[continued from previous message]
pass time, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to
die, 11. to shift, 12. to endure, 13. *TO* *PAY* *A* *VISIT*; *TO*
*CALL* *ON*
#220 as [#10, #100, #4, #40, #6, #50, #10] = qâdam (H6923): {UMBRA:
#144 % #41 = #21} 1) to meet, come or be in front, confront, go
before; 1a) (Piel); 1a1) to meet, confront, come to meet, *RECEIVE*;
1a2) to go before, go in front, be in front; 1a3) to lead, be
beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come in
front; 1b2) to confront, anticipate;
#570 - MALE CHECKSUM TOTAL: #185 as [#10, #4, #200, #300, #50, #6] =
dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
with care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent
(a place), (tread a place); 1a2) to consult, enquire of, seek; i) of
God; ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; I) God; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
to ask for, require, demand; 1a7) to practice, study, follow, seek
with application; 1a8) to seek with care, care for; 1b) (Niphal);
1b1) to allow oneself to be enquired of, consulted (only of God);
1b2) to be sought, be sought out; 1b3) to be required (of blood);
“After going to the grotto he came to Saint Catherine’s Church, where >>> I #220 - *RECEIVED* him,” Father Faltas said, in an exclusive
interview with America. “He arrived with the Custos and only one
Secret Service agent.”
“He took a rosary out of his pocket, saying, ‘I ALWAYS PRAY WITH A
ROSARY,’ and remembered his son Beau. He cried. He was very
emotional,” Father Faltas said, about the moment in which Mr. Biden
kneeled alone in a wooden pew, the rosary in his hands, and *PRAYED*.
#868 - FEME CHECKSUM TOTAL: #220 as [#30, #2, #400, #6, #30, #400] =
bᵉthûwlâh(H1330): {UMBRA: #443 % #41 = #33} 1) *VIRGIN*;
-- THE HAIL MARY --
"Hail Mary, full of grace, the Lord is with you;
blessed are you among women,
and blessed is the fruit of your womb, Jesus.
Holy Mary, Mother of God,
pray for us sinners
now and at the hour of our death. (#469 / #386)
Amen." (#486 / #401)
#220 as [#40, #80, #50, #10, #40] = pânîym (H6440): {UMBRA: #180 %
#41 = #16} 1) face; 1a) face, faces; 1b) presence, person; 1c) *FACE*
(*OF* *SERAPHIM* *OR* *CHERUBIM*); 1d) face (of animals); 1e) face,
surface (of ground); 1f) as adv of loc/temp; 1f1) before and behind,
toward, in front of, forward, formerly, from beforetime, before; 1g)
with prep; 1g1) in front of, before, to the front of, in the presence
of, in the face of, at the face or front of, from the presence of,
from before, from before the face of;
YOUTUBE: "Queen (Sister Act - Hail Holy)"
<https://www.youtube.com/watch?v=ctjG4MjJwEA>
#1576 - MALE CHECKSUM TOTAL: #469 as [#1, #50, #1, #3, #20, #1, #200,
#300, #800, #200] = anankastōs (G317): {UMBRA: #1576 % #41 = #18} 1)
by *FORCE* *OR* *CONSTRAIN*;
#929 - MALE CHECKSUM TOTAL: #486 as [#1, #80, #70, #20, #100, #10,
#9, #8, #200, #70, #50, #300, #1, #10] = apokrínomai (G611): {UMBRA:
#452 % #41 = #1} 1) *TO* *GIVE* *AN* *ANSWER *TO* *A* *QUESTION*
*PROPOSED*, *TO* *ANSWER*; 2) to begin to speak, but always where
something has preceded (either said or done) to which the remarks refer; >>>
#161 - ONTIC CHECKSUM TOTAL: #586 as [#10, #70, #50, #6, #20, #5] =
ʻânâh (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond,
testify, speak, shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) to
testify, respond as a witness; 1b) (Niphal); 1b1) to make answer;
1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
*TUNEFULLY*; 1d) (Qal) to dwell;
Mr. Biden appeared to still be affected by the experience when he got
up and began walking around Saint Catherine’s. “To his left, a group >>> of children began to *SING* for him—I don’t remember which song—but a >>> group of kids from the Terra Sancta school, from different grades,
began singing,” Father Faltas said, “and this seemed to comfort him. >>>
#1351 - DEME CHECKSUM TOTAL: #438 as [#80, #10, #1, #200, #800, #200,
#10, #50] = piázō (G4084): {UMBRA: #898 % #41 = #37} 1) to *LAY*
*HOLD* *OF*; 2) to take, capture; 2a) of fishes; 3) to apprehend; 3a)
of a man, in order to imprison him;
“He walked right into the group of them, *HUGGING* *THEM*, and
composed himself with them. He spoke of his son, and a barrier seemed
to fall. It was his choice to join them. He wanted to go and kiss the
children.”
And then the president turned to leave. “He said goodbye to the
Franciscans at the door and went on his way,” Father Faltas said. Mr.
Biden drove from Bethlehem to Jerusalem, only six miles away, where
he boarded a helicopter for a departure ceremony at Tel Aviv’s Ben
Gurion Airport, from which he flew directly to Jeddah, in Saudi
Arabia.
<https://www.americamagazine.org/faith/2022/07/19/joe-biden-bethlehem-church-243380>
cè (測): 1. to measure, 2. to test, 3. a measure of depth, 4. clear,
5. interrogate with torture, 6.deep, 7. to conjecture; to estimate
The CRUX of the matter is that there are 2 x #364 = #728 cosmological
considerations within the T'AI HSŨAN CHING by YANG HSIUNG associated
to the TETRAGRAMS in conformity with the GRAND INCEPTION (Tàichū: 太
初) [TETRA: #36 / #7] new moon 🌑 on 21 DECEMBER 104 BCE (103 BCE
with #0 CE) + 32 x 19 metonic lunar cycles = #505 CE as MALKUTH
(kingdom) - IN CONTENTION WITH THE BIPARITE #15 ... #34 ... #65 ...
#111 ... #175 ... #260... #369 as #71 - ROMAN DICTATORSHIP WORLDVIEW
... 21 DECEMBER 2006 ... 21 DECEMBER 2025) and the notion of
TRIPARTITE NUMBER: "Confucians of the Western Han dynasty (206
B.C.A.D. 8) presumed philosophical consistency in the Changes text
for several reasons. Tradition told them that the Changes had
originated in a set of cosmic emblems (three-line graphs called
"trigrams") invented by the first culture hero, and then expanded by
successive great sages of hoary antiquity into the well-known
six-line graphs ("hexagrams"), which are 64 in number [as equivalent
to a concept of BIPARTITE #1080 - HETEROS NUMBER in expressing a
TENET PRINCIPLE: #57, #43, #41, #39, #25 of ROMAN GOVERNANCE]. One
popular legend also depicted the mature Confucius diligently studying
the Changes text to perfect his understanding. For these reasons, Han
scholars looked to the Changes to express a PERFECT VISION OF
SAGEHOOD AND THE COSMOS. Despite the frustrations occasioned by the
incredible diversity of the Changes text, Han scholars worked hard to
find underlying principles in the sequence of hexagrams and their
internal structure. In seeking structure in the Changes, they found
structure [IN CONSTITUTING A FINELY GRADED SEQUENCE OF EIGHTY-ONE
PHASES IN THE ANNUAL CYCLE, A VIRTUAL COSMIC PATTERN IN THE FORM OF A
METAPHYSICAL PROSE-POEM, PAGE 15]; and where there was none to find,
they invented structure to satisfy their need for coherence." [NYLAN,
page 7]


It is therefore a distinct SOVEREIGN claim as a SCHOOL OF THOUGHT
(bottom) which by its COURSE-trochos of NATURE-genesis [James 3:6]
then differs to the LUOSHU SQUARE DEPENDENCY (ie. the centre 3x3
matrix to the Graeco-Roman Square pairs as a DOMINION control to the
LUOSHU Square anchors and the hypotenuse similarly to the #71 -
DOMINION array) conception of NATURE as GRECO-ROMAN #71 - WORLDVIEW
(top) OF CHRISTO-FASCISM OF WHICH THE IRISH CATHOLIC US PRESIDENT IS
AN ADHERENT as then a distinct but nonetheless common COSMOGONY
expressed as the TORAH of 49J1W2D (49th JUBILEE + 9 YEARS) + 40 YEARS
DESERT SOJOURN: "Wherefore I [did] ordain for thee the year-weeks and
the years and the jubilees: there are forty-nine jubilees from the
days of Adam until this day, and one week and two years and there are
yet forty years to come (literally “distant”) for learning the
COMMANDMENTS OF THE LORD..." [Jubilee 50:4]
It must have been an acute aspiration over an IMPUTATION TO A LACK OF
ACADEMIC INTEGRITY which was the cause for your reply "MANY IDEAS ARE
INDEPENDENTLY DEVELOPED IN DIFFERENT CULTURES" since I previously @
1642 HOURS ON 28 JANUARY 2023 conveyed to you the entire COGITO
PENTAMORPH ARRAY and NEURAL LINGUISTIC PRAGMA with #451 - PRAXIS OR
RATIONALITY COEFFICIENT as HEBREW / GREEK correspondences being a
common cosmogony and nomenclature of an anthropocentric sapient
humanity to which cohesion of thought (ie. whether mythos or fact as
scientific views of temporality and consciousness instantiation here
and now) occurs.
But let's raise some reasonable points of CULPABILITY that you have
with your published translation and commentary of the CHINESE DAOist
text known as THE CANON OF SUPREME MYSTERY published in 4 BCE
pertaining to EMPIRE GOVERNANCE
-- c. 1626 CE edition of the book in HARVARD LIBRARY
-- 1922 edition of the book (et al) source with UNIVERSITY OF
CALIFORNIA
-- 1927 edition of the book (et al) source with UNIVERSITY OF MICHIGAN >>>
The ENGLISH BILL OF RIGHTS (1689) allowed Protestant citizens of
England to "have Arms for their Defence suitable to their Conditions
and as allowed by Law" right to bear arms "when Papists were both
Armed and Imployed contrary to Law" was an inspiration for the
American Bill of Rights. Both require jury trials, contain a right to
keep and bear arms, prohibit excessive bail and forbid "cruel and
unusual punishments". Many liberties protected by state constitutions
and the Virginia Declaration of Rights were incorporated into the
Bill of Rights. Upon the arrival of the American Revolution, many of
the rights guaranteed by the Federal Bill of Rights were recognized
as being inspired by English law. A substantial body of thought had
been developed from the literature of republicanism in the United
States, typically demonstrated by the works of John Adams, who often
quoted Blackstone and Montesquieu verbatim, and applied to the
creation of state constitutions.
THE PRESENT BORDER CRISIS AND THE LACK OF ITS DEFENCE BY ARMED
MILITIA WHO PREFER TO SLAUGHTER PEOPLE WITHIN SCHOOLS, DISCOS,
SUPERMARKETS OR IN THE STREETS CONVEYS A CLEAR AMBIGUITY ABOUT THE
NATURE OF CITIZEN RIGHTS AND AVARICIOUS "GREED IS GOOD" WANT.
While the ideas of unalienable rights, the separation of powers and
the structure of the Constitution were largely influenced by the
European Enlightenment thinkers, like Montesquieu, John Locke and
others, Benjamin Franklin and Thomas Jefferson still had reservations
about the existing forms of government in Europe.[100] In a speech at
the Constitutional Convention Franklin stated, "We have GONE BACK TO
ANCIENT HISTORY FOR MODELS OF GOVERNMENT, and examined different
forms of those Republics ... And we have viewed modern States all
round Europe but find none of their Constitutions suitable to our
circumstances."
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #90 - 3 /4 JANUARY 1942: "For
two thousand years the expression "CAESAR" personified the supreme
authority. The Japanese also have their own expression to indicate
the highest authority: they say "Tenno", which means "Son of Heaven".
The Japanese are still at the point where we were sixteen hundred
years ago, before the Church crept into the affair.” [page 174]
Given the meta-descriptive principles of tetragrams #1 - 𝌆中 = #452 - >>> CHINA to which we have assigned a #451 - praxis of rationality
co-efficient and a pentamorphic COGITO: [#67, #14, #35, #15, #19] as
#1 - CENTRE (CHUNG) ARRAY are entirely UNIVERSAL VALUES of humanism.
The #CENTER (205 <-> 164) intersection of the 9x9x9 = 729 appraisals
and nomenclature as its ONTIC premise being an extension of the
COGITO to include the SEPTET VOLUNTĀTIS / TRANSFORMATIVE PROTOTYPES
OF ANTIQUITY produces the IDEA TEMPLATE TO QUEEN VICTORIA's LETTERS
PATENT.
<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
You may have different semantics and political consensus but at core
it is a common anthropocentric / cosmogonic reality.
We had sometime ago provided Oxford University (never a response)
with details of HITLER'S TABLE TALK anchoring [#26, #34, #30, #33] by
exhibiting an equivalent locus as referencing (ie. knowledge likely
being associative with Japanese Sino conquest) to the CANON OF
SUPREME MYSTERY as then unequivocally associated to the LUO SHU #369
MAGIC SQUARE REFERENCE OBJECT / JUPITER (#135 / #405 / #540 -
STOICHEION OF THE KOSMOS) PRINCIPLE but also seemingly conforming to
the #249 - SATOR? / #205 - TENET? / #161 - ROTAS? contrivance (ie. as
field for spacial watch / actionable zones rather than 5 x #73
cyclical progression stages) of the BIPARTITE NUMBER (@1 - FASCISM IS
A RETURN TO THE TRADITIONS OF ANCIENT ROME; @5 - THE STATE IS THE
GREATEST ROMAN INVENTION) PARADIGM as being pseudo metaphysics.
REDUCTIO AD HITLERUM [#33] -> #80 - LABOURING (CH'IN): 12 - 16
DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
day. I shall then consider that my life's final task [qín (勤):
*DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE*
*THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German
native be guaranteed once and for all.
I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must
be smashed. The State must remain the absolute master." [pages 143]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
REDUCTIO AD HITLERUM [#26] -> #12 - YOUTHFULNESS (T'UNG): 9 - 13
FEBRUARY AS IDEA #147 - 10 FEBRUARY 1942: "He believed that anyone
who runs over a *CHILD* [tóng (童): *CHILD*] should be put in prison
at once. He didn't skirt the edge of the road, as many people do, but
instead he stuck rather to the top of the camber, always mindful of
the *CHILD* [tóng (童): *CHILD*] who might unexpectedly emerge."
[page 309]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>
REDUCTIO AD HITLERUM [#34] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST
AS IDEA #290 / #291 - 16 AUGUST 1942: "Stalin is an anarchist
educated in an ecclesiastical college! Our newspapers ought to ask
whether he and Churchill *SANG* *PSALMS* [yǒng (永): *TO* *SING*;
*TO* *CHANT*] together in Moscow!" [page 636]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>
REDUCTIO AD HITLERUM [#30] -> #57 - GUARDEDNESS (SHO): 31 AUGUST - 4
SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the raddled old
whore of journalism, picked up a few crumbs. Churchill is an
*UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL*
*CHARACTER*] *SWINE*. A perusal of his memoirs proves it; in them he
strips himself naked before the public. God help a nation that
accepts the leadership of a Thing like that!" [page 678]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
Accordingly to MAO TSE-TUNG's AUGUST 1937 treatise ON CONTRADICTION:
"The law of contradiction in things, that is, the law of the unity of
opposites, is the fundamental law of nature and of society and
therefore also the fundamental law of thought, is the basic law of
materialist dialectics. Lenin said, "Dialectics in the proper sense
is the study of contradiction in the very essence of objects." Lenin
often called this law the essence of dialectics; he also called it
the kernel of dialectics.
#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
#432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4, >>> #400, #10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as
[#6, #8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 =
#27} 1) riddle, difficult question, parable, enigmatic saying or
question, perplexing saying or question; 1a) riddle (dark obscure
utterance); 1b) riddle, enigma (to be guessed); 1c) *PERPLEXING*
*QUESTIONS* (*DIFFICULT*); 1d) double dealing (with 'havin');
In studying this law, therefore, we cannot but touch upon a variety
of #468 - *QUESTIONS*, upon a number of philosophical problems. If we
can become clear on all these problems, we shall arrive at a
fundamental understanding of materialist dialectics. The problems
are: the two world outlooks (ie. the dialectical conception and the
metaphysical conception as HSUAN (玄) HSUEH / XUE (學) MYSTERY
LEARNING: fǎ dù (法 度): [#40 - 𝌭 法 = #491 / #52 - 𝌹度 = #503] - (A)
LAW / within APPRAISAL #5: the expression (非學方也) means: "THIS IS >>> NOT THE WAY TO STUDY" as that which evolved from the later HAN
DYNASTY of 25-220 CE
NOTE that the notion xué shù (學術): *SCIENCE* has a single
occurrence of shù (術) within the CANON OF SUPREME MYSTERY (太玄經) >>> of 4 BCE is then associated with an anomalous exclusion of any
CHINESE ENGLISH PINYIN lexicon entries for TETRA #17 - 𝌖䎡 = #468 as >>> to suggested a HOMOGENEOUS social reform as COMMUNIST political
action which is inferred by the APPRAISAL #7: (執其術 / 共所歾)
expression meaning "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE
FOR THE CAUSE."
zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A* >>> *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
*GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to
capture, 6. to maintain; to guard, 7. to block up, 8. to engage in,
9. to link up; to draw in, 10. a good friend, 11. proof; certificate;
receipt; voucher
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a
request or giving an order, 5. he; her; it; them, 6. probably;
likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO*
*CONNECT*; *TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all
together; in total, 7. same; in common, 8. and, 9. to cup one fist in
the other hand, 10. *TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide,
12. respectfully, 13. Gong
suǒ (所): 1. measure word for houses, small buildings and
institutions, 2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a
relative clause, 4. it, 5. if; supposing, 6. a few; various; some, 7.
a place; a location, 8. indicates a passive voice, 9. that which, 10.
an ordinal number, 11. meaning, 12. garrison
mò (歾): drown; to end; to die
), the universality of contradiction, the particularity of
contradiction, the principal contradiction and the principal aspect
of a contradiction, the identity and struggle of the aspects of a
contradiction, and the place of antagonism in contradiction. [MAO
TSE-TUNG, ON CONTRADICTION, AUGUST 1937]
#81 - TETRADS TO H'AI HSÜAN CHING (4 BCE) BEING IMPLICIT TO CHINESE
IDENTITY

#205 - COSMOLOGICAL DIAGRAM OF THE DRAGON KING / DRAGON GODS (龙神
LÓNGSHÉN)
Author: Aethelwolf Emsworth (Own work, Public Domain)
Each one of the four Dragon Kings of the Four Seas (四海龍王 Sìhǎi >>> Lóngwáng) each share the surname Ao (敖, meaning "playing" or
"*PROUD*") and are associated to a colour and a body of water
corresponding to one of the four cardinal directions and natural
boundaries of China:
THE AZURE DRAGON or Blue-Green Dragon (靑龍 Qīnglóng), or Green
Dragon (蒼龍 Cānglóng), is the Dragon God of the east, and of the
essence of spring. His proper name is Ao Guang (敖廣 or 敖光), and he >>> is the patron of the East China Sea.
THE RED DRAGON (赤龍 Chìlóng or 朱龍 Zhūlóng, literally "Cinnabar >>> Dragon", "Vermilion Dragon") is the Dragon God of the south and of
the essence of summer. He is the patron of the South China Sea and
his proper name is Ao Qin (敖欽).
THE BLACK DRAGON (黑龍 Hēilóng), also called "Dark Dragon" or
"Mysterious Dragon" (玄龍 Xuánlóng), is the Dragon God of the north
and the essence of winter. His proper names are Ao Shun (敖順) or Ao
Ming (敖明), and his body of water is Lake Baikal.
THE WHITE DRAGON (白龍 Báilóng) is the Dragon God of the west and the >>> essence of autumn. His proper names are Ao Run (敖閏), Ao Jun (敖君) >>> or Ao Ji (敖吉). He is the patron of Qinghai Lake.
Similarly it was upon consideration (with no reply so thank-you for
your condescension) over the philosophical metaphysical notion of
"KÍNETIC AS EUPHEMISM FOR WAR" (or later more properly #498 - KINESIS
identified with HILTER'S SUICIDE VIA A GUNSHOT TO THE HEAD on 30
APRIL 1945 and LIQUIDATION OF THE KRAKOW GHETTO on 13 MARCH 1943) we
conveyed an email @ 1342 HOURS ON 3 DECEMBER 2022 to Doctor JAMES
HOWARD-JOHNSTON (University of Oxford, Centre for Late Antiquity) and
Professor BLAIR WORDEN (University of Oxford, Faculty of History)
titled "INFORMAL RESEARCH ON HITLER'S TABLE TALK AS TRANSLATED BY THE
LATE HUGH REDWALD TREVOR-ROPER" and articulated the observation that
the "following symmetry of IDEAS suggests that the #34 - JUPITER
(#135 / #540) PRINCIPLE as bipartite notion derived from a tripartite
referencing template [as] STOICHEION OF THE KOSMOS (LUOSHU ORDER)
#369 - MATRIX [and] JUXTAPOSITION CONTROLLER likely underpins the
REDUCTIO AD HITLERUM as the TABLE TALK (1941-1944) being then
deployed as a μετακίνησις (metakínēsis) / ONTIC: #338, DEME: #328,
MALE: #450, FEME: #277 schema against the autonomy as #2371 as [@277,
@526, @338, @450, @328, @452] = sōmatikōs (G4985): *BODILY* or
*CORPORALLY*.
I put the notion to you PROFESSOR MICHAEL NYLAN that there is a #27 -
DUTY to discharge an accountability for the literary work titled T'AI
HSÜAN CHING (CANON OF SUPREME MYSTERY) which you translated with
commentary in 1993 that by the unrefuted evidence above, was
responsible for World War II as the deadliest military conflict in
history. An estimated total of 70–85 million people perished, or
about 3% of the 2.3 billion (est.) people that comprised the global
population in 1940.
Given such conflagration was for NAZI GERMANY the continuation of the
earlier 1914–1918 war where the total number of military and civilian
casualties in World War I was about 40 million: estimates range from
around 15 to 22 million deaths and about 23 million wounded military
personnel, ranking it among the deadliest conflicts in human history.
I've patiently waited over 22 years for there to have been some
requital as acknowledgement over labouring for over 30 years as prior
to AMERICA's time of need as 11 SEPTEMBER 2001 and I am appalled by
the PUBLIC SLANDER and SOCIETAL EXCLUSION which I have received, but
what do you expect from a country which legislates JEWISH myths as
blasphemy -- 106 STATUTE 102 PUBLIC LAW 102-268 ON 13 APRIL 1992.
So we make this public testimony against you for we know from news
media reporting of US PRESIDENT DONALD TRUMP's term in office that
AMERICAN's are insensitive towards any compulsion to give truthful
answers.
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
Revision Date: 11 February 2024
On 10/2/2024 13:02, dolf wrote:
-- IMAGO DEI / ELOHIM AS MORAL CODE FOR MACHINE INTELLIGENCE
(c) 2024 Dolf Leendert Boek, Published: 9 February 2024
Just a word of caution before we begin our memeBrain chat concept
inclusion, that our interest is primarily concerned with news media
and its #237 - PROPAGANDIST as BIPARTITE CHANGES (ie. LUO SHU SQUARE
PROTOTYPE #EIGHT with a TRIPARTITE watch as RIGHTS COGITO #68 - 𝍉瞢 >>>> = #519) role in relation to the mediated self as by “referencing”
representing a contingent #316 - CAUSE which is #71 - DOMINATIVE
(ie. it dominates) upon the SELF as then invoking an inordinate
desire for some supposed good (altruism but may include cupidity,
avarice, greed, covetousness):
1. To control, govern, or rule by superior authority or power:
Successful leaders dominate events rather than react to them.
2. To exert a supreme, guiding influence on or over: Ambition
dominated their lives.
3.
a. To enjoy a commanding, controlling position in: a drug
company that dominates the tranquilizer market.
b. To be the most abundant in: Grasses dominate most salt marshes.
4. To overlook from a height: a view from the cliffside chalet that
dominates the valley.
1. To have or exert strong authority or mastery.
2. To be situated in or occupy a position that is more elevated or
decidedly superior to others.
3. To be predominant in an ecosystem.
But more than that is the #303 - TALL POPPY SYNDROME which has an
impudent desire to USURP the natural state of #231 - JUXTAPOSITION
CONTROL (adapting technology to the needs of war) by a
disproportionate action of some NATURAL IMPETUS either of the
BIPARTITE #450 - CHANGES PARADIGM itself or auto-suggestion of an
impaired HEMISPHERIC #369 - DISCERNMENT as a WANT for which we have
the TRIPARTITE watch as METHODOLOGY COGITO #45 - 𝌲大 = #496 [noting >>>> that shē qiú (奢求): to make extravagant demands or an unreasonable >>>> request resolves to this MEASURE).
shē (奢): 1. extravagant; wasteful, 2. to exaggerate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:奢>
And this is where the expression known as the LAW OF JANTE comes
into consideration and particularly the eleventh rule recognized as
"THE PENAL CODE OF JANTE" which is:
PERHAPS YOU DON'T THINK WE KNOW A FEW THINGS ABOUT YOU?
The LAW OF JANTE originates from a 1933 satirical novel by
Scandinavian author AKSEL SANDEMOSE. It contains rules and
stipulations such as "YOU'RE NOT TO THINK YOU ARE ANYTHING SPECIAL"
and "YOU'RE NOT TO LAUGH AT US".

YOUTUBE: “TERMINATOR AMBIENT SOUNDSCAPE”
<https://www.youtube.com/watch?v=5MUOwIvkY1Y>
A possible outcome to our further development of the memeBrain chat
concept is that we’ll likely be able to identify some
characteristics of the ONTIC GROUNDING as defining the @113 -
ETHICAL BASIS FOR ENGAGEMENT (#45 - METHODOLOGY + #68 - RIGHTS) as
to the nature to any #451 - PRAXIS OF RATIONALITY —> IDEA RESOLUTION >>>> PAIRING or indeed dominant CATEGORIES OF UNDERSTANDING or patterned
IDEAS which strongly conform to any PROTOTYPE within the chimeric
BIPARTITE CHANGES nomenclature for which we have several TRIPARTITE
watch appraisals such as disposition towards LAWFULNESS COGITO #64 -
𝍅沈 = #515 or TRUSTWORTHINESS COGITO #74 - 𝍏䦯 = #525.
Mandarin: 貪財 (tāncái) / 貪求 (tānqiú)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:貪>
tān (貪): 1. to be greedy; to lust after, 2. to embezzle; to graft,
3. to prefer, 4. to search for; to seek, 5. corrupt
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:64>
#64 - 𝍅沈 = #515 - LAWFULNESS
COGITO: [#65, #65, #64, #21, #9] as #64 - SINKING (CH'EN)
APPRAISAL #9: Bloodstained, the hard steel (血如剛)
Sinks into the forehead. (沈於顙)
First a master, but later mined. (前屍後喪)
FATHOMING #9: Bloody steel sunk in the head (血剛沈顙)
MEANS: In the end, defeated by greed. (終以貪敗也)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:74>
#74 - 𝍏䦯 = #525 - TRUSTWORTHINESS
COGITO: [#66, #5, #61, #55, #22] as #74 - CLOSURE (CHIH)
APPRAISAL #5: Gnawing bones, he breaks his teeth— (齧骨折齒)
Enough to fill a crock. (滿缶)
FATHOMING #5: Gnawing bones and breaking teeth (齧骨折齒)
MEANS: He greatly covets profit. (大貪利也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:求>
qiú (求): 1. to request, 2. to seek; to look for, 3. to implore, 4.
to aspire to, 5. to be avaricious; to be greedy; to covet, 6. to
attract, 7. to bribe, 8. Qiu, 9. to demand, 10. to end
"BEHOLD, THOU ART CALLED A JEW, AND RESTEST IN THE LAW (ie. shǒu fǎ
(守 法): TO ABIDE BY THE LAW AS COGITO #57 - 𝌾守 = #508 / #40 - 𝌭法
= #491), AND MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND
APPROVEST THE THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT
OF THE LAW; AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE
BLIND (ie. APPRAISALS #2 / #3 TO COGITO #64 - 𝍅沈 = #515 - LAWFULNESS),
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:67>
#67 - 𝍈晦 = #518
COGITO: [#48, #18, #29, #38, #42] as #67 - DARKENING (HUI)
APPRAISAL #2: Blindly forging ahead, he meets obstructions. (盲征否) >>>> FATHOMING #2: Blindly marching into obstacles (盲征否)
MEANS: Clearly, he does not see the Way. (明不見道也)
máng (盲): 1. *BLIND*, 2. hazy; dim, 3. to gaze, 4. a blind person,
5. *A* *PERSON* *LACKING* *SOME* *SPECIFIC* *KNOWLEDGE*, 6.
thoughtlessly, 7. *UNPERCEPTIVE*; shortsighted
#5 - 𝌊少 = #456
COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
APPRAISAL #1: In *DARKNESS*, he makes himself small, (冥自少)
Becoming consummately humble. (眇于謙)
FATHOMING #1: In obscurity, self-deprecation (冥自少)
MEANS: He conceals his humility. (不見謙也)
miǎo (眇): 1. blind in one eye; *BLIND*, 2. tiny, 3. to squint, 4.
to stare; to examine, 5. remote, 6. to the utmost, 7. sublime
A LIGHT OF THEM WHICH ARE IN *DARKNESS*, AN INSTRUCTOR OF THE
FOOLISH, A TEACHER OF BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF
THE TRUTH IN THE LAW.
THOU THEREFORE WHICH TEACHEST ANOTHER (ie. APPRAISAL #3 TO COGITO
#68 - 𝍉瞢 = #519), TEACHEST THOU NOT THYSELF? THOU THAT PREACHEST A >>>> MAN SHOULD NOT STEAL (ie. APPRAISAL #6 TO COGITO #66 - 𝍇去 = #517 - >>>> PRINCIPLE OF PERSISTENCE), DOST THOU STEAL? (ie. APPRAISALS #5 / #6
TO COGITO #53 - 𝌺 永 = #504)
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
[continued in next message]
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