XPost: alt.religion.christian.adventist, alt.religion.christian.roman-catholic, alt.religion.christian.pentecostal
XPost: alt.religion.christian.baptist

Returning to the example of the OATH / PLEDGE as a meta descriptive
concept, the GRUMBLE dialectic as plausible rule is as follows and to
which by using the NEURAL LINGUISTIC PARADIGM as our own INFORMAL
RESEARCH we can make a logical premise on the xiān jiàn zhī míng (先見之明):
*FORESIGHT* / xiān jiàn (先見) *PRESCIENCE* conception circumscribing to the #451 - PRAXIS OF RATIONALITY as the ontic nucleus of conscious
intention.

It ought to be considered as criticism that there is no known scientific mechanism [BING ENQUIRY @ 0819 HOURS] which would allow precognition
because it is held to breaks temporal causality [TEMPORAL HEURISTIC @
0820 HOURS], in that the precognised event causes an effect in the
subject prior to the event itself. Precognition would thereby violate
the principle of antecedence (causality); that is, that an effect does
not happen before its cause. Information passing backwards in time (retrocausality) would need to be carried by physical particles doing
the same. Experimental evidence from high-energy physics suggests that
this cannot happen. There is therefore no direct justification for
precognition from a physics-based approach.

Precognition would also contradict "most of the neuroscience and
psychology literature, from electrophysiology and neuroimaging to
temporal effects found in psychophysical research." <https://en.m.wikipedia.org/wiki/Precognition>

Thusly the provisional INFORMAL RESEARCH proposition is that the
function of *PRESCIENCE* occurs within the spectrum of a conformity
LIMIT (eg: #451 x 2 = #902 - RULE OF LAW + #67 + #17) to the rationality
of being itself:

GRUMBLE (#391, #352)@[80, 60, 73, 34, 48, 56, 15, 81, 81, 49, 27, 55,
67, 17] <-- OATH / PLEDGE RULE

FROM THIS TIME FORWARD, [UNDER GOD],
I PLEDGE MY LOYALTY TO AUSTRALIA AND ITS PEOPLE,
WHOSE DEMOCRATIC BELIEFS I SHARE,
WHOSE RIGHTS AND LIBERTIES I RESPECT, AND
WHOSE LAWS I WILL UPHOLD AND OBEY.

#986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING BACK
(JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] = hypakoúō (G5219): {UMBRA: #1771 % #41 = #8} 1) to listen, to harken; 1a) of one who on the
knock at the door comes to listen who it is, (the duty of a porter); 2)
to harken to a command; 2a) *TO* *OBEY*, *BE* *OBEDIENT* *TO*, *SUBMIT*
*TO*;

<http://www.grapple369.com/Savvy/?male:391&feme:352&ontic:150&deme:150>

{@7: Sup: 67 - DARKENING: HUI (#391); Ego: 17 - HOLDING BACK: JUAN (#352)}

ONTIC CHECKSUM TOTAL: #150
DEME CHECKSUM TOTAL: #150

#889 - DEME CHECKSUM TOTAL: #150 as [#40, #5, #3, #1, #30, #800, #10] =
mégas (G3173): {UMBRA: #249 % #41 = #3} 1) great; 1a) of the external
form or sensible appearance of things (or of persons); 1a1) in
particular, of space and its dimensions, as respects; i) mass and
weight: great; ii) compass and extent: large, spacious; iii) measure and height: long; iv) stature and age: great, old; 1a2) of number and
quantity: numerous, large, abundant; 1a3) of age: the elder; 1a4) used
of intensity and its degrees: with great effort, of the affections and
emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong; 1b) predicated of rank, as belonging to; 1b1)
persons, eminent for ability, virtue, authority, power; 1b2) things
esteemed highly for their importance: of great moment, of great weight, importance; 1b3) a thing to be highly esteemed for its excellence:
excellent; 1c) splendid, prepared on a grand scale, stately; 1d) great
things; 1d1) of God's preeminent blessings; 1d2) *OF* *THINGS* *WHICH* *OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD* (*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO*
*THE* *MAJESTY* *OF* *GOD*;

#1392 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #1,
#100, #600, #1, #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5}
1) *A* *RULER* *OF* a city or *CITIZENS*;

#1487 - MALE CHECKSUM TOTAL: #391 as [#600, #100, #8, #40, #1, #300,
#10, #7, #70, #50, #300, #1] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact business, esp. to manage public affairs; 1a) to
advise or consult with one about public affairs; 1b) to make answer to
those who ask for advice, present enquiries or requests, etc.; 1b1) of
judges, magistrates, rulers, kings; 1c) to give a response to those
consulting an oracle, to give a divine command or admonition, to teach
from heaven; 1c1) to be divinely commanded, admonished, instructed; 1c2)
to be the mouthpiece of divine revelations, to promulgate the commands
of God; 1d) *TO* *ASSUME* *OR* *TAKE* *TO* *ONE'S* *SELF* *A* *NAME*
*FROM* *ONE'S* *PUBLIC* *BUSINESS*; 1d1) to receive a name or title, be
called;

#1486 - FEME CHECKSUM TOTAL: #352 as [#500, #1, #50, #5, #100, #70,
#400, #50, #300, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1)
to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way; 1a) make
actual and visible, realised; 1b) to make known by teaching; 1c) to
become manifest, be made known; 1d) of a person; 1d1) expose to view,
make manifest, to show one's self, appear; 1e) *TO* *BECOME* *KNOWN*,
*TO* *BE* *PLAINLY* *RECOGNISED*, *THOROUGHLY* *UNDERSTOOD*; 1e1) *WHO*
*AND* *WHAT* *ONE* *IS*;

#514 - FEME CHECKSUM TOTAL: #352 as [#1, #3, #1, #9, #70, #80, #70, #10,
#70, #200] = agathopoiós (G17): {UMBRA: #514 % #41 = #22} 1) *ACTING* *RIGHTLY*, doing well, virtuous;

#606 - ONTIC CHECKSUM TOTAL: #150 as [#6, #90, #4, #100, #400, #6] = tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness;
1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king;
1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute); 1c) righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically right); 1f) righteousness
(as vindicated), justification, salvation; 1f1) of God; 1f2) prosperity
(of people); 1g) righteous acts;

#393 - ONTIC CHECKSUM TOTAL: #150 as [#5, #300, #2, #10, #70, #6] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
to cause to take an oath; 1c2) to adjure;

#505 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5, #9, #1] / #556 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5, #10,
#1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
administration of civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;

The OATH / PLEDGE is parsed into its neural linguistic pragma form as a TECHNOLOGY associated to its CENTRAL ONTIC DIALECTIC PREMISE in being
able to mathematically DEVISE THE IDEA TEMPLATE TO QUEEN VICTORIA'S
LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE that as a WHITE PAPER
has been previously provided to you as an UNIVERSALIST HUMANIST SECULAR
/ SECTARIAN STATEMENT and which is exuberantly "OBEDIENT, AIDING AND
ASSISTING UNTO OUR GOVERNOR GENERAL":

GRAPPLE (511, 540)@[81, 79, 80, 20, 43, 24, 72, 70, 71] PROTOTYPE


<http://www.grapple369.com/Savvy/?date:2024.6.15&time:8.20&heuristic&male:511&feme:540&deme:162&idea:540>

{@9: Sup: 54 - UNITY: K'UN (#511); Ego: 71 - STOPPAGE: CHIH (#540)}

TELOS TOTAL: #540 as [#2, #8, #100, #400, #10, #20] = chuqqâh (H2708):
{UMBRA: #113 % #41 = #31} 1) statute, ordinance, *LIMIT*, enactment,
something prescribed; 1a) statute;

DEME CHECKSUM TOTAL: #162

#1030 - DEME CHECKSUM TOTAL: #162 as [#20, #1, #9, #800, #200] = kathṓs (G2531): {UMBRA: #1030 % #41 = #5} 1) according as; 1a) just as, even
as; 1b) *IN* *PROPORTION* *AS*, *IN* *THE* *DEGREE* *THAT*; 2) since,
seeing that, agreeably to the fact that; 3) when, after that;

TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL] @ [

#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
scenario [#230, #232, #249, #228, #237]

#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,

#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#38 - JUPITER PRINCIPLE (#540 = #28 (* IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL))

#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #28 #19
#24 #67 #13 #41 = #511 + #28 = #540

#540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
(G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY* *AFFAIR*;
1a) business, occupation;

BING COPILOT @ 0819 HOURS ON 15 JUNE 2024: "Certainly! It appears you’ve provided a thought-provoking phrase: “PRESCIENCE AS CONFORMITY.” Let’s explore this concept together.

Prescience refers to the ability to foresee or predict future events. It implies a certain level of foresight or clairvoyance. On the other hand, conformity refers to the act of adhering to established norms, rules, or expectations within a society or group.

When we consider these two terms together, we can interpret them in a
few ways:

PREDICTIVE CONFORMITY: Perhaps “PRESCIENCE AS CONFORMITY” suggests that individuals conform to societal expectations by predicting or
anticipating future trends. In other words, they adjust their behavior
based on their foresight of what will be socially accepted or rewarded.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>

[#12, #33, #42, #53, #60, #61, #62]

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
advance, 4. *TO* *ATTACH* *IMPORTANCE* *TO*; *TO* *VALUE*, 5. to start,
6. ancestors; forebears, 7. earlier, 8. before; in front, 9.
*FUNDAMENTAL*; *BASIC*, 10. Xian, 11. ancient; archaic, 12. super, 13.
deceased

CHALLENGING CONFORMITY: Alternatively, it could imply that prescient individuals defy conformity by using their foresight to challenge
existing norms. They may see beyond the status quo and act in ways that
disrupt conventional patterns.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>

[#1, #2, #4, #5, #14, #17, #20, #26, #28 - *AUTONOMOUS* *DELIMITER*,
#31, #32, #39, #42, #49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]

jiàn (見): 1. to see, 2. *OPINION*; *VIEW*; *UNDERSTANDING*, 3. indicates seeing, hearing, meeting, etc, 4. refer to; for details see, 5. passive
marker, 6. to listen to, 7. to meet, 8. to receive (a guest), 9. let me; kindly, 10. Jian, 11. to appear, 12. to introduce

THE BURDEN OF KNOWING: The phrase might also evoke the idea that having prescience can be isolating. Knowing what lies ahead can create a
burden—one that separates the prescient person from the conforming majority.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:明>

[#12, #16, #32, #36, #40, #50, #60, #62, #63, #64, #67, #68, #71]

míng (明): 1. bright; luminous; brilliant, 2. Ming, 3. Ming Dynasty, 4. obvious; explicit; clear, 5. *INTELLIGENT*; *CLEVER*; *PERCEPTIVE*, 6.
to illuminate; to shine, 7. consecrated, 8. *TO* *UNDERSTAND*; *TO* *COMPREHEND*, 9. to explain; to clarify, 10. Souther Ming; Later Ming,
11. *THE* *WORLD*; *THE* *HUMAN* *WORLD*; *THE* *WORLD* *OF* *THE*
*LIVING*, 12. eyesight; vision, 13. a god; a spirit, 14. fame; renown,
15. open; public, 16. clear, 17. to become proficient, 18. to be
proficient, 19. virtuous, 20. open and honest, 21. clean; neat, 22.
remarkable; outstanding; notable, 23. next; afterwards, 24. positive

Ultimately, the interpretation depends on context and perspective. Feel
free to share more thoughts, and we can delve deeper into this
intriguing concept! 🌟"

During the Great Leap Forward (1958–1963) and the Cultural Revolution (1966–1976), qigong, along with other traditional Chinese medicine, was
under tight control with limited access among the general public, but
was encouraged in state-run rehabilitation centers and spread to
universities and hospitals. After the Cultural Revolution, qigong, along
with tai chi, was popularized as daily morning exercise practiced en
masse throughout China.

líng qì (靈氣): spiritual influence (of mountains etc); cleverness; ingeniousness

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:靈>

[#1, #6, #12, #16, #28, #42, #59, #66, #73, #75, #77, #81]

líng (靈): 1. agile; nimble, 2. *SPIRIT*; *SOUL*; *LIFE* *PRINCIPLE*, 3. spiritual; sacred, 4. a witch, 5. spirits and devils; demons; gods; a
deity, 6. emotional spirit, 7. a very capable person, 8. a coffin
containing a corpse, 9. Ling, 10. to be reasonable, 11. to bless and
protect, 12. wonderful; auspicious, 13. as predicted, 14. beautiful;
good, 15. quick witted; clever; alert; intelligent, 16. having divine awareness, 17. supernatural; unearthly

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>

[#68]

qì (氣): 1. to heave a sigh

[#1, #6, #12, #16, #28, #42, #59, #66, #73, #75, #77, #81, #68]

<http://www.grapple369.com/Savvy/?male:470&feme:604&deme:151&idea:604>

{@13: Sup: 37 - PURITY: TS'UI (#470); Ego: 68 - DIMMING: MENG (#604)}

TELOS TOTAL: #604 as [#70, #10, #20, #70, #4, #70, #40, #5, #10, #300,
#5] = oikodoméō (G3618): {UMBRA: #1089 % #41 = #23} 1) to build a house, erect a building; 1a) to build (up from the foundation); 1b) to restore
by building, to rebuild, repair; 2) metaph.; 2a) to found, establish;
2b) to promote growth in Christian wisdom, affection, grace, virtue,
holiness, blessedness; 2c) *TO* *GROW* *IN* *WISDOM* *AND* *PIETY*;

DEME CHECKSUM TOTAL: #151

#2156 - MALE CHECKSUM TOTAL: #470 as [#600, #100, #8, #200, #300, #70,
#300, #8, #300, #70, #200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 =
#23} 1) moral goodness, *INTEGRITY*; 2) benignity, kindness;

"BUT THE FRUIT OF THE SPIRIT IS LOVE, JOY, PEACE, LONGSUFFERING, *GENTLENESS*-G5544, GOODNESS, FAITH, MEEKNESS, TEMPERANCE: AGAINST SUCH
THERE IS NO LAW." [Galatians 5:22-23]

#423 - DEME CHECKSUM TOTAL: #151 as [#300, #8, #100, #5, #10] /
#473 - DEME CHECKSUM TOTAL: #151 as [#300, #8, #100, #5, #10, #50] /
#1096 - MALE CHECKSUM TOTAL: #540 as [#300, #5, #300, #8, #100, #8, #40,
#5, #50, #70, #10, #200] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1)
to attend to carefully, take care of; 1a) to guard; 1b) METAPHOR: *TO*
*KEEP*, *ONE* *IN* *THE* *STATE* *IN* *WHICH* *HE* *IS*; 1c) to observe;
1d) to reserve: to undergo something;

Qigong are romanizations of two Chinese words "qì" (氣) and "gōng" (功).
Qi primarily means air, gas or breath but is often translated as a
metaphysical concept of 'vital energy', referring to a supposed energy circulating through the body; though a more general definition is
universal energy, including heat, light, and electromagnetic energy; and definitions often involve breath, air, gas, or the relationship between
matter, energy, and spirit. Qi is the central underlying principle in traditional Chinese medicine and martial arts. Gong (or kung) is often translated as cultivation or work, and definitions include practice,
skill, mastery, merit, achievement, service, result, or accomplishment,
and is often used to mean gongfu (kung fu) in the traditional sense of achievement through great effort. The two words are combined to describe systems to cultivate and balance life energy, especially for health and wellbeing.

#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #68 #19
#24 #67 #13 #41 = #511 + #68 = #579

#579 as [#2, #70, #7, #500] = ʻôz (H5797): {UMBRA: #77 % #41 = #36} 1) *MIGHT*, *STRENGTH*; 1a) material or physical; 1b) personal or social or political;

#392 - DEME CHECKSUM TOTAL: #579 as [#1, #10, #200, #9, #1, #50, #70,
#40, #1, #10] = aisthánomai (G143): {UMBRA: #392 % #41 = #23} 1) *TO* *PERCEIVE*; 1a) by the bodily senses; 1b) with the *MIND*, understand;

#1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
#600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole,
entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
*HEALTHFUL*; 1c) complete, entire (of time); 1d) sound, wholesome,
unimpaired, innocent, having integrity; 1e) what is complete or entirely
in accord with truth and fact (neuter adj/subst);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:調>

[#39, #44] + (2 x #451) = #985 as [#5, #40, #30, #10, #900] = lûwts
(H3887): {UMBRA: #126 % #41 = #3} 1) to scorn, make mouths at, talk
arrogantly; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b) (Hiphil); 1b1)
*TO* *MOCK*, *DERIDE*; 1b2) to interpret (language); i) interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated,
scoff, act as a scorner, show oneself a mocker;

tiáo (調): 1. to harmonize, 2. to transfer; to change job, 3. tune; tone,
4. a stanza; a verse, 5. to twist threads together, 6. to tame, 7. to
provoke, 8. to reconcile, 9. to be equal, 10. to blend, 11. *TO* *JEER*;
*TO* *MOCK*; *TO* *RIDICULE*, 12. normal; regular, 13. to exchange, 14.
to arrange; to plan; to set up, 15. tone of voice, 16. stress; emphasis,
17. idea; opinion, 18. personal style, 19. household tax

#39 - 𝌬居 = #490
COGITO: [#17, #30, #39, #8, #7] as #39 - RESIDENCE (CHU)
RANGE: 11 to noon 15 JUNE

APPRAISAL #5: Rudders and oars steady the ride. (舳艫調安)
They are good for riches and stability. (利富貞)
FATHOMING #5: Peace and harmony through rudder and oar (舳艫安何)
MEANS: The ride is smooth to the borders. (順其疆也)

#302 - ONTIC CHECKSUM TOTAL: #985 as [#80, #30, #70, #10, #1, #100, #10,
#1] /
#421 - ONTIC CHECKSUM TOTAL: #985 as [#80, #30, #70, #10, #1, #100, #10,
#70, #50] = ploiárion (G4142): {UMBRA: #421 % #41 = #11} 1) a small
vessel, *A* *BOAT*;

"AND WHEN THEY HAD SENT AWAY THE MULTITUDE, THEY TOOK HIM EVEN AS HE WAS
IN THE SHIP. AND THERE WERE ALSO WITH HIM OTHER *LITTLE*-G4142
*SHIPS*-G4142. AND THERE AROSE A GREAT STORM OF WIND, AND THE WAVES BEAT
INTO THE SHIP, SO THAT IT WAS NOW FULL. AND HE WAS IN THE HINDER PART OF
THE SHIP, ASLEEP ON A PILLOW: AND THEY AWAKE HIM, AND SAY UNTO HIM,
MASTER, CAREST THOU NOT THAT WE PERISH?

AND HE AROSE, AND REBUKED THE WIND, AND SAID UNTO THE SEA, PEACE, BE
STILL. AND THE WIND CEASED, AND THERE WAS A GREAT CALM. AND HE SAID UNTO
THEM, WHY ARE YE SO FEARFUL? HOW IS IT THAT YE HAVE NO FAITH?" [Mark
4:36-40]

#44 - 𝌱竈 = #495
COGITO: [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
RANGE: noon 03 to 07 JULY

APPRAISAL #6: The Five Tastes are blended properly, (五味龢調)
The flavors are balanced and fine. (如美如)
A feast fit for the great man. (大人之饗)
FATHOMING #6: A feast where flavors are harmonized (味龢之饗)
MEANS: This is the duty of ministers. (宰輔事也)

#425 - DEME CHECKSUM TOTAL: #985 as [#80, #1, #100, #8, #3, #3, #5, #30,
#30, #70, #40, #5, #50] = parangéllō (G3853): {UMBRA: #1053 % #41 = #28}
1) to transmit a message along from one to another, to declare,
announce; 2) *TO* *COMMAND*, *ORDER*, *CHARGE*;

"SAYING, DID NOT WE STRAITLY *COMMAND*-G3853 YOU THAT YE SHOULD NOT
TEACH IN THIS NAME? AND, BEHOLD, YE HAVE FILLED JERUSALEM WITH YOUR
DOCTRINE, AND INTEND TO BRING THIS MAN'S BLOOD UPON US." [Acts 5:28]

Qigong has been recognized as a "standard medical technique" in China
since 1989, and is sometimes included in the medical curriculum of major universities in China. The 2013 English translation of the official
Chinese medical gigong textbook used in China defines CMQ as "the skill
of body-mind exercise that integrates body, breath, and *MIND*
adjustments into one" and emphasizes that qigong is based on
"adjustment" (tiao (调), also translated as "regulation", "tuning", or "alignment") of body, breath, and mind. As such, qigong is viewed by practitioners as being more than common physical exercise, because
qigong combines postural, breathing, and mental training in one to
produce a particular psychophysiological state of being.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:功>

[#6, #19, #33, #49, #50, #78, #80]

gōng (功): 1. merit, 2. service; work; effort, 3. skill, 4. an
achievement; an accomplishment, 5. merit-creating actions; vyāyāma, 6. deserving praise, 7. level of morning ritual, 8. an effect; a result, 9.
a kind of funeral dress, 10. work (*PHYSICS*)

[#68, #6, #19, #33, #49, #50, #78, #80]

Qigong was a system of coordinated body-posture and movement, breathing,
and meditation said to be useful for the purposes of *HEALTH*,
spirituality, and martial arts training With roots in Chinese medicine, philosophy, and martial arts, qigong is traditionally viewed by the
Chinese and throughout Asia as a practice to cultivate and balance the
mythical life-force qi. <https://en.m.wikipedia.org/wiki/Qigong>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>

[#68]

qì (氣): 1. to heave a sigh

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:功>

[#6, #19, #33, #49, #50, #78, #80]

gōng (功): 1. merit, 2. service; work; effort, 3. skill, 4. an
achievement; an accomplishment, 5. merit-creating actions; vyāyāma, 6. deserving praise, 7. level of morning ritual, 8. an effect; a result, 9.
a kind of funeral dress, 10. work (*PHYSICS*)

[#68, #6, #19, #33, #49, #50, #78, #80]

With the backing of prominent figures including several senior ranking
party officials and most notably the atomic scientist Qian Xuesen,
research into the paranormal aspects of Qigong gained traction within
the Chinese scientific community during the 1980s. Qian advocated for
the creation of "somatic science" (人体科学, renti kexue) which would address supernatural powers in its research of latent human body
potentials that can be cultivated via Qigong practice.

#985 as [#5, #50, #4, #5, #10, #60, #800, #40, #1, #10] = endeíknymi
(G1731): {UMBRA: #594 % #41 = #20} 1) to point out; 1a) *TO* *SHOW*, *DEMONSTRATE*, *PROVE*, *WHETHER* *BY* *ARGUMENTS* *OR* *BY* *ACTS*; 2)
to manifest, display, put forth;




<https://x.com/lopezunwired/status/1801770387979780434>

X:TWITTER (CBS) @ 1015 HOURS ON 15 JUNE 2024: "Pope Francis met with
President Biden and other world leaders on Friday 14 JUNE 2024 at the
Group of 7 summit in Italy. The pontiff urged them to establish stronger
global guardrails for the development of artificial intelligence. Nancy
Cordes reports from Borgo Egnazia."

#985 as [#80, #100, #70, #200, #20, #400, #50, #5, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to kiss the hand to (towards) one,
in token of reverence; 2) among the Orientals, esp. the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence; 3) in the NT by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication; 3a) *USED* *OF* *HOMAGE*
*SHOWN* *TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK*; 3a1) to the
Jewish high priests; 3a2) to God; 3a3) to Christ; 3a4) to heavenly
beings; 3a5) to demons;

Along with popularity and state sanction came controversy and problems:
claims of extraordinary abilities bordering on the supernatural,
pseudoscience explanations to build credibility, a mental condition
labeled qigong deviation, formation of cults, and exaggeration of claims
by masters for personal benefit.

In 1999, as response to widespread revival of old traditions of
spirituality, morality, and mysticism, and perceived challenges to State control, the Chinese government took measures to enforce control of
public qigong practice, including shutting down qigong clinics and
hospitals, and banning groups such as Zhong Gong and Falun Gong. <https://en.m.wikipedia.org/wiki/Qigong>

#540 as [#50, #6, #4, #70, #400, #10] / [#6, #10, #4, #70, #400, #50] =
yâdaʻ (H3045): {UMBRA: #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) to
know; i) to know, learn to know; ii) to perceive; iii) *TO* *PERCEIVE*
*AND* *SEE*, *FIND* *OUT* *AND* *DISCERN*; iv) to discriminate,
distinguish; v) to know by experience; vi) to recognise, admit,
acknowledge, confess; vii) to consider; 1a2) to know, be acquainted
with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
1a5) *TO* *HAVE* *KNOWLEDGE*, *BE* *WISE*; 1b) (Niphal); 1b1) to be made
known, be or become known, be revealed; 1b2) to make oneself known; 1b3)
to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d)
(Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare;
1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself known,
reveal oneself;

This metalogic categorical imperative is more properly someone's PhD and
a productivity gain for JUDICIAL process which has a maxim "DIEU ET MON
DROIT" where in a world of GENERATIVE ARTIFICIAL INTELLIGENCE to then theoretically as JURISPRUDENT $$$ TRANSACTION, apply a test as
conformity to any OATH OF CITIZENSHIP whereby a person with a deficient threshold of conformity then has no LOCUS STANDI within a COURT OF LAW
and no capability for LEGAL AID to then purvey an endless possibility as promulgation of deception and the instantiation of ORGANISED CRIME.

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>

Draft Revision: 15 June 2024

On 14/6/2024 19:51, dolf wrote:

-- DIFFICULT EPISTEMOLOGICAL QUESTION ON #168 ONTIC / TEMPORAL GROUNDING

#228 - ATROCITY BY #324 DYNAMIC

(c) 2024 Dolf Leendert Boek, Published: 3 June 2023

Since we're using a NEURAL LINGUISTIC PARADIGM for our own INFORMAL
RESEARCH we can then semantically frame a QUESTION as a logical premise
which others may not...

This is a metalogic informal research consideration applied to our apprehension of the physiological basis to THOMAS METZINGER's
consideration of tonic alertness (ie. process of intrinsic arousal that varies by minutes to hours which we understand as noumenon resonance / temporal heuristic), and the phenomenology of “pure” consciousness, usually as understood by research is related to individual episodes of
MPE (ie. minimal phenomenal experience) being cases of
consciousness-as-such could be instantiations of an abstract pattern,
perhaps even of an universal or at least strongly prototypical feature.

The COURSE OF NATURE vortex which most likely conveys the #30 - BOLD RESOLUTION (YI) selector action of any #168 ontic / temporal GROUNDING
as AUTONOMOUS DELIMITER and whether this is an essential trigger point
of departure similarly as #38 - FULLNESS (SHENG).

9 - COURSE OF NATURE [James 3:6] T'AI HSÜAN CHING (4 BCE)

10 - 8 x #369 - LUOSHU MAGIC SQUARE (AUTONOMOUS DELIMITER)

Firstly the consideration on a #451 - PRAXIS OF RATIONALITY (#41 x 11 [4
- #164 / #328]) co-efficient as categories of experience / understanding which are observed to aggregate around the COURSE OF NATURE as nucleus
is whether the LUO SHU / T'AI HSÜAN FUSION by impetus of the BIPARTITE APPARATUS is a consequence to the BIPOLAR reality which is not then
tempered by the INTELLECTUS as moral grounding spectrum.

1 - 1 x #369 ----- |
2 - 2 x #369          |
3 - 3 x #369          |
4 - 4 x #369          | - SEPTET INTELLECTUS (PROPERTY RIGHTS)
5 - 5 x #369          |
6 - 6 x #369          |
7 - 7 x #369 ----- |
8 - HOMOIOS SPIROGYRA ORDER
9 - COURSE OF NATURE [James 3:6] T'AI HSÜAN CHING (4 BCE)
10 - 8 x #369 - LUOSHU MAGIC SQUARE (AUTONOMOUS DELIMITER)
11 - HETEROS
12 - TORAH
13 - RIGHTS SPIROGYRA ORDER

Secondly is the consideration since the #38 - FULLNESS (SHENG) is the AUTONOMOUS DELIMITER which is consequential to a #30 - BOLD RESOLUTION
(YI) selector media action as being promiscuous relative to the
temporality is whether the #549 - MORPHOSIS process can be a
deterministic dialectic progression.

YOUTUBE: "HANS ZIMMER & ALAN WALKER – TIME (OFFICIAL REMIX)"

<https://www.youtube.com/watch?v=axRAL0BXNvw>

TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL] @ [

#1  - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
scenario [#230, #232, #249, #228, #237]

#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,

#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#38 - JUPITER PRINCIPLE (#549 = #38 (* IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL))

#01     #52      #20      #78
#70     #23      #33      #18
#47     #05       #38      #19
#24     #67      #13      #41 = #511 + #38 = #549

#1263 as [#3, #50, #800, #200, #10, #200] = gnōsis (G1108): {UMBRA:
#1263 % #41 = #33} 1) knowledge signifies in general intelligence, understanding; 1a) the general knowledge of Christian religion; 1b)
*THE* *DEEPER* *MORE* *PERFECT* *AND* *ENLARGED* *KNOWLEDGE* *OF* *THIS* *RELIGION*, *SUCH* *AS* *BELONGS* *TO* *THE* *MORE* *ADVANCED*; 1c) esp.
of things lawful and unlawful for Christians; 1d) moral wisdom, such as
is seen in right living;

G1108@{
  {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)},
  {@2: Sup: 53 - ETERNITY: YUNG (#56); Ego: 50 - VASTNESS / WASTING:
T'ANG (#53)},
  {@3: Sup: 43 - ENCOUNTERS: YU (#99); Ego: 71 - STOPPAGE: CHIH (#124)},
  {@4: Sup: 81 - FOSTERING: YANG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS: SHENG (#162)},
  {@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#190); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#172)},
  {@6: Sup: 48 - RITUAL: LI (#238); Ego: 38 - FULLNESS: SHENG (#210 - I
AM NOT OF AGGRESSIVE HAND {%30})},
  Male: #238; Feme: #210
} // #1263

ONTIC CHECKSUM TOTAL: #390

#293 - ONTIC CHECKSUM TOTAL: #390 as [#70, #40, #70, #30, #70, #3, #9,
#1] /
#344 - ONTIC CHECKSUM TOTAL: #390 as [#70, #40, #70, #30, #70, #3, #10,
#1, #50] = homología (G3671): {UMBRA: #294 % #41 = #7} 1) profession;
1a) *SUBJECTIVELY*: *WHOM* *WE* *PROFESS* *TO* *BE* *OURS*; 1b)
objectively: profession [confession] i.e. what one professes [confesses];

We have temporally mapped the #549 - MORPHOSIS as deterministic
dialectic progression to the INTELLECTUS grounding for the COGITO []
ARRAYS and then PLACED WITHIN A TRANSCENDENT SPHERE, the #511 -
NAZARENES (#509 - YAHAD: Jewish Christians) / #549 - CORRECT GOSPEL
DOCTRINE notions of SAPIENT IDENTITY ("OPPOSITIONS OF *SCIENCE*-G1108
FALSELY SO CALLED" [1Timothy 6:20]) so that it is not encroached upon
and subject to the tyrannical onslaughts of INSTITUTIONAL SECTARIAN /
SECULAR #205 - TENET (11 JUNE 2024) of BELIEF.

Since the #549 - MORPHOSIS as deterministic dialectic progression to the INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with the SUPERNAL vCORAL characteristic of any innate PERSONA it therefore
implies the #81 - SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER
dynamic as LIMIT grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED world of change and causality which has a temporal immersive interoperability.

#1239 - MALE CHECKSUM TOTAL: #511 as [#50, #1, #7, #800, #100, #1, #10,
#70, #200] = Nazōraîos (G3480): {UMBRA: #1239 % #41 = #9} 0) Nazarite =

[continued in next message]

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