XPost: alt.culture.south-africa, alt.fan.countries.ghana, alt.culture.african XPost: alt.politics.africa

"AND AGAIN I SAY UNTO YOU, IT IS EASIER FOR A CAMEL TO GO THROUGH THE *EYE*-G5169 OF A NEEDLE, THAN FOR A RICH MAN (ie. a COUNTY COURT JUDGE
ON 13 SEPTEMBER 2023 SHOWED A CONTEMPT FOR THIS ACTION ALBEIT WE HAD AN INCORRECT LOCUS) TO ENTER INTO THE KINGDOM OF GOD.

#929 - FEME CHECKSUM TOTAL: #281 as [#300, #100, #400, #80, #8, #40, #1]
= trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (*EYE* *OF*
*THE* *NEEDLE*);

YOUTUBE: "GLORIA IN EXELSIS DEO (OSWALD SATTLER)"

<https://www.youtube.com/watch?v=VXgOOtzxyy8>

WHEN HIS DISCIPLES HEARD IT, THEY WERE EXCEEDINGLY AMAZED, SAYING, WHO
THEN CAN BE SAVED? BUT JESUS BEHELD THEM, AND SAID UNTO THEM, WITH MEN
THIS IS IMPOSSIBLE; BUT WITH GOD ALL THINGS ARE POSSIBLE." [Matthew
19:24-26]

#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHOU) / FEME
CHECKSUM TOTAL: #427 as [#20, #30, #8, #100, #70, #50, #70, #40, #70,
#50] = klēronómos (G2818): {UMBRA: #658 % #41 = #2} 1) one who receives
by lot, an heir; 1a) an heir; 1b) *IN* *MESSIANIC* *USAGE*, *ONE* *WHO* *RECEIVES* *HIS* *ALLOTTED* *POSSESSION* *BY* *RIGHT* *OF* *SONSHIP*; 2)
one who has acquired or obtained the portion allotted to him;

GRAPPLE (200, 427)@[12, 76, 30, 50, 57, 42, 63, 17, 80] PROTOTYPE



<http://www.grapple369.com/Savvy/?date:2024.2.14&time:6.48&heuristic&male:200&feme:427&ontic:368&deme:473&idea:427>

{@9: Sup: 22 - RESISTANCE: KE (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 80 - LABOURING: CH'IN (#427)}

TELOS TOTAL: #427 as [#20, #5, #100, #1, #300, #1] = kéras (G2768):
{UMBRA: #326 % #41 = #39} 1) a horn; 1a) of animals; 1b) since animals
(esp. bulls) defend themselves with their horns, the horn with the
Hebrews (and other nations) is a symbol of strength and courage, and
used as such in a variety of phrases; 1b1) *A* *MIGHTY* *AND* *VALIANT* *HELPER*, *THE* *AUTHOR* *OF* *DELIVERANCE*, of the Messiah; 1c) a
projecting extremity in a shape like a horn, a point, apex: as of an altar;

#427 as [#4, #5, #8, #200, #10, #200] = déēsis (G1162): {UMBRA: #427 %
#41 = #17} 1) need, indigence, want, privation, penury; 2) *A*
*SEEKING*, *ASKING*, *ENTREATING*, *ENTREATY* *TO* *GOD* *OR* *TO* *MAN*;

    #382 - NOUMENON RESONANCE FOR 14 FEBRUARY 2024 as [#5, #10, #200,
#8, #30, #9, #70, #50] /
#427 as [#5, #10, #200, #8, #30, #9, #70, #40, #5, #50] = eisérchomai
(G1525): {UMBRA: #1041 % #41 = #16} 1) to go out or come in: to enter;
1a) of men or animals, as into a house or a city; 1b) of Satan taking possession of the body of a person; 1c) of things: as food, that enters
into the eater's mouth; 2) metaph.; 2a) *OF* *ENTRANCE* *INTO* *ANY* *CONDITION*, *STATE* *OF* *THINGS*, *SOCIETY*, *EMPLOYMENT*; 2a1) to
arise, come into existence, begin to be; 2a2) of men, to come before the public; 2a3) to come into life; 2b) of thoughts that come into the mind;

#427 as [#5, #20, #400, #2] /
#462 = #451 - PRAXIS OF RATIONALITY + #11 - DIVERGENCE (CH'A) as [#20,
#400, #2, #40] = kâthâb (H3791): {UMBRA: #422 % #41 = #12} 1) a writing, document, edict; 1a) register, enrolment, roll; 1b) *MODE* *OF*
*WRITING*, *CHARACTER*, *LETTER*; 1c) letter, document, a writing; 1d) a written edict; 1d1) of royal enactment; 1d2) of divine authority;

ONTIC CHECKSUM TOTAL: #368

DEME CHECKSUM TOTAL: #473 = #451 - PRAXIS OF RATIONALITY + #22 -
RESISTANCE (KE)

#558 - DEME CHECKSUM TOTAL: #473 as [#80, #300, #8, #50, #70, #50] =
ptēnón (G4421): {UMBRA: #558 % #41 = #25} 1) *FURNISHED* *WITH* *WINGS*;
2) winged, flying; 2a) of birds;

BING GPT4 ASSISTED SEARCH @ 0648 HOURS ON 14 FEBRUARY 2024: “The ANKH or
Anh is the same TAU CROSS, but with a round or oval top, symbolizing
eternity and immortality. It is also called CRUX ANSATA or the Cross of
life. The TAU CROSS started life in Egypt as a pagan symbol and was
later adopted by CHRISTIANS (COPTS).

#1318 - FEME CHECKSUM TOTAL: #427 as [#20, #8, #100, #400, #60, #70,
#400, #200, #10, #50] = kērýssō (G2784): {UMBRA: #1728 % #41 = #6} 1) to
be a herald, to officiate as a herald; 1a) to proclaim after the manner
of a herald; 1b) always with the suggestion of formality, gravity and an authority which must be listened to and obeyed; 2) *TO* *PUBLISH*,
*PROCLAIM* *OPENLY*: *SOMETHING* *WHICH* *HAS* *BEEN* *DONE*; 3) *USED*
*OF* *THE* *PUBLIC* *PROCLAMATION* *OF* *THE* *GOSPEL* *AND* *MATTERS* *PERTAINING* *TO* *IT*, made by John the Baptist, by Jesus, by the
apostles and other Christian teachers;

#1121 as [#200, #300, #1, #400, #100, #70, #50] = staurós (G4716):
{UMBRA: #1271 % #41 = #41} 1) a cross; 1a) *A* *WELL* *KNOWN*
*INSTRUMENT* *OF* *MOST* *CRUEL* *AND* *IGNOMINIOUS* *PUNISHMENT*,
borrowed by the Greeks and Romans from the Phoenicians; to it were
affixed among the Romans, down to the time of Constantine the Great, the guiltiest criminals, particularly the basest slaves, robbers, the
authors and abetters of insurrections, and occasionally in the
provinces, at the arbitrary pleasure of the governors, upright and
peaceable men also, and even Roman citizens themselves; 1b) the
crucifixion which Christ underwent; 2) an upright 'stake', esp. a
pointed one, used as such in fences or palisades;

The Greek word σταυρός, which in the New Testament refers to the structure on which Jesus died, appears as early as AD 200 in two papyri, Papyrus 66 and Papyrus 75 in a form that includes the use of a
cross-like combination of the letters tau and rho. This TAU-RHO / #871 =
[#300, #1, #400, #100, #70] symbol, the staurogram, appears also in
Papyrus 45 (dated 250), again in relation to the crucifixion of Jesus. <https://en.wikipedia.org/wiki/Tau_cross>


<https://www.ebay.com/itm/403783656640>

#871 as [#20, #400, #5, #40, #6, #400] = tᵉhôwm (H8415): {UMBRA: #451 %
#41 = #41} 1) deep, depths, deep places, abyss, the deep, sea; 1a) deep
(of subterranean waters); 1b) *DEEP*, *SEA*, *ABYSSES* (*OF* *SEA*); 1c) *PRIMEVAL* *OCEAN*, *DEEP*; 1d) deep, depth (of river); 1e) *ABYSS*,
*THE* *GRAVE*;

#871 as [#5, #60, #6, #800] = çûwph (H5488): {UMBRA: #146 % #41 = #23}
1) *REED*, *RUSH*, water plant; 1a) rushes; 1b) sea of rushes; 1b1) of
Red Sea; 1b2) of arms of Red Sea; 1b3) of Gulf of Suez; 1b4) of sea from straits to Gulf of Akaba;

#772 - MALE CHECKSUM TOTAL: #200 as [#6, #10, #50, #70, #30, #6, #600] = nâʻal (H5274): {UMBRA: #150 % #41 = #27} 1) to bar, lock, bolt; 1a)
(Qal) to bar, lock, bolt; 2) *TO* *FURNISH* *WITH* *SANDALS*, shoe; 2a)
(Qal) to shoe; 2b) (Hiphil) to give sandals;

Egyptologist Sir Alan H. Gardiner (1879 - 1963) thought it developed
from a sandal strap with the top loop going around one's ankle and the
vertical post attached to a sole at the toes. Gardiner came to his
conclusion because the Egyptian word for "sandal" was "nkh" which came
from the same root as "ANKH" and, further, because the sandal was a part
of one's daily life in ancient Egypt and the ANKH sign came to symbolize
life. This theory has never gained wide acceptance, however. <https://www.worldhistory.org/Ankh/>

#353 - ONTIC CHECKSUM TOTAL: #368 as [#6, #30, #1, #60, #6, #200, #10,
#40] /
#811 - MALE CHECKSUM TOTAL: #200 as [#50, #1, #60, #200, #500] = ʼâçar (H631): {UMBRA: #261 % #41 = #15} 1) to tie, bind, imprison; 1a) (Qal);
1a1) to tie, bind; 1a2) to tie, harness; 1a3) *TO* *BIND* (*WITH*
*CORDS*); 1a4) *TO* *GIRD* (*RARE* *AND* *LATE*); 1a5) to begin the
battle, make the attack; 1a6) of obligation of oath (figurative); 1b)
(Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;

The theory of Egyptologist E.A. Wallis Budge (1857-1934), who claims it originated from the belt buckle of the goddess TAU CROSS, is considered
more probable but still not universally accepted. Wallis Budge equated
the ANKH with the Egyptian symbol TJET, the "KNOT OF ISIS", a ceremonial
girdle thought to represent female genitalia and symbolizing fertility. <https://www.worldhistory.org/Ankh/>

#329 - MALE CHECKSUM TOTAL: #200 as [#6, #40, #7, #200, #70, #6] = zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) *SEMEN* *VIRILE*; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);

#393 - MALE CHECKSUM TOTAL: #200 as [#40, #3, #300, #10, #40] = nâgash (H5066): {UMBRA: #353 % #41 = #25} 1) to draw near, approach; 1a) (Qal)
to draw or come near; 1a1) of humans; i) of *SEXUAL* *INTERCOURSE*; 1a2)
of inanimate subject; i) to approach one another; 1a3) (Niphal) to draw
near; 1a4) (Hiphil) to cause to approach, bring near, bring; 1a5)
(Hophal) to be brought near; 1a6) (Hithpael) to draw near;

The Egyptian hieroglyph representing life is called the ANKH. The ANKH
cross of Egypt is a TAU CROSS that is topped by an inverted tear shape
and associated with MAAT, the goddess of Truth. It also represents the
*SEXUAL* *UNION* of ISIS, the Egyptian archetypal wife and mother, and
OSIRIS, the Egyptian god of life, death, and fertility.”

#246 - MALE CHECKSUM TOTAL: #200 as [#40, #200, #1, #5] = marʼâh
(H4759): {UMBRA: #246 % #41 = #41} 1) vision; 1a) mode of revelation; 2) *MIRROR*;

#690 - MALE CHECKSUM TOTAL: #200 as [#1, #200, #300, #100, #1, #80, #8]
= astrapḗ (G796): {UMBRA: #690 % #41 = #34} 1) lightning; 1a) of the
*GLEAM* *OF* *A* *LAMP*;

The association of the ANKH with the *MIRROR* was no chance occurrence.
The Egyptians believed that the afterlife was a *MIRROR* image of life
on earth and *MIRRORS* were thought to contain magical properties.
During the FESTIVAL OF THE *LANTERNS* for the goddess NEITH (another
deity seen with the ANKH) all of ancient Egypt would burn oil *LAMPS*
through the night to reflect the stars of the sky and create a *MIRROR*
image of the heavens on earth. This was done to help part the veil
between the living and the dead so one could speak to those friends and
loved ones who had passed on to paradise in the FIELD OF *REEDS*. The
ANKH represents the *MALE* *AND* *FEMALE* *GENITALIA*, the *SUN*
*COMING* *OVER* *THE* *HORIZON*, and the union of heaven and earth. This association with the sun means that the ankh is traditionally drawn in
*GOLD* - the color of the sun - and never in silver, which relates to
the moon. Deities such as ANUBIS or ISIS are often seen placing the ANKH against the *LIPS* of the soul in the afterlife to revitalize it and
open that soul to a life after death. [Joshua J. Mark, 19 SEPTEMBER
2016, Creative Commons Lincense]

#177 - MALE CHECKSUM TOTAL: #200 as [#30, #40, #6, #90, #1, #10] =
môwtsâʼ (H4161): {UMBRA: #137 % #41 = #14} 1) act or place of going out
or forth, issue, export, source, spring; 1a) a going forth; 1a1)
*RISING* (*SUN*), *GOING* *FORTH* *OF* *A* *COMMAND*; 1a2) goings forth,
those going forth; 1a3) way out, exit; 1b) that which goes forth; 1b1) utterance; 1b2) export; 1c) place of going forth; 1c1) source or spring
(of water); 1c2) place of departure; 1c3) *EAST* (*OF* *SUN*); 1c4) mine
(of silver);

#322 - MALE CHECKSUM TOTAL: #200 as [#2, #90, #200, #10, #20] = betser
(H1220): {UMBRA: #292 % #41 = #5} 1) *GOLD*, precious ore, ring-gold;

#427 as [#6, #10, #300, #100, #5, #6] /
#450 as [#50, #300, #100] = nâshaq (H5401): {UMBRA: #450 % #41 = #40} 1)
*TO* *PUT* *TOGETHER*, *KISS*; 1a) (Qal) to kiss; 1b) (Piel) to kiss;
1c) (Hiphil) *TO* *TOUCH* *GENTLY*; 2) to handle, be equipped with; 2a)
(Qal) to be equipped;

#1049 - ONTIC CHECKSUM TOTAL: #368 as [#40, #9, #400, #600] = maṭṭeh (H4294): {UMBRA: #54 % #41 = #13} 1) staff, branch, tribe; 1a) *STAFF*,
*ROD*, *SHAFT*; 1b) branch (of vine); 1c) tribe; 1c1) company led by
chief with staff (originally);

#125 - MALE CHECKSUM TOTAL: #200 as [#6, #70, #40, #4, #5] = ʻâmad
(H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*, *ENDURE*,
*TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's stand, be
in a standing attitude, stand forth, take a stand, present oneself,
attend upon, be or become servant of; 1a2) to stand still, stop (moving
or doing), cease; 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's ground; 1a5) to
stand upright, remain standing, stand up, rise, be erect, be upright;
1a6) to arise, appear, come on the scene, stand forth, appear, rise up
or against; 1a7) to stand with, take one's stand, be appointed, grow
flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to
stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) *TO* *APPOINT*, *ORDAIN*, *ESTABLISH*; 1c) (Hophal) to be presented, be caused to stand, be stood
before;

#1056 - DEME CHECKSUM TOTAL: #473 as [#200, #5, #200, #1, #30, #5, #400,
#40, #5, #50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1)
*A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to
agitate or shake; 1b) to cause to totter; 1c) to shake thoroughly, of a
measure filled by shaking its contents together; 2) to shake down,
overthrow; 2a) to cast down from one's (secure and happy) state; 2b) to
move, agitate the mind, to disturb one;

#475 - MALE CHECKSUM TOTAL: #200 as [#9, #400, #5, #30, #30, #1] =
thýella (G2366): {UMBRA: #475 % #41 = #24} 1) a sudden storm, *TEMPEST*, *WHIRLWIND*;

YOUTUBE: "HANS ZIMMER - TIME (INCEPTION)"

<https://www.youtube.com/watch?v=XrUG-jrpYUk>

#1075 - FEME CHECKSUM TOTAL: #427 as [#20, #1, #300, #1, #2, #1, #10,
#50, #70, #50, #300, #70, #200] = katabaínō (G2597): {UMBRA: #1185 % #41
= #37} 1) to go down, come down, descend; 1a) the place from which one
has come down from; 1b) to come down; 1b1) as from the temple at
Jerusalem, from the city of Jerusalem; 1b2) *OF* *CELESTIAL* *BEINGS*
*COMING* *DOWN* *TO* *EARTH*; 1c) to be cast down; 2) of things; 2a) to
come (i.e. be sent) down; 2b) to come (i.e. fall) down; 2b1) *FROM*
*THE* *UPPER* *REGIONS* *OF* *THE* *AIR*; 2c) metaph. to (go i.e.) be
cast down to the lowest state of wretchedness and shame;

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>


Revision Date: 14 February 2024

On 12/2/2024 21:01, dolf wrote:

MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry,
I, too, participated in Sept. 11.

Your aggressiveness does not mean that I need to continue the
conversation."

YOUTUBE: "EYE OF THE NEEDLE (SIA)"

<https://www.youtube.com/watch?v=1kg0EdD7tzE>

"AND YOU'RE LOCKED INSIDE MY HEART
AND YOUR MELODY'S AN ART
AND I WON'T LET THE TERROR IN
I'M STEALING TIME THROUGH THE EYE (#6000 [146,097 days] % 22 = 13
SEPTEMBER 2001) OF THE NEEDLE"

<http://www.grapple369.com/Savvy/?male:223&feme:157&ontic:157&deme:249&lexicon:H3826,H6030,H4172,H2166,H5869>

{@4: Sup: 33 - CLOSENESS: MI (#223); Ego: 6 - CONTRARIETY: LI (#157 - I
AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR
MY OWN PROPERTY {%41})}

ONTIC CHECKSUM TOTAL: #157

DEME CHECKSUM TOTAL: #249

DOLF @ 0859 HOURS ON 12 FEBRUARY 2024: "As you'd know: "TIME IS WHAT
CANNOT BE OVERCOME" since it has DOMINION over every person.

    #295 - NOUMENON RESONANCE FOR 11 FEBRUARY 2024 as [#20, #200, #60, #10, #5] = korçêʼ (H3764): {UMBRA: #281 % #41 = #35} 1) *THRONE*, royal chair;

But I can both TIME / NOUMENON RESONANCE as MIND / SOUL with the whole
kit and caboodle.

Do understand that I am writing from a different time zone for a
particular audience who culturally have a disregard for women and
therefore you ought not to convey any contempt and neither am I
interested in original sin discourse upon empathy as a product of a
Catholic institutional eduction."

In case you were wondering such feasibility of a temporal heuristic with noumenon referencing (ie. irrespective of any temporal relativity as
axis mundi) was our work in progress and calibration point #0 -
WEDNESDAY 20 MARCH 1996 / NEW MOON 21 MARCH 1996 + 5 x #364 + #182 = 12 SEPTEMBER 2001 response to the World Trade Centre Terrorist Event.

#1091 - FEME CHECKSUM TOTAL: #281 as [#80, #1, #100, #1, #3, #5, #50,
#800, #40, #1, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
to be present, to come near, approach; 2) *TO* *COME* *FORTH*, *MAKE*
*ONE'S* *PUBLIC* *APPEARANCE*;

YOUTUBE: "9/11: AS EVENTS UNFOLD" (Uploaded: 11 SEPTEMBER 2018)

<https://www.youtube.com/watch?v=EEogeIIOJzU>



#1010 - FEME CHECKSUM TOTAL: #281 as [#30, #40, #300, #40, #200, #400] = mishmereth (H4931): {UMBRA: #980 % #41 = #37} 1) *GUARD*, *CHARGE*, *FUNCTION*, *OBLIGATION*, *SERVICE*, *WATCH*; 1a) guard, watch, house of detention or confinement; 1b) keeping, preserving; 1c) charge,
injunction; 1d) office, function (ceremonial);

#1091 - FEME CHECKSUM TOTAL: #281 as [#20, #100, #1, #300, #70, #400,
#200] = krátos (G2904): {UMBRA: #691 % #41 = #35} 1) force, strength; 2) power, might: mighty with great power; 2a) a mighty deed, a work of
power; 3) *DOMINION*;

PHONE CALL @ 0947 HRS ON 11 SEPTEMBER 2001 GIVES GRAPPLE (354, 281)@[11,
28, 59, 38, 9, 48, 31, 56, 1] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2001.9.11&time:9.47&heuristic>

@9: Sup: 38 - FULLNESS: SHENG (#354); Ego: 1 - CENTRE: CHUNG (#281)}

TELOS TOTAL: #281 as [#30, #200, #1, #10, #40] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
(Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision;
1a4) to look at, see, regard, look after, see after, learn about,
observe, watch, look upon, look out, find out; 1a5) to see, observe, consider, look at, give attention to, discern, distinguish; 1a6) to look
at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to be
seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
cause to see, show; 1d2) to cause to look intently at, behold, cause to
gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;

ONTIC CHECKSUM TOTAL: #186

DEME CHECKSUM TOTAL: #487

PHONE CALL: "HI *BABY* I'M... *BABY* YOU HAVE TO *LISTEN* TO ME...
CAREFULLY, I'M ON A PLANE THAT'S BEEN HIJACKED. I'M ON THE PLANE, I'M *CALLING* FROM THE PLANE.  I WANNA *TELL* YOU THAT I *LOVE* YOU. PLEASE *TELL* MY *CHILDREN* THAT I *LOVE* THEM VERY MUCH, AND I'M SO *SORRY*
*BABE*. I *HOPE* TO BE ABLE TO *SEE* *YOUR* *FACE* AGAIN *BABY*.  I
*LOVE* YOU *BABY*. I *LOVE* YOU. GOODBYE."

#287 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5] /
#327 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5, #40] =
ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of *TERROR*; 2) city, town (a place of waking, guarded); 2a) city, town;

#686 - FEME CHECKSUM TOTAL: #281 as [#5, #50, #1, #50, #300, #10, #70,
#200] = enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against, opposite; 1a) of place, opposite, contrary (of the wind); 2) metaphor;
2a) *OPPOSED* *AS* *AN* *ADVERSARY*, *HOSTILE*, *ANTAGONISTIC* *IN*
*FEELING* *OR* *ACT*; 2b) an opponent;

#605 - FEME CHECKSUM TOTAL: #281 as [#5, #80, #10, #2, #70, #400, #30,
#8] = epiboulḗ (G1917): {UMBRA: #605 % #41 = #31} 1) *A* *PLAN* *FORMED* *AGAINST* *ONE*, *A* *PLOT*;

#51  #25  #74
#73  #50  #27
#26  #75  #49

[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]

#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE: SCIENCE IS
NOT DOGMATIC
#227 - DANCERS ON THE MEMORY OF GREAT MEN
#277 - SOLDIER HAS A BOUNDLESS AFFECTION
#303 - SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK

#376 - CATEGORICAL IMPERATIVE (FORMULA OF AUTONOMY: #0, )
#425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS
#450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400)
+ #ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR CONSCIOUSNESS INSTANTIATION

FORMULA OF UNIVERSAL LAW: #897 as [#6, #40, #400, #5, #40, #6, #400] /
#451 - PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) as [#400, #5, #6,
#40] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places, abyss, the deep, sea; 1a) deep (of subterranean waters); 1b)
*DEEP*, *SEA*, *ABYSSES* (*OF* *SEA*); 1c) primeval ocean, deep; 1d)
deep, depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;

FORMULA OF HUMANITY: + #17 - HOLDING BACK (JUAN) = #914 as [#400, #6,
#70, #2, #6, #400, #10, #20] /
#483 = TETRA: #32 - LEGION (CHUNG) as [#400, #6, #70, #2, #5] = tôwʻêbah (H8441): {UMBRA: #483 % #41 = #32} 1) a disgusting thing, abomination, abominable; 1a) in ritual sense (of unclean food, idols, mixed
marriages); 1b) *IN* *ETHICAL* *SENSE* (*OF* *WICKEDNESS* etc);

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #938 as [#2, #300, #30,
#6, #600] /
#376 as [#300, #30, #6, #40] /
#462 = TETRA: #11 - DIVERGENCE (CH’A) as [#6, #30, #300, #30, #6, #40,
#10, #40] = shâlôwm (H7965): {UMBRA: #376 % #41 = #7} 1) completeness, soundness, welfare, peace; 1a) completeness (in number); 1b) safety, soundness (in body); 1c) *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace,
quiet, tranquillity, contentment; 1e) peace, friendship; 1e1) of human relationships; 1e2) with God especially in covenant relationship; 1f)
*PEACE* (*FROM* *WAR*); 1g) peace (as adjective);

#938 as [#8, #300, #300, #8, #9, #8, #300, #5] = hēttáō (G2274): {UMBRA: #1409 % #41 = #15} 1) to make less, inferior, to overcome; 1a) to be
made inferior; 1b) to overcome, worsted, *TO* *BE* *CONQUERED* *BY*
*ONE*, *FORCED* *TO* *YIELD* *TO* *ONE*; 1c) to hold a thing inferior,
set below;

FORMULA OF PROGRESSION: + #65 - INNER (NEI: *TENET*) = #962 as [#400,
#6, #200, #10, #300, #40, #6] /
#510 = TETRA: #59 - MASSING (CHU) as [#10, #200, #300] /
#551 - SECTION III OF LETTERS PATENT as [#30, #5, #6, #200, #10, #300] = yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir; 1a) (Qal); 1a1) *TO* *TAKE* *POSSESSION* *OF*; 1a2) to inherit; 1a3) to impoverish, come to poverty, be poor; 1b) (Niphal) to be dispossessed,
be impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil);
1d1) *TO* *CAUSE* *TO* *POSSESS* *OR* *INHERIT*; 1d2) *TO* *CAUSE*
*OTHERS* *TO* *POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy, bring to ruin, disinherit;

#962 as [#9, #5, #70, #300, #8, #300, #70, #200] = theótēs (G2320):
{UMBRA: #592 % #41 = #18} 1) deity; 1a) the state of being God, *GODHEAD*;

DISCRIMINATING NORM: + #57 - GUARDEDNESS (SHOU) = #954 as [#40, #8, #6,
#900] /
#522 = TETRA: #71 - STOPPAGE (CHIH) as [#2, #8, #6, #90, #400, #10, #6]
= chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward,
*STREET*, the outside;

#954 as [#80, #1, #300, #70, #400, #40, #5, #50, #8] = patéō (G3961): {UMBRA: #1186 % #41 = #38} 1) to tread; 1a) to trample, crush with the
feet; 1b) to advance by setting foot upon, tread upon: *TO* *ENCOUNTER* *SUCCESSFULLY* *THE* *GREATEST* *PERILS* *FROM* *THE* *MACHINATIONS*
*AND* *PERSECUTIONS* *WITH* *WHICH* *SATAN* *WOULD* *FAIN* *THWART*
*THE* *PREACHING* *OF* *THE* *GOSPEL*; 1c) to tread under foot, trample
on, i.e. to treat with insult and contempt: to desecrate the holy city
by devastation and outrage;

#425 as [#4, #70, #50, #300, #1] = dídōmi (G1325): {UMBRA: #868 % #41 =
#7} 1) to give; 2) to give something to someone; 2a) of one's own accord
to give one something, to his advantage; 2a1) to bestow a gift; 2b) to
grant, give to one asking, let have; 2c) to supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to reach out, extend, present;
2d2) of a writing; 2d3) to give over to one's care, intrust, commit; i) something to be administered; ii) *TO* *GIVE* *OR* *COMMIT* *TO* *SOME*
*ONE* *SOMETHING* *TO* *BE* *RELIGIOUSLY* *OBSERVED*; 2d4) to give what
is due or obligatory, to pay: wages or reward; 2d5) to furnish, endue;
2e) to give; 2e1) to cause, profuse, give forth from one's self; i) to
give, hand out lots; 2e2) to appoint to an office; 2e3) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who
have been engulfed or received by them; 2e4) to give one to someone as
his own; i) as an object of his saving care; ii) to give one to someone,
to follow him as a leader and master; iii) to give one to someone to
care for his interests; iv) *TO* *GIVE* *ONE* *TO* *SOMEONE* *TO* *WHOM*
*HE* *ALREADY* *BELONGED*, *TO* *RETURN*; 2e5) to grant or permit one;
i) to commission;

PRE-EMPTIVE *CAMEL* ACTION @ 0820 HRS ON 11 SEPTEMBER 2001 GIVES GRAPPLE (328, 425)@[81, 32, 73, 20, 43, 44, 65, 3, 64] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2001.9.11&time:8.20&heuristic&male:328&feme:425&ontic:367&deme:722&idea:425>

{@9: Sup: 20 - ADVANCE: CHIN (#328); Ego: 64 - SINKING: CH'EN (#425)}

TELOS TOTAL: #425 as [#1, #10, #50, #10, #3, #40, #1, #300, #10] =
aínigma (G135): {UMBRA: #115 % #41 = #33} 1) an *OBSCURE* *SAYING*,
enigma, riddle; 2) an obscure thing;

#827 - MALE CHECKSUM TOTAL: #328 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA: #11 % #41 = #11} 1) *TO* *PENETRATE*, *CUT*, *ATTACK*, *INVADE*; 1a) (Qal) to penetrate, cut into; 1b) (Hithpoel);
1b1) to cut oneself; 1b2) to gather in troops or crowds;

#1721 - FEME CHECKSUM TOTAL: #425 as [#20, #70, #200, #40, #70, #20,
#100, #1, #300, #800, #100] = kosmokrátōr (G2888): {UMBRA: #1721 % #41 = #40} 1) *LORD* *OF* *THE* *WORLD*, *PRINCE* *OF* *THIS* *AGE*; 1a) the
devil and his demons;

#691 - ONTIC CHECKSUM TOTAL: #367 as [#6, #2, #3, #40, #30, #10, #600] = gâmâl (H1581): {UMBRA: #73 % #41 = #32} 1) *CAMEL*; 1a) as property, as beast of burden, for riding, forbidden for food;

#341 - DEME CHECKSUM TOTAL: #722 as [#200, #80, #1, #50, #10] = râphâʼ (H7495): {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal)
to heal; 1a1) of God; 1a2) healer, physician (of men); 1a3) *OF* *HURTS*
*OF* *NATIONS* *INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4) of individual distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of persons);
1b2) of water, pottery; 1b3) of national hurts (fig); 1b4) of personal distress (fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of national
defects or hurts (fig); 1d) (Hithpael) in order to get healed (infinitive);

------------

#443 - FEME CHECKSUM TOTAL: #281 as [#5, #60, #5, #80, #30, #1, #3, #8,
#200, #1, #50] = ekplḗssō (G1605): {UMBRA: #1343 % #41 = #31} 1) to
strike out, expel by a blow, drive out or away; 2) to cast off by a
blow, to drive out; 2a) commonly, to strike one out of self-possession,
to strike with panic, shock, astonish; 3) *TO* *BE* *STRUCK* *WITH* *AMAZEMENT*, *ASTONISHED*, *AMAZED*;

#871 - DEME CHECKSUM TOTAL: #487 as [#6, #400, #300, #40, #70, #50, #5]
= shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) *TO* *HEAR*, *LISTEN*
*TO*, *OBEY*; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of
or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6) to
hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
be obedient; 1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to
be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel) to cause to
hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to hear, *TELL*, proclaim, utter a sound; 1d2) to sound aloud (musical term); 1d3) to
make proclamation, summon; 1d4) to cause to be heard; 1e) sound;

#1091 - FEME CHECKSUM TOTAL: #281 as [#6, #20, #80, #300, #70, #10, #5,
#600] = peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b)
*TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION*
(*AGAINST* *GOD*); 1c1) in general; 1c2) as recognised by sinner; 1c3)
as God deals with it; 1c4) as God forgives; 1d) guilt of transgression;
1e) punishment for transgression; 1f) offering for transgression;

#374 - MALE CHECKSUM TOTAL: #354 as [#300, #6, #2, #10, #50, #6] =
shâbâh (H7617): {UMBRA: #307 % #41 = #20} 1) *TO* *TAKE* *CAPTIVE*; 1a) (Qal); 1a1) to take captive; 1a2) captive (participle); 1a3) to lead
captive; 1b) (Niphal) to be taken captive;

#183 - ONTIC CHECKSUM TOTAL: #186 as [#7, #70, #100, #6] = zâʻaq
(H2199): {UMBRA: #177 % #41 = #13} 1) *TO* *CRY*, *CRY* *OUT*, *CALL*,
*CALL* *FOR* *HELP*; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to
cry, cry out (in need); 1b) (Niphal) to be assembled, be called
together, be joined together; 1c) (Hiphil); 1c1) to call, call out, call together, summon; 1c2) to make a crying, proclaim; 1c3) to have a proclamation made; 1c4) to call out to, call out at;

#554 - ONTIC CHECKSUM TOTAL: #186 as [#400, #50, #8, #40, #50, #6] =
nâcham (H5162): {UMBRA: #98 % #41 = #16} 1) *TO* *BE* *SORRY*, *CONSOLE* *ONESELF*, *REPENT*, *REGRET*, *COMFORT*, *BE* *COMFORTED*; 1a)
(Niphal); 1a1) to be sorry, be moved to pity, have compassion; 1a2) to
be sorry, rue, suffer grief, repent; 1a3) to comfort oneself, be
comforted; 1a4) to comfort oneself, ease oneself; 1b) (Piel) to comfort, console; 1c) (Pual) to be comforted, be consoled; 1d) (Hithpael); 1d1)
to be sorry, have compassion; 1d2) to rue, repent of; 1d3) to comfort oneself, be comforted; 1d4) to ease oneself;

#1181 - MALE CHECKSUM TOTAL: #354 as [#80, #100, #70, #5, #30, #80, #9,
#7, #800] = proelpízō (G4276): {UMBRA: #1182 % #41 = #34} 1) to *HOPE* before;

#186 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10] /
#206 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10, #20] =
pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) *FACE*; 1a) face, faces;
1b) presence, person; 1c) face (of seraphim or cherubim); 1d) face (of animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from
beforetime, before; 1g) with prep; 1g1) in front of, before, to the
front of, in the presence of, in the face of, at the face or front of,
from the presence of, from before, from before the face of;

#102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] = bên (H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) *CHILDREN* (pl. - male and female);
1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) a member of a guild,
order, class;

#616 - ONTIC CHECKSUM TOTAL: #186 as [#40, #10, #50, #10, #100, #6,
#400] = yânaq (H3243): {UMBRA: #160 % #41 = #37} 1) to suckle, nurse,
suck; 1a) (Qal); 1a1) to suck; 1a2) suckling, *BABE* (subst); 1b)
(Hiphil); 1b1) to give suck to, nurse; 1b2) nursing, nursing woman,
nurse (participle);

#599 - ONTIC CHECKSUM TOTAL: #186 as [#1, #3, #1, #80, #8, #200, #1,
#300, #5] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a)
to welcome, to entertain, to be fond of, *TO* *LOVE* *DEARLY*; 2) of
things; 2a) to be well pleased, to be contented at or with a thing;

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