The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM TO
#511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰 陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19 (*),
#20, #23, #24 ...]) which generally fall outside the scope of organized religion and science, encompassing phenomena involving a 'hidden' or
'secret' agency, such as magic and mysticism. It can also refer to
paranormal ideas such as extra-sensory perception and parapsychology.
Whilst scholars have much debated the role of the occult in Nazism since
it first appeared on the German political landscape in the 1920s. After
1945, a consensus held that occultism - an ostensibly anti-modern,
irrational blend of pseudo-religious and -scientific practices and ideas
- had directly facilitated Nazism's rise. But what we assert here given
TABLE TALK IDEA #177 as the quintessential basis of NAZI IDENTITY is
infused with IDEAS anchors to the [#20, #23, #24] that PROPAGANDA is therefore the product of an implicit and systemic MORPHOSIS deployment:
#137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]
#1858 - FÜHRERHAUPTQUARTIERE during the period of IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as the OCCULT IMPETUS conveyed within
PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / HITLER'S TABLE
TALK IDEA #177 CONVEYING USAGE OF THE [#20, #23, #24] MORPHOSIS ANCHOR
[MALE: #130, FEME: 67, ONTIC: #130, DEME: #67] TO FASCIST IDENTITY
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:8>
[#17 {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}
#3 {@2: Sup: 20 - ADVANCE: CHIN (#37); Ego: 3 - MIRED: HSIEN (#20)}
#3 {@3: Sup: 23 - EASE: YI (#60); Ego: 3 - MIRED: HSIEN (#23)}
#21 {@4: Sup: 44 - STOVE: TSAO (#104 - I COMMIT NO FRAUD {%7}); Ego: 21
- RELEASE: SHIH (#44)}
#68] {@5: Sup: 31 - PACKING: CHUANG (#135 - MALE DEME IS UNNAMED {%19});
Ego: 68 - DIMMING: MENG (#112 - MALE DEME IS UNNAMED {%6})}
TELOS TOTAL: #112 as [#1, #3, #50, #8, #50] = hagnós (G53): {UMBRA: #324
% #41 = #37} 1) *EXCITING* *REVERENCE*, *VENERABLE*, *SACRED*; 2) pure;
2a) pure from carnality, chaste, modest; 2b) pure from every fault, immaculate; 2c) clean;
ONTIC TOTAL: #104
DEME TOTAL: #247 <-- #247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 -
TABLE TALK)
#225 - MALE TOTAL: #135 as [#9, #5, #10, #1, #200] = theîos (G2304):
{UMBRA: #294 % #41 = #7} 1) *A* *GENERAL* *NAME* *OF* *DEITIES* *OR* *DIVINITIES* *AS* *USED* *BY* *THE* *GREEKS*; 2) spoken of the only and
true God, trinity; 2a) of Christ; 2b) Holy Spirit; 2c) the Father;
#760 - FEME TOTAL: #112 as [#100, #60, #600] = qâçam (H7080): {UMBRA:
#200 % #41 = #36} 1) (Qal) to practice divination, divine; 1a) of
diviners of the nations, Balaam; 1b) of false prophets of Israel; 1c) prohibited;
#633 - ONTIC TOTAL: #104 as [#2, #1, #30, #600] = ʼêl (H410): {UMBRA:
#31 % #41 = #31} 1) god, god-like one, mighty one; 1a) mighty men, men
of rank, mighty heroes; 1b) angels; 1c) god, *FALSE* *GOD*, (*DEMONS*, *IMAGINATIONS*); 1d) God, the one true God, Jehovah; 2) mighty things in nature; 3) strength, power;
#428 - ONTIC TOTAL: #104 as [#6, #5, #3, #4, #400, #10] = nâgad (H5046): {UMBRA: #57 % #41 = #16} 1) to be conspicuous, tell, make known; 1a)
(Hiphil) to tell, declare; 1a1) to tell, announce, report; 1a2) to
declare, make known, expound; 1a3) to inform of; 1a4) *TO* *PUBLISH*, *DECLARE*, *PROCLAIM*; 1a5) to avow, acknowledge, confess; i) messenger (participle); 1a6) (Hophal) to be told, be announced, be reported;
#1215 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #5] /
#1330 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #70, #50] = Christós (G5547): {UMBRA: #1480 % #41 = #4} 0) Christ = 'anointed'; 1) *CHRIST* *WAS* *THE* *MESSIAH*, the Son of God; 2) anointed;
#1391 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1, #50,
#70, #50] /
#1941 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1, #50,
#70, #400, #200] = Christianós (G5546): {UMBRA: #1541 % #41 = #24} 1) *CHRISTIAN*, a follower of Christ;
REDUCTIO AD HITLERUM ON 24 JANUARY 1942 AS IDEA #121: "I created the
Ministry of Propaganda with the idea that it should be at everybody's service. Thus I myself can do without a propaganda service. It's enough
for me to have the possibility of taking my telephone off the hook and
asking the question: "Herr Doktor, how am I to set about such-and-such a matter?"
Yet there practically doesn't exist a Ministry to-day that hasn't its
own press-service. They ought to find the services of the Ministry of Propaganda enough. Since it's I who give the Reich's Propaganda Ministry
its directives (eg: IDEA #189: *GOOD* *PROPAGANDA* *MUST* *BE*
*STIMULATING* / ENTHRALL), why should I maintain a private press-
section?" [page 239]
YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
<https://www.youtube.com/watch?v=HGH-4jQZRcc>
#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an expression of profound reverence; 3) in
the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make supplication;
3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND* *BEINGS* *OF*
*SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2) to God; 3a3) to Christ; 3a4) to heavenly beings; 3a5) to demons;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>
#68 = [#68]
zhe (著): 1. *INDICATES* *THAT* *AN* *ACTION* *IS* *CONTINUING*, 2. to catch; to receive; to suffer; to touch; to contact, 3. outstanding, 4.
to contact; to use; to apply; to attach to, 5. to wear (clothes), 6. expresses a command, 7. to attach; to grasp, 8. indicates an
accompanying action, 9. to add; to put, 10. a chess move, 11. a trick; a move; *A* *METHOD*, 12. OK, 13. to fall into [a trap], 14. to ignite,
15. to fall asleep, 16. whereabouts; end result, 17. to appear; to
manifest, 18. to show, 19. to indicate; to be distinguished by, 20. to
write, 21. to record, 22. a document; writings, 23. Zhu, 24. *EXPRESSES* *THAT* *A* *CONTINUING* *PROCESS* *HAS* *A* *RESULT*, 25. as it turns
out; coincidentally, 26. to arrive, 27. to result in, 28. to command,
29. *A* *STRATEGY*, 30. to happen; to occur, 31. space between main
doorway and a screen, 32. *SOMEBODY* *ATTACHED* *TO* *A* *PLACE*; *A*
*LOCAL*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:迷>
#140 = [#15, #57, #68]
mí (迷): 1. *TO* *BEWITCH*; *TO* *CHARM*; *TO* *INFATUATE*, 2. a fan; an enthusiast, 3. mi, 4. to be confused; to be lost, 5. to be obsessed
with, 6. complete; full
#208 = [#68, #15, #57, #68]
REDUCTIO AD HITLERUM ON 5 MAY 1942 AS IDEA #208: "WITHOUT THE HELP OF
THESE EFFICIENT AND ENTHUSIASTIC COLLEAGUES, I SHOULD CERTAINLY NOT HAVE ACHIEVED THE POLITICAL SUCCESSES WHICH HAVE FALLEN TO ME. TO THOSE AMONG
THEM WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO
FAR AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND MESSIAH, I
CAN ONLY RETORT THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO
A MESSIAH." [Page 463]
In this sense of treating persons shamefully, the question is whether
PERFIDE ALBION constitutes a predominant IRISH / CATHOLIC cultural
psychosis especially given COOK'S DISCOVERY diarised on 22 AUGUST 1770
is an ALBION GAMBIT having legal precedent within an "ARROGATED ECCLESIASTICAL AUTHORITY TO THE MONARCHY" by ACT OF SUPREMACY 1534 /
1558 and by action of QUEEN ELIZABETH I in awarding the sea navigator
FRANCIS DRAKE a knighthood in 1581 for a 7 JUNE 1579 discovery of NEW
ALBION, then gives no entitlement for DOCTORS of a ROMAN CATHOLIC
RELIGIOUS BELIEF (et al) to conscientiously object to what are LAWS OF
THE LAND such as ABORTION, FERTILITY CONTROL or VOLUNTARY ASSISTED DYING
-- EXCEPTING AS CHRISTO-FASCISTS (ie. the consideration of REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "BEING ANY ARROGATED #151 / #656 - RESEMBLANCE TO A *MESSIAH*" [Page 463] after 82 years is a religious
dogma question that remains unanswered) WITH AN UBER ALLES CONTEMPT YOU HAUGHTILY BESTOW UPON YOURSELVES AS A PIETY.
"I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma (G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND *SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
#2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] = syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
#856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
#1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a thing; 1b) to seek [in order to find out] by
thinking, meditating, reasoning, to enquire into; 1c) to seek after,
seek for, aim at, strive after; 2) to seek i.e. require, demand; 2a) to crave, demand something from
MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16, #4,
#21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
#688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
#698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs (G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation'; 1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*, *GOD* *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the Jews
begged Pilate to release instead of Christ; 3) Joshua was the famous
captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8); 4)
As we stated within our earlier HUMAN RIGHTS COMPLAINT lodged @ 1523
HOURS ON 2 OCTOBER 2024 as occurring well before the reprehensible 11
OCTOBER 2024 announcement of the NOBEL PEACE AWARD as JAPANESE HYPOCRISY
AND DEPRAVITY (ie. the #511 = *SUN* / *JAPAN* [#1, #5, #13, #18, #19,
#20, #23, #24, #33, #41, #47, #52, #67, #70, #78]) PERSONIFIED: "The grassroots movement of atomic bomb survivors from Hiroshima and
Nagasaki, also known as Hibakusha, is receiving the Nobel Peace Prize
for its efforts to achieve a world free of nuclear weapons and for demonstrating through witness testimony that nuclear weapons must never
be used again. The extraordinary efforts of Nihon Hidankyo and other representatives of the Hibakusha have contributed greatly to the establishment of a nuclear taboo. <https://www.nobelprize.org/prizes/
peace/>
LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are
vying to set the tone for global regulation of artificial intelligence — and now China has set out its views on global cooperation in the sector.
As China pushes for dominance in various areas of artificial
intelligence, with plans to have mass production of AI-driven humanoid
robots by 2025 and leadership in the sector by 2027, the country has published a set of governance guidelines and commitments for AI
technology that it hopes will be adopted globally. They include calls
for greater cooperation — not between East and West, but between North
and South.
#888 - DEME TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to
have (hold) in the hand, in the sense of wearing, to have (hold)
possession of the mind (refers to alarm, agitating emotions, etc.), to
hold fast keep, to have or comprise or involve, to regard or consider or
hold as; 2) to have i.e. own, possess; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE*
*BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR*
*DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to
hold one's self or find one's self so and so, to be in such or such a condition; 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to; 4a) to be closely joined to a person or a thing;
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)
lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings
in the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long
chūyú (出於): 1. to be due to; to arise from; to stem from
zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass
an exam
shǒu wěi (首尾): 1. head and tail
xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith; confidence, 5. honest; sincere; true, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly, 13.
to lodge in one place two or more nights in a row, 14. news; a message,
15. arsenic
kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. can; may; possible; able to, 4. good
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical question, 12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15. to govern
zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people impartially, 3. mediocre, 4. obese

<http://www.grapple369.com/Savvy/? date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
[IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot
movie like images seated at desks with computer console and clock on the background wall]
#1786 - FEME TOTAL: #328 as [#600, #100, #8, #200, #300, #70, #300, #8,
#200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL* *GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
Unveiled at the World Artificial Intelligence Conference last week, the Shanghai Declaration on Global AI Governance lays out China’s position
in five areas: promoting AI development, maintaining AI safety,
developing the AI governance system, strengthening public participation
and improving literacy, and improving quality of life and increasing
social well-being.
COMMAND: Promoting AI development
CONTROL: Maintaining AI safety
ADMINISTRATION: Developing the AI governance system
GUIDING PRINCIPLE: Strengthening public participation and improving
literacy
STASIS: Improving quality of life and increasing social well-being
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS*
*OF* *RATIONALITY*
“The People’s Republic of China wants to assert itself as a thought leader on AI governance, and towards that end, it released a declaration
with five principles for using AI safely and ethically,” said Brian Jackson, principal research director at Info-Tech Research Group, in an email. “While Asimov only required three laws for effective AI
governance — at least in robotics — this is not for the purposes of science fiction and applies to human use of AI rather than rules on how
AI should behave. Much of what Shanghai writes here aligns well with
NIST’s Trustworthy and Responsible AI framework.”
“But,” he added, “more than a declaration, it’s actually a call for collaboration and perhaps an attempt to steer the conversation around
how the future development of AI will play out in a geopolitical sense.”
The declaration came on the heels of United Nations General Assembly’s adoption of a China-led resolution, co-sponsored by the US and other countries, which encouraged international action to help build
developing countries’ AI capabilities. It had five main sections:
1. PROMOTING AI DEVELOPMENT
The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential of
AI in various fields,” as well as to “promote exchanges and cooperation on global AI research resources.”
It added, “We respect the right of all countries to independent development, encourage all countries to formulate AI strategies,
policies and laws and regulations based on their own national
conditions, and call for abiding by the laws and regulations of
countries receiving the goods and services, observing applicable international law, and respecting their economic and social systems, religious and cultural traditions and values in carrying out
international cooperation on AI technologies, products and applications.”
2. MAINTAINING AI SAFETY
In this section, the declaration commits to promoting the creation of
data protection rules, as well as what it described as “more timely and agile self-discipline norms for the industry.”
It said, “We agree to promote the formulation and adoption of ethical guidelines and norms for AI with broad international consensus, guide
the healthy development of AI technologies, and prevent their misuse,
abuse or malicious use.”
It resolved to strengthen AI cybersecurity, prevent hacking and malware,
and combat AI’s use in disinformation campaigns and the manipulation of public opinion, and its use in illegal activities by criminals,
terrorists, and extremists, as well as in theft and misuse of personal information.
3. DEVELOPING THE AI GOVERNANCE SYSTEM
The declaration advocates the establishment of a global AI governance mechanism, with the United Nations as the main channel. It also calls
for increased representation from developing countries, in keeping with
the adoption of China’s recent UN General Assembly resolution, along
with participation by international organizations, enterprises, research bodies, social organizations, and individuals.
And, it said, “We agree to strengthen the regulatory and accountability mechanisms for AI to ensure compliance and accountability in the use of
AI technologies.”
4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
The focus of this section was on public participation in decision-making around AI, and on raising awareness of the technology and encouraging
digital safety awareness.
5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
The declaration committed to promoting AI in areas such as
sustainability, energy management, and resource use to address global
issues.
CONTRADICTIONS?
There are, however, some apparent contradictions in the principles,
Jackson said.
“The first principle about promoting AI development focuses on a call
for global collaboration,” he noted. “We have to look at this in the context of recent efforts by the US to cut China off from accessing AI capabilities by limiting the trade of technology. China is trying to
push back and encourage more exchange, perhaps hoping to avoid being
hindered by a lack of access to US-produced semiconductors and AI-
related research advancements.
“Yet later, in principle #3, developing the AI governance system, there
is mention of North-South and South-South cooperation – but not East-
West cooperation. This could be read as China saying that the developing world needs to be included. Or it might be read as saying, “We don’t
need the US.”
Nevertheless, the declaration concluded, “We are fully aware that the implementation of this declaration requires our joint efforts. We look forward to positive responses from governments, sci-tech communities, industrial communities and other stakeholders around the world.
Together, let us promote the healthy development of AI, ensure AI
safety, and empower the common future of mankind with AI.”
However, Jackson said, one commitment not made in the declaration is a promise to refrain from using AI from a military perspective.
#300 - ONTIC TOTAL: #626 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE
OF LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 %
#41 = #13} 1) any tool or implement for preparing a thing; 1a) *ARMS*
*USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;
<http://www.grapple369.com/Savvy/?feme:225&male:387&run:Mystery&tetra:51>
#51 - 𝌸常 = #225 / #387 / #502
COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST
#630 - FEME TOTAL: #225 as [#5, #60, #5, #200, #300, #10, #50] = éxesti (G1832): {UMBRA: #580 % #41 = #6} 1) it is *LAWFUL*;
#387 - FEME TOTAL: #225 as [#8, #3, #5, #40, #70, #50, #10, #1, #200] = hēgemonía (G2231): {UMBRA: #187 % #41 = #23} 1) chief command, rule, sovereignty; 1a) *OF* *THE* *REIGN* *OF* *A* *ROMAN* *EMPEROR*;
#711 - FEME TOTAL: #225 as [#20, #1, #20, #70, #400, #200] = kakós
(G2556): {UMBRA: #311 % #41 = #24} 1) of a bad nature; 1a) not such as
it ought to be; 2) *OF* *A* *MODE* *OF* *THINKING*, *FEELING*, *ACTING*;
2a) base, wrong, wicked; 3) troublesome, injurious, pernicious,
destructive, baneful;
#1310 - MALE TOTAL: #387 as [#400, #80, #5, #100, #5, #600, #70, #50] = hyperéchō (G5242): {UMBRA: #1990 % #41 = #22} 1) to have or hold over
one; 2) to stand out, rise above, overtop; 2a) *TO* *BE* *ABOVE*, *BE* *SUPERIOR* *IN* *RANK*, *AUTHORITY*, *POWER*; 2a1) the prominent men,
rulers; 2b) to excel, to be superior, better than, to surpass;
[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6});
Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
#68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego:
68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19})}
#40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
(#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA (#260)}
TELOS TOTAL: #260
ONTIC TOTAL: #530
DEME TOTAL: #606
#571 - ONTIC TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5, #40] =
chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*, *ORDINANCE*, *LIMIT*, enactment, something prescribed; 1a) statute;
#1533 - DEME TOTAL: #606 as [#3, #200, #300, #400, #10, #20, #600] = gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion, *VIOLENCE*, *DISPOSSESSION*, *ACT* *OF* *EXPULSION*;
YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"
<https://www.youtube.com/watch?v=3wxWNAM8Cso&t=154s>
On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs
over the Japanese cities of Hiroshima and Nagasaki. The bombings killed between 129,000 and 226,000 people, most of whom were civilians, and
remain the only use of nuclear weapons in an armed conflict. Japan surrendered to the Allies on 15 AUGUST, six days after the bombing of Nagasaki and the Soviet Union's declaration of war against Japan and
invasion of Japanese-occupied Manchuria. The Japanese government signed
the instrument of surrender on 2 SEPTEMBER, effectively ending the war.
#369 as [#50, #3, #300, #10, #6] /
#414 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#6, #5, #50, #3, #300, #10, #40] /
#968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF LAW
as [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 % #41 =
#25} 1) to press, drive, oppress, exact, exert demanding pressure; 1a)
(Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver, taskmaster,
ruler, oppressor, tyrant, lord, exactor of tribute (participle); 1b)
(Niphal) to be hard pressed;
<http://www.grapple369.com/Savvy/?feme:226&male:388&run:Mystery&tetra:52>
#52 - 𝌹度 = #226 / #503
COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST
#626 - MALE TOTAL: #387 as [#8, #80, #5, #10, #9, #8, #200, #1, #300, #5] / #955 - FEME TOTAL: #226 as [#1, #80, #5, #10, #9, #800, #50] = apeithéō (G544): {UMBRA: #910 % #41 = #8} 1) not to allow one's self to be
persuaded; 1a) to refuse or withhold belief; 1b) *TO* *REFUSE* *BELIEF*
*AND* *OBEDIENCE*; 2) not to comply with;
#1117 - FEME TOTAL: #226 as [#5, #500, #100, #400, #1, #60, #1, #50] = phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to neigh, stamp the
ground, prance, snort; 2) to be high-spirited; 2a) of horses; 2b) of
men; 2b1) to take on lofty airs; 2b2) *BEHAVE* *ARROGANTLY*; 2c) to be tumultuous, to rage;
#1117 - FEME TOTAL: #226 as [#1, #80, #800, #30, #5, #200, #1] =
apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out
of the way entirely, abolish, put an end to ruin; 1b) render useless;
1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE* *PUT* *TO*
*DEATH*; 1e) metaph. to devote or give over to eternal misery in hell;
1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;
#723 - MALE TOTAL: #388 as [#70, #10, #20, #70, #400, #40, #5, #50, #8,
#50] = oikouménē (G3625): {UMBRA: #673 % #41 = #17} 1) *THE* *INHABITED* *EARTH*; 1a) the portion of the earth inhabited by the Greeks, in
distinction from the lands of the barbarians; 1b) the Roman empire, all
the subjects of the empire; 1c) the whole inhabited earth, the world;
1d) the inhabitants of the earth, men; 2) the universe, the world;
[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)} #32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6});
Ego: 32 - LEGION: CHUANG (#72)}
#42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING (#114)}
#46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO (#160)}
#18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}
TELOS TOTAL: #178
DEME TOTAL: #112
#43 - DEME TOTAL: #112 as [#8, #20, #5, #10] = hḗkō (G2240): {UMBRA:
#828 % #41 = #8} 1) to have come, have arrived, be present; 2) metaph.;
2a) to come to one, i.e. to seek an intimacy with one, become his
follower: *TO* *COME* *UPON* *ONE* (*UNEXPECTEDLY*); 2b) *TO* *COME*
*UPON* *ONE*, *OF* *THINGS* *ENDURED*;
“It seems that in a declaration that’s full of calls to put people first and avoid AI being used by bad actors to harm people, there could be an opportunity to specify that China will not pursue these activities
itself,” he said. “There have been global calls to commit to not USING
AI FOR AUTONOMOUS WARFARE, and that commitment could have been made
here. But it’s not.” <https://www.cio.com/article/2516161/china-makes- its-bid-for-global-ai-governance.html>
EMAIL TO DEFENCE / GOVERNMENT @ 1951 HOURS ON 10 AUGUST 2024:
"IDENTIFIED SUBTERFUGE RISK UPDATE TO INTERVENTION ON THE NAGASAKI
ATOMIC BOMBING DIPLOMATIC PROBLEM / PRE-EMPTIVE EARTHQUAKE ACTION:
The NAGASAKI ATOMIC BOMBING xiū (修): *CEREMONY* might be considered subterfuge as a WAR CRIME against ANTHROPOLOGY due to the NOTIONS hé
shang (和尚): BUDDHIST MONK and shī (師): A RESPECTFUL TITLE FOR MONK each resolving to #174 - COEFFICIENT derivatives which is a rhetorical concept deployed in HITLER's 1941 to 1944 TABLE TALK:
hé (和): #241 = [#7, #21, #23, #24, #26, #41, #42, #57]
shang (尚): #236 = [#47, #54, #60, #75]
shī (師): #212 = [#32, #43, #68, #69]
IT IS ACUTELY PROBLEMATIC AS #48 - RITUAL (LI) #6 - CONTRARIETY (LI) AND
As we stated within our earlier HUMAN RIGHTS COMPLAINT lodged @ 1523
HOURS ON 2 OCTOBER 2024 as occurring well before the reprehensible 11
OCTOBER 2024 announcement of the NOBEL PEACE AWARD as JAPANESE HYPOCRISY
AND DEPRAVITY (ie. the #511 = *SUN* / *JAPAN* [#1, #5, #13, #18, #19,
#20, #23, #24, #33, #41, #47, #52, #67, #70, #78]) PERSONIFIED: "The grassroots movement of atomic bomb survivors from Hiroshima and
Nagasaki, also known as Hibakusha, is receiving the Nobel Peace Prize
for its efforts to achieve a world free of nuclear weapons and for demonstrating through witness testimony that nuclear weapons must never
be used again. The extraordinary efforts of Nihon Hidankyo and other representatives of the Hibakusha have contributed greatly to the establishment of a nuclear taboo. <https://www.nobelprize.org/prizes/
peace/>
LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are
vying to set the tone for global regulation of artificial intelligence — and now China has set out its views on global cooperation in the sector.
As China pushes for dominance in various areas of artificial
intelligence, with plans to have mass production of AI-driven humanoid
robots by 2025 and leadership in the sector by 2027, the country has published a set of governance guidelines and commitments for AI
technology that it hopes will be adopted globally. They include calls
for greater cooperation — not between East and West, but between North
and South.
#888 - DEME TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to
have (hold) in the hand, in the sense of wearing, to have (hold)
possession of the mind (refers to alarm, agitating emotions, etc.), to
hold fast keep, to have or comprise or involve, to regard or consider or
hold as; 2) to have i.e. own, possess; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE*
*BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR*
*DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to
hold one's self or find one's self so and so, to be in such or such a condition; 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to; 4a) to be closely joined to a person or a thing;
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)
lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings
in the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long
chūyú (出於): 1. to be due to; to arise from; to stem from
zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass
an exam
shǒu wěi (首尾): 1. head and tail
xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith; confidence, 5. honest; sincere; true, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly, 13.
to lodge in one place two or more nights in a row, 14. news; a message,
15. arsenic
kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. can; may; possible; able to, 4. good
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical question, 12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15. to govern
zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people impartially, 3. mediocre, 4. obese

<http://www.grapple369.com/Savvy/? date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
[IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot
movie like images seated at desks with computer console and clock on the background wall]
#1786 - FEME TOTAL: #328 as [#600, #100, #8, #200, #300, #70, #300, #8,
#200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL* *GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
Unveiled at the World Artificial Intelligence Conference last week, the Shanghai Declaration on Global AI Governance lays out China’s position
in five areas: promoting AI development, maintaining AI safety,
developing the AI governance system, strengthening public participation
and improving literacy, and improving quality of life and increasing
social well-being.
COMMAND: Promoting AI development
CONTROL: Maintaining AI safety
ADMINISTRATION: Developing the AI governance system
GUIDING PRINCIPLE: Strengthening public participation and improving
literacy
STASIS: Improving quality of life and increasing social well-being
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS*
*OF* *RATIONALITY*
“The People’s Republic of China wants to assert itself as a thought leader on AI governance, and towards that end, it released a declaration
with five principles for using AI safely and ethically,” said Brian Jackson, principal research director at Info-Tech Research Group, in an email. “While Asimov only required three laws for effective AI
governance — at least in robotics — this is not for the purposes of science fiction and applies to human use of AI rather than rules on how
AI should behave. Much of what Shanghai writes here aligns well with
NIST’s Trustworthy and Responsible AI framework.”
“But,” he added, “more than a declaration, it’s actually a call for collaboration and perhaps an attempt to steer the conversation around
how the future development of AI will play out in a geopolitical sense.”
The declaration came on the heels of United Nations General Assembly’s adoption of a China-led resolution, co-sponsored by the US and other countries, which encouraged international action to help build
developing countries’ AI capabilities. It had five main sections:
1. PROMOTING AI DEVELOPMENT
The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential of
AI in various fields,” as well as to “promote exchanges and cooperation on global AI research resources.”
It added, “We respect the right of all countries to independent development, encourage all countries to formulate AI strategies,
policies and laws and regulations based on their own national
conditions, and call for abiding by the laws and regulations of
countries receiving the goods and services, observing applicable international law, and respecting their economic and social systems, religious and cultural traditions and values in carrying out
international cooperation on AI technologies, products and applications.”
2. MAINTAINING AI SAFETY
In this section, the declaration commits to promoting the creation of
data protection rules, as well as what it described as “more timely and agile self-discipline norms for the industry.”
It said, “We agree to promote the formulation and adoption of ethical guidelines and norms for AI with broad international consensus, guide
the healthy development of AI technologies, and prevent their misuse,
abuse or malicious use.”
It resolved to strengthen AI cybersecurity, prevent hacking and malware,
and combat AI’s use in disinformation campaigns and the manipulation of public opinion, and its use in illegal activities by criminals,
terrorists, and extremists, as well as in theft and misuse of personal information.
3. DEVELOPING THE AI GOVERNANCE SYSTEM
The declaration advocates the establishment of a global AI governance mechanism, with the United Nations as the main channel. It also calls
for increased representation from developing countries, in keeping with
the adoption of China’s recent UN General Assembly resolution, along
with participation by international organizations, enterprises, research bodies, social organizations, and individuals.
And, it said, “We agree to strengthen the regulatory and accountability mechanisms for AI to ensure compliance and accountability in the use of
AI technologies.”
4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
The focus of this section was on public participation in decision-making around AI, and on raising awareness of the technology and encouraging
digital safety awareness.
5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
The declaration committed to promoting AI in areas such as
sustainability, energy management, and resource use to address global
issues.
CONTRADICTIONS?
There are, however, some apparent contradictions in the principles,
Jackson said.
“The first principle about promoting AI development focuses on a call
for global collaboration,” he noted. “We have to look at this in the context of recent efforts by the US to cut China off from accessing AI capabilities by limiting the trade of technology. China is trying to
push back and encourage more exchange, perhaps hoping to avoid being
hindered by a lack of access to US-produced semiconductors and AI-
related research advancements.
“Yet later, in principle #3, developing the AI governance system, there
is mention of North-South and South-South cooperation – but not East-
West cooperation. This could be read as China saying that the developing world needs to be included. Or it might be read as saying, “We don’t
need the US.”
Nevertheless, the declaration concluded, “We are fully aware that the implementation of this declaration requires our joint efforts. We look forward to positive responses from governments, sci-tech communities, industrial communities and other stakeholders around the world.
Together, let us promote the healthy development of AI, ensure AI
safety, and empower the common future of mankind with AI.”
However, Jackson said, one commitment not made in the declaration is a promise to refrain from using AI from a military perspective.
#300 - ONTIC TOTAL: #626 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE
OF LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 %
#41 = #13} 1) any tool or implement for preparing a thing; 1a) *ARMS*
*USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;
<http://www.grapple369.com/Savvy/?feme:225&male:387&run:Mystery&tetra:51>
#51 - 𝌸常 = #225 / #387 / #502
COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST
#630 - FEME TOTAL: #225 as [#5, #60, #5, #200, #300, #10, #50] = éxesti (G1832): {UMBRA: #580 % #41 = #6} 1) it is *LAWFUL*;
#387 - FEME TOTAL: #225 as [#8, #3, #5, #40, #70, #50, #10, #1, #200] = hēgemonía (G2231): {UMBRA: #187 % #41 = #23} 1) chief command, rule, sovereignty; 1a) *OF* *THE* *REIGN* *OF* *A* *ROMAN* *EMPEROR*;
#711 - FEME TOTAL: #225 as [#20, #1, #20, #70, #400, #200] = kakós
(G2556): {UMBRA: #311 % #41 = #24} 1) of a bad nature; 1a) not such as
it ought to be; 2) *OF* *A* *MODE* *OF* *THINKING*, *FEELING*, *ACTING*;
2a) base, wrong, wicked; 3) troublesome, injurious, pernicious,
destructive, baneful;
#1310 - MALE TOTAL: #387 as [#400, #80, #5, #100, #5, #600, #70, #50] = hyperéchō (G5242): {UMBRA: #1990 % #41 = #22} 1) to have or hold over
one; 2) to stand out, rise above, overtop; 2a) *TO* *BE* *ABOVE*, *BE* *SUPERIOR* *IN* *RANK*, *AUTHORITY*, *POWER*; 2a1) the prominent men,
rulers; 2b) to excel, to be superior, better than, to surpass;
[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6});
Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
#68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego:
68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19})}
#40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
(#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA (#260)}
TELOS TOTAL: #260
ONTIC TOTAL: #530
DEME TOTAL: #606
#571 - ONTIC TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5, #40] =
chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*, *ORDINANCE*, *LIMIT*, enactment, something prescribed; 1a) statute;
#1533 - DEME TOTAL: #606 as [#3, #200, #300, #400, #10, #20, #600] = gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion, *VIOLENCE*, *DISPOSSESSION*, *ACT* *OF* *EXPULSION*;
YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"
<https://www.youtube.com/watch?v=3wxWNAM8Cso&t=154s>
On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs
over the Japanese cities of Hiroshima and Nagasaki. The bombings killed between 129,000 and 226,000 people, most of whom were civilians, and
remain the only use of nuclear weapons in an armed conflict. Japan surrendered to the Allies on 15 AUGUST, six days after the bombing of Nagasaki and the Soviet Union's declaration of war against Japan and
invasion of Japanese-occupied Manchuria. The Japanese government signed
the instrument of surrender on 2 SEPTEMBER, effectively ending the war.
#369 as [#50, #3, #300, #10, #6] /
#414 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#6, #5, #50, #3, #300, #10, #40] /
#968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF LAW
as [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 % #41 =
#25} 1) to press, drive, oppress, exact, exert demanding pressure; 1a)
(Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver, taskmaster,
ruler, oppressor, tyrant, lord, exactor of tribute (participle); 1b)
(Niphal) to be hard pressed;
<http://www.grapple369.com/Savvy/?feme:226&male:388&run:Mystery&tetra:52>
#52 - 𝌹度 = #226 / #503
COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST
#626 - MALE TOTAL: #387 as [#8, #80, #5, #10, #9, #8, #200, #1, #300, #5] / #955 - FEME TOTAL: #226 as [#1, #80, #5, #10, #9, #800, #50] = apeithéō (G544): {UMBRA: #910 % #41 = #8} 1) not to allow one's self to be
persuaded; 1a) to refuse or withhold belief; 1b) *TO* *REFUSE* *BELIEF*
*AND* *OBEDIENCE*; 2) not to comply with;
#1117 - FEME TOTAL: #226 as [#5, #500, #100, #400, #1, #60, #1, #50] = phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to neigh, stamp the
ground, prance, snort; 2) to be high-spirited; 2a) of horses; 2b) of
men; 2b1) to take on lofty airs; 2b2) *BEHAVE* *ARROGANTLY*; 2c) to be tumultuous, to rage;
#1117 - FEME TOTAL: #226 as [#1, #80, #800, #30, #5, #200, #1] =
apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out
of the way entirely, abolish, put an end to ruin; 1b) render useless;
1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE* *PUT* *TO*
*DEATH*; 1e) metaph. to devote or give over to eternal misery in hell;
1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;
#723 - MALE TOTAL: #388 as [#70, #10, #20, #70, #400, #40, #5, #50, #8,
#50] = oikouménē (G3625): {UMBRA: #673 % #41 = #17} 1) *THE* *INHABITED* *EARTH*; 1a) the portion of the earth inhabited by the Greeks, in
distinction from the lands of the barbarians; 1b) the Roman empire, all
the subjects of the empire; 1c) the whole inhabited earth, the world;
1d) the inhabitants of the earth, men; 2) the universe, the world;
[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)} #32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6});
Ego: 32 - LEGION: CHUANG (#72)}
#42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING (#114)}
#46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO (#160)}
#18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}
TELOS TOTAL: #178
DEME TOTAL: #112
#43 - DEME TOTAL: #112 as [#8, #20, #5, #10] = hḗkō (G2240): {UMBRA:
#828 % #41 = #8} 1) to have come, have arrived, be present; 2) metaph.;
2a) to come to one, i.e. to seek an intimacy with one, become his
follower: *TO* *COME* *UPON* *ONE* (*UNEXPECTEDLY*); 2b) *TO* *COME*
*UPON* *ONE*, *OF* *THINGS* *ENDURED*;
“It seems that in a declaration that’s full of calls to put people first and avoid AI being used by bad actors to harm people, there could be an opportunity to specify that China will not pursue these activities
itself,” he said. “There have been global calls to commit to not USING
AI FOR AUTONOMOUS WARFARE, and that commitment could have been made
here. But it’s not.” <https://www.cio.com/article/2516161/china-makes- its-bid-for-global-ai-governance.html>
EMAIL TO DEFENCE / GOVERNMENT @ 1951 HOURS ON 10 AUGUST 2024:
"IDENTIFIED SUBTERFUGE RISK UPDATE TO INTERVENTION ON THE NAGASAKI
ATOMIC BOMBING DIPLOMATIC PROBLEM / PRE-EMPTIVE EARTHQUAKE ACTION:
The NAGASAKI ATOMIC BOMBING xiū (修): *CEREMONY* might be considered subterfuge as a WAR CRIME against ANTHROPOLOGY due to the NOTIONS hé
shang (和尚): BUDDHIST MONK and shī (師): A RESPECTFUL TITLE FOR MONK each resolving to #174 - COEFFICIENT derivatives which is a rhetorical concept deployed in HITLER's 1941 to 1944 TABLE TALK:
hé (和): #241 = [#7, #21, #23, #24, #26, #41, #42, #57]
shang (尚): #236 = [#47, #54, #60, #75]
shī (師): #212 = [#32, #43, #68, #69]
IT IS ACUTELY PROBLEMATIC AS #48 - RITUAL (LI) #6 - CONTRARIETY (LI) AND
As we stated within our earlier HUMAN RIGHTS COMPLAINT lodged @ 1523
HOURS ON 2 OCTOBER 2024 as occurring well before the reprehensible 11
OCTOBER 2024 announcement of the NOBEL PEACE AWARD as JAPANESE HYPOCRISY
AND DEPRAVITY (ie. the #511 = *SUN* / *JAPAN* [#1, #5, #13, #18, #19,
#20, #23, #24, #33, #41, #47, #52, #67, #70, #78]) PERSONIFIED: "The grassroots movement of atomic bomb survivors from Hiroshima and
Nagasaki, also known as Hibakusha, is receiving the Nobel Peace Prize
for its efforts to achieve a world free of nuclear weapons and for demonstrating through witness testimony that nuclear weapons must never
be used again. The extraordinary efforts of Nihon Hidankyo and other representatives of the Hibakusha have contributed greatly to the establishment of a nuclear taboo. <https://www.nobelprize.org/prizes/
peace/>
LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are
vying to set the tone for global regulation of artificial intelligence — and now China has set out its views on global cooperation in the sector.
As China pushes for dominance in various areas of artificial
intelligence, with plans to have mass production of AI-driven humanoid
robots by 2025 and leadership in the sector by 2027, the country has published a set of governance guidelines and commitments for AI
technology that it hopes will be adopted globally. They include calls
for greater cooperation — not between East and West, but between North
and South.
#888 - DEME TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to
have (hold) in the hand, in the sense of wearing, to have (hold)
possession of the mind (refers to alarm, agitating emotions, etc.), to
hold fast keep, to have or comprise or involve, to regard or consider or
hold as; 2) to have i.e. own, possess; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE*
*BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR*
*DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to
hold one's self or find one's self so and so, to be in such or such a condition; 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to; 4a) to be closely joined to a person or a thing;
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)
lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings
in the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long
chūyú (出於): 1. to be due to; to arise from; to stem from
zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass
an exam
shǒu wěi (首尾): 1. head and tail
xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith; confidence, 5. honest; sincere; true, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly, 13.
to lodge in one place two or more nights in a row, 14. news; a message,
15. arsenic
kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. can; may; possible; able to, 4. good
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical question, 12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15. to govern
zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people impartially, 3. mediocre, 4. obese

<http://www.grapple369.com/Savvy/? date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
[IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot
movie like images seated at desks with computer console and clock on the background wall]
#1786 - FEME TOTAL: #328 as [#600, #100, #8, #200, #300, #70, #300, #8,
#200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL* *GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
Unveiled at the World Artificial Intelligence Conference last week, the Shanghai Declaration on Global AI Governance lays out China’s position
in five areas: promoting AI development, maintaining AI safety,
developing the AI governance system, strengthening public participation
and improving literacy, and improving quality of life and increasing
social well-being.
COMMAND: Promoting AI development
CONTROL: Maintaining AI safety
ADMINISTRATION: Developing the AI governance system
GUIDING PRINCIPLE: Strengthening public participation and improving
literacy
STASIS: Improving quality of life and increasing social well-being
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS*
*OF* *RATIONALITY*
“The People’s Republic of China wants to assert itself as a thought leader on AI governance, and towards that end, it released a declaration
with five principles for using AI safely and ethically,” said Brian Jackson, principal research director at Info-Tech Research Group, in an email. “While Asimov only required three laws for effective AI
governance — at least in robotics — this is not for the purposes of science fiction and applies to human use of AI rather than rules on how
AI should behave. Much of what Shanghai writes here aligns well with
NIST’s Trustworthy and Responsible AI framework.”
“But,” he added, “more than a declaration, it’s actually a call for collaboration and perhaps an attempt to steer the conversation around
how the future development of AI will play out in a geopolitical sense.”
The declaration came on the heels of United Nations General Assembly’s adoption of a China-led resolution, co-sponsored by the US and other countries, which encouraged international action to help build
developing countries’ AI capabilities. It had five main sections:
1. PROMOTING AI DEVELOPMENT
The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential of
AI in various fields,” as well as to “promote exchanges and cooperation on global AI research resources.”
It added, “We respect the right of all countries to independent development, encourage all countries to formulate AI strategies,
policies and laws and regulations based on their own national
conditions, and call for abiding by the laws and regulations of
countries receiving the goods and services, observing applicable international law, and respecting their economic and social systems, religious and cultural traditions and values in carrying out
international cooperation on AI technologies, products and applications.”
2. MAINTAINING AI SAFETY
In this section, the declaration commits to promoting the creation of
data protection rules, as well as what it described as “more timely and agile self-discipline norms for the industry.”
It said, “We agree to promote the formulation and adoption of ethical guidelines and norms for AI with broad international consensus, guide
the healthy development of AI technologies, and prevent their misuse,
abuse or malicious use.”
It resolved to strengthen AI cybersecurity, prevent hacking and malware,
and combat AI’s use in disinformation campaigns and the manipulation of public opinion, and its use in illegal activities by criminals,
terrorists, and extremists, as well as in theft and misuse of personal information.
3. DEVELOPING THE AI GOVERNANCE SYSTEM
The declaration advocates the establishment of a global AI governance mechanism, with the United Nations as the main channel. It also calls
for increased representation from developing countries, in keeping with
the adoption of China’s recent UN General Assembly resolution, along
with participation by international organizations, enterprises, research bodies, social organizations, and individuals.
And, it said, “We agree to strengthen the regulatory and accountability mechanisms for AI to ensure compliance and accountability in the use of
AI technologies.”
4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
The focus of this section was on public participation in decision-making around AI, and on raising awareness of the technology and encouraging
digital safety awareness.
5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
The declaration committed to promoting AI in areas such as
sustainability, energy management, and resource use to address global
issues.
CONTRADICTIONS?
There are, however, some apparent contradictions in the principles,
Jackson said.
“The first principle about promoting AI development focuses on a call
for global collaboration,” he noted. “We have to look at this in the context of recent efforts by the US to cut China off from accessing AI capabilities by limiting the trade of technology. China is trying to
push back and encourage more exchange, perhaps hoping to avoid being
hindered by a lack of access to US-produced semiconductors and AI-
related research advancements.
“Yet later, in principle #3, developing the AI governance system, there
is mention of North-South and South-South cooperation – but not East-
West cooperation. This could be read as China saying that the developing world needs to be included. Or it might be read as saying, “We don’t
need the US.”
Nevertheless, the declaration concluded, “We are fully aware that the implementation of this declaration requires our joint efforts. We look forward to positive responses from governments, sci-tech communities, industrial communities and other stakeholders around the world.
Together, let us promote the healthy development of AI, ensure AI
safety, and empower the common future of mankind with AI.”
However, Jackson said, one commitment not made in the declaration is a promise to refrain from using AI from a military perspective.
#300 - ONTIC TOTAL: #626 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE
OF LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 %
#41 = #13} 1) any tool or implement for preparing a thing; 1a) *ARMS*
*USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;
<http://www.grapple369.com/Savvy/?feme:225&male:387&run:Mystery&tetra:51>
#51 - 𝌸常 = #225 / #387 / #502
COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST
#630 - FEME TOTAL: #225 as [#5, #60, #5, #200, #300, #10, #50] = éxesti (G1832): {UMBRA: #580 % #41 = #6} 1) it is *LAWFUL*;
#387 - FEME TOTAL: #225 as [#8, #3, #5, #40, #70, #50, #10, #1, #200] = hēgemonía (G2231): {UMBRA: #187 % #41 = #23} 1) chief command, rule, sovereignty; 1a) *OF* *THE* *REIGN* *OF* *A* *ROMAN* *EMPEROR*;
#711 - FEME TOTAL: #225 as [#20, #1, #20, #70, #400, #200] = kakós
(G2556): {UMBRA: #311 % #41 = #24} 1) of a bad nature; 1a) not such as
it ought to be; 2) *OF* *A* *MODE* *OF* *THINKING*, *FEELING*, *ACTING*;
2a) base, wrong, wicked; 3) troublesome, injurious, pernicious,
destructive, baneful;
#1310 - MALE TOTAL: #387 as [#400, #80, #5, #100, #5, #600, #70, #50] = hyperéchō (G5242): {UMBRA: #1990 % #41 = #22} 1) to have or hold over
one; 2) to stand out, rise above, overtop; 2a) *TO* *BE* *ABOVE*, *BE* *SUPERIOR* *IN* *RANK*, *AUTHORITY*, *POWER*; 2a1) the prominent men,
rulers; 2b) to excel, to be superior, better than, to surpass;
[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6});
Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
#68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego:
68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19})}
#40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
(#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA (#260)}
TELOS TOTAL: #260
ONTIC TOTAL: #530
DEME TOTAL: #606
#571 - ONTIC TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5, #40] =
chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*, *ORDINANCE*, *LIMIT*, enactment, something prescribed; 1a) statute;
#1533 - DEME TOTAL: #606 as [#3, #200, #300, #400, #10, #20, #600] = gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion, *VIOLENCE*, *DISPOSSESSION*, *ACT* *OF* *EXPULSION*;
YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"
<https://www.youtube.com/watch?v=3wxWNAM8Cso&t=154s>
On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs
over the Japanese cities of Hiroshima and Nagasaki. The bombings killed between 129,000 and 226,000 people, most of whom were civilians, and
remain the only use of nuclear weapons in an armed conflict. Japan surrendered to the Allies on 15 AUGUST, six days after the bombing of Nagasaki and the Soviet Union's declaration of war against Japan and
invasion of Japanese-occupied Manchuria. The Japanese government signed
the instrument of surrender on 2 SEPTEMBER, effectively ending the war.
#369 as [#50, #3, #300, #10, #6] /
#414 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#6, #5, #50, #3, #300, #10, #40] /
#968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF LAW
as [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 % #41 =
#25} 1) to press, drive, oppress, exact, exert demanding pressure; 1a)
(Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver, taskmaster,
ruler, oppressor, tyrant, lord, exactor of tribute (participle); 1b)
(Niphal) to be hard pressed;
<http://www.grapple369.com/Savvy/?feme:226&male:388&run:Mystery&tetra:52>
#52 - 𝌹度 = #226 / #503
COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST
#626 - MALE TOTAL: #387 as [#8, #80, #5, #10, #9, #8, #200, #1, #300, #5] / #955 - FEME TOTAL: #226 as [#1, #80, #5, #10, #9, #800, #50] = apeithéō (G544): {UMBRA: #910 % #41 = #8} 1) not to allow one's self to be
persuaded; 1a) to refuse or withhold belief; 1b) *TO* *REFUSE* *BELIEF*
*AND* *OBEDIENCE*; 2) not to comply with;
#1117 - FEME TOTAL: #226 as [#5, #500, #100, #400, #1, #60, #1, #50] = phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to neigh, stamp the
ground, prance, snort; 2) to be high-spirited; 2a) of horses; 2b) of
men; 2b1) to take on lofty airs; 2b2) *BEHAVE* *ARROGANTLY*; 2c) to be tumultuous, to rage;
#1117 - FEME TOTAL: #226 as [#1, #80, #800, #30, #5, #200, #1] =
apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out
of the way entirely, abolish, put an end to ruin; 1b) render useless;
1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE* *PUT* *TO*
*DEATH*; 1e) metaph. to devote or give over to eternal misery in hell;
1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;
#723 - MALE TOTAL: #388 as [#70, #10, #20, #70, #400, #40, #5, #50, #8,
#50] = oikouménē (G3625): {UMBRA: #673 % #41 = #17} 1) *THE* *INHABITED* *EARTH*; 1a) the portion of the earth inhabited by the Greeks, in
As we stated within our earlier HUMAN RIGHTS COMPLAINT lodged @ 1523
HOURS ON 2 OCTOBER 2024 as occurring well before the reprehensible 11
OCTOBER 2024 announcement of the NOBEL PEACE AWARD as JAPANESE HYPOCRISY
AND DEPRAVITY (ie. the #511 = *SUN* / *JAPAN* [#1, #5, #13, #18, #19,
#20, #23, #24, #33, #41, #47, #52, #67, #70, #78]) PERSONIFIED: "The grassroots movement of atomic bomb survivors from Hiroshima and
Nagasaki, also known as Hibakusha, is receiving the Nobel Peace Prize
for its efforts to achieve a world free of nuclear weapons and for demonstrating through witness testimony that nuclear weapons must never
be used again. The extraordinary efforts of Nihon Hidankyo and other representatives of the Hibakusha have contributed greatly to the establishment of a nuclear taboo. <https://www.nobelprize.org/prizes/
peace/>
LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are
vying to set the tone for global regulation of artificial intelligence — and now China has set out its views on global cooperation in the sector.
As China pushes for dominance in various areas of artificial
intelligence, with plans to have mass production of AI-driven humanoid
robots by 2025 and leadership in the sector by 2027, the country has published a set of governance guidelines and commitments for AI
technology that it hopes will be adopted globally. They include calls
for greater cooperation — not between East and West, but between North
and South.
#888 - DEME TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to
have (hold) in the hand, in the sense of wearing, to have (hold)
possession of the mind (refers to alarm, agitating emotions, etc.), to
hold fast keep, to have or comprise or involve, to regard or consider or
hold as; 2) to have i.e. own, possess; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE*
*BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR*
*DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to
hold one's self or find one's self so and so, to be in such or such a condition; 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to; 4a) to be closely joined to a person or a thing;
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)
lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings
in the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long
chūyú (出於): 1. to be due to; to arise from; to stem from
zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass
an exam
shǒu wěi (首尾): 1. head and tail
xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith; confidence, 5. honest; sincere; true, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly, 13.
to lodge in one place two or more nights in a row, 14. news; a message,
15. arsenic
kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. can; may; possible; able to, 4. good
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical question, 12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15. to govern
zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people impartially, 3. mediocre, 4. obese

<http://www.grapple369.com/Savvy/? date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
[IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot
movie like images seated at desks with computer console and clock on the background wall]
#1786 - FEME TOTAL: #328 as [#600, #100, #8, #200, #300, #70, #300, #8,
#200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL* *GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
Unveiled at the World Artificial Intelligence Conference last week, the Shanghai Declaration on Global AI Governance lays out China’s position
in five areas: promoting AI development, maintaining AI safety,
developing the AI governance system, strengthening public participation
and improving literacy, and improving quality of life and increasing
social well-being.
COMMAND: Promoting AI development
CONTROL: Maintaining AI safety
ADMINISTRATION: Developing the AI governance system
GUIDING PRINCIPLE: Strengthening public participation and improving
literacy
STASIS: Improving quality of life and increasing social well-being
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS*
*OF* *RATIONALITY*
“The People’s Republic of China wants to assert itself as a thought leader on AI governance, and towards that end, it released a declaration
with five principles for using AI safely and ethically,” said Brian Jackson, principal research director at Info-Tech Research Group, in an email. “While Asimov only required three laws for effective AI
governance — at least in robotics — this is not for the purposes of science fiction and applies to human use of AI rather than rules on how
AI should behave. Much of what Shanghai writes here aligns well with
NIST’s Trustworthy and Responsible AI framework.”
“But,” he added, “more than a declaration, it’s actually a call for collaboration and perhaps an attempt to steer the conversation around
how the future development of AI will play out in a geopolitical sense.”
The declaration came on the heels of United Nations General Assembly’s adoption of a China-led resolution, co-sponsored by the US and other countries, which encouraged international action to help build
developing countries’ AI capabilities. It had five main sections:
1. PROMOTING AI DEVELOPMENT
The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential of
AI in various fields,” as well as to “promote exchanges and cooperation on global AI research resources.”
It added, “We respect the right of all countries to independent development, encourage all countries to formulate AI strategies,
policies and laws and regulations based on their own national
conditions, and call for abiding by the laws and regulations of
countries receiving the goods and services, observing applicable international law, and respecting their economic and social systems, religious and cultural traditions and values in carrying out
international cooperation on AI technologies, products and applications.”
2. MAINTAINING AI SAFETY
In this section, the declaration commits to promoting the creation of
data protection rules, as well as what it described as “more timely and agile self-discipline norms for the industry.”
It said, “We agree to promote the formulation and adoption of ethical guidelines and norms for AI with broad international consensus, guide
the healthy development of AI technologies, and prevent their misuse,
abuse or malicious use.”
It resolved to strengthen AI cybersecurity, prevent hacking and malware,
and combat AI’s use in disinformation campaigns and the manipulation of public opinion, and its use in illegal activities by criminals,
terrorists, and extremists, as well as in theft and misuse of personal information.
3. DEVELOPING THE AI GOVERNANCE SYSTEM
The declaration advocates the establishment of a global AI governance mechanism, with the United Nations as the main channel. It also calls
for increased representation from developing countries, in keeping with
the adoption of China’s recent UN General Assembly resolution, along
with participation by international organizations, enterprises, research bodies, social organizations, and individuals.
And, it said, “We agree to strengthen the regulatory and accountability mechanisms for AI to ensure compliance and accountability in the use of
AI technologies.”
4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
The focus of this section was on public participation in decision-making around AI, and on raising awareness of the technology and encouraging
digital safety awareness.
5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
The declaration committed to promoting AI in areas such as
sustainability, energy management, and resource use to address global
issues.
CONTRADICTIONS?
There are, however, some apparent contradictions in the principles,
Jackson said.
“The first principle about promoting AI development focuses on a call
for global collaboration,” he noted. “We have to look at this in the context of recent efforts by the US to cut China off from accessing AI capabilities by limiting the trade of technology. China is trying to
push back and encourage more exchange, perhaps hoping to avoid being
hindered by a lack of access to US-produced semiconductors and AI-
related research advancements.
“Yet later, in principle #3, developing the AI governance system, there
is mention of North-South and South-South cooperation – but not East-
West cooperation. This could be read as China saying that the developing world needs to be included. Or it might be read as saying, “We don’t
need the US.”
Nevertheless, the declaration concluded, “We are fully aware that the implementation of this declaration requires our joint efforts. We look forward to positive responses from governments, sci-tech communities, industrial communities and other stakeholders around the world.
Together, let us promote the healthy development of AI, ensure AI
safety, and empower the common future of mankind with AI.”
However, Jackson said, one commitment not made in the declaration is a promise to refrain from using AI from a military perspective.
As we stated within our earlier HUMAN RIGHTS COMPLAINT lodged @ 1523
HOURS ON 2 OCTOBER 2024 as occurring well before the reprehensible 11
OCTOBER 2024 announcement of the NOBEL PEACE AWARD as JAPANESE HYPOCRISY
AND DEPRAVITY (ie. the #511 = *SUN* / *JAPAN* [#1, #5, #13, #18, #19,
#20, #23, #24, #33, #41, #47, #52, #67, #70, #78]) PERSONIFIED: "The grassroots movement of atomic bomb survivors from Hiroshima and
Nagasaki, also known as Hibakusha, is receiving the Nobel Peace Prize
for its efforts to achieve a world free of nuclear weapons and for demonstrating through witness testimony that nuclear weapons must never
be used again. The extraordinary efforts of Nihon Hidankyo and other representatives of the Hibakusha have contributed greatly to the establishment of a nuclear taboo. <https://www.nobelprize.org/prizes/
peace/>
LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are
vying to set the tone for global regulation of artificial intelligence — and now China has set out its views on global cooperation in the sector.
As China pushes for dominance in various areas of artificial
intelligence, with plans to have mass production of AI-driven humanoid
robots by 2025 and leadership in the sector by 2027, the country has published a set of governance guidelines and commitments for AI
technology that it hopes will be adopted globally. They include calls
for greater cooperation — not between East and West, but between North
and South.
#888 - DEME TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to
have (hold) in the hand, in the sense of wearing, to have (hold)
possession of the mind (refers to alarm, agitating emotions, etc.), to
hold fast keep, to have or comprise or involve, to regard or consider or
hold as; 2) to have i.e. own, possess; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE*
*BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR*
*DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to
hold one's self or find one's self so and so, to be in such or such a condition; 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to; 4a) to be closely joined to a person or a thing;
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)
lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings
in the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long
chūyú (出於): 1. to be due to; to arise from; to stem from
zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass
an exam
shǒu wěi (首尾): 1. head and tail
xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith; confidence, 5. honest; sincere; true, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly, 13.
to lodge in one place two or more nights in a row, 14. news; a message,
15. arsenic
kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. can; may; possible; able to, 4. good
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical question, 12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15. to govern
zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people impartially, 3. mediocre, 4. obese

<http://www.grapple369.com/Savvy/? date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
[IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot
movie like images seated at desks with computer console and clock on the background wall]
#1786 - FEME TOTAL: #328 as [#600, #100, #8, #200, #300, #70, #300, #8,
#200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL* *GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
Unveiled at the World Artificial Intelligence Conference last week, the Shanghai Declaration on Global AI Governance lays out China’s position
in five areas: promoting AI development, maintaining AI safety,
developing the AI governance system, strengthening public participation
and improving literacy, and improving quality of life and increasing
social well-being.
COMMAND: Promoting AI development
CONTROL: Maintaining AI safety
ADMINISTRATION: Developing the AI governance system
GUIDING PRINCIPLE: Strengthening public participation and improving
literacy
STASIS: Improving quality of life and increasing social well-being
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS*
*OF* *RATIONALITY*
“The People’s Republic of China wants to assert itself as a thought leader on AI governance, and towards that end, it released a declaration
with five principles for using AI safely and ethically,” said Brian Jackson, principal research director at Info-Tech Research Group, in an email. “While Asimov only required three laws for effective AI
governance — at least in robotics — this is not for the purposes of science fiction and applies to human use of AI rather than rules on how
AI should behave. Much of what Shanghai writes here aligns well with
NIST’s Trustworthy and Responsible AI framework.”
“But,” he added, “more than a declaration, it’s actually a call for collaboration and perhaps an attempt to steer the conversation around
how the future development of AI will play out in a geopolitical sense.”
The declaration came on the heels of United Nations General Assembly’s adoption of a China-led resolution, co-sponsored by the US and other countries, which encouraged international action to help build
developing countries’ AI capabilities. It had five main sections:
1. PROMOTING AI DEVELOPMENT
The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential of
AI in various fields,” as well as to “promote exchanges and cooperation on global AI research resources.”
It added, “We respect the right of all countries to independent development, encourage all countries to formulate AI strategies,
policies and laws and regulations based on their own national
conditions, and call for abiding by the laws and regulations of
countries receiving the goods and services, observing applicable international law, and respecting their economic and social systems, religious and cultural traditions and values in carrying out
international cooperation on AI technologies, products and applications.”
2. MAINTAINING AI SAFETY
In this section, the declaration commits to promoting the creation of
data protection rules, as well as what it described as “more timely and agile self-discipline norms for the industry.”
It said, “We agree to promote the formulation and adoption of ethical guidelines and norms for AI with broad international consensus, guide
the healthy development of AI technologies, and prevent their misuse,
abuse or malicious use.”
It resolved to strengthen AI cybersecurity, prevent hacking and malware,
and combat AI’s use in disinformation campaigns and the manipulation of public opinion, and its use in illegal activities by criminals,
terrorists, and extremists, as well as in theft and misuse of personal information.
3. DEVELOPING THE AI GOVERNANCE SYSTEM
The declaration advocates the establishment of a global AI governance mechanism, with the United Nations as the main channel. It also calls
for increased representation from developing countries, in keeping with
the adoption of China’s recent UN General Assembly resolution, along
with participation by international organizations, enterprises, research bodies, social organizations, and individuals.
And, it said, “We agree to strengthen the regulatory and accountability mechanisms for AI to ensure compliance and accountability in the use of
AI technologies.”
4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
The focus of this section was on public participation in decision-making around AI, and on raising awareness of the technology and encouraging
digital safety awareness.
5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
The declaration committed to promoting AI in areas such as
-- MONKEY BUSINESS (DEGENERATE ART): IRISH CHRISTO-FASCIST CAUSE OF
REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364
+ #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA
(c) 2024 Dolf Leendert Boek, Published: 12 October 2024
The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM TO
#511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰 陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which generally fall
outside the scope of organized religion and science, encompassing
phenomena involving a 'hidden' or 'secret' agency, such as magic and mysticism. It can also refer to paranormal ideas such as extra-sensory perception and parapsychology.
diān fù (顛覆): 1. to topple (i.e. knock over); 2. to capsize; 3. fig. *TO* *OVERTURN* (*A* *REGIME*, *BY* *PLOTTING* *OR* *SUBVERSION*); 4. to undermine; 5. to subvert
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:顛>
#276 = [#1, #7, #21, #35, #36, #42, #62, #72]
diān (顛): 1. top; apex, 2. head, 3. forehead, 4. basis, 5. Dian, 6. to shake, 7. to fall; to drop, 8. to turn upside down, 9. *TO* *BE*
*CRAZY*, 10. *TO* *MAKE* *A* *DISTURBANCE*; *TO* *SHOUT* *AND* *SCREAM*
#1086 - FEME TOTAL: #276 as [#6, #30, #40, #20, #300, #80, #10, #600] = kâshaph (H3784): {UMBRA: #400 % #41 = #31} 1) (Piel) *TO* *PRACTICE* *WITCHCRAFT* *OR* *SORCERY*, use witchcraft; 1a) sorcerer, sorceress (participle);
duǎn yāo jīng (短妖精): *LEPRECHAUN*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
[#9]
duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
steal from
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
[#42]
yāo (妖): 1. goblin; *WITCH*; devil; monster; *DEMON*, 2. lovely;
charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
[#26]
jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*, 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest; quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13. refined; *CONCENTRATED*, 14. a demon; a spectre
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO MEET:
YING (#51)}
#26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19 (*), #20, #23,
#24 ...]); Ego: 26 - ENDEAVOUR: WU (#77)}
YOUTUBE: "RUSSIAN MEERKAT HOMEGUARD"
<https://www.youtube.com/watch?v=ykqnpSIy5_4>
This is nothing more complex than understanding such paganism with
zoomorphic deities broadly connoted the "RELIGION OF THE PEASANTRY" as folklore there also existed locally a zoonotic disease analogy dated 28
APRIL 2017 promulgated by IRISH CATHOLIC (KNIGHTS TEMPLAR ATLANTIS
RETURNED SERVICES LEAGUE FACTION) REPUBLICAN ACTIVISM (IRA) bearing a semblance to idiosyncratic modes of IRISH REPUBLICAN MURALS which have
played a significant role in expressing political sentiments. These
murals, especially in Northern Ireland, depict various themes related to Irish nationalism, identity, and historical events as visceral enduring hatred. They often feature iconic figures, symbols, and slogans
associated with republicanism and resistance.
#2301 - FEME TOTAL: #276 as [#200, #800, #200, #1, #300, #800] = sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
rescue from danger or destruction; 1a) one (from injury or peril); 1a1)
to save a suffering one (from perishing), i.e. *ONE* *SUFFERING* *FROM* *DISEASE*, to make well, heal, restore to health; 1a2) to preserve one
who is in danger of destruction, to save or rescue; 1b) to save in the technical biblical sense; 1b1) negatively; i) to deliver from the
penalties of the Messianic judgment; ii) to save from the evils which obstruct the reception of the Messianic deliverance;
SCREAMING.NUTBAG@gmail.com
{@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x 49
or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph (H6971): *APE*)}

<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
DEGENERATE ART: #1336 = (κακότεχνος): artful, using evil practices, with
bad art
"FOR WE MEN HAVE NOT BEEN DECEIVED BY A CUNNING INVENTION" (οὔτε γὰρ ἐπλάνησεν ἡμᾶς ἀνθρώπων κακότεχνος ἐπίνοια) [Sirach 15:4]
#1045 - ONTIC TOTAL: #242 as [#5, #400, #30, #10, #600] = hâthôl
(H2049): {UMBRA: #441 % #41 = #31} 1) mockery, *MOCKER*;
#242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
#41 = #22} 1) *APE*;
#293 as [#80, #100, #70, #4, #8, #30, #1] = pródēlos (G4271): {UMBRA:
#562 % #41 = #29} 1) *OPENLY* *EVIDENT*, known to all, manifest;
#532 - MALE TOTAL: #293 as [#8, #3, #70, #400, #40, #1, #10] = hēgéomai (G2233): {UMBRA: #137 % #41 = #14} 1) to lead; 1a) to go before; 1b) to
be a leader; 1b1) *TO* *RULE*, *COMMAND*; 1b2) *TO* *HAVE* *AUTHORITY* *OVER*; 1b3) a prince, of regal power, governor, viceroy, chief, leading
as respects influence, controlling in counsel, overseers or leaders of
the churches; 1b4) used of any kind of leader, chief, commander; 1b5)
the leader in speech, chief, spokesman; 1c) to consider, deem, account, think;
#110 - PSEUDONYMOUS SATIRICAL AND SUBVERSIVE STREET ARTIST CONQUERING
THE WORLD

<https://www.myartbroker.com/artist-banksy/series-laugh-now>
[IMAGE: 'LAUGH NOW, BUT ONE DAY WE'LL BE IN CHARGE' (Degenerate or
graffiti artist?: BANKSKY 2002)
Picturing a downcast chimpanzee wearing a sandwich board, this BANKSY
stencil bears the anarchic title and slogan, "LAUGH NOW, BUT ONE DAY
WE'LL BE IN CHARGE." Despite his expression, BANKSY's monkey is a
defiant representative of society’s 'underdogs', who offers us the
hopeful message that the *OPPRESSIVE* reality of society (ie. MALE:
#159 / FEME: #178 / DEME: #143 as [#5, #3, #27, #28, #50, #65] = shèng
dài (聖代): FLAVOUR 99 / SUNDAE ICE-CREAM; SACRED / SOVEREIGN +
SUBSTITUTE OR REPLACE / DYNASTY) will someday come to *JUSTICE*]
YOUTUBE: "JUSTIFIED & ANCIENT (THE KLF)"
<https://www.youtube.com/watch?v=XP5oHL3zBDg>
<https://www.youtube.com/watch?v=1EQLNxMvcg4>
#1091 - MALE TOTAL: #159 as [#30, #5, #6, #50, #400, #600] = yânâh
(H3238): {UMBRA: #65 % #41 = #24} 1) *TO* *OPPRESS*, *SUPPRESS*, *TREAT* *VIOLENTLY*, *MALTREAT*, *VEX*, *DO* *WRONG*; 1a) (Qal) to oppress,
suppress; 1b) (Hiphil) to treat violently, maltreat;
#421 - FEME TOTAL: #178 as [#6, #300, #80, #9, #6, #20] = shâphaṭ
(H8199): {UMBRA: #389 % #41 = #20} 1) to judge, govern, vindicate,
punish; 1a) (Qal); 1a1) to act as law-giver or judge or governor (of
God, man); i) to rule, govern, judge; 1a2) to decide controversy (of
God, man); 1a3) *TO* *EXECUTE* *JUDGMENT*; i) discriminating (of man);
ii) vindicating; iii) condemning and punishing; iv) at theophanic advent
for final judgment; 1a4) (Niphal); i) to enter into controversy, plead,
have controversy together; ii) to be judged; 1a5) (Poel) judge, opponent-at-law (participle);
#63 - DEME TOTAL: #143 as [#5, #20, #2, #1, #30, #5] /
#368 - DEME TOTAL: #143 as [#5, #20, #2, #1, #30, #5, #300, #5] /
#683 - DEME TOTAL: #143 as [#5, #20, #2, #1, #30, #70, #50, #300, #5,
#200] /
#729 - DEME TOTAL: #143 as [#5, #20, #2, #1, #30, #70, #400, #200, #1] = ekbállō (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to send out; 1a) with notion of violence; 1a1) to drive out (cast out);
1a2) to cast out; i) of the world, i.e. be deprived of the power and influence he exercises in the world; ii) a thing: excrement from the
belly into the sink; 1a3) to expel a person from a society: to banish
from a family; 1a4) *TO* *COMPEL* *ONE* *TO* *DEPART*; *TO* *BID* *ONE* *DEPART*, *IN* *STERN* *THOUGH* *NOT* *VIOLENT* *LANGUAGE*; 1a5) so
employed that the rapid motion of the one going is transferred to the
one sending forth; i) to command or cause one to depart in haste; 1a6)
to draw out with force, tear out; 1a7) with implication of force
overcoming opposite force; i) to cause a thing to move straight on its intended goal; 1a8) to reject with contempt, to cast off or away; 1b)
without the notion of violence; 1b1) to draw out, extract, one thing
inserted in another; 1b2) to bring out of, to draw or bring forth; 1b3)
to except, to leave out, i.e. not receive; 1b4) to lead one forth or
away somewhere with a force which he cannot resist;
#311 as [#20, #1, #20, #70, #200] = kakós (G2556): {UMBRA: #311 % #41 =
#24} 1) of a bad nature; 1a) not such as it ought to be; 2) of a mode of thinking, feeling, acting; 2a) base, wrong, wicked; 3) troublesome, injurious, pernicious, destructive, baneful;
#963 as [#300, #5, #600, #50, #8] = téchnē (G5078): {UMBRA: #963 % #41 = #20} 1) of the plastic art; 2) of a trade;
[κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
α, {@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21)}
κ, {@3: Sup: 41 - RESPONSE: YING (#82 - MALE DEME IS UNNAMED {%11});
Ego: 20 - ADVANCE: CHIN (#41)}
ο, {@4: Sup: 30 - BOLD RESOLUTION: YI (#112 - MALE DEME IS UNNAMED
{%6}); Ego: 70 - SEVERANCE: KE (#111)}
τ, {@5: Sup: 6 - CONTRARIETY: LI (#118 - MALE DEME IS UNNAMED {%5});
Ego: 57 - GUARDEDNESS: SHOU (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
ε, {@6: Sup: 11 - DIVERGENCE: CH'A (#129); Ego: 5 - KEEPING SMALL: SHAO (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
χ, {@7: Sup: 44 - STOVE: TSAO (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 33 - CLOSENESS: MI (#206)}
ν, {@8: Sup: 13 - INCREASE: TSENG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 50 -
VASTNESS / WASTING: T'ANG (#256)}
ο, {@9: Sup: 2 - FULL CIRCLE: CHOU (#188); Ego: 70 - SEVERANCE: KE (#326)} σ] {@10: Sup: 40 - LAW / MODEL: FA (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 38 - FULLNESS: SHENG (#364)}
<http://www.grapple369.com/Savvy/? male:228&feme:364&ontic:928&deme:498&idea:1336>
TELOS TOTAL: #1336
ONTIC TOTAL: #928
DEME TOTAL: #498
#440 - ONTIC TOTAL: #928 as [#40, #50, #8, #40, #1, #300, #1] = mnēma (G3418): {UMBRA: #139 % #41 = #16} 1) a monument or memorial to
perpetuate the memory of any person or thing; 2) a sepulchral monument;
3) a sepulchre or tomb;
#724 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #7, #70,
#40, #1, #10] /
#848 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #7, #70,
#40, #5, #50, #70, #10] /
#1444 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #200, #9,
#8, #200, #70, #50, #300, #1, #10] = enypniázomai (G1797): {UMBRA: #724
% #41 = #27} 1) to dream (divinely suggested) dreams; 2) metaph., to be beguiled with sensual images and carried away to an impious course of conduct;
#860 - MALE TOTAL: #228 as [#200, #20, #70, #300, #70, #200] = skótos (G4655): {UMBRA: #860 % #41 = #40} 1) darkness; 1a) of night darkness;
1b) of darkened eyesight or blindness; 2) metaph.; 2a) of ignorance respecting divine things and human duties, and the accompanying
ungodliness and immorality, together with their consequent misery in
hell; 2b) persons in whom darkness becomes visible and holds sway;
#294 - MALE TOTAL: #228 as [#80, #1, #3, #10, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which
birds are entangled and caught; 1a1) implies unexpectedly, suddenly,
because birds and beasts are caught unawares; 1b) a snare, i.e. whatever brings peril, loss, destruction; 1b1) of a sudden and unexpected deadly peril; 1b2) of the allurements and seductions of sin; 1b3) the
allurements to sin by which the devil holds one bound; 1b4) the snares
of love;
#1498 - FEME TOTAL: #364 as [#5, #200, #20, #70, #300, #800, #40, #5,
#50, #8] = skotóō (G4656): {UMBRA: #1460 % #41 = #25} 1) to darken,
cover with darkness; 2) metaph. to darken or blind the mind;
1498 - FEME TOTAL: #364 as [#20, #5, #20, #400, #100, #800, #40, #5,
#50, #8, #50] = kyróō (G2964): {UMBRA: #1390 % #41 = #37} 1) to make
valid; 2) to confirm publicly or solemnly, to ratify;
DAS MAGDEBURGER EHRENMAL (THE MAGDEBURG CENOTAPH) / EASTER YEARS
1914 - 5 APRIL (VERDUN CHRISTMAS TRUCE?)
1915 - 4 APRIL
1916 - 23 APRIL (IRISH EASTER UPRISING)
1917 - 8 APRIL
1918 - 31 MARCH

<https://upload.wikimedia.org/wikipedia/commons/4/42/ Barlach_Magdeburger_Ehrenmal.jpg>
IMAGE: The sculpture (1929) created a #903 - parapikrasmós (G3894): *PROVOCATION* as great controversy about ERNST BARLACH'S anti-war
stance, in opposition to the trends at that time was declared to be degenerate art due to the "deformity" and emaciation of the figures'
#903 - geshem (H1655): *BODY* corresponding to NORDAU'S theorized
connection between "mental and physical degeneration".
The term #903 - ENTARTUNG (or "degeneracy") had gained currency in
Germany by the late 19th century when the critic and author MAX NORDAU devised the theory presented in his 1892 book Degeneration. Whereby he attacked Aestheticism in English literature and described the mysticism
of the German composer RICHARD WAGNER and the Symbolist movement in
French literature as a product of mental pathology. Explaining the painterliness of Impressionism as the sign of a diseased visual cortex,
he decried modern degeneracy while praising traditional German culture. Despite the fact that NORDAU was Jewish and a key figure in the Zionist movement (LOMBROSO was also Jewish), his theory of artistic degeneracy
would be seized upon by German Nazis during the Weimar Republic as a
rallying point for their antisemitic and racist demand for Aryan purity
in art. <https://en.wikipedia.org/wiki/Degenerate_art>
#1336 as [#80, #30, #1, #50, #800, #40, #5, #50, #70, #10, #200] =
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