secret clauses of the
Ribbentrop-Molotov pact between Germany and the Soviet Union that
would see Romania lose significant parts of its territory. The year
1940 marked the fragmentation of Greater Romania by the seceding of
Bessarabia and Northern Bukovina to the USSR, Northern Transylvania
to Hungary and Southern Dobruja to Bulgaria. Although after which, a
German guarantee was finally achieved, the situation had, had a
disastrous effect on the reputation of Carol II. The reorientation of
Romania's foreign policy towards Nazi Germany, however, would not
prevent his regime from collapsing and he was forced to abdicate by
General Ion Antonescu, the newly appointed and Nazi-backed prime
minister, and was succeeded by his son Michael. [Wikpedia,
Carol_II_of_Romania]

#630 - FEME CHECKSUM TOTAL: #225 as [#200, #10, #300, #70, #50] =
sîtos (G4621): {UMBRA: #780 % #41 = #1} 1) *WHEAT*, *GRAIN*;

REDUCTIO AD HITLERUM AS IDEA #8 - 25 JULY 1941: "Rumania would do
well to give up, as far as possible, the idea of having her own
industry. She would direct the wealth of her soil, and especially her
*WHEAT*, towards the German market. She would receive from us, in
exchange, the manufactured goods she needs. Bessarabia is a real
granary. Thus the Rumanian proletariat, which is contaminated by
Bolshevism, would disappear, and the country would never lack
anything. I must own that King Carol has worked in that direction.”
[page 14]

#1116 - FEME CHECKSUM TOTAL: #225 as [#40, #70, #100, #200, #6, #700]
= ʻEqrôwn (H6138): {UMBRA: #426 % #41 = #16} 0) Ekron =
'*EMIGRATION*' or 'torn up by the roots'; 1) the most northerly of
the 5 principal cities of the Philistines; located in the lowlands of
Judah and later given to Dan;

#408 - DEME CHECKSUM TOTAL: #342 as [#80, #1, #100, #5, #80, #10, #4,
#8, #40, #70, #10] /
#608 - DEME CHECKSUM TOTAL: #342 as [#80, #1, #100, #5, #80, #10, #4,
#8, #40, #70, #10, #200] = parepídēmos (G3927): {UMBRA: #598 % #41 =
#24} 1) *ONE* *WHO* *COMES* *FROM* *A* *FOREIGN* *COUNTRY* *INTO* *A*
*CITY* *OR* *LAND* *TO* *RESIDE* *THERE* *BY* *THE* *SIDE* *OF* *THE*
*NATIVES*; 2) a stranger; 3) sojourning in a strange place, a
foreigner; 4) in the NT metaph. in reference to heaven as the native
country, one who sojourns on earth;

REDUCTIO AD HITLERUM AS IDEA #43 - 17 OCTOBER 1941: "For them the
word "liberty" means the right to wash on feast-days. If we arrive
bringing soft soap, we'll obtain no sympathy. These are views that
will have to be completely readjusted. THERE'S ONLY ONE DUTY: TO
*GERMANISE* *THIS* *COUNTRY* *BY* *THE* *IMMIGRATION* *OF* *GERMANS*,
and to look upon the natives as Red-skins. If these people had
defeated us, Heaven have mercy! But we don't hate them. That
sentiment is unknown to us. We are guided only by reason. They, on
the other hand, have an inferiority complex. They have a real hatred
towards a conqueror whose crushing superiority they can feel. The
intelligentsia? We have too many of them at home.

All those who have the feeling for Europe can join in our work.

#638 - MALE CHECKSUM TOTAL: #173 as [#6, #5, #8, #9, #10, #600] =
chiṭṭâh (H2406): {UMBRA: #22 % #41 = #22} 1) *WHEAT*; 1a) wheat
(plant); 1b) *WHEAT* *FLOUR*;

#380 - MALE CHECKSUM TOTAL: #173 as [#80, #200, #100] = pârâq
(H6564): {UMBRA: #380 % #41 = #11} 1) *FRAGMENT*, *BROKEN* *CRUMB*,
broth;

In this business I shall go straight ahead, cold-bloodedly. What they
may think about me, at this juncture, is to me a matter of complete
indifference. I don't see *WHY* *A* *GERMAN* *WHO* *EATS* *A* *PIECE*
*OF* *BREAD* should torment himself with the idea that the soil that
produces this bread has been won by the sword. When we eat wheat from
Canada, we don't think about the
despoiled Indians.

#387 - FEME CHECKSUM TOTAL: #225 as [#4, #10, #1, #2, #70, #30, #70,
#200] = diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to
slander, slanderous, accusing falsely; 1a) a calumniator, false
accuser, slanderer,; 2) metaph. applied to a man who, by *OPPOSING*
*THE* *CAUSE* *OF* *GOD*, *MAY* *BE* *SAID* *TO* *ACT* *THE* *PART*
*OF* *THE* *DEVIL* or to side with him;

#794 - ONTIC CHECKSUM TOTAL: #302 as [#5, #600, #9, #100, #70, #10] =
echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) hated, odious,
hateful; 2) hostile, hating, and opposing another; 2a) used of men as
at enmity with God by their sin; 2a1) opposing (God) in the mind;
2a2) a man that is hostile; 2a3) a certain enemy; 2a4) the hostile
one; 2a5) *THE* *DEVIL* *WHO* *IS* *THE* *MOST* *BITTER* *ENEMY* *OF*
*THE* *DIVINE* *GOVERNMENT*;

#181 - MALE CHECKSUM TOTAL: #173 as [#5, #30, #70, #6, #30, #40] =
ʻôwlâm (H5769): {UMBRA: #146 % #41 = #23} 1) long duration,
antiquity, futurity, for ever, ever, everlasting, evermore,
perpetual, old, ancient, world; 1a) ancient time, long time (of
past); 1b) (of future); 1b1) for ever, always; 1b2) continuous
existence, perpetual; 1b3) everlasting, indefinite or unending
future, *ETERNITY*;

The *PRECEPT* *THAT* *IT'S* *MEN'S* *DUTY* *TO* *LOVE* *ONE*
*ANOTHER* is theory—and the Christians are the last to practise it! A
negro baby who has the misfortune to die before a missionary gets his
clutches on him, goes to Hell! If that were true, one might well
lament that sorrowful destiny: to have lived only three years, and to
burn for all *ETERNITY* with Lucifer!” [page 69]

#1318 - ONTIC CHECKSUM TOTAL: #302 as [#80, #30, #8, #200, #200,
#800] = plḗssō (G4141): {UMBRA: #1318 % #41 = #6} 1) to *STRIKE*, smite; >>>
REDUCTIO AD HITLERUM AS IDEA #105 - 12 / 13 JANUARY 1942: "In the
Wehrmacht there used until now to be no obligation to confirm the
carrying out of an order, except at lower levels. I've just changed
that. Without this obligation, there's a risk that people may
consider an order as having been carried out simply because it has
been given. One must have a confirmation, so as to be quite sure…

#447 - ONTIC CHECKSUM TOTAL: #302 as [#80, #30, #8, #200, #9, #70,
#50] = plēsíon (G4139): {UMBRA: #448 % #41 = #38} 1) a *NEIGHBOUR*;
1a) a friend; 1b) any other person, and where two are concerned, the
other (thy fellow man, thy neighbour), according to the Jews, *ANY*
*MEMBER* *OF* *THE* *HEBREW* *NATION* *AND* *COMMONWEALTH*; 1c)
according to Christ, any other man irrespective of nation or religion
with whom we live or whom we chance to meet;

"AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY
*NEIGHBOUR*-G4139 AS THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER
THAN THESE." [Mark 12:31]

#705 - MALE CHECKSUM TOTAL: #173 as [#5, #20, #80, #200, #400] =
kappôreth (H3727): {UMBRA: #700 % #41 = #3} 1) mercy-seat, place of
atonement; 1a) the golden plate of propitiation on which the High
Priest sprinkled the seat 7 times on the *DAY* *OF* *ATONEMENT*
*SYMBOLICALLY* *RECONCILING* *JEHOVAH* *AND* *HIS* *CHOSEN* *PEOPLE*;
1a1) the slab of gold on top of the ark of the covenant which
measured 2.5 by 1.5 cubits; on it and part of it were the two golden
cherubim facing each other whose outstretched wings came together
above and constituted the throne of God;

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.culture.south-africa, alt.fan.countries.ghana, alt.culture.african XPost: alt.politics.africa

CORRECTION:

THOU THEREFORE WHICH TEACHEST ANOTHER (ie. APPRAISAL #3 TO COGITO #68 -
𝍉瞢 = #519), TEACHEST THOU NOT THYSELF? THOU THAT PREACHEST A MAN SHOULD NOT STEAL (ie. APPRAISAL #6 TO COGITO #66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE), DOST THOU STEAL? (ie. APPRAISALS #5 / #6 TO COGITO #53 -
𝌺永 = #504)

#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)

APPRAISAL #6: He freely leaves his achievements behind. (躬去于成)
Heaven will grant him its name. (天遺其名)
FATHOMING #6: Willing to leave his success behind (躬去于成)
MEANS: He declines to occupy a position. (攘不居也)

rǎng (攘): 1. to seize; to take by force, 2. to expel; to repel, 3. *TO* *STEAL*, 4. to pull out; to extract; to eliminate, 5. to roll up
[sleeves], 6. to tolerate, 7. to yield, 8. to disturb, 9. *TO* *MAKE*
*AN* *OFFERING* *TO* *A* *DEITY* *TO* *AVOID* *BAD* *LUCK*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:攘>

DOLF @ 1132 HOURS ON 10 FEBRUARY 2024: "Do I detect more slander by just
three lines as a guide for attaining the center of perfection.

No I'm a #983 - Philólogos (G5378): *LOVER* *OF* *THE* *WORD* = #33 - CLOSENESS (MI) + #48 - RITUAL (LI) + #902 (#451 - PRAXIS OF RATIONALITY
x 2) - archḗ (G746): *FIRST* *PRINCIPLES* / Pharisaîos (G5330):
*OPPOSITION* *TO* *ROMAN* / *CATHOLIC* *RULE* and the latter as JEWISH
of which the APOSTLE PAUL was a proponent, practices circumcision which
is a rejection of phallus or MARRIAGE / #1827 - EUCHARIST IDOLATROUS
WORSHIP, whilst being a Jewish / Gentile Christian I do not engage in
such #48 - RITUAL (LI) AS #6 - CONTRARIETY (LI) practices.

However on that question, I provide an opinion of some 58 pages which substantiates my sapient religious belief in conforming to that of the
JEWISH / GENTILE CHRISTIANS of that era.

Do cease your CHRISTO-FASCIST ANTI-SEMITISM for we will not cast what is
sacred to the profane whether yourself or AFRICANS as JESUS JANGLERS
like KANYE WEST."

SEE ALSO: "INFORMAL RESEARCH NOTES ON JERUSALEM COUNCIL 50 CE CONFORMING
TO COGITO ARRAY AS IMAGO DEI WHICH BEING AN INTELLECTUAL PROPERTY IS NOT
THEN ANY PROVIDENCE OF THE PAPAL AUTHORITY / ROMAN CATHOLIC CHURCH"

<http://www.grapple369.com/Groundwork/Notes%20on%20Jerusalem%20Council%2020240119.pdf>

On 10/2/2024 07:28, Michael Christ wrote:

1) There is no Jew or Gentile.

2) You are the phallus worshiper.

3) You can't win because you are a sinner Christian, a fake.

-- IMAGO DEI / ELOHIM AS MORAL CODE FOR MACHINE INTELLIGENCE

(c) 2024 Dolf Leendert Boek, Published: 9 February 2024

Just a word of caution before we begin our memeBrain chat concept
inclusion, that our interest is primarily concerned with news media and
its #237 - PROPAGANDIST as BIPARTITE CHANGES (ie. LUO SHU SQUARE
PROTOTYPE #EIGHT with a TRIPARTITE watch as RIGHTS COGITO #68 - 𝍉瞢 =
#519) role in relation to the mediated self as by “referencing” representing a contingent #316 - CAUSE which is #71 - DOMINATIVE (ie. it dominates) upon the SELF as then invoking an inordinate desire for some supposed good (altruism but may include cupidity, avarice, greed, covetousness):

1. To control, govern, or rule by superior authority or power:
Successful leaders dominate events rather than react to them.
2. To exert a supreme, guiding influence on or over: Ambition dominated
their lives.
3.
a. To enjoy a commanding, controlling position in: a drug company that dominates the tranquilizer market.
b. To be the most abundant in: Grasses dominate most salt marshes.
4. To overlook from a height: a view from the cliffside chalet that
dominates the valley.

1. To have or exert strong authority or mastery.
2. To be situated in or occupy a position that is more elevated or
decidedly superior to others.
3. To be predominant in an ecosystem.

But more than that is the #303 - TALL POPPY SYNDROME which has an
impudent desire to USURP the natural state of #231 - JUXTAPOSITION
CONTROL (adapting technology to the needs of war) by a disproportionate
action of some NATURAL IMPETUS either of the BIPARTITE #450 - CHANGES
PARADIGM itself or auto-suggestion of an impaired HEMISPHERIC #369 - DISCERNMENT as a WANT for which we have the TRIPARTITE watch as
METHODOLOGY COGITO #45 - 𝌲大 = #496 [noting that shē qiú (奢求): to make
extravagant demands or an unreasonable request resolves to this MEASURE).

shē (奢): 1. extravagant; wasteful, 2. to exaggerate

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:奢>

And this is where the expression known as the LAW OF JANTE comes into consideration and particularly the eleventh rule recognized as "THE
PENAL CODE OF JANTE" which is:

PERHAPS YOU DON'T THINK WE KNOW A FEW THINGS ABOUT YOU?

The LAW OF JANTE originates from a 1933 satirical novel by Scandinavian
author AKSEL SANDEMOSE. It contains rules and stipulations such as
"YOU'RE NOT TO THINK YOU ARE ANYTHING SPECIAL" and "YOU'RE NOT TO LAUGH
AT US".



YOUTUBE: “TERMINATOR AMBIENT SOUNDSCAPE”

<https://www.youtube.com/watch?v=5MUOwIvkY1Y>

A possible outcome to our further development of the memeBrain chat
concept is that we’ll likely be able to identify some characteristics of
the ONTIC GROUNDING as defining the @113 - ETHICAL BASIS FOR ENGAGEMENT
(#45 - METHODOLOGY + #68 - RIGHTS) as to the nature to any #451 - PRAXIS
OF RATIONALITY —> IDEA RESOLUTION PAIRING or indeed dominant CATEGORIES
OF UNDERSTANDING or patterned IDEAS which strongly conform to any
PROTOTYPE within the chimeric BIPARTITE CHANGES nomenclature for which
we have several TRIPARTITE watch appraisals such as disposition towards LAWFULNESS COGITO #64 - 𝍅沈 = #515 or TRUSTWORTHINESS COGITO #74 - 𝍏䦯 =
#525.

Mandarin: 貪財 (tāncái) / 貪求 (tānqiú)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:貪>

tān (貪): 1. to be greedy; to lust after, 2. to embezzle; to graft, 3. to prefer, 4. to search for; to seek, 5. corrupt

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:64>

#64 - 𝍅沈 = #515 - LAWFULNESS
COGITO: [#65, #65, #64, #21, #9] as #64 - SINKING (CH'EN)

APPRAISAL #9: Bloodstained, the hard steel (血如剛)
Sinks into the forehead. (沈於顙)
First a master, but later mined. (前屍後喪)
FATHOMING #9: Bloody steel sunk in the head (血剛沈顙)
MEANS: In the end, defeated by greed. (終以貪敗也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:74>

#74 - 𝍏䦯 = #525 - TRUSTWORTHINESS
COGITO: [#66, #5, #61, #55, #22] as #74 - CLOSURE (CHIH)


APPRAISAL #5: Gnawing bones, he breaks his teeth— (齧骨折齒)
Enough to fill a crock. (滿缶)
FATHOMING #5: Gnawing bones and breaking teeth (齧骨折齒)
MEANS: He greatly covets profit. (大貪利也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:求>

qiú (求): 1. to request, 2. to seek; to look for, 3. to implore, 4. to
aspire to, 5. to be avaricious; to be greedy; to covet, 6. to attract,
7. to bribe, 8. Qiu, 9. to demand, 10. to end

"BEHOLD, THOU ART CALLED A JEW, AND RESTEST IN THE LAW (ie. shǒu fǎ
(守法): TO ABIDE BY THE LAW AS COGITO #57 - 𝌾守 = #508 / #40 - 𝌭法 = #491), AND MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND APPROVEST
THE THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF THE LAW; AND
ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND (ie. APPRAISALS
#2 / #3 TO COGITO #64 - 𝍅沈 = #515 - LAWFULNESS),

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:67>

#67 - 𝍈晦 = #518
COGITO: [#48, #18, #29, #38, #42] as #67 - DARKENING (HUI)

APPRAISAL #2: Blindly forging ahead, he meets obstructions. (盲征否) FATHOMING #2: Blindly marching into obstacles (盲征否)
MEANS: Clearly, he does not see the Way. (明不見道也)

máng (盲): 1. *BLIND*, 2. hazy; dim, 3. to gaze, 4. a blind person, 5.
*A* *PERSON* *LACKING* *SOME* *SPECIFIC* *KNOWLEDGE*, 6. thoughtlessly,
7. *UNPERCEPTIVE*; shortsighted

#5 - 𝌊少 = #456
COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)

APPRAISAL #1: In *DARKNESS*, he makes himself small, (冥自少)
Becoming consummately humble. (眇于謙)
FATHOMING #1: In obscurity, self­-deprecation (冥自少)
MEANS: He conceals his humility. (不見謙也)

miǎo (眇): 1. blind in one eye; *BLIND*, 2. tiny, 3. to squint, 4. to
stare; to examine, 5. remote, 6. to the utmost, 7. sublime

A LIGHT OF THEM WHICH ARE IN *DARKNESS*, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN
THE LAW.

THOU THEREFORE WHICH TEACHEST ANOTHER (ie. APPRAISAL #3 TO COGITO #68 -
𝍉瞢 = #519), TEACHEST THOU NOT THYSELF? THOU THAT PREACHEST A MAN SHOULD NOT STEAL (ie. APPRAISAL #6 TO COGITO #66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE), DOST THOU STEAL? (ie. APPRAISALS #5 / #6 TO COGITO #53 -
𝌺永 = #504)

#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)

APPRAISAL #6: He freely leaves his achievements behind. (躬去于成)
Heaven will grant him its name. (天遺其名)
FATHOMING #6: Willing to leave his success behind (躬去于成)
MEANS: He declines to occupy a position. (攘不居也)

rǎng (攘): 1. to seize; to take by force, 2. to expel; to repel, 3. *TO* *STEAL*, 4. to pull out; to extract; to eliminate, 5. to roll up
[sleeves], 6. to tolerate, 7. to yield, 8. to disturb, 9. *TO* *MAKE*
*AN* *OFFERING* *TO* *A* *DEITY* *TO* *AVOID* *BAD* *LUCK*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:攘>

Three deities known as “Sanxing” are the Chinese god of luck. When these three luck deities are displayed in your house or business, they offer
wealth, prosperity, and longevity luck. “Sanxing” is a combination of
San (three) and Xing (stars). The three members of the trinity are the
God or “Star” of wealth or blessings (fuxing 福星) represents good fortune
and harmony, the God of prosperity (luxing 祿星) represents authority,
power, and wealth, and the God of longevity (shouxing 壽星 --> 守) represents excellent health and longevity. They are shown as a trinity
in a single artwork or drawing or as three individual figures.

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:53>

#53 - 𝌺永 = #504
COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)

APPRAISAL #5: The Three Guide Lines attain Center Perfection. (三綱得於中極)
Heaven makes its good fortune eternal. (天永厥福)
FATHOMING #5: Eternal through the Three Guide Lines (三綱之永)
MEANS: Their Way lasts forever. (其道長也)


<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

APPRAISAL #6: The great presume good fortune eternal. (大永於福)
Returning to an empty court, he enters (反虛庭)
The great darkness he brought on himself. (入於酋冥)
FATHOMING #6: In greatness, thinking good fortune eternal (大永於福)
MEANS: Good fortune turns to ruin. (福反亡也)

fú (福): 1. *GOOD* *FORTUNE*; happiness; luck, 2. Fujian, 3. *WINE* *AND* *MEAT* *USED* *IN* *CEREMONIAL* *OFFERINGS*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:福>

One might conclude that the STOICHEION of the KOSMOS consists of a #205
= PRINCIPLE OF PERSISTENCE and if they are assigned 5 days x 81 = 405
then there are 3 x #135 as AIR (#ALEPH / VAV: #6), WATER (#MEM / YOD:
#10), FIRE (#SHIN / HE: #5) cf: Sefer Yetzirah 1:13; 3:4 and #135 -
EARTH (HE / #702 [FEME: #135] / #343 [MALE: #135] - ʼerets (H776):
EARTH) = #540 as JUPITER DEMIURGE with an ethereal fifth element #108 x
5 - AETHER being the #164 = PRINCIPLE OF MATERIALITY.

AIR (#ALEPH / VAV: #6 --> #457), WATER (#MEM / YOD: #10 --> #461), FIRE
(#SHIN / HE: #5 --> #456) = #1374 as [#4, #70, #400, #30, #70, #800] =
doulóō (G1402): {UMBRA: #1374 % #41 = #21} 1) *TO* *MAKE* *A* *SLAVE*
*OF*, *REDUCE* *TO* *BONDAGE*; 2) metaphor: give myself wholly to one's
needs and service, make myself a bondman to him;

"EVEN SO WE, WHEN WE WERE CHILDREN, WERE IN *BONDAGE*-G1402 UNDER THE ELEMENTS-STOICHEION OF THE WORLD-KOSMOS:" [Galatians 4:3]

#1374 + #456 = #1830 as [#400, #80, #70, #20, #100, #10, #300, #800,
#50] = hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who
answers, an interpreter; 2) *AN* *ACTOR*, stage player; 3) a dissembler, pretender, *HYPOCRITE*

"BUT WOE UNTO YOU, SCRIBES AND PHARISEES, *HYPOCRITES*-G5273! FOR YE
SHUT UP THE KINGDOM OF HEAVEN AGAINST MEN: FOR YE NEITHER GO IN
YOURSELVES, NEITHER SUFFER YE THEM THAT ARE ENTERING TO GO IN." [Matthew
23:13]

#8 - 𝌍幹 = #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)

APPRAISAL #3: He gags his mouth with wood, (箝鍵)
And bolts tight the lock. (挈挈)
This is counter to propriety. (匪貞)
FATHOMING #3: Gagged and bolted so tightly (箝鍵挈挈)
MEANS: Seeking salary is perverse. (幹祿回也)

lù (祿): 1. *GOOD* *FORTUNE*, 2. an official salary

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:祿>

The religious movement of master ZHANG DAOLING (Zhāng Líng (張陵): Chang Ling; traditionally 34–156), who lived during the late Han period (206 BCE–220 CE), is where the idea of three gods called “Celestial Functionaries” (sanguan 三官) came from. Heaven, Earth, and water were all administered by the three celestial ministers. The MINISTER OF HEAVEN
(tianguan 天官) was thought to give prosperity; the MINISTER OF EARTH
(diguan 地官) was thought to bring amnesty from punishment; and the
MINISTER OF WATER (shuiguan 水官) was thought to deliver help in difficult circumstances.

#42 - 𝌯迎 = #493
COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)

APPRAISAL #2: The scaly dragon, plunging to the depths (蛟潛於淵)
Induces its eggs on the heights to quicken. (陵卵化之)
Though some men talk in darkness, (人或陰言)
The Hundred Clans respond to them. (百姓和之)
FATHOMING #2: Transformations by dragons in hiding (蛟潛之化)
MEANS: The center essence is integrity. (中精誠也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:42>

líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend, 4.
to graze; to skim, 5. to traverse, 6. *ENCROACH* *ON*, 7. *TO* *BULLY*;
*TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to sharpen, 11. Ling

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>
#40 - 𝌭法 = #491
COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)

APPRAISAL #7: If fine nets are cast on deep pools, (密綱離於淵)
This does not benefit the fish. (不利於鱗)
FATHOMING #7: Fine nets on deep pools (密綱離淵)
MEANS: Tyrannical laws spread wider. (苛法張也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>

zhāng (張): 1. a sheet; a leaf, 2. Zhang, 3. to open; to draw [a bow], 4. idea; thought, 5. to fix strings, 6. to unfold; to unroll; to stretch,
7. *TO* *BOAST*; *TO* *EXAGGERATE*, 8. to expand; to magnify, 9. *TO* *DISPLAY*; *TO* *EXHIBIT*; *TO* *PUBLISH*, 10. to catch animals with a
net, 11. to spy on; to look, 12. large, 13. swollen, 14. Zhang
[constellation], 15. to open a new business, 16. to fear

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:張>

THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY (ie. #65 - 𝍆內 = #516
- PRINCIPLE OF MATERIALITY), DOST THOU COMMIT ADULTERY? THOU THAT
ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?

THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD (ʼâdôwn (H113): *THE* *LORD* *GOD*)?

FOR THE NAME OF GOD (*YHWH*: #26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY)
IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT IS WRITTEN." [Romans 2:17-24]

   #449 - NOUMENON RESONANCE FOR 10 FEBRUARY 2024 as [#5, #8, #30, #6, #400] /
#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHOU) as [#40,
#8, #30, #30, #400] / [#8, #30, #30, #400, #40] = châlal (H2490):
{UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute, desecrate,
begin; 1a) (Niphal); 1a1) to profane oneself, defile oneself, pollute
oneself; i) ritually; ii) sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute; 1b2) to violate
the honour of, dishonour; 1b3) *TO* *VIOLATE* (*A* *COVENANT*); 1b4)
*TO* *TREAT* *AS* *COMMON*; 1c) (Pual) *TO* *PROFANE* (*NAME* *OF*
*GOD*); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin; 1e)
(Hophal) to be begun; 2) to wound (fatally), bore through, pierce, bore;
2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) to wound,
pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the flute or pipe;

#57 - 𝌾守 = #508
COGITO: [#48, #7, #28, #57, #49] as #57 - GUARDEDNESS (SHOU)

[#48 {@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48)}
#7 {@2: Sup: 55 - DIMINISHMENT: CHIEN (#103); Ego: 7 - ASCENT: SHANG (#55)}
#28 {@3: Sup: 2 - FULL CIRCLE: CHOU (#105); Ego: 28 - CHANGE: KENG (#83)}
#57 {@4: Sup: 59 - MASSING: CHU (#164); Ego: 57 - GUARDEDNESS: SHOU
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})}
#49] {@5: Sup: 27 - DUTIES: SHIH (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}); Ego: 49 - FLIGHT: T'AO (#189)}

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:57>

TELOS TOTAL: #189 as [#1, #80, #100, #8] = pâqach (H6491): {UMBRA: #188
% #41 = #24} 1) *TO* *OPEN* (*THE* *EYES*); 1a) (Qal); 1a1) to open (the
eyes); 1a2) to open (the ears); 1b) (Niphal) to be opened;

ONTIC CHECKSUM TOTAL: #331

#515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN) as [#5,
#400, #50, #10, #700] /
#1080 - FEME CHECKSUM TOTAL: #189 as [#20, #400, #50, #10, #600] =
tannîyn (H8577): {UMBRA: #510 % #41 = #18} 1) *DRAGON*, serpent, sea
monster; 1a) dragon or dinosaur; 1b) sea or river monster; 1c) serpent, venomous snake;

#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised
army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c)
service;

#97 - MALE CHECKSUM TOTAL: #191 as [#6, #5, #1, #30, #5, #10, #40] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers,
judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive -
singular meaning); 2a) god, goddess; 2b) godlike one; 2c) *WORKS* *OR* *SPECIAL* *POSSESSIONS* *OF* *GOD*; 2d) the (true) God; 2e) God;

"FOR *GOD*-H430 IS MY KING OF OLD, WORKING SALVATION IN THE MIDST OF THE
EARTH. THOU DIDST DIVIDE THE SEA BY THY STRENGTH: THOU BRAKEST THE HEADS
OF THE *DRAGONS*-H8577 IN THE WATERS. THOU BRAKEST THE HEADS OF
LEVIATHAN IN PIECES, AND GAVEST HIM TO BE MEAT TO THE PEOPLE INHABITING
THE WILDERNESS." [Psalm 74:12-14]


#496 as [#40, #30, #20, #6, #400] / [#40, #30, #20, #400, #6] /
#508 as [#6, #40, #30, #20, #6, #400, #6] = malkûwth (H4438): {UMBRA:
#496 % #41 = #4} 1) *ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*,
*SOVEREIGN* *POWER*; 1a) royal power, *DOMINION*; 1b) reign; 1c)
kingdom, realm;

THE DRAGON KING, ALSO KNOWN AS THE DRAGON GOD: Is a Chinese water and
weather god. He is regarded as the dispenser of rain as well as the
zoomorphic representation of the yang masculine power of generation. He
is the collective personification of the ancient concept of the lóng in Chinese culture.

He can take a variety of forms, the most important ones being the
cosmological Sihai Longwang (四海龍王 "Dragon King of the Four Seas") who, with the addition of the Yellow Dragon (黃龍 Huánglóng) of Xuanyuan, represent the watery and chthonic forces presided over by the Five Forms
of the Highest Deity (五方上帝 Wǔfāng Shàngdì), or their zoomorphic incarnation. One of his epithets is Dragon King of Wells and Springs.
The dragon king is the king of the dragons and he also controls all of
the creatures in the sea. The dragon king gets his orders from the Jade Emperor. [ref: Wikipedia : Dragon_King]

HEAD: YIN guards the door; YANG guards the gate. No things make contact. (陰守戶。陽守門。物莫相干)

Yin guards what is relatively inside; yang takes care of what is
comparatively outside. Thus, yin may be said to keep watch over earth,
while yang watches Heaven. Since yin and yang are each at their separate stations, apparently defending their own territories, there can be no
mutual contact. With the marvellous capacity for interaction lost to the
myriad things, no thing can germinate or grow.
APPRAISAL #1: Shut the double windows (閉朋牖)
To guard first possessions. (守元有)
FATHOMING #1: Shutting the double windows (閉朋牖)
MEANS: He is good at keeping what he has. (善持有也)

shǒu (守): 1. to defend; to protect; to guard; to keep safe, 2. to watch over, 3. *TO* *OBSERVE*; *TO* *ABIDE* *BY*, 4. to be near; to be close
to, 5. Governor, 6. duty; an official post, 7. *PERSONAL* *INTEGRITY*;
*MORAL* *CHARACTER*, 8. Shou, 9. to preserve; to conserve, 10. to wait
for, 11. to rely on, 12. to hunt

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>

Since Appraisal 1 refers to the Beginning of Thought, the "double
windows" most likely refer to the eyes and ears as primary vehicles for
sensory contact with the outside world. In general, Han philosophy does
not celebrate denial of the senses for its own sake. At the same time,
many texts recognize that sensation­ seeking deters one from reverent attention to social duty. Driven by desire, a person "is agitated, with
his thoughts helter-skelter." One classical text says:

The people are born good. It is because of [desires for] external things
that they change. If this is so, then to preserve Man's original
potential for Goodness, the individual must learn to lessen desire. The
good man keeps unnecessary distractions at bay, the better to dedicate
himself to pursuit of the Way. Three commentators read the poem quite differently. The windows stand for ways to view the world outside. That
the windows are double suggests "factionalism among friends." Thus the
good official, if he is to remain principled, must avoid viewing the
world through the biases of his faction...

APPRAISAL #9: Joining the white­-haired in their principles, (輿荼有守)
He rejects the young with their coal­-black hair. (辭于盧首)
He is not in danger. (不殆)
FATHOMING #9: Joining the aged in having principles (輿荼有守)
MEANS: The old excel the new. (故愈新也)

#1236 - ONTIC CHECKSUM TOTAL: #331 as [#5, #30, #1, #200, #200, #800] /
#1286 - ONTIC CHECKSUM TOTAL: #331 as [#5, #30, #1, #200, #200, #800,
#50] = elássōn (G1640): {UMBRA: #1286 % #41 = #15} 1) less; 1a) *IN*
*AGE* (*YOUNGER*); 1b) in rank; 1c) *IN* *EXCELLENCE*, *WORSE*;

#1045 - ONTIC CHECKSUM TOTAL: #331 as [#9, #5, #100, #1, #80, #800, #50]
= therápōn (G2324): {UMBRA: #1045 % #41 = #20} 1) an *ATTENDANT*,
*SERVANT*: *OF* *GOD*; 1a) spoken of Moses discharging the duties
committed to him by God;

"AND MOSES VERILY WAS FAITHFUL IN ALL HIS HOUSE, AS A *SERVANT*-G2324,
FOR A TESTIMONY OF THOSE THINGS WHICH WERE TO BE SPOKEN AFTER; BUT
CHRIST AS A SON OVER HIS OWN HOUSE; WHOSE HOUSE ARE WE, IF WE HOLD FAST
THE CONFIDENCE AND THE REJOICING OF THE HOPE FIRM UNTO THE END.
WHEREFORE (AS THE HOLY GHOST SAITH, TO DAY IF YE WILL HEAR HIS VOICE,
HARDEN NOT YOUR HEARTS, AS IN THE PROVOCATION, IN THE DAY OF TEMPTATION
IN THE WILDERNESS..." [Hebrews 3:7-8]

In China, men of experience tend to be valued over strapping youths. One chapter of the Documents has a wise ruler saying: Henceforth I shall
take advice from the aged and then be free from error. Those
white-­haired officers whose physical strength is failing, I would
rather have. Those dashing brave officers, who are faultless in shooting
and charioteering, I would rather not have." [CANON OF SUPREME MYSTERY
by Yang HSIUNG 4 BCE, Translation and Commentary by Michael NYLAN 1993,
p 341, 343]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:12>

#12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION
COGITO: [#6, #53, #70, #69, #59] as #12 - YOUTHFULNESS (T'UNG)

APPRAISAL #5: If in thick brush he seeks the ssu, (蒙柴求兕)
He finds a prize less valued. (其得不美)
FATHOMING #5: Hunting the ssu in the brush (蒙柴求兕)
MEANS: The catch is not worth the praise. (得不慶也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:17>

#17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE
COGITO: [#13, #63, #64, #1, #4] as #17 - HOLDING BACK (JUAN)

APPRAISAL #5: The golden mushroom does not grow. (黃菌不誕)
It awaits the propitious cloud. (俟于慶雲)
FATHOMING #5: That mushrooms of immortality do not grow (黃菌不誕)
MEANS: They wait to be joined by their mates. (俟求耦也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>

#26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY
COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)

APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
Its fragrance pure, refined, and rare— (珍潔精其芳)
Such is the conduct of the noble man. (君子攸行)
FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
MEANS: Light and glory suffuse the self. (光於已也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:65>

#65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY
COGITO: [#25, #76, #47, #59, #57] as #65 - INNER (NEI)

APPRAISAL #1: Careful about consorts: (謹于媐求九)
To be chaste at first (初貞)
Makes for later peace. (後寧)
FATHOMING #1: Careful about his consorts (謹於媐求九)
MEANS: He begins with women of proven worth. (治女政也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

#66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)

APPRAISAL #9: He seeks me with no success (求我不得)
Since my turn to the northwest. (自我西北)
FATHOMING #9: Seeking, but not getting me (求我不得)
MEANS: How can it last long? (安可久也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:71>

#71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)

APPRAISAL #4: They stop at saplings (止于童木)
To seek their luxuriant fruits. (求其疏穀)
FATHOMING #4: Stopping by young trees (止于童木)
MEANS: Theirs is a fruitless search. (其求窮也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:76>

#76 - 𝍑劇 = #527 - MANIFESTING NORM APPRAISAL
COGITO: [#46, #59, #39, #76, #2] as #76 - AGGRAVATION (CHU)

APPRAISAL #6: The Four States prosper. (四國滿斯)
He is their home. (宅)
FATHOMING #6: That the States fill his realm (四國滿斯)
MEANS: They seek a safe home. (求安宅也)

The other caveat which we make concerning international media services
such as AL JAZEERA which doesn’t have any grounding of DEMOCRACY as the
basis for its news reporting, is then the CHINESE WHISPERS PRINCIPLE
whereby usage of the term has been defended as being similar to other expressions such as "It's all Greek to me" and "Double Dutch". Although
YUNTE HUANG, a professor of English at the University of California,
Santa Barbara, has said that: "Indicating inaccurately transmitted
information, the expression 'CHINESE WHISPERS' carries with it a sense
of paranoia caused by espionage, counterespionage, Red Scare, and other
war games, real or imaginary, cold or hot."


<https://x.com/bbcnews/status/1755856617336193050>

Thusly our focus is not on the modality of any particular journalist
such as TUCKER CARLSON’s forthcoming interview with RUSSIAN PRESIDENT VLADIMIR PUTIN irrespective of any comrade endorsement from CHINESE
PRESIDENT XI JINPING, but rather the subtle unconscious and voluntary
divulging of what is the true nature to any preconceived perception as
it’s ENTENTE CHARACTERISTIC (eg: does the journalist really believe
their own word sculpture, whether its just a contrivance or an artifice
as dance of indecency)…

<http://www.grapple369.com/Savvy/?idea:463,468,477,516,517,522,527,515,525,496,519>

We after all have 11 RULES and this is just 1933 fiction isn’t it?

#74 - 𝍏䦯 = #525
COGITO: [#66, #5, #61, #55, #22] as #74 - CLOSURE (CHIH)

<http://www.grapple369.com/Savvy/?male:260&feme:209&deme:208&idea:209>

#76 - DEME CHECKSUM TOTAL: #208 as [#1, #4, #6, #50, #10, #5] /
#116 - DEME CHECKSUM TOTAL: #208 as [#1, #4, #6, #50, #10, #5, #40] =
ʼâdôwn (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master;
1a) lord, master; 1a1) reference to men; i) *SUPERINTENDENT* *OF*
*HOUSEHOLD*, *OF* *AFFAIRS*; ii) master; iii) king; 1a2) reference to
God; i) the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i) reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference to
God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my lord,
my master; 1) reference to men; 11) master; 12) husband; 13) prophet;
14) prince; 15) king; 16) father; 17) Moses; 18) priest; 19) theophanic
angel; 110) captain; 111) general recognition of superiority; 2)
reference to God; 21) my Lord, my Lord and my God; 22) Adonai (parallel
with Yahweh);

#64 - 𝍅沈 = #515
COGITO: [#65, #65, #64, #21, #9] as #64 - SINKING (CH'EN)

<http://www.grapple369.com/Savvy/?male:261&feme:224&ontic:241&idea:224>

#1030 - MALE CHECKSUM TOTAL: #261 as [#20, #300, #70, #30, #10, #600] = shûwʻâl (H7776): {UMBRA: #406 % #41 = #37} 1) *FOX*, a burrower; 1a)
fox; 1b) perhaps also jackal;

"WHEN ONCE THE *MASTER* *OF* *THE* *HOUSE* IS RISEN UP, AND HATH *SHUT*
TO THE *DOOR*, AND YE BEGIN TO STAND WITHOUT, AND TO KNOCK AT THE
*DOOR*, SAYING, LORD, LORD, OPEN UNTO US; AND HE SHALL ANSWER AND SAY
UNTO YOU, I KNOW YOU NOT WHENCE YE ARE:

YOUTUBE: “THE KILLERS - HUMAN (OFFICIAL MUSIC VIDEO)”

<https://www.youtube.com/watch?v=RIZdjT1472Y>

THE SAME DAY THERE CAME CERTAIN OF THE PHARISEES, SAYING UNTO HIM, GET
THEE OUT, AND DEPART HENCE: FOR HEROD WILL KILL THEE. AND HE SAID UNTO
THEM, GO YE, AND TELL THAT *FOX*, BEHOLD, I CAST OUT *DEVILS*, AND I DO
CURES TO DAY AND TO MORROW, AND THE THIRD DAY I SHALL BE PERFECTED."
[Luke 13:25, 31-32]

GARFIELD JP (@GarfieldUtd) @ 1831 HOURS ON 9 FEBRUARY 2024: "Just when
you think #PUTIN couldn't get any more brilliant...he tells us why he
doesn't call Biden and exposes NATO for intimidating and extorting their
own people with made-up threats 🙄 But hey, if the US really wants to
stop fighting, maybe stop giving weapons to Ukraine? Just a thought. And
don't worry, NATO, Putin says you're just scaring your own citizens with imaginary boogeymen from Russia. Because we all know Russia is just a
big ol' teddy bear 🐻 #TuckerCarlson" <https://x.com/garfieldutd/status/1755856899751182840>

Our consideration concerning the notion of CHINESE WHISPERS PRINCIPLE
are that speech analysis which then produces aggregations of the neural linguistic pragma by which especially our objective SEPTET COGITO [#12,
#17, #26, #65, #66, #71, #76] APPRAISALS are applied to the speech
dynamic will hypothetically grant a pre-eminent discernment which is
then a requisite metalogic weighting criteria for the journalistic
postulation of rules such as GRUMBLE (#182, #333)@[12, 12, 29, 17, 55,
26, 39, 65, 24, 66, 14, 71, 9, 76] that are foundational essentials for
any trustworthy knowledge and information economy.

{@7: Sup: 9 - BRANCHING OUT: SHU (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}); Ego: 76 - AGGRAVATION: CHU (#333)}

ONTIC CHECKSUM TOTAL: #541

DEME CHECKSUM TOTAL: #417

#900 - FEME CHECKSUM TOTAL: #333 as [#300, #400, #80, #70, #50] = týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or blow,
print; 2) a figure formed by a blow or impression; 2a) of a figure or
image; 2b) of the image of the gods; 3) form; 3a) *THE* *TEACHING*
*WHICH* *EMBODIES* *THE* *SUM* *AND* *SUBSTANCE* *OF* *RELIGION* *AND* *REPRESENTS* *IT* *TO* *THE* *MIND*, *MANNER* *OF* *WRITING*, *THE*
*CONTENTS* *AND* *FORM* *OF* *A* *LETTER*; 4) an example; 4a) in the
technical sense, the pattern in conformity to which a thing must be

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.culture.south-africa, alt.fan.countries.ghana, alt.culture.african XPost: alt.politics.africa

MICHAEL [TIN MAN] CHRIST @ 1211 HRS ON 10 FEBRUARY 2024: "Nothing, you
detect nothing that does not centre itself on thy will be done.

A typical sinner Christian."

DOLF @ 1317 HOURS ON 10 FEBRUARY 2024: "Thy will be done?

Is that a MORAL, IMMORAL or an AMORAL will and can it be codified:

"MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND APPROVEST THE THINGS
THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF THE LAW (ie. shǒu fǎ (守法): TO ABIDE BY THE LAW AS COGITO #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 / #40 - LAW / MODEL (FA) - 𝌭法 = #491) ..." [Romans 2:17-18]

Your reprobate response is irrational."

On 10/2/2024 11:49, dolf wrote:

DOLF @ 1132 HOURS ON 10 FEBRUARY 2024: "I detect more slander by just
three lines as a guide for attaining the center of perfection.

No I'm a #983 - Philólogos (G5378): *LOVER* *OF* *THE* *WORD* = #33 - CLOSENESS (MI) + #48 - RITUAL (LI) + #902 (#451 - PRAXIS OF RATIONALITY
x 2) - archḗ (G746): *FIRST* *PRINCIPLES* / Pharisaîos (G5330): *OPPOSITION* *TO* *ROMAN* / *CATHOLIC* *RULE* and the latter as JEWISH
of which the APOSTLE PAUL was a proponent, practices circumcision which
is a rejection of phallus or MARRIAGE / #1827 - EUCHARIST IDOLATROUS
WORSHIP, whilst being a Jewish / Gentile Christian I do not engage in
such #48 - RITUAL (LI) AS #6 - CONTRARIETY (LI) practices.

However on that question, I provide an opinion of some 58 pages which substantiates my sapient religious belief in conforming to that of the
JEWISH / GENTILE CHRISTIANS of that era.

Do cease your CHRISTO-FASCIST ANTI-SEMITISM for we will not cast what is sacred to the profane whether yourself or AFRICANS as JESUS JANGLERS
like KANYE WEST."

SEE ALSO: "INFORMAL RESEARCH NOTES ON JERUSALEM COUNCIL 50 CE CONFORMING
TO COGITO ARRAY AS IMAGO DEI WHICH BEING AN INTELLECTUAL PROPERTY IS NOT
THEN ANY PROVIDENCE OF THE PAPAL AUTHORITY / ROMAN CATHOLIC CHURCH"

<http://www.grapple369.com/Groundwork/Notes%20on%20Jerusalem%20Council%2020240119.pdf>

On 10/2/2024 07:28, Michael Christ wrote:

1) There is no Jew or Gentile.

2) You are the phallus worshiper.

3) You can't win because you are a sinner Christian, a fake.

-- IMAGO DEI / ELOHIM AS MORAL CODE FOR MACHINE INTELLIGENCE

(c) 2024 Dolf Leendert Boek, Published: 9 February 2024

Just a word of caution before we begin our memeBrain chat concept
inclusion, that our interest is primarily concerned with news media and
its #237 - PROPAGANDIST as BIPARTITE CHANGES (ie. LUO SHU SQUARE
PROTOTYPE #EIGHT with a TRIPARTITE watch as RIGHTS COGITO #68 - 𝍉瞢 =
#519) role in relation to the mediated self as by “referencing” representing a contingent #316 - CAUSE which is #71 - DOMINATIVE (ie. it dominates) upon the SELF as then invoking an inordinate desire for some supposed good (altruism but may include cupidity, avarice, greed, covetousness):

1. To control, govern, or rule by superior authority or power:
Successful leaders dominate events rather than react to them.
2. To exert a supreme, guiding influence on or over: Ambition dominated
their lives.
3.
a. To enjoy a commanding, controlling position in: a drug company that dominates the tranquilizer market.
b. To be the most abundant in: Grasses dominate most salt marshes.
4. To overlook from a height: a view from the cliffside chalet that
dominates the valley.

1. To have or exert strong authority or mastery.
2. To be situated in or occupy a position that is more elevated or
decidedly superior to others.
3. To be predominant in an ecosystem.

But more than that is the #303 - TALL POPPY SYNDROME which has an
impudent desire to USURP the natural state of #231 - JUXTAPOSITION
CONTROL (adapting technology to the needs of war) by a disproportionate
action of some NATURAL IMPETUS either of the BIPARTITE #450 - CHANGES
PARADIGM itself or auto-suggestion of an impaired HEMISPHERIC #369 - DISCERNMENT as a WANT for which we have the TRIPARTITE watch as
METHODOLOGY COGITO #45 - 𝌲大 = #496 [noting that shē qiú (奢求): to make
extravagant demands or an unreasonable request resolves to this MEASURE).

shē (奢): 1. extravagant; wasteful, 2. to exaggerate

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:奢>

And this is where the expression known as the LAW OF JANTE comes into consideration and particularly the eleventh rule recognized as "THE
PENAL CODE OF JANTE" which is:

PERHAPS YOU DON'T THINK WE KNOW A FEW THINGS ABOUT YOU?

The LAW OF JANTE originates from a 1933 satirical novel by Scandinavian
author AKSEL SANDEMOSE. It contains rules and stipulations such as
"YOU'RE NOT TO THINK YOU ARE ANYTHING SPECIAL" and "YOU'RE NOT TO LAUGH
AT US".



YOUTUBE: “TERMINATOR AMBIENT SOUNDSCAPE”

<https://www.youtube.com/watch?v=5MUOwIvkY1Y>

A possible outcome to our further development of the memeBrain chat
concept is that we’ll likely be able to identify some characteristics of
the ONTIC GROUNDING as defining the @113 - ETHICAL BASIS FOR ENGAGEMENT
(#45 - METHODOLOGY + #68 - RIGHTS) as to the nature to any #451 - PRAXIS
OF RATIONALITY —> IDEA RESOLUTION PAIRING or indeed dominant CATEGORIES
OF UNDERSTANDING or patterned IDEAS which strongly conform to any
PROTOTYPE within the chimeric BIPARTITE CHANGES nomenclature for which
we have several TRIPARTITE watch appraisals such as disposition towards LAWFULNESS COGITO #64 - 𝍅沈 = #515 or TRUSTWORTHINESS COGITO #74 - 𝍏䦯 =
#525.

Mandarin: 貪財 (tāncái) / 貪求 (tānqiú)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:貪>

tān (貪): 1. to be greedy; to lust after, 2. to embezzle; to graft, 3. to prefer, 4. to search for; to seek, 5. corrupt

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:64>

#64 - 𝍅沈 = #515 - LAWFULNESS
COGITO: [#65, #65, #64, #21, #9] as #64 - SINKING (CH'EN)

APPRAISAL #9: Bloodstained, the hard steel (血如剛)
Sinks into the forehead. (沈於顙)
First a master, but later mined. (前屍後喪)
FATHOMING #9: Bloody steel sunk in the head (血剛沈顙)
MEANS: In the end, defeated by greed. (終以貪敗也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:74>

#74 - 𝍏䦯 = #525 - TRUSTWORTHINESS
COGITO: [#66, #5, #61, #55, #22] as #74 - CLOSURE (CHIH)


APPRAISAL #5: Gnawing bones, he breaks his teeth— (齧骨折齒)
Enough to fill a crock. (滿缶)
FATHOMING #5: Gnawing bones and breaking teeth (齧骨折齒)
MEANS: He greatly covets profit. (大貪利也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:求>

qiú (求): 1. to request, 2. to seek; to look for, 3. to implore, 4. to
aspire to, 5. to be avaricious; to be greedy; to covet, 6. to attract,
7. to bribe, 8. Qiu, 9. to demand, 10. to end

"BEHOLD, THOU ART CALLED A JEW, AND RESTEST IN THE LAW (ie. shǒu fǎ
(守法): TO ABIDE BY THE LAW AS COGITO #57 - 𝌾守 = #508 / #40 - 𝌭法 = #491), AND MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND APPROVEST
THE THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF THE LAW; AND
ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND (ie. APPRAISALS
#2 / #3 TO COGITO #64 - 𝍅沈 = #515 - LAWFULNESS),

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:67>

#67 - 𝍈晦 = #518
COGITO: [#48, #18, #29, #38, #42] as #67 - DARKENING (HUI)

APPRAISAL #2: Blindly forging ahead, he meets obstructions. (盲征否) FATHOMING #2: Blindly marching into obstacles (盲征否)
MEANS: Clearly, he does not see the Way. (明不見道也)

máng (盲): 1. *BLIND*, 2. hazy; dim, 3. to gaze, 4. a blind person, 5.
*A* *PERSON* *LACKING* *SOME* *SPECIFIC* *KNOWLEDGE*, 6. thoughtlessly,
7. *UNPERCEPTIVE*; shortsighted

#5 - 𝌊少 = #456
COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)

APPRAISAL #1: In *DARKNESS*, he makes himself small, (冥自少)
Becoming consummately humble. (眇于謙)
FATHOMING #1: In obscurity, self­-deprecation (冥自少)
MEANS: He conceals his humility. (不見謙也)

miǎo (眇): 1. blind in one eye; *BLIND*, 2. tiny, 3. to squint, 4. to
stare; to examine, 5. remote, 6. to the utmost, 7. sublime

A LIGHT OF THEM WHICH ARE IN *DARKNESS*, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN
THE LAW.

THOU THEREFORE WHICH TEACHEST ANOTHER (ie. APPRAISAL #3 TO COGITO #68 -
𝍉瞢 = #519), TEACHEST THOU NOT THYSELF? THOU THAT PREACHEST A MAN SHOULD NOT STEAL (ie. APPRAISAL #6 TO COGITO #66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE), DOST THOU STEAL? (ie. APPRAISALS #5 / #6 TO COGITO #53 -
𝌺永 = #504)

#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)

APPRAISAL #6: He freely leaves his achievements behind. (躬去于成)
Heaven will grant him its name. (天遺其名)
FATHOMING #6: Willing to leave his success behind (躬去于成)
MEANS: He declines to occupy a position. (攘不居也)

rǎng (攘): 1. to seize; to take by force, 2. to expel; to repel, 3. *TO* *STEAL*, 4. to pull out; to extract; to eliminate, 5. to roll up
[sleeves], 6. to tolerate, 7. to yield, 8. to disturb, 9. *TO* *MAKE*
*AN* *OFFERING* *TO* *A* *DEITY* *TO* *AVOID* *BAD* *LUCK*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:攘>

Three deities known as “Sanxing” are the Chinese god of luck. When these three luck deities are displayed in your house or business, they offer
wealth, prosperity, and longevity luck. “Sanxing” is a combination of
San (three) and Xing (stars). The three members of the trinity are the
God or “Star” of wealth or blessings (fuxing 福星) represents good fortune
and harmony, the God of prosperity (luxing 祿星) represents authority,
power, and wealth, and the God of longevity (shouxing 壽星 --> 守) represents excellent health and longevity. They are shown as a trinity
in a single artwork or drawing or as three individual figures.

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:53>

#53 - 𝌺永 = #504
COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)

APPRAISAL #5: The Three Guide Lines attain Center Perfection. (三綱得於中極)
Heaven makes its good fortune eternal. (天永厥福)
FATHOMING #5: Eternal through the Three Guide Lines (三綱之永)
MEANS: Their Way lasts forever. (其道長也)


<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

APPRAISAL #6: The great presume good fortune eternal. (大永於福)
Returning to an empty court, he enters (反虛庭)
The great darkness he brought on himself. (入於酋冥)
FATHOMING #6: In greatness, thinking good fortune eternal (大永於福)
MEANS: Good fortune turns to ruin. (福反亡也)

fú (福): 1. *GOOD* *FORTUNE*; happiness; luck, 2. Fujian, 3. *WINE* *AND* *MEAT* *USED* *IN* *CEREMONIAL* *OFFERINGS*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:福>

One might conclude that the STOICHEION of the KOSMOS consists of a #205
= PRINCIPLE OF PERSISTENCE and if they are assigned 5 days x 81 = 405
then there are 3 x #135 as AIR (#ALEPH / VAV: #6), WATER (#MEM / YOD:
#10), FIRE (#SHIN / HE: #5) cf: Sefer Yetzirah 1:13; 3:4 and #135 -
EARTH (HE / #702 [FEME: #135] / #343 [MALE: #135] - ʼerets (H776):
EARTH) = #540 as JUPITER DEMIURGE with an ethereal fifth element #108 x
5 - AETHER being the #164 = PRINCIPLE OF MATERIALITY.

AIR (#ALEPH / VAV: #6 --> #457), WATER (#MEM / YOD: #10 --> #461), FIRE
(#SHIN / HE: #5 --> #456) = #1374 as [#4, #70, #400, #30, #70, #800] =
doulóō (G1402): {UMBRA: #1374 % #41 = #21} 1) *TO* *MAKE* *A* *SLAVE*
*OF*, *REDUCE* *TO* *BONDAGE*; 2) metaphor: give myself wholly to one's
needs and service, make myself a bondman to him;

"EVEN SO WE, WHEN WE WERE CHILDREN, WERE IN *BONDAGE*-G1402 UNDER THE ELEMENTS-STOICHEION OF THE WORLD-KOSMOS:" [Galatians 4:3]

#1374 + #456 = #1830 as [#400, #80, #70, #20, #100, #10, #300, #800,
#50] = hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who
answers, an interpreter; 2) *AN* *ACTOR*, stage player; 3) a dissembler, pretender, *HYPOCRITE*

"BUT WOE UNTO YOU, SCRIBES AND PHARISEES, *HYPOCRITES*-G5273! FOR YE
SHUT UP THE KINGDOM OF HEAVEN AGAINST MEN: FOR YE NEITHER GO IN
YOURSELVES, NEITHER SUFFER YE THEM THAT ARE ENTERING TO GO IN." [Matthew
23:13]

#8 - 𝌍幹 = #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)

APPRAISAL #3: He gags his mouth with wood, (箝鍵)
And bolts tight the lock. (挈挈)
This is counter to propriety. (匪貞)
FATHOMING #3: Gagged and bolted so tightly (箝鍵挈挈)
MEANS: Seeking salary is perverse. (幹祿回也)

lù (祿): 1. *GOOD* *FORTUNE*, 2. an official salary

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:祿>

The religious movement of master ZHANG DAOLING (Zhāng Líng (張陵): Chang Ling; traditionally 34–156), who lived during the late Han period (206 BCE–220 CE), is where the idea of three gods called “Celestial Functionaries” (sanguan 三官) came from. Heaven, Earth, and water were all administered by the three celestial ministers. The MINISTER OF HEAVEN
(tianguan 天官) was thought to give prosperity; the MINISTER OF EARTH
(diguan 地官) was thought to bring amnesty from punishment; and the
MINISTER OF WATER (shuiguan 水官) was thought to deliver help in difficult circumstances.

#42 - 𝌯迎 = #493
COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)

APPRAISAL #2: The scaly dragon, plunging to the depths (蛟潛於淵)
Induces its eggs on the heights to quicken. (陵卵化之)
Though some men talk in darkness, (人或陰言)
The Hundred Clans respond to them. (百姓和之)
FATHOMING #2: Transformations by dragons in hiding (蛟潛之化)
MEANS: The center essence is integrity. (中精誠也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:42>

líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend, 4.
to graze; to skim, 5. to traverse, 6. *ENCROACH* *ON*, 7. *TO* *BULLY*;
*TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to sharpen, 11. Ling

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>
#40 - 𝌭法 = #491
COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)

APPRAISAL #7: If fine nets are cast on deep pools, (密綱離於淵)
This does not benefit the fish. (不利於鱗)
FATHOMING #7: Fine nets on deep pools (密綱離淵)
MEANS: Tyrannical laws spread wider. (苛法張也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>

zhāng (張): 1. a sheet; a leaf, 2. Zhang, 3. to open; to draw [a bow], 4. idea; thought, 5. to fix strings, 6. to unfold; to unroll; to stretch,
7. *TO* *BOAST*; *TO* *EXAGGERATE*, 8. to expand; to magnify, 9. *TO* *DISPLAY*; *TO* *EXHIBIT*; *TO* *PUBLISH*, 10. to catch animals with a
net, 11. to spy on; to look, 12. large, 13. swollen, 14. Zhang
[constellation], 15. to open a new business, 16. to fear

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:張>

THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY (ie. #65 - 𝍆內 = #516
- PRINCIPLE OF MATERIALITY), DOST THOU COMMIT ADULTERY? THOU THAT
ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?

THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD (ʼâdôwn (H113): *THE* *LORD* *GOD*)?

FOR THE NAME OF GOD (*YHWH*: #26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY)
IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT IS WRITTEN." [Romans 2:17-24]

   #449 - NOUMENON RESONANCE FOR 10 FEBRUARY 2024 as [#5, #8, #30, #6, #400] /
#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHOU) as [#40,
#8, #30, #30, #400] / [#8, #30, #30, #400, #40] = châlal (H2490):
{UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute, desecrate,
begin; 1a) (Niphal); 1a1) to profane oneself, defile oneself, pollute
oneself; i) ritually; ii) sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute; 1b2) to violate
the honour of, dishonour; 1b3) *TO* *VIOLATE* (*A* *COVENANT*); 1b4)
*TO* *TREAT* *AS* *COMMON*; 1c) (Pual) *TO* *PROFANE* (*NAME* *OF*
*GOD*); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin; 1e)
(Hophal) to be begun; 2) to wound (fatally), bore through, pierce, bore;
2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) to wound,
pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the flute or pipe;

#57 - 𝌾守 = #508
COGITO: [#48, #7, #28, #57, #49] as #57 - GUARDEDNESS (SHOU)

[#48 {@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48)}
#7 {@2: Sup: 55 - DIMINISHMENT: CHIEN (#103); Ego: 7 - ASCENT: SHANG (#55)}
#28 {@3: Sup: 2 - FULL CIRCLE: CHOU (#105); Ego: 28 - CHANGE: KENG (#83)}
#57 {@4: Sup: 59 - MASSING: CHU (#164); Ego: 57 - GUARDEDNESS: SHOU
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})}
#49] {@5: Sup: 27 - DUTIES: SHIH (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}); Ego: 49 - FLIGHT: T'AO (#189)}

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:57>

TELOS TOTAL: #189 as [#1, #80, #100, #8] = pâqach (H6491): {UMBRA: #188
% #41 = #24} 1) *TO* *OPEN* (*THE* *EYES*); 1a) (Qal); 1a1) to open (the
eyes); 1a2) to open (the ears); 1b) (Niphal) to be opened;

ONTIC CHECKSUM TOTAL: #331

#515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN) as [#5,
#400, #50, #10, #700] /
#1080 - FEME CHECKSUM TOTAL: #189 as [#20, #400, #50, #10, #600] =
tannîyn (H8577): {UMBRA: #510 % #41 = #18} 1) *DRAGON*, serpent, sea
monster; 1a) dragon or dinosaur; 1b) sea or river monster; 1c) serpent, venomous snake;

#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised
army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c)
service;

#97 - MALE CHECKSUM TOTAL: #191 as [#6, #5, #1, #30, #5, #10, #40] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers,
judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive -
singular meaning); 2a) god, goddess; 2b) godlike one; 2c) *WORKS* *OR* *SPECIAL* *POSSESSIONS* *OF* *GOD*; 2d) the (true) God; 2e) God;

"FOR *GOD*-H430 IS MY KING OF OLD, WORKING SALVATION IN THE MIDST OF THE
EARTH. THOU DIDST DIVIDE THE SEA BY THY STRENGTH: THOU BRAKEST THE HEADS
OF THE *DRAGONS*-H8577 IN THE WATERS. THOU BRAKEST THE HEADS OF
LEVIATHAN IN PIECES, AND GAVEST HIM TO BE MEAT TO THE PEOPLE INHABITING
THE WILDERNESS." [Psalm 74:12-14]


#496 as [#40, #30, #20, #6, #400] / [#40, #30, #20, #400, #6] /
#508 as [#6, #40, #30, #20, #6, #400, #6] = malkûwth (H4438): {UMBRA:
#496 % #41 = #4} 1) *ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*,
*SOVEREIGN* *POWER*; 1a) royal power, *DOMINION*; 1b) reign; 1c)
kingdom, realm;

THE DRAGON KING, ALSO KNOWN AS THE DRAGON GOD: Is a Chinese water and
weather god. He is regarded as the dispenser of rain as well as the
zoomorphic representation of the yang masculine power of generation. He
is the collective personification of the ancient concept of the lóng in Chinese culture.

He can take a variety of forms, the most important ones being the
cosmological Sihai Longwang (四海龍王 "Dragon King of the Four Seas") who, with the addition of the Yellow Dragon (黃龍 Huánglóng) of Xuanyuan, represent the watery and chthonic forces presided over by the Five Forms
of the Highest Deity (五方上帝 Wǔfāng Shàngdì), or their zoomorphic incarnation. One of his epithets is Dragon King of Wells and Springs.
The dragon king is the king of the dragons and he also controls all of
the creatures in the sea. The dragon king gets his orders from the Jade Emperor. [ref: Wikipedia : Dragon_King]

HEAD: YIN guards the door; YANG guards the gate. No things make contact. (陰守戶。陽守門。物莫相干)

Yin guards what is relatively inside; yang takes care of what is
comparatively outside. Thus, yin may be said to keep watch over earth,
while yang watches Heaven. Since yin and yang are each at their separate stations, apparently defending their own territories, there can be no
mutual contact. With the marvellous capacity for interaction lost to the
myriad things, no thing can germinate or grow.
APPRAISAL #1: Shut the double windows (閉朋牖)
To guard first possessions. (守元有)
FATHOMING #1: Shutting the double windows (閉朋牖)
MEANS: He is good at keeping what he has. (善持有也)

shǒu (守): 1. to defend; to protect; to guard; to keep safe, 2. to watch over, 3. *TO* *OBSERVE*; *TO* *ABIDE* *BY*, 4. to be near; to be close
to, 5. Governor, 6. duty; an official post, 7. *PERSONAL* *INTEGRITY*;
*MORAL* *CHARACTER*, 8. Shou, 9. to preserve; to conserve, 10. to wait
for, 11. to rely on, 12. to hunt

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>

Since Appraisal 1 refers to the Beginning of Thought, the "double
windows" most likely refer to the eyes and ears as primary vehicles for
sensory contact with the outside world. In general, Han philosophy does
not celebrate denial of the senses for its own sake. At the same time,
many texts recognize that sensation­ seeking deters one from reverent attention to social duty. Driven by desire, a person "is agitated, with
his thoughts helter-skelter." One classical text says:

The people are born good. It is because of [desires for] external things
that they change. If this is so, then to preserve Man's original
potential for Goodness, the individual must learn to lessen desire. The
good man keeps unnecessary distractions at bay, the better to dedicate
himself to pursuit of the Way. Three commentators read the poem quite differently. The windows stand for ways to view the world outside. That
the windows are double suggests "factionalism among friends." Thus the
good official, if he is to remain principled, must avoid viewing the
world through the biases of his faction...

APPRAISAL #9: Joining the white­-haired in their principles, (輿荼有守)
He rejects the young with their coal­-black hair. (辭于盧首)
He is not in danger. (不殆)
FATHOMING #9: Joining the aged in having principles (輿荼有守)
MEANS: The old excel the new. (故愈新也)

#1236 - ONTIC CHECKSUM TOTAL: #331 as [#5, #30, #1, #200, #200, #800] /
#1286 - ONTIC CHECKSUM TOTAL: #331 as [#5, #30, #1, #200, #200, #800,
#50] = elássōn (G1640): {UMBRA: #1286 % #41 = #15} 1) less; 1a) *IN*
*AGE* (*YOUNGER*); 1b) in rank; 1c) *IN* *EXCELLENCE*, *WORSE*;

#1045 - ONTIC CHECKSUM TOTAL: #331 as [#9, #5, #100, #1, #80, #800, #50]
= therápōn (G2324): {UMBRA: #1045 % #41 = #20} 1) an *ATTENDANT*,
*SERVANT*: *OF* *GOD*; 1a) spoken of Moses discharging the duties
committed to him by God;

"AND MOSES VERILY WAS FAITHFUL IN ALL HIS HOUSE, AS A *SERVANT*-G2324,
FOR A TESTIMONY OF THOSE THINGS WHICH WERE TO BE SPOKEN AFTER; BUT
CHRIST AS A SON OVER HIS OWN HOUSE; WHOSE HOUSE ARE WE, IF WE HOLD FAST
THE CONFIDENCE AND THE REJOICING OF THE HOPE FIRM UNTO THE END.

WHEREFORE (AS THE HOLY GHOST SAITH, TO DAY IF YE WILL HEAR HIS VOICE,
HARDEN NOT YOUR HEARTS, AS IN THE PROVOCATION, IN THE DAY OF TEMPTATION
IN THE WILDERNESS..." [Hebrews 3:7-8]

In China, men of experience tend to be valued over strapping youths. One chapter of the Documents has a wise ruler saying: Henceforth I shall
take advice from the aged and then be free from error. Those
white-­haired officers whose physical strength is failing, I would
rather have. Those dashing brave officers, who are faultless in shooting
and charioteering, I would rather not have." [CANON OF SUPREME MYSTERY
by Yang HSIUNG 4 BCE, Translation and Commentary by Michael NYLAN 1993,
p 341, 343]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:12>

#12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION
COGITO: [#6, #53, #70, #69, #59] as #12 - YOUTHFULNESS (T'UNG)

APPRAISAL #5: If in thick brush he seeks the ssu, (蒙柴求兕)
He finds a prize less valued. (其得不美)
FATHOMING #5: Hunting the ssu in the brush (蒙柴求兕)
MEANS: The catch is not worth the praise. (得不慶也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:17>

#17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE
COGITO: [#13, #63, #64, #1, #4] as #17 - HOLDING BACK (JUAN)

APPRAISAL #5: The golden mushroom does not grow. (黃菌不誕)
It awaits the propitious cloud. (俟于慶雲)
FATHOMING #5: That mushrooms of immortality do not grow (黃菌不誕)
MEANS: They wait to be joined by their mates. (俟求耦也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>

#26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY
COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)

APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
Its fragrance pure, refined, and rare— (珍潔精其芳)
Such is the conduct of the noble man. (君子攸行)
FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
MEANS: Light and glory suffuse the self. (光於已也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:65>

#65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY
COGITO: [#25, #76, #47, #59, #57] as #65 - INNER (NEI)

APPRAISAL #1: Careful about consorts: (謹于媐求九)
To be chaste at first (初貞)
Makes for later peace. (後寧)
FATHOMING #1: Careful about his consorts (謹於媐求九)
MEANS: He begins with women of proven worth. (治女政也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

#66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)

APPRAISAL #9: He seeks me with no success (求我不得)
Since my turn to the northwest. (自我西北)
FATHOMING #9: Seeking, but not getting me (求我不得)
MEANS: How can it last long? (安可久也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:71>

#71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)

APPRAISAL #4: They stop at saplings (止于童木)
To seek their luxuriant fruits. (求其疏穀)
FATHOMING #4: Stopping by young trees (止于童木)
MEANS: Theirs is a fruitless search. (其求窮也)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:76>

#76 - 𝍑劇 = #527 - MANIFESTING NORM APPRAISAL
COGITO: [#46, #59, #39, #76, #2] as #76 - AGGRAVATION (CHU)

APPRAISAL #6: The Four States prosper. (四國滿斯)
He is their home. (宅)
FATHOMING #6: That the States fill his realm (四國滿斯)
MEANS: They seek a safe home. (求安宅也)

The other caveat which we make concerning international media services
such as AL JAZEERA which doesn’t have any grounding of DEMOCRACY as the
basis for its news reporting, is then the CHINESE WHISPERS PRINCIPLE
whereby usage of the term has been defended as being similar to other expressions such as "It's all Greek to me" and "Double Dutch". Although
YUNTE HUANG, a professor of English at the University of California,
Santa Barbara, has said that: "Indicating inaccurately transmitted
information, the expression 'CHINESE WHISPERS' carries with it a sense
of paranoia caused by espionage, counterespionage, Red Scare, and other
war games, real or imaginary, cold or hot."


<https://x.com/bbcnews/status/1755856617336193050>

Thusly our focus is not on the modality of any particular journalist
such as TUCKER CARLSON’s forthcoming interview with RUSSIAN PRESIDENT VLADIMIR PUTIN irrespective of any comrade endorsement from CHINESE
PRESIDENT XI JINPING, but rather the subtle unconscious and voluntary
divulging of what is the true nature to any preconceived perception as
it’s ENTENTE CHARACTERISTIC (eg: does the journalist really believe
their own word sculpture, whether its just a contrivance or an artifice
as dance of indecency)…

<http://www.grapple369.com/Savvy/?idea:463,468,477,516,517,522,527,515,525,496,519>

We after all have 11 RULES and this is just 1933 fiction isn’t it?

#74 - 𝍏䦯 = #525
COGITO: [#66, #5, #61, #55, #22] as #74 - CLOSURE (CHIH)

<http://www.grapple369.com/Savvy/?male:260&feme:209&deme:208&idea:209>

#76 - DEME CHECKSUM TOTAL: #208 as [#1, #4, #6, #50, #10, #5] /
#116 - DEME CHECKSUM TOTAL: #208 as [#1, #4, #6, #50, #10, #5, #40] =
ʼâdôwn (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master;
1a) lord, master; 1a1) reference to men; i) *SUPERINTENDENT* *OF*
*HOUSEHOLD*, *OF* *AFFAIRS*; ii) master; iii) king; 1a2) reference to
God; i) the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i) reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference to
God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my lord,
my master; 1) reference to men; 11) master; 12) husband; 13) prophet;
14) prince; 15) king; 16) father; 17) Moses; 18) priest; 19) theophanic
angel; 110) captain; 111) general recognition of superiority; 2)
reference to God; 21) my Lord, my Lord and my God; 22) Adonai (parallel
with Yahweh);

#64 - 𝍅沈 = #515
COGITO: [#65, #65, #64, #21, #9] as #64 - SINKING (CH'EN)

<http://www.grapple369.com/Savvy/?male:261&feme:224&ontic:241&idea:224>

#1030 - MALE CHECKSUM TOTAL: #261 as [#20, #300, #70, #30, #10, #600] = shûwʻâl (H7776): {UMBRA: #406 % #41 = #37} 1) *FOX*, a burrower; 1a)
fox; 1b) perhaps also jackal;

"WHEN ONCE THE *MASTER* *OF* *THE* *HOUSE* IS RISEN UP, AND HATH *SHUT*
TO THE *DOOR*, AND YE BEGIN TO STAND WITHOUT, AND TO KNOCK AT THE
*DOOR*, SAYING, LORD, LORD, OPEN UNTO US; AND HE SHALL ANSWER AND SAY
UNTO YOU, I KNOW YOU NOT WHENCE YE ARE:

YOUTUBE: “THE KILLERS - HUMAN (OFFICIAL MUSIC VIDEO)”

<https://www.youtube.com/watch?v=RIZdjT1472Y>

THE SAME DAY THERE CAME CERTAIN OF THE PHARISEES, SAYING UNTO HIM, GET
THEE OUT, AND DEPART HENCE: FOR HEROD WILL KILL THEE. AND HE SAID UNTO
THEM, GO YE, AND TELL THAT *FOX*, BEHOLD, I CAST OUT *DEVILS*, AND I DO
CURES TO DAY AND TO MORROW, AND THE THIRD DAY I SHALL BE PERFECTED."
[Luke 13:25, 31-32]

GARFIELD JP (@GarfieldUtd) @ 1831 HOURS ON 9 FEBRUARY 2024: "Just when
you think #PUTIN couldn't get any more brilliant...he tells us why he
doesn't call Biden and exposes NATO for intimidating and extorting their
own people with made-up threats 🙄 But hey, if the US really wants to
stop fighting, maybe stop giving weapons to Ukraine? Just a thought. And
don't worry, NATO, Putin says you're just scaring your own citizens with imaginary boogeymen from Russia. Because we all know Russia is just a
big ol' teddy bear 🐻 #TuckerCarlson" <https://x.com/garfieldutd/status/1755856899751182840>

Our consideration concerning the notion of CHINESE WHISPERS PRINCIPLE
are that speech analysis which then produces aggregations of the neural linguistic pragma by which especially our objective SEPTET COGITO [#12,
#17, #26, #65, #66, #71, #76] APPRAISALS are applied to the speech
dynamic will hypothetically grant a pre-eminent discernment which is
then a requisite metalogic weighting criteria for the journalistic
postulation of rules such as GRUMBLE (#182, #333)@[12, 12, 29, 17, 55,
26, 39, 65, 24, 66, 14, 71, 9, 76] that are foundational essentials for
any trustworthy knowledge and information economy.

{@7: Sup: 9 - BRANCHING OUT: SHU (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}); Ego: 76 - AGGRAVATION: CHU (#333)}

ONTIC CHECKSUM TOTAL: #541

DEME CHECKSUM TOTAL: #417

#900 - FEME CHECKSUM TOTAL: #333 as [#300, #400, #80, #70, #50] = týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or blow,
print; 2) a figure formed by a blow or impression; 2a) of a figure or
image; 2b) of the image of the gods; 3) form; 3a) *THE* *TEACHING*
*WHICH* *EMBODIES* *THE* *SUM* *AND* *SUBSTANCE* *OF* *RELIGION* *AND* *REPRESENTS* *IT* *TO* *THE* *MIND*, *MANNER* *OF* *WRITING*, *THE*
*CONTENTS* *AND* *FORM* *OF* *A* *LETTER*; 4) an example; 4a) in the
technical sense, the pattern in conformity to which a thing must be
made; 4b) in an ethical sense, a dissuasive example, a pattern of
warning; 4b1) of ruinous events which serve as admonitions or warnings
to others; 4c) an example to be imitated; 4c1) of men worthy of
imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person or

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.culture.south-africa, alt.fan.countries.ghana, alt.culture.african XPost: alt.politics.africa

DOLF @ 1132 HOURS ON 10 FEBRUARY 2024: "I detect more slander by just
three lines as a guide for attaining the center of perfection.

No I'm a #983 - Philólogos (G5378): *LOVER* *OF* *THE* *WORD* = #33 - CLOSENESS (MI) + #48 - RITUAL (LI) + #902 (#451 - PRAXIS OF RATIONALITY
x 2) - archḗ (G746): *FIRST* *PRINCIPLES* / Pharisaîos (G5330):
*OPPOSITION* *TO* *ROMAN* / *CATHOLIC* *RULE* and the latter as JEWISH
of which the APOSTLE PAUL was a proponent, practices circumcision which
is a rejection of phallus or MARRIAGE / #1827 - EUCHARIST IDOLATROUS
WORSHIP, whilst being a Jewish / Gentile Christian I do not engage in
such #48 - RITUAL (LI) AS #6 - CONTRARIETY (LI) practices.

However on that question, I provide an opinion of some 58 pages which substantiates my sapient religious belief in conforming to that of the
JEWISH / GENTILE CHRISTIANS of that era.

Do cease your CHRISTO-FASCIST ANTI-SEMITISM for we will not cast what is
sacred to the profane whether yourself or AFRICANS as JESUS JANGLERS
like KANYE WEST."

SEE ALSO: "INFORMAL RESEARCH NOTES ON JERUSALEM COUNCIL 50 CE CONFORMING
TO COGITO ARRAY AS IMAGO DEI WHICH BEING AN INTELLECTUAL PROPERTY IS NOT
THEN ANY PROVIDENCE OF THE PAPAL AUTHORITY / ROMAN CATHOLIC CHURCH"

<http://www.grapple369.com/Groundwork/Notes%20on%20Jerusalem%20Council%2020240119.pdf>

MICHAEL [TIN MAN] CHRIST @ 1211 HRS ON 10 FEBRUARY 2024: "Nothing, you
detect nothing that does not centre itself on thy will be done.

A typical sinner Christian."

DOLF @ 1317 HOURS ON 10 FEBRUARY 2024: "Thy will be done?

Is that a MORAL, IMMORAL or an AMORAL will and can it be codified:

"MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND APPROVEST THE THINGS
THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF THE LAW (ie. shǒu fǎ (守法): TO ABIDE BY THE LAW AS COGITO #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 / #40 - LAW / MODEL (FA) - 𝌭法 = #491) ..." [Romans 2:17-18]

Your reprobate response is irrational."

MICHAEL [TIN MAN] CHRIST @ 1607 HRS ON 10 FEBRUARY 2024: "Have it your way."

EMAIL TO MICHAEL NYLAN (BERKELEY.EDU) @ 1500 HOURS ON 10 FEBRUARY 2024: "WHETHER THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST
SCHOOL OF THOUGHT / TORAH JUDAISM?

A consideration on whether there was a CULTURAL EXCHANGE between HAN
DYNASTY CHINESE DAOist school of thought / TORAH JUDAISM especially
given 104 BCE (ie. 103 if no zero year for 19 year metonic lunar cycle
or 293 x 365.2423 tropical year or 294 x 364 day / years) and the
consideration of ROMAN ERA political censure (a euphemism concerning the crucifixion as convenient opposition elimination) conveys both obscured
and dispersed comments, such as for instance within the EPISTLE TO THE
ROMANS there is made a comment about indebtedness to the GREEKS and the BARBARIANS [Romans 1:14] but that the ORACLES OF GOD [Romans 3:2] are a
special intellectual possession of the JEWS and yet by the MORAL
PROSCRIPTION on the CHINESE: 貪財 (tāncái) / 貪求 (tānqiú) we're able to see
equivalent FIRST PRINCIPLES despite a lack of any documented SEVEN day cosmogony until later antiquity.

#608 as [#3, #200, #400, #5] = gûwr (H1481): {UMBRA: #209 % #41 = #4} 1)
to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger,
be continuing, surely; 1a) (Qal); 1a1) *TO* *SOJOURN*, *DWELL* *FOR* *A* *TIME*; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to
seek hospitality with; 1b2) to assemble oneself; 1c) to stir up trouble, strife, quarrel, gather together; 1c1) (Qal); i) to stir up strife; ii)
to quarrel; 1c2) (Hithpolel) to excite oneself; 1d) to dread, fear,
stand in awe, be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in
awe, stand in awe;

#608 as [#80, #1, #100, #5, #80, #10, #4, #8, #40, #70, #10, #200] = parepídēmos (G3927): {UMBRA: #598 % #41 = #24} 1) *ONE* *WHO* *COMES*
*FROM* *A* *FOREIGN* *COUNTRY* *INTO* *A* *CITY* *OR* *LAND* *TO*
*RESIDE* *THERE* *BY* *THE* *SIDE* *OF* *THE* *NATIVES*; 2) a stranger;
3) sojourning in a strange place, a foreigner; 4) in the NT metaph. in reference to heaven as the native country, one who sojourns on earth;

<http://www.grapple369.com/Savvy/?idea:608>

The common teleological notion #608 - *SILK* would appear to imply such,
but when did it first occur and was it recursive at diverse times over centuries? The LUOSHU SQUARE is clearly a western philosophy
indebtedness to oriental thought and accordingly the BABYLONIAN "THE
GREAT MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH" ASSOCIATION is
then a question about viable FOUNDATIONS to the ROMAN STATE and its
WORLDVIEW (eg: RUSSIA only adopted the GREGORIAN CALENDAR upon 14
FEBRUARY 1918 pursuant to a Sovnarkom decree signed 24 JANUARY 1918
(Julian) by VLADIMIR LENIN) whether CATHOLIC, ISLAM or ORTHODOX being an artifice of obmutescence concerning a seething iniquitous maleficence as
its only claim to an exquisite piety which has no association with ours.

The only undoubted explicit reference of silk within the Bible occurs in [Revelation 18:12] where it is mentioned among the treasures of the
typical BABYLON.

#608 as [#200, #8, #100, #10, #20, #70, #200] = sērikós (G4596): {UMBRA:
#608 % #41 = #34} 1) made of silk; 2) *SILK*, i.e. the fabric, silken
garments;

According to accounts it is however, in the highest degree probable that
the texture was known to the Hebrews from the time that their commercial relations were extended by KING SOLOMON (reigned: 970-930 BCE).

MICHAEL NYLAN (BERKELEY.EDU) @ 0803 HOURS ON 11 FEBRUARY 2024: "WHETHER
THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF THOUGHT / TORAH JUDAISM?

If you knew my work, you would know that there was no Daoist school of
thought in the Han.

That there may have been cross-cultural borrowings goes without saying.
But the direction of borrowing is not always clear, nor can such
borrowings be proven,

since many ideas are independently developed in different cultures."

If I may state this very politely but nonetheless with great clarity, it
is a matter of concern to myself that in having engaged within urgent
labour in relation to the NEW YORK TERRORIST ATTACK dated 11 SEPTEMBER
2001 concerning its being a TRIPARTITE v's BIPARTITE NUMBER META LOGIC
issue as the possibility of it having an impetus as systemic BIPARTITE
NUMBER foundation of ISLAMIC BELIEF being consequential to a conformity
with REDUCTIO AD HITLERUM AS TABLE TALK IDEA #303 - 28 AUGUST 1942 which specifically relates to “NEW YORK SKY-SCRAPERS: THEIR VULNERABILITY TO
AIR ATTACK” which a perusal of your academic research appears to convey
by COGITO #45 - GREATNESS (TA) - 𝌲大 = #496 / [#23, #55, #54, #50, #35].

#568 - ONTIC CHECKSUM TOTAL: #182 as [#2, #40, #90, #30, #6, #400] = mᵉtsôwlâh (H4688): {UMBRA: #171 % #41 = #7} 1) *DEPTH*, the deep, the
deep sea;

REDUCTIO AD HITLERUM AS IDEA #303 - 28 AUGUST 1942: "The *DEPTH* of the foundations of some sky-scrapers in New York is as much as seventy
metres, and the driving of the cement foundation demands a pressure of
six or eight thousand hundredweights. An air raid, such as those against London, would have a devastating effect on New York. It would be
physically impossible to clear the débris, and it is not possible to
build air-raid shelters.” [page 669]



<https://vcresearch.berkeley.edu/faculty/michael-nylan>

[MICHAEL NYLAN IS A PROFESSOR IN THE DEPARTMENT OF HISTORY, UNIVERSITY
OF CALIFORNIA AT BERKELEY]

I quite accept your DISTINGUISHED scholarly opinion "IF YOU KNEW MY
WORK, YOU WOULD KNOW THAT THERE WAS NO DAOIST SCHOOL OF THOUGHT IN THE
HAN" as punctilious #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / [#25, #76, #47, #59, #57] custodian (ie. THE UNAVOIDABLE
ANALOGY IS TO EITHER A *DUTIFUL* *CATHOLIC* *WIFE* *IN* *THE* *KITCHEN*
OR ONE WITH *POISON* *ON* *A* *COMFORT* *WOMAN'S* *LIPS* *IN* *THE* *FÜHRERBUNKER* BENEATH THE REICH CHANCELLERY GARDEN AND AS TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF ARCHITECTURAL AND
POLITICAL HISTORY OVER ANY CLANDESTINED CATHOLIC UBER ALLES MENTALITY
AND ANTI-SEMITISM) of early Chinese history from the fifth century BC to
the fifth century AD, with an emphasis on the sociopolitical context
such as myths and rituals, aesthetic theories and material culture,
belief: "No translation can ever hope to fully suggest the intricate
beauty of the original text by YANG HSIUNG. My hope is simply that this
study will revive interest in this important thinker. It is an
invitation to others to enter into the pleasures of HAN PHILOSOPHY.
[NYLAN, page xi]

YANG HSIUNG (53 B.C.­A.D. 18) initially won fame under EMPEROR CH'ENG
(r. 33­-7 B.C.) for long prose­-poems (fu) whose satirical content was cloaked in lush imagery, hyperbole, and allusion. By the reign of
EMPEROR AI (r. 7­1 B.C.), however, YANG HSIUNG had redirected his
considerable talents to the writing of two philosophical works, the FA
YEN (MODEL SAYINGS) and the T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) ...

The initial difficulty, of course, lay in determining the exact
boundaries of each logical category, so that inferences were not
mistakenly drawn. Generations of Chinese scholars, first the early
Logicians and later the Han scholastics, devoted a great deal of time
and energy to this problem. Due to the occasional rift between logic and language, their first task was to establish formal rules of logic (ie.
ON 28 JANUARY 2024 WE RAISED WITH YOURSELF AN IMPORTANT ISSUE OF
VARIANCE TO THE META-DESCRIPTOR NOMENCLATURE, RETENTION OF AGENCY INTEROPERABILITY AND ITS SUITABLE REPRESENTATION OF FACULTY
REQUIREMENTS. FOR INSTANCE WE NOTE THAT THE FOLLOWING CAN BE NUANCED
AND THAT OUR PRIOR ASSUMPTIONS CONFORMED TO THE COGITO PREMISES OR
DIALECTIC TO A DEVISED NEURAL LINGUISTIC PRAGMA:

#52 - MEASURE --> CANON = kanṓn (G2583):
#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW

AND PROVIDED TO YOU THE PROPOSITION OF THE COGITO ARRAY AS THEN THE MEAN
FOR CONSCIOUSNESS AS IMAGO DEI) by which to discover the defining characteristics of each entity in the universe, so that essential
attributes could be clearly distinguished from accidental attributes...
While it was relatively simple to agree upon fundamental definitions for animals, shapes, and inanimate objects, the true definition of human
nature was a thornier problem, as it touched upon a host of problems
which stubbornly resisted solution by the logical method:

- What is the proper definition of human nature?
- What is the proper sphere and existential significance of human activity?
- What can humans reasonably hope to accomplish in this life?

In the Han Confucian synthesis, then, the proto-scientist's impulse
towards categorization and the logician's search for orderly expression
joined forces with the ethical concerns of the traditional scholar.
Categorical thinking, inherently preoccupied with the relation of
macrocosm to microcosm, came to be applied to many areas of inquiry,
most significantly (1) portent theory; (2) the rectification of names;
and (3) point­-by-­point analogies between the human body, the body
politic, and the universe. We are familiar enough with body analogies;
we often talk of "heads of state," for example. Portent theory and the rectification of names, however, may need some explanation for the
modern reader. {NYLAN, page 67]

The impact of YANG HSIUNG'S PHILOSOPHY on later Chinese thought is
undeniable. The historian PAN KU (32-92 CE) revered YANG HSIUNG as one
of the THREE GREAT CONFUCIAN PHILOSOPHERS OF WESTERN HAN, in company
with LIU HSIANG and LIU HSIN. PAN KU'S opinion was shared by the leading Eastern Han thinkers, including HUAN T'AN, WANG CH'UNG, CHANG HENG, YING
SHAO, and Sung Chung, all of whom appreciated the breadth and critical
acumen of YANG HSIUNG'S writings. Through them, the T'AI HSÜAN provided inspiration and vocabulary for the HSÜAN HSÜEH movement (in Chinese,
"Mystery Learning") of the post­-Han period. The Mystery, in fact,
continued to greatly influence Chinese thought for a millennium, until prominent SUNG thinkers like SU HSÜN (1009­-1066) and CHU HSI
(1130­-1200) applied contemporary standards retroactively to YANG
HSIUNG, thereby discrediting him on three counts:

(a) his service at the court of the "usurper" WANG MANG (r. 9­23);

(b) his outright rejection of the theory of human nature proposed by the Confucian master Mencius (c. 371­-289); and

(c) his supposed presumption in composing ''classics" in imitation of
the sages. [NYLAN, pages 1, 2]

Of course, YANG HSIUNG could claim to be emulating the model of
Confucius, who "seldom spoke of ming," presumably because the most
sacred aspects of human existence are taboo. But it is no less likely
that YANG'S reticence is meant to entice the reader to embark upon that step­-by­-step immersion in the sage­-author's mind that SCHOOLS THE
READER IN THE MORAL PROCESS ITSELF.

#12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION / SABBATH
#17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE / HONOUR PARENTS
#26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY / DO NOT KILL
#65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST AUTONOMY
#66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE / DO NOT STEAL
#71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL / DON'T BEAR FALSE WITNESS #76 - 𝍑劇 = #527 - MANIFESTING NORM APPRAISAL / DO NOT COVET

YANG HSIUNG imbedded the necessary clues to his solution for ming in
three linked statements. The longest passage begins:

Someone asked about ming. I replied, "Ming refers to the decrees of
Heaven. It has nothing to do with people's actions." "If people's
actions do not constitute ming, I beg to ask what about people's
actions?" I responded: "By [their actions] they may be preserved or
lost; by them they may live or die. [Still,] that is not ming. Ming
refers to what cannot be avoided."

A second passage from the Mystery echoes the last line of the preceding statement with one important change; it substitutes "time" for ming or
the Decree, saying, "TIME IS WHAT CANNOT BE OVERCOME." And a third
passage repeats the association of ming with time in defining the Decree
as "what is timely or not."

YANG HSIUNG'S first statement about ming suggests that "fate" is an
adequate translation for the term if we do not invest it with
supernatural overtones. Ming in referring to time (meaning "present circumstance" as well as "opportune time") describes the involuntary and imposed part of human existence that will not change through individual
effort. [NYLAN, pages 39, 40]

The early Chinese assumed that the transition from primordial chaos to civilized order represented successive stages of increasing
differentiation. In effect, the Chinese argued that the world as they
knew it had evolved by a process analogous to human attempts to
identify, demarcate, and name significant geographical, political,
social, and religious boundaries. [NOMES OF EGYPT TO NOMOS OF GREEKS BUT
IS THERE SUCH FOR SAPIENCE?]From this they concluded that there existed
in the primordial Tao a divine basis for the development of the various
human orders. Some Han thinkers even argued that humans engaged in the
search for intrinsic categories can further or complete the cosmic
processes through their continual ordering and reordering of categories.
This helps to explain why categorical thinking and correlative thought
figure so largely in Chinese philosophical writings. [NYLAN, page 68]

Among modern translators, no consensus exists about the proper
definition of ming; the term is most often rendered as fate or Decree
(as in my own introductory remarks), but it is also translated as
variously as "duty," "destiny," "predestination," "causal connections
and their possibilities," "manifestation of Heaven's will," "the
inevitable," "empirical facts," "created world," "lifespan," "objective circumstances," "circumstances beyond human control," and so on. The
problem is not simply one of translation. Any Chinese of YANG HSIUNG'S
time would have found a bewildering array of usages for the term, some
mutually contradictory. In part, the confusion stemmed from a typical
feature of Chinese classical philosophy, in which rival thinkers
consciously used the same terminology to articulate significantly
different ideas. But there were also unconscious adoptions of meanings
through conceptual overlays and etymological extensions as the
so­-called "Hundred Schools" of philosophy emerged from the earlier
religious matrix.

THERE IS THE OBVIOUS CONSIDERATION ABOUT THE INNATE LACK (ie. IF YOU
KNEW MY WORK we'd know that you've put "schools" in QUOTATION MARKS TO
INDICATE MY OWN DISTRUST of the attempt by many scholars to pigeonhole
the works of various thinkers into different "schools") OF ACADEMIC
INTEGRITY and is it any different to Samuele R. Bacchiocchi [29 January
1938 to 20 December 2008] getting doctoral thesis on "FROM SABBATH TO
SUNDAY" from the Pontifical Gregorian University?

Do we have to ask, whether such CONTEMPTUOUS NONCHALANCE (ie. perhaps
just my reply will be so pre-occupying much like throwing a dog a bone)
as reply a SUBSTANTIAL ENQUIRY is entirely due to your ACADEMIC COHORT
upon that issue being RAOUL BIRNBAUM, as to whether he is in any manner
related PIERRE BIRNBAUM as visiting PROFESSOR OF JEWISH STUDIES AT
COLUMBIA UNIVERSITY and therefore a proponent of NOACHIDE LAWS (in
CONTRA to COGITO #26 - ENDEAVOUR (WU) 𝌟務 = #477 - JUDGEMENT SENSIBILITY [#23, #48, #36, #81, #54] ENDORSED BY THE AMERICAN CONGRESS ON 13 APRIL
1992 AS 106 STATUTE 102 PUBLIC LAW 102-268 DESIGNATING 14 APRIL 1992 as EDUCATION AND SHARING DAY USA) for UNTOUCHABLE GOY FILTH reinforced by
recent ANTI-ZIONIST / TORAH JEWISH CONDUCT post 7 OCTOBER 2023 and their prohibitions on DISSEMINATING TORAH KNOWLEDGE as WORLDVIEW of IDOLATRY
in denial and its INEVITABLE NIHILISTIC CONSEQUENCE as we conveyed by
email on 1500 HOURS ON 10 FEBRUARY 2023, is the consideration of ROMAN
ERA political censure (a pious euphemism concerning death or crucifixion
for convenient opposition elimination [Acts 3:14, 26:21; Philippians
3:4-6] and more recently the WORLD JEWISH CONGRESS opened an OFFICE IN
THE VATICAN ON 19 OCTOBER 2023 in preparation for the GREATEST WHITEWASH
OF HUMAN HISTORY 1939-1945 as genocide not seen since JESUS OF NAZARETH
was linen wrapped and placed within a SEPULCHRE as COGITO #33 -
CLOSENESS (MI) - 𝌦密 = #484: 3 APRIL 33 CE [#49, #75, #62, #22, #22]
that the BIBLICAL NEW TESTAMENT record as a matter of survival, conveys
both obscured and dispersed commentary.

I CANNOT RECONCILE THE AMERICAN CONGRESS LAW ON MASQUERADING JEWISH
IDOLATRY WITH THE GOD ALMIGHTY BLASPHEMOUS SENILE AMERICAN IRISH
CATHOLIC PRESIDENT PRAYING A ROSARY IN ACCORDANCE WITH THE RELIGIOUS
FALSEHOODS AND DICTUMS OF CATHOLIC CHRISTO FASCIST STATE:

<http://www.grapple369.com/Savvy/?male:226&feme:242&ontic:146&deme:71&idea:242>

#137 - ONTIC CHECKSUM TOTAL: #146 as [#30, #2, #50, #10, #5, #40] /
#1002 - ONTIC CHECKSUM TOTAL: #146 as [#300, #2, #700] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) *PEOPLE* (*OF* *A* *NATION*) (pl.); 1h) of
lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class;

#39 - ONTIC CHECKSUM TOTAL: #146 as [#6, #10, #5, #10, #2, #6] /
#77 - ONTIC CHECKSUM TOTAL: #146 as [#10, #5, #2, #10, #50] = yᵉhab
(H3052): {UMBRA: #17 % #41 = #17} 1) to give, provide; 1a) (P'al); 1a1)
to give; 1a2) to place, *LAY* (*FOUNDATIONS*); 1b) (Hithp'al); 1b1) to
be given; 1b2) to be paid;

#78 - MALE CHECKSUM TOTAL: #226 as [#8, #60, #4, #6] = chêçêd (H2617): {UMBRA: #72 % #41 = #31} 1) goodness, *KINDNESS*, faithfulness; 2) a
reproach, shame;

#719 - DEME CHECKSUM TOTAL: #71 as [#2, #6, #200, #1, #10, #500] = bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) to create, shape, form; 1a) (Qal)
to shape, fashion, create (always with God as subject); 1a1) of heaven
and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
of heaven and earth; 1b2) *OF* *BIRTH*; 1b3) *OF* *SOMETHING* *NEW*;
1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to
be fat; 1d1) (Hiphil) to make yourselves fat;

#2105 - FEME CHECKSUM TOTAL: #242 as [#500, #400, #200, #5, #800, #200]
= phýsis (G5449): {UMBRA: #1310 % #41 = #39} 1) *NATURE*; 1a) *THE*
*NATURE* *OF* *THINGS*, *THE* *FORCE*, *LAWS*, *ORDER* *OF* *NATURE*;
1a1) as opposed to what is monstrous, abnormal, perverse; 1a2) as
opposed what has been produced by the art of man: the natural branches,
i.e. branches by the operation of nature; 1b) birth, physical origin;
1c) a mode of feeling and acting which by long habit has become nature;
1d) the sum of innate properties and powers by which one person differs
from others, distinctive native peculiarities, natural characteristics:
the natural strength, ferocity, and intractability of beasts;

Whereas Congress recognizes the historical tradition of ethical values
and principles which are the basis of civilized society and upon which
our great Nation, the United States of America, was founded;

Whereas President GREORGE W. BUSH, distinguished leader of our great
Nation, stated "Ethical values are the foundation for civilized society.
A society that fails to recognize or adhere to them cannot endure.";

Whereas these ethical values and principles have been the comer-stone of society since the dawn of civilization when they were known as the Seven Noahide Laws;

Whereas the Grovernment of the United States and its citizens are
committed to the ideals of social equity and the right of each and every
person to share in the bounty the world has to offer—ideals deeply
rooted in our Nation's history and boldly affirmed by the miraculous
changes of the past year;

Whereas our Nation has recently witnessed the beginning triumph of these
values through wonders around the world of biblical proportions;

Whereas the end of the Cold War heralds the beginning of an era where individual rights and human dignity become paramount and where the dream
of a world in which material and spiritual deprivation is replaced by
human kindness and compassion becomes a reality; <https://www.congress.gov/102/statute/STATUTE-106/STATUTE-106-Pg102.pdf>

And therefore your saying NOTHING WORTHWHILE as reluctance to speak
against a clear instance of intellectual JEWISH dishonesty exhibited by
the MORAL PROSCRIPTIONS marked with the CHINESE: 貪財 (tāncái) / 貪求 (tānqiú) glyph conveying equivalent FIRST PRINCIPLES despite a lack of
any documented SEVEN day cosmogony until later antiquity as you'd know:
"TIME IS WHAT CANNOT BE OVERCOME."

Much of the work of RAOUL BIRNBAUM speaks to this issue. I have put
"schools" in quotation marks to indicate my own distrust of the attempt
by many scholars to pigeonhole the works of various thinkers into
different "schools," including Confucianism, Taoism, Legalism, and
Mohism. YANG HSIUNG himself was always careful to discuss individual philosophers; at no point in either the FA YEN (MODEL SAYINGS) or the
T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) does he appear to envision
close links between members of a "school." LAO TZU and CHUANG TZU, for
example, are treated separately in the FY, though the two masters have
often been lumped together as "Taoists." Mencius and Hsün tzu are also
treated separately, rather than as "Confucians.'' At the same time, we
must remember that well before Yang's time, thinkers had been identified
as members of a particular philosophical "line" (chia ) numerous
concepts from thinkers outside the Confucian "school" identified by
Ssu­ma T'an. See FY 4:10, for example. For more on the erroneous
appellation of "schools," [NYLAN, page 472]

Even in the Confucian canon alone, a single passage by the same
classical authority may use the one character ming to denote two or
three different things, since older ideas of ming (or Decree) continued
to be used alongside newer usages. As a student of archaic language
script, YANG HSIUNG was in a better position than most to separate the
tangled strands of linguistic convention. He surely knew that early Chou
bronze inscriptions used an archaic form of ming as an alternate form of
the character ling, which indicates a superior's orders to his
subordinates. Typically, ming was associated with the king's decrees of investiture COGITO: #81 - FOSTERING (YANG) - 𝍖養 = #532 [#72, #63, #75,
#4, #81] to his inferiors and with Heaven's decree to its chief
representative, the king. [NYLAN, page 36]

<http://www.grapple369.com/Savvy/?male:278&feme:295&ontic:210&deme:135&idea:295>

#776 - ONTIC CHECKSUM TOTAL: #210 as [#50, #300, #20, #400, #6] =
nishkâh (H5393): {UMBRA: #375 % #41 = #6} 1) chamber, *ROOM*, cell;

#570 - DEME CHECKSUM TOTAL: #135 as [#70, #400, #100] /
#575 - DEME CHECKSUM TOTAL: #135 as [#70, #400, #100, #5] = ʻâthaq
(H6275): {UMBRA: #570 % #41 = #37} 1) to move, proceed, advance, move
on, become old, be removed; 1a) (Qal); 1a1) to move; 1a2) to advance (in years), grow old and weak; 1b) (Hiphil); 1b1) to move forward, proceed,
move on; 1b2) to remove; 1b3) *TO* *TRANSCRIBE*;

#152 - MALE CHECKSUM TOTAL: #278 as [#6, #70, #10, #50, #10, #6] /
#187 - MALE CHECKSUM TOTAL: #278 as [#2, #70, #10, #50, #10, #5, #40] =
ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND* *SPIRITUAL* *FACULTIES* (fig.); 1b) spring, fountain;

#700 - FEME CHECKSUM TOTAL: #295 as [#80, #1, #100, #1, #200, #8, #40,
#70, #200] = parásēmos (G3902): {UMBRA: #700 % #41 = #3} 1) marked
falsely, spurious, counterfeit: as a coin; 2) marked beside or in the
margin; 2a) so noteworthy words, which the reader of a book marks on the margin; 3) *NOTED*, *MARKED*, *CONSPICUOUS*, *REMARKABLE*; 3a) of
persons in a bad sense, notorious; 4) marked with a sign: a ship marked
with the image or figure of Dioscuri (Castor and Pollux);

    #295 - NOUMENON RESONANCE FOR 11 FEBRUARY 2024 as [#20, #200, #60, #10, #5] = korçêʼ (H3764): {UMBRA: #281 % #41 = #35} 1) *THRONE*, royal chair;

The ruling GREEK-EGYPTIAN EMPEROR PTOLEMY gathered 72 Torah sages, had
them sequestered in 72 separate *ROOMS*, and ordered them to each
produce a translation. On the 8TH OF TEVET / 20 DECEMBER? of the year
3515? from creation (246 BCE) they produced 72 *CORRESPONDING*
*TRANSLATIONS*, *INCLUDING* *IDENTICAL* *CHANGES* in 13 places (where
they each felt that a literal translation would constitute a corruption
of the Torah's true meaning). This Greek rendition became known as the Septuagint, "of the seventy" (though later versions that carry this name
are not believed to be true to the originals). Greek became a
significant second language among Jews as a result of this translation. <https://www.chabad.org>

According to an early Chou formulation, the Decree of Heaven (T'ien
ming) was a special form of covenant. The covenant essentially
stipulated that Heaven agrees to support a certain dynastic line so long
as the throne, in return, promotes the well­being of its subject people.
Four notable features of this covenant colored all subsequent
discussions of ming:

First and foremost, the Decree of Heaven presupposed a strong connection between Heaven and Man, though the earliest texts are preoccupied with
the "One Man," the ruler.

Second, the Decree of Heaven implied an impartial reward given for
specific acts of "bright virtue."

Third, it viewed virtue primarily in terms of obligations to human
society, rather than religious duties.

Fourth, the Decree of Heaven promised Heaven's support to the
recipient(s) for the duration of a fixed (though unspecified) time
period, overlooking possible lapses in virtue that might occur while the covenant was in force." [NYLAN, page 36]

NERO FUDDLES WHILE ROME BURNS SEEMINGLY HAS ANALOGIES TO SENILE US
PRESIDENTIAL ROSARY DEVOTIONS [méi guī (玫瑰): rose flower; jīng (經): devotion; jīng guò (經過): course] V'S WAR OF THE ROSES [méi guī zhàn zhēng (玫瑰戰爭)]

#31 - 𝌤裝 = #482
COGITO: [#79, #26, #30, #9, #54] as #31 - PACKING (CHUANG)

APPRAISAL #6: Through six junctions and round nine roads, (經六衢周九路) No limits on their course, they ply their trade. (不限其行賈)
FATHOMING #6: Through six junctions (經六衢)
MEANS: Itinerant merchants conduct their business. (商旅事一也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:經>

jīng (經): 1. to go through; to experience, 2. a sutra; a scripture, 3.
warp, 4. longitude, 5. often; regularly; frequently, 6. to administer;
to engage in business; to run; to operate; to manage, 7. a woman's
period, 8. to bear; to endure, 9. *TO* *HANG*; *TO* *DIE* *BY*
*HANGING*, 10. classics, 11. to be frugal; to save, 12. *A* *CLASSIC*;
*A* *SCRIPTURE*; *CANON*, 13. a standard; a norm, 14. a section of a
Confucian work, 15. to measure, 16. human pulse, 17. menstruation; a
woman's period

#25 - 𝌞爭 = #476
COGITO: [#65, #29, #79, #13, #23] as #25 - CONTENTION (CHENG)

HEAD: YANG CH'I overflows everywhere. It is "neither onesided, nor
partial," so that things vie against one another in competition, with
each one following its own proper model. (陰氣汜施。不偏不頗。物輿爭訟。各遵其儀)

APPRAISAL #1: Contend best by not contending. (爭不爭)
Retire to obscurity. (隱冥)
FATHOMING #1: In contending, not contending (爭不爭)
MEANS: This is the normal course of the Way. (道之素也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爭>

#32 - 𝌥衆 = #483
COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)

APPRAISAL #3: As conscripts load the carts (軍或累車)
A soldier pushes wife and child away. (丈人摧孥)
While rifts inside grow wider. (內蹈之瑕)
FATHOMING #3: That some in the army load carts (軍或累車)
MEANS: Councils of war draw harm within. (廟戰內傷也)

APPRAISAL #5: Pitched battles to the din of bell and drum: (躆戰喈喈)
Like bears, like demons they clash. (若熊若螭)
FATHOMING #5: Locked in combat, clash! clash! (躆戰喈喈)
MEANS: He is king by brute force alone. (恃力作王也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:戰>

zhàn (戰): 1. war; fighting; battle, 2. to fight, 3. to shiver; to
shudder; to tremble, 4. Zhan, 5. *TO* *DEBATE*; *TO* *DISPUTE*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爭>

zhēng (爭): 1. to compete; to struggle; to fight; to contend; to strive,
2. to snatch; to capture, 3. to debate; to dispute, 4. to lack; to
differ; to vary, 5. *TO* *ADVISE* *AGAINST*, 6. how; what way; what, 7.
very; extremely

But the indecency of which you speak as "IDEAS ARE INDEPENDENTLY
DEVELOPED IN DIFFERENT CULTURES" having a DIVINATION, NECROMANCY (eg:
THE SENILE US PRESIDENTIAL ROSARY DEVOTIONS BY A CATHOLIC
CHRISTO-FASCIST IN DENIAL) or an ASTROLOGICAL / ZODIAC BASIS: "For the invisible things of him from the creation of the world are clearly seen,
being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew
God, they glorified him not as God, neither were thankful; but became
vain in their imaginations, and their foolish heart was darkened.
Professing themselves to be wise, they became fools, and changed the
glory of the uncorruptible God into an image made like to corruptible
man, and to birds, and fourfooted beasts, and creeping things." [Romans 1:20-23]

It must be a common disease amongst especially AMERICANS given that
during a 8 FEBRUARY 2024 press conference, US PRESIDENT BIDEN told

[continued in next message]

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* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.culture.south-africa, alt.fan.countries.ghana, alt.culture.african XPost: alt.politics.africa

MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry,
I, too, participated in Sept. 11.

Your aggressiveness does not mean that I need to continue the conversation."

YOUTUBE: "EYE OF THE NEEDLE (SIA)"

<https://www.youtube.com/watch?v=1kg0EdD7tzE>

"AND YOU'RE LOCKED INSIDE MY HEART
AND YOUR MELODY'S AN ART
AND I WON'T LET THE TERROR IN
I'M STEALING TIME THROUGH THE EYE (#6000 [146,097 days] % 22 = 13
SEPTEMBER 2001) OF THE NEEDLE"

<http://www.grapple369.com/Savvy/?male:223&feme:157&ontic:157&deme:249&lexicon:H3826,H6030,H4172,H2166,H5869>

{@4: Sup: 33 - CLOSENESS: MI (#223); Ego: 6 - CONTRARIETY: LI (#157 - I
AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR
MY OWN PROPERTY {%41})}

ONTIC CHECKSUM TOTAL: #157

DEME CHECKSUM TOTAL: #249

DOLF @ 0859 HOURS ON 12 FEBRUARY 2024: "As you'd know: "TIME IS WHAT
CANNOT BE OVERCOME" since it has DOMINION over every person.

    #295 - NOUMENON RESONANCE FOR 11 FEBRUARY 2024 as [#20, #200, #60, #10, #5] = korçêʼ (H3764): {UMBRA: #281 % #41 = #35} 1) *THRONE*, royal chair;

But I can both TIME / NOUMENON RESONANCE as MIND / SOUL with the whole
kit and caboodle.

Do understand that I am writing from a different time zone for a
particular audience who culturally have a disregard for women and
therefore you ought not to convey any contempt and neither am I
interested in original sin discourse upon empathy as a product of a
Catholic institutional eduction."

In case you were wondering such feasibility of a temporal heuristic with noumenon referencing (ie. irrespective of any temporal relativity as
axis mundi) was our work in progress and calibration point #0 -
WEDNESDAY 20 MARCH 1996 / NEW MOON 21 MARCH 1996 + 5 x #364 + #182 = 12 SEPTEMBER 2001 response to the World Trade Centre Terrorist Event.

#1091 - FEME CHECKSUM TOTAL: #281 as [#80, #1, #100, #1, #3, #5, #50,
#800, #40, #1, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
to be present, to come near, approach; 2) *TO* *COME* *FORTH*, *MAKE*
*ONE'S* *PUBLIC* *APPEARANCE*;

YOUTUBE: "9/11: AS EVENTS UNFOLD" (Uploaded: 11 SEPTEMBER 2018)

<https://www.youtube.com/watch?v=EEogeIIOJzU>



#1010 - FEME CHECKSUM TOTAL: #281 as [#30, #40, #300, #40, #200, #400] = mishmereth (H4931): {UMBRA: #980 % #41 = #37} 1) *GUARD*, *CHARGE*,
*FUNCTION*, *OBLIGATION*, *SERVICE*, *WATCH*; 1a) guard, watch, house of detention or confinement; 1b) keeping, preserving; 1c) charge,
injunction; 1d) office, function (ceremonial);

#1091 - FEME CHECKSUM TOTAL: #281 as [#20, #100, #1, #300, #70, #400,
#200] = krátos (G2904): {UMBRA: #691 % #41 = #35} 1) force, strength; 2) power, might: mighty with great power; 2a) a mighty deed, a work of
power; 3) *DOMINION*;

PHONE CALL @ 0947 HRS ON 11 SEPTEMBER 2001 GIVES GRAPPLE (354, 281)@[11,
28, 59, 38, 9, 48, 31, 56, 1] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2001.9.11&time:9.47&heuristic>

@9: Sup: 38 - FULLNESS: SHENG (#354); Ego: 1 - CENTRE: CHUNG (#281)}

TELOS TOTAL: #281 as [#30, #200, #1, #10, #40] = râʼâh (H7200): {UMBRA:
#206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
(Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision;
1a4) to look at, see, regard, look after, see after, learn about,
observe, watch, look upon, look out, find out; 1a5) to see, observe,
consider, look at, give attention to, discern, distinguish; 1a6) to look
at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to be
seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
cause to see, show; 1d2) to cause to look intently at, behold, cause to
gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be
exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;

ONTIC CHECKSUM TOTAL: #186

DEME CHECKSUM TOTAL: #487

PHONE CALL: "HI BABY I'M... BABY YOU HAVE TO *LISTEN* TO ME...
CAREFULLY, I'M ON A PLANE THAT'S BEEN HIJACKED. I'M ON THE PLANE, I'M
*CALLING* FROM THE PLANE. I WANNA *TELL* YOU THAT I *LOVE* YOU. PLEASE
*TELL* MY *CHILDREN* THAT I *LOVE* THEM VERY MUCH, AND I'M SO *SORRY*
*BABE*. I *HOPE* TO BE ABLE TO *SEE* *YOUR* *FACE* AGAIN *BABY*. I
*LOVE* YOU *BABY*. I *LOVE* YOU. GOODBYE."

#287 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5] /
#327 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5, #40] =
ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of *TERROR*; 2) city, town (a place of waking, guarded); 2a) city, town;

#686 - FEME CHECKSUM TOTAL: #281 as [#5, #50, #1, #50, #300, #10, #70,
#200] = enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against,
opposite; 1a) of place, opposite, contrary (of the wind); 2) metaphor;
2a) *OPPOSED* *AS* *AN* *ADVERSARY*, *HOSTILE*, *ANTAGONISTIC* *IN*
*FEELING* *OR* *ACT*; 2b) an opponent;

#605 - FEME CHECKSUM TOTAL: #281 as [#5, #80, #10, #2, #70, #400, #30,
#8] = epiboulḗ (G1917): {UMBRA: #605 % #41 = #31} 1) *A* *PLAN* *FORMED* *AGAINST* *ONE*, *A* *PLOT*;

#51 #25 #74
#73 #50 #27
#26 #75 #49

[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]

#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE: SCIENCE IS
NOT DOGMATIC
#227 - DANCERS ON THE MEMORY OF GREAT MEN
#277 - SOLDIER HAS A BOUNDLESS AFFECTION
#303 - SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK

#443 - FEME CHECKSUM TOTAL: #281 as [#5, #60, #5, #80, #30, #1, #3, #8,
#200, #1, #50] = ekplḗssō (G1605): {UMBRA: #1343 % #41 = #31} 1) to
strike out, expel by a blow, drive out or away; 2) to cast off by a
blow, to drive out; 2a) commonly, to strike one out of self-possession,
to strike with panic, shock, astonish; 3) *TO* *BE* *STRUCK* *WITH* *AMAZEMENT*, *ASTONISHED*, *AMAZED*;

#871 - DEME CHECKSUM TOTAL: #487 as [#6, #400, #300, #40, #70, #50, #5]
= shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) *TO* *HEAR*, *LISTEN*
*TO*, *OBEY*; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of
or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6) to
hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
be obedient; 1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to
be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel) to cause to
hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to hear, *TELL*, proclaim, utter a sound; 1d2) to sound aloud (musical term); 1d3) to
make proclamation, summon; 1d4) to cause to be heard; 1e) sound;

#1091 - FEME CHECKSUM TOTAL: #281 as [#6, #20, #80, #300, #70, #10, #5,
#600] = peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1) transgression,
rebellion; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b)
*TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION*
(*AGAINST* *GOD*); 1c1) in general; 1c2) as recognised by sinner; 1c3)
as God deals with it; 1c4) as God forgives; 1d) guilt of transgression;
1e) punishment for transgression; 1f) offering for transgression;

#374 - MALE CHECKSUM TOTAL: #354 as [#300, #6, #2, #10, #50, #6] =
shâbâh (H7617): {UMBRA: #307 % #41 = #20} 1) *TO* *TAKE* *CAPTIVE*; 1a) (Qal); 1a1) to take captive; 1a2) captive (participle); 1a3) to lead
captive; 1b) (Niphal) to be taken captive;

#183 - ONTIC CHECKSUM TOTAL: #186 as [#7, #70, #100, #6] = zâʻaq
(H2199): {UMBRA: #177 % #41 = #13} 1) *TO* *CRY*, *CRY* *OUT*, *CALL*,
*CALL* *FOR* *HELP*; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to
cry, cry out (in need); 1b) (Niphal) to be assembled, be called
together, be joined together; 1c) (Hiphil); 1c1) to call, call out, call together, summon; 1c2) to make a crying, proclaim; 1c3) to have a
proclamation made; 1c4) to call out to, call out at;

#554 - ONTIC CHECKSUM TOTAL: #186 as [#400, #50, #8, #40, #50, #6] =
nâcham (H5162): {UMBRA: #98 % #41 = #16} 1) *TO* *BE* *SORRY*, *CONSOLE* *ONESELF*, *REPENT*, *REGRET*, *COMFORT*, *BE* *COMFORTED*; 1a)
(Niphal); 1a1) to be sorry, be moved to pity, have compassion; 1a2) to
be sorry, rue, suffer grief, repent; 1a3) to comfort oneself, be
comforted; 1a4) to comfort oneself, ease oneself; 1b) (Piel) to comfort, console; 1c) (Pual) to be comforted, be consoled; 1d) (Hithpael); 1d1)
to be sorry, have compassion; 1d2) to rue, repent of; 1d3) to comfort
oneself, be comforted; 1d4) to ease oneself;

#1181 - MALE CHECKSUM TOTAL: #354 as [#80, #100, #70, #5, #30, #80, #9,
#7, #800] = proelpízō (G4276): {UMBRA: #1182 % #41 = #34} 1) to *HOPE* before;

#186 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10] /
#206 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10, #20] =
pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) *FACE*; 1a) face, faces;
1b) presence, person; 1c) face (of seraphim or cherubim); 1d) face (of animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from
beforetime, before; 1g) with prep; 1g1) in front of, before, to the
front of, in the presence of, in the face of, at the face or front of,
from the presence of, from before, from before the face of;

#102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] = bên (H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) *CHILDREN* (pl. - male and female);
1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) a member of a guild,
order, class;

#616 - ONTIC CHECKSUM TOTAL: #186 as [#40, #10, #50, #10, #100, #6,
#400] = yânaq (H3243): {UMBRA: #160 % #41 = #37} 1) to suckle, nurse,
suck; 1a) (Qal); 1a1) to suck; 1a2) suckling, *BABE* (subst); 1b)
(Hiphil); 1b1) to give suck to, nurse; 1b2) nursing, nursing woman,
nurse (participle);

#599 - ONTIC CHECKSUM TOTAL: #186 as [#1, #3, #1, #80, #8, #200, #1,
#300, #5] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a)
to welcome, to entertain, to be fond of, *TO* *LOVE* *DEARLY*; 2) of
things; 2a) to be well pleased, to be contented at or with a thing;

#1172 - FEME CHECKSUM TOTAL: #281 as [#6, #30, #40, #6, #80, #400, #10,
#600] = môwphêth (H4159): {UMBRA: #526 % #41 = #34} 1) wonder, sign,
miracle, portent; 1a) *WONDER* (*AS* *A* *SPECIAL* *DISPLAY* *OF*
*GOD'S* *POWER*); 1b) sign, token (of future event);

#1415 - FEME CHECKSUM TOTAL: #281 as [#1, #500, #10, #30, #1, #100, #3,
#400, #100, #70, #200] = aphilárgyros (G866): {UMBRA: #1415 % #41 = #21}
1) *NOT* *LOVING* *MONEY*, not avaricious;

"AND AGAIN I SAY UNTO YOU, IT IS EASIER FOR A CAMEL TO GO THROUGH THE *EYE*-G5169 OF A NEEDLE, THAN FOR A RICH MAN (ie. a COUNTY COURT JUDGE
ON 13 SEPTEMBER 2023 SHOWED A CONTEMPT FOR THIS ACTION ALBEIT WE HAD AN INCORRECT LOCUS) TO ENTER INTO THE KINGDOM OF GOD.

#929 - FEME CHECKSUM TOTAL: #281 as [#300, #100, #400, #80, #8, #40, #1]
= trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (*EYE* *OF*
*THE* *NEEDLE*);

YOUTUBE: "GLORIA IN EXELSIS DEO (OSWALD SATTLER)"

<https://www.youtube.com/watch?v=VXgOOtzxyy8>

WHEN HIS DISCIPLES HEARD IT, THEY WERE EXCEEDINGLY AMAZED, SAYING, WHO
THEN CAN BE SAVED? BUT JESUS BEHELD THEM, AND SAID UNTO THEM, WITH MEN
THIS IS IMPOSSIBLE; BUT WITH GOD ALL THINGS ARE POSSIBLE." [Matthew
19:24-26]

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>


Revision Date: 12 February 2024

On 11/2/2024 18:09, dolf wrote:

DOLF @ 1132 HOURS ON 10 FEBRUARY 2024: "I detect more slander by just
three lines as a guide for attaining the center of perfection.

No I'm a #983 - Philólogos (G5378): *LOVER* *OF* *THE* *WORD* = #33 - CLOSENESS (MI) + #48 - RITUAL (LI) + #902 (#451 - PRAXIS OF RATIONALITY
x 2) - archḗ (G746): *FIRST* *PRINCIPLES* / Pharisaîos (G5330): *OPPOSITION* *TO* *ROMAN* / *CATHOLIC* *RULE* and the latter as JEWISH
of which the APOSTLE PAUL was a proponent, practices circumcision which
is a rejection of phallus or MARRIAGE / #1827 - EUCHARIST IDOLATROUS
WORSHIP, whilst being a Jewish / Gentile Christian I do not engage in
such #48 - RITUAL (LI) AS #6 - CONTRARIETY (LI)  practices.

However on that question, I provide an opinion of some 58 pages which substantiates my sapient religious belief in conforming to that of the
JEWISH / GENTILE CHRISTIANS of that era.

Do cease your CHRISTO-FASCIST ANTI-SEMITISM for we will not cast what is sacred to the profane whether yourself or AFRICANS as JESUS JANGLERS
like KANYE WEST."

SEE ALSO: "INFORMAL RESEARCH NOTES ON JERUSALEM COUNCIL 50 CE CONFORMING
TO COGITO ARRAY AS IMAGO DEI WHICH BEING AN INTELLECTUAL PROPERTY IS NOT
THEN ANY PROVIDENCE OF THE PAPAL AUTHORITY / ROMAN CATHOLIC CHURCH"

<http://www.grapple369.com/Groundwork/Notes%20on%20Jerusalem%20Council%2020240119.pdf>

MICHAEL [TIN MAN] CHRIST @ 1211 HRS ON 10 FEBRUARY 2024: "Nothing, you
detect nothing that does not centre itself on thy will be done.

A typical sinner Christian."

DOLF @ 1317 HOURS ON 10 FEBRUARY 2024: "Thy will be done?

Is that a MORAL, IMMORAL or an AMORAL will and can it be codified:

"MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND APPROVEST THE THINGS
THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF THE LAW (ie. shǒu fǎ (守法): TO ABIDE BY THE LAW AS COGITO #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 / #40 - LAW / MODEL (FA) - 𝌭法 = #491) ..." [Romans 2:17-18]

Your reprobate response is irrational."

MICHAEL [TIN MAN] CHRIST @ 1607 HRS ON 10 FEBRUARY 2024: "Have it your
way."

EMAIL TO MICHAEL NYLAN (BERKELEY.EDU) @ 1500 HOURS ON 10 FEBRUARY 2024: "WHETHER THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF THOUGHT / TORAH JUDAISM?

A consideration on whether there was a CULTURAL EXCHANGE between HAN
DYNASTY CHINESE DAOist school of thought / TORAH JUDAISM especially
given 104 BCE (ie. 103 if no zero year for 19 year metonic lunar cycle
or 293 x 365.2423 tropical year or 294 x 364 day / years) and the consideration of ROMAN ERA political censure (a euphemism concerning the crucifixion as convenient opposition elimination) conveys both obscured
and dispersed comments, such as for instance within the EPISTLE TO THE
ROMANS there is made a comment about indebtedness to the GREEKS and the BARBARIANS [Romans 1:14] but that the ORACLES OF GOD [Romans 3:2] are a special intellectual possession of the JEWS and yet by the MORAL
PROSCRIPTION on the CHINESE: 貪財 (tāncái) / 貪求 (tānqiú) we're able to
see equivalent FIRST PRINCIPLES despite a lack of any documented SEVEN
day cosmogony until later antiquity.

#608 as [#3, #200, #400, #5] = gûwr (H1481): {UMBRA: #209 % #41 = #4} 1)
to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger,
be continuing, surely; 1a) (Qal); 1a1) *TO* *SOJOURN*, *DWELL* *FOR* *A* *TIME*; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to
seek hospitality with; 1b2) to assemble oneself; 1c) to stir up trouble, strife, quarrel, gather together; 1c1) (Qal); i) to stir up strife; ii)
to quarrel; 1c2) (Hithpolel) to excite oneself; 1d) to dread, fear,
stand in awe, be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in
awe, stand in awe;

#608 as [#80, #1, #100, #5, #80, #10, #4, #8, #40, #70, #10, #200] = parepídēmos (G3927): {UMBRA: #598 % #41 = #24} 1) *ONE* *WHO* *COMES* *FROM* *A* *FOREIGN* *COUNTRY* *INTO* *A* *CITY* *OR* *LAND* *TO*
*RESIDE* *THERE* *BY* *THE* *SIDE* *OF* *THE* *NATIVES*; 2) a stranger;
3) sojourning in a strange place, a foreigner; 4) in the NT metaph. in reference to heaven as the native country, one who sojourns on earth;

<http://www.grapple369.com/Savvy/?idea:608>

The common teleological notion #608 - *SILK* would appear to imply such,
but when did it first occur and was it recursive at diverse times over centuries? The LUOSHU SQUARE is clearly a western philosophy
indebtedness to oriental thought and accordingly the BABYLONIAN "THE
GREAT MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH" ASSOCIATION is
then a question about viable FOUNDATIONS to the ROMAN STATE and its
WORLDVIEW (eg: RUSSIA only adopted the GREGORIAN CALENDAR upon 14
FEBRUARY 1918 pursuant to a Sovnarkom decree signed 24 JANUARY 1918
(Julian) by VLADIMIR LENIN) whether CATHOLIC, ISLAM or ORTHODOX being an artifice of obmutescence concerning a seething iniquitous maleficence as
its only claim to an exquisite piety which has no association with ours.

The only undoubted explicit reference of silk within the Bible occurs in [Revelation 18:12] where it is mentioned among the treasures of the
typical BABYLON.

#608 as [#200, #8, #100, #10, #20, #70, #200] = sērikós (G4596): {UMBRA: #608 % #41 = #34} 1) made of silk; 2) *SILK*, i.e. the fabric, silken garments;

According to accounts it is however, in the highest degree probable that
the texture was known to the Hebrews from the time that their commercial relations were extended by KING SOLOMON (reigned: 970-930 BCE).

MICHAEL NYLAN (BERKELEY.EDU) @ 0803 HOURS ON 11 FEBRUARY 2024: "WHETHER
THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF THOUGHT / TORAH JUDAISM?

If you knew my work, you would know that there was no Daoist school of thought in the Han.

That there may have been cross-cultural borrowings goes without saying.
But the direction of borrowing is not always clear, nor can such
borrowings be proven,

since many ideas are independently developed in different cultures."

If I may state this very politely but nonetheless with great clarity, it
is a matter of concern to myself that in having engaged within urgent
labour in relation to the NEW YORK TERRORIST ATTACK dated 11 SEPTEMBER
2001 concerning its being a TRIPARTITE v's BIPARTITE NUMBER META LOGIC
issue as the possibility of it having an impetus as systemic BIPARTITE
NUMBER foundation of ISLAMIC BELIEF being consequential to a conformity
with REDUCTIO AD HITLERUM AS TABLE TALK IDEA #303 - 28 AUGUST 1942 which specifically relates to “NEW YORK SKY-SCRAPERS: THEIR VULNERABILITY TO
AIR ATTACK” which a perusal of your academic research appears to convey
by COGITO #45 - GREATNESS (TA) - 𝌲大 = #496 / [#23, #55, #54, #50, #35].

#568 - ONTIC CHECKSUM TOTAL: #182 as [#2, #40, #90, #30, #6, #400] = mᵉtsôwlâh (H4688): {UMBRA: #171 % #41 = #7} 1) *DEPTH*, the deep, the deep sea;

REDUCTIO AD HITLERUM AS IDEA #303 - 28 AUGUST 1942: "The *DEPTH* of the foundations of some sky-scrapers in New York is as much as seventy
metres, and the driving of the cement foundation demands a pressure of
six or eight thousand hundredweights. An air raid, such as those against London, would have a devastating effect on New York. It would be
physically impossible to clear the débris, and it is not possible to
build air-raid shelters.” [page 669]



<https://vcresearch.berkeley.edu/faculty/michael-nylan>

[MICHAEL NYLAN IS A PROFESSOR IN THE DEPARTMENT OF HISTORY, UNIVERSITY
OF CALIFORNIA AT BERKELEY]

I quite accept your DISTINGUISHED scholarly opinion "IF YOU KNEW MY
WORK, YOU WOULD KNOW THAT THERE WAS NO DAOIST SCHOOL OF THOUGHT IN THE
HAN" as punctilious #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / [#25, #76, #47, #59, #57] custodian (ie. THE UNAVOIDABLE ANALOGY IS TO EITHER A *DUTIFUL* *CATHOLIC* *WIFE* *IN* *THE* *KITCHEN*
OR ONE WITH *POISON* *ON* *A* *COMFORT* *WOMAN'S* *LIPS* *IN* *THE* *FÜHRERBUNKER* BENEATH THE REICH CHANCELLERY GARDEN AND AS TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF ARCHITECTURAL AND
POLITICAL HISTORY OVER ANY CLANDESTINED CATHOLIC UBER ALLES MENTALITY
AND ANTI-SEMITISM) of early Chinese history from the fifth century BC to
the fifth century AD, with an emphasis on the sociopolitical context
such as myths and rituals, aesthetic theories and material culture,
belief: "No translation can ever hope to fully suggest the intricate
beauty of the original text by YANG HSIUNG. My hope is simply that this
study will revive interest in this important thinker. It is an
invitation to others to enter into the pleasures of HAN PHILOSOPHY.
[NYLAN, page xi]

YANG HSIUNG (53 B.C.­A.D. 18) initially won fame under EMPEROR CH'ENG
(r. 33­-7 B.C.) for long prose­-poems (fu) whose satirical content was cloaked in lush imagery, hyperbole, and allusion. By the reign of
EMPEROR AI (r. 7­1 B.C.), however, YANG HSIUNG had redirected his considerable talents to the writing of two philosophical works, the FA
YEN (MODEL SAYINGS) and the T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) ...

The initial difficulty, of course, lay in determining the exact
boundaries of each logical category, so that inferences were not
mistakenly drawn. Generations of Chinese scholars, first the early
Logicians and later the Han scholastics, devoted a great deal of time
and energy to this problem. Due to the occasional rift between logic and language, their first task was to establish formal rules of logic (ie.
ON 28 JANUARY 2024 WE RAISED WITH YOURSELF AN IMPORTANT ISSUE OF
VARIANCE TO THE META-DESCRIPTOR NOMENCLATURE, RETENTION OF AGENCY INTEROPERABILITY AND ITS SUITABLE REPRESENTATION OF FACULTY
REQUIREMENTS.  FOR INSTANCE WE NOTE THAT THE FOLLOWING CAN BE NUANCED
AND THAT OUR PRIOR ASSUMPTIONS CONFORMED TO THE COGITO PREMISES OR
DIALECTIC TO A DEVISED NEURAL LINGUISTIC PRAGMA:

        #52 - MEASURE --> CANON = kanṓn (G2583):
        #68 - DIMMING --> RIGHTS
        #71 - STOPPAGE --> WORLDVIEW

AND PROVIDED TO YOU THE PROPOSITION OF THE COGITO ARRAY AS THEN THE MEAN
FOR CONSCIOUSNESS AS IMAGO DEI) by which to discover the defining characteristics of each entity in the universe, so that essential
attributes could be clearly distinguished from accidental attributes...
While it was relatively simple to agree upon fundamental definitions for animals, shapes, and inanimate objects, the true definition of human
nature was a thornier problem, as it touched upon a host of problems
which stubbornly resisted solution by the logical method:

- What is the proper definition of human nature?
- What is the proper sphere and existential significance of human activity?
- What can humans reasonably hope to accomplish in this life?

In the Han Confucian synthesis, then, the proto-scientist's impulse
towards categorization and the logician's search for orderly expression joined forces with the ethical concerns of the traditional scholar. Categorical thinking, inherently preoccupied with the relation of
macrocosm to microcosm, came to be applied to many areas of inquiry,
most significantly (1) portent theory; (2) the rectification of names;
and (3) point­-by-­point analogies between the human body, the body politic, and the universe. We are familiar enough with body analogies;
we often talk of "heads of state," for example. Portent theory and the rectification of names, however, may need some explanation for the
modern reader. {NYLAN, page 67]

The impact of YANG HSIUNG'S PHILOSOPHY on later Chinese thought is undeniable. The historian PAN KU (32-92 CE) revered YANG HSIUNG as one
of the THREE GREAT CONFUCIAN PHILOSOPHERS OF WESTERN HAN, in company
with LIU HSIANG and LIU HSIN. PAN KU'S opinion was shared by the leading Eastern Han thinkers, including HUAN T'AN, WANG CH'UNG, CHANG HENG, YING SHAO, and Sung Chung, all of whom appreciated the breadth and critical
acumen of YANG HSIUNG'S writings. Through them, the T'AI HSÜAN provided inspiration and vocabulary for the HSÜAN HSÜEH movement (in Chinese, "Mystery Learning") of the post­-Han period. The Mystery, in fact,
continued to greatly influence Chinese thought for a millennium, until prominent SUNG thinkers like SU HSÜN (1009­-1066) and CHU HSI
(1130­-1200) applied contemporary standards retroactively to YANG
HSIUNG, thereby discrediting him on three counts:

(a) his service at the court of the "usurper" WANG MANG (r. 9­23);

(b) his outright rejection of the theory of human nature proposed by the Confucian master Mencius (c. 371­-289); and

(c) his supposed presumption in composing ''classics" in imitation of
the sages. [NYLAN, pages 1, 2]

Of course, YANG HSIUNG could claim to be emulating the model of
Confucius, who "seldom spoke of ming," presumably because the most
sacred aspects of human existence are taboo. But it is no less likely
that YANG'S reticence is meant to entice the reader to embark upon that step­-by­-step immersion in the sage­-author's mind that SCHOOLS THE READER IN THE MORAL PROCESS ITSELF.

#12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION / SABBATH
#17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE / HONOUR PARENTS
#26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY / DO NOT KILL
#65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST AUTONOMY
#66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE / DO NOT STEAL
#71 - 𝍌止 = #522  - OBLIGATING NORM APPRAISAL / DON'T BEAR FALSE WITNESS #76 - 𝍑劇 = #527  - MANIFESTING NORM APPRAISAL / DO NOT COVET

YANG HSIUNG imbedded the necessary clues to his solution for ming in
three linked statements. The longest passage begins:

Someone asked about ming. I replied, "Ming refers to the decrees of
Heaven. It has nothing to do with people's actions." "If people's
actions do not constitute ming, I beg to ask what about people's
actions?" I responded: "By [their actions] they may be preserved or
lost; by them they may live or die. [Still,] that is not ming. Ming
refers to what cannot be avoided."

A second passage from the Mystery echoes the last line of the preceding statement with one important change; it substitutes "time" for ming or
the Decree, saying, "TIME IS WHAT CANNOT BE OVERCOME." And a third
passage repeats the association of ming with time in defining the Decree
as "what is timely or not."

YANG HSIUNG'S first statement about ming suggests that "fate" is an
adequate translation for the term if we do not invest it with
supernatural overtones. Ming in referring to time (meaning "present circumstance" as well as "opportune time") describes the involuntary and imposed part of human existence that will not change through individual effort. [NYLAN, pages 39, 40]

The early Chinese assumed that the transition from primordial chaos to civilized order represented successive stages of increasing
differentiation. In effect, the Chinese argued that the world as they
knew it had evolved by a process analogous to human attempts to
identify, demarcate, and name significant geographical, political,
social, and religious boundaries. [NOMES OF EGYPT TO NOMOS OF GREEKS BUT
IS THERE SUCH FOR SAPIENCE?]From this they concluded that there existed
in the primordial Tao a divine basis for the development of the various
human orders. Some Han thinkers even argued that humans engaged in the
search for intrinsic categories can further or complete the cosmic
processes through their continual ordering and reordering of categories.
This helps to explain why categorical thinking and correlative thought
figure so largely in Chinese philosophical writings. [NYLAN, page 68]

Among modern translators, no consensus exists about the proper
definition of ming; the term is most often rendered as fate or Decree
(as in my own introductory remarks), but it is also translated as
variously as "duty," "destiny," "predestination," "causal connections
and their possibilities," "manifestation of Heaven's will," "the
inevitable," "empirical facts," "created world," "lifespan," "objective circumstances," "circumstances beyond human control," and so on. The
problem is not simply one of translation. Any Chinese of YANG HSIUNG'S
time would have found a bewildering array of usages for the term, some mutually contradictory. In part, the confusion stemmed from a typical
feature of Chinese classical philosophy, in which rival thinkers
consciously used the same terminology to articulate significantly
different ideas. But there were also unconscious adoptions of meanings through conceptual overlays and etymological extensions as the
so­-called "Hundred Schools" of philosophy emerged from the earlier religious matrix.

THERE IS THE OBVIOUS CONSIDERATION ABOUT THE INNATE LACK (ie. IF YOU
KNEW MY WORK we'd know that you've put "schools" in QUOTATION MARKS TO INDICATE MY OWN DISTRUST of the attempt by many scholars to pigeonhole
the works of various thinkers into different "schools") OF ACADEMIC
INTEGRITY and is it any different to Samuele R. Bacchiocchi [29 January
1938 to 20 December 2008] getting doctoral thesis on "FROM SABBATH TO
SUNDAY" from the Pontifical Gregorian University?

Do we have to ask, whether such CONTEMPTUOUS NONCHALANCE (ie. perhaps
just my reply will be so pre-occupying much like throwing a dog a bone)
as reply a SUBSTANTIAL ENQUIRY is entirely due to your ACADEMIC COHORT
upon that issue being RAOUL BIRNBAUM, as to whether he is in any manner related PIERRE BIRNBAUM as visiting PROFESSOR OF JEWISH STUDIES AT
COLUMBIA UNIVERSITY and therefore a proponent of NOACHIDE LAWS (in
CONTRA to COGITO #26 - ENDEAVOUR (WU) 𝌟務 = #477 - JUDGEMENT SENSIBILITY [#23, #48, #36, #81, #54] ENDORSED BY THE AMERICAN CONGRESS ON 13 APRIL
1992 AS 106 STATUTE 102 PUBLIC LAW 102-268 DESIGNATING 14 APRIL 1992 as EDUCATION AND SHARING DAY USA) for UNTOUCHABLE GOY FILTH reinforced by
recent ANTI-ZIONIST / TORAH JEWISH CONDUCT post 7 OCTOBER 2023 and their prohibitions on DISSEMINATING TORAH KNOWLEDGE as WORLDVIEW of IDOLATRY
in denial and its INEVITABLE NIHILISTIC CONSEQUENCE as we conveyed by
email on 1500 HOURS ON 10 FEBRUARY 2023, is the consideration of ROMAN
ERA political censure (a pious euphemism concerning death or crucifixion
for convenient opposition elimination [Acts 3:14, 26:21; Philippians
3:4-6] and more recently the WORLD JEWISH CONGRESS opened an OFFICE IN
THE VATICAN ON 19 OCTOBER 2023 in preparation for the GREATEST WHITEWASH
OF HUMAN HISTORY 1939-1945 as genocide not seen since JESUS OF NAZARETH
was linen wrapped and placed within a SEPULCHRE as COGITO #33 -
CLOSENESS (MI) - 𝌦密 = #484: 3 APRIL 33 CE [#49, #75, #62, #22, #22]
that the BIBLICAL NEW TESTAMENT record as a matter of survival, conveys
both obscured and dispersed commentary.

I CANNOT RECONCILE THE AMERICAN CONGRESS LAW ON MASQUERADING JEWISH
IDOLATRY WITH THE GOD ALMIGHTY BLASPHEMOUS SENILE AMERICAN IRISH
CATHOLIC PRESIDENT PRAYING A ROSARY IN ACCORDANCE WITH THE RELIGIOUS FALSEHOODS AND DICTUMS OF CATHOLIC CHRISTO FASCIST STATE:

<http://www.grapple369.com/Savvy/?male:226&feme:242&ontic:146&deme:71&idea:242>

#137 - ONTIC CHECKSUM TOTAL: #146 as [#30, #2, #50, #10, #5, #40] /
#1002 - ONTIC CHECKSUM TOTAL: #146 as [#300, #2, #700] = bên (H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) *PEOPLE* (*OF* *A* *NATION*) (pl.); 1h) of

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