[continued from previous message]
something piercing, *HOOK*, barb; 1a) meaning dubious; 2) coolness,
*COLD* (*OF* *SNOW*); 3) shield, large shield, buckler; 3a) shield;
"LET THEIR *TABLE*-H7979 BECOME A SNARE BEFORE THEM: AND THAT WHICH
SHOULD HAVE BEEN FOR THEIR WELFARE, LET IT BECOME A TRAP." [Psalm 69:22]
<
http://www.grapple369.com/Savvy/?male:272&feme:145&ontic:288&deme:217&idea:145&run:Mystery&tetra:17>
SEE PAGES 49 TO 54 ABOVE ON TETRA #17: DURING MAO ZEDONG'S ERA (OFFICE:
20 MARCH 1943 – 9 SEPTEMBER 1976) WHERE THERE APPEARS TO BE ABNORMAL DICTIONARY ENTRIES AS ABSENCE OF LINGUISTIC USAGE TO SEVERAL TRIPARTITE
NUMBER ELEMENTS: [#3, #17, #18, #74] THAT MAY BE ASSOCIATED WITHIN HIS
AUGUST 1937 TREATISE ON CONTRADICTION AS A LENINIST PHILOSOPHICAL
ACCOMMODATION TO THEN CREATE A HOMOGENEOUS SOCIETY.
3RD TWEET: Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): BOLSHEVIK
shí (什) appears to be a glyph anomaly and is elsewhere taken to be a
variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候 / 甚麼時候):
when?; at what time?
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:布>
#47 = [#47]
bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to announce,
4. to arrange, 5. an ancient coin, 6. to bestow, 7. to publish, 8. Bu,
9. to state; to describe
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:爾>
#179 = [#16, #19, #29, #50, #65]
ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle with
no meaning, 4. final particle marking a question, 5. you; thou, 6. this;
that
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:甚>
#62 = [#62]
shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4. excessive;
more than, 5. a group of ten sections in the Shijing, 6. Shi, 7.
tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11. ten, 12. definitely; certainly
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:維>
#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72, #79]
wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>
#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able
#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25, #32,
#46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38, #39,
#40, #45, #49, #51, #80]
<
http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>
#434 - ONTIC TOTAL: #161 as [#30, #100, #4, #300] /
#1034 - ONTIC TOTAL: #161 as [#30, #100, #4, #300, #600] = qâdash
(H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate; 1a) (Qal);
1a1) to be set apart, be consecrated; 1a2) to be hallowed; 1a3)
consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred or
majestic; 1b2) to be honoured, *BE* *TREATED* *AS* *SACRED*; 1b3) to be
holy; 1c) (Piel); 1c1) to set apart as sacred, consecrate, dedicate;
1c2) to observe as holy, keep sacred; 1c3) to honour as sacred, hallow;
1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2)
consecrated, dedicated; 1e) (Hiphil); 1e1) to set apart, devote,
consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to
consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate; 1f2)
to cause Himself to be hallowed (of God); 1f3) to be observed as holy;
1f4) to consecrate oneself;
#286 - ONTIC TOTAL: #161 as [#6, #30, #100, #90, #10, #50] = qâtsîyn
(H7101): {UMBRA: #250 % #41 = #4} 1) chief, ruler, commander; 1a) chief, *COMMANDER* (*IN* *WAR*); 1b) *DICTATOR*; 1c) ruler (of one in authority);
#311 as [#30, #200, #80, #1] / [#20, #200, #80, #1, #10] /
#1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA: #281
% #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1) of God;
1a2) healer, physician (of men); 1a3) *OF* *HURTS* *OF* *NATIONS*
*INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4) of individual distresses
(fig); 1b) (Niphal) to be healed; 1b1) literal (of persons); 1b2) of
water, pottery; 1b3) of national hurts (fig); 1b4) of personal distress
(fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of national defects or
hurts (fig); 1d) (Hithpael) in order to get healed (infinitive);
In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once more.
In 1293 Tokhta, with the support of Nogai, organised a punitive campaign against Dmitri led by the Tatar Dyuden (or Tuden). With Andrey himself
taking part, Dyuden led the Tatar troops into Rus land and devastated 14
cities in total: Murom, Suzdal, Vladimir, Yuriev-Polsky,
Pereslavl-Zalessky, Uglich, Rostov, Yaroslavl, Moscow, Kolomna,
Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver. <
https://rusmania.com/history-of-russia/13th-century>
4TH TWEET: We would as an informal research opinion seek to CAUTION THE RUSSIANS ABOUT THE VATICAN MOLE related to tenures of STENOGRAPHER,
venture to classify such as being a seminal and TEMPORAL DEMARCATION
(ie. the action of fixing the boundary or limits of something) made in conformity to contending values based interests championed by HENRY
PICKER (member of the party in 1930) who took TABLE TALK notes from IDEA
#174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST
1942 as to suggest a subterfuge (ie. steganography is the practice of
hiding a message within another message or object).
REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason she
is opposed to all progress. It adds little to our KNOWLEDGE OF THE
CREATOR when some parson presents to us an indifferent copy of a man as
his conception of the Deity. In this respect, at least, the Mohammedan
is more enlightened, when he says: to form a conception of Allah is not vouchsafed to man. The most pressing danger, as I see it, is that
Christianity, by adhering to a conception of the Beyond which is
constantly exposed to the attacks of unceasing progress, and by binding
it so closely to many of the trivialities of life which may at any
moment collapse, is ripening mankind for conversion to materialistic
#1291 - *BOLSHEVISM*. And that is a terrible tragedy. Man will lose all
sense of proportion, and once he considers himself to be the lord of the universe, it will be the end of everything." [page 605]
<
http://www.grapple369.com/Savvy/?run:Mystery&tetra:45>
#45 - 𝌲大 = #219 / #381 / #496
COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
RANGE: 08 to noon 12 JULY
[#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
#55 {@2: Sup: 78 - ON THE VERGE: CHIANG (#101); Ego: 55 - DIMINISHMENT:
CHIEN (#78)}
#54 {@3: Sup: 51 - CONSTANCY: CH'ANG (#152); Ego: 54 - UNITY: K'UN (#132)}
#50 {@4: Sup: 20 - ADVANCE: CHIN (#172); Ego: 50 - VASTNESS / WASTING:
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
#35] {@5: Sup: 55 - DIMINISHMENT: CHIEN (#227); Ego: 35 - GATHERING:
LIEN (#217)}
TELOS TOTAL: #217
ONTIC TOTAL: #182
APPRAISAL #3: Treating the small as great (大不大)
Helps in becoming great. (利以成大)
FATHOMING #3: Making great use of the small (大不大)
MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)
#675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76]
zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a writing;
a work, 5. to dress as; to be disguised as, 6. to create; to make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be aroused, 11.
activity; action; undertaking, 12. to regard as
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]
#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
<
http://www.grapple369.com/Savvy/?run:Mystery&tetra:3>
#3 - 𝌈礥 = #177 / #339 / #454
COGITO: [#59, #48, #55, #19, #49] as #3 - MIRED (HSIEN)
RANGE: 31 DECEMBER to noon 04 JANUARY
[#59 {@1: Sup: 59 - MASSING: CHU (#59); Ego: 59 - MASSING: CHU (#59)}
#48 {@2: Sup: 26 - ENDEAVOUR: WU (#85); Ego: 48 - RITUAL: LI (#107)}
#55 {@3: Sup: 81 - FOSTERING: YANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 55 - DIMINISHMENT: CHIEN (#162)}
#19 {@4: Sup: 19 - FOLLOWING: TS'UNG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 19 - FOLLOWING: TS'UNG (#181 - I LEND NOT A DEAF
EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
KING {%35})}
#49] {@5: Sup: 68 - DIMMING: MENG (#253); Ego: 49 - FLIGHT: T'AO (#230)}
TELOS TOTAL: #230
ONTIC TOTAL: #532
FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 / 12
JULY 1941 AS IDEA #3: "At the end of the last century the progress of
science and technique led liberalism astray into proclaiming man's
mastery of nature, and announcing that he would soon have dominion over
space. But a *SIMPLE* *STORM* *IS* *ENOUGH*—and everything collapses
like a pack of cards!
#919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
(H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to be
dark; 1b) (Hiphil); 1b1) *TO* *DARKEN*; 1b2) to cause to mourn; 1c)
(Hithpael) to grow dark;
"AND IT CAME TO PASS IN THE MEAN WHILE, THAT THE HEAVEN WAS
*BLACK*-H6937 WITH CLOUDS AND WIND, AND THERE WAS A GREAT RAIN. AND AHAB
RODE, AND WENT TO JEZREEL." [1Kings 18:45]
In any case, we shall learn to become familiar with the laws by which
life is governed, and acquaintance with the laws of nature will guide us
on the path of progress. As for the why of these laws, we shall never
know anything about it. A thing is so, and OUR UNDERSTANDING CANNOT
CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the wonderful
notion of that all-mighty being whose law he worships.
gēn jī (根基): foundation
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 - ACCUMULATION: CHI (#640)}
<
http://www.grapple369.com/Savvy/?male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] = heurískō (G2147): {UMBRA:
#1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after searching, to find a thing sought; 1b) without previous search, to find
(by chance), to fall in with; 1c) those who come or return to a place;
2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a)
to see, learn, discover, understand; 2b) to be found i.e. to be seen, be present; 2c) to be discovered, recognised, detected, to show one's self
out, of one's character or state as found out by others (men, God, or
both); 2d) to get knowledge of, come to know, God; 3) to find out for
one's self, to acquire, get, obtain, procure;
Fundamentally in everyone there is the feeling for this all-mighty,
which we call God (that is to say, the dominion of natural laws
throughout the whole universe). The priests, who have always succeeded
in exploiting this feeling, threaten punishments for the man who refuses
to accept the creed they impose.
#296 - MALE TOTAL: #253 as [#80, #1, #10, #4, #1, #200] = paîs (G3816): {UMBRA: #291 % #41 = #4} 1) a *CHILD*, boy or girl; 1a) infants,
children; 2) servant, slave; 2a) an attendant, servant, spec. a king's attendant, minister;
#797 - FEME TOTAL: #230 as [#500, #70, #2, #5, #100, #70, #50] =
phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) *INSPIRING* *FEAR*,
terrible, formidable; 2) affected with fear, timid
#1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] =
staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a *CROSS*; 1a) a well
known instrument of most cruel and ignominious punishment, borrowed by
the Greeks and Romans from the Phoenicians; to it were affixed among the Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the
arbitrary pleasure of the governors, upright and peaceable men also, and
even Roman citizens themselves; 1b) *THE* *CRUCIFIXION* *WHICH* *CHRIST* *UNDERWENT*; 2) an upright 'stake', esp. a pointed one, used as such in
fences or palisades;
When one provokes in a child a fear of the dark, one awakens in him a
feeling of atavistic dread. Thus this child will be ruled all his life
by this dread, whereas another child, who has been intelligently brought
up, will be free of it. It's said that every man needs a refuge where he
can find consolation and help in unhappiness. I don't believe it! If
humanity follows that path, it's solely a matter of tradition and habit.
That's a lesson, by the way, that can be drawn from the #1291 -
*BOLSHEVIK* front.
THE RUSSIANS HAVE NO GOD, AND THAT DOESN'T PREVENT THEM FROM BEING ABLE
TO FACE DEATH. WE DON'T WANT TO EDUCATE ANYONE IN ATHEISM." [page 6]
FOR FURTHER SEE: "ABOMINATION OF DESOLATION: CHRISTO-FASCIST CAUSE OF
REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364
+ #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA"
<
http://www.grapple369.com/Groundwork/Table%20Talk%20-%20Eucharist%20Research%20Summary.pdf>
The question we have relative to the LUO SHU SQUARE having a SWASTIKA (卐
or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN hieroglyphic bḥdt relative to the 17th nome (for which we have an ONTIC
/ DEME grounding as an epistemological basis for knowledge) is whether
the component hieroglyph comprising a CIRCLE with crossed [#17, #41,
#65] / [#49, #41, #33] diagonal lines which is the ancient Egyptian
hieroglyph niwt (pronounced 'nee-oot') as one of the earliest known
written inscriptions meaning 'city' or 'town' may also have an impetus
for writing.
SATOR / TENET / ROTAS

<
https://en.wiktionary.org/wiki/bḥdt>
𓈱
<
https://www.compart.com/en/unicode/U+13231>
<
http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>
#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]
chéng (城): 1. *A* *CITY*; *A* *TOWN*, 2. a city wall, 3. to fortify, 4.
a fort; a citadel
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>
#174 = [#56, #57, #61]
cí (辭): 1. *WORDS*; *SPEECH*; *EXPRESSION*; phrase; dialog, 2. to
resign, 3. to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take
leave, 6. ci genre poetry, 7. to avoid; to decline, 8. cause for gossip;
reason for condemnation, 9. to tell; to inform, 10. to blame; to criticize
[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56)}
#57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
(#113)}
#61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}
TELOS TOTAL: #174
DEME TOTAL: #100
Diction; phraseology; speech; words
xiūcí (修辭／修辞): rhetoric ("refinement of speech")
císhū (辭書／辞书): dictionary; wordbook
The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.
<
https://en.wiktionary.org/wiki/辭>
#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós (G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
of a people, peculiar to a people, national; 2) *SUITED* *TO* *THE*
*MANNERS* *OR* *LANGUAGE* *OF* *FOREIGNERS*, *STRANGE*, *FOREIGN*; 3) in
the NT savouring of the nature of pagans, alien to the worship of the
true God, heathenish; 3a) of the pagan, the Gentile;
#1551 - FEME TOTAL: #174 as [#500, #800, #50, #1, #200] = phōnḗ (G5456): {UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of inanimate things,
as musical instruments; 2) a voice; 2a) of the sound of uttered words;
3) *SPEECH*; 3a) *OF* *A* *LANGUAGE*, *TONGUE*;
"AND THE WHOLE EARTH WAS OF ONE *LANGUAGE*-H8193, AND OF ONE
*SPEECH*-H1697." [Genesis 11:1]
#385 - MALE TOTAL: #174 as [#300, #80, #5] /
#820 - MALE TOTAL: #174 as [#300, #80, #400, #40] = sâphâh (H8193):
{UMBRA: #385 % #41 = #16} 1) lip, *LANGUAGE*, *SPEECH*, shore, bank,
brink, brim, side, edge, border, binding; 1a) lip (as body part); 1b)
language; 1c) edge, shore, bank (of cup, sea, river, etc);
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#41, {@2: Sup: 9 - BRANCHING OUT: SHU (#58); Ego: 41 - RESPONSE: YING (#90)} #33] {@3: Sup: 42 - GOING TO MEET: YING (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 33 - CLOSENESS: MI (#123)}
TELOS TOTAL: #123
DEME TOTAL: #100
#123 - FEME TOTAL: #123 as [#5, #30, #30, #8, #50] = Héllēn (G1672):
{UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) *IN* *A* *WIDER* *SENSE* *THE* *NAME* *EMBRACES* *ALL* *NATIONS* *NOT* *JEWS*
*THAT* *MADE* *THE* *LANGUAGE*, *CUSTOMS*, *AND* *LEARNING* *OF* *THE*
*GREEKS* *THEIR* *OWN*; the primary reference is to a difference of
religion and worship;
Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
so the two writing systems resemble each other. The Cyrillic alphabet
was created (ie. there is an implied intellectual correspondence between
#174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
Ages, and it includes additional letters to account for the sounds which
Slavic languages use that aren’t present in Greek. <
https://www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the-Cyrillic-alphabet>
#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) *SPEECH*, *WORD*, *SPEAKING*,
*THING*; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
business, occupation, acts, matter, case, something, manner (by extension);
рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal combining form -речь (-rečʹ)). Russian orthography has been reformed officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important reforms happened in the 18th–20th centuries. <
https://en.wikipedia.org/wiki/Reforms_of_Russian_orthography>
Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether it's
GEORG HEGEL’S @1 - THESIS; @2 - ANTI-THESIS; @3 - SYNTHESIS; @4 -
PROGRESSION or KARL MARX’s @1 - PROGRESSION; @2 - SYNTHESIS; @3 - ANTI-THESIS; @4 - THESIS it is an appropriate intellectual
meta-descriptor of LINGUISTIC REFORM.
In the same manner then the other dialectical method [#17, #41, #65] as
perhaps NOME OF EGYPT 17: ּSemabehdet (the throne) / HORUS might then
have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
#174 - BESIEGE / HOSTILITY TOWARDS A GOVERNMENT BUILDING = [#7, #16,
#39, #46, #66]:
[#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#16, {@2: Sup: 27 - DUTIES: SHIH (#38); Ego: 16 - CONTACT: CHIAO (#27)}
#46, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego: 46
- ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
#49, {@4: Sup: 41 - RESPONSE: YING (#152); Ego: 49 - FLIGHT: T'AO (#122)}
#52] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#164); Ego: 52 - MEASURE: TU
(#174)}
TELOS TOTAL: #174
DEME TOTAL: #73
#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress,
*FORTIFIED* *CITY*, stronghold;
#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
*CITY*, *TOWN* (*A* *PLACE* *OF* *WAKING*, *GUARDED*); 2a) city, town;
#205 - MALE TOTAL: #164 as [#5, #20, #70, #60, #10, #40] = kaʻaç
(H3708): {UMBRA: #150 % #41 = #27} 1) *ANGER*, *VEXATION*,
*PROVOCATION*, *GRIEF*; 1a) vexation; 1a1) of men; 1a2) of God; 1b)
vexation, grief, frustration;
#291 as [#1, #200, #90] /
#297 as [#1, #200, #90, #6] / [#6, #1, #200, #90] /
#311 as [#20, #1, #200, #90] / [#1, #200, #90, #20] /
#333 as [#2, #1, #200, #90, #40] /
#353 - MALE TOTAL: #164 as [#6, #1, #200, #90, #50, #6] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
(under) world; 1b8) *CITY* (-state); 1c) ground, surface of the earth;
1c1) ground; 1c2) *SOIL*; 1d) (in phrases); 1d1) people of the land;
1d2) space or distance of country (in measurements of distance); 1d3)
level or plain country; 1d4) land of the living; 1d5) end(s) of the
earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;
#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] =
Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching
of peace'; 1) the chief city of Palestine and capital of the united
kingdom and the nation of Judah after the split;
#1701 - *INTERRING* OF #1701 SOIL SAMPLES IN HYDE PARK WAR MEMORIAL ON
20 OCTOBER 2018 as [#600, #800, #100, #1, #200] /
#1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
limits; 2) a region or country i.e. a tract of land; 2a) *THE* (*RURAL*) *REGION* *SURROUNDING* *A* *CITY* *OR* *VILLAGE*, *THE* *COUNTRY*; 2b)
the region with towns and villages which surround a metropolis; 3) land
which is ploughed or cultivated, ground;
#113 - DEME TOTAL: #73 as [#6, #5, #2, #50, #10, #40] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A*
*GUILD*, *ORDER*, *CLASS*;
#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] /
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;
#160 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6] /
#209 - DEME TOTAL: #73 as [#10, #100, #4, #40, #50, #5] /
#220 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6, #50, #10] = qâdam
(H6923): {UMBRA: #144 % #41 = #21} 1) to meet, come or be in front,
*CONFRONT*, go before; 1a) (Piel); 1a1) to meet, confront, come to meet, receive; 1a2) to go before, go in front, be in front; 1a3) to lead, be beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come in front;
1b2) to confront, anticipate;
[#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
#16, {@2: Sup: 23 - EASE: YI (#30); Ego: 16 - CONTACT: CHIAO (#23)}
#39, {@3: Sup: 62 - DOUBT: YI (#92); Ego: 39 - RESIDENCE: CHU (#62)}
#46, {@4: Sup: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35});
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
#66] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 66 - DEPARTURE:
CH'U (#174)}
TELOS TOTAL: #174
DEME TOTAL: #227
#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
#1146 - FEME TOTAL: #174 as [#400, #100, #6, #40, #600] = qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) TO ARISE (HOSTILE SENSE); 1a3) to arise,
become powerful; 1a4) *TO* *ARISE*, *COME* *ON* *THE* *SCENE*; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed; iii)
to stand, endure; iv) to be fixed; v) to be valid; vi) to be proven;
vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6)
(Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7)
(Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9)
(Hiphil); i) to cause to arise, raise; ii) to raise, set up, erect,
build; iii) to raise up, bring on the scene; iv) to raise up, rouse,
stir up, investigate; v) to raise up, constitute; vi) to cause to stand,
set, station, establish; vii) to make binding; viii) to carry out, give
effect to; 1a10) (Hophal) to be raised up;
The October Revolution, also known as the Great October Socialist
Revolution (in Soviet historiography), October coup, Bolshevik coup, or Bolshevik revolution, was a revolution in Russia led by the Bolshevik
Party of Vladimir Lenin that was a key moment in the larger Russian
Revolution of 1917–1923. It was the second revolutionary change of
government in Russia in 1917. It took place through an insurrection in Petrograd (now Saint Petersburg) on 7 NOVEMBER 1917 [O.S. 25 OCTOBER].
It was the precipitating event of the Russian Civil War. The initial
stage of the October Revolution which involved the assault on Petrograd occurred largely without any human casualties. <
https://en.wikipedia.org/wiki/October_Revolution>
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>
#174 = [#7, #16, #39, #46, #66]
táng (堂): 1. main hall; a large room, 2. set; session, 3. *A* *COURT*;
*A* *GOVERNMENT* *OFFICE*, 4. *A* *SPECIAL* *PURPOSE* *BUILDING*, 5. *A* *SHRINE*, 6. a polite way to refer to someone's mother, 7. an open area
on a hill, 8. relatives of the same grandfather, 9. imposing, 10. team;
group, 11. measure word for classes or courses
Since these are as meta-logical descriptions both distinct (ie. it might
seem very LOGICAL as #41 - RESPONSE + #174 - COEFFICIENT APPLIED TO THE
COURSE OF NATURE: #175 to #255 TO THEN PROVIDE A VIRTUAL ENCOMPASSMENT
but such is only a METHOD which isn't the unique providence or either
ROMAN GOVERNANCE / NAZISM) AND ANTECEDENT to the LUO SHU SQUARE having a SWASTIKA (卐 or 卍) CORRESPONDENCE to the existence of the GERMAN REICH
(ie. my perspective is of QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 as similarly preceding the MORPHOSIS action) being the
INEVITABLE #33 - CONSEQUENCE OF THE MORPHOSIS #137 - ACTION, I simply
cannot see any rationale for the animosity manifested by a #903 - parapikrasmós (G3894): *PROVOCATION* as an incongruity (ie. the exercise
of a WILL against their habitual COERCIVE CONTROL objective: #137 =
[#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng (短妖精): *LEPRECHAUN* / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) directed towards the
CORPUS OF THEIR OWN SELF INTEREST in purveying of an #903 - geshem
(H1655): *BODY* / ANTHROPOLOGICAL #33 - CLOSENESS @ [#1, #5, #13, #14] IDEALISM.
So I must ask, why are we having this RUSSIAN / UKRAINIAN MILITARY
HOSTILITY?
Which is entirely futile given the consideration of [#1, #5, #13, #14 |
#33] COUNTERMANDING the #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20,
#23, #24 ...]) ACTION is perhaps found in the example of the 5x5 MATRIX PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO / TENET /
OPERA / ROTAS CENTRE by the prudent application of the DAOist SEGMENT
#137 = [... #25, #26, #27, #28, #31 ...] to disrupt the COHESION goal of
the MORPHOSIS which has been actioned since 11 SEPTEMBER 2001.
[... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION:
CHENG (#25)}
#26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED {%4});
Ego: 26 - ENDEAVOUR: WU (#51)}
#27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES: SHIH
(#78)}
#28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
{%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
#31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 - PACKING:
CHUANG (#137 - MALE DEME IS UNNAMED {%20})}
TELOS TOTAL: #137
DEME TOTAL: #498
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
We've added the counter form action to our informal research prototype
of daily morphosis as a means to convey a dynamic assay method for
optimal action which still needs to be peer reviewed.
<
http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>
A revision of this document may be obtained from the following URL:
<
http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
Revision Date: 4 November 2024
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<
http://www.grapple369.com/Savvy/?heuristic>
<
http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
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