-- CRITERIA OF CONDITIONS OR STRUCTURAL BASIS FOR ISRAEL / PALESTINIAN CO-OPERATION AS KNOWLEDGE / INFORMATION (24 x 7 X 13 | 28 x 6 x 13 =
#2184) ECONOMY?
(c) 2024 Dolf Leendert Boek, Published: 14 August 2024
#709 - MALE TOTAL: #239 as [#6, #5, #2, #90, #200, #6, #400] = bâtsar (H1219): {UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence,
fortify, make inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off, made inaccessible (pass participle); 1a3) *SECRETS*, *MYSTERIES*, *INACCESSIBLE* *THINGS* (subst); 1b) (Niphal) to be
withheld; 1c) (Piel) to fortify;
According to Google translate this COMPASS [#52 - MEASURE (TU) / #60 - ACCUMULATION (CHI)] / SQUARE [#22 - RESISTANCE (KE) / #40 - LAW / MODEL
(FA)] NOTION means #174 - guīgé (規格): SPECIFICATION; FORMAT; NORM; STANDARD (ie. evidently c² = a² + b² was known to PYTHAGORAS at the time of JEWISH Babylonian captivity) and given a contemporaneous Jewish
history of KING ARISTOBULUS I: 104-103 BCE to that of the CHINESE Tàichū (太初): GRAND INCEPTION as TETRA #81 with a new moon 🌑 on 21 December 104 BCE (103 BCE with #0 CE) + 7 x 19 metonic lunar cycles = 30 AD and
the notion "MIDST OF THE WEEK" is a 3.5 year / 1274 day period (ie. relativity to YOM KIPPUR / FRIDAY 7 OCTOBER 29 AD TO PASSOVER / FRIDAY 3 APRIL 33 AD).
#379 = [#44, #30, #42, #77, #18, #37, #48, #12, #71]
#1513 - FEME TOTAL: #379 as [#80, #100, #70, #3, #50, #800, #200, #10,
#200] = prógnōsis (G4268): {UMBRA: #1513 % #41 = #37} 1) foreknowledge;
2) forethought, pre-arrangement;
SIX DAY (FORMULA OF PROGRESSION: 21 DECEMBER ANCHOR) TEMPORAL AGGREGATIONS FOUNDATIONS TO PYTHAGOREAN #1080 - HETEROS BIPARTITE (@1, @5) NUMBER?
#28 #13 #09 #59 #66 #79 #51 #44 #20
#50 #08 #19 #81 #58 #65 #43 #30 #15
#11 #77 #70 #42 #46 #35 #04 #27 #57
#75 #33 #53 #22 #02 #18 #68 #61 #37
#06 #72 #56 #34 #41 #48 #26 #10 #76
#45 #21 #14 #64 #80 #60 #29 #49 #07
#25 #55 #78 #47 #36 #40 #12 #05 #71
#67 #52 #39 #17 #24 #01 #63 #74 #32
#62 #38 #31 #03 #16 #23 #73 #69 #54
<http://www.grapple369.com/Savvy/?feme:249&run:Mystery&glyph:規矩>
#75 - FAILURE (SHIH) [#6, #29, #40]
guīju (規矩): 1. a ruler; set square; literally *COMPASS* *AND* *SET* *SQUARE*, 2. a rule; a standard, 3. upright; honest
Which is here exemplified as "COURSE-trochos of NATURE-genesis" [James
3:6] by #22 - RESISTANCE (KE) - 𝌛格 = #473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #473 % #41 = #22} 1) source,
origin; 1a) a book of one's lineage, i.e. in which his ancestry or
progeny are enumerated; 2) used of birth, nativity; 3) of that which
follows origin, viz. existence, life; 3a) the wheel of life (Jas 3:6),
other explain it, the wheel of human origin which as soon as men are
born begins to run, i.e. its course of life;
#44 - 𝌱竈 = #218 / #380 / #495
COGITO: [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
RANGE: noon 03 to 07 JULY
<http://www.grapple369.com/Savvy/?male:218,380,495&feme:218,380,495&run:Mystery&tetra:44>
#1546 - MALE TOTAL: #218 as [#400, #300, #40, #6, #200, #600] = shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, *SAVE* life; i) watch, watchman (participle); 1a3) to watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7)
*TO* *OBSERVE*, *CELEBRATE*, *KEEP* (*SABBATH* *OR* *COVENANT* *OR* *COMMANDS*), *PERFORM* (*VOW*); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take
care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept,
be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
#467 - MALE TOTAL: #218 as [#30, #7, #10, #400, #20] = zayith (H2132): {UMBRA: #417 % #41 = #7} 1) olive, olive tree; 1a) *OLIVE* *TREE*; 1b) olives; 2) mountain facing Jerusalem on the east side;
#386 - MALE TOTAL: #218 as [#5, #80, #200, #6, #90, #5] = pârats
(H6555): {UMBRA: #370 % #41 = #1} 1) to break through or down or over,
burst, breach; 1a) (Qal); 1a1) to break or burst out (from womb or enclosure); 1a2) to break through or down, make a breach in; 1a3) to
break into; 1a4) to break open; 1a5) to break up, break in pieces; 1a6)
to break out (violently) upon; 1a7) to break over (limits), increase;
1a8) to use violence; 1a9) to burst open; 1a10) to spread, distribute;
1b) (Niphal) to be *BROKEN* *THROUGH*; 1c) (Pual) to be broken down; 1d) (Hithpael) to break away;
#704 - FEME TOTAL: #218 as [#5, #3, #20, #5, #50, #300, #100, #10, #200,
#1, #10] = enkentrízō (G1461): {UMBRA: #1300 % #41 = #29} 1) to cut into for the sake of inserting a scion; 2) to inoculate, ingraft, *GRAFT* *IN*;
#1271 - FEME TOTAL: #218 as [#5, #9, #400, #40, #800, #9, #8] = thymóō (G2373): {UMBRA: #1319 % #41 = #7} 1) to cause one to become incensed,
to provoke to anger; 2) to be wroth;
#1170 - MALE TOTAL: #366 as [#80, #1, #100, #70, #100, #3, #9, #7, #800]
= parorgízō (G3949): {UMBRA: #1171 % #41 = #23} 1) to rouse to wrath, to provoke, exasperate, anger;
#1010 - MALE TOTAL: #218 as [#40, #400, #70, #300, #200] = ʻâshar
(H6238): {UMBRA: #570 % #41 = #37} 1) to be or become rich or wealthy, enrich, pretend to be rich; 1a) (Qal) to be or become rich; 1b)
(Hiphil); 1b1) to make rich; 1b2) to gain riches; 1c) (Hithpael) to
enrich oneself, pretend to be rich;
#785 - FEME TOTAL: #218 as [#5, #300, #30, #20, #400, #10, #20] = shâlak (H7993): {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl, fling; 1a) (Hiphil); 1a1) to throw, cast, throw away, cast off, shed, cast down;
1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown, be cast;
1b2) to be cast forth or out; 1b3) to be cast down; 1b4) to be cast
(metaph);
#981 - MALE TOTAL: #218 as [#200, #70, #500, #10, #1, #200] = sophía (G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a) the
wisdom which belongs to men; 1a1) spec. the varied knowledge of things
human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs; 1a2) the science and learning; 1a3) the act of interpreting dreams and always giving the sagest advice; 1a4) the intelligence evinced in discovering the meaning of some mysterious
number or vision; 1a5) skill in the management of affairs; 1a6) devout
and proper prudence in intercourse with men not disciples of Christ,
skill and discretion in imparting Christian truth; 1a7) the knowledge
and practice of the requisites for godly and upright living; 1b) supreme intelligence, such as belongs to God; 1b1) to Christ; 1b2) *THE*
*WISDOM* *OF* *GOD* *AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING* *COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD*
*AND* *THE* *SCRIPTURES*;
#866 - FEME TOTAL: #218 as [#10, #200, #100, #1, #8, #30, #9, #300, #8,
#200] = Israēlítēs (G2475): {UMBRA: #867 % #41 = #6} 1) an Israelite,
one of the nation of *ISRAEL*, a name to be held in honour;
#94 - MALE TOTAL: #218 as [#30, #3, #6, #10, #5, #40] = gôwy (H1471): {UMBRA: #19 % #41 = #19} 1) nation, people; 1a) *NATION*, *PEOPLE*; 1a1) usually of non-Hebrew people; 1a2) of descendants of Abraham; 1a3) of
Israel; 1b) of swarm of locusts, other animals (fig.); 1c) Goyim? = 'nations';
#717 - MALE TOTAL: #218 as [#2, #5, #2, #8, #30, #70, #400, #200] =
bébēlos (G952): {UMBRA: #317 % #41 = #30} 1) accessible, lawful to be trodden; 1a) of places; 2) profane; 2a) unhallowed, common, public
place; 2b) of men, *UNGODLY*;
#30 - 𝌣毅 = #204 / #366 / #481
COGITO: [#12, #27, #79, #79, #74] as #30 - BOLD RESOLUTION (YI)
RANGE: noon 01 to 05 MAY
<http://www.grapple369.com/Savvy/?male:204,366,481&feme:204,366,481&run:Mystery&tetra:30>
#366 - FEME TOTAL: #204 as [#4, #10, #1, #20, #70, #50, #10, #1, #200] = diakonía (G1248): {UMBRA: #166 % #41 = #2} 1) service, ministering, esp.
of those who execute the commands of others; 2) of those who by the
command of God proclaim and promote religion among men; 2a) of the
office of Moses; 2b) *OF* *THE* *OFFICE* *OF* *THE* *APOSTLES* *AND*
*ITS* *ADMINISTRATION*; 2c) of the office of prophets, evangelists,
elders etc.; 3) the ministration of those who render to others the
offices of Christian affection esp. those who help meet need by either collecting or distributing of charities; 4) the office of the deacon in
the church; 5) the service of those who prepare and present food;
#770 - MALE TOTAL: #204 as [#80, #200, #90, #400] = pârats (H6555):
{UMBRA: #370 % #41 = #1} 1) to break through or down or over, burst,
breach; 1a) (Qal); 1a1) to break or burst out (from womb or enclosure);
1a2) to break through or down, make a breach in; 1a3) to break into;
1a4) to break open; 1a5) to break up, break in pieces; 1a6) to break out (violently) upon; 1a7) to break over (limits), increase; 1a8) to use violence; 1a9) to burst open; 1a10) to spread, distribute; 1b) (Niphal)
to be *BROKEN* *THROUGH*; 1c) (Pual) to be broken down; 1d) (Hithpael)
to break away;
#505 - MALE TOTAL: #204 as [#40, #400, #5, #30, #30] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise, boast, be
boastful; 2a) (Qal); 2a1) to be boastful; 2a2) *BOASTFUL* *ONES*,
*BOASTERS* (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make
a boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;
#78 - MALE TOTAL: #366 as [#6, #30, #20, #2, #6, #4, #10] = kâbôwd
(H3519): {UMBRA: #32 % #41 = #32} 1) glory, honour, glorious, abundance;
1a) abundance, riches; 1b) honour, splendour, glory; 1c) honour,
dignity; 1d) honour, reputation; 1e) honour, reverence, glory; 1f) glory;
#155 - MALE TOTAL: #204 as [#10, #5, #4, #80, #50, #6] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1) to thrust, push, drive, *CAST* *AWAY*, cast
out, expel, thrust away; 1a) (Qal); 1a1) to thrust, push; 1a2) to drive
out, thrust out; 1a3) to depose;
#724 - MALE TOTAL: #204 as [#40, #50, #4, #10, #20, #600] = nâdâh
(H5077): {UMBRA: #59 % #41 = #18} 1) (Hiphil) exclude, drive away,
thrust aside; 2) (Piel) cast out, put away;
#372 - MALE TOTAL: #204 as [#6, #1, #300, #30, #10, #20, #5] = shâlak (H7993): {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl, fling; 1a) (Hiphil); 1a1) to throw, cast, throw away, cast off, shed, cast down;
1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown, be cast;
1b2) to be cast forth or out; 1b3) to be cast down; 1b4) to be cast
(metaph);
#1040 - MALE TOTAL: #204 as [#200, #70, #500, #70, #200] = sophós
(G4680): {UMBRA: #1040 % #41 = #15} 1) *WISE*; 1a) skilled, expert: of artificers; 1b) wise, skilled in letters, cultivated, learned; 1b1) of
the Greek philosophers and orators; 1b2) of Jewish theologians; 1b3) of Christian teachers; 1c) forming the best plans and using the best means
for their execution;
#950 - MALE TOTAL: #204 as [#6, #3, #1, #30, #400, #10, #500] = gâʼal (H1350): {UMBRA: #34 % #41 = #34} 1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman; 1a) (Qal); 1a1) to
act as kinsman, do the part of next of kin, act as kinsman-redeemer; i)
by marrying brother's widow to beget a child for him, to redeem from
slavery, to redeem land, to exact vengeance; 1a2) to redeem (by
payment); 1a3) to redeem (with God as subject); i) individuals from
death; ii) Israel from Egyptian bondage; iii) *ISRAEL* *FROM* *EXILE*;
1a4) (Niphal); i) to redeem oneself; ii) to be redeemed;
#1662 - FEME TOTAL: #366 as [#80, #1, #300, #100, #10, #1, #100, #600,
#70, #400] = patriárchēs (G3966): {UMBRA: #1400 % #41 = #6} 1)
patriarch, founder of a tribe, progenitor; 1a) of the twelve sons of
Jacob, founders of the tribes of Israel; 1b) of Abraham, Isaac and Jacob;
#436 - MALE TOTAL: #204 as [#10, #6, #300, #10, #70, #40] /
#447 - FEME TOTAL: #204 as [#6, #5, #6, #300, #70, #50, #10] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) *TO* *SAVE*, *BE* *SAVED*, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give victory to;
#42 - 𝌯迎 = #216 / #378 / #493
COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
RANGE: noon 24 to 28 JUNE
<http://www.grapple369.com/Savvy/?male:216,378,493&feme:216,378,493&run:Mystery&tetra:42>
#216 - FEME TOTAL: #216 as [#20, #70, #60, #6, #50, #10] = kaʻaç
(H3707): {UMBRA: #150 % #41 = #27} 1) to be angry, be vexed, be
indignant, be wroth, be grieved, provoke to anger and wrath; 1a) (Qal);
1a1) to be vexed, be indignant; 1a2) to be angry; 1b) (Piel) to provoke
to anger; 1c) (Hiphil); 1c1) to vex; 1c2) to vex, provoke to anger;
#427 - MALE TOTAL: #378 as [#80, #100, #70, #20, #1, #30, #5, #70, #40,
#1, #10] = prokaléomai (G4292): {UMBRA: #427 % #41 = #17} 1) to call
forth; 2) to call forth to one's self; 2a) esp. to challenge to a combat
or contest with one; 3) to provoke, to irritate;
#180 - MALE TOTAL: #216 as [#40, #30, #10, #90, #10] = lûwts (H3887): {UMBRA: #126 % #41 = #3} 1) to scorn, make mouths at, talk arrogantly;
1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b) (Hiphil); 1b1) to mock,
deride; 1b2) to interpret (language); i) interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated, scoff, act as a
scorner, show oneself a mocker;
#77 - MALE TOTAL: #216 as [#6, #1, #5, #30, #30, #5] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise, boast, be
boastful; 2a) (Qal); 2a1) to be boastful; 2a2) *BOASTFUL* *ONES*,
*BOASTERS* (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make
a boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;
#513 - MALE TOTAL: #216 as [#1, #300, #2, #10, #200] = shâbar (H7665): {UMBRA: #502 % #41 = #10} 1) to break, break in pieces; 1a) (Qal); 1a1) break, break in or down, rend violently, wreck, crush, quench; 1a2) to
break, rupture (fig); 1b) (Niphal); 1b1) to be broken, be maimed, be crippled, be wrecked; 1b2) *TO* *BE* *BROKEN*, be crushed (fig); 1c)
(Piel) to shatter, break; 1d) (Hiphil) to cause to break out, bring to
the birth; 1e) (Hophal) to be broken, be shattered;
#777 - MALE TOTAL: #216 as [#6, #400, #300, #30, #10, #20, #5, #6] =
shâlak (H7993): {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl,
fling; 1a) (Hiphil); 1a1) to throw, cast, throw away, cast off, shed,
cast down; 1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown,
be cast; 1b2) to be cast forth or out; 1b3) to be cast down; 1b4) to be
cast (metaph);
#721 - MALE TOTAL: #378 as [#2, #70, #400, #30, #5, #200, #9, #5] =
boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have
a purpose, be minded; 2) of willing as an affection, to desire;
#820 - MALE TOTAL: #216 as [#1, #4, #5, #30, #500, #70, #10, #200] = adelphós (G80): {UMBRA: #810 % #41 = #31} 1) a brother, whether born of
the same two parents or only of the same father or mother; 2) having the
same national ancestor, belonging to the same people, or countryman; 3)
any fellow or man; 4) a fellow believer, united to another by the bond
of affection; 5) an associate in employment or office; 6) *BRETHREN*
*IN* *CHRIST*; 6a) his brothers by blood; 6b) all men; 6c) *APOSTLES*;
6d) Christians, as those who are exalted to the same heavenly place;
#621 - FEME TOTAL: #216 as [#70, #40, #10, #100, #400, #1] = ʻămîyq (H5994): {UMBRA: #220 % #41 = #15} 1) deep; 2) deep things, *DEEP* *MYSTERIES*;
#2480 - MALE TOTAL: #493 as [#300, #5, #300, #400, #500, #800, #40, #5,
#50, #70, #10] = typhóō (G5187): {UMBRA: #2070 % #41 = #20} 1) to raise
a smoke, to wrap in a mist; 1a) metaph.; 1a1) to make proud, puff up
with pride, render insolent; 1a2) to be puffed up with haughtiness or
pride; 1b) to *BLIND* with pride or *CONCEIT*, to render foolish or
stupid; 1b1) beclouded, besotted;
#315 - MALE TOTAL: #216 as [#6, #1, #300, #3, #5] = shâgâh (H7686):
{UMBRA: #308 % #41 = #21} 1) to go astray, stray, err; 1a) (Qal); 1a1)
to err, stray; 1a2) to swerve, meander, reel, roll, be intoxicated, err
(in drunkenness); 1a3) to go astray (morally); 1a4) to commit sin of *IGNORANCE* or inadvertence, err (ignorantly); 1b) (Hiphil); 1b1) to
lead astray; 1b2) to lead astray, mislead (mentally); 1b3) to lead
astray (morally);
#311 - MALE TOTAL: #216 as [#10, #90, #200, #5, #6] = yâtsar (H3335): {UMBRA: #300 % #41 = #13} 1) to form, fashion, frame; 1a) (Qal) to form, fashion; 1a1) of human activity; 1a2) of divine activity; i) of
creation; 1) of original creation; 2) of individuals at conception; 3)
of Israel as a people; ii) to frame, pre-ordain, plan (fig. of divine) purpose of a situation); 1a3) (Niphal) to be formed, be created; 1a4)
(Pual) to be predetermined, be pre-ordained; 1a5) (Hophal) to be formed;
#1107 - MALE TOTAL: #216 as [#6, #400, #80, #1, #200, #400, #20] = tiphʼârâh (H8597): {UMBRA: #686 % #41 = #30} 1) beauty, splendour,
glory; 1a) beauty, finery (of garments, jewels); 1b) glory; 1b1) of
rank, renown; 1b2) as attribute of God; 1c) honour (or nation Israel);
1d) glorying, boasting (of individual);
#437 - MALE TOTAL: #216 as [#6, #5, #6, #300, #10, #70, #40] /
#1026 - FEME TOTAL: #216 as [#40, #6, #300, #10, #70, #600] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) *TO* *SAVE*, *BE* *SAVED*, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give victory to;
#77 - 𝍒馴 = #251 / #413 / #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER
<http://www.grapple369.com/Savvy/?male:251,413,528&feme:251,413,528&run:Mystery&tetra:77>
#742 - MALE TOTAL: #251 as [#2, #50, #20, #60, #10, #600] = nekeç
(H5233): {UMBRA: #130 % #41 = #7} 1) riches, treasures;
#364 - MALE TOTAL: #251 as [#1, #30, #1, #7, #70, #50, #5, #200] =
alazṓn (G213): {UMBRA: #889 % #41 = #28} 1) an empty pretender, a boaster;
#656 - FEME TOTAL: #413 as [#1, #80, #70, #20, #1, #300, #8, #30, #30,
#1, #60, #5, #50] = apokatallássō (G604): {UMBRA: #1734 % #41 = #12} 1) *TO* *RECONCILE* *COMPLETELY*; 2) to reconcile back again; 3) bring back
a former state of harmony;
#1014 - MALE TOTAL: #413 as [#1, #80, #70, #2, #1, #30, #30, #800] = apobállō (G577): {UMBRA: #1014 % #41 = #30} 1) to throw off, *CAST* *AWAY*;
#818 - FEME TOTAL: #251 as [#2, #70, #400, #30, #5, #300, #1, #10] = boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have
a purpose, be minded; 2) of willing as an affection, to desire;
#222 - MALE TOTAL: #251 as [#1, #50, #70, #40, #10, #1, #50] = anomía (G458): {UMBRA: #172 % #41 = #8} 1) the condition of without law; 1a)
because ignorant of it; 1b) because of violating it; 2) contempt and violation of law, iniquity, wickedness;
#980 - FEME TOTAL: #251 as [#70, #600, #30, #70, #10, #200] = óchlos (G3793): {UMBRA: #970 % #41 = #27} 1) a crowd; 1a) a casual collection
of people; 1a1) a multitude of men who have flocked together in some
place; 1a2) a throng; 1b) a multitude; 1b1) the common people, as
opposed to the rulers and leading men; 1b2) with contempt: the ignorant multitude, the populace; 1c) a multitude; 1c1) the multitudes, seems to denote troops of people gathered together without order;
#402 - MALE TOTAL: #251 as [#10, #6, #300, #10, #70, #6] = yâshaʻ
(H3467): {UMBRA: #380 % #41 = #11} 1) *TO* *SAVE*, *BE* *SAVED*, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give victory to;
#18 - 𝌗傒 = #192 / #354 / #469
COGITO: [#4, #24, #78, #71, #80] as #18 - WAITING (HSI)
RANGE: noon 08 to 12 MARCH
<http://www.grapple369.com/Savvy/?male:192,354,469&feme:192,354,469&run:Mystery&tetra:18>
#840 - FEME TOTAL: #192 as [#50, #20, #60, #10, #700] = nᵉkaç (H5232): {UMBRA: #130 % #41 = #7} 1) riches, property;
#92 - MALE TOTAL: #192 as [#6, #10, #5, #30, #30, #6, #5] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig.
of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;
#106 - MALE TOTAL: #354 as [#4, #10, #1, #30, #30, #1, #3, #8, #9, #10]
= diallássō (G1259): {UMBRA: #1276 % #41 = #5} 1) to change; 2) to
change the mind of anyone, to reconcile; 3) *TO* *BE* *RECONCILED*, to
renew friendship with one;
#840 - FEME TOTAL: #192 as [#1, #80, #1, #100, #600, #8, #50] = aparchḗ (G536): {UMBRA: #790 % #41 = #11} 1) to offer firstlings or
*FIRSTFRUITS*; 2) to take away the firstfruits of the productions of the earth which was offered to God. The first portion of the dough, from
which sacred loaves were to be prepared. Hence term used of persons consecrated to God for all time.; 3) persons superior in excellence to
others of the same class;
#840 - FEME TOTAL: #192 as [#40, #300, #200, #300] = sheresh (H8328):
{UMBRA: #800 % #41 = #21} 1) *ROOT*; 1a) root (literal); 1b) root (of
people involving firmness or permanence) (fig); 1c) root, bottom (as
lowest stratum) (fig);
#759 - FEME TOTAL: #192 as [#50, #9, #300, #400] = nâṭash (H5203):
{UMBRA: #359 % #41 = #31} 1) to leave, permit, forsake, cast off or
away, reject, suffer, join, spread out or abroad, be loosed, cease,
abandon, quit, hang loose, cast down, make a raid, lie fallow, let fall, forgo, draw; 1a) (Qal); 1a1) to leave, let alone, lie fallow, entrust
to; 1a2) to forsake, abandon; 1a3) to permit; 1b) (Niphal); 1b1) to be forsaken; 1b2) to be loosened, be loose; 1b3) to be let go, spread
abroad; 1c) (Pual) to be abandoned, be deserted;
#1245 - FEME TOTAL: #192 as [#40, #400, #5, #800] = myéō (G3453):
{UMBRA: #1245 % #41 = #15} 1) to initiate into the mysteries; 2) to
teach fully, instruct; 2a) to accustom one to a thing; 2b) to give one
an intimate acquaintance with a thing;
#893 - MALE TOTAL: #192 as [#6, #5, #70, #2, #200, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) Hebrew = 'one from beyond'; 1) a designation of the patriarchs and the *ISRAELITES*; 2) a designation of
the patriarchs and the Israelites;
#304 - MALE TOTAL: #354 as [#5, #20, #20, #30, #8, #200, #10, #1, #10] = ekklēsía (G1577): {UMBRA: #294 % #41 = #7} 1) a gathering of citizens called out from their homes into some public place, an assembly; 1a) an assembly of the people convened at the public place of the council for
the purpose of deliberating; 1b) the assembly of the Israelites; 1c) any gathering or throng of men assembled by chance, tumultuously; 1d) in a Christian sense; 1d1) an assembly of Christians gathered for worship in
a religious meeting; 1d2) a company of Christian, or of those who,
hoping for eternal salvation through Jesus Christ, observe their own religious rites, hold their own religious meetings, and manage their own affairs, according to regulations prescribed for the body for order's
sake; 1d3) those who anywhere, in a city, village, constitute such a
company and are united into one body; 1d4) the whole body of Christians scattered throughout the earth; 1d5) the assembly of faithful Christians already dead and received into heaven;
#1006 - MALE TOTAL: #192 as [#6, #10, #300, #70, #20, #600] /
#921 - FEME TOTAL: #192 as [#30, #5, #6, #300, #10, #70, #500] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) *TO* *SAVE*, *BE* *SAVED*, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be
delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil);
1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give
victory to;
#1545 - MALE TOTAL: #469 as [#10, #70, #400, #4, #1, #10, #200, #40,
#800, #10] = Ioudaïsmós (G2454): {UMBRA: #1005 % #41 = #21} 1) the
Jewish faith and worship, religion of the Jews, Judaism;
#317 - MALE TOTAL: #192 as [#2, #5, #2, #8, #30, #70, #200] = bébēlos (G952): {UMBRA: #317 % #41 = #30} 1) accessible, lawful to be trodden;
1a) of places; 2) profane; 2a) unhallowed, common, public place; 2b) of
men, *UNGODLY*;
#37 - 𝌪睟 = #211 / #373 / #488
COGITO: [#76, #46, #46, #66, #14] as #37 - PURITY (TS'UI)
RANGE: 02 to noon 06 JUNE
<http://www.grapple369.com/Savvy/?male:211,373,488&feme:211,373,488&run:Mystery&tetra:37>
#1697 - MALE TOTAL: #373 as [#80, #30, #70, #400, #300, #10, #7, #800] = ploutízō (G4148): {UMBRA: #1697 % #41 = #16} 1) to make rich, enrich;
1a) of spiritual riches; 2) to be richly furnished;
#481 - MALE TOTAL: #211 as [#10, #400, #5, #30, #30, #6] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig.
of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;
#889 - MALE TOTAL: #211 as [#1, #30, #1, #7, #800, #50] = alazṓn (G213): {UMBRA: #889 % #41 = #28} 1) an empty pretender, a boaster;
#616 - FEME TOTAL: #211 as [#70, #40, #100, #6, #400] = ʻâmôq (H6013): {UMBRA: #210 % #41 = #5} 1) deep, *MYSTERIOUS*, depths; 1a) deep; 1b) unsearchable;
#778 - FEME TOTAL: #211 as [#2, #40, #300, #20, #10, #400, #6] =
maskîyth (H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination, image, idol, picture; 1a) show-piece, carved figure (of
idols); 1b) imagination, *CONCEIT*;
#182 - MALE TOTAL: #211 as [#1, #50, #70, #40, #10, #1, #10] = anomía (G458): {UMBRA: #172 % #41 = #8} 1) the condition of without law; 1a)
because ignorant of it; 1b) because of violating it; 2) contempt and violation of law, iniquity, wickedness;
#778 - FEME TOTAL: #373 as [#80, #70, #50, #8, #100, #70, #400] =
ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
annoyances, hardships; 1a) pressed and harassed by labours; 1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith
and steadfastness; causing pain and trouble; 2) bad, of a bad nature or condition; 2a) in a physical sense: diseased or *BLIND*; 2b) in an
ethical sense: evil wicked, bad;
#327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
{UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
*ISRAEL*; 1b6) inhabitants of land; 1b7) Sheol, land without return,
(under) world; 1b8) city (-state); 1c) ground, surface of the earth;
1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2)
space or distance of country (in measurements of distance); 1d3) level
or plain country; 1d4) land of the living; 1d5) end(s) of the earth; 1e)
-- CRITERIA OF CONDITIONS OR STRUCTURAL BASIS FOR ISRAEL / PALESTINIAN CO-OPERATION AS KNOWLEDGE / INFORMATION (24 x 7 X 13 | 28 x 6 x 13 =
#2184) ECONOMY?
(c) 2024 Dolf Leendert Boek, Published: 14 August 2024
There is a distinction between "criteria" and "condition" which is as follows:
- CRITERIA: Are the standards by which judgments or decisions are made.
- CONDITION: Refers to a prerequisite or requirement for something to
happen.
#709 - MALE TOTAL: #239 as [#6, #5, #2, #90, #200, #6, #400] = bâtsar (H1219): {UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence,
fortify, make inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off, made inaccessible (pass participle); 1a3) *SECRETS*, *MYSTERIES*, *INACCESSIBLE* *THINGS* (subst); 1b) (Niphal) to be
withheld; 1c) (Piel) to fortify;
"SEVENTY WEEKS (ie. IF 70W x 7 x 364 or 10J x 49 x 364 days THEN 24 x 7
x 13 x 49 = 6J AS 107016 days OR 294 x 364 OR 293 x 365.2423 TROPICAL
YEARS) ARE DETERMINED UPON THY PEOPLE AND UPON THY HOLY CITY, TO FINISH
THE TRANSGRESSION, AND TO MAKE AN *END*-H2856 OF SINS, AND TO MAKE RECONCILIATION FOR INIQUITY, AND TO BRING IN EVERLASTING RIGHTEOUSNESS,
AND TO *SEAL*-H2856 UP THE VISION AND PROPHECY, AND TO ANOINT THE MOST
HOLY.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:白>
#317 = [#28, #36, #54, #61, #64, #74]
bái (白): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make clear;
to state; to explain; to say; to address, 5. pure; clean; stainless, 6. bright, 7. a wrongly written character, 8. clear, 9. true; sincere;
genuine, 10. reactionary, 11. a wine cup, 12. a spoken part in an opera,
13. a dialect, 14. to understand, 15. to report, 16. to accuse; to
charge; to sue; to indict, 17. in vain; to no purpose; for nothing, 18. merely; simply; only, 19. empty; blank, 20. free, 21. to stare coldly; a scornful look, 22. relating to funerals, 23. Bai, 24. vernacular; spoken language, 25. a symbol for silver
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
#274 = [#27, #39, #43, #46, #53, #66]
zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11 p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is
used as a noun, 7. pellet; something small and hard, 8. master, 9.
viscount, 10. you; your honor, 11. masters, 12. person, 13. young, 14.
seed, 15. subordinate; subsidiary, 16. a copper coin, 17. bundle, 18.
female dragonfly, 19. constituent, 20. offspring; descendants, 21. dear,
22. little one
#591 = [#28, #36, #54, #61, #64, #74, #27, #39, #43, #46, #53, #66]
<http://www.grapple369.com/Savvy/?lexicon:G2564,H1314,H833,G3491,G4232&male:531&feme:591&ontic:146&deme:297&idea:591>
YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
<https://www.youtube.com/watch?v=1_TuEO6Mttw>
#448 - NOUMENON RESONANCE FOR 15 AUGUST 2024 as [#8, #400, #40] /
#454 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#8, #400, #40, #6] / [#8, #400, #6, #40] /
#484 - MALE TOTAL: #204 as [#6, #30, #8, #400, #40] = châtham (H2856): {UMBRA: #448 % #41 = #38} 1) to seal, seal up, affix a seal; 1a) (Qal);
1a1) to seal, *AFFIX* *ONE'S* *SEAL*; 1a2) to seal up, fasten up by
sealing; 1b) (Niphal) to seal; 1c) (Piel) to lock up; 1d) (Hiphil) to be stopped;
AND HE SAID, GO THY WAY, DANIEL: FOR THE WORDS ARE CLOSED UP AND *SEALED*-H2856 TILL THE TIME OF THE END." [Daniel 9:24, 12:9]
#267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #7,
#10, #200] /
/ #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c) untrimmed (vine);
COSMOLOGICAL ARGUMENT AS NEGATION OF FASCIST IDENTITY RELATIVE TO
PYTHAGOREAN EQUATION: c² = a² + b² / IMPLIED #174 - COEFFICIENT / BY PARTIAL TRANSCRIPT OF VCAT 500 / 2000 HEARING DATED 7 DECEMBER 2001
MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the court. He has indicated quite clearly that his court case will now be a matter of *FASCISM* against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.
THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr
MR BOEK: Yes, ma'am, I have - you would have noticed that there were no actual words of threat. They were words that were based on fact in that particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with three rules of which I have come up with a fourth [associated to the ephemeral and mundane as a transcendent fecundate connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J as 107016 days or 294 x 364 days or
365.2423 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March].
His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.
THE D.PRESIDENT: Yes, yes, yes.
MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each planet.
Now, what I am suggesting is that the 6000 year cycle (ie. temporality
#400 (x 365.2423 [7 x 24 x 13 x 49 / 293 years or 6J as 294 x 364 days]
= 146,097 days) % 22 = 17 SEPTEMBER [... OBELISK / BENBEN STONE /
PYRAMIDION ...] #6000 years % 22 = 13 SEPTEMBER 2001) fits a
mathematical model on logic and reason ..."
<http://www.grapple369.com/Savvy/?run:Resonance&date:2024.1.3>
<http://www.grapple369.com/Savvy/?run:Resonance&date:2024.7.3>

<http://www.grapple369.com/images/EarthSeasons.png>
#444 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #5, #40, #300, #80, #8, #5] /
#1458 - MALE TOTAL: #373 / NOUMENON RESONANCE FOR APHELION ON 3 JULY as
[#30, #40, #300, #80, #8, #400, #600] /
#1488 - FEME TOTAL: #354 as [#30, #40, #300, #80, #8, #400, #10, #20,
#600] = mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family;
1a) clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) *GUILD*;
1c) species, kind; 1d) aristocrats;
YOUTUBE: "CHRISTMAS TRUCE OF 1914, WORLD WAR I - FOR SHARING, FOR PEACE"
<https://www.youtube.com/watch?v=6KHoVBK2EVE>
We are here making a differentiation relevant to a #459 = parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN DOCTRINE OF THE
GOSPEL, if indeed it has a specific anthropologic identity of #1239 =
MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr (H5139): DEVOTEE AS NAZARITE which is thereby
distinct from any GENTILE CHRISTIANS as historical unaccountability
given to ROMAN CATHOLICISM's perverse (ie. SAINT PETER as a JEWISH POPE
is a depraved heresy) appropriation of ecclesiastical precedence by an idolatrous dichotomy #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF
VENUS GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46
BCE): MERRY CHRISTMAS TRUCE 1914) which then also has a consequence upon
any rhetorics about current conflicts.
#112 = [#52, #60]
guī (規): 1. a rule; regulation; law, 2. divider; *COMPASS*, 3. to admonish; to advise, 4. to plan, 5. *TO* *MARK* *A* *CIRCLE*, 6.
circular, 7. convention; custom, 8. to imitate; to follow, 9. Gui
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:格>
#62 = [#22, #40]
gé (格): 1. *SQUARES*, 2. to obstruct; to hinder, 3. case, 4. style; standard; pattern, 5. character; bearing, 6. Ge, 7. to investigate; to examine, 8. to adjust; to correct, 9. to arrive; to come, 10. to
influence, 11. to attack; to fight, 12. a *FRAME*
#174 = [#52, #60, #22, #40]
According to Google translate this COMPASS [#52 - MEASURE (TU) / #60 - ACCUMULATION (CHI)] / SQUARE [#22 - RESISTANCE (KE) / #40 - LAW / MODEL
(FA)] NOTION means #174 - guīgé (規格): SPECIFICATION; FORMAT; NORM; STANDARD (ie. evidently c² = a² + b² was known to PYTHAGORAS at the time of JEWISH Babylonian captivity) and given a contemporaneous Jewish
history of KING ARISTOBULUS I: 104-103 BCE to that of the CHINESE Tàichū (太初): GRAND INCEPTION as TETRA #81 with a new moon 🌑 on 21 December 104 BCE (103 BCE with #0 CE) + 7 x 19 metonic lunar cycles = 30 AD and
the notion "MIDST OF THE WEEK" is a 3.5 year / 1274 day period (ie. relativity to YOM KIPPUR / FRIDAY 7 OCTOBER 29 AD TO PASSOVER / FRIDAY 3 APRIL 33 AD).
#379 = [#44, #30, #42, #77, #18, #37, #48, #12, #71]
#1513 - FEME TOTAL: #379 as [#80, #100, #70, #3, #50, #800, #200, #10,
#200] = prógnōsis (G4268): {UMBRA: #1513 % #41 = #37} 1) foreknowledge;
2) forethought, pre-arrangement;
SIX DAY (FORMULA OF PROGRESSION: 21 DECEMBER ANCHOR) TEMPORAL AGGREGATIONS FOUNDATIONS TO PYTHAGOREAN #1080 - HETEROS BIPARTITE (@1, @5) NUMBER?
#28 #13 #09 #59 #66 #79 #51 #44 #20
#50 #08 #19 #81 #58 #65 #43 #30 #15
#11 #77 #70 #42 #46 #35 #04 #27 #57
#75 #33 #53 #22 #02 #18 #68 #61 #37
#06 #72 #56 #34 #41 #48 #26 #10 #76
#45 #21 #14 #64 #80 #60 #29 #49 #07
#25 #55 #78 #47 #36 #40 #12 #05 #71
#67 #52 #39 #17 #24 #01 #63 #74 #32
#62 #38 #31 #03 #16 #23 #73 #69 #54
PRESENTED IN EVIDENCE ON 9 DECEMBER 2019 @ COUNTY COURT APPEAL
AP-18-0609 / H1301834
<http://www.grapple369.com/Savvy/?feme:249&run:Mystery&glyph:規矩>
#75 - FAILURE (SHIH) [#6, #29, #40]
guīju (規矩): 1. a ruler; set square; literally *COMPASS* *AND* *SET* *SQUARE*, 2. a rule; a standard, 3. upright; honest
Which is here exemplified as "COURSE-trochos of NATURE-genesis" [James
3:6] by #22 - RESISTANCE (KE) - 𝌛格 = #473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #473 % #41 = #22} 1) source,
origin; 1a) a book of one's lineage, i.e. in which his ancestry or
progeny are enumerated; 2) used of birth, nativity; 3) of that which
follows origin, viz. existence, life; 3a) the wheel of life (Jas 3:6),
other explain it, the wheel of human origin which as soon as men are
born begins to run, i.e. its course of life;
#44 - 𝌱竈 = #218 / #380 / #495
COGITO: [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
RANGE: noon 03 to 07 JULY
<http://www.grapple369.com/Savvy/?male:218,380,495&feme:218,380,495&run:Mystery&tetra:44>
#1546 - MALE TOTAL: #218 as [#400, #300, #40, #6, #200, #600] = shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, *SAVE* life; i) watch, watchman (participle); 1a3) to watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7)
*TO* *OBSERVE*, *CELEBRATE*, *KEEP* (*SABBATH* *OR* *COVENANT* *OR* *COMMANDS*), *PERFORM* (*VOW*); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take
care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept,
be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
#472 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#5, #7, #10, #400, #10, #40] / [#7, #10, #400, #10, #5, #40] /
#467 - MALE TOTAL: #218 as [#30, #7, #10, #400, #20] = zayith (H2132): {UMBRA: #417 % #41 = #7} 1) olive, olive tree; 1a) *OLIVE* *TREE*; 1b) olives; 2) mountain facing Jerusalem on the east side;
#406 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#30, #80,
#200, #6, #90] /
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#50, #80, #200, #90] /
#386 - MALE TOTAL: #218 as [#5, #80, #200, #6, #90, #5] = pârats
(H6555): {UMBRA: #370 % #41 = #1} 1) to break through or down or over,
burst, breach; 1a) (Qal); 1a1) to break or burst out (from womb or enclosure); 1a2) to break through or down, make a breach in; 1a3) to
break into; 1a4) to break open; 1a5) to break up, break in pieces; 1a6)
to break out (violently) upon; 1a7) to break over (limits), increase;
1a8) to use violence; 1a9) to burst open; 1a10) to spread, distribute;
1b) (Niphal) to be *BROKEN* *THROUGH*; 1c) (Pual) to be broken down; 1d) (Hithpael) to break away;
#704 - FEME TOTAL: #218 as [#5, #3, #20, #5, #50, #300, #100, #10, #200,
#1, #10] = enkentrízō (G1461): {UMBRA: #1300 % #41 = #29} 1) to cut into for the sake of inserting a scion; 2) to inoculate, ingraft, *GRAFT* *IN*;
#1271 - FEME TOTAL: #218 as [#5, #9, #400, #40, #800, #9, #8] = thymóō (G2373): {UMBRA: #1319 % #41 = #7} 1) to cause one to become incensed,
to provoke to anger; 2) to be wroth;
#1170 - MALE TOTAL: #366 as [#80, #1, #100, #70, #100, #3, #9, #7, #800]
= parorgízō (G3949): {UMBRA: #1171 % #41 = #23} 1) to rouse to wrath, to provoke, exasperate, anger;
#1010 - MALE TOTAL: #218 as [#40, #400, #70, #300, #200] = ʻâshar
(H6238): {UMBRA: #570 % #41 = #37} 1) to be or become rich or wealthy, enrich, pretend to be rich; 1a) (Qal) to be or become rich; 1b)
(Hiphil); 1b1) to make rich; 1b2) to gain riches; 1c) (Hithpael) to
enrich oneself, pretend to be rich;
#361 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #5, #300, #30, #20] / [#1, #300, #30, #10, #20] /
#365 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#5, #300, #30, #10, #20] /
#368 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1, #300, #30, #20, #5, #6] /
#382 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300, #30, #10, #20, #6] /
#406 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300, #30, #20, #40] /
#410 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#40, #300,
#30, #10, #20, #10] /
#421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #50, #300, #30, #10, #20, #5] /
#785 - FEME TOTAL: #218 as [#5, #300, #30, #20, #400, #10, #20] = shâlak (H7993): {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl, fling; 1a) (Hiphil); 1a1) to throw, cast, throw away, cast off, shed, cast down;
1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown, be cast;
1b2) *TO* *BE* *CAST* *FORTH* *OR* *OUT*; 1b3) to be cast down; 1b4) to
be cast (metaph);
#981 - MALE TOTAL: #218 as [#200, #70, #500, #10, #1, #200] = sophía (G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a) the
wisdom which belongs to men; 1a1) spec. the varied knowledge of things
human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs; 1a2) the science and learning; 1a3) the act of interpreting dreams and always giving the sagest advice; 1a4) the intelligence evinced in discovering the meaning of some mysterious
number or vision; 1a5) skill in the management of affairs; 1a6) devout
and proper prudence in intercourse with men not disciples of Christ,
skill and discretion in imparting Christian truth; 1a7) the knowledge
and practice of the requisites for godly and upright living; 1b) supreme intelligence, such as belongs to God; 1b1) to Christ; 1b2) *THE*
*WISDOM* *OF* *GOD* *AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING* *COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD*
*AND* *THE* *SCRIPTURES*;
#866 - FEME TOTAL: #218 as [#10, #200, #100, #1, #8, #30, #9, #300, #8,
#200] = Israēlítēs (G2475): {UMBRA: #867 % #41 = #6} 1) an Israelite,
one of the nation of *ISRAEL*, a name to be held in honour;
#61 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #3,
#6, #10, #40] /
#94 - MALE TOTAL: #218 as [#30, #3, #6, #10, #5, #40] = gôwy (H1471): {UMBRA: #19 % #41 = #19} 1) nation, people; 1a) *NATION*, *PEOPLE*; 1a1) usually of non-Hebrew people; 1a2) of descendants of Abraham; 1a3) of
Israel; 1b) of swarm of locusts, other animals (fig.); 1c) Goyim? = 'nations';
#717 - MALE TOTAL: #218 as [#2, #5, #2, #8, #30, #70, #400, #200] =
bébēlos (G952): {UMBRA: #317 % #41 = #30} 1) accessible, lawful to be trodden; 1a) of places; 2) profane; 2a) unhallowed, common, public
place; 2b) of men, *UNGODLY*;
#30 - 𝌣毅 = #204 / #366 / #481
COGITO: [#12, #27, #79, #79, #74] as #30 - BOLD RESOLUTION (YI)
RANGE: noon 01 to 05 MAY
<http://www.grapple369.com/Savvy/?male:204,366,481&feme:204,366,481&run:Mystery&tetra:30>
#366 - FEME TOTAL: #204 as [#4, #10, #1, #20, #70, #50, #10, #1, #200] = diakonía (G1248): {UMBRA: #166 % #41 = #2} 1) service, ministering, esp.
of those who execute the commands of others; 2) of those who by the
command of God proclaim and promote religion among men; 2a) of the
office of Moses; 2b) *OF* *THE* *OFFICE* *OF* *THE* *APOSTLES* *AND*
*ITS* *ADMINISTRATION*; 2c) of the office of prophets, evangelists,
elders etc.; 3) the ministration of those who render to others the
offices of Christian affection esp. those who help meet need by either collecting or distributing of charities; 4) the office of the deacon in
the church; 5) the service of those who prepare and present food;
#406 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#30, #80,
#200, #6, #90] /
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#50, #80, #200, #90] /
#770 - MALE TOTAL: #204 as [#80, #200, #90, #400] = pârats (H6555):
{UMBRA: #370 % #41 = #1} 1) to break through or down or over, burst,
breach; 1a) (Qal); 1a1) to break or burst out (from womb or enclosure);
1a2) to break through or down, make a breach in; 1a3) to break into;
1a4) to break open; 1a5) to break up, break in pieces; 1a6) to break out (violently) upon; 1a7) to break over (limits), increase; 1a8) to use violence; 1a9) to burst open; 1a10) to spread, distribute; 1b) (Niphal)
to be *BROKEN* *THROUGH*; 1c) (Pual) to be broken down; 1d) (Hithpael)
to break away;
#81 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#10, #5, #6, #30, #30] / [#10, #5, #30, #30, #6] /
#95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30, #5, #30, #30] / [#10, #5, #30, #30, #20] /
#505 - MALE TOTAL: #204 as [#40, #400, #5, #30, #30] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise, boast, be
boastful; 2a) (Qal); 2a1) to be boastful; 2a2) *BOASTFUL* *ONES*,
*BOASTERS* (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make
a boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;
#34 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #20, #2, #6, #4] /
#80 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #2, #20, #2, #6, #4, #40] /
#78 - MALE TOTAL: #366 as [#6, #30, #20, #2, #6, #4, #10] = kâbôwd
(H3519): {UMBRA: #32 % #41 = #32} 1) glory, honour, glorious, abundance;
1a) abundance, riches; 1b) honour, splendour, glory; 1c) honour,
dignity; 1d) honour, reputation; 1e) honour, reverence, glory; 1f) glory;
#95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #4, #80, #6] /
#139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#10, #5, #4, #80, #40] /
#155 - MALE TOTAL: #204 as [#10, #5, #4, #80, #50, #6] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1) to thrust, push, drive, *CAST* *AWAY*, cast
out, expel, thrust away; 1a) (Qal); 1a1) to thrust, push; 1a2) to drive
out, thrust out; 1a3) to depose;
#164 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#40, #50, #4, #10, #20, #40] /
#724 - MALE TOTAL: #204 as [#40, #50, #4, #10, #20, #600] = nâdâh
(H5077): {UMBRA: #59 % #41 = #18} 1) (Hiphil) exclude, drive away,
thrust aside; 2) (Piel) cast out, put away;
#361 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #5, #300, #30, #20] / [#1, #300, #30, #10, #20] /
#365 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#5, #300, #30, #10, #20] /
#368 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1, #300, #30, #20, #5, #6] /
#382 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300, #30, #10, #20, #6] /
#406 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300, #30, #20, #40] /
#410 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#40, #300,
#30, #10, #20, #10] /
#421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #50, #300, #30, #10, #20, #5] /
#372 - MALE TOTAL: #204 as [#6, #1, #300, #30, #10, #20, #5] = shâlak (H7993): {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl, fling; 1a) (Hiphil); 1a1) to throw, cast, throw away, cast off, shed, cast down;
1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown, be cast;
1b2) *TO* *BE* *CAST* *FORTH* *OR* *OUT*; 1b3) to be cast down; 1b4) to
be cast (metaph);
#1040 - MALE TOTAL: #204 as [#200, #70, #500, #70, #200] = sophós
(G4680): {UMBRA: #1040 % #41 = #15} 1) *WISE*; 1a) skilled, expert: of artificers; 1b) wise, skilled in letters, cultivated, learned; 1b1) of
the Greek philosophers and orators; 1b2) of Jewish theologians; 1b3) of Christian teachers; 1c) forming the best plans and using the best means
for their execution;
#34 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#3, #1, #30]/
#950 - MALE TOTAL: #204 as [#6, #3, #1, #30, #400, #10, #500] = gâʼal (H1350): {UMBRA: #34 % #41 = #34} 1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman; 1a) (Qal); 1a1) to
act as kinsman, do the part of next of kin, act as kinsman-redeemer; i)
by marrying brother's widow to beget a child for him, to redeem from
slavery, to redeem land, to exact vengeance; 1a2) to redeem (by
payment); 1a3) to redeem (with God as subject); i) individuals from
death; ii) Israel from Egyptian bondage; iii) *ISRAEL* *FROM* *EXILE*;
1a4) (Niphal); i) to redeem oneself; ii) to be redeemed;
#1662 - FEME TOTAL: #366 as [#80, #1, #300, #100, #10, #1, #100, #600,
#70, #400] = patriárchēs (G3966): {UMBRA: #1400 % #41 = #6} 1)
patriarch, founder of a tribe, progenitor; 1a) of the twelve sons of
Now, what I am suggesting is that the 6000 year cycle (ie. temporality
#400 (x 365.2423 [7 x 24 x 13 x 49 / 293 years or 6J as 294 x 364 days]
= 146,097 days) % 22 = 17 SEPTEMBER [... OBELISK / BENBEN STONE /
PYRAMIDION ...] #6000 years % 22 = 13 SEPTEMBER 2001) fits a
mathematical model on logic and reason ..."
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:侖>
#1 = [#1]
lún (侖): 1. logical reasons; logical order, 2. to arrange
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:因>
#82 = [#1, #81]
yīn (因): 1. because, 2. cause; reason, 3. to accord with, 4. to follow,
5. to rely on, 6. via; through, 7. to continue, 8. to receive, 9. to
continue the same pattern; to imitate an existing model; to adapt, 10.
to seize an opportunity, 11. to be like, 12. from; because of, 13.
thereupon; as a result; consequently; thus; hence, 14. a standard; a criterion
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:思>
#165 = [#1, #7, #43, #45, #69]
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking; consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
#248 = [#1, #1, #81, #1, #7, #43, #45, #69]
#476 - MALE TOTAL: #248 as [#2, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b)
wisdom (in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence
(in religious affairs); 1e) wisdom (ethical and religious);
#653 - FEME TOTAL: #248 as [#1, #8, #300, #4, #200, #80, #50, #10] = ʼăchashdarpan (H323): {UMBRA: #643 % #41 = #28} 1) satrap, a governor of
a Persian province;
#514 as [#8, #100, #6, #400] = chuqqâh (H2708): {UMBRA: #113 % #41 =
#31} 1) statute, ordinance, limit, enactment, something prescribed; 1a) statute;
"KNOWEST THOU THE *ORDINANCES*-H2708 OF HEAVEN? CANST THOU SET THE *DOMINION*-H4896 THEREOF IN THE EARTH?" [Job 38:33]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:國>
#450 = [#4, #30, #35, #44, #63, #65, #67, #70, #72]
guó (國): 1. *A* *COUNTRY*; *A* *NATION*, 2. the capital of a state, 3.
a feud; a vassal state, 4. a state; a kingdom, 5. a place; a land, 6. domestic; Chinese, 7. national, 8. top in the nation, 9. Guo
HERODOTUS (460 BCE – 420 BCE), HISTORIES 5.31.4: σὺ ἐς οἶκον τὸν
βασιλέος ἐξηγητὴς γίνεαι πρηγμάτων ἀγαθῶν / sù es oîkon tòn basiléos
exēgētḕs gíneai prēgmátōn agathôn
THIS PLAN WHICH YOU SET FORTH IS PROFITABLE FOR THE KING'S HOUSE
[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#1, {@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2)}
#81, {@3: Sup: 2 - FULL CIRCLE: CHOU (#5); Ego: 81 - FOSTERING: YANG (#83)} #1, {@4: Sup: 3 - MIRED: HSIEN (#8); Ego: 1 - CENTRE: CHUNG (#84 - I AM
NOT A MAN OF VIOLENCE {%2})}
#7, {@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#18); Ego: 7 -
ASCENT: SHANG (#91 - MALE DEME IS UNNAMED {%1})}
#43, {@6: Sup: 53 - ETERNITY: YUNG (#71 - MALE DEME IS UNNAMED {%2});
Ego: 43 - ENCOUNTERS: YU (#134 - MALE DEME IS UNNAMED {%34})}
#45, {@7: Sup: 17 - HOLDING BACK: JUAN (#88); Ego: 45 - GREATNESS: TA
(#179 - MALE DEME IS UNNAMED {%0})}
#69] {@8: Sup: 5 - KEEPING SMALL: SHAO (#93); Ego: 69 - EXHAUSTION:
CH'IUNG (#248)}
TELOS TOTAL: #248 as [#3, #5, #3, #100, #1, #40, #40, #5, #50, #1] /
#255 = #174 - ANIMA / ANIMUS COEFFICIENT + #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE as [#3, #5, #3, #100, #1, #40, #40, #5, #50, #8] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the
form of the letters; 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material; 2) to write, with reference to the contents of the writing; 2a) to express in written characters; 2b) to
commit to writing (things not to be forgotten), write down, record; 2c)
used of those things which stand written in the sacred books (of the
OT); 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions; 3) to fill with writing; 4) to draw up in
writing, compose;
ONTIC TOTAL: #84
DEME TOTAL: #475
<http://www.grapple369.com/Savvy/?male:93&feme:248&ontic:84&deme:475&idea:248>
#289 - MALE TOTAL: #93 as [#5, #10, #4, #70, #200] = eîdos (G1491):
{UMBRA: #289 % #41 = #2} 1) the external or outward appearance, form
figure, shape; 2) form, kind;
#29 - MALE TOTAL: #93 as [#6, #10, #3, #4, #6] = nâgad (H5046): {UMBRA:
#57 % #41 = #16} 1) to be conspicuous, tell, make known; 1a) (Hiphil) to tell, declare; 1a1) to tell, announce, report; 1a2) to declare, make
known, expound; 1a3) to inform of; 1a4) to publish, declare, proclaim;
1a5) to avow, acknowledge, confess; i) messenger (participle); 1a6)
(Hophal) to be told, be announced, be reported;
#734 - FEME TOTAL: #248 as [#500, #1, #10, #50, #70, #40, #5, #50, #8] = phaínō (G5316): {UMBRA: #1361 % #41 = #8} 1) to bring forth into the
light, cause to shine, shed light; 2) shine; 2a) to shine, be bright or resplendent; 2b) to become evident, to be brought forth into the light,
come to view, appear; 2b1) of growing vegetation, to come to light; 2b2)
to appear, be seen; 2b3) exposed to view; 2c) to meet the eyes, strike
the sight, become clear or manifest; 2c1) to be seen, appear; 2d) to
appear to the mind, seem to one's judgment or opinion;
#1350 - ONTIC TOTAL: #84 as [#800, #500, #5, #30, #5, #10] /
#1570 - ONTIC TOTAL: #84 as [#800, #500, #5, #30, #8, #9, #8, #10, #200]
= ōpheléō (G5623): {UMBRA: #2140 % #41 = #8} 1) to assist, to be useful
or advantageous, to profit;
#549 - DEME TOTAL: #475 as [#40, #300, #9, #200] = mishṭâr (H4896): {UMBRA: #549 % #41 = #16} 1) rule, authority;
<http://www.grapple369.com/Savvy/?lexicon:G3623,G3624,G3551,H2451,H323,H2708,H4896>
#450 - FEME TOTAL: #450 as [#70, #10, #20, #70, #50, #70, #40, #70, #50]
= oikonómos (G3623): {UMBRA: #600 % #41 = #26} 1) the manager of
household or of household affairs; 1a) esp. a steward, manager, superintendent (whether free-born or as was usually the case, a
freed-man or a slave) to whom the head of the house or proprietor has intrusted the management of his affairs, the care of receipts and expenditures, and the duty of dealing out the proper portion to every
servant and even to the children not yet of age; 1b) the manager of a
farm or landed estate, an overseer; 1c) the superintendent of the city's finances, the treasurer of a city (or of treasurers or quaestors of
kings); 2) metaph. the apostles and other Christian teachers and bishops
and overseers;
#370 as [#70, #10, #20, #70, #200] = oîkos (G3624): {UMBRA: #370 % #41 =
#1} 1) a house; 1a) an inhabited house, home; 1b) any building whatever;
1b1) *OF* *A* *PALACE*; 1b2) the house of God, the tabernacle; 1c) any dwelling place; 1c1) of the human body as the abode of demons that
possess it; 1c2) of tents, and huts, and later, of the nests, stalls,
lairs, of animals; 1c3) the place where one has fixed his residence,
one's settled abode, domicile; 1d) the inmates of a house, all the
persons forming one family, a household; 1d1) the family of God, of the Christian Church, of the church of the Old and New Testaments; 1e)
stock, family, descendants of one;
#430 as [#50, #70, #40, #70, #200] = nómos (G3551): {UMBRA: #430 % #41 = #20} 1) anything established, anything received by usage, a custom, a
law, a command; 1a) of any law whatsoever; 1a1) a law or rule producing
a state approved of God; i) by the observance of which is approved of
God; 1a2) a precept or injunction; 1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the Mosaic law, and referring, acc.
to the context. either to the volume of the law or to its contents; 1c)
the Christian religion: the law demanding faith, the moral instruction
given by Christ, esp. the precept concerning love; 1d) the name of the
more important part (the Pentateuch), is put for the entire collection
of the sacred books of the OT;
<http://www.grapple369.com/Savvy/?run:Resonance&date:2024.1.3>
<http://www.grapple369.com/Savvy/?run:Resonance&date:2024.7.3>

<http://www.grapple369.com/images/EarthSeasons.png>
On 15/8/2024 10:09, dolf wrote:
-- CRITERIA OF CONDITIONS OR STRUCTURAL BASIS FOR ISRAEL / PALESTINIAN
CO-OPERATION AS KNOWLEDGE / INFORMATION (24 x 7 X 13 | 28 x 6 x 13 =
#2184) ECONOMY?
(c) 2024 Dolf Leendert Boek, Published: 14 August 2024
There is a distinction between "criteria" and "condition" which is as
follows:
- CRITERIA: Are the standards by which judgments or decisions are made.
- CONDITION: Refers to a prerequisite or requirement for something to
Our Chinese pinyin dictionary source conveys that the Chinese glyph: gōu (沟 | 溝): *DITCH* has an variant gōu (鉤): *HOOK* connection to the expression gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM as an implied
correspondence to any perceived #164 = [#49, #65, #33, #17] deviation
applied against the dào (道): as perhaps a consideration on whether the juxtapositional LUO SHU SQUARE or the natural COURSE of NATURE is the reference object for #71 - DOMINION?
Pasted Graphic.png
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
#1025 as [#5, #20, #400, #600] = kethem (H3800): {UMBRA: #460 % #41 =
#9} 1) gold, *PURE* *GOLD*;
#1025 as [#5, #40, #40, #300, #30, #10, #600] = mimshâl (H4474): {UMBRA: #410 % #41 = #41} 1) dominion, ruler; 1a) dominion; 1b) ruler;
"AND A MIGHTY KING SHALL STAND UP, THAT SHALL RULE WITH GREAT *DOMINION*-H4474, AND DO ACCORDING TO HIS WILL." [Daniel 11:3]
#255 = #174 - COEFFICIENT + #81 - SOVEREIGN JUXTAPOSITION /
NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#50, #5, #20, #100, #70, #10] / #1025 as [#50, #5, #20, #100, #800, #50] = nekrós (G3498): {UMBRA: #445
% #41 = #35} 1) properly; 1a) one that has breathed his last, lifeless;
1b) deceased, departed, one whose soul is in heaven or hell; 1c)
destitute of life, without life, inanimate; 2) metaph.; 2a)
*SPIRITUALLY* *DEAD*; 2a1) destitute of a life that recognises and is
devoted to God, because given up to trespasses and sins; 2a2) *INACTIVE*
*AS* *RESPECTS* *DOING* *RIGHT*; 2b) destitute of force or power,
inactive, inoperative;
gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
to collude, variant of gōu (鉤): *HOOK*
THUS: gōu yǐn (鈎引): to seduce, to tempt
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
#131 = [#6, #12, #14, #20, #79]
yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a forward, 13. a license, 14. long, 15. yin; a measure of distance about
1/30th of a km, 16. to cause, 17. yin; a measure of for salt
certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
yin; a weight measure, 26. yin; a unit of paper money
#698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
#88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
of calamities, plots, source or agent of calamity (fig.); 2) plate (of metal);
#214 = [#2, #17, #22, #42, #6, #12, #14, #20, #79]
#1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161
- ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as [#4,
#1, #10, #40, #70, #50, #800, #50] = daímōn (G1142): {UMBRA: #905 % #41
= #3} 1) a *GOD*, a goddess; 1a) an inferior deity, whether good or bad;
2) in the NT, an evil spirit;
That the notion ALLAH has an etymology from Arabic اللّٰه (allāh), contraction of #31 - اَل (al-, “the”) + #36 - إِلَه (ʔilah, “deity”);
cognate with the Aramaic אלה (aláh) and אלהא (aláhâ)
[ا , {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ل] {@2: Sup: 31 - PACKING: CHUANG (#32); Ego: 30 - BOLD RESOLUTION: YI (#31)}
#31 as [#1, #30] = ʼal (H408): {UMBRA: #31 % #41 = #31} 1) not, no, nor, neither, nothing (as wish or preference); 1a) do not, let not (with a
verb); 1b) let there not be (with a verb understood); 1c) not, no (with substantive); 1d) nothing (as substantive);
#31 as [#1, #30] = ʼêl (H410): {UMBRA: #31 % #41 = #31} 1) god, god-like one, mighty one; 1a) mighty men, men of rank, mighty heroes; 1b) angels;
1c) *GOD*, *FALSE* *GOD*, (*DEMONS*, *IMAGINATIONS*); 1d) *GOD*, *THE*
*ONE* *TRUE* *GOD*, *JEHOVAH*; 2) mighty things in nature; 3) strength, power;
[ا , {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ل , {@2: Sup: 31 - PACKING: CHUANG (#32); Ego: 30 - BOLD RESOLUTION: YI (#31)}
ه] {@3: Sup: 36 - STRENGTH: CH'IANG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 5 - KEEPING SMALL: SHAO (#36)}
#36 as [#1, #30, #5] /
#472 as [#30, #5, #1, #30, #400, #6] = ʼâlâh (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) to swear, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) *TO* *CURSE*; 1b) (Hiphil); 1b1) to put under
oath, adjure; 1b2) to put under a curse;
#1827 as [#80, #30, #8, #100, #800, #9, #800] = plēróō (G4137): {UMBRA: #1088 % #41 = #22} 1) to make full, to fill up, i.e. to fill to the
full; 1a) to cause to abound, to furnish or supply liberally; 1a1) I
abound, I am liberally supplied; 1b) to render full, i.e. to complete;
1b1) to fill to the top: so that nothing shall be wanting to full
measure, fill to the brim; 1b2) to consummate: a number; i) to make
complete in every particular, to render perfect; ii) to carry through to
the end, to accomplish, carry out, (some undertaking); 1b3) to carry
into effect, bring to realisation, realise; i) of matters of duty: to perform, execute; ii) of sayings, promises, prophecies, to bring to
pass, ratify, accomplish; iii) to fulfil, i.e. *TO* *CAUSE* *GOD'S*
*WILL* (*AS* *MADE* *KNOWN* *IN* *THE* *LAW*) *TO* *BE* *OBEYED* *AS*
*IT* *SHOULD* *BE*, and God's promises (given through the prophets) to receive fulfilment;
We are here talking about "THE DIETY" as ALLAH not being the same GOD as PLEROMA / AEONS -- Since the foundation of the world is a JEWISH (world
to come) / CHRISTIAN belief. As a #205 - TENET OF BELIEF substantiated
by COGITO: #60 - ACCUMULATION (CHI) - 𝍁積 = #511 as [#41, #41, #41, #41, #41] relating to the temporality #400 (x 365.2423 [7 x 24 x 13 x 49 /
293 years or 6J as 294 x 364 days] = 146,097 days) % 22 = 17 SEPTEMBER
[... OBELISK / BENBEN STONE / PYRAMIDION ...] #6000 years % 22 = 13
SEPTEMBER 2001.
#592 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #200] /
#962 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #300, #70,
#200] = theótēs (G2320): {UMBRA: #592 % #41 = #18} 1) *DEITY*; 1a) the state of being God, Godhead;
YOUTUBE: "GREGORIAN - GLORIA - LIVE IN BERLIN 2016"
<https://www.youtube.com/watch?v=hqZq32Kx08k&t=27s>
"BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY AND VAIN DECEIT, AFTER
THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD, AND NOT AFTER
CHRIST.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
#218 = [#1, #2, #16, #24, #43, #51, #81]
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
#421 = [#17, #22, #26, #34, #39, #51, #53, #56, #59, #64]
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience;
to realize, 8. ti, 9. limbs of a human or animal body, 10. to put
oneself in another's shoes, 11. a genre of writing
#639 = [#1, #2, #16, #24, #43, #51, #81, #17, #22, #26, #34, #39, #51, #53, #56, #59, #64]
<http://www.grapple369.com/Savvy/?male:583&feme:639&ontic:86&deme:208&idea:639>
{@17: Sup: 72 - HARDNESS: CHIEN (#583); Ego: 64 - SINKING: CH'EN (#639)}
TELOS TOTAL: #639 as [#500, #9, #5, #10, #100, #5, #10] = phtheírō
(G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to destroy; 1a) in
the opinion of the Jews, the temple was corrupted or 'destroyed' when
anyone defiled or in the slightest degree damaged anything in it, or if
its guardians neglected their duties; 1b) *TO* *LEAD* *AWAY* *A*
*CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF* *KNOWLEDGE* *AND*
*HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*; 1c) to be destroyed,
to perish; 1d) in an ethical sense, to corrupt, deprave;
ONTIC CHECKSUM TOTAL: #86
DEME CHECKSUM TOTAL: #208
#472 - MALE CHECKSUM TOTAL: #583 as [#5, #9, #5, #30, #70, #9, #100, #8, #200, #20, #5, #10, #1] = ethelothrēskeía (G1479): {UMBRA: #467 % #41 = #16} 1) voluntary, arbitrary worship; 1a) *WORSHIP* *WHICH* *ONE* *PRESCRIBES* *AND* *DEVISES* *FOR* *HIMSELF*, *CONTRARY* *TO* *THE* *CONTENTS* *AND* *NATURE* *OF* *FAITH* *WHICH* *OUGHT* *TO* *BE*
*DIRECTED* *TO* *CHRIST*; 1b) said of the misdirected zeal and the
practice of ascetics;
"WHICH THINGS HAVE INDEED A SHOW OF WISDOM IN *WILL*-G1479
*WORSHIP*-G1479, AND HUMILITY, AND NEGLECTING OF THE BODY; NOT IN ANY
HONOUR TO THE SATISFYING OF THE FLESH." [Colossians 2:23]
#1975 - ONTIC CHECKSUM TOTAL: #86 as [#500, #100, #70, #400, #100, #5,
#800] /
#2405 - ONTIC CHECKSUM TOTAL: #86 as [#500, #100, #70, #400, #100, #70,
#400, #40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 % #41 = #7} 1) *TO* *GUARD*, *PROTECT* *BY* *A* *MILITARY* *GUARD*,
*EITHER* *TO* *PREVENT* *HOSTILE* *INVASION*, *OR* *TO* *KEEP* *THE* *INHABITANTS* *OF* *A* *BESIEGED* *CITY* *FROM* *FLIGHT*; 2) metaph.;
2a) under the control of the Mosaic law, that he might not escape from
its power; 2b) to protect by guarding, to keep; 2c) by watching and
guarding to preserve one for the attainment of something;
"GOD LOOKED DOWN FROM *HEAVEN*-H8064 UPON THE CHILDREN OF MEN, TO SEE IF THERE WERE ANY THAT DID UNDERSTAND, THAT DID SEEK GOD." [Psalm 53:2]
#395 - NOUMENON RESONANCE FOR 25 AUGUST 2024 as [#5, #300, #40,
#10, #40] /
#370 as [#300, #40, #10, #20] = shâmayim (H8064): {UMBRA: #390 % #41 =
#21} 1) heaven, heavens, sky; 1a) visible heavens, sky; 1a1) as abode of
the stars; 1a2) as the visible universe, the sky, atmosphere, etc; 1b)
Heaven (as the abode of God);
BING COPILOT @ 0834 HOURS ON 25 AUGUST 2024: "WHAT DOES إرادة كونية MEAN
IN ENGLISH?
#726 - MALE TOTAL: #370 as [#300, #100, #10, #5, #300, #10, #1] =
trietía (G5148): {UMBRA: #726 % #41 = #29} 1) a *SPACE* *OF* *THREE* *YEARS*;
Irādah Kawniyyah #1092 = “إرادة كونية” translates (ie. 3 x #364 days) to
“Cosmic Will” in English (ie. 24 x 7 X 13 | 28 x 6 x 13 = #2184 v's
#1827 / 5 = 365.4 days). It refers to the divine will that governs all
events in the universe, encompassing everything that happens, whether
good or bad.
Is there anything specific you’d like to know about this concept?"
<http://www.grapple369.com/Savvy/?male:404&feme:282&ontic:482&deme:222&idea:1092>
{@10: Sup: 39 - RESIDENCE: CHU (#404); Ego: 76 - AGGRAVATION: CHU (#282)}
TELOS TOTAL: #1092
ONTIC TOTAL: #482
DEME TOTAL: #222
#1101 - MALE TOTAL: #404 as [#40, #1, #100, #300, #400, #200, #10, #50]
= mártys (G3144): {UMBRA: #1041 % #41 = #16} 1) *A* *WITNESS*; 1a) in a legal sense; 1b) an historical sense; 1b1) one who is a spectator of anything, e.g. of a contest; 1c) in an ethical sense; 1c1) those who
after his example have proved the strength and genuineness of their
faith in Christ by undergoing a violent death;
#2550 - FEME TOTAL: #282 as [#700, #400, #600, #800, #50] = psychḗ
(G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life;
1a1) the vital force which animates the body and shows itself in
breathing; i) of animals; ii) of men; 1a2) life; 1a3) that in which
there is life; i) a living being, a living soul; 1a4) *THE* *SOUL*; i)
the seat of the feelings, desires, affections, aversions (our heart,
soul etc.); ii) the (human) soul in so far as it is constituted that by
the right use of the aids offered it by God it can attain its highest
end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life; iii) the soul as an essence which differs
from the body and is not dissolved by death (distinguished from other
parts of the body);
#819 - ONTIC TOTAL: #482 as [#5, #100, #4, #300, #400, #10] = qâdash (H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate; 1a) (Qal);
1a1) to be set apart, be consecrated; 1a2) to be hallowed; 1a3)
consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred or
majestic; 1b2) to be honoured, be treated as sacred; 1b3) to be holy;
1c) (Piel); 1c1) to set apart as sacred, consecrate, dedicate; 1c2) to observe as holy, keep sacred; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2) consecrated,
dedicated; 1e) (Hiphil); 1e1) to set apart, devote, consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to consecrate; 1f) (Hithpael);
1f1) to keep oneself apart or separate; 1f2) *TO* *CAUSE* *HIMSELF* *TO*
*BE* *HALLOWED* (*OF* *GOD*); 1f3) to be observed as holy; 1f4) to
consecrate oneself;
#158 - DEME TOTAL: #222 as [#40, #8, #100, #10] /
#178 - DEME TOTAL: #222 as [#40, #8, #100, #10, #20] = chôq (H2706):
{UMBRA: #108 % #41 = #26} 1) statute, ordinance, limit, something
prescribed, due; 1a) prescribed task; 1b) prescribed portion; 1c) action prescribed (for oneself), resolve; 1d) prescribed due; 1e) prescribed
limit, boundary; 1f) enactment, decree, ordinance; 1f1) specific decree;
1f2) law in general; 1g) enactments, statutes; 1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4) *CIVIL* *ENACTMENTS* *PRESCRIBED* *BY*
*GOD*;

GRAPPLE (370, 370)@[70, 14, 80, 32, 25, 1, 43, 52, 53] PROTOTYPE
<http://www.grapple369.com/Savvy/?male:370&feme:370&ontic:676&deme:295&idea:370&date:2024.8.25&time:08.34&heuristic&run:Mystery&tetra:53>
[#70 {@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70)}
#14 {@2: Sup: 3 - MIRED: HSIEN (#73 - MALE DEME IS UNNAMED {%26}); Ego:
14 - PENETRATION: JUI (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
#80 {@3: Sup: 2 - FULL CIRCLE: CHOU (#75); Ego: 80 - LABOURING: CH'IN
(#164)}
#32 {@4: Sup: 34 - KINSHIP: CH'IN (#109); Ego: 32 - LEGION: CHUANG (#196
- I AM NOT ONE OF LOUD VOICE {%37})}
#25 {@5: Sup: 59 - MASSING: CHU (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 25 - CONTENTION: CHENG (#221)}
#1 {@6: Sup: 60 - ACCUMULATION: CHI (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 1 - CENTRE: CHUNG (#222 - MALE DEME IS UNNAMED {%12})}
#43 {@7: Sup: 22 - RESISTANCE: KE (#250); Ego: 43 - ENCOUNTERS: YU (#265)} #52 {@8: Sup: 74 - CLOSURE: CHIH (#324); Ego: 52 - MEASURE: TU (#317)}
#53] {@9: Sup: 46 - ENLARGEMENT: K'UO (#370); Ego: 53 - ETERNITY: YUNG (#370)}
TELOS TOTAL: #370
ONTIC TOTAL: #676
DEME TOTAL: #295
#194 - DEME TOTAL: #295 as [#5, #4, #70, #60, #5, #50] = dokéō (G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think, suppose; 2) to
seem, to be accounted, reputed; 3) it seems to me; 3a) I think, judge:
thus in question; 3b) *IT* *SEEMS* *GOOD* *TO*, *PLEASED* *ME*, *I* *DETERMINED*;
"IF ANY MAN *THINK*-G1380 HIMSELF TO BE A PROPHET, OR SPIRITUAL, LET HIM ACKNOWLEDGE THAT THE THINGS THAT I WRITE UNTO YOU ARE THE COMMANDMENTS
OF THE LORD." [1Corinthians 14:37]
AL-IRĀDAH AL-KAWNIYYAH AL-QADARIYYAH (THE UNIVERSAL DETERMINED WILL OF ALLAH)
What is meant by this is the Will of Allah that is all-encompassing over
all the events and occurrences that take place. This relates to
everything that Allah Wills, His Actions and what He brings into
existence. This includes what He loves and what He is not pleased with
(such as disbelief or disobedience). And whatever He Wills is according
to His perfect Wisdom, His complete Knowledge of the consequences, and
His absolute Awareness and Ability over all things.
So, the Iradah Kawniyyah can include that which Allah loves and is
pleased with or that which He does not love and is not pleased with—however, it is bound to occur as He has written and decreed, such
as the birth of one person and the death of another, the sickness of one
and the health of another, the īmān of one and the kufr of another, and
so on.
And it may be the case that the intent behind the Irādah Kawniyyah of
Allah is other than what is apparent, such as the creation of Iblees
(and other evils), so that people may avoid these evils, and do deeds
beloved to Allah, such as worship, dhikr, striving against falsehood and seeking forgiveness.
Imām Ibn Bāz explained that The Universal Determined Will is that which
is already known by Allah (and recorded in the Preserved Tablet)―and the intent is that which has been decreed already, that it will indeed
occur. This is like the saying of Allah:
إِنَّمَآ أَمْرُهُۥٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ
“VERILY, HIS COMMAND, WHEN HE INTENDS A THING, IS ONLY THAT HE SAYS TO
IT, ‘BE!’, AND IT IS.” [Yāsīn 36:82] This Decree is determined and will
occur. Allah (the Most High) stated:
فَمَن يُرِدِ ٱللَّهُ أَن يَهْدِيَهُۥ يَشْرَحْ صَدْرَهُۥ لِلْإِسْلَـٰمِ ۖ وَمَن يُرِدْ أَن يُضِلَّهُۥ يَجْعَلْ صَدْرَهُۥ
ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِى ٱلسَّمَآءِ ۚ
“AND WHOMSOEVER ALLAH WILLS TO GUIDE, HE OPENS HIS BREAST TO ISLAM, AND WHOMSOEVER HE WILLS TO SEND ASTRAY, HE MAKES HIS BREAST CLOSED AND CONSTRICTED AS IF HE IS CLIMBING UP TO THE SKY (UNABLE TO BREATH).” [Al-Anʿām 6:125]
This is the Will of Allah that is in accordance with what He loves and
is pleased with and is therefore connected to what He has commanded the people with and enjoined upon them. <https://abukhadeejah.com/iradah-kawniyyah-universal-will-of-allah-and-iradah-shariyyah-the-legislative-will>
#1828 - FEME TOTAL: #370 as [#600, #100, #8, #40, #1, #300, #10, #200,
#9, #5, #50, #300, #5, #200] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact business, esp. to manage public affairs; 1a) to
advise or consult with one about public affairs; 1b) to make answer to
those who ask for advice, present enquiries or requests, etc.; 1b1) of judges, magistrates, rulers, kings; 1c) to give a response to those consulting an oracle, to give a divine command or admonition, to teach
from heaven; 1c1) *TO* *BE* *DIVINELY* *COMMANDED*, *ADMONISHED*, *INSTRUCTED*; 1c2) *TO* *BE* *THE* *MOUTHPIECE* *OF* *DIVINE*
*REVELATIONS*, *TO* *PROMULGATE* *THE* *COMMANDS* *OF* *GOD*; 1d) to
assume or take to one's self a name from one's public business; 1d1) to receive a name or title, be called;
"WHAT ADVANTAGE THEN HATH THE JEW? OR WHAT PROFIT IS THERE OF
CIRCUMCISION? MUCH EVERY WAY: CHIEFLY, BECAUSE THAT UNTO THEM WERE *COMMITTED*-G4100 THE ORACLES OF GOD.
#1425 - MALE TOTAL: #370 as [#80, #10, #200, #300, #5, #400, #70, #50,
#300, #10] = pisteúō (G4100): {UMBRA: #1795 % #41 = #32} 1) *TO* *THINK* *TO* *BE* *TRUE*, to be persuaded of, to credit, place confidence in;
1a) of the thing believed; 1a1) to credit, have confidence; 1b) in a
moral or religious reference; 1b1) used in the NT of the conviction and
trust to which a man is impelled by a certain inner and higher
prerogative and law of soul; 1b2) to trust in Jesus or God as able to
aid either in obtaining or in doing something: saving faith; 1b3) mere acknowledgment of some fact or event: intellectual faith; 1c) to entrust
a thing to one, i.e. his fidelity; 1c1) to be intrusted with a thing;
#1115 as [#5, #3, #100, #1, #700, #1, #300, #5] = gráphō (G1125):
{UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of
the letters; 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material; 2) to write, with reference to the contents of
the writing; 2a) to express in written characters; 2b) to commit to
writing (things not to be forgotten), write down, record; 2c) *USED*
*OF* *THOSE* *THINGS* *WHICH* *STAND* *WRITTEN* *IN* *THE* *SACRED*
*BOOKS* (*OF* *THE* *OT*); 2d) to write to one, i.e. by writing (in a
written epistle) to give information, directions; 3) to fill with
writing; 4) to draw up in writing, compose;
FOR WHAT IF SOME DID NOT BELIEVE? SHALL THEIR UNBELIEF MAKE THE FAITH OF
GOD WITHOUT EFFECT? GOD FORBID: YEA, LET GOD BE TRUE, BUT EVERY MAN A
LIAR; AS IT IS *WRITTEN*-G1125, THAT THOU MIGHTEST BE JUSTIFIED IN THY SAYINGS, AND MIGHTEST OVERCOME WHEN THOU ART JUDGED." [Romans 3:1-4]
<http://www.grapple369.com/Savvy/?male:227,389,504&feme:227,389,504&&run:Mystery&tetra:53>
#53 - 𝌺永 = #227 / #389 / #504
COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
RANGE: 13 to noon 17 AUGUST
#438 - NOUMENON RESONANCE FOR 17 AUGUST 2024 as [#2, #50, #80,
#300, #6] / [#6, #2, #50, #80, #300] /
#436 - DEME TOTAL: #155 as [#50, #80, #300, #6] /
#466 - FEME TOTAL: #223 as [#30, #50, #80, #300, #6] /
#470 - FEME TOTAL: #227 as [#50, #80, #300, #40] / [#20, #50, #80, #300,
#20] /
#836 - DEME TOTAL: #155 as [#50, #80, #300, #6, #400] /
#500 as [#30, #50, #80, #300, #40] = nephesh (H5315): {UMBRA: #430 % #41
= #20} 1) soul, self, life, creature, person, appetite, mind, living
being, desire, emotion, passion; 1a) that which breathes, the breathing substance or being, soul, the inner being of man; 1b) living being; 1c) living being (with life in the blood); 1d) *THE* *MAN* *HIMSELF*,
*SELF*, person or individual; 1e) seat of the appetites; 1f) seat of
emotions and passions; 1g) activity of mind; 1g1) dubious; 1h) activity
of the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;
#972 - MALE TOTAL: #389 as [#6, #50, #4, #2, #400, #10, #500] = nᵉdâbâh (H5071): {UMBRA: #61 % #41 = #20} 1) voluntariness, free-will offering;
1a) *VOLUNTARINESS*; 1b) freewill, voluntary, offering;
APPRAISAL #3: Eternal is his Way. (永其道)
A blameless state is achieved. (未得無咎)
FATHOMING #3: Eternal is his Way, (永其道)
MEANS: Truly, this can be preserved. (誠可保也)
#657 - FEME TOTAL: #90 as [#6, #5, #1, #30, #5, #10, #600] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers, judges; 1b)
divine ones; 1c) angels; 1d) gods; 2) (plural intensive - singular
meaning); 2a) god, goddess; 2b) godlike one; 2c) works or special
possessions of God; 2d) *THE* (*TRUE*) *GOD*; 2e) God;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>
#90 = [#37, #53]
yǒng (永): 1. perpetually; eternally; forever, 2. long; distant, 3. throughout; completely, 4. to extend; to lengthen, 5. to sing; to chant,
6. far-reaching; remote
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
#1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161
- ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) / [#2,
#3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28, #31, #35, #37,
#38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
#1115 = [#37, #53, #2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26,
#27, #28, #31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70,
#73, #74, #80]
"HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY *NATURE*-G5449 ARE NO GODS. BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR
RATHER ARE KNOWN OF GOD, HOW TURN YE AGAIN TO THE WEAK AND BEGGARLY
ELEMENTS, WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE?
#1115 as [#500, #400, #200, #5, #10] = phýsis (G5449): {UMBRA: #1310 %
#41 = #39} 1) nature; 1a) *THE* *NATURE* *OF* *THINGS*, *THE* *FORCE*, *LAWS*, *ORDER* *OF* *NATURE*; 1a1) as opposed to what is monstrous, abnormal, perverse; 1a2) *AS* *OPPOSED* *WHAT* *HAS* *BEEN* *PRODUCED*
*BY* *THE* *ART* *OF* *MAN*: the natural branches, i.e. branches by the operation of nature; 1b) birth, physical origin; 1c) a mode of feeling
and acting which by long habit has become nature; 1d) the sum of innate properties and powers by which one person differs from others,
distinctive native peculiarities, natural characteristics: the natural strength, ferocity, and intractability of beasts;
YE OBSERVE DAYS, AND MONTHS, AND TIMES, AND YEARS. I AM AFRAID OF YOU,
LEST I HAVE BESTOWED UPON YOU LABOUR IN VAIN." [Galatians 4:8-11]
"AND ACCOUNT THAT THE LONGSUFFERING OF OUR LORD IS SALVATION; EVEN AS
OUR BELOVED BROTHER PAUL ALSO ACCORDING TO THE WISDOM GIVEN UNTO HIM
HATH *WRITTEN*-G1125 UNTO YOU; AS ALSO IN ALL HIS EPISTLES, SPEAKING IN
THEM OF THESE THINGS; IN WHICH ARE SOME THINGS HARD TO BE UNDERSTOOD,
WHICH THEY THAT ARE UNLEARNED AND UNSTABLE WREST, AS THEY DO ALSO THE
OTHER SCRIPTURES, UNTO THEIR OWN DESTRUCTION.
#931 - ONTIC TOTAL: #676 as [#200, #300, #8, #100, #10, #3, #40, #70,
#200] = stērigmós (G4740): {UMBRA: #931 % #41 = #29} 1) firm condition, *STEADFASTNESS*: *OF* *MIND*;
YE THEREFORE, BELOVED, SEEING YE KNOW THESE THINGS BEFORE, BEWARE LEST
YE ALSO, BEING LED AWAY WITH THE ERROR OF THE WICKED, FALL FROM YOUR OWN STEDFASTNESS-G4740." [2Peter 3:15-17]
#745 - DEME TOTAL: #232 as [#6, #1, #300, #8, #10, #400, #20] = shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
*BE* *INJURED*, be ruined, be rotted; 1b) (Piel); 1b1) to spoil, ruin;
1b2) to pervert, corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1)
to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);
"I SPIT OUT LIKE A SEWER HOLE
YET STILL RECEIVE YOUR KISS
HOW CAN I MEASURE UP TO ANYONE NOW
AFTER SUCH A LOVE AS THIS?"
YOUTUBE: "WHO ARE YOU? (THE WHO)"
<https://www.youtube.com/watch?v=oyR3TzIgi-U>
#208 - ONTIC TOTAL: #45 as [#7, #200, #1] = zârâʼ (H2214): {UMBRA: #208
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