XPost: england.religion.islam, alt.islam.sufism, alt.islam
XPost: alt.religion.christian.roman-catholic
-- ABOMINATION OF DESOLATION: CHRISTO-FASCIST CAUSE OF REDEEMING THE
#1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371
CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA
(c) 2023 Dolf Leendert Boek, Published: 27 August 2024
Matters related to INTELLECTUAL PROPERTY THEFT:
NOUS #56 / 7 JANUARY LYNCH-PIN associated to a suspected deployment of
gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA being self evident by PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / PROPAGATION IN
CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS STELLA OF 7 JANUARY 781) as
an IMPETUS FOR CHRISTIAN ANATHEMA EXPRESSED WITHIN REDUCTIO AD HITLERUM
AS TABLE TALK

Involving the VATICAN CITY-STATE (eg: SECOND VATICAN COUNCIL) / FERVENT NEOPHYTES IMPOSING OF A SUBSTITUTED VIRTUE [*METAMORPHOSES* (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD BY
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as maleficence exhibited
by INSTANCES OF BOER WAR MEMORIAL COMMEMORATION IMPROPRIETY 31 MAY 1998
/ 8-10 JUNE 2017 as attempts to RECLAIM THE #1827 - EUCHARIST /
PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION.
USENET POST @ 0654 HOURS ON 25 SEPTEMBER 2024: "GRUMBLE PROTOTYPE
PROGRESS UPDATE 26 SEPTEMBER 2024: TOWARDS REASON AND ASSAYING memeBRAIN PRINCIPLES AS CRITERIA:
Despite our best intentions we are still occupied with administrative
processes which might be concluded by 12 OCTOBER 2024.
We've identified a problem which will be the need first to resolve...
20240925 - The temporal heuristic for date when designated by ?date:2017.1.7&heuristic appears to be broken and returns an implausible grapple array []
It's very likely that we'll redevelop the HEURISTIC as a distinct
actionable task which can be SPAWNED and have specific NEURAL LINGUISTIC
PRAGMA associated as just some of the newer features.
<
http://www.grapple369.com/Savvy/?date:2017.1.7&heuristic>
This options switch whilst retaining backwards compatibility will deploy
the ?run:Heuristic&date:2017.1.7 format so that multiple instances can
be invoked."
EMAIL TO WORLD JEWISH CONGRESS / DEFENCE / MINISTER FOREIGN AFFAIRS /
FEDERAL MEMBER @ 1813 HOURS ON 26 SEPTEMBER 2024: "TIME FOR PAYBACK
(NEWSPAPER THREAT --> #247 - PICKER'S APOLOGETIC / #355 - MISERICORDIAE
VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) UPDATE TO
BRINGING THE CHARGE OF HOLOCAUST DENIAL AND AN INHERENT VISCERAL
ANTI-SEMITISM:

<
http://www.grapple369.com/Savvy/?male:358&feme:395&ontic:758&deme:414&idea:395&run:Heuristic&date:2017.1.7&run:Mystery&tetra:3>
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED WITHIN MAILBOX FOR 7 JANUARY
2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have heretofore
had a technical issue with this prototype determination where we could
not reproduce it and it is here manually corrected but still needs to be confirmed by algorithm which has on 3 OCTOBER 2024 been determined as
GRAPPLE (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] is a memetic
sequence from 28 DECEMBER 2016 to 18 JANUARY 2017 and all it conveys by
such errata that it is only by a contrived matrix in-situ substituted
[50, 31] relationship between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA
#177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8
DECEMBER 2015 / 20 NOVEMBER 2016)
We have revised our earlier statement @ 0919 HOURS on 3 OCTOBER 2024 by
a further possible meta-postulate / rule on self justification
conjectures as to whether any proposition for action follows a
deterministic path schema:
Abrogation in situ [50, 31] action made against the heuristic GRAPPLE
(358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as our case
study example for date:2017.1.7
DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS / ISLAMISTS
IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023 SOUND FAMILIAR
TO THE PAPAL DISARMAMENT INITIATIVES CORRESPONDING WITH RECENT NAGASAKI
ATOMIC BOMB COMMEMORATIONS OF 9 AUGUST 2024?
#50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
#31 - MILITARY STRATAGEM, QUELLING WAR
#50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
#31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
temporal heuristic which is a different referencing as cluster dynamic
to any perspective as incisive line of GRAPPLE (247, 355)@[16, 76, 30,
50, 41, 44, 31, 64, 3] PROTOTYPE.
By that I mean the possibility of any cluster dynamic (which have
dominion bounds as limited derivations) which is a temporal osmosis for cohering categories of understanding and appears to be an inherent
feature of the incisive process (ie. of a person or mental process/ intelligently analytical and clear-thinking) itself as either an
adaptation or impediment (ie. although there may be physiological
comparison we're not making assertion) as a micro transition or
deviation point and meta logical quantification of which we ought to be exceedingly mindful.
Thus the GIZMO matrix navigation as unity of apperception for our
nomenclature appraisals as referencing is a different proposition to the aggregated perspectives which will be defined by both a collection of
z.r.c locations and the disposition of incisive process.
What role does the collective and disposition play in social cohesion,
bias or authenticity and how is this different to ONTIC / DEME grounding
of sapient experiences?
GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
<
http://www.grapple369.com/Savvy/?male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>
[#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16)}
#76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION: CHU
(#92)}
#30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI (#122)}
#50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 -
VASTNESS / WASTING: T'ANG (#172)}
#41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE: YING
(#213)}
#44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED {%8});
Ego: 44 - STOVE: TSAO (#257)}
#31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG (#288)} #64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN (#352)}
#3] {@9: Sup: 31 - PACKING: CHUANG (#247 - PICKER'S APOLOGETIC (#56 -->
IDEA #177 - TABLE TALK)); Ego: 3 - MIRED: HSIEN (#355 - MISERICORDIAE
VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016)}
TELOS TOTAL: #355
ONTIC TOTAL: #68
DEME TOTAL: #143
#322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
{UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
lying down;
#426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
report, news, tidings; 1b) mention;
#617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
(G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the
form of the letters; 1a) to delineate (or form) letters on a tablet,
parchment, *PAPER*, or other material; 2) to write, with reference to
the contents of the writing; 2a) to express in written characters; 2b)
to commit to writing (things not to be forgotten), write down, record;
2c) used of those things which stand written in the sacred books (of the
OT); 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions; 3) to fill with writing; 4) to draw up in
writing, compose;
TIME FOR PAYBACK (eg: #298 / #449 - 13 MARCH 1943 LIQUIDATION OF THE
KRAKOW GHETTO) COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA
POLICE / IRISH REPUBLICAN VALUE
#210 - SANDPAPERGATE (#397 --> #877 = ʻâsâh (H6213): *ACT* *WITH*
*EFFECT* / #449) ON 24 MARCH 2018 as [#4, #6, #200] /
#230 - ONTIC TOTAL: #68 as [#20, #4, #6, #200] = dûwr (H1754): {UMBRA:
#210 % #41 = #5} 1) *BALL*, circle; 1a) circle; 1b) ball;

<
http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
#143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
(H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to rest,
settle down and remain; 1a2) to repose, have rest, be quiet; 1b)
(Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) to cause
to rest, cause to alight, set down; 1b3) to lay or set down, deposit,
let lie, place; 1b4) to let remain, leave; 1b5) to leave, depart from;
1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to obtain rest, be
granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*; 1c3) open space (subst);
#1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth (H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event); 1b) time
(usual); 1c) experiences, fortunes; 1d) occurrence, occasion;
#1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
(G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
with the mind, to perceive, know; 3) to see, i.e. become acquainted with
by experience, to experience; 4) to see, to look to; 4a) to take heed,
beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen, showed
myself, appeared;
As being consistent with the conclusion readily drawn by others,
involving a process of NORMALISING AND PRESERVING THE CANON OF SUPREME
MYSTERY PUBLISHED IN 4 BCE which for the time being was a public
accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that several
troublesome GLYPH ANOMALIES were identified (ie. granted I am not a
linguistic expert and there is a need to peer review assertions
predicated upon the PROFESSORS translation and consideration of #451 -
PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
GREEK LEXICON as IDEA concepts) which exhibit an an interconnectedness
to our local BEERSHEBA SCENARIO [#68 - qì (氣): to heave a sigh, #74 -
xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕): to be pregnant, #77, #81 - jì (覬): to long for, #23 - tì (揥): get rid of] involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE
(ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN IRISH
CATHOLIC REPUBLICAN ACTIVIST (IRA) / #164 = LUO SHU SQUARE FUSION [#77,
#59, #5, #23 - 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL /
PROCREATIONAL ACTION)] AS PRINCIPLE OF MATERIALITY CAUSE ("HIJACKING THE
WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN
NAZISM").

<
https://x.com/BBCWorld/status/1839731771815940426>
<
https://x.com/AP/status/1840334490008183054>
<
https://x.com/washingtonpost/status/1840432364108820576>
#316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
#316 % #41 = #29} 1) *ILLICIT* *SEXUAL* *INTERCOURSE*; 1a) adultery, fornication, homosexuality, lesbianism, intercourse with animals etc.;
1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the
worship of idols; 2a) of the defilement of idolatry, as incurred by
eating the sacrifices offered to idols;
X:TWITTER (@AP) @ 2015 HOURS ON 29 SEPTEMBER 2024: "Pope Francis demands
that sexually abusive clergy be judged and their bishops stop covering
up their crimes.
He ended a troubled visit to Belgium by praising the courage of
survivors of a scandal that has devastated the church’s credibility."
DOLF @ 2031 HOURS ON 29 SEPTEMBER 2024: "Caesar as pontifex maximus was
doing the same thing whilst Jesus was clinging to the cross..."
X:TWITTER (@washingtonpost) @ 0244 HOURS ON 30 SEPTEMBER 2024: "A
Catholic university in Belgium took the rare step of criticizing Pope
Francis, saying he gave a “reductive” view on women’s role in society during a visit there this weekend."
X:TWITTER (@BBCWorld) @ 0420 HOURS ON 28 SEPTEMBER 2024: "POPE SAYS
CHURCH MUST BE ASHAMED OF BELGIUM SEXUAL ABUSE: Pope Francis has been
welcomed to Belgium with powerful speeches from both the prime minister
and the king condemning the Catholic Church’s handling of sexual abuse.
It was some of the most direct criticism levelled at the Church by a country’s leaders on the issue during a papal visit, with both KING
PHILIPPE and ALEXANDER DE CROO alluding to the pontiff’s own
responsibility in bringing about justice.
The Pope acknowledged their comments, saying the Church “must be
ashamed” but said it was a matter that was being dealt with “firmly and decisively”.
Late on FRIDAY 27 SEPTEMBER 2024, behind closed doors, the Pope met 17 survivors of abuse by members of the Catholic Church.
At the Palace of Laeken the Pope looked on solemnly as first the king of
the Belgians and then the prime minister were unusually forthright in
their comments about the body that he leads.
“It has taken far too long for the cries to be heard and acknowledged.
It has taken far too long to begin looking for ways to repair the irreparable,” KING PHILIPPE said of victims of Church abuse.
DE CROO then talked of the damage that had been done by the hundreds of
sexual abuse cases associated with the Catholic Church in Belgium. “We
cannot ignore the painful wounds that exist within the Catholic faith
community and wider society,” he said, before addressing Pope Francis personally.
“You are committed to justice, but there is still a long way to go,”
said the prime minister. Today, words alone do not suffice. We also need concrete steps."
The Pope is visiting Belgium mainly to celebrate the 600th anniversary
of two Catholic universities, but to some extent the trip has been
overshadowed by long-running child abuse scandals, which have had a
profound impact on the country." <
https://www.bbc.com/news/articles/cx25gvlgnqgo>
DOLF @ 0428 HOURS ON 28 SEPTEMBER 2024: "And never ashamed in using yùn
(孕): *PREGNANCY* / #109 = [#32, #77] as a *POLITICAL* *DEVICE* against
the sovereignty of nations?
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
— ST EVEN ROGERS —
"PERHAPS IT'S ALL IN THE TUNE,
THIS SOULLESS SENTIMENTALITY.
BUT A FUNERAL ⚰️ SONG,
AS SOMEONE GOES TOO SOON,
HARDLY CONSTITUTES A REALITY."
In Memory of Steve {crowned} Rogers, Security Guard and Friend to
Others, Assassinated: 16 JULY 2001 at Melbourne's Fertility Control
Clinic and to whom we had undertaken to defend the right of womankind
against such religious/ political devices of wickedness.
LOCUS FOR #65 - SOLDIER IN ROMAN PROTOTYPE CONTRIVANCE OF VIRTUE [*METAMORPHOSES* (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] IS #65 -
INNER (NEI) / H54 - MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN AS THE
ONLY INSTANCE OF #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *JAPAN* /
*SUN* / *EVERY* *DAY* *HABITUAL* AS #111 / #666])
Speak up oh thou father of lies."
"BREAK THEIR TEETH, O GOD, IN THEIR MOUTH: BREAK OUT THE GREAT TEETH OF
THE YOUNG LIONS, O LORD. LET THEM MELT AWAY AS WATERS WHICH RUN
CONTINUALLY: WHEN HE BENDETH HIS BOW TO SHOOT HIS ARROWS, LET THEM BE AS
CUT IN PIECES.
#160 as [#50, #80, #30] = nephel (H5309): {UMBRA: #160 % #41 = #37} 1)
untimely birth, *ABORTION*, miscarriage;
AS A SNAIL WHICH MELTETH, LET EVERY ONE OF THEM PASS AWAY: LIKE THE *UNTIMELY*-H5309 *BIRTH*-H5309 OF A WOMAN, THAT THEY MAY NOT SEE THE
SUN." [Psalm 58:6-8]

<
https://x.com/nypost/status/1840805584339079568>
<
https://x.com/FoxNews/status/1841123440478085538>
X:TWITTER (@FoxNews) 0030 HOURS ON 2 OCTOBER 2024: "'STATE OF SHOCK':
Tennessee community devastated by HURRICANE HELENE spots a FUNERAL
CASKET floating through raging floodwaters in heartbreaking aftermath of
the deadly storm. Elsewhere the New York Post @ 0327 HOURS ON 1 OCTOBER
2024 reported that a whacko former University of Kentucky staffer had
said the storm was ‘act of God’ to punish Trump supporters."
#812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
(H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to desire,
crave (food and drink); 1b) (Hithpael) to desire, long for, lust after
(of bodily appetites);
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
#68 = [#68]
qì (氣): 1. to heave a sigh
#810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] = bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
of heaven and earth; 1a2) of individual man; 1a3) of new conditions and circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
1d1) (Hiphil) to make yourselves fat;
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
#74 = [#74]
xíng (型): 1. model
#884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
(Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to
be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c) (Pual) to
be sown; 1d) (Hiphil) to produce seed, yield seed;
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
#32 = [#32] or #109 = [#32, #77]
yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
include
#762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
*SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up, exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3) to carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to lift oneself
up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to bear (iniquity);
1e2) to cause to bring, have brought;
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
#139 = [#3, #9, #20, #27, #80]
fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
beside; to go along with
#812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
(H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*, *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*; 1a) (Piel)
to desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
lust after (of bodily appetites);
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
#81 = [#81]
jì (覬): 1. to covet; to long for
#194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
(H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold of,
seize, receive, acquire, buy, bring, marry, take a wife, snatch, take
away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take and carry
along; 1a3) to take from, take out of, take, carry away, take away; 1a4)
to take to or for a person, procure, get, take possession of, select,
choose, take in marriage, receive, accept; 1a5) to take up or upon, put
upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take, capture,
seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b) (Niphal);
1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to be
taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
to be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
*AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be brought
unto; 1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael);
1e1) to take hold of oneself; 1e2) to flash about (of lightning);
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
#23 = [#23]
tì (揥): 1. get rid of; ivory *HAIRPIN*
There are also HAIR ANALOGIES associated to HITLER's acquisition of a
statue "GIRL TYING A HEADSCARF" from Eugen Henke (Munich) which was
exhibited in the HOUSE OF GERMAN ART IN 1938 and a GOLD PLAQUE OF HONOUR relating to the earlier inauguration of the Munich "HOUSE OF GERMAN ART"
(18 JULY 1937)
<
http://www.grapple369.com/Savvy/?idea:417>
#417 = [#68, #74, #32, #3, #9, #20, #27, #80, #81, #23]
or
#494 = [#68, #74, #3, #9, #20, #27, #80, #32, #77, #81, #23]
#417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 =
#7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
#1529 - MALE TOTAL: #417 as [#200, #400, #50, #800, #4, #10, #50, #5,
#10] = synōdínō (G4944): {UMBRA: #2314 % #41 = #18} 1) to feel the pains
of travail with, be in travail together; 2) metaph. to undergo agony
(*LIKE* *A* *WOMAN* *IN* *CHILDBIRTH*) along with;
#1415 - MALE TOTAL: #417 as [#1, #50, #1, #200, #300, #5, #50, #1, #7,
#800] = anastenázō (G389): {UMBRA: #1415 % #41 = #21} 1) to draw up
*DEEP* *SIGHS* *FROM* *THE* *BOTTOM* *OF* *THE* *BREAST*, to sigh deeply;
#1308 - FEME TOTAL: #417 as [#300, #10, #40, #10, #70, #300, #8, #300,
#70, #200] = timiótēs (G5094): {UMBRA: #938 % #41 = #36} 1)
*PRECIOUSNESS*, costliness; 1a) an abundance of costly things; 2)
metaph. worth, excellence; <-- *CHERISHED*
#1551 - FEME TOTAL: #417 as [#80, #100, #70, #5, #600, #5, #10, #100,
#10, #200, #1, #300, #70] = procheirízomai (G4400): {UMBRA: #1103 % #41
= #37} 1) *TO* *PUT* *INTO* *THE* *HAND*, *TO* *DELIVER* *INTO* *THE*
*HANDS*; 2) to take into one's hands; 3) to set before one's self, to prostrate, to determine; 4) to choose, to appoint; 4a) for one's use;
4b) for one's salvation;
#1331 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #1] /
#1450 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70, #50]
= prósōpon (G4383): {UMBRA: #1450 % #41 = #15} 1) the face; 1a) the
front of the human head; 1b) countenance, look; 1b1) the face so far
forth as it is the organ of sight, and by it various movements and
changes) the index of the inward thoughts and feelings; 1c) the
appearance one presents by his wealth or property, his rank or low
condition; 1c1) outward circumstances, external condition; 1c2) *USED*
*IN* *EXPRESSIONS* *WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN*
*ONE'S* *JUDGMENT* *AND* *TREATMENT* *OF* *MEN*; 1d) the outward
appearance of inanimate things;
#2138 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70, #30,
#8, #80, #300, #5, #10, #300, #5] /
#2623 - DEME TOTAL: #417 as [#80, #100, #70, #200, #800, #80, #70, #30,
#8, #80, #300, #5, #800] = prosōpolēptéō (G4380): {UMBRA: #2623 % #41 = #40} 1) to respect the person (i.e. the external condition of man); 2)
*TO* *HAVE* *RESPECT* *OF* *PERSONS*, *DISCRIMINATE*;
#1473 - ONTIC TOTAL: #417 as [#300, #5, #600, #50, #10, #300, #8, #200]
= technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an *ARTIFICER*, *CRAFTSMAN*;
#550 - ONTIC TOTAL: #417 as [#5, #40, #300, #200, #5] = misrâh (H4951): {UMBRA: #545 % #41 = #12} 1) rule, *DOMINION*, government;
{@11: Sup: 8 - OPPOSITION: KAN (#565); Ego: 23 - EASE: YI (#494)}
<
http://www.grapple369.com/Savvy/?male:565&feme:494&ontic:136&idea:494>
TELOS TOTAL: #494
ONTIC TOTAL: #136
#2566 - MALE TOTAL: #565 as [#200, #400, #200, #600, #8, #40, #1, #300,
#10, #7, #800] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24} 1) to conform one's self (i.e. one's mind and character) to another's pattern, (fashion one's self according to);
#1532 - MALE TOTAL: #565 as [#400, #80, #70, #300, #1, #60, #1, #50,
#300, #70, #200] = hypotássō (G5293): {UMBRA: #2051 % #41 = #1} 1) to
arrange under, to subordinate; 2) to subject, put in subjection; 3) to
subject one's self, obey; 4) to submit to one's control; 5) to yield to
one's admonition or advice; 6) to obey, be subject;
#980 - FEME TOTAL: #494 as [#200, #400, #50, #1, #80, #1, #3, #70, #40,
#5, #50, #70, #10] = synapágō (G4879): {UMBRA: #1535 % #41 = #18} 1) to
lead away with or together; 2) metaph. to be carried away with; 2a) of a
thing, i.e. by a thing, so as to experience with others the force of
that which carries away; 2b) to yield or submit one's self to lowly
things, conditions, employments: not to evade their power;
#1304 - FEME TOTAL: #494 as [#80, #100, #70, #200, #4, #5, #600, #70,
#40, #5, #50, #70, #10] = prosdéchomai (G4327): {UMBRA: #1180 % #41 =
#32} 1) to receive to one's self, to admit, to give access to one's
self; 1a) to admit one, receive one into intercourse and companionship;
1b) to receive one (coming from some place); 1c) to accept (not to
reject) a thing offered; 2) to expect: the fulfilment of promises;
HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
#136 + #172 / #308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL
FOR INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 -
13 MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355
- 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
NOVEMBER 2016) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
LUO SHU SQUARE PROTOTYPE #TWO (#114)
#29 #74 #11
#20 #38 #56
#65 #2 #47
#2
#31
#87
#98
#136
#201
#221
#268
#342
COURSE OF NATURE (#108)
#26 #27 #28
#35 #36 #37
#44 #45 #46
#45
#71
#108 – AETHER / SPIRIT / CONSCIOUSNESS
#136
#172
#216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
#251
#297
#324
#78 - ONTIC TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy (H2483): {UMBRA:
#48 % #41 = #7} 1) *SICKNESS*;
#260 - ONTIC TOTAL: #136 as [#100, #30, #100, #30] = qâlal (H7043):
{UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be trifling, be of
little account, be light; 1a) (Qal); 1a1) to be slight, be abated (of
water); 1a2) to be swift; 1a3) to be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear trifling,
be too trifling, be insignificant; 1b3) to be lightly esteemed; 1c)
(Piel); 1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be cursed;
1e) (Hiphil); 1e1) to make light, lighten; 1e2) *TO* *TREAT* *WITH*
*CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to
shake; 1f2) to *WHET*; 1g) (Hithpalpel) to shake oneself, be moved to
and fro;
#230 - ONTIC TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE* (*AS*
*FORBIDDEN* *FOOD*); 1b) wild boar;
The online text of the Canon of Supreme Mystery (太玄經) with its infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM
GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān (佛光山):
literally 'Buddha's Light Mountain') which is an international Chinese Mahāyāna Buddhist organization and monastic order based in Taiwan that practices Humanistic Buddhism whose roots are traced to the Linji (臨濟宗) school of Chan Buddhism which took prominence in Song China (960–1279).
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:武>
#53 = [#53]
wǔ (武): 1. martial; military, 2. a battle; (military) force, 3. martial arts, 4. a footstep; a footprint; half a step, 5. a fighter; a warrior;
a soldier, 6. half a step, 7. Wu; Sacrificial odes of Zhou, 8. Wu, 9. *WARLIKE*; *FIERCE*; *VALIANT*; *VIOLENT*, 10. to continue; to succeed
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:夷>
#280 = [#10, #21, #23, #45, #49, #65, #67]
yí (夷): 1. ancient barbarian tribes, 2. Yi [people], 3. foreign peoples,
4. smooth; level, 5. to demolish; to raze, 6. *TO* *EXTERMINATE*, 7.
safety, 8. calm; joyful, 9. uncouth, 10. flatland, 11. worn away;
deteriorated, 12. a hoe, 13. a wound, 14. faint; invisible, 15. to sit
with splayed legs, 16. *ARROGANT*; *RUDE*; *DISRESPECTFUL*, 17.
something ordinary, 18. same generation/ a similar kind, 19. to falter,
20. Yi, 21. to hoe; to cut grass, 22. to display
#333 = [#10, #21, #23, #45, #49, #65, #67, #53] <-- OVID'S (8 CE) TELOS:
#2271 / DEME: #249 / ONTIC: #147 / MALE: #504 / FEME: #408 =
*METAMORPHOSES* (μεταμορφώσεις) AS TELOS: #1375 / DEME: #314 / MALE:
#459 / FEME: #322 = *DEIFICATION* (ἀποθέωσις) OF JULIUS CAESAR / ATTEMPTS TO RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
#333 as [#20, #1, #10, #200, #1, #100, #1] = Kaîsar (G2541): {UMBRA:
#332 % #41 = #4} 0) Caesar = 'severed'; 1) the surname of Julius Caesar,
which adopted by Octavius Augustus and his successors afterwards became
a title, and was appropriated by the Roman emperors as part of their title;
#20 - ELEMENT OF mórphōsis (G3446): *MORPHOSIS* (SUN: #111 / #666), {@6:
Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE: CHIN (#76 - MALE
DEME IS UNNAMED {%4})}
#1322 - MALE CHECKSUM TOTAL: #195 as [#200, #800, #9, #8, #300, #5] =
sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound,
to rescue from danger or destruction; 1a) one (from injury or peril);
1a1) *TO* *SAVE* *A* *SUFFERING* *ONE* (*FROM* *PERISHING*), i.e. *ONE* *SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO* *HEALTH*; 1a2) to preserve one who is in danger of destruction, to save
or rescue; 1b) to save in the technical biblical sense; 1b1) negatively;
i) to deliver from the penalties of the Messianic judgment; ii) to save
from the evils which obstruct the reception of the Messianic deliverance;
YOUTUBE: “IN ONE MINUTE: POPE'S URBI ET ORBI (TO THE CITY (ROME) AND THE WORLD) OF #233 - 27 MARCH 2020 FOR AN END TO THE CORONAVIRUS PANDEMIC”
<
https://www.youtube.com/watch?v=nOlYQB8Twdk>
#720 - MALE CHECKSUM TOTAL: #195 as [#50, #70, #400, #200] = noûs
(G3563): {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the
faculties of perceiving and understanding and those of feeling, judging, determining; 1a) the intellectual faculty, the understanding; 1b)
*REASON* *IN* *THE* *NARROWER* *SENSE*, *AS* *THE* *CAPACITY* *FOR*
*SPIRITUAL* *TRUTH*, *THE* *HIGHER* *POWERS* *OF* *THE* *SOUL*, *THE*
*FACULTY* *OF* *PERCEIVING* *DIVINE* *THINGS*, *OF* *RECOGNISING*
*GOODNESS* *AND* *OF* *HATING* *EVIL*; 1c) the power of considering and
judging soberly, calmly and impartially; 2) a particular mode of
thinking and judging, i.e thoughts, feelings, purposes, desires;
#1699 - MALE CHECKSUM TOTAL: #195 as [#5, #10, #4, #800, #30, #800, #50]
= eídōlon (G1497): {UMBRA: #969 % #41 = #26} 1) an image, likeness; 1a)
i.e. *WHATEVER* *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER*
*REAL* *OR* *IMAGINARY*; 1b) used of the shades of the departed,
apparitions, spectres, phantoms of the mind, etc.; 2) the image of an
heathen god; 3) a false god;
MARIA CHANG commented that since the overthrow of the Qin dynasty,
"Millenarian movements had exerted a profound impact on the course of
Chinese history", culminating in the Chinese Revolutions of 1949, which
brought the Chinese Communists to power. PATSY RAHN (2002) describes a paradigm of conflict [wǔ (武) --> hàn (漢) v's yí (夷): NON-HAN PEOPLE ESPECIALLY TO THE EAST OF CHINA] between Chinese sectarian groups and
the rulers who they often challenge.
We ought to then reasonably question any individual ALTRUISM relative to
the EMPEROR'S POWER OVER THE WORLD (權禦天下): [#10 - #511 @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666], #71 - DOMINION, #2 (#453 = hamartía (G266): *VIOLATION* *OF* *THE* *DIVINE* *LAW* *IN* *THOUGHT*
*OR* *IN* *ACT*), #33 - TENET (#205)] IMPERATIVE, and prudently consider
on the basis of a confederacy (ie. a union of people or groups formed
for an illicit purpose) that the IDENTIFIED ACTION OF FUSION (#308 =
#136 + #172 / #308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL
[continued in next message]
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