XPost: england.religion.islam, alt.islam.sufism, alt.islam
XPost: alt.religion.christian.roman-catholic
-- CRITERIA OF CONDITIONS OR STRUCTURAL BASIS FOR ISRAEL / PALESTINIAN CO-OPERATION AS KNOWLEDGE / INFORMATION (24 x 7 X 13 | 28 x 6 x 13 =
#2184) ECONOMY?
(c) 2024 Dolf Leendert Boek, Published: 14 August 2024
#709 - MALE TOTAL: #239 as [#6, #5, #2, #90, #200, #6, #400] = bâtsar
(H1219): {UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence,
fortify, make inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off, made inaccessible (pass participle); 1a3) *SECRETS*, *MYSTERIES*, *INACCESSIBLE* *THINGS* (subst); 1b) (Niphal) to be
withheld; 1c) (Piel) to fortify;
According to Google translate this COMPASS [#52 - MEASURE (TU) / #60 - ACCUMULATION (CHI)] / SQUARE [#22 - RESISTANCE (KE) / #40 - LAW / MODEL
(FA)] NOTION means #174 - guīgé (規格): SPECIFICATION; FORMAT; NORM; STANDARD (ie. evidently c² = a² + b² was known to PYTHAGORAS at the time
of JEWISH Babylonian captivity) and given a contemporaneous Jewish
history of KING ARISTOBULUS I: 104-103 BCE to that of the CHINESE Tàichū (太初): GRAND INCEPTION as TETRA #81 with a new moon 🌑 on 21 December 104 BCE (103 BCE with #0 CE) + 7 x 19 metonic lunar cycles = 30 AD and the
notion "MIDST OF THE WEEK" is a 3.5 year / 1274 day period (ie.
relativity to YOM KIPPUR / FRIDAY 7 OCTOBER 29 AD TO PASSOVER / FRIDAY 3
APRIL 33 AD).
#379 = [#44, #30, #42, #77, #18, #37, #48, #12, #71]
#1513 - FEME TOTAL: #379 as [#80, #100, #70, #3, #50, #800, #200, #10,
#200] = prógnōsis (G4268): {UMBRA: #1513 % #41 = #37} 1) foreknowledge;
2) forethought, pre-arrangement;
SIX DAY (FORMULA OF PROGRESSION: 21 DECEMBER ANCHOR) TEMPORAL AGGREGATIONS FOUNDATIONS TO PYTHAGOREAN #1080 - HETEROS BIPARTITE (@1, @5) NUMBER?
#28 #13 #09 #59 #66 #79 #51 #44 #20
#50 #08 #19 #81 #58 #65 #43 #30 #15
#11 #77 #70 #42 #46 #35 #04 #27 #57
#75 #33 #53 #22 #02 #18 #68 #61 #37
#06 #72 #56 #34 #41 #48 #26 #10 #76
#45 #21 #14 #64 #80 #60 #29 #49 #07
#25 #55 #78 #47 #36 #40 #12 #05 #71
#67 #52 #39 #17 #24 #01 #63 #74 #32
#62 #38 #31 #03 #16 #23 #73 #69 #54
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http://www.grapple369.com/Savvy/?feme:249&run:Mystery&glyph:規矩>
#75 - FAILURE (SHIH) [#6, #29, #40]
guīju (規矩): 1. a ruler; set square; literally *COMPASS* *AND* *SET* *SQUARE*, 2. a rule; a standard, 3. upright; honest
Which is here exemplified as "COURSE-trochos of NATURE-genesis" [James
3:6] by #22 - RESISTANCE (KE) - 𝌛格 = #473 as [#3, #5, #50, #5, #200,
#10, #200] = génesis (G1078): {UMBRA: #473 % #41 = #22} 1) source,
origin; 1a) a book of one's lineage, i.e. in which his ancestry or
progeny are enumerated; 2) used of birth, nativity; 3) of that which
follows origin, viz. existence, life; 3a) the wheel of life (Jas 3:6),
other explain it, the wheel of human origin which as soon as men are
born begins to run, i.e. its course of life;
#44 - 𝌱竈 = #218 / #380 / #495
COGITO: [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
RANGE: noon 03 to 07 JULY
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http://www.grapple369.com/Savvy/?male:218,380,495&feme:218,380,495&run:Mystery&tetra:44>
#1546 - MALE TOTAL: #218 as [#400, #300, #40, #6, #200, #600] = shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, *SAVE* life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7)
*TO* *OBSERVE*, *CELEBRATE*, *KEEP* (*SABBATH* *OR* *COVENANT* *OR* *COMMANDS*), *PERFORM* (*VOW*); 1a8) to keep, preserve, protect; 1a9) to
keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take
care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept,
be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself
from;
#467 - MALE TOTAL: #218 as [#30, #7, #10, #400, #20] = zayith (H2132):
{UMBRA: #417 % #41 = #7} 1) olive, olive tree; 1a) *OLIVE* *TREE*; 1b)
olives; 2) mountain facing Jerusalem on the east side;
#386 - MALE TOTAL: #218 as [#5, #80, #200, #6, #90, #5] = pârats
(H6555): {UMBRA: #370 % #41 = #1} 1) to break through or down or over,
burst, breach; 1a) (Qal); 1a1) to break or burst out (from womb or
enclosure); 1a2) to break through or down, make a breach in; 1a3) to
break into; 1a4) to break open; 1a5) to break up, break in pieces; 1a6)
to break out (violently) upon; 1a7) to break over (limits), increase;
1a8) to use violence; 1a9) to burst open; 1a10) to spread, distribute;
1b) (Niphal) to be *BROKEN* *THROUGH*; 1c) (Pual) to be broken down; 1d) (Hithpael) to break away;
#704 - FEME TOTAL: #218 as [#5, #3, #20, #5, #50, #300, #100, #10, #200,
#1, #10] = enkentrízō (G1461): {UMBRA: #1300 % #41 = #29} 1) to cut into
for the sake of inserting a scion; 2) to inoculate, ingraft, *GRAFT* *IN*;
#1271 - FEME TOTAL: #218 as [#5, #9, #400, #40, #800, #9, #8] = thymóō (G2373): {UMBRA: #1319 % #41 = #7} 1) to cause one to become incensed,
to provoke to anger; 2) to be wroth;
#1170 - MALE TOTAL: #366 as [#80, #1, #100, #70, #100, #3, #9, #7, #800]
= parorgízō (G3949): {UMBRA: #1171 % #41 = #23} 1) to rouse to wrath, to provoke, exasperate, anger;
#1010 - MALE TOTAL: #218 as [#40, #400, #70, #300, #200] = ʻâshar
(H6238): {UMBRA: #570 % #41 = #37} 1) to be or become rich or wealthy,
enrich, pretend to be rich; 1a) (Qal) to be or become rich; 1b)
(Hiphil); 1b1) to make rich; 1b2) to gain riches; 1c) (Hithpael) to
enrich oneself, pretend to be rich;
#785 - FEME TOTAL: #218 as [#5, #300, #30, #20, #400, #10, #20] = shâlak (H7993): {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl, fling; 1a) (Hiphil); 1a1) to throw, cast, throw away, cast off, shed, cast down;
1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown, be cast;
1b2) to be cast forth or out; 1b3) to be cast down; 1b4) to be cast
(metaph);
#981 - MALE TOTAL: #218 as [#200, #70, #500, #10, #1, #200] = sophía
(G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a) the
wisdom which belongs to men; 1a1) spec. the varied knowledge of things
human and divine, acquired by acuteness and experience, and summed up in
maxims and proverbs; 1a2) the science and learning; 1a3) the act of interpreting dreams and always giving the sagest advice; 1a4) the
intelligence evinced in discovering the meaning of some mysterious
number or vision; 1a5) skill in the management of affairs; 1a6) devout
and proper prudence in intercourse with men not disciples of Christ,
skill and discretion in imparting Christian truth; 1a7) the knowledge
and practice of the requisites for godly and upright living; 1b) supreme intelligence, such as belongs to God; 1b1) to Christ; 1b2) *THE*
*WISDOM* *OF* *GOD* *AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING*
*COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD*
*AND* *THE* *SCRIPTURES*;
#866 - FEME TOTAL: #218 as [#10, #200, #100, #1, #8, #30, #9, #300, #8,
#200] = Israēlítēs (G2475): {UMBRA: #867 % #41 = #6} 1) an Israelite,
one of the nation of *ISRAEL*, a name to be held in honour;
#94 - MALE TOTAL: #218 as [#30, #3, #6, #10, #5, #40] = gôwy (H1471):
{UMBRA: #19 % #41 = #19} 1) nation, people; 1a) *NATION*, *PEOPLE*; 1a1) usually of non-Hebrew people; 1a2) of descendants of Abraham; 1a3) of
Israel; 1b) of swarm of locusts, other animals (fig.); 1c) Goyim? =
'nations';
#717 - MALE TOTAL: #218 as [#2, #5, #2, #8, #30, #70, #400, #200] =
bébēlos (G952): {UMBRA: #317 % #41 = #30} 1) accessible, lawful to be trodden; 1a) of places; 2) profane; 2a) unhallowed, common, public
place; 2b) of men, *UNGODLY*;
#30 - 𝌣毅 = #204 / #366 / #481
COGITO: [#12, #27, #79, #79, #74] as #30 - BOLD RESOLUTION (YI)
RANGE: noon 01 to 05 MAY
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http://www.grapple369.com/Savvy/?male:204,366,481&feme:204,366,481&run:Mystery&tetra:30>
#366 - FEME TOTAL: #204 as [#4, #10, #1, #20, #70, #50, #10, #1, #200] = diakonía (G1248): {UMBRA: #166 % #41 = #2} 1) service, ministering, esp.
of those who execute the commands of others; 2) of those who by the
command of God proclaim and promote religion among men; 2a) of the
office of Moses; 2b) *OF* *THE* *OFFICE* *OF* *THE* *APOSTLES* *AND*
*ITS* *ADMINISTRATION*; 2c) of the office of prophets, evangelists,
elders etc.; 3) the ministration of those who render to others the
offices of Christian affection esp. those who help meet need by either collecting or distributing of charities; 4) the office of the deacon in
the church; 5) the service of those who prepare and present food;
#770 - MALE TOTAL: #204 as [#80, #200, #90, #400] = pârats (H6555):
{UMBRA: #370 % #41 = #1} 1) to break through or down or over, burst,
breach; 1a) (Qal); 1a1) to break or burst out (from womb or enclosure);
1a2) to break through or down, make a breach in; 1a3) to break into;
1a4) to break open; 1a5) to break up, break in pieces; 1a6) to break out (violently) upon; 1a7) to break over (limits), increase; 1a8) to use
violence; 1a9) to burst open; 1a10) to spread, distribute; 1b) (Niphal)
to be *BROKEN* *THROUGH*; 1c) (Pual) to be broken down; 1d) (Hithpael)
to break away;
#505 - MALE TOTAL: #204 as [#40, #400, #5, #30, #30] = hâlal (H1984):
{UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise, boast, be
boastful; 2a) (Qal); 2a1) to be boastful; 2a2) *BOASTFUL* *ONES*,
*BOASTERS* (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make
a boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;
#78 - MALE TOTAL: #366 as [#6, #30, #20, #2, #6, #4, #10] = kâbôwd
(H3519): {UMBRA: #32 % #41 = #32} 1) glory, honour, glorious, abundance;
1a) abundance, riches; 1b) honour, splendour, glory; 1c) honour,
dignity; 1d) honour, reputation; 1e) honour, reverence, glory; 1f) glory;
#155 - MALE TOTAL: #204 as [#10, #5, #4, #80, #50, #6] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1) to thrust, push, drive, *CAST* *AWAY*, cast
out, expel, thrust away; 1a) (Qal); 1a1) to thrust, push; 1a2) to drive
out, thrust out; 1a3) to depose;
#724 - MALE TOTAL: #204 as [#40, #50, #4, #10, #20, #600] = nâdâh
(H5077): {UMBRA: #59 % #41 = #18} 1) (Hiphil) exclude, drive away,
thrust aside; 2) (Piel) cast out, put away;
#372 - MALE TOTAL: #204 as [#6, #1, #300, #30, #10, #20, #5] = shâlak
(H7993): {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl, fling; 1a) (Hiphil); 1a1) to throw, cast, throw away, cast off, shed, cast down;
1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown, be cast;
1b2) to be cast forth or out; 1b3) to be cast down; 1b4) to be cast
(metaph);
#1040 - MALE TOTAL: #204 as [#200, #70, #500, #70, #200] = sophós
(G4680): {UMBRA: #1040 % #41 = #15} 1) *WISE*; 1a) skilled, expert: of artificers; 1b) wise, skilled in letters, cultivated, learned; 1b1) of
the Greek philosophers and orators; 1b2) of Jewish theologians; 1b3) of Christian teachers; 1c) forming the best plans and using the best means
for their execution;
#950 - MALE TOTAL: #204 as [#6, #3, #1, #30, #400, #10, #500] = gâʼal (H1350): {UMBRA: #34 % #41 = #34} 1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman; 1a) (Qal); 1a1) to
act as kinsman, do the part of next of kin, act as kinsman-redeemer; i)
by marrying brother's widow to beget a child for him, to redeem from
slavery, to redeem land, to exact vengeance; 1a2) to redeem (by
payment); 1a3) to redeem (with God as subject); i) individuals from
death; ii) Israel from Egyptian bondage; iii) *ISRAEL* *FROM* *EXILE*;
1a4) (Niphal); i) to redeem oneself; ii) to be redeemed;
#1662 - FEME TOTAL: #366 as [#80, #1, #300, #100, #10, #1, #100, #600,
#70, #400] = patriárchēs (G3966): {UMBRA: #1400 % #41 = #6} 1)
patriarch, founder of a tribe, progenitor; 1a) of the twelve sons of
Jacob, founders of the tribes of Israel; 1b) of Abraham, Isaac and Jacob;
#436 - MALE TOTAL: #204 as [#10, #6, #300, #10, #70, #40] /
#447 - FEME TOTAL: #204 as [#6, #5, #6, #300, #70, #50, #10] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) *TO* *SAVE*, *BE* *SAVED*, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give victory to;
#42 - 𝌯迎 = #216 / #378 / #493
COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
RANGE: noon 24 to 28 JUNE
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http://www.grapple369.com/Savvy/?male:216,378,493&feme:216,378,493&run:Mystery&tetra:42>
#216 - FEME TOTAL: #216 as [#20, #70, #60, #6, #50, #10] = kaʻaç
(H3707): {UMBRA: #150 % #41 = #27} 1) to be angry, be vexed, be
indignant, be wroth, be grieved, provoke to anger and wrath; 1a) (Qal);
1a1) to be vexed, be indignant; 1a2) to be angry; 1b) (Piel) to provoke
to anger; 1c) (Hiphil); 1c1) to vex; 1c2) to vex, provoke to anger;
#427 - MALE TOTAL: #378 as [#80, #100, #70, #20, #1, #30, #5, #70, #40,
#1, #10] = prokaléomai (G4292): {UMBRA: #427 % #41 = #17} 1) to call
forth; 2) to call forth to one's self; 2a) esp. to challenge to a combat
or contest with one; 3) to provoke, to irritate;
#180 - MALE TOTAL: #216 as [#40, #30, #10, #90, #10] = lûwts (H3887):
{UMBRA: #126 % #41 = #3} 1) to scorn, make mouths at, talk arrogantly;
1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b) (Hiphil); 1b1) to mock,
deride; 1b2) to interpret (language); i) interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated, scoff, act as a
scorner, show oneself a mocker;
#77 - MALE TOTAL: #216 as [#6, #1, #5, #30, #30, #5] = hâlal (H1984):
{UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise, boast, be
boastful; 2a) (Qal); 2a1) to be boastful; 2a2) *BOASTFUL* *ONES*,
*BOASTERS* (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make
a boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;
#513 - MALE TOTAL: #216 as [#1, #300, #2, #10, #200] = shâbar (H7665):
{UMBRA: #502 % #41 = #10} 1) to break, break in pieces; 1a) (Qal); 1a1)
break, break in or down, rend violently, wreck, crush, quench; 1a2) to
break, rupture (fig); 1b) (Niphal); 1b1) to be broken, be maimed, be
crippled, be wrecked; 1b2) *TO* *BE* *BROKEN*, be crushed (fig); 1c)
(Piel) to shatter, break; 1d) (Hiphil) to cause to break out, bring to
the birth; 1e) (Hophal) to be broken, be shattered;
#777 - MALE TOTAL: #216 as [#6, #400, #300, #30, #10, #20, #5, #6] =
shâlak (H7993): {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl,
fling; 1a) (Hiphil); 1a1) to throw, cast, throw away, cast off, shed,
cast down; 1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown,
be cast; 1b2) to be cast forth or out; 1b3) to be cast down; 1b4) to be
cast (metaph);
#721 - MALE TOTAL: #378 as [#2, #70, #400, #30, #5, #200, #9, #5] =
boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have
a purpose, be minded; 2) of willing as an affection, to desire;
#820 - MALE TOTAL: #216 as [#1, #4, #5, #30, #500, #70, #10, #200] =
adelphós (G80): {UMBRA: #810 % #41 = #31} 1) a brother, whether born of
the same two parents or only of the same father or mother; 2) having the
same national ancestor, belonging to the same people, or countryman; 3)
any fellow or man; 4) a fellow believer, united to another by the bond
of affection; 5) an associate in employment or office; 6) *BRETHREN*
*IN* *CHRIST*; 6a) his brothers by blood; 6b) all men; 6c) *APOSTLES*;
6d) Christians, as those who are exalted to the same heavenly place;
#621 - FEME TOTAL: #216 as [#70, #40, #10, #100, #400, #1] = ʻămîyq
(H5994): {UMBRA: #220 % #41 = #15} 1) deep; 2) deep things, *DEEP*
*MYSTERIES*;
#2480 - MALE TOTAL: #493 as [#300, #5, #300, #400, #500, #800, #40, #5,
#50, #70, #10] = typhóō (G5187): {UMBRA: #2070 % #41 = #20} 1) to raise
a smoke, to wrap in a mist; 1a) metaph.; 1a1) to make proud, puff up
with pride, render insolent; 1a2) to be puffed up with haughtiness or
pride; 1b) to *BLIND* with pride or *CONCEIT*, to render foolish or
stupid; 1b1) beclouded, besotted;
#315 - MALE TOTAL: #216 as [#6, #1, #300, #3, #5] = shâgâh (H7686):
{UMBRA: #308 % #41 = #21} 1) to go astray, stray, err; 1a) (Qal); 1a1)
to err, stray; 1a2) to swerve, meander, reel, roll, be intoxicated, err
(in drunkenness); 1a3) to go astray (morally); 1a4) to commit sin of *IGNORANCE* or inadvertence, err (ignorantly); 1b) (Hiphil); 1b1) to
lead astray; 1b2) to lead astray, mislead (mentally); 1b3) to lead
astray (morally);
#311 - MALE TOTAL: #216 as [#10, #90, #200, #5, #6] = yâtsar (H3335):
{UMBRA: #300 % #41 = #13} 1) to form, fashion, frame; 1a) (Qal) to form, fashion; 1a1) of human activity; 1a2) of divine activity; i) of
creation; 1) of original creation; 2) of individuals at conception; 3)
of Israel as a people; ii) to frame, pre-ordain, plan (fig. of divine)
purpose of a situation); 1a3) (Niphal) to be formed, be created; 1a4)
(Pual) to be predetermined, be pre-ordained; 1a5) (Hophal) to be formed;
#1107 - MALE TOTAL: #216 as [#6, #400, #80, #1, #200, #400, #20] =
tiphʼârâh (H8597): {UMBRA: #686 % #41 = #30} 1) beauty, splendour,
glory; 1a) beauty, finery (of garments, jewels); 1b) glory; 1b1) of
rank, renown; 1b2) as attribute of God; 1c) honour (or nation Israel);
1d) glorying, boasting (of individual);
#437 - MALE TOTAL: #216 as [#6, #5, #6, #300, #10, #70, #40] /
#1026 - FEME TOTAL: #216 as [#40, #6, #300, #10, #70, #600] = yâshaʻ
(H3467): {UMBRA: #380 % #41 = #11} 1) *TO* *SAVE*, *BE* *SAVED*, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give victory to;
#77 - 𝍒馴 = #251 / #413 / #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER
<
http://www.grapple369.com/Savvy/?male:251,413,528&feme:251,413,528&run:Mystery&tetra:77>
#742 - MALE TOTAL: #251 as [#2, #50, #20, #60, #10, #600] = nekeç
(H5233): {UMBRA: #130 % #41 = #7} 1) riches, treasures;
#364 - MALE TOTAL: #251 as [#1, #30, #1, #7, #70, #50, #5, #200] =
alazṓn (G213): {UMBRA: #889 % #41 = #28} 1) an empty pretender, a boaster;
#656 - FEME TOTAL: #413 as [#1, #80, #70, #20, #1, #300, #8, #30, #30,
#1, #60, #5, #50] = apokatallássō (G604): {UMBRA: #1734 % #41 = #12} 1)
*TO* *RECONCILE* *COMPLETELY*; 2) to reconcile back again; 3) bring back
a former state of harmony;
#1014 - MALE TOTAL: #413 as [#1, #80, #70, #2, #1, #30, #30, #800] =
apobállō (G577): {UMBRA: #1014 % #41 = #30} 1) to throw off, *CAST* *AWAY*;
#818 - FEME TOTAL: #251 as [#2, #70, #400, #30, #5, #300, #1, #10] =
boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have
a purpose, be minded; 2) of willing as an affection, to desire;
#222 - MALE TOTAL: #251 as [#1, #50, #70, #40, #10, #1, #50] = anomía
(G458): {UMBRA: #172 % #41 = #8} 1) the condition of without law; 1a)
because ignorant of it; 1b) because of violating it; 2) contempt and
violation of law, iniquity, wickedness;
#980 - FEME TOTAL: #251 as [#70, #600, #30, #70, #10, #200] = óchlos
(G3793): {UMBRA: #970 % #41 = #27} 1) a crowd; 1a) a casual collection
of people; 1a1) a multitude of men who have flocked together in some
place; 1a2) a throng; 1b) a multitude; 1b1) the common people, as
opposed to the rulers and leading men; 1b2) with contempt: the ignorant multitude, the populace; 1c) a multitude; 1c1) the multitudes, seems to
denote troops of people gathered together without order;
#402 - MALE TOTAL: #251 as [#10, #6, #300, #10, #70, #6] = yâshaʻ
(H3467): {UMBRA: #380 % #41 = #11} 1) *TO* *SAVE*, *BE* *SAVED*, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give victory to;
#18 - 𝌗傒 = #192 / #354 / #469
COGITO: [#4, #24, #78, #71, #80] as #18 - WAITING (HSI)
RANGE: noon 08 to 12 MARCH
<
http://www.grapple369.com/Savvy/?male:192,354,469&feme:192,354,469&run:Mystery&tetra:18>
#840 - FEME TOTAL: #192 as [#50, #20, #60, #10, #700] = nᵉkaç (H5232): {UMBRA: #130 % #41 = #7} 1) riches, property;
#92 - MALE TOTAL: #192 as [#6, #10, #5, #30, #30, #6, #5] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig.
of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a
boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;
#106 - MALE TOTAL: #354 as [#4, #10, #1, #30, #30, #1, #3, #8, #9, #10]
= diallássō (G1259): {UMBRA: #1276 % #41 = #5} 1) to change; 2) to
change the mind of anyone, to reconcile; 3) *TO* *BE* *RECONCILED*, to
renew friendship with one;
#840 - FEME TOTAL: #192 as [#1, #80, #1, #100, #600, #8, #50] = aparchḗ (G536): {UMBRA: #790 % #41 = #11} 1) to offer firstlings or
*FIRSTFRUITS*; 2) to take away the firstfruits of the productions of the
earth which was offered to God. The first portion of the dough, from
which sacred loaves were to be prepared. Hence term used of persons
consecrated to God for all time.; 3) persons superior in excellence to
others of the same class;
#840 - FEME TOTAL: #192 as [#40, #300, #200, #300] = sheresh (H8328):
{UMBRA: #800 % #41 = #21} 1) *ROOT*; 1a) root (literal); 1b) root (of
people involving firmness or permanence) (fig); 1c) root, bottom (as
lowest stratum) (fig);
#759 - FEME TOTAL: #192 as [#50, #9, #300, #400] = nâṭash (H5203):
{UMBRA: #359 % #41 = #31} 1) to leave, permit, forsake, cast off or
away, reject, suffer, join, spread out or abroad, be loosed, cease,
abandon, quit, hang loose, cast down, make a raid, lie fallow, let fall,
forgo, draw; 1a) (Qal); 1a1) to leave, let alone, lie fallow, entrust
to; 1a2) to forsake, abandon; 1a3) to permit; 1b) (Niphal); 1b1) to be forsaken; 1b2) to be loosened, be loose; 1b3) to be let go, spread
abroad; 1c) (Pual) to be abandoned, be deserted;
#1245 - FEME TOTAL: #192 as [#40, #400, #5, #800] = myéō (G3453):
{UMBRA: #1245 % #41 = #15} 1) to initiate into the mysteries; 2) to
teach fully, instruct; 2a) to accustom one to a thing; 2b) to give one
an intimate acquaintance with a thing;
#893 - MALE TOTAL: #192 as [#6, #5, #70, #2, #200, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) Hebrew = 'one from beyond'; 1) a designation of the patriarchs and the *ISRAELITES*; 2) a designation of
the patriarchs and the Israelites;
#304 - MALE TOTAL: #354 as [#5, #20, #20, #30, #8, #200, #10, #1, #10] = ekklēsía (G1577): {UMBRA: #294 % #41 = #7} 1) a gathering of citizens
called out from their homes into some public place, an assembly; 1a) an assembly of the people convened at the public place of the council for
the purpose of deliberating; 1b) the assembly of the Israelites; 1c) any gathering or throng of men assembled by chance, tumultuously; 1d) in a Christian sense; 1d1) an assembly of Christians gathered for worship in
a religious meeting; 1d2) a company of Christian, or of those who,
hoping for eternal salvation through Jesus Christ, observe their own
religious rites, hold their own religious meetings, and manage their own affairs, according to regulations prescribed for the body for order's
sake; 1d3) those who anywhere, in a city, village, constitute such a
company and are united into one body; 1d4) the whole body of Christians scattered throughout the earth; 1d5) the assembly of faithful Christians already dead and received into heaven;
#1006 - MALE TOTAL: #192 as [#6, #10, #300, #70, #20, #600] /
#921 - FEME TOTAL: #192 as [#30, #5, #6, #300, #10, #70, #500] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) *TO* *SAVE*, *BE* *SAVED*, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be
delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil);
1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give
victory to;
#1545 - MALE TOTAL: #469 as [#10, #70, #400, #4, #1, #10, #200, #40,
#800, #10] = Ioudaïsmós (G2454): {UMBRA: #1005 % #41 = #21} 1) the
Jewish faith and worship, religion of the Jews, Judaism;
#317 - MALE TOTAL: #192 as [#2, #5, #2, #8, #30, #70, #200] = bébēlos
(G952): {UMBRA: #317 % #41 = #30} 1) accessible, lawful to be trodden;
1a) of places; 2) profane; 2a) unhallowed, common, public place; 2b) of
men, *UNGODLY*;
#37 - 𝌪睟 = #211 / #373 / #488
COGITO: [#76, #46, #46, #66, #14] as #37 - PURITY (TS'UI)
RANGE: 02 to noon 06 JUNE
<
http://www.grapple369.com/Savvy/?male:211,373,488&feme:211,373,488&run:Mystery&tetra:37>
#1697 - MALE TOTAL: #373 as [#80, #30, #70, #400, #300, #10, #7, #800] = ploutízō (G4148): {UMBRA: #1697 % #41 = #16} 1) to make rich, enrich;
1a) of spiritual riches; 2) to be richly furnished;
#481 - MALE TOTAL: #211 as [#10, #400, #5, #30, #30, #6] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig.
of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a
boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;
#889 - MALE TOTAL: #211 as [#1, #30, #1, #7, #800, #50] = alazṓn (G213): {UMBRA: #889 % #41 = #28} 1) an empty pretender, a boaster;
#616 - FEME TOTAL: #211 as [#70, #40, #100, #6, #400] = ʻâmôq (H6013): {UMBRA: #210 % #41 = #5} 1) deep, *MYSTERIOUS*, depths; 1a) deep; 1b) unsearchable;
#778 - FEME TOTAL: #211 as [#2, #40, #300, #20, #10, #400, #6] =
maskîyth (H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination, image, idol, picture; 1a) show-piece, carved figure (of
idols); 1b) imagination, *CONCEIT*;
#182 - MALE TOTAL: #211 as [#1, #50, #70, #40, #10, #1, #10] = anomía
(G458): {UMBRA: #172 % #41 = #8} 1) the condition of without law; 1a)
because ignorant of it; 1b) because of violating it; 2) contempt and
violation of law, iniquity, wickedness;
#778 - FEME TOTAL: #373 as [#80, #70, #50, #8, #100, #70, #400] =
ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
annoyances, hardships; 1a) pressed and harassed by labours; 1b) bringing
toils, annoyances, perils; of a time full of peril to Christian faith
and steadfastness; causing pain and trouble; 2) bad, of a bad nature or condition; 2a) in a physical sense: diseased or *BLIND*; 2b) in an
ethical sense: evil wicked, bad;
#327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
{UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
*ISRAEL*; 1b6) inhabitants of land; 1b7) Sheol, land without return,
(under) world; 1b8) city (-state); 1c) ground, surface of the earth;
1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2)
space or distance of country (in measurements of distance); 1d3) level
or plain country; 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i) often in
contrast to Canaan;
#654 - MALE TOTAL: #211 as [#30, #3, #6, #10, #5, #600] = gôwy (H1471): {UMBRA: #19 % #41 = #19} 1) *NATION*, *PEOPLE*; 1a) nation, people; 1a1) usually of non-Hebrew people; 1a2) of descendants of Abraham; 1a3) of
Israel; 1b) of swarm of locusts, other animals (fig.); 1c) Goyim? =
'nations';
#566 - MALE TOTAL: #211 as [#10, #300, #200, #6, #50] = Yᵉshurûwn
(H3484): {UMBRA: #566 % #41 = #33} 0) Jeshurun = 'upright one'; 1) *A* *SYMBOLIC* *NAME* *FOR* *ISRAEL* *DESCRIBING* *HER* *IDEAL* *CHARACTER*;
#407 - MALE TOTAL: #211 as [#1, #6, #300, #10, #70, #20] = yâshaʻ
(H3467): {UMBRA: #380 % #41 = #11} 1) *TO* *SAVE*, *BE* *SAVED*, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be
delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil);
1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give
victory to;
#48 - 𝌵禮 = #222 / #384 / #499
COGITO: [#57, #77, #58, #32, #8] as #48 - RITUAL (LI)
RANGE: noon 21 to 25 JULY
<
http://www.grapple369.com/Savvy/?male:222,384,499&feme:222,384,499&run:Mystery&tetra:48>
#1734 - MALE TOTAL: #499 as [#1, #80, #70, #20, #1, #300, #1, #30, #30,
#1, #200, #200, #800] = apokatallássō (G604): {UMBRA: #1734 % #41 = #12}
1) *TO* *RECONCILE* *COMPLETELY*; 2) to reconcile back again; 3) bring
back a former state of harmony;
#388 - MALE TOTAL: #222 as [#40, #300, #30, #10, #8] = shâlach (H7971): {UMBRA: #338 % #41 = #10} 1) to send, send away, let go, stretch out;
1a) (Qal); 1a1) to send; 1a2) to stretch out, extend, direct; 1a3) to
send away; 1a4) to let loose; 1b) (Niphal) to be sent; 1c) (Piel); 1c1)
to send off or away or out or forth, dismiss, give over, cast out; 1c2)
to let go, set free; 1c3) to shoot forth (of branches); 1c4) to let
down; 1c5) to shoot; 1d) (Pual) to be sent off, be put away, be
divorced, be impelled; 1e) (Hiphil) to send;
#1113 - FEME TOTAL: #222 as [#3, #70, #30, #400, #10, #600] = gâʻal
(H1602): {UMBRA: #103 % #41 = #21} 1) to abhor, loathe, be vilely cast
away, fall; 1a) (Qal) to abhor, loathe; 1b) (Niphal) to be defiled; 1c) (Hiphil) to reject as loathsome, show aversion;
#1275 - FEME TOTAL: #222 as [#5, #200, #70, #400, #600] = râʻaʻ (H7489): {UMBRA: #340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be
wicked, be evil (ethically); 1b) (Hiphil); 1b1) to do an injury or hurt;
1b2) to do evil or wickedly; 1b3) mischief (participle); 1c) to break,
shatter; 1c1) (Qal); i) to break; ii) broken (participle); iii) *TO*
*BE* *BROKEN*; 1c2) (Hithpolel) to be broken, be broken in pieces, be
broken asunder;
#2733 - MALE TOTAL: #499 as [#400, #700, #8, #30, #70, #500, #100, #70,
#50, #5, #800] = hypsēlophronéō (G5309): {UMBRA: #2733 % #41 = #27} 1)
to be *HIGH* *MINDED*, proud;
#222 - FEME TOTAL: #222 as [#1, #50, #70, #40, #10, #1, #50] = anomía
(G458): {UMBRA: #172 % #41 = #8} 1) the condition of without law; 1a)
because ignorant of it; 1b) because of violating it; 2) contempt and
violation of law, iniquity, wickedness;
#371 - MALE TOTAL: #222 as [#20, #1, #200, #90, #20, #40] = ʼerets
(H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole
earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3)
earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
Canaan, *ISRAEL*; 1b6) inhabitants of land; 1b7) Sheol, land without
return, (under) world; 1b8) city (-state); 1c) ground, surface of the
earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
land; 1d2) space or distance of country (in measurements of distance);
1d3) level or plain country; 1d4) land of the living; 1d5) end(s) of the
earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
[continued in next message]
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