[continued from previous message]
UNAVOIDABLE ANALOGY IS TO EITHER A *DUTIFUL* *CATHOLIC* *WIFE* *IN*
*THE* *KITCHEN* OR ONE WITH *POISON* *ON* *A* *COMFORT* *WOMAN'S*
*LIPS* *IN* *THE* *FÜHRERBUNKER* BENEATH THE REICH CHANCELLERY GARDEN
AND AS TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF
ARCHITECTURAL AND POLITICAL HISTORY OVER ANY CLANDESTINED CATHOLIC
UBER ALLES MENTALITY AND ANTI-SEMITISM) of early Chinese history from
the fifth century BC to the fifth century AD, with an emphasis on the
sociopolitical context such as myths and rituals, aesthetic theories
and material culture, belief: "No translation can ever hope to fully
suggest the intricate beauty of the original text by YANG HSIUNG. My
hope is simply that this study will revive interest in this important
thinker. It is an invitation to others to enter into the pleasures of
HAN PHILOSOPHY. [NYLAN, page xi]
YANG HSIUNG (53 B.C.A.D. 18) initially won fame under EMPEROR CH'ENG
(r. 33-7 B.C.) for long prose-poems (fu) whose satirical content
was cloaked in lush imagery, hyperbole, and allusion. By the reign of
EMPEROR AI (r. 71 B.C.), however, YANG HSIUNG had redirected his
considerable talents to the writing of two philosophical works, the
FA YEN (MODEL SAYINGS) and the T'AI HSÜAN CHING (CANON OF SUPREME
MYSTERY) ...
The initial difficulty, of course, lay in determining the exact
boundaries of each logical category, so that inferences were not
mistakenly drawn. Generations of Chinese scholars, first the early
Logicians and later the Han scholastics, devoted a great deal of time
and energy to this problem. Due to the occasional rift between logic
and language, their first task was to establish formal rules of logic
(ie. ON 28 JANUARY 2024 WE RAISED WITH YOURSELF AN IMPORTANT ISSUE OF
VARIANCE TO THE META-DESCRIPTOR NOMENCLATURE, RETENTION OF AGENCY
INTEROPERABILITY AND ITS SUITABLE REPRESENTATION OF FACULTY
REQUIREMENTS. FOR INSTANCE WE NOTE THAT THE FOLLOWING CAN BE NUANCED
AND THAT OUR PRIOR ASSUMPTIONS CONFORMED TO THE COGITO PREMISES OR
DIALECTIC TO A DEVISED NEURAL LINGUISTIC PRAGMA:
#52 - MEASURE --> CANON = kanṓn (G2583):
#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW
AND PROVIDED TO YOU THE PROPOSITION OF THE COGITO ARRAY AS THEN THE
MEAN FOR CONSCIOUSNESS AS IMAGO DEI) by which to discover the
defining characteristics of each entity in the universe, so that
essential attributes could be clearly distinguished from accidental
attributes... While it was relatively simple to agree upon
fundamental definitions for animals, shapes, and inanimate objects,
the true definition of human nature was a thornier problem, as it
touched upon a host of problems which stubbornly resisted solution by
the logical method:
- What is the proper definition of human nature?
- What is the proper sphere and existential significance of human
activity?
- What can humans reasonably hope to accomplish in this life?
In the Han Confucian synthesis, then, the proto-scientist's impulse
towards categorization and the logician's search for orderly
expression joined forces with the ethical concerns of the traditional
scholar. Categorical thinking, inherently preoccupied with the
relation of macrocosm to microcosm, came to be applied to many areas
of inquiry, most significantly (1) portent theory; (2) the
rectification of names; and (3) point-by-point analogies between
the human body, the body politic, and the universe. We are familiar
enough with body analogies; we often talk of "heads of state," for
example. Portent theory and the rectification of names, however, may
need some explanation for the modern reader. {NYLAN, page 67]
The impact of YANG HSIUNG'S PHILOSOPHY on later Chinese thought is
undeniable. The historian PAN KU (32-92 CE) revered YANG HSIUNG as
one of the THREE GREAT CONFUCIAN PHILOSOPHERS OF WESTERN HAN, in
company with LIU HSIANG and LIU HSIN. PAN KU'S opinion was shared by
the leading Eastern Han thinkers, including HUAN T'AN, WANG CH'UNG,
CHANG HENG, YING SHAO, and Sung Chung, all of whom appreciated the
breadth and critical acumen of YANG HSIUNG'S writings. Through them,
the T'AI HSÜAN provided inspiration and vocabulary for the HSÜAN
HSÜEH movement (in Chinese, "Mystery Learning") of the post-Han
period. The Mystery, in fact, continued to greatly influence Chinese
thought for a millennium, until prominent SUNG thinkers like SU HSÜN
(1009-1066) and CHU HSI (1130-1200) applied contemporary standards
retroactively to YANG HSIUNG, thereby discrediting him on three counts:
(a) his service at the court of the "usurper" WANG MANG (r. 923);
(b) his outright rejection of the theory of human nature proposed by
the Confucian master Mencius (c. 371-289); and
(c) his supposed presumption in composing ''classics" in imitation of
the sages. [NYLAN, pages 1, 2]
Of course, YANG HSIUNG could claim to be emulating the model of
Confucius, who "seldom spoke of ming," presumably because the most
sacred aspects of human existence are taboo. But it is no less likely
that YANG'S reticence is meant to entice the reader to embark upon
that step-by-step immersion in the sage-author's mind that SCHOOLS >>> THE READER IN THE MORAL PROCESS ITSELF.
#12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION / SABBATH
#17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE / HONOUR PARENTS
#26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY / DO NOT KILL
#65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY
AGAINST AUTONOMY
#66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE / DO NOT STEAL
#71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL / DON'T BEAR FALSE WITNESS
#76 - 𝍑劇 = #527 - MANIFESTING NORM APPRAISAL / DO NOT COVET
YANG HSIUNG imbedded the necessary clues to his solution for ming in
three linked statements. The longest passage begins:
Someone asked about ming. I replied, "Ming refers to the decrees of
Heaven. It has nothing to do with people's actions." "If people's
actions do not constitute ming, I beg to ask what about people's
actions?" I responded: "By [their actions] they may be preserved or
lost; by them they may live or die. [Still,] that is not ming. Ming
refers to what cannot be avoided."
A second passage from the Mystery echoes the last line of the
preceding statement with one important change; it substitutes "time"
for ming or the Decree, saying, "TIME IS WHAT CANNOT BE OVERCOME."
And a third passage repeats the association of ming with time in
defining the Decree as "what is timely or not."
YANG HSIUNG'S first statement about ming suggests that "fate" is an
adequate translation for the term if we do not invest it with
supernatural overtones. Ming in referring to time (meaning "present
circumstance" as well as "opportune time") describes the involuntary
and imposed part of human existence that will not change through
individual effort. [NYLAN, pages 39, 40]
The early Chinese assumed that the transition from primordial chaos
to civilized order represented successive stages of increasing
differentiation. In effect, the Chinese argued that the world as they
knew it had evolved by a process analogous to human attempts to
identify, demarcate, and name significant geographical, political,
social, and religious boundaries. [NOMES OF EGYPT TO NOMOS OF GREEKS
BUT IS THERE SUCH FOR SAPIENCE?]From this they concluded that there
existed in the primordial Tao a divine basis for the development of
the various human orders. Some Han thinkers even argued that humans
engaged in the search for intrinsic categories can further or
complete the cosmic processes through their continual ordering and
reordering of categories. This helps to explain why categorical
thinking and correlative thought figure so largely in Chinese
philosophical writings. [NYLAN, page 68]
Among modern translators, no consensus exists about the proper
definition of ming; the term is most often rendered as fate or Decree
(as in my own introductory remarks), but it is also translated as
variously as "duty," "destiny," "predestination," "causal connections
and their possibilities," "manifestation of Heaven's will," "the
inevitable," "empirical facts," "created world," "lifespan,"
"objective circumstances," "circumstances beyond human control," and
so on. The problem is not simply one of translation. Any Chinese of
YANG HSIUNG'S time would have found a bewildering array of usages for
the term, some mutually contradictory. In part, the confusion stemmed
from a typical feature of Chinese classical philosophy, in which
rival thinkers consciously used the same terminology to articulate
significantly different ideas. But there were also unconscious
adoptions of meanings through conceptual overlays and etymological
extensions as the so-called "Hundred Schools" of philosophy emerged
from the earlier religious matrix.
THERE IS THE OBVIOUS CONSIDERATION ABOUT THE INNATE LACK (ie. IF YOU
KNEW MY WORK we'd know that you've put "schools" in QUOTATION MARKS
TO INDICATE MY OWN DISTRUST of the attempt by many scholars to
pigeonhole the works of various thinkers into different "schools") OF
ACADEMIC INTEGRITY and is it any different to Samuele R. Bacchiocchi
[29 January 1938 to 20 December 2008] getting doctoral thesis on
"FROM SABBATH TO SUNDAY" from the Pontifical Gregorian University?
Do we have to ask, whether such CONTEMPTUOUS NONCHALANCE (ie. perhaps
just my reply will be so pre-occupying much like throwing a dog a
bone) as reply a SUBSTANTIAL ENQUIRY is entirely due to your ACADEMIC
COHORT upon that issue being RAOUL BIRNBAUM, as to whether he is in
any manner related PIERRE BIRNBAUM as visiting PROFESSOR OF JEWISH
STUDIES AT COLUMBIA UNIVERSITY and therefore a proponent of NOACHIDE
LAWS (in CONTRA to COGITO #26 - ENDEAVOUR (WU) 𝌟務 = #477 - JUDGEMENT >>> SENSIBILITY [#23, #48, #36, #81, #54] ENDORSED BY THE AMERICAN
CONGRESS ON 13 APRIL 1992 AS 106 STATUTE 102 PUBLIC LAW 102-268
DESIGNATING 14 APRIL 1992 as EDUCATION AND SHARING DAY USA) for
UNTOUCHABLE GOY FILTH reinforced by recent ANTI-ZIONIST / TORAH
JEWISH CONDUCT post 7 OCTOBER 2023 and their prohibitions on
DISSEMINATING TORAH KNOWLEDGE as WORLDVIEW of IDOLATRY in denial and
its INEVITABLE NIHILISTIC CONSEQUENCE as we conveyed by email on 1500
HOURS ON 10 FEBRUARY 2023, is the consideration of ROMAN ERA
political censure (a pious euphemism concerning death or crucifixion
for convenient opposition elimination [Acts 3:14, 26:21; Philippians
3:4-6] and more recently the WORLD JEWISH CONGRESS opened an OFFICE
IN THE VATICAN ON 19 OCTOBER 2023 in preparation for the GREATEST
WHITEWASH OF HUMAN HISTORY 1939-1945 as genocide not seen since JESUS
OF NAZARETH was linen wrapped and placed within a SEPULCHRE as COGITO
#33 - CLOSENESS (MI) - 𝌦密 = #484: 3 APRIL 33 CE [#49, #75, #62, #22, >>> #22] that the BIBLICAL NEW TESTAMENT record as a matter of survival,
conveys both obscured and dispersed commentary.
I CANNOT RECONCILE THE AMERICAN CONGRESS LAW ON MASQUERADING JEWISH
IDOLATRY WITH THE GOD ALMIGHTY BLASPHEMOUS SENILE AMERICAN IRISH
CATHOLIC PRESIDENT PRAYING A ROSARY IN ACCORDANCE WITH THE RELIGIOUS
FALSEHOODS AND DICTUMS OF CATHOLIC CHRISTO FASCIST STATE:
<http://www.grapple369.com/Savvy/?male:226&feme:242&ontic:146&deme:71&idea:242>
#137 - ONTIC CHECKSUM TOTAL: #146 as [#30, #2, #50, #10, #5, #40] /
#1002 - ONTIC CHECKSUM TOTAL: #146 as [#300, #2, #700] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group;
1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, i.e. sons of injustice [for un- righteous men]
or sons of God [for angels]; 1g) *PEOPLE* (*OF* *A* *NATION*) (pl.);
1h) of lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a
member of a guild, order, class;
#39 - ONTIC CHECKSUM TOTAL: #146 as [#6, #10, #5, #10, #2, #6] /
#77 - ONTIC CHECKSUM TOTAL: #146 as [#10, #5, #2, #10, #50] = yᵉhab
(H3052): {UMBRA: #17 % #41 = #17} 1) to give, provide; 1a) (P'al);
1a1) to give; 1a2) to place, *LAY* (*FOUNDATIONS*); 1b) (Hithp'al);
1b1) to be given; 1b2) to be paid;
#78 - MALE CHECKSUM TOTAL: #226 as [#8, #60, #4, #6] = chêçêd
(H2617): {UMBRA: #72 % #41 = #31} 1) goodness, *KINDNESS*,
faithfulness; 2) a reproach, shame;
#719 - DEME CHECKSUM TOTAL: #71 as [#2, #6, #200, #1, #10, #500] =
bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) to create, shape, form;
1a) (Qal) to shape, fashion, create (always with God as subject);
1a1) of heaven and earth; 1a2) of individual man; 1a3) of new
conditions and circumstances; 1a4) of transformations; 1b) (Niphal)
to be created; 1b1) of heaven and earth; 1b2) *OF* *BIRTH*; 1b3) *OF*
*SOMETHING* *NEW*; 1b4) of miracles; 1c) (Piel); 1c1) to cut down;
1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
#2105 - FEME CHECKSUM TOTAL: #242 as [#500, #400, #200, #5, #800,
#200] = phýsis (G5449): {UMBRA: #1310 % #41 = #39} 1) *NATURE*; 1a)
*THE* *NATURE* *OF* *THINGS*, *THE* *FORCE*, *LAWS*, *ORDER* *OF*
*NATURE*; 1a1) as opposed to what is monstrous, abnormal, perverse;
1a2) as opposed what has been produced by the art of man: the natural
branches, i.e. branches by the operation of nature; 1b) birth,
physical origin; 1c) a mode of feeling and acting which by long habit
has become nature; 1d) the sum of innate properties and powers by
which one person differs from others, distinctive native
peculiarities, natural characteristics: the natural strength,
ferocity, and intractability of beasts;
Whereas Congress recognizes the historical tradition of ethical
values and principles which are the basis of civilized society and
upon which our great Nation, the United States of America, was founded;
Whereas President GREORGE W. BUSH, distinguished leader of our great
Nation, stated "Ethical values are the foundation for civilized
society. A society that fails to recognize or adhere to them cannot
endure.";
Whereas these ethical values and principles have been the comer-stone
of society since the dawn of civilization when they were known as the
Seven Noahide Laws;
Whereas the Grovernment of the United States and its citizens are
committed to the ideals of social equity and the right of each and
every person to share in the bounty the world has to offer—ideals
deeply rooted in our Nation's history and boldly affirmed by the
miraculous changes of the past year;
Whereas our Nation has recently witnessed the beginning triumph of
these values through wonders around the world of biblical proportions;
Whereas the end of the Cold War heralds the beginning of an era where
individual rights and human dignity become paramount and where the
dream of a world in which material and spiritual deprivation is
replaced by human kindness and compassion becomes a reality;
<https://www.congress.gov/102/statute/STATUTE-106/STATUTE-106-Pg102.pdf> >>>
And therefore your saying NOTHING WORTHWHILE as reluctance to speak
against a clear instance of intellectual JEWISH dishonesty exhibited
by the MORAL PROSCRIPTIONS marked with the CHINESE: 貪財 (tāncái) /
貪 求 (tānqiú) glyph conveying equivalent FIRST PRINCIPLES despite a >>> lack of any documented SEVEN day cosmogony until later antiquity as
you'd know: "TIME IS WHAT CANNOT BE OVERCOME."
Much of the work of RAOUL BIRNBAUM speaks to this issue. I have put
"schools" in quotation marks to indicate my own distrust of the
attempt by many scholars to pigeonhole the works of various thinkers
into different "schools," including Confucianism, Taoism, Legalism,
and Mohism. YANG HSIUNG himself was always careful to discuss
individual philosophers; at no point in either the FA YEN (MODEL
SAYINGS) or the T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) does he
appear to envision close links between members of a "school." LAO TZU
and CHUANG TZU, for example, are treated separately in the FY, though
the two masters have often been lumped together as "Taoists." Mencius
and Hsün tzu are also treated separately, rather than as
"Confucians.'' At the same time, we must remember that well before
Yang's time, thinkers had been identified as members of a particular
philosophical "line" (chia ) numerous concepts from thinkers
outside the Confucian "school" identified by Ssuma T'an. See FY
4:10, for example. For more on the erroneous appellation of
"schools," [NYLAN, page 472]
Even in the Confucian canon alone, a single passage by the same
classical authority may use the one character ming to denote two or
three different things, since older ideas of ming (or Decree)
continued to be used alongside newer usages. As a student of archaic
language script, YANG HSIUNG was in a better position than most to
separate the tangled strands of linguistic convention. He surely knew
that early Chou bronze inscriptions used an archaic form of ming as
an alternate form of the character ling, which indicates a superior's
orders to his subordinates. Typically, ming was associated with the
king's decrees of investiture COGITO: #81 - FOSTERING (YANG) - 𝍖養 = >>> #532 [#72, #63, #75, #4, #81] to his inferiors and with Heaven's
decree to its chief representative, the king. [NYLAN, page 36]
<http://www.grapple369.com/Savvy/?male:278&feme:295&ontic:210&deme:135&idea:295>
#776 - ONTIC CHECKSUM TOTAL: #210 as [#50, #300, #20, #400, #6] =
nishkâh (H5393): {UMBRA: #375 % #41 = #6} 1) chamber, *ROOM*, cell;
#570 - DEME CHECKSUM TOTAL: #135 as [#70, #400, #100] /
#575 - DEME CHECKSUM TOTAL: #135 as [#70, #400, #100, #5] = ʻâthaq
(H6275): {UMBRA: #570 % #41 = #37} 1) to move, proceed, advance, move
on, become old, be removed; 1a) (Qal); 1a1) to move; 1a2) to advance
(in years), grow old and weak; 1b) (Hiphil); 1b1) to move forward,
proceed, move on; 1b2) to remove; 1b3) *TO* *TRANSCRIBE*;
#152 - MALE CHECKSUM TOTAL: #278 as [#6, #70, #10, #50, #10, #6] /
#187 - MALE CHECKSUM TOTAL: #278 as [#2, #70, #10, #50, #10, #5, #40]
= ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL*
*AND* *SPIRITUAL* *FACULTIES* (fig.); 1b) spring, fountain;
#700 - FEME CHECKSUM TOTAL: #295 as [#80, #1, #100, #1, #200, #8,
#40, #70, #200] = parásēmos (G3902): {UMBRA: #700 % #41 = #3} 1)
marked falsely, spurious, counterfeit: as a coin; 2) marked beside or
in the margin; 2a) so noteworthy words, which the reader of a book
marks on the margin; 3) *NOTED*, *MARKED*, *CONSPICUOUS*,
*REMARKABLE*; 3a) of persons in a bad sense, notorious; 4) marked
with a sign: a ship marked with the image or figure of Dioscuri
(Castor and Pollux);
#295 - NOUMENON RESONANCE FOR 11 FEBRUARY 2024 as [#20, #200,
#60, #10, #5] = korçêʼ (H3764): {UMBRA: #281 % #41 = #35} 1)
*THRONE*, royal chair;
The ruling GREEK-EGYPTIAN EMPEROR PTOLEMY gathered 72 Torah sages,
had them sequestered in 72 separate *ROOMS*, and ordered them to each
produce a translation. On the 8TH OF TEVET / 20 DECEMBER? of the year
3515? from creation (246 BCE) they produced 72 *CORRESPONDING*
*TRANSLATIONS*, *INCLUDING* *IDENTICAL* *CHANGES* in 13 places (where
they each felt that a literal translation would constitute a
corruption of the Torah's true meaning). This Greek rendition became
known as the Septuagint, "of the seventy" (though later versions that
carry this name are not believed to be true to the originals). Greek
became a significant second language among Jews as a result of this
translation. <https://www.chabad.org>
According to an early Chou formulation, the Decree of Heaven (T'ien
ming) was a special form of covenant. The covenant essentially
stipulated that Heaven agrees to support a certain dynastic line so
long as the throne, in return, promotes the wellbeing of its subject
people. Four notable features of this covenant colored all subsequent
discussions of ming:
First and foremost, the Decree of Heaven presupposed a strong
connection between Heaven and Man, though the earliest texts are
preoccupied with the "One Man," the ruler.
Second, the Decree of Heaven implied an impartial reward given for
specific acts of "bright virtue."
Third, it viewed virtue primarily in terms of obligations to human
society, rather than religious duties.
Fourth, the Decree of Heaven promised Heaven's support to the
recipient(s) for the duration of a fixed (though unspecified) time
period, overlooking possible lapses in virtue that might occur while
the covenant was in force." [NYLAN, page 36]
NERO FUDDLES WHILE ROME BURNS SEEMINGLY HAS ANALOGIES TO SENILE US
PRESIDENTIAL ROSARY DEVOTIONS [méi guī (玫瑰): rose flower; jīng
(經): devotion; jīng guò (經過): course] V'S WAR OF THE ROSES [méi >>> guī zhàn zhēng (玫瑰戰爭)]
#31 - 𝌤裝 = #482
COGITO: [#79, #26, #30, #9, #54] as #31 - PACKING (CHUANG)
APPRAISAL #6: Through six junctions and round nine roads, (經六衢周九路)
No limits on their course, they ply their trade. (不限其行賈)
FATHOMING #6: Through six junctions (經六衢)
MEANS: Itinerant merchants conduct their business. (商旅事一也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:經>
jīng (經): 1. to go through; to experience, 2. a sutra; a scripture,
3. warp, 4. longitude, 5. often; regularly; frequently, 6. to
administer; to engage in business; to run; to operate; to manage, 7.
a woman's period, 8. to bear; to endure, 9. *TO* *HANG*; *TO* *DIE*
*BY* *HANGING*, 10. classics, 11. to be frugal; to save, 12. *A*
*CLASSIC*; *A* *SCRIPTURE*; *CANON*, 13. a standard; a norm, 14. a
section of a Confucian work, 15. to measure, 16. human pulse, 17.
menstruation; a woman's period
#25 - 𝌞爭 = #476
COGITO: [#65, #29, #79, #13, #23] as #25 - CONTENTION (CHENG)
HEAD: YANG CH'I overflows everywhere. It is "neither onesided, nor
partial," so that things vie against one another in competition, with
each one following its own proper model. (陰氣汜施。不偏不頗。物輿爭
訟。 各遵其儀)
APPRAISAL #1: Contend best by not contending. (爭不爭)
Retire to obscurity. (隱冥)
FATHOMING #1: In contending, not contending (爭不爭)
MEANS: This is the normal course of the Way. (道之素也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爭>
#32 - 𝌥衆 = #483
COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)
APPRAISAL #3: As conscripts load the carts (軍或累車)
A soldier pushes wife and child away. (丈人摧孥)
While rifts inside grow wider. (內蹈之瑕)
FATHOMING #3: That some in the army load carts (軍或累車)
MEANS: Councils of war draw harm within. (廟戰內傷也)
APPRAISAL #5: Pitched battles to the din of bell and drum: (躆戰喈喈) >>> Like bears, like demons they clash. (若熊若螭)
FATHOMING #5: Locked in combat, clash! clash! (躆戰喈喈)
MEANS: He is king by brute force alone. (恃力作王也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:戰>
zhàn (戰): 1. war; fighting; battle, 2. to fight, 3. to shiver; to
shudder; to tremble, 4. Zhan, 5. *TO* *DEBATE*; *TO* *DISPUTE*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爭>
zhēng (爭): 1. to compete; to struggle; to fight; to contend; to
strive, 2. to snatch; to capture, 3. to debate; to dispute, 4. to
lack; to differ; to vary, 5. *TO* *ADVISE* *AGAINST*, 6. how; what
way; what, 7. very; extremely
But the indecency of which you speak as "IDEAS ARE INDEPENDENTLY
DEVELOPED IN DIFFERENT CULTURES" having a DIVINATION, NECROMANCY (eg:
THE SENILE US PRESIDENTIAL ROSARY DEVOTIONS BY A CATHOLIC
CHRISTO-FASCIST IN DENIAL) or an ASTROLOGICAL / ZODIAC BASIS: "For
the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, even his
eternal power and Godhead; so that they are without excuse: Because
that, when they knew God, they glorified him not as God, neither were
thankful; but became vain in their imaginations, and their foolish
heart was darkened. Professing themselves to be wise, they became
fools, and changed the glory of the uncorruptible God into an image
made like to corruptible man, and to birds, and fourfooted beasts,
and creeping things." [Romans 1:20-23]
It must be a common disease amongst especially AMERICANS given that
during a 8 FEBRUARY 2024 press conference, US PRESIDENT BIDEN told
reporters, “My memory is fine.” In response to Hur’s report, Biden >>> said, “I’m well-meaning, and I’m an elderly man, and I know what the >>> hell I’m doing. I’ve been president. I put this country back on its
feet. I don’t need his recommendation.”
“Let me tell you something. Some of you have commented. I wear, since
the day he died every single day, the rosary he got from our Lady of
…” Biden continued before suddenly appearing to forget which parish
his son’s rosary came from [or that during his "bury my disgraced
corpse in this place" tour of IRELAND imputed our DEMOCRACY].
<https://americanmilitarynews.com/2024/02/videos-biden-forgets-things-in-speech-defending-his-memory/>
#46 - 𝌳廓 = #497
COGITO: [#35, #75, #15, #56, #39] as #46 - ENLARGEMENT (K'UO)
[#35 {@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN
(#35)}
#75 {@2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH
(#110 - MALE DEME IS UNNAMED {%30})}
#15 {@3: Sup: 44 - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25});
Ego: 15 - REACH: TA (#125)}
#56 {@4: Sup: 19 - FOLLOWING: TS'UNG (#127); Ego: 56 - CLOSED MOUTH:
CHIN (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS
{%24} / I AM NOT ONE WHO CURSETH THE KING{%35})}
#39] {@5: Sup: 58 - GATHERING IN: HSI (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 39 - RESIDENCE: CHU (#220 - I CURSE NOT A GOD
{%38} / I CURSE NOT A GOD {%38})}
TELOS TOTAL: #220
<http://www.grapple369.com/Savvy/?male:185&feme:220&ontic:586&deme:438&idea:220>
ONTIC CHECKSUM TOTAL: #586
DEME CHECKSUM TOTAL: #438
#949 - FEME CHECKSUM TOTAL: #220 as [#2, #1, #300, #40, #200, #6,
#400] = ʼashmurâh(H821): {UMBRA: #546 % #41 = #13} 1) watch (a period
of time), *NIGHT*-*WATCH*;
On Friday, 15 JULY 2022, at the end of his formal visit to the
Palestinian Authority, US PRESIDENT BIDEN's convoy headed [ie. jīng
guò (經過): *TO* *GO* *THROUGH*] toward Manger Square. Saint
Catherine’s, adjacent to the basilica, is where the Latin Patriarch
of Jerusalem traditionally holds the crowded *MIDNIGHT* Mass on
Christmas Eve. Last Friday, anticipating Mr. Biden’s visit, it was
empty.
#11 - 𝌐差 = #462
COGITO: [#50, #54, #68, #38, #6] as #11 - DIVERGENCE (CH'A)
APPRAISAL #4: Passing over small acts of goodness, (過小善善)
He will not overcome. (不克)
FATHOMING #4: Foregoing small acts of goodness (過小善)
MEANS: He cannot reach greatness. (不能至大也)
guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to
indicate experience, 4. to surpass; to exceed, 5. to experience; to
pass time, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to
die, 11. to shift, 12. to endure, 13. *TO* *PAY* *A* *VISIT*; *TO*
*CALL* *ON*
#220 as [#10, #100, #4, #40, #6, #50, #10] = qâdam (H6923): {UMBRA:
#144 % #41 = #21} 1) to meet, come or be in front, confront, go
before; 1a) (Piel); 1a1) to meet, confront, come to meet, *RECEIVE*;
1a2) to go before, go in front, be in front; 1a3) to lead, be
beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come in
front; 1b2) to confront, anticipate;
#570 - MALE CHECKSUM TOTAL: #185 as [#10, #4, #200, #300, #50, #6] =
dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
with care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent
(a place), (tread a place); 1a2) to consult, enquire of, seek; i) of
God; ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; I) God; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
to ask for, require, demand; 1a7) to practice, study, follow, seek
with application; 1a8) to seek with care, care for; 1b) (Niphal);
1b1) to allow oneself to be enquired of, consulted (only of God);
1b2) to be sought, be sought out; 1b3) to be required (of blood);
“After going to the grotto he came to Saint Catherine’s Church, where >>> I #220 - *RECEIVED* him,” Father Faltas said, in an exclusive
interview with America. “He arrived with the Custos and only one
Secret Service agent.”
“He took a rosary out of his pocket, saying, ‘I ALWAYS PRAY WITH A
ROSARY,’ and remembered his son Beau. He cried. He was very
emotional,” Father Faltas said, about the moment in which Mr. Biden
kneeled alone in a wooden pew, the rosary in his hands, and *PRAYED*.
#868 - FEME CHECKSUM TOTAL: #220 as [#30, #2, #400, #6, #30, #400] =
bᵉthûwlâh(H1330): {UMBRA: #443 % #41 = #33} 1) *VIRGIN*;
-- THE HAIL MARY --
"Hail Mary, full of grace, the Lord is with you;
blessed are you among women,
and blessed is the fruit of your womb, Jesus.
Holy Mary, Mother of God,
pray for us sinners
now and at the hour of our death. (#469 / #386)
Amen." (#486 / #401)
#220 as [#40, #80, #50, #10, #40] = pânîym (H6440): {UMBRA: #180 %
#41 = #16} 1) face; 1a) face, faces; 1b) presence, person; 1c) *FACE*
(*OF* *SERAPHIM* *OR* *CHERUBIM*); 1d) face (of animals); 1e) face,
surface (of ground); 1f) as adv of loc/temp; 1f1) before and behind,
toward, in front of, forward, formerly, from beforetime, before; 1g)
with prep; 1g1) in front of, before, to the front of, in the presence
of, in the face of, at the face or front of, from the presence of,
from before, from before the face of;
YOUTUBE: "Queen (Sister Act - Hail Holy)"
<https://www.youtube.com/watch?v=ctjG4MjJwEA>
#1576 - MALE CHECKSUM TOTAL: #469 as [#1, #50, #1, #3, #20, #1, #200,
#300, #800, #200] = anankastōs (G317): {UMBRA: #1576 % #41 = #18} 1)
by *FORCE* *OR* *CONSTRAIN*;
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