"WHEN EVERYTHING IS GOING WRONG AT HOME OR AT WORK, EVIL RESIDUE IS FREQUENTLY THE CONCEALED CULPRIT. LIFE IS CHAOTIC AND FRANTIC ENOUGH AS IT IS. NO ONE REALLY NEEDS ADDITIONAL FIENDISH POWERS DERAILING THEIR
DAY-TO-DAY ENDEAVOURS." [Yehuda Berg, The 72 Names of God - Technology for the Soul, page 70]
TORAH ANGEL @ [BANISHING THE REMNANTS OF EVIL]:
[#30, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30)}
#1, {@2: Sup: 31 - PACKING: CHUANG (#61 - MALE DEME IS UNNAMED {%22}); Ego:
1 - CENTRE: CHUNG (#31)}
#6] {@3: Sup: 37 - PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24}); Ego: 6
- CONTRARIETY: LI (#37)}
#219 - MALE TOTAL: #98 as [#6, #10, #3, #200] = gûwr (H1481): {UMBRA: #209
% #41 = #4} 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be
a stranger, be continuing, surely; 1a) (Qal); 1a1) to sojourn, dwell for a time; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to seek hospitality with; 1b2) to assemble oneself; 1c) to stir up trouble, strife, quarrel, gather together; 1c1) (Qal); i) to stir up strife; ii) to quarrel; 1c2) (Hithpolel) *TO* *EXCITE* *ONESELF*; 1d) to dread, fear, stand in awe, be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand in
awe;
#37 as [#5, #9, #5, #1, #9, #8] = theáomai (G2300): {UMBRA: #136 % #41 = #13} 1) to behold, look upon, view attentively, *CONTEMPLATE* (*OFTEN*
*USED* *OF* *PUBLIC* *SHOWS*); 1a) *OF* *IMPORTANT* *PERSONS* *THAT* *ARE* *LOOKED* *ON* *WITH* *ADMIRATION*; 2) to view, take a view of; 2a) *IN*
*THE* *SENSE* *OF* *VISITING*, *MEETING* *WITH* *A* *PERSON*; 3) to learn
by looking, to see with the eyes, to perceive;
`
#862 - FEME TOTAL: #114 - YETZIRAH 6:4 / #133 - EVIL PLOTS (#275 - RETRO)
as [#6, #40, #200, #1, #10, #5, #600] = marʼeh (H4758): {UMBRA: #246 % #41
= #41} 1) sight, appearance, vision; 1a) *SIGHT*, *PHENOMENON*,
*SPECTACLE*, *APPEARANCE*, *VISION*; 1b) what is seen; 1c) a vision (supernatural); 1d) sight, vision (power of seeing);
#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] / #131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the valley of Hinnom, south of Jerusalem, where the filth and dead animals of
the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE* *WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
<https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!
#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL / PROCREATIONAL ACTION) / 2026, #50, #77]
#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590): {UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be enraged; 1c) (Piel)
to storm away; 1d) (Pual) to be driven by storm;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or shake;
1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by shaking its contents together; 2) to shake down, overthrow; 2a) to cast
down from one's (secure and happy) state; 2b) to move, agitate the mind, to disturb one;
#69 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#5, #6, #8, #10, #30, #10]
/
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48 % #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait, await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to
wait, tarry, wait for, hope for;
#100 - NOUMENON RESONANCE FOR 31 OCTOBER 2024 as [#2, #30, #8, #40, #20] / #640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37} 1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b) food (in general);
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
*ROOT*; to nth root; the solution of a mathematical equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 - ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
SALEÚŌ #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942
— MAGGOTY MEAT —
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<http://www.grapple369.com/images/Raven%20Omen.jpeg>
{@7: Sup: 5 - KEEPING SMALL: SHAO (#343); Ego: 23 - EASE: YI (#246)}
ONTIC TOTAL: #157
DEME TOTAL: #321
#1086 - MALE TOTAL: #343 as [#5, #50, #1, #50, #300, #10, #70, #400, #200]
= enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against, opposite;
1a) of place, opposite, *CONTRARY* (*OF* *THE* *WIND*); 2) metaphor; 2a) opposed as an adversary, hostile, antagonistic in feeling or act; 2b) an opponent;
#127 - ONTIC TOTAL: #157 as [#5, #70, #2, #10, #40] = ʻâb (H5645): {UMBRA: #72 % #41 = #31} 1) darkness, cloud, thicket; 1a) *DARK* *CLOUD*; 1b) cloud mass; 1c) thicket (as refuge);
#825 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #50] /
#975 - FEME TOTAL: #246 as [#400, #5, #300, #70, #200] /
#1375 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #400, #200] = hyetós (G5205): {UMBRA: #975 % #41 = #32} 1) *RAIN*;
#640 - ONTIC TOTAL: #157 as [#20, #300, #70, #10, #200, #40] = sâʻîyr (H8164): {UMBRA: #620 % #41 = #5} 1) raindrops, *RAIN* *SHOWERS*;
#1151 - MALE TOTAL: #343 as [#5, #80, #10, #200, #300, #1, #50, #300, #5, #200] = ephístēmi (G2186): {UMBRA: #1073 % #41 = #7} 1) to place at, place upon, place over; 1a) to stand by, be present; 1b) to stand over one, place one's self above; 1b1) used esp. of persons coming upon one suddenly; i) an angel, of the advent of angels; ii) of dreams; 1b2) of evils coming upon
one; 1c) to be at hand; 1c1) be ready,; 1d) of time; 1d1) *TO* *COME*
*UPON*; i) *OF* *RAIN*;
"BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE HATH KILLED HATH POWER TO CAST INTO MALE: #237 / FEME: #114 = géenna (G1067): *HELL*; YEA, I SAY UNTO YOU, FEAR HIM." [Luke 12:5]
<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
We consider such propagandist actions be the CATHOLIC CHRUCH to be regrettable in the circumstance where we have provided INSTRUCTIONS to LAWYERS with respects to consideration that our legal matters are
concerned with an unlawful and treasonous nature of an IRISH (CATHOLIC) REPUBLICAN ACTIVIST (IRA) CAUSE which by COMMON PARADIGM USAGE AND
EQUIVALENT mórphōsis (G3446) / metáthesis (G3331) DEPLOYMENT is NON DIFFERENTIATED FROM NAZISM with intention to bring about both a DOOMED MONARCHY / DEMISE OF PROTESTANT REFORMATION, that is confirmed by
mak[ing] an appraisal to any TABLE TALK entry associated with the COGITO
that is relative to the noumenon redaction value #166 as then matched criteria for its ONTIC grounding, which occurs for REDUCTIO AD HITLERUM
AS IDEA #10 upon SATURDAY 26 JULY 1941.
#530 - ONTIC CHECKSUM TOTAL: #166 as [#6, #2, #50, #2, #30, #400, #40] = nᵉbêlâh (H5038): {UMBRA: #87 % #41 = #5} 1) carcass, *CORPSE*; 1a) of *HUMANS*, *IDOLS*, animals;
REDUCTIO AD HITLERUM AS IDEA #10 - 26 JULY 1941: "MONARCHY IS DOOMED:
The people needs a point upon which everybody's thoughts converge, an
*IDOL*. A people that possesses a sovereign of the stature of Frederick
the Great can think itself happy; but if he's just an average monarch,
it's better to have a republic. Notice that when the *INSTITUTION* *OF* *MONARCHY* has been abolished in a country—see France and Yugoslavia to-day!— thenceforward the institution is given over to ridicule, and
can never again assert itself.
I am tempted to believe that the same thing will happen with the Church.
BOTH ARE INSTITUTIONS THAT NATURALLY DEVELOPED IN THE DIRECTION OF
CEREMONIAL AND SOLEMNITY. BUT ALL THAT *APPARATUS* NO LONGER MEANS
ANYTHING WHEN THE POWER THAT LAY BENEATH IT HAS DISAPPEARED." [pages 14,
15]

#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
#59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL
SEXUAL / PROCREATIONAL ACTION) / 2026, #50, #77]
<http://www.grapple369.com/Savvy/?male:387&feme:369&ontic:242&deme:513&idea:369>
[#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)}
#32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
#59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 - MALE
DEME IS UNNAMED {%33})}
#14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED {%30})}
#41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS {%21} /
I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151 - MALE
DEME IS UNNAMED {%16})}
#68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
(#219)}
#23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184
x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - phónos (G5408): *MURDER*, *SLAUGHTER* / qôwph (H6971): *APE*)}
#50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
T'ANG (#292)}
#77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
(#369)}
TELOS TOTAL: #369
ONTIC TOTAL: #242
DEME TOTAL: #513
#509 - MALE TOTAL: #387 as [#80, #70, #50, #8, #100, #1, #200] = ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours, annoyances,
hardships; 1a) pressed and harassed by labours; 1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble; 2) bad, of a bad nature or condition; 2a) in a physical sense: diseased or blind; 2b) in an ethical sense: evil wicked, bad;
#1341 - FEME TOTAL: #369 as [#1, #50, #300, #10, #20, #5, #10, #40, #5,
#50, #800, #50] = antíkeimai (G480): {UMBRA: #447 % #41 = #37} 1) to be
set over against, opposite to; 2) to oppose, be adverse to, withstand;
#365 - ONTIC TOTAL: #242 as [#5, #300, #30, #10, #20] /
#371 - ONTIC TOTAL: #242 as [#5, #300, #30, #10, #20, #6] = shâlak
(H7993): {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl, fling; 1a) (Hiphil); 1a1) to throw, cast, throw away, cast off, shed, cast down;
1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown, be cast;
1b2) to be cast forth or out; 1b3) to be cast down; 1b4) to be cast
(metaph);
#840 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #400] /
#846 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #6, #400] =
memshâlâh (H4475): {UMBRA: #415 % #41 = #5} 1) rule, dominion, realm;
1a) rule, dominion, realm, domain; 1b) rule; 1c) rule, dominion (of God);

<https://x.com/nypost/status/1853160850015609320>
X:TWITTER (@nypost) @ 0642 HOURS ON 4 NOVEMBER 2024: "SPAIN’S QUEEN
LETIZIA AND KING FELIPE PELTED WITH MUD OVER DEADLY FLOODS: A crowd of enraged survivors hurled clots of mud left by storm-spawned flooding at
the Spanish royal couple on Sunday 3 NOVEMBER 2024 during their first
visit to PAIPORTA the epicenter of their nation’s deadliest natural disaster in living memory.
Spain’s national broadcaster reported that the barrage included a few
rocks and other objects and that two bodyguards were treated for
injuries. One could be seen with a bloody wound on his forehead.
It was an unprecedented incident for a royal house that carefully crafts
the image of monarchs adored by their country of more than 48 million
people. Spanish fury has been unleashed against a state that appears overwhelmed and unable to meet the needs of people used to living under
an effective government.
Officials also rushed Prime Minister Pedro Sánchez from the scene soon
after his contingent started to walk the mud-covered streets of one of
the hardest-hit areas, where over 60 people perished and thousands of
lives were shattered. The disaster fueled by climate change killed at
least 205 people in eastern Spain.
“Get out! Get out!” and “Murderers!” the crowd in the town of Paiporta
shouted, among other insults. Bodyguards opened umbrellas to protect the royals and other officials from the tossed muck." <https://nypost.com/2024/11/03/world-news/spains-queen-letizia-king-felipe-hit-with-mud-over-deadly-floods/>
DOLF @ 0645 HOURS ON 4 NOVEMBER 2024: "Oh thou dark raven, how is the weather... The weather seems to be the news of late!"
As I recall, within our email @ 0700 HOURS ON 22 APRIL 2024 concluded
that "if the matter of his INSANE VIOLENCE escalates as their being a
local agent provocateur within our STATUE / IRISH / RSL HATRED LEGAL
MATTER we may have to seek urgent advice from yourselves on whether it
is possible to obtain interim costs [RELEVANT TO THE NATURE OF THE
AMENITY (as previously shown)] against the WELLINGTON SHIRE COUNCIL /
DARREN CHESTER for emergency relocation expenses due to the PROVEN CLAIM
OF IRISH REPUBLICAN ACTIVISM DEPLOYING THE CHERISHED MOTHER WITH NAKED
CHILD STATUE AS TROJAN DEVICE FOR HIJACKING ANZAC CENTENNIAL / CONTEMPT AGAINST THE SOVEREIGN WHICH RENDERS DARREN CHESTER ATTAINTED OF TREASON
(SECT 44.ii CONSTITUTION ACT) AND THEREFORE INCAPABLE BY LAW OF BEING A MEMBER OF THE HOUSE OF REPRESENTATIVES."
Such PROVEN CLAIM OF IRISH REPUBLICAN ACTIVISM, has an adverse
consequence for politicians who refrain [from] making any comments upon
the prospect or progress of litigation, neither will they make any
honourable mention that we have defended the *INSTITUTION* *OF*
*MONARCHY* from that despicable HIJACKING ANZAC CENTENNIAL action. So therefore in not acknowledging our extraordinary action then DARREN
CHESTER must recognise as a consequence of others actions that he is ATTAINTED OF TREASON (SECT 44.ii CONSTITUTION ACT) which has a legal consequence.
MICHAEL [#666 - TIN MAN] CHRIST @ 1147 HOURS ON 27 OCTOBER 2024: "I am a sinner in the eyes of sinners. In the Name of Jesus."
DAWN FLOOD @ 1312 HOURS ON 27 OCTOBER 2024: "Why is it so hard for
sinner christians to admit?
Does that also mean that you are crazy if other crazy people think that
you are crazy? How about those of us who are not crazy who think that
you are crazy??"
#429 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#300, #3, #70, #6, #50] = shiggâʻôwn (H7697): {UMBRA: #429 % #41 = #19} 1) *MADNESS*;
MICHAEL [#666 - TIN MAN] CHRIST @ 1502 HOURS ON 27 OCTOBER 2024: "I
think you are crazy, Dawn."
DOLF @ 0949 HOURS ON 1 NOVEMBER 2024: "The police have a claim of
slander to answer -- the matter was withdrawn on 31 OCTOBER which then
has repercussions on the RSL matter on 28 OCTOBER 2017 given that they
sought orders on 31 OCTOBER which was the BEERSHEBA CENTENNIAL and 500
year anniversary of the PROTESTANT REFORMATION.
ITEM #5 OF OUR 15 OCTOBER 2024 RESPONSE STATES: Such a matter of
grievous concern "GIVING PREJUDICED SUPPORT TO VICTIMISATION BY
COLLECTIVE #511 - MORPHOSIS PUNISHMENT ACTION (cf: HITLER'S TABLE TALK
IDEA: #10 - DOOMED MONARCHY / BEERSHEBA WHITE ANTING OF PROTESTANT 31
OCTOBER 1517 REFORMATION CHURCH FOUNDATIONS --> LUO SHU: #60 / #511 - MORPHOSIS PAIRING) BEING A HATE CRIME AND SEDITIOUS IN CONTRA SECTION 12 CRIMES ACT 1900 NSW AND AN ONUS OF COMPULSION IN CONTRA SECTION 9A (2)
CRIMES ACT 1958 VIC" is then the basis for our second HUMAN RIGHTS
COMPLAINT lodged 14 OCTOBER 2024 discrimination in the provision of
goods and services by STRATA MANAGEMENT / BODY CORPORATE relating to an
AXIS MUNDI grounding for systemic BESIEGEMENT and COMMITTING ACTIONS OF ATROCITY as COERCIVE CONTROL associated with an #241 / #261 - INITIATING ACTION of a NEWSPAPER THREAT "TIME FOR PAYBACK" placed within the
MAILBOX for 7 JANUARY 2017 which is understood by ourselves as conveying
a manipulated deviation [50 | 74 ... 31 | 47] to the cluster dynamic
(ie. that have dominion bounds as limited derivations) relative to the TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016
to 18 JANUARY 2017, producing thereby an incisive perspective of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that manifests
a relationship between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 -
TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER
2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
#862 - FEME TOTAL: #114 - YETZIRAH 6:4 / #133 - EVIL PLOTS (#275 -
RETRO) as [#6, #40, #200, #1, #10, #5, #600] = marʼeh (H4758): {UMBRA:
#246 % #41 = #41} 1) sight, appearance, vision; 1a) *SIGHT*,
*PHENOMENON*, *SPECTACLE*, *APPEARANCE*, *VISION*; 1b) what is seen; 1c)
a vision (supernatural); 1d) sight, vision (power of seeing);
YOUTUBE: "DAMIEN OMEN II: THE FIRST TIME WAS JUST A WARNING"
<https://www.youtube.com/watch?v=U91bngXaL6I>

<http://www.grapple369.com/images/Raven%20Omen.jpeg>
#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] / #131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the valley of Hinnom, south of Jerusalem, where the filth and dead animals
of the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE*
*WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;
YOUTUBE: "TWO STEPS FROM HELL - VICTORY (WWII Cinematic)"
<https://www.youtube.com/watch?v=H6EceDF5ltc>
MICHAEL [#666 - TIN MAN] CHRIST @ 0954 HOURS ON 1 NOVEMBER 2024: "If you would stop grappling your dick, Floppy-man Dolf, you'd be a MALE: #237 / FEME: #114 = géenna (G1067): *HELL* of a lot better off!"
#327 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#300, #20, #2, #5] / [#5, #300, #20, #2] /
#349 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#6, #10, #300, #20, #2, #5, #6] /
#358 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#6, #30, #300, #20, #2] /
#372 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#300, #20, #2, #10, #40] /
#388 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#10, #300, #20, #2, #6, #50] = shâkab (H7901): {UMBRA: #322 % #41 =
#35} 1) to lie down; 1a) (Qal); 1a1) to lie, lie down, lie on; 1a2) to
lodge; 1a3) to lie (of *SEXUAL* *RELATIONS*); 1a4) to lie down (in
death); 1a5) to rest, *RELAX* (fig); 1b) (Niphal) to be lain with
(sexually); 1c) (Pual) to be lain with (sexually); 1d) (Hiphil) to make
to lie down; 1e) (Hophal) to be laid;
#224 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#1, #30, #70, #3, #70, #50] /
#374 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#1, #30, #70, #3, #70, #200] = álogos (G249): {UMBRA:
#374 % #41 = #5} 1) destitute of reason; 2) *CONTRARY* *TO* *REASON*, *ABSURD*;
DOLF @ 1142 HOURS ON 1 NOVEMBER 2024: "I find this text with an implied connection to T'AI HSÜAN CHING ideas #1025 - DAO v's LUO SHU 5x5 CENTRE
OF SQUARE / #1038 - MING to be a very profound concept as perhaps
relating to the "*SHADOW*-G4639 OF *DEATH*-G2288" [Matthew 4:16]
<http://www.grapple369.com/Savvy/?lexicon:G4639,G2288?run:Mystery&glyph:冥>
#1038 = [#5, #9, #13, #15, #16, #18, #19, #20, #25, #28, #29, #32, #37,
#38, #45, #50, #52, #53, #55, #58, #60, #62, #67, #73, #79, #80]
míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world,
5. Hades
#1038 as [#70, #50, #70, #40, #1, #7, #800] = onomázō (G3687): {UMBRA: #1038 % #41 = #13} 1) to name; 1a) to name, to utter, to make mention of
the name; 1b) to name; 1b1) give name to, one; 1b2) be named; i) to bear
the name of a person or thing; 1b3) to utter the name of a person or thing;
"A THOUSAND SHALL FALL AT THY SIDE, AND *TEN*-H7233 THOUSAND AT THY
RIGHT HAND; BUT IT SHALL NOT COME NIGH THEE." [Psalm 91:7]
#249 - NOUMENON RESONANCE FOR 1 NOVEMBER 2024 / SATOR [#49, #72,
#9, #54, #65] as [#40, #200, #2, #2, #5] = rᵉbâbâh (H7233): {UMBRA: #209 % #41 = #4} 1) multitude, myriad, *TEN* *THOUSAND*;
"THOU SHALT TREAD UPON THE LION AND *ADDER*-H6620: THE YOUNG LION AND
THE DRAGON SHALT THOU TRAMPLE UNDER FEET.
#338 - NOUMENON RESONANCE FOR 1 NOVEMBER 2024 as [#300, #8, #30] = shachal (H7826): {UMBRA: #338 % #41 = #10} 1) lion; 1a) of Jehovah,
*WICKED* *MEN* (fig);
#530 as [#80, #400, #50] = pethen (H6620): {UMBRA: #530 % #41 = #38} 1)
a snake, venomous serpent; 1a) perhaps the cobra, adder, or viper;
BECAUSE HE HATH SET HIS LOVE UPON ME, THEREFORE WILL I DELIVER HIM: I
WILL SET HIM ON HIGH, BECAUSE HE HATH KNOWN MY NAME. [Ephesians 3:10-15]
HE SHALL CALL UPON ME, AND I WILL ANSWER HIM: I WILL BE WITH HIM IN
TROUBLE; I WILL DELIVER HIM, AND HONOUR HIM." [Psalm 91:13-15]
MICHAEL [#666 - TIN MAN] CHRIST @ 2020 HOURS ON 1 NOVEMBER 2024: "Yay,
Dolf Boek, Dolf Boek, Dolf Boek!"
DOLF @ 2122 HOURS ON 1 NOVEMBER 2024: "DISRUPTING THE INEVITABLE #33 - CONSEQUENCE OF #511 MORPHOSIS #137 - ACTION (OCCULTATION):
-- ROAD KILL - Yep
-- RAIN IN SPAIN - Yep
-- WITHOUT CARS THERE WOULD BE NO AUTOMOBILE ROAD TOLL - Yep
The death toll from Spain’s worst floods in decades has soared to 158
[and at time of journalising the event approaching 217], emergency
services and officials say, as rescue services work frantically to find survivors.
Wij bewegen ons onder de schaduw van de vleugels van de Almachtige... U
ZULT DE NAAM VAN GOD NIET IJDEL GEBRUIKEN.
FOR FURTHER SEE: SENATOR FARUQI'S ISLAMO-FASCIST ANTI-COLONIALIST / REPUBLICANISM VALUES AND WEARING A KEFFIYEH IS ATTAINTED OF TREASON
SECTION 44(ii) in being POLITICAL / RELIGIOUS / RACIAL ideology
conforming to REDUCTIO AD HITLERUM IDEA #137 = [#137 = [#1, #5, #13, #14
(* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]
<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
#71 - 𝍌止 = #245 / #407 / #522
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
RANGE: 02 to noon 06 NOVEMBER
<http://www.grapple369.com/Savvy/?male:243&feme:276&ontic:314&idea:276&run:Mystery&tetra:71>
[#80 {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
(#80)}
#24 {@2: Sup: 23 - EASE: YI (#103); Ego: 24 - JOY: LE (#104 - I COMMIT
NO FRAUD {%7})}
#34 {@3: Sup: 57 - GUARDEDNESS: SHOU (#160); Ego: 34 - KINSHIP: CH'IN
(#138)}
#74 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#210 - I AM NOT OF
AGGRESSIVE HAND {%30}); Ego: 74 - CLOSURE: CHIH (#212)}
#64] {@5: Sup: 33 - CLOSENESS: MI (#243); Ego: 64 - SINKING: CH'EN (#276)}
TELOS TOTAL: #276
ONTIC TOTAL: #314
#276 - FEME TOTAL: #276 as [#40, #70, #6, #80, #80] = ʻûwph (H5774): {UMBRA: #156 % #41 = #33} 1) *TO* *FLY*, fly about, fly away; 1a) (Qal);
1a1) to fly, hover; 1a2) to fly away; 1b) (Hiphil) to cause to fly,
light upon; 1c) (Polel); 1c1) to fly about or to and fro; 1c2) to cause
to fly to and fro, brandish; 1d) (Hithpolel) to fly away; 2) (Qal) to
cover, be dark; 3) gloom;
#1339 - ONTIC TOTAL: #314 as [#80, #400, #9, #800, #50] /
#1609 - ONTIC TOTAL: #314 as [#80, #400, #9, #800, #50, #70, #200] =
Pýthōn (G4436): {UMBRA: #1339 % #41 = #27} 1) in Greek mythology the
name of the Pythian serpent or dragon that dwelt in the region of Pytho
at the foot of Parnassus in Phocis, and was said to have guarded the
oracle at Delphi and been slain by Apollo; 2) a spirit of divination;
OVID'S (8 CE) TELOS: #2271 / DEME: #249 / ONTIC: #147 / MALE: #504 /
FEME: #408 = *METAMORPHOSES* (μεταμορφώσεις) AS TELOS: #1375 / DEME:
#314 / MALE: #459 / FEME: #322 = *DEIFICATION* (ἀποθέωσις) OF JULIUS
CAESAR / ATTEMPTS TO RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
The myth of Python is documented in OVID’S "Metamorphoses" wherein it touches upon Python's role in the establishment of Apollo's oracle,
offering a poetic rendition of the tale. Python is typically portrayed
as a gigantic serpent or dragon, embodying the chaotic and untamed
forces of nature. As a chthonic deity (ie. which is derived from the
Ancient Greek word χθών, "khthon" meaning earth or *SOIL*), Python represents the earth's primal and hidden aspects, contrasting with the celestial and orderly nature of Apollo. The struggle between Python and Apollo symbolizes the triumph of order over chaos and the establishment
of divine authority. <https://www.greekmythology.com/Myths/Creatures/Python/python.html>

<https://www.ozatwar.com/vic78.htm>
IMAGE: RAAF MARK VIII BRISTOL BEAUFORT, A9-311 crashed and was destroyed
by fire on Mount Best near Toora in Victoria (11 miles north of
Welshpool) on 23 AUGUST 1943.
#429 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#10, #4, #400, #10, #5] = yâd (H3027): {UMBRA: #14 %
#41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b) strength, power (fig.);
1c) side (of land), part, portion (metaph.) (fig.); 1d) (various
special, technical senses); 1d1) *SIGN*, *MONUMENT*; 1d2) part,
fractional part, share; 1d3) time, repetition; 1d4) axle-trees, axle;
1d5) stays, support (for laver); 1d6) tenons (in tabernacle); 1d7) a *PHALLUS*, a hand (meaning unsure); 1d8) wrists;

GRAPPLE (361, 435)@[77, 27, 51, 50, 43, 44, 52, 20, 71] PROTOTYPE
<http://www.grapple369.com/Savvy/?lexicon:H5175,H6913,H7198&run:Daily&time:18.26&run:Heuristic&date:2024.11.1&time:18.26&run:Mystery&tetra:71>
[#77 {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
#27 {@2: Sup: 23 - EASE: YI (#100 - MALE DEME IS UNNAMED {%3}); Ego: 27
- DUTIES: SHIH (#104 - I COMMIT NO FRAUD {%7})}
#51 {@3: Sup: 74 - CLOSURE: CHIH (#174); Ego: 51 - CONSTANCY: CH'ANG
(#155 - MALE DEME IS UNNAMED {%32})}
#50 {@4: Sup: 43 - ENCOUNTERS: YU (#217); Ego: 50 - VASTNESS / WASTING:
T'ANG (#205)}
#43 {@5: Sup: 5 - KEEPING SMALL: SHAO (#222 - MALE DEME IS UNNAMED
{%12}); Ego: 43 - ENCOUNTERS: YU (#248)}
#44 {@6: Sup: 49 - FLIGHT: T'AO (#271); Ego: 44 - STOVE: TSAO (#292)}
#52 {@7: Sup: 20 - ADVANCE: CHIN (#291); Ego: 52 - MEASURE: TU (#344)}
#20 {@8: Sup: 40 - LAW / MODEL: FA (#331); Ego: 20 - ADVANCE: CHIN (#364)} #71] {@9: Sup: 30 - BOLD RESOLUTION: YI (#361); Ego: 71 - STOPPAGE: CHIH (#435)}
TELOS TOTAL: #435
ONTIC TOTAL: #104
DEME TOTAL: #477
DOLF @ 0754 HOURS ON 2 NOVEMBER 2024: "The Laughing Kookaburra (Dacelo novaeguineae), also known as the Brown Kingfisher, Great Kingfisher,
Giant Kingfisher, Laughing Jackass, Bushman's Clock, or Settler's Clock,
is a distinctive bird found in eastern and southern Australia, with introduced populations in Western Australia and Tasmania.
In Aboriginal mythology, the Kookaburra holds a special place. They
believe that the Laughing Kookaburra is a messenger of good news or an
omen for prosperity. It’s often depicted in their art and stories as a symbol of happiness and abundance.
#358 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#50, #8, #300] /
#378 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#20, #50, #8, #300] /
#388 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#30, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 = #30} 1) serpent, snake; 1a) *SERPENT*; 1b) image (of serpent); 1c) fleeing
serpent (mythological);
#806 - MALE TOTAL: #243 as [#100, #300, #400, #6] = qesheth (H7198):
{UMBRA: #800 % #41 = #21} 1) bow; 1a) bow (for hunting, battle); 1b)
bowmen, archers; 1c) bow (fig. of might); 1d) *RAINBOW*;
The bird is also linked to the *RAINBOW* *SERPENT*, which represents fertility and renewal. In some tribes, it’s believed that the Kookaburra brings rain after long droughts due to its loud call, signifying hope
for better times ahead.
These birds are typically seen in pairs or small groups, frequenting
open forestlands, parks, and gardens. This large, robust member of the kingfisher family has captured imaginations worldwide, but there's more
to this bird than its famous "laugh."
SILCOCK is a name that dates far back into the mists of early British
history to the days of the Anglo-Saxon tribes. It is derived from the baptismal name for the son of Cecil, deriving from the nickname Sill.
After the Norman Conquest, the Old English naming system gradually
dissolved. Others consider it is derived from the medieval given name "Sylcock," which itself is a diminutive form of the name "Sylvester."
The name "Sylvester" comes from the Latin word "silvester," meaning "of
the woods" or "from the forest." Therefore, it is probable that the
surname SILCOCK likely originated as a nickname for someone who lived
near or worked in a forest or wooded area.
ASSOCIATED with the last day of the year and of the calendar year, the
31 DECEMBER.
YOUTUBE: "ANTZ PANTZ (1989) 'SIC 'EM REX'"
<https://www.youtube.com/watch?v=xdoYLLNvbck>
#429 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#20, #1, #2, #6, #400] = ʼôwb (H178): {UMBRA: #9 % #41
= #9} 1) water skin bottle; 2) necromancer; 2a) necromancer, *ONE* *WHO* *EVOKES* *THE* *DEAD*; 2b) *GHOST*, *SPIRIT* *OF* *A* *DEAD* *ONE*; 2c) practice of necromancy; 3) one that has a familiar spirit;
#374 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#10, #50, #8, #300, #6] /
#404 - NOUMENON RESONANCE FOR LAUGHING KOOKABURRA PARADING ITS WING
@ 1826 HOURS as [#6, #40, #50, #8, #300] = nâchash (H5172): {UMBRA: #358
% #41 = #30} 1) to practice divination, divine, observe signs, learn by experience, diligently observe, practice fortunetelling, *TAKE* *AS*
*AN* *OMEN*; 1a) (Piel); 1a1) to practice divination; 1a2) to observe
the signs or omens;
#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] /
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;

<http://www.grapple369.com/images/Silcock%20RAAF%20War%20Grave%2020241101%201826%20HRS.jpeg>
IMAGE: LAUGHING KOOKABURRA PARADING ITS WING FOR ME PICTURED @ 1826
HOURS ON 1 NOVEMBER 2024 UPON RAAF WAR GRAVE TO SERGEANT JEFFREY ARTHUR SILCOCK (426694) who died 23 AUGUST 1943
"IF A SON SHALL *ASK*-G154 BREAD OF ANY OF YOU THAT IS A FATHER, WILL HE
GIVE HIM A STONE? OR IF HE ASK A FISH, WILL HE FOR A FISH GIVE HIM A SERPENT?" [Luke 11:11]
#442 as [#8, #10, #300, #8, #20, #1, #40, #5, #50] = aitéō (G154): {UMBRA: #1116 % #41 = #9} 1) to ask, beg, *CALL* *FOR*, crave, desire, require;
The common name "kookaburra" is believed to be derived from the
Wiradjuri language, an indigenous language of Australia, and may have originated from the word "gugubarra," meaning "*LAUGHING* *OWL*" who
wakes up the sun. The kookaburra is often referred to as the "laughing kookaburra" due to its distinctive call, which sounds like loud,
human-like laughter.
YOUTUBE: "KOOKABURRA LAUGHING"
<https://www.youtube.com/watch?v=PQ7qEim-sME>
Gugu in Wiradjuri means to boil or stir and barra is the bird. So when
we say Gugubarra we are saying that this Budyaan (bird) is *STIRRING*
#358 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#40, #300, #10, #8] /
#368 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST
1943 as [#40, #300, #10, #8, #10] /
#378 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#40, #300, #10, #8, #20] /
#388 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#30, #40, #300, #10, #8] / [#40, #300, #10, #8, #10, #20] =
mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, anointed one;
1a) *OF* *THE* *MESSIAH*, Messianic prince; 1b) of the king of Israel;
1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
#442 - NOUMENON RESONANCE FOR SGT SILCOCK'S DEATH ON 23 AUGUST 1943
as [#5, #3, #5, #10, #100, #8, #300, #1, #10] = egeírō (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to arouse from sleep,
to awake; 1b) to arouse from the sleep of death, *TO* *RECALL* *THE*
*DEAD* *TO* *LIFE*; 1c) to cause to rise from a seat or bed etc.; 1d) to raise up, produce, cause to appear; 1d1) to cause to appear, bring
before the public; 1d2) to raise up, stir up, against one; 1d3) to raise
up i.e. cause to be born; 1d4) of buildings, to raise up, construct, erect;
<http://www.grapple369.com/Savvy/?date:2024.8.23&lexicon:G154,H4899,H7828,G1453>
"AND THE OWL, AND THE NIGHT HAWK, AND THE *CUCKOO*-H7828, AND THE HAWK
AFTER HIS KIND, THE LITTLE OWL, AND THE GREAT OWL, AND THE SWAN, AND THE PELICAN, AND THE GIER EAGLE, AND THE CORMORANT, AND THE STORK, AND THE
HERON AFTER HER KIND, AND THE LAPWING, AND THE BAT. AND EVERY CREEPING
THING THAT FLIETH IS UNCLEAN UNTO YOU: THEY SHALL NOT BE EATEN. BUT OF
ALL CLEAN FOWLS YE MAY EAT.
#388 as [#300, #8, #80] = shachaph (H7828): {UMBRA: #388 % #41 =
#19} 1) a ceremonially unclean bird; 1a) *CUCKOW*, gull, seagull,
sea-mew; 1b) maybe an extinct bird, exact meaning unknown;
YE SHALL NOT EAT OF ANY THING THAT DIETH OF ITSELF: THOU SHALT GIVE IT
UNTO THE STRANGER THAT IS IN THY GATES, THAT HE MAY EAT IT; OR THOU
MAYEST SELL IT UNTO AN ALIEN: FOR THOU ART AN HOLY PEOPLE UNTO THE LORD
THY GOD. THOU SHALT NOT SEETHE A KID IN HIS MOTHER'S MILK." [Deuteronomy 14:14-21]
EMAIL TO HISTORY DEPARTMENT OXFORD UNIVERSITY @ 1829 HOURS ON 3 NOVEMBER 2024: "INFORMAL RESEARCH NOTES IN RESPONSE TO NORTH KOREA'S USAGE OF
"SACRED WAR" AND WHETHER IT IS A RUSE WHICH HAS HISTORICAL PRECEDENT
GIVEN A DERIVATION OF THE NOTION Bù ěr shé wéi kè (布爾什維克 / 布爾甚維
克): BOLSHEVIK APPEARS within THE T'AI HSÜAN CHING in contradiction to HILTER'S usage of the #511 / #549 - MORPHOSIS
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. *EVERYDAY*, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

<https://x.com/Telegraph/status/1852410955721773375>
#17 as [#9, #6, #2] = ṭôwb (H2896): {UMBRA: #17 % #41 = #17} 1) good, pleasant, agreeable; 1a) pleasant, agreeable (to the senses); 1b)
pleasant (to the higher nature); 1c) *GOOD*, *EXCELLENT* (*OF* *ITS*
*KIND*); 1d) good, rich, valuable in estimation; 1e) good, appropriate, becoming; 1f) better (comparative); 1g) glad, happy, prosperous (of
man's sensuous nature); 1h) good understanding (of man's intellectual nature); 1i) good, kind, benign; 1j) good, right (ethical); 2) a good
thing, benefit, welfare; 2a) welfare, prosperity, happiness; 2b) good
things (collective); 2c) good, benefit; 2d) moral good; 3) welfare,
benefit, good things; 3a) welfare, prosperity, happiness; 3b) good
things (collective); 3c) bounty;
H2896@{
{@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)},
{@2: Sup: 15 - REACH: TA (#24); Ego: 6 - CONTRARIETY: LI (#15)},
{@3: Sup: 17 - HOLDING BACK: JUAN (#41); Ego: 2 - FULL CIRCLE: CHOU (#17)},
Male: #41; Feme: #17
} // #17
Good alternative to having depraved criminals, dodgy cooks or #137 - ISLAMO-FASCISTS fighting your RUSSIAN cause ...
Besides the NORTH KOREAN War rhetoric was getting too long in the tooth
such that if there was no action the supreme leader's goose would be
cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.
#469 - FEME TOTAL: #145 as [#7, #6, #50, #6, #400] = zânâh (H2181):
{UMBRA: #62 % #41 = #21} 1) *TO* *COMMIT* *FORNICATION*, *BE* *A*
*HARLOT*, *PLAY* *THE* *HARLOT*; 1a) (Qal); 1a1) to be a harlot, act as
a harlot, commit fornication; 1a2) to commit adultery; 1a3) to be a cult prostitute; 1a4) *TO* *BE* *UNFAITHFUL* (*TO* *GOD*) (fig.); 1b) (Pual)
to play the harlot; 1c) (Hiphil); 1c1) to cause to commit adultery; 1c2)
to force into prostitution; 1c3) to commit fornication;
YOUTUBE: "MICHAEL JACKSON - WHO IS IT (OFFICIAL VIDEO)"
<https://www.youtube.com/watch?v=PfrV_6yWbEg>
2ND TWEET: Strange to use the words "SACRED WAR" ONTIC: #157 --> ALSO
NOME #41 / DEME: #237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in
attempts by RUSSIA TO EVADE NAZI EQUIVALENCE when bibles are prohibited
in NORTH KOREA -- perhaps the sacred text is MAO ZEDONG's 1937 thesis on
#312 - CONTRADICTION.
NOME OF EGYPT: 17 ּ
GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
ONTIC_OBLIGANS_157@{
EMAIL TO HISTORY DEPARTMENT OXFORD UNIVERSITY @ 1829 HOURS ON 3 NOVEMBER 2024: "INFORMAL RESEARCH NOTES IN RESPONSE TO NORTH KOREA'S USAGE OF
"SACRED WAR" AND WHETHER IT IS A RUSE WHICH HAS HISTORICAL PRECEDENT
GIVEN A DERIVATION OF THE NOTION Bù ěr shé wéi kè (布爾什維克 / 布爾甚維
克): BOLSHEVIK APPEARS within THE T'AI HSÜAN CHING in contradiction to HILTER'S usage of the #511 / #549 - MORPHOSIS
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. *EVERYDAY*, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

<https://x.com/Telegraph/status/1852410955721773375>
Good alternative to having depraved criminals, dodgy cooks or #137 - ISLAMO-FASCISTS fighting your RUSSIAN cause ...
#17 as [#9, #6, #2] = ṭôwb (H2896): {UMBRA: #17 % #41 = #17} 1) good, pleasant, agreeable; 1a) pleasant, agreeable (to the senses); 1b)
pleasant (to the higher nature); 1c) *GOOD*, *EXCELLENT* (*OF* *ITS*
*KIND*); 1d) good, rich, valuable in estimation; 1e) good, appropriate, becoming; 1f) better (comparative); 1g) glad, happy, prosperous (of
man's sensuous nature); 1h) good understanding (of man's intellectual nature); 1i) good, kind, benign; 1j) good, right (ethical); 2) a good
thing, benefit, welfare; 2a) welfare, prosperity, happiness; 2b) good
things (collective); 2c) good, benefit; 2d) moral good; 3) welfare,
benefit, good things; 3a) welfare, prosperity, happiness; 3b) good
things (collective); 3c) bounty;
H2896@{
{@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9)},
{@2: Sup: 15 - REACH: TA (#24); Ego: 6 - CONTRARIETY: LI (#15)},
{@3: Sup: 17 - HOLDING BACK: JUAN (#41); Ego: 2 - FULL CIRCLE: CHOU (#17)},
Male: #41; Feme: #17
} // #17
Besides the NORTH KOREAN War rhetoric was getting too long in the tooth
such that if there was no action the supreme leader's goose would be
cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.
#469 - FEME TOTAL: #145 as [#7, #6, #50, #6, #400] = zânâh (H2181):
{UMBRA: #62 % #41 = #21} 1) *TO* *COMMIT* *FORNICATION*, *BE* *A*
*HARLOT*, *PLAY* *THE* *HARLOT*; 1a) (Qal); 1a1) to be a harlot, act as
a harlot, commit fornication; 1a2) to commit adultery; 1a3) to be a cult prostitute; 1a4) *TO* *BE* *UNFAITHFUL* (*TO* *GOD*) (fig.); 1b) (Pual)
to play the harlot; 1c) (Hiphil); 1c1) to cause to commit adultery; 1c2)
to force into prostitution; 1c3) to commit fornication;
YOUTUBE: "MICHAEL JACKSON - WHO IS IT (OFFICIAL VIDEO)"
<https://www.youtube.com/watch?v=PfrV_6yWbEg>
2ND TWEET: Strange to use the words "SACRED WAR" ONTIC: #157 --> ALSO
NOME #41 / DEME: #237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in
attempts by RUSSIA TO EVADE NAZI EQUIVALENCE when bibles are prohibited
in NORTH KOREA -- perhaps the sacred text is MAO ZEDONG's 1937 thesis on
#312 - CONTRADICTION.
NOME OF EGYPT: 17 ּ
GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
ONTIC_OBLIGANS_157@{
{@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK: JUAN (#17)},
{@2: Sup: 74 - CLOSURE: CHIH (#91 - MALE DEME IS UNNAMED {%1}); Ego:
57 - GUARDEDNESS: SHOU (#74)},
{@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES {%9} /
I AM NOT A TELLER OF LIES {%9}); Ego: 77 - COMPLIANCE: HSUN (#151 - MALE
DEME IS UNNAMED {%16})},
{@4: Sup: 76 - AGGRAVATION: CHU (#237 - MALE DEME IS UNNAMED {%17}); Ego: 6 - CONTRARIETY: LI (#157 - I AM NOT ONE OF PRATING TONGUE {%17} /
I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41})},
Male: #237; Feme: #157
} // #157
#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b)
wisdom (in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence
(in religious affairs); 1e) wisdom (ethical and religious);
#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
#145 as [#90, #50, #5] = tsinnâh (H6793): {UMBRA: #145 % #41 = #22} 1) something piercing, *HOOK*, barb; 1a) meaning dubious; 2) coolness,
*COLD* (*OF* *SNOW*); 3) shield, large shield, buckler; 3a) shield;
"LET THEIR *TABLE*-H7979 BECOME A SNARE BEFORE THEM: AND THAT WHICH
SHOULD HAVE BEEN FOR THEIR WELFARE, LET IT BECOME A TRAP." [Psalm 69:22]
<http://www.grapple369.com/Savvy/? male:272&feme:145&ontic:288&deme:217&idea:145&run:Mystery&tetra:17>
SEE PAGES 49 TO 54 ABOVE ON TETRA #17: DURING MAO ZEDONG'S ERA (OFFICE:
20 MARCH 1943 – 9 SEPTEMBER 1976) WHERE THERE APPEARS TO BE ABNORMAL DICTIONARY ENTRIES AS ABSENCE OF LINGUISTIC USAGE TO SEVERAL TRIPARTITE NUMBER ELEMENTS: [#3, #17, #18, #74] THAT MAY BE ASSOCIATED WITHIN HIS
AUGUST 1937 TREATISE ON CONTRADICTION AS A LENINIST PHILOSOPHICAL ACCOMMODATION TO THEN CREATE A HOMOGENEOUS SOCIETY.
3RD TWEET: Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): BOLSHEVIK
shí (什) appears to be a glyph anomaly and is elsewhere taken to be a variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候 / 甚
麼時候): when?; at what time?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:布>
#47 = [#47]
bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to announce,
4. to arrange, 5. an ancient coin, 6. to bestow, 7. to publish, 8. Bu,
9. to state; to describe
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爾>
#179 = [#16, #19, #29, #50, #65]
ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle with
no meaning, 4. final particle marking a question, 5. you; thou, 6. this;
that
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:甚>
#62 = [#62]
shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4. excessive; more than, 5. a group of ten sections in the Shijing, 6. Shi, 7.
tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11. ten, 12. definitely; certainly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:維>
#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72, #79]
wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>
#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able
#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25, #32,
#46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38, #39,
#40, #45, #49, #51, #80]
<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>
#434 - ONTIC TOTAL: #161 as [#30, #100, #4, #300] /
#1034 - ONTIC TOTAL: #161 as [#30, #100, #4, #300, #600] = qâdash
(H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate; 1a) (Qal);
1a1) to be set apart, be consecrated; 1a2) to be hallowed; 1a3)
consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred or
majestic; 1b2) to be honoured, *BE* *TREATED* *AS* *SACRED*; 1b3) to be
holy; 1c) (Piel); 1c1) to set apart as sacred, consecrate, dedicate;
1c2) to observe as holy, keep sacred; 1c3) to honour as sacred, hallow;
1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2)
consecrated, dedicated; 1e) (Hiphil); 1e1) to set apart, devote,
consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to
consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate; 1f2)
to cause Himself to be hallowed (of God); 1f3) to be observed as holy;
1f4) to consecrate oneself;
#286 - ONTIC TOTAL: #161 as [#6, #30, #100, #90, #10, #50] = qâtsîyn (H7101): {UMBRA: #250 % #41 = #4} 1) chief, ruler, commander; 1a) chief, *COMMANDER* (*IN* *WAR*); 1b) *DICTATOR*; 1c) ruler (of one in authority);
#311 as [#30, #200, #80, #1] / [#20, #200, #80, #1, #10] /
#1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA: #281
% #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1) of God;
1a2) healer, physician (of men); 1a3) *OF* *HURTS* *OF* *NATIONS*
*INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4) of individual distresses
(fig); 1b) (Niphal) to be healed; 1b1) literal (of persons); 1b2) of
water, pottery; 1b3) of national hurts (fig); 1b4) of personal distress (fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of national defects or
hurts (fig); 1d) (Hithpael) in order to get healed (infinitive);
In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once more.
In 1293 Tokhta, with the support of Nogai, organised a punitive campaign against Dmitri led by the Tatar Dyuden (or Tuden). With Andrey himself taking part, Dyuden led the Tatar troops into Rus land and devastated 14 cities in total: Murom, Suzdal, Vladimir, Yuriev-Polsky, Pereslavl-
Zalessky, Uglich, Rostov, Yaroslavl, Moscow, Kolomna, Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver. <https://rusmania.com/ history-of-russia/13th-century>
4TH TWEET: We would as an informal research opinion seek to CAUTION THE RUSSIANS ABOUT THE VATICAN MOLE related to tenures of STENOGRAPHER,
venture to classify such as being a seminal and TEMPORAL DEMARCATION
(ie. the action of fixing the boundary or limits of something) made in conformity to contending values based interests championed by HENRY
PICKER (member of the party in 1930) who took TABLE TALK notes from IDEA
#174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a subterfuge (ie. steganography is the practice of
hiding a message within another message or object).
REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason she
is opposed to all progress. It adds little to our KNOWLEDGE OF THE
CREATOR when some parson presents to us an indifferent copy of a man as
his conception of the Deity. In this respect, at least, the Mohammedan
is more enlightened, when he says: to form a conception of Allah is not vouchsafed to man. The most pressing danger, as I see it, is that Christianity, by adhering to a conception of the Beyond which is
constantly exposed to the attacks of unceasing progress, and by binding
it so closely to many of the trivialities of life which may at any
moment collapse, is ripening mankind for conversion to materialistic
#1291 - *BOLSHEVISM*. And that is a terrible tragedy. Man will lose all
sense of proportion, and once he considers himself to be the lord of the universe, it will be the end of everything." [page 606]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:45>
#45 - 𝌲大 = #219 / #381 / #496
COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
RANGE: 08 to noon 12 JULY
[#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
#55 {@2: Sup: 78 - ON THE VERGE: CHIANG (#101); Ego: 55 - DIMINISHMENT:
CHIEN (#78)}
#54 {@3: Sup: 51 - CONSTANCY: CH'ANG (#152); Ego: 54 - UNITY: K'UN (#132)} #50 {@4: Sup: 20 - ADVANCE: CHIN (#172); Ego: 50 - VASTNESS / WASTING:
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
#35] {@5: Sup: 55 - DIMINISHMENT: CHIEN (#227); Ego: 35 - GATHERING:
LIEN (#217)}
TELOS TOTAL: #217
ONTIC TOTAL: #182
APPRAISAL #3: Treating the small as great (大不大)
Helps in becoming great. (利以成大)
FATHOMING #3: Making great use of the small (大不大)
MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)
#675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76]
zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a
writing; a work, 5. to dress as; to be disguised as, 6. to create; to
make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
aroused, 11. activity; action; undertaking, 12. to regard as
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]
#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:3>
#3 - 𝌈礥 = #177 / #339 / #454
COGITO: [#59, #48, #55, #19, #49] as #3 - MIRED (HSIEN)
RANGE: 31 DECEMBER to noon 04 JANUARY
[#59 {@1: Sup: 59 - MASSING: CHU (#59); Ego: 59 - MASSING: CHU (#59)}
#48 {@2: Sup: 26 - ENDEAVOUR: WU (#85); Ego: 48 - RITUAL: LI (#107)}
#55 {@3: Sup: 81 - FOSTERING: YANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 55 - DIMINISHMENT: CHIEN (#162)}
#19 {@4: Sup: 19 - FOLLOWING: TS'UNG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 19 - FOLLOWING: TS'UNG (#181 - I LEND NOT A DEAF
EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
KING {%35})}
#49] {@5: Sup: 68 - DIMMING: MENG (#253); Ego: 49 - FLIGHT: T'AO (#230)}
TELOS TOTAL: #230
ONTIC TOTAL: #532
FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 / 12
JULY 1941 AS IDEA #3: "At the end of the last century the progress of
science and technique led liberalism astray into proclaiming man's
mastery of nature, and announcing that he would soon have dominion over space. But a *SIMPLE* *STORM* *IS* *ENOUGH*—and everything collapses
like a pack of cards!
#919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
(H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to be dark; 1b) (Hiphil); 1b1) *TO* *DARKEN*; 1b2) to cause to mourn; 1c) (Hithpael) to grow dark;
"AND IT CAME TO PASS IN THE MEAN WHILE, THAT THE HEAVEN WAS *BLACK*-
H6937 WITH CLOUDS AND WIND, AND THERE WAS A GREAT RAIN. AND AHAB RODE,
AND WENT TO JEZREEL." [1Kings 18:45]
In any case, we shall learn to become familiar with the laws by which
life is governed, and acquaintance with the laws of nature will guide us
on the path of progress. As for the why of these laws, we shall never
know anything about it. A thing is so, and OUR UNDERSTANDING CANNOT
CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the wonderful
notion of that all-mighty being whose law he worships.
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 - ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/? male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] = heurískō (G2147): {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after searching, to find a thing sought; 1b) without previous search, to find
(by chance), to fall in with; 1c) those who come or return to a place;
2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a)
to see, learn, discover, understand; 2b) to be found i.e. to be seen, be present; 2c) to be discovered, recognised, detected, to show one's self
out, of one's character or state as found out by others (men, God, or
both); 2d) to get knowledge of, come to know, God; 3) to find out for
one's self, to acquire, get, obtain, procure;
Fundamentally in everyone there is the feeling for this all-mighty,
which we call God (that is to say, the dominion of natural laws
throughout the whole universe). The priests, who have always succeeded
in exploiting this feeling, threaten punishments for the man who refuses
to accept the creed they impose.
#296 - MALE TOTAL: #253 as [#80, #1, #10, #4, #1, #200] = paîs (G3816): {UMBRA: #291 % #41 = #4} 1) a *CHILD*, boy or girl; 1a) infants,
children; 2) servant, slave; 2a) an attendant, servant, spec. a king's attendant, minister;
#797 - FEME TOTAL: #230 as [#500, #70, #2, #5, #100, #70, #50] =
phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) *INSPIRING* *FEAR*,
terrible, formidable; 2) affected with fear, timid
#1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] = staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a *CROSS*; 1a) a well
known instrument of most cruel and ignominious punishment, borrowed by
the Greeks and Romans from the Phoenicians; to it were affixed among the Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and
even Roman citizens themselves; 1b) *THE* *CRUCIFIXION* *WHICH* *CHRIST* *UNDERWENT*; 2) an upright 'stake', esp. a pointed one, used as such in fences or palisades;
When one provokes in a child a fear of the dark, one awakens in him a
feeling of atavistic dread. Thus this child will be ruled all his life
by this dread, whereas another child, who has been intelligently brought
up, will be free of it. It's said that every man needs a refuge where he
can find consolation and help in unhappiness. I don't believe it! If
humanity follows that path, it's solely a matter of tradition and habit. That's a lesson, by the way, that can be drawn from the #1291 -
*BOLSHEVIK* front.
THE RUSSIANS HAVE NO GOD, AND THAT DOESN'T PREVENT THEM FROM BEING ABLE
TO FACE DEATH. WE DON'T WANT TO EDUCATE ANYONE IN ATHEISM." [page 6]
FOR FURTHER SEE: "ABOMINATION OF DESOLATION: CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364
+ #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA"
<http://www.grapple369.com/Groundwork/Table%20Talk%20- %20Eucharist%20Research%20Summary.pdf>
The question we have relating to the LUO SHU SQUARE having a SWASTIKA
(卐 or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN hieroglyphic bḥdt relative to the 17th nome (for which we have an
ONTIC / DEME grounding as an epistemological basis for knowledge) is
whether, firstly in relation to the ancient Egyptian hieroglyphic t:
BREAD BUN , that the other sub-component comprising a CIRCLE with
crossed [#17, #41, #65] / [#49, #41, #33] diagonal lines which is the
ancient Egyptian hieroglyph niwt (pronounced 'nee-oot') as one of the earliest known written inscriptions meaning 'city' or 'town' may also
have an impetus for writing.
SATOR / TENET / ROTAS

<https://en.wiktionary.org/wiki/bḥdt>
One of the most commonly found magical objects, the ivory apotropaic
(from Greek #1436 = αποτρέπω) wand (birth tusk), gained widespread popularity in the Middle Kingdom (c. 1550 – 1069 BCE). These wands were used to protect expectant *MOTHERS* and *CHILDREN* from malevolent
forces, and were adorned with processions of apotropaic solar deities.
𓈱
<https://www.compart.com/en/unicode/U+13231>
"THIS KNOW ALSO, THAT IN THE LAST DAYS PERILOUS TIMES SHALL COME. FOR
MEN SHALL BE LOVERS OF THEIR OWN SELVES, COVETOUS, BOASTERS, PROUD, BLASPHEMERS, DISOBEDIENT TO PARENTS, UNTHANKFUL, UNHOLY, WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS, INCONTINENT, FIERCE, DESPISERS
OF THOSE THAT ARE GOOD, TRAITORS, HEADY, HIGHMINDED, LOVERS OF PLEASURES
MORE THAN LOVERS OF GOD; HAVING A FORM OF GODLINESS, BUT DENYING THE
POWER THEREOF:
#1436 as [#1, #80, #70, #300, #100, #5, #80, #800] = apotrépō (G665): {UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
avoid;
G665@{
{@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
{@2: Sup: 81 - FOSTERING: YANG (#82 - MALE DEME IS UNNAMED {%11});
Ego: 80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151 - MALE DEME IS UNNAMED {%16})},
{@4: Sup: 46 - ENLARGEMENT: K'UO (#198); Ego: 57 - GUARDEDNESS: SHOU (#208)},
{@5: Sup: 65 - INNER: NEI (#263); Ego: 19 - FOLLOWING: TS'UNG (#227)},
{@6: Sup: 70 - SEVERANCE: KE (#333); Ego: 5 - KEEPING SMALL: SHAO (#232)},
{@7: Sup: 69 - EXHAUSTION: CH'IUNG (#402); Ego: 80 - LABOURING: CH'IN (#312)},
{@8: Sup: 59 - MASSING: CHU (#461); Ego: 71 - STOPPAGE: CHIH (#383)},
Male: #461; Feme: #383
} // #1436
DEME TOTAL: #314 <-- TELOS: #1375 / DEME: #314 / MALE: #459 / FEME: #322
= *DEIFICATION* (ἀποθέωσις) OF JULIUS CAESAR / ATTEMPTS TO RECLAIM THE
#1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #31 - MILITARY STRATAGEM, QUELLING WAR; I-CHING: H32 - PERSEVERANCE, ENDURANCE,
DURATION, CONSTANCY; TETRA: 51 - CONSTANCY (CH'ANG) AS IDEA #314: "And
so for once one has something determinate, and to which one can adhere
in all metaphysical undertakings, which have up to now boldly enough,
but always blindly, run over everything without distinction. It never occurred to dogmatic thinkers that the goal of their efforts might have
been set up so close, nor even to those who, obstinate in their so-
called sound *COMMON* *SENSE*, went forth to insights with concepts and principles of the pure understanding that were indeed legitimate and
natural, but were intended for use merely in experience, and for which
they neither recognized nor could recognize any determinate boundaries, because they neither had reflected on nor were able to reflect on the
nature and even [IDEA #314] the possibility of such a pure understanding.
Many a naturalist of pure reason (by which I mean he who trusts himself, without any science, to decide in matters of metaphysics) would like to pretend that already long ago, through the prophetic spirit of his sound *COMMON* *SENSE*, he had not merely suspected, but had known and
understood, that which is here presented with so much preparation, or,
if he prefers, with such long-winded pedantic pomp: "NAMELY THAT WITH
ALL OUR REASON WE CAN NEVER GET BEYOND THE FIELD OF EXPERIENCES."
Although the "naturalist of pure reason" contention is here made against presumably DAVID HUME (1711-76) a pithy explanation is given by
PROFESSOR RACHEL ZUCKERT (former president of North American Kant
Society) of Northwestern University, ILLINOIS, USA within an interview
with RICHARD MARSHALL which grants us an understanding of what is meant
by the philosophical notion of naturalist within the contextual
explanation given of Kant's contention with JOHANN GOTTFRIED HERDER (1744-1803) who in 1762-4 had attended his lectures, namely:
EXPLANATORY NATURALISM: human knowledge, use of language, aesthetic and
moral values, cultural practices, etc. etc. should all be explained by reference to laws, forces, objects that exist in nature, not
supernatural entities such as God or *ANGELS* or (as Herder thinks)
abstract constructs used in philosophy like 'transcendental ego' that do
not pick out actual living human beings (or any perceptible entity).
METHODOLOGICAL NATURALISM: philosophy should not be just "pure reason" thinking itself, but rather should incorporate and be guided by the
empirical findings of other disciplines -- including the natural
sciences (again preeminently biology for Herder), but also anthropology, religious studies, literature, art history, etc. as they can inform
about what human beings are like and how we can be transformed in
different contexts.
NORMATIVE NATURALISM: nature, specifically human nature, also
establishes what is good. This is the oldest "naturalist" position -- Aristotle has some version of it -- but it continues to be popular now
in a lot of different forms. Herder's version is [...] vitalistic and contextual: what is good for human beings is to fully develop our
natural abilities or forces -- to be fully vital -- in harmony with one another, and with our social and natural contexts. [Richard Marshall, Copyright © 2022 All rights reserved <https://www.3-16am.co.uk/articles/ naturalist-herder-and-arty-kant>]
But since, if someone gradually questions him (ie. HUME) on his rational principles, he must indeed admit that among them there are many that he
has not drawn from experience, which are therefore independent of it and valid a priori -- how and on what grounds will he then hold within
limits the dogmatist (and himself), who makes use of these concepts and principles beyond all possible experience for the very reason that they
are cognized independently of experience.
And even he, this adept of sound *COMMON* *SENSE*, is not so steadfast
that, despite all of his presumed and cheaply gained wisdom, he will not stumble unawares out beyond the objects of experience into the field of *CHIMERAS* {eg: A HORRIBLE OR UNREAL CREATURE OF THE IMAGINATION; A VAIN
OR IDLE FANCY}. Ordinarily, he is indeed deeply enough entangled
therein, although he cloaks his ill-founded claims through a popular
style, since he gives everything out as mere probability, reasonable conjecture, or analogy." [pages 65-66]
— MOTHER'S LITTLE HELPERS —
[Written 5 July 2017]
"TRUMP IS OFF SOMEWHERES.
FAKE NEWS HELTER SKELTER.
EVERYONE CHANTS DESPAIRS.
PARADES OF MUMMY HELPER.
MELANIA HAS LOST SOME PAIRS .
MIGHT HE WEAR 'EM AS *WELTER*?
PRANCING WITH SUCH *AYRES*.
SHIP OF STATE IN DEEP WATER."
{@8: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#416); Ego: 36 - STRENGTH: CH'IANG (#335)}
{@9: Sup: 44 - STOVE: TSAO (#460); Ego: 78 - ON THE VERGE: CHIANG (#413)}
*AYRES* (noun):
- Archaic spelling of air.
- From Latin āer, from Ancient Greek ἀήρ (aḗr)
#799 - MALE TOTAL: #416 as [#80, #5, #100, #10, #80, #1, #300, #8, #200,
#5, #10] = peripatéō (G4043): {UMBRA: #1381 % #41 = #28} 1) to walk; 1a)
to make one's way, progress; to make due use of opportunities; 1b)
TEMPORAL RECONCILIATION AND FORECASTING ACROSS A TIME HIERARCHY WITH
META RULE POSTULATES
#151 as [#1, #80, #70] = apó (G575): {UMBRA: #151 % #41 = #28} 1) of separation; 1a) of local separation, after verbs of motion from a place
i.e. of departing, of fleeing, ...; 1b) of separation of a part from the whole; 1b1) where of a whole some part is taken; 1c) of any kind of separation of one thing from another by which the union or fellowship of
the two is destroyed; 1d) of a state of separation, that is of distance;
1d1) physical, of distance of place; 1d2) temporal, of distance of time;
1e) *OF* *ORIGIN*; 1e1) of the place whence anything is, comes, befalls,
is taken; 1e2) of origin of a cause;
#670 - DEME TOTAL: #76 as [#300, #100, #70, #80, #70, #50]/
#820 as [#300, #100, #70, #80, #70, #200] = trópos (G5158): {UMBRA: #820
% #41 = #41} 1) a manner, way, fashion; 1a) as, even as, like as; 2)
manner of life, character, deportment;
<http://www.grapple369.com/Savvy/? run:Heuristic&date:2024.11.7&time:16.11&run:Mystery&tetra:12&run:Daily&time:16.11>
BING COPILOT @ 1611 HOURS ON 7 NOVEMBER 2024: "HOW ARE THE GREEK TERMS τροχος AND τροπος RELATED?
The Greek terms τροχος (trokhos) and τροπος (tropos) share a linguistic
root and are both related to the concept of movement or rotation.
⁃ τροχος (trokhos): This word means "wheel" and is directly
related to physical motion, specifically circular or rotational
movement. A wheel is a circular object that rotates around an axle,
enabling movement from one place to another.
⁃ τροπος (tropos): This term means "way," "manner," or "turn,"
and is used more abstractly. It refers to the manner or style of doing something, or a particular course of action. In a broader sense, it can
also denote a "turn" or "change" in direction, similar to how a wheel
turns.
Both words are connected through the idea of turning or changing
direction, whether physically (τροχος) or metaphorically (τροπος).
Fascinating how languages intertwine, isn't it? Anything else you’d like
to explore?
#1340 as [#300, #100, #70, #600, #70, #200] = trochós (G5164): {UMBRA:
#1340 % #41 = #28} 1) a wheel;
#473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA:
#473 % #41 = #22} 1) *SOURCE*, *ORIGIN*; 1a) a book of one's lineage,
i.e. in which his ancestry or progeny are enumerated; 2) used of birth, nativity; 3) of that which follows origin, viz. existence, life; 3a) the wheel of life (Jas 3:6), other explain it, the wheel of human origin
which as soon as men are born begins to run, i.e. its course of life;
#239 as [#4, #200, #20, #10, #5] /
#239 as [#5, #4, #200, #20, #10] = derek (H1870): {UMBRA: #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(fig.); 1f) of moral character (fig.);
#360 as [#20, #60, #80, #200] / [#60, #80, #200, #20] = çêpher (H5612): {UMBRA: #340 % #41 = #12} 1) book; 2) missive, document, writing, book;
2a) missive; 2a1) letter (of instruction), written order, commission, request, written decree; 2b) legal document, certificate of divorce,
deed of purchase, indictment, sign; 2c) book, scroll; 2c1) book of prophecies; 2c2) genealogical register; 2c3) law-book; 2c4) book (of
poems); 2c5) book (of kings); 2c6) books of the canon, scripture; 2c7)
record book (of God); 2d) book-learning, writing; 2d1) be able to read
(after verb 'to know');
On 11/7/24 11:03, dolf wrote:
EMAIL TO HISTORY DEPARTMENT OXFORD UNIVERSITY @ 1829 HOURS ON 3
NOVEMBER 2024: "INFORMAL RESEARCH NOTES IN RESPONSE TO NORTH KOREA'S
USAGE OF "SACRED WAR" AND WHETHER IT IS A RUSE WHICH HAS HISTORICAL
PRECEDENT GIVEN A DERIVATION OF THE NOTION Bù ěr shé wéi kè (布爾什維
克 / 布爾甚維 克): BOLSHEVIK APPEARS within THE T'AI HSÜAN CHING in >> contradiction to HILTER'S usage of the #511 / #549 - MORPHOSIS
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. *EVERYDAY*, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

<https://x.com/Telegraph/status/1852410955721773375>
Good alternative to having depraved criminals, dodgy cooks or #137 -
ISLAMO-FASCISTS fighting your RUSSIAN cause ...
#17 as [#9, #6, #2] = ṭôwb (H2896): {UMBRA: #17 % #41 = #17} 1) good,
pleasant, agreeable; 1a) pleasant, agreeable (to the senses); 1b)
pleasant (to the higher nature); 1c) *GOOD*, *EXCELLENT* (*OF* *ITS*
*KIND*); 1d) good, rich, valuable in estimation; 1e) good,
appropriate, becoming; 1f) better (comparative); 1g) glad, happy,
prosperous (of man's sensuous nature); 1h) good understanding (of
man's intellectual nature); 1i) good, kind, benign; 1j) good, right
(ethical); 2) a good thing, benefit, welfare; 2a) welfare, prosperity,
happiness; 2b) good things (collective); 2c) good, benefit; 2d) moral
good; 3) welfare, benefit, good things; 3a) welfare, prosperity,
happiness; 3b) good things (collective); 3c) bounty;
H2896@{
{@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)},
{@2: Sup: 15 - REACH: TA (#24); Ego: 6 - CONTRARIETY: LI (#15)},
{@3: Sup: 17 - HOLDING BACK: JUAN (#41); Ego: 2 - FULL CIRCLE: CHOU
(#17)},
Male: #41; Feme: #17
} // #17
Besides the NORTH KOREAN War rhetoric was getting too long in the
tooth such that if there was no action the supreme leader's goose
would be cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.
#469 - FEME TOTAL: #145 as [#7, #6, #50, #6, #400] = zânâh (H2181):
{UMBRA: #62 % #41 = #21} 1) *TO* *COMMIT* *FORNICATION*, *BE* *A*
*HARLOT*, *PLAY* *THE* *HARLOT*; 1a) (Qal); 1a1) to be a harlot, act
as a harlot, commit fornication; 1a2) to commit adultery; 1a3) to be a
cult prostitute; 1a4) *TO* *BE* *UNFAITHFUL* (*TO* *GOD*) (fig.); 1b)
(Pual) to play the harlot; 1c) (Hiphil); 1c1) to cause to commit
adultery; 1c2) to force into prostitution; 1c3) to commit fornication;
YOUTUBE: "MICHAEL JACKSON - WHO IS IT (OFFICIAL VIDEO)"
<https://www.youtube.com/watch?v=PfrV_6yWbEg>
2ND TWEET: Strange to use the words "SACRED WAR" ONTIC: #157 --> ALSO
NOME #41 / DEME: #237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in
attempts by RUSSIA TO EVADE NAZI EQUIVALENCE when bibles are
prohibited in NORTH KOREA -- perhaps the sacred text is MAO ZEDONG's
1937 thesis on #312 - CONTRADICTION.
NOME OF EGYPT: 17 ּ
GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I
am not one of prating tongue.
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
ONTIC_OBLIGANS_157@{
{@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)},
{@2: Sup: 74 - CLOSURE: CHIH (#91 - MALE DEME IS UNNAMED {%1});
Ego: 57 - GUARDEDNESS: SHOU (#74)},
{@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9} / I AM NOT A TELLER OF LIES {%9}); Ego: 77 - COMPLIANCE: HSUN
(#151 - MALE DEME IS UNNAMED {%16})},
{@4: Sup: 76 - AGGRAVATION: CHU (#237 - MALE DEME IS UNNAMED
{%17}); Ego: 6 - CONTRARIETY: LI (#157 - I AM NOT ONE OF PRATING
TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
{%41})},
Male: #237; Feme: #157
} // #157
#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b)
wisdom (in administration); 1c) shrewdness, wisdom; 1d) wisdom,
prudence (in religious affairs); 1e) wisdom (ethical and religious);
#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
#145 as [#90, #50, #5] = tsinnâh (H6793): {UMBRA: #145 % #41 = #22} 1)
something piercing, *HOOK*, barb; 1a) meaning dubious; 2) coolness,
*COLD* (*OF* *SNOW*); 3) shield, large shield, buckler; 3a) shield;
"LET THEIR *TABLE*-H7979 BECOME A SNARE BEFORE THEM: AND THAT WHICH
SHOULD HAVE BEEN FOR THEIR WELFARE, LET IT BECOME A TRAP." [Psalm 69:22]
<http://www.grapple369.com/Savvy/?
male:272&feme:145&ontic:288&deme:217&idea:145&run:Mystery&tetra:17>
SEE PAGES 49 TO 54 ABOVE ON TETRA #17: DURING MAO ZEDONG'S ERA
(OFFICE: 20 MARCH 1943 – 9 SEPTEMBER 1976) WHERE THERE APPEARS TO BE
ABNORMAL DICTIONARY ENTRIES AS ABSENCE OF LINGUISTIC USAGE TO SEVERAL
TRIPARTITE NUMBER ELEMENTS: [#3, #17, #18, #74] THAT MAY BE ASSOCIATED
WITHIN HIS AUGUST 1937 TREATISE ON CONTRADICTION AS A LENINIST
PHILOSOPHICAL ACCOMMODATION TO THEN CREATE A HOMOGENEOUS SOCIETY.
3RD TWEET: Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): BOLSHEVIK
shí (什) appears to be a glyph anomaly and is elsewhere taken to be a
variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候 /
甚 麼時候): when?; at what time?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:布>
#47 = [#47]
bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to
announce, 4. to arrange, 5. an ancient coin, 6. to bestow, 7. to
publish, 8. Bu, 9. to state; to describe
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爾>
#179 = [#16, #19, #29, #50, #65]
ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle
with no meaning, 4. final particle marking a question, 5. you; thou,
6. this; that
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:甚>
#62 = [#62]
shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4.
excessive; more than, 5. a group of ten sections in the Shijing, 6.
Shi, 7. tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11.
ten, 12. definitely; certainly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:維>
#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72,
#79]
wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>
#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to
limit, 3. to cut down; to harm, 4. to exploit; embezzle, 5. severe;
harsh, 6. to set a date; to set a time limit, 7. to digest, 8. gram,
9. able
#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25,
#32, #46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38,
#39, #40, #45, #49, #51, #80]
<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>
#434 - ONTIC TOTAL: #161 as [#30, #100, #4, #300] /
#1034 - ONTIC TOTAL: #161 as [#30, #100, #4, #300, #600] = qâdash
(H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify,
prepare, dedicate, be hallowed, be holy, be sanctified, be separate;
1a) (Qal); 1a1) to be set apart, be consecrated; 1a2) to be hallowed;
1a3) consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred
or majestic; 1b2) to be honoured, *BE* *TREATED* *AS* *SACRED*; 1b3)
to be holy; 1c) (Piel); 1c1) to set apart as sacred, consecrate,
dedicate; 1c2) to observe as holy, keep sacred; 1c3) to honour as
sacred, hallow; 1c4) to consecrate; 1d) (Pual); 1d1) to be
consecrated; 1d2) consecrated, dedicated; 1e) (Hiphil); 1e1) to set
apart, devote, consecrate; 1e2) to regard or treat as sacred or
hallow; 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep oneself apart
or separate; 1f2) to cause Himself to be hallowed (of God); 1f3) to be
observed as holy; 1f4) to consecrate oneself;
#286 - ONTIC TOTAL: #161 as [#6, #30, #100, #90, #10, #50] = qâtsîyn
(H7101): {UMBRA: #250 % #41 = #4} 1) chief, ruler, commander; 1a)
chief, *COMMANDER* (*IN* *WAR*); 1b) *DICTATOR*; 1c) ruler (of one in
authority);
#311 as [#30, #200, #80, #1] / [#20, #200, #80, #1, #10] /
#1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA:
#281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1)
of God; 1a2) healer, physician (of men); 1a3) *OF* *HURTS* *OF*
*NATIONS* *INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4) of individual
distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of
persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4)
of personal distress (fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of
national defects or hurts (fig); 1d) (Hithpael) in order to get healed
(infinitive);
In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once
more. In 1293 Tokhta, with the support of Nogai, organised a punitive
campaign against Dmitri led by the Tatar Dyuden (or Tuden). With
Andrey himself taking part, Dyuden led the Tatar troops into Rus land
and devastated 14 cities in total: Murom, Suzdal, Vladimir, Yuriev-
Polsky, Pereslavl- Zalessky, Uglich, Rostov, Yaroslavl, Moscow,
Kolomna, Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver.
<https://rusmania.com/ history-of-russia/13th-century>
4TH TWEET: We would as an informal research opinion seek to CAUTION
THE RUSSIANS ABOUT THE VATICAN MOLE related to tenures of
STENOGRAPHER, venture to classify such as being a seminal and TEMPORAL
DEMARCATION (ie. the action of fixing the boundary or limits of
something) made in conformity to contending values based interests
championed by HENRY PICKER (member of the party in 1930) who took
TABLE TALK notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH
1942 until #275 - 2 AUGUST 1942 as to suggest a subterfuge (ie.
steganography is the practice of hiding a message within another
message or object).
REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason
she is opposed to all progress. It adds little to our KNOWLEDGE OF THE
CREATOR when some parson presents to us an indifferent copy of a man
as his conception of the Deity. In this respect, at least, the
Mohammedan is more enlightened, when he says: to form a conception of
Allah is not vouchsafed to man. The most pressing danger, as I see it,
is that Christianity, by adhering to a conception of the Beyond which
is constantly exposed to the attacks of unceasing progress, and by
binding it so closely to many of the trivialities of life which may at
any moment collapse, is ripening mankind for conversion to
materialistic #1291 - *BOLSHEVISM*. And that is a terrible tragedy.
Man will lose all sense of proportion, and once he considers himself
to be the lord of the universe, it will be the end of
everything." [page 606]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:45>
#45 - 𝌲大 = #219 / #381 / #496
COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
RANGE: 08 to noon 12 JULY
[#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
#55 {@2: Sup: 78 - ON THE VERGE: CHIANG (#101); Ego: 55 -
DIMINISHMENT: CHIEN (#78)}
#54 {@3: Sup: 51 - CONSTANCY: CH'ANG (#152); Ego: 54 - UNITY: K'UN
(#132)}
#50 {@4: Sup: 20 - ADVANCE: CHIN (#172); Ego: 50 - VASTNESS / WASTING:
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
#35] {@5: Sup: 55 - DIMINISHMENT: CHIEN (#227); Ego: 35 - GATHERING:
LIEN (#217)}
TELOS TOTAL: #217
ONTIC TOTAL: #182
APPRAISAL #3: Treating the small as great (大不大)
Helps in becoming great. (利以成大)
FATHOMING #3: Making great use of the small (大不大)
MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)
#675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76]
zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a
writing; a work, 5. to dress as; to be disguised as, 6. to create; to
make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
aroused, 11. activity; action; undertaking, 12. to regard as
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4.
basis
#888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]
#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] /
#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:3>
#3 - 𝌈礥 = #177 / #339 / #454
COGITO: [#59, #48, #55, #19, #49] as #3 - MIRED (HSIEN)
RANGE: 31 DECEMBER to noon 04 JANUARY
[#59 {@1: Sup: 59 - MASSING: CHU (#59); Ego: 59 - MASSING: CHU (#59)}
#48 {@2: Sup: 26 - ENDEAVOUR: WU (#85); Ego: 48 - RITUAL: LI (#107)}
#55 {@3: Sup: 81 - FOSTERING: YANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 55 - DIMINISHMENT: CHIEN (#162)}
#19 {@4: Sup: 19 - FOLLOWING: TS'UNG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 19 - FOLLOWING: TS'UNG (#181 - I LEND NOT A
DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO
CURSETH THE KING {%35})}
#49] {@5: Sup: 68 - DIMMING: MENG (#253); Ego: 49 - FLIGHT: T'AO (#230)}
TELOS TOTAL: #230
ONTIC TOTAL: #532
FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 /
12 JULY 1941 AS IDEA #3: "At the end of the last century the progress
of science and technique led liberalism astray into proclaiming man's
mastery of nature, and announcing that he would soon have dominion
over space. But a *SIMPLE* *STORM* *IS* *ENOUGH*—and everything
collapses like a pack of cards!
#919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
(H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to
be dark; 1b) (Hiphil); 1b1) *TO* *DARKEN*; 1b2) to cause to mourn; 1c)
(Hithpael) to grow dark;
"AND IT CAME TO PASS IN THE MEAN WHILE, THAT THE HEAVEN WAS *BLACK*-
H6937 WITH CLOUDS AND WIND, AND THERE WAS A GREAT RAIN. AND AHAB RODE,
AND WENT TO JEZREEL." [1Kings 18:45]
In any case, we shall learn to become familiar with the laws by which
life is governed, and acquaintance with the laws of nature will guide
us on the path of progress. As for the why of these laws, we shall
never know anything about it. A thing is so, and OUR UNDERSTANDING
CANNOT CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the
wonderful notion of that all-mighty being whose law he worships.
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4.
basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46,
#60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) to
get knowledge of, come to know, God; 3) to find out for one's self, to
acquire, get, obtain, procure;
Fundamentally in everyone there is the feeling for this all-mighty,
which we call God (that is to say, the dominion of natural laws
throughout the whole universe). The priests, who have always succeeded
in exploiting this feeling, threaten punishments for the man who
refuses to accept the creed they impose.
#296 - MALE TOTAL: #253 as [#80, #1, #10, #4, #1, #200] = paîs
(G3816): {UMBRA: #291 % #41 = #4} 1) a *CHILD*, boy or girl; 1a)
infants, children; 2) servant, slave; 2a) an attendant, servant, spec.
a king's attendant, minister;
#797 - FEME TOTAL: #230 as [#500, #70, #2, #5, #100, #70, #50] =
phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) *INSPIRING* *FEAR*,
terrible, formidable; 2) affected with fear, timid
#1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] =
staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a *CROSS*; 1a) a well
known instrument of most cruel and ignominious punishment, borrowed by
the Greeks and Romans from the Phoenicians; to it were affixed among
the Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the
arbitrary pleasure of the governors, upright and peaceable men also,
and even Roman citizens themselves; 1b) *THE* *CRUCIFIXION* *WHICH*
*CHRIST* *UNDERWENT*; 2) an upright 'stake', esp. a pointed one, used
as such in fences or palisades;
When one provokes in a child a fear of the dark, one awakens in him a
feeling of atavistic dread. Thus this child will be ruled all his life
by this dread, whereas another child, who has been intelligently
brought up, will be free of it. It's said that every man needs a
refuge where he can find consolation and help in unhappiness. I don't
believe it! If humanity follows that path, it's solely a matter of
tradition and habit. That's a lesson, by the way, that can be drawn
from the #1291 - *BOLSHEVIK* front.
THE RUSSIANS HAVE NO GOD, AND THAT DOESN'T PREVENT THEM FROM BEING
ABLE TO FACE DEATH. WE DON'T WANT TO EDUCATE ANYONE IN ATHEISM." [page 6]
FOR FURTHER SEE: "ABOMINATION OF DESOLATION: CHRISTO-FASCIST CAUSE OF
REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X
#364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA"
<http://www.grapple369.com/Groundwork/Table%20Talk%20-
%20Eucharist%20Research%20Summary.pdf>
The question we have relating to the LUO SHU SQUARE having a SWASTIKA
(卐 or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN
hieroglyphic bḥdt relative to the 17th nome (for which we have an
— (DRAFT) ON VIABILITY FOR SPORT: #366 - CHALLENGE (quarrelous) / mìng (命):
DECREE OF HEAVEN AS NEGATION OF #169 - fēng (豐): FERTILE + #197 - tián (田):
LAND
(c) 2024 Dolf Leendert Boek, Published: 29 November 2024
We’re shortly to receive MICHAEL NYLAN’s translation and edition of YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no earlier than 8 CE) to make consideration upon the troublesome conjecture of “SCHOOL OF THOUGHT” given the T’AI HSÜAN CHING might be considered an #196
- apothecarial COMPOSITION.
MICHAEL NYLAN (BERKELEY.EDU) @ 0803 HOURS ON 11 FEBRUARY 2024: "WHETHER
THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF THOUGHT / TORAH JUDAISM?
If you knew my work, you would know that there was no Daoist school of thought in the Han.
That there may have been cross-cultural borrowings goes without saying.
But the direction of borrowing is not always clear, nor can such borrowings be proven,
Since many ideas are independently developed in different cultures."
fǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
#309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
#795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10, #200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
DOLF @ 1705 HOURS ON 11 FEBRUARY 2024: "If I may state this very politely
but nonetheless with great clarity, it is a matter of concern to myself
that in having engaged within urgent labour in relation to the NEW YORK TERRORIST ATTACK dated 11 SEPTEMBER 2001 concerning its being a TRIPARTITE v's BIPARTITE NUMBER META LOGIC issue as the possibility of it having an impetus as systemic BIPARTITE NUMBER foundation of ISLAMIC BELIEF which is consequential to a conformity with REDUCTIO AD HITLERUM AS TABLE TALK IDEA #303 - 28 AUGUST 1942 that specifically relates to “NEW YORK SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK” whereby a perusal of your academic research appears to convey a disposition towards COGITO #45 - GREATNESS
(TA) - 𝌲大 = #496 / [#23, #55, #54, #50, #35].
I quite accept your DISTINGUISHED scholarly opinion "IF YOU KNEW MY WORK,
YOU WOULD KNOW THAT THERE WAS NO DAOIST SCHOOL OF THOUGHT IN THE HAN" as punctilious #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / [#25, #76, #47, #59, #57] custodian (ie. THE UNAVOIDABLE ANALOGY IS TO
EITHER A DUTIFUL CATHOLIC WIFE IN THE KITCHEN OR ONE WITH POISON ON A
COMFORT WOMAN'S LIPS IN THE FÜHRERBUNKER BENEATH THE REICH CHANCELLERY GARDEN AND AS TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF ARCHITECTURAL AND POLITICAL HISTORY OVER ANY CLANDESTINE CATHOLIC UBER
ALLES MENTALITY AS ANTI-SEMITISM) of early Chinese history from the fifth century BC to the fifth century AD, with an emphasis on the sociopolitical context such as myths and rituals, aesthetic theories and material culture, belief: "No translation can ever hope to fully suggest the intricate beauty of the original text by YANG HSIUNG. My hope is simply that this study will revive interest in this important thinker. It is an invitation to others to enter into the pleasures of HAN PHILOSOPHY. [NYLAN, page xi]
YANG HSIUNG (53 BCE to 18 CE) initially won fame under EMPEROR CH'ENG (r. 33-7 B.C.) for long prose-poems (fu) whose satirical content was cloaked in lush imagery, hyperbole, and allusion. By the reign of EMPEROR AI (r.
71 B.C.), however, YANG HSIUNG had redirected his considerable talents to the writing of two philosophical works, the FA YEN (MODEL SAYINGS) and the T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) ...
The initial difficulty, of course, lay in determining the exact boundaries
of each logical category, so that inferences were not mistakenly drawn. Generations of Chinese scholars, first the early Logicians and later the
Han scholastics, devoted a great deal of time and energy to this problem.
Due to the occasional rift between logic and language, their first task was to establish formal rules of logic (ie. ON 28 JANUARY 2024 WE RAISED WITH YOURSELF AN IMPORTANT ISSUE OF VARIANCE TO THE META-DESCRIPTOR
NOMENCLATURE, RETENTION OF AGENCY INTEROPERABILITY AND ITS SUITABLE REPRESENTATION OF FACULTY REQUIREMENTS. FOR INSTANCE WE NOTE THAT THE FOLLOWING CAN BE NUANCED AND THAT OUR PRIOR ASSUMPTIONS CONFORMED TO THE COGITO PREMISES OR DIALECTIC TO A DEVISED NEURAL LINGUISTIC PRAGMA:
#52 - MEASURE --> CANON = kanṓn (G2583):
#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW
AND PROVIDED TO YOU THE PROPOSITION OF THE COGITO ARRAY AS THEN THE MEAN
FOR CONSCIOUSNESS AS IMAGO DEI) by which to discover the defining characteristics of each entity in the universe, so that essential
attributes could be clearly distinguished from accidental attributes...
While it was relatively simple to agree upon fundamental definitions for animals, shapes, and inanimate objects, the true definition of human nature was a thornier problem, as it touched upon a host of problems which stubbornly resisted solution by the logical method:
- What is the proper definition of human nature?
- What is the proper sphere and existential significance of human activity?
- What can humans reasonably hope to accomplish in this life?
FOR EXPLANATION SEE APPENDIX #560 - ANAMNESIS ON EMAILS TO SEVERAL
PROFESSORS @ 1647 HOURS ON 14 SEPTEMBER 2024: "COMMENT ON
DISENFRANCHISEMENT OF INDIGENOUS POPULATION: IS THE 3,000-YEAR-OLD
BABYLONIAN TABLET WITH FLOOD NARRATIVE EVIDENCE OF ANAMNĒSIS?"
In the Han Confucian synthesis, then, the proto-scientist's impulse towards categorization and the logician's search for orderly expression joined
forces with the ethical concerns of the traditional scholar. Categorical thinking, inherently preoccupied with the relation of macrocosm to
microcosm, came to be applied to many areas of inquiry, most significantly (1) portent theory; (2) the rectification of names; and (3) point-by-point analogies between the human body, the body politic, and the universe. We are familiar enough with body analogies; we often talk of "heads of state," for example. Portent theory and the rectification of
names, however, may need some explanation for the modern reader. [NYLAN,
page 67]
The impact of YANG HSIUNG'S PHILOSOPHY on later Chinese thought is undeniable. The historian PAN KU (32-92 CE) revered YANG HSIUNG as one of
the THREE GREAT CONFUCIAN PHILOSOPHERS OF WESTERN HAN, in company with LIU HSIANG and LIU HSIN. PAN KU'S opinion was shared by the leading Eastern Han thinkers, including HUAN T'AN, WANG CH'UNG, CHANG HENG, YING SHAO, and Sung Chung, all of whom appreciated the breadth and critical acumen of YANG HSIUNG'S writings. Through them, the T'AI HSÜAN provided inspiration and vocabulary for the HSÜAN HSÜEH movement (in Chinese, "Mystery Learning") of the post-Han period. The Mystery, in fact, continued to greatly influence Chinese thought for a millennium, until prominent SUNG thinkers like SU
HSÜN (1009-1066) and CHU HSI (1130-1200) applied contemporary standards retroactively to YANG HSIUNG, thereby discrediting him on three counts:
(a) his service at the court of the "usurper" WANG MANG (r. 923);
(b) his outright rejection of the theory of human nature proposed by the Confucian master Mencius (c. 371-289); and
(c) his supposed presumption in composing ''classics" in imitation of the sages. [NYLAN, pages 1, 2]
MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry, I, too, participated in Sept. 11.
Your aggressiveness does not mean that I [wont] need to continue the conversation."
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E8%B1%90>
#169 = [#2, #45, #46, #76]
fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. fertile, 7. Feng [surname], 8. great
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%B0>
#197 = [#30, #43, #49, #75]
tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
land, 4. Tian, 5. to cultivate a field, 6. an allotment of land, 7. a cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to hunt
#366 = [#2, #45, #46, #76, #30, #43, #49, #75]
[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
#46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
#76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18})}
#30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI (#199)}
#43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
#49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
#75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH (#366)}
<http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
TELOS TOTAL: #366
ONTIC TOTAL: #422
DEME TOTAL: #230
#1095 - FEME TOTAL: #366 as [#400, #3, #10, #1, #10, #50, #70, #50, #300, #1, #200] = hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to
be well, *TO* *BE* *IN* *GOOD* *HEALTH*; 2) metaph.; 2a) of Christians whose opinions are free from any mixture of error; 2b) of one who keeps the graces and is strong;
#2301 - MALE TOTAL: #275 as [#200, #800, #200, #1, #300, #800] = sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to rescue from danger or destruction; 1a) one (from injury or peril); 1a1) to
save a suffering one (from perishing), i.e. *ONE* *SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO* *HEALTH*; 1a2) to preserve one who is in danger of destruction, to save or rescue; 1b) to save in the technical biblical sense; 1b1) negatively; i) to deliver from the penalties of the Messianic judgment; ii) to save from the evils which obstruct the reception of the Messianic deliverance;
#1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
(H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified;
#1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation, usage; 1a) decree, edict, commission; 1b) law, rule;
My SPECIALIST DOCTOR was GOBSMACKED by the PROFESSOR's assertion of "AGGRESSION BEING THEN CAUSE FOR DISCONTINUING DIALOG" as response to my POSTERING VIVID DEPICTIONS: #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / [#25, #76, #47, #59, #57] in putting forth the notion that there was an ACADEMIC #27 - DUTY to discharge an accountability for the literary work titled T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) which was translated with commentary in 1993 that by the refutable evidence, was responsible for World War II as the deadliest military conflict in history where an estimated total of 70–85 million people perished.
Of course, YANG HSIUNG could claim to be emulating the model of Confucius, who "seldom spoke of ming," presumably because the most sacred aspects of human existence are taboo. But it is no less likely that YANG'S reticence
is meant to entice the reader to embark upon that step-by-step immersion in the sage-author's mind that SCHOOLS THE READER IN THE MORAL PROCESS ITSELF.
#12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION / SABBATH
#17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE / HONOUR PARENTS
#26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY / DO NOT KILL
#65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST AUTONOMY
#66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE / DO NOT STEAL
#71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL / DON'T BEAR FALSE WITNESS #76 - 𝍑劇 = #527 - MANIFESTING NORM APPRAISAL / DO NOT COVET
YANG HSIUNG imbedded the necessary clues to his solution for ming in three linked statements. The longest passage begins:
Someone asked about ming. I replied, "Ming refers to the decrees of Heaven. It has nothing to do with people's actions." "If people's actions do not constitute ming, I beg to ask what about people's actions?" I responded:
"By [their actions] they may be preserved or lost; by them they may live or die. [Still,] that is not ming. Ming refers to what cannot be avoided."
A second passage from the Mystery echoes the last line of the preceding statement with one important change; it substitutes "time" for ming or the Decree, saying, "TIME IS WHAT CANNOT BE OVERCOME." And a third passage repeats the association of ming with time in defining the Decree as "what
is timely or not."
YANG HSIUNG'S first statement about ming suggests that "fate" is an
adequate translation for the term if we do not invest it with supernatural overtones. Ming in referring to time (meaning "present circumstance" as
well as "opportune time") describes the involuntary and imposed part of
human existence that will not change through individual effort. [NYLAN,
pages 39, 40]
The early Chinese assumed that the transition from primordial chaos to civilized order represented successive stages of increasing
differentiation. In effect, the Chinese argued that the world as they knew
it had evolved by a process analogous to human attempts to identify, demarcate, and name significant geographical, political, social, and religious boundaries. [NOMES OF EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH FOR SAPIENCE?] From this they concluded that there existed in the
primordial Tao a divine basis for the development of the various human orders. Some Han thinkers even argued that humans engaged in the search for intrinsic categories can further or complete the cosmic processes through their continual ordering and reordering of categories. This helps to
explain why categorical thinking and correlative thought figure so largely
in Chinese philosophical writings. [NYLAN, page 68]
Among modern translators, no consensus exists about the proper definition
of ming; the term is most often rendered as fate or Decree (as in my own introductory remarks), but it is also translated as variously as "duty," "destiny," "predestination," "causal connections and their possibilities," "manifestation of Heaven's will," "the inevitable," "empirical facts," "created world," "lifespan," "objective circumstances," "circumstances
beyond human control," and so on. The problem is not simply one of translation. Any Chinese of YANG HSIUNG'S time would have found a
bewildering array of usages for the term, some mutually contradictory. In part, the confusion stemmed from a typical feature of Chinese classical philosophy, in which rival thinkers consciously used the same terminology
to articulate significantly different ideas. But there were also
unconscious adoptions of meanings through conceptual overlays and etymological extensions as the so-called "Hundred Schools" of philosophy emerged from the earlier religious matrix.
THERE IS THE OBVIOUS CONSIDERATION ABOUT THE INNATE LACK (ie. IF YOU KNEW
MY WORK we'd know that you've put "schools" in QUOTATION MARKS TO INDICATE
MY OWN DISTRUST of the attempt by many scholars to pigeonhole the works of various thinkers into different "schools") OF ACADEMIC INTEGRITY and is it any different to SAMUELE BACCHIOCCHI [29 JANUARY 1938 to 20 DECEMBER 2008] getting his doctoral thesis on "FROM SABBATH TO SUNDAY" from the Pontifical Gregorian University?
Do we have to ask, whether such CONTEMPTUOUS NONCHALANCE (ie. perhaps just your reply will be so pre-occupying much like throwing a dog a bone) as
reply to a SUBSTANTIAL ENQUIRY is entirely due to your ACADEMIC COHORT upon that issue being RAOUL BIRNBAUM, as to whether he is in any manner related
to PIERRE BIRNBAUM as visiting PROFESSOR OF JEWISH STUDIES AT COLUMBIA UNIVERSITY and therefore a proponent of NOAHIDE LAWS (in CONTRA to COGITO
#26 - ENDEAVOUR (WU) 𝌟務 = #477 - JUDGEMENT SENSIBILITY [#23, #48, #36, #81, #54] ENDORSED BY THE AMERICAN CONGRESS ON 13 APRIL 1992 AS 106 STATUTE PUBLIC LAW 102-268 DESIGNATING 14 APRIL 1992 as EDUCATION AND SHARING DAY USA) for UNTOUCHABLE GOY FILTH reinforced by recent ANTI-ZIONIST / TORAH JEWISH CONDUCT post 7 OCTOBER 2023 and their prohibitions on DISSEMINATING TORAH KNOWLEDGE as WORLDVIEW of IDOLATRY in denial and its INEVITABLE NIHILISTIC CONSEQUENCE.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>
As we conveyed by email on 1500 HOURS ON 10 FEBRUARY 2023, is the consideration of ROMAN ERA political censure (a pious euphemism concerning death or crucifixion for convenient opposition elimination [Acts 3:14,
26:21; Philippians 3:4-6] and more recently the WORLD JEWISH CONGRESS
opened an OFFICE IN THE VATICAN ON 19 OCTOBER 2023 in preparation for the GREATEST WHITEWASH OF HUMAN HISTORY 1939-1945 as genocide not seen since JESUS OF NAZARETH was linen wrapped and placed within a SEPULCHRE as COGITO #33 - CLOSENESS (MI) - 𝌦密 = #484: 3 APRIL 33 CE [#49, #75, #62, #22, #22]
that the BIBLICAL NEW TESTAMENT record as a matter of survival, conveys
both obscured and dispersed commentary.
We therefore need to examine:
1) Whether YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in circa 19
AD might be considered as being a further development in his nomenclature thought as an #196 - apothecarial COMPOSITION associated to the WELL-FIELD (ie. viability for sports) PARADIGM.
FOR EXAMPLE THE FOUR / FIVE TECHNOLOGY INNOVATIONS MIGHT BE:
- Well-field system (井田; jǐng tián) #330 = [#39, #40, #54, #30, #43, #49,
#75]
Eight outer sections (私田; sītián) #229 = [#32, #30, #43, #49, #75]
Center section (公田; gōngtián) as #289 = [#38, #54, #30, #43, #49, #75]
Challenge / quarrelous negation (豐田; fēngtián) as #366 = [#2, #45, #46, #76, #30, #43, #49, #75] as an historical precedent 25 DECEMBER 1770
- Morphosis Dynamic as temporal hypostasis immersive interoperability.
2) And verify the precise number of SEGMENTS which our preliminary investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS
3) The implications of the notion that the TETRA #36 (*) being the locus for BOER WAR MEMORIAL DAY on 31 MAY, has a COMMON FUSION #CENTRE POINT between COURSE OF NATURE (T’AI HSÜAN CHING) and ROMAN PROTOTYPE #FOUR which
is the SUM to the PYTHAGOREAN BIPARTITE NUMBER #EIGHT AUTONOMOUS PROTOTYPE DELIMITER and is also AMBIGUOUS insofar the 64 x TRIGRAMS which are
mentioned in the discourse H1 - CREATIVE PRINCIPLE/HEAVEN, FORCE, STRONG ACTION, THE KEY, GOD; is also a paired association with TETRA #37
Perhaps a consideration of #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE TABLE TALK IDEA #177 and SUBTERFUGE by a former VATICAN MOLE / STENOGRAPHER: #174 - 21 MARCH 1942 until #275 - 2 AUGUST
1942 as evinced by HENRY PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976)] PROTOCOL DYNAMIC <http://www.grapple369.com/Savvy/?run:Morphosis> applied to the jǐng tián (井田): well-field system #330 = [#39, #40, #54,
#30, #43, #49, #75] of ancient china which comes from chinese character 井 (jǐng), meaning 'well' and looks like the # symbol; this character represents the theoretical appearance of land division: a square area of land was divided into nine identically sized sections; the eight outer sections (私田; sītián) #229 = [#32, #30, #43, #49, #75] were privately
cultivated by farmers, or nong in Chinese, one of the occupations of the four occupations system; and the #81 - SOVEREIGN JUXTAPOSITION (CHINA <—> TAIWAN) as center section (公田; gōngtián) as #289 = [#38, #54, #30, #43,
#49, #75] was communally cultivated on behalf of the government…
[WE HERE APPLY NUMBERED META PROPOSITIONS FOR CONFORMANCE MONITORING]
TEMPORAL HEURISTIC APPLIED TO PROFESSOR MICHAEL NYLAN’s RESPONSE @ 2222 HOURS ON 29 NOVEMBER 2024 (AEDT): “BE QUARRELOUS ALL YOU LIKE PROFESSOR BUT TIME IS WHAT CANNOT BE OVERCOME:
— APPLE RELISH —
"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."
PREFACE 6: WHEN WISDOM IS SPLENDID AND BRIGHT, SHINING EVERYWHERE WITHOUT LIMIT, ONE MAY AVOID UNFORESEEN DANGERS AND PROTECT HIS HEAVEN-DECREED DESTINY (以保天命). THUS, I HAVE WRITTEN "ASKING ABOUT SEEING CLEARLY."
YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
<https://www.youtube.com/watch?v=1_TuEO6Mttw>
#2092 as [#1, #100, #800, #40, #1, #300, #800, #50] = árōma (G759): {UMBRA: #942 % #41 = #40} 1) *SPICE*; perfume
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#2092 = [#2, #3, #4, #7, #8, #11, #12, #13, #14, #15, #16, #17, #18, #20, #22, #23, #26, #27, #28, #29, #30, #33, #35, #36, #39, #40, #41, #42, #45, #47, #48, #51, #53, #55, #56, #57, #59, #61, #64, #67, #68, #69, #70, #72, #73, #75, #76, #77, #78, #79, #81]
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order; to command, 12. further; moreover, 13. used after a verb, 14. very, 15.
already, 16. increasingly, 17. a reason; a cause, 18. Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:保>
#181 = [#6, #8, #37, #53, #77]
bǎo (保): 1. to defend; to protect, 2. insurance, 3. to insure or guarantee;
to maintain
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
#1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47, #48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]
tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high; sky high [prices], 12. very
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:命>
#366 = [#1, #8, #26, #53, #59, #62, #77, #80]
mìng (命): 1. life, 2. to order, 3. destiny; fate; luck, 4. an order; a command, 5. to name; to assign, 6. livelihood, 7. advice, 8. to confer a title, 9. lifespan, 10. to think
孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
#419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very; most, 4. to arrive
<http://www.grapple369.com/Savvy/?male:470&feme:419&ontic:184&deme:250&idea:419>
{@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN (#419)}
TELOS TOTAL: #419
ONTIC TOTAL: #184
DEME TOTAL: #250
"AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
THE GRACE OF GOD WAS UPON HIM. (ie. if born in 3/2 BCE then circa 10 CE), THEY *WENT*-G4198 UP TO JERUSALEM AFTER THE CUSTOM OF THE FEAST.
#986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
#70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating to the human spirit, or rational soul, as part of the man which is akin to God and serves as his instrument or organ; 1a) that which possesses the nature
of the rational soul; 2) belonging to a spirit, or a being higher than man but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE* *SPIRIT*; 3a) of
God the Holy Spirit; 3b) one who is filled with and governed by the Spirit
of God; 4) pertaining to the wind or breath; windy, exposed to the wind, blowing;
#1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5, #50, #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to lead over, carry over, transfer; 1a) to pursue the journey on which one has entered,
to continue on one's journey; 1b) to depart from life; 1c) to follow one, that is: become his adherent; 1c1) to lead or order one's life;
AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT. BUT THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S JOURNEY; AND THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND WHEN THEY FOUND HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.
AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE, SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING AND ANSWERS.
#419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 = #2}
1) house; 1a) house, dwelling habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the same household; 5b) family of descendants, descendants as organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
#1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō (G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
2a) to accommodate one's self to the opinions desires and interests of others;
#665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800): {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
life on earth; 1b) to live a new life in union with Christ, i.e. dedicated
to God;
AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM, SON, WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE SOUGHT THEE SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT ME? WIST YE NOT THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke 2:40, 42-50]
YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER (INCEPTION THEME)"
<https://www.youtube.com/watch?v=w8HdOHrc3OQ>
— ANZACS WHAT FOR? —
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."
{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
ONTIC TOTAL: #104
DEME TOTAL: #110
#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
#50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
its contents together; 2) to shake down, overthrow; 2a) to cast down from one's (secure and happy) state; 2b) to move, agitate the mind, to disturb one;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
<https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF NATURE – DEALING WITH WEATHER IN THE TRENCHES OF WW1
One of the most important battlegrounds of WW1 was the battle in the trenches. It was gruesome, for many reasons. At times the soldiers would be hunkered in the trenches for several days, waiting for something to happen. Then a conflict would occur, creating death and destruction.
One thing that is overlooked and not thought about is what the weather was like in the trenches. Weather plays a huge role in our everyday lives, and
in the trenches, troops had no way to evade it. Whether it was the summer heat, fall rains or winter’s cold bite, soldiers had to deal with what mother nature gave them.
Rain brought many problems for forces in the trenches, particularly in the fall and winter months. Water weakened the structural integrity of the wood by being soaked up and not having a chance to dry. It made the metal rust, eroding it. It also caused mud issues.
Trying to navigate through the muddy trenches, whether walking or trying to get out of them was horrendous. It was heightened by water drainage
problems within the trenches. Water that collected in the trenches could
get as high as waste-deep. The water formed pools that attracted bugs, disease, and rats. It also caused trench foot, one of the more well-known ailments of WWI.
Prolonged exposure to moisture and cold air lead to trench foot. Soldiers’ feet got soaked, and the longer their feet were exposed to those
conditions, the more likely they were to get trench foot. At first, their feet turned red due to poor blood supply. Once they began to decay, they produced an odor. As the symptoms developed the feet became swollen with blisters and sores. If untreated it led to gangrene and amputation.
The impact of rain on the trenches was worse at the beginning of the war
than it was at the end. As the war raged on, the design of the trenches changed leading to better drainage, but the weather continued to affect the trenches, especially during the winter months.
Winter in the trench combined the worst of the fall with cold weather.
There was still rain but also below freezing weather and snow.
Frostbite was rampant sometimes leading to amputation. Trenches did not provide any warmth. Everything froze; clothing, blankets, food, etc. It
also caused the walls of the trench to freeze, making them hard as a rock. <https://www.warhistoryonline.com/instant-articles/weather-trenches-ww1-like.html>
HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) / IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
#818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40, #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to cause to grow up, new, to make new; 1a) new strength and vigour is given to one; 1b) to be changed into a new kind of life as opposed to the former corrupt state;
SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE”
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
SEE ALSO: “If HITLER’S TABLE TALK deploys an #1436 - apotropaic @1: #123 /
@5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
then language independent?”
<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
Revision Date: 30 November 2024
dolf <dolfboek@hotmail.com> wrote:
— (DRAFT) ON VIABILITY FOR SPORT: #366 - CHALLENGE (quarrelous) / mìng (命):
DECREE OF HEAVEN AS NEGATION OF #169 - fēng (豐): FERTILE + #197 - tián (田):
LAND
(c) 2024 Dolf Leendert Boek, Published: 29 November 2024
We’re shortly to receive MICHAEL NYLAN’s translation and edition of YANG >> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
earlier than 8 CE) to make consideration upon the troublesome conjecture of >> “SCHOOL OF THOUGHT” given the T’AI HSÜAN CHING might be considered an #196
- apothecarial COMPOSITION.
MICHAEL NYLAN (BERKELEY.EDU) @ 0803 HOURS ON 11 FEBRUARY 2024: "WHETHER
THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF
THOUGHT / TORAH JUDAISM?
If you knew my work, you would know that there was no Daoist school of
thought in the Han.
That there may have been cross-cultural borrowings goes without saying.
But the direction of borrowing is not always clear, nor can such borrowings >> be proven,
Since many ideas are independently developed in different cultures."
fǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution >> xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
#309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
#795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10, >> #200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
DOLF @ 1705 HOURS ON 11 FEBRUARY 2024: "If I may state this very politely
but nonetheless with great clarity, it is a matter of concern to myself
that in having engaged within urgent labour in relation to the NEW YORK
TERRORIST ATTACK dated 11 SEPTEMBER 2001 concerning its being a TRIPARTITE >> v's BIPARTITE NUMBER META LOGIC issue as the possibility of it having an
impetus as systemic BIPARTITE NUMBER foundation of ISLAMIC BELIEF which is >> consequential to a conformity with REDUCTIO AD HITLERUM AS TABLE TALK IDEA >> #303 - 28 AUGUST 1942 that specifically relates to “NEW YORK SKY-SCRAPERS: >> THEIR VULNERABILITY TO AIR ATTACK” whereby a perusal of your academic
research appears to convey a disposition towards COGITO #45 - GREATNESS
(TA) - 𝌲大 = #496 / [#23, #55, #54, #50, #35].
I quite accept your DISTINGUISHED scholarly opinion "IF YOU KNEW MY WORK,
YOU WOULD KNOW THAT THERE WAS NO DAOIST SCHOOL OF THOUGHT IN THE HAN" as
punctilious #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / >> [#25, #76, #47, #59, #57] custodian (ie. THE UNAVOIDABLE ANALOGY IS TO
EITHER A DUTIFUL CATHOLIC WIFE IN THE KITCHEN OR ONE WITH POISON ON A
COMFORT WOMAN'S LIPS IN THE FÜHRERBUNKER BENEATH THE REICH CHANCELLERY
GARDEN AND AS TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF
ARCHITECTURAL AND POLITICAL HISTORY OVER ANY CLANDESTINE CATHOLIC UBER
ALLES MENTALITY AS ANTI-SEMITISM) of early Chinese history from the fifth
century BC to the fifth century AD, with an emphasis on the sociopolitical >> context such as myths and rituals, aesthetic theories and material culture, >> belief: "No translation can ever hope to fully suggest the intricate beauty >> of the original text by YANG HSIUNG. My hope is simply that this study will >> revive interest in this important thinker. It is an invitation to others to >> enter into the pleasures of HAN PHILOSOPHY. [NYLAN, page xi]
YANG HSIUNG (53 BCE to 18 CE) initially won fame under EMPEROR CH'ENG (r.
33-7 B.C.) for long prose-poems (fu) whose satirical content was cloaked >> in lush imagery, hyperbole, and allusion. By the reign of EMPEROR AI (r.
71 B.C.), however, YANG HSIUNG had redirected his considerable talents to >> the writing of two philosophical works, the FA YEN (MODEL SAYINGS) and the >> T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) ...
The initial difficulty, of course, lay in determining the exact boundaries >> of each logical category, so that inferences were not mistakenly drawn.
Generations of Chinese scholars, first the early Logicians and later the
Han scholastics, devoted a great deal of time and energy to this problem.
Due to the occasional rift between logic and language, their first task was >> to establish formal rules of logic (ie. ON 28 JANUARY 2024 WE RAISED WITH
YOURSELF AN IMPORTANT ISSUE OF VARIANCE TO THE META-DESCRIPTOR
NOMENCLATURE, RETENTION OF AGENCY INTEROPERABILITY AND ITS SUITABLE
REPRESENTATION OF FACULTY REQUIREMENTS. FOR INSTANCE WE NOTE THAT THE
FOLLOWING CAN BE NUANCED AND THAT OUR PRIOR ASSUMPTIONS CONFORMED TO THE
COGITO PREMISES OR DIALECTIC TO A DEVISED NEURAL LINGUISTIC PRAGMA:
#52 - MEASURE --> CANON = kanṓn (G2583):
#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW
AND PROVIDED TO YOU THE PROPOSITION OF THE COGITO ARRAY AS THEN THE MEAN
FOR CONSCIOUSNESS AS IMAGO DEI) by which to discover the defining
characteristics of each entity in the universe, so that essential
attributes could be clearly distinguished from accidental attributes...
While it was relatively simple to agree upon fundamental definitions for
animals, shapes, and inanimate objects, the true definition of human nature >> was a thornier problem, as it touched upon a host of problems which
stubbornly resisted solution by the logical method:
- What is the proper definition of human nature?
- What is the proper sphere and existential significance of human activity? >>
- What can humans reasonably hope to accomplish in this life?
FOR EXPLANATION SEE APPENDIX #560 - ANAMNESIS ON EMAILS TO SEVERAL
PROFESSORS @ 1647 HOURS ON 14 SEPTEMBER 2024: "COMMENT ON
DISENFRANCHISEMENT OF INDIGENOUS POPULATION: IS THE 3,000-YEAR-OLD
BABYLONIAN TABLET WITH FLOOD NARRATIVE EVIDENCE OF ANAMNĒSIS?"
In the Han Confucian synthesis, then, the proto-scientist's impulse towards >> categorization and the logician's search for orderly expression joined
forces with the ethical concerns of the traditional scholar. Categorical
thinking, inherently preoccupied with the relation of macrocosm to
microcosm, came to be applied to many areas of inquiry, most significantly >> (1) portent theory; (2) the rectification of names; and (3)
point-by-point analogies between the human body, the body politic, and >> the universe. We are familiar enough with body analogies; we often talk of >> "heads of state," for example. Portent theory and the rectification of
names, however, may need some explanation for the modern reader. [NYLAN,
page 67]
The impact of YANG HSIUNG'S PHILOSOPHY on later Chinese thought is
undeniable. The historian PAN KU (32-92 CE) revered YANG HSIUNG as one of
the THREE GREAT CONFUCIAN PHILOSOPHERS OF WESTERN HAN, in company with LIU >> HSIANG and LIU HSIN. PAN KU'S opinion was shared by the leading Eastern Han >> thinkers, including HUAN T'AN, WANG CH'UNG, CHANG HENG, YING SHAO, and Sung >> Chung, all of whom appreciated the breadth and critical acumen of YANG
HSIUNG'S writings. Through them, the T'AI HSÜAN provided inspiration and
vocabulary for the HSÜAN HSÜEH movement (in Chinese, "Mystery Learning") of
the post-Han period. The Mystery, in fact, continued to greatly influence >> Chinese thought for a millennium, until prominent SUNG thinkers like SU
HSÜN (1009-1066) and CHU HSI (1130-1200) applied contemporary standards >> retroactively to YANG HSIUNG, thereby discrediting him on three counts:
(a) his service at the court of the "usurper" WANG MANG (r. 923);
(b) his outright rejection of the theory of human nature proposed by the
Confucian master Mencius (c. 371-289); and
(c) his supposed presumption in composing ''classics" in imitation of the
sages. [NYLAN, pages 1, 2]
MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry, I,
too, participated in Sept. 11.
Your aggressiveness does not mean that I [wont] need to continue the
conversation."
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E8%B1%90>
#169 = [#2, #45, #46, #76]
fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in >> appearance, 4. a kind of serving tray, 5. Feng
[hexagram], 6. fertile, 7. Feng [surname], 8. great
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%B0>
#197 = [#30, #43, #49, #75]
tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
land, 4. Tian, 5. to cultivate a field, 6. an allotment of land, 7. a
cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to hunt
#366 = [#2, #45, #46, #76, #30, #43, #49, #75]
[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} >> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
#46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22}); >> Ego: 46 - ENLARGEMENT: K'UO (#93)}
#76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18})}
#30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
(#199)}
#43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
#49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
#75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
(#366)}
<http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
TELOS TOTAL: #366
ONTIC TOTAL: #422
DEME TOTAL: #230
#1095 - FEME TOTAL: #366 as [#400, #3, #10, #1, #10, #50, #70, #50, #300, >> #1, #200] = hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to
be well, *TO* *BE* *IN* *GOOD* *HEALTH*; 2) metaph.; 2a) of Christians >> whose opinions are free from any mixture of error; 2b) of one who keeps the
graces and is strong;
#2301 - MALE TOTAL: #275 as [#200, #800, #200, #1, #300, #800] = sṓzō >> (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
rescue from danger or destruction; 1a) one (from injury or peril); 1a1) to
save a suffering one (from perishing), i.e. *ONE* *SUFFERING* *FROM*
*DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO* *HEALTH*; 1a2) to
preserve one who is in danger of destruction, to save or rescue; 1b) to
save in the technical biblical sense; 1b1) negatively; i) to deliver from
孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
#419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very; most, 4. to arrive
<http://www.grapple369.com/Savvy/?male:470&feme:419&ontic:184&deme:250&idea:419>
{@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN (#419)}
TELOS TOTAL: #419
ONTIC TOTAL: #184
DEME TOTAL: #250
"AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
THE GRACE OF GOD WAS UPON HIM. (ie. if born in 3/2 BCE then circa 10 CE), THEY *WENT*-G4198 UP TO JERUSALEM AFTER THE CUSTOM OF THE FEAST.
#986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
#70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating to the human spirit, or rational soul, as part of the man which is akin to God and serves as his instrument or organ; 1a) that which possesses the nature
of the rational soul; 2) belonging to a spirit, or a being higher than man but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE* *SPIRIT*; 3a) of
God the Holy Spirit; 3b) one who is filled with and governed by the Spirit
of God; 4) pertaining to the wind or breath; windy, exposed to the wind, blowing;
#1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5, #50, #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to lead over, carry over, transfer; 1a) to pursue the journey on which one has entered,
to continue on one's journey; 1b) to depart from life; 1c) to follow one, that is: become his adherent; 1c1) to lead or order one's life;
AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT. BUT THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S JOURNEY; AND THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND WHEN THEY FOUND HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.
AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE, SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING AND ANSWERS.
#419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 = #2}
1) house; 1a) house, dwelling habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the same household; 5b) family of descendants, descendants as organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
#1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō (G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
2a) to accommodate one's self to the opinions desires and interests of others;
#665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800): {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
life on earth; 1b) to live a new life in union with Christ, i.e. dedicated
to God;
AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM, SON, WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE SOUGHT THEE SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT ME? WIST YE NOT THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke 2:40, 42-50]
YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER (INCEPTION THEME)"
<https://www.youtube.com/watch?v=w8HdOHrc3OQ>
— ANZACS WHAT FOR? —
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."
{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
ONTIC TOTAL: #104
DEME TOTAL: #110
#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
#50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
its contents together; 2) to shake down, overthrow; 2a) to cast down from one's (secure and happy) state; 2b) to move, agitate the mind, to disturb one;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
<https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF NATURE – DEALING WITH WEATHER IN THE TRENCHES OF WW1
One of the most important battlegrounds of WW1 was the battle in the trenches. It was gruesome, for many reasons. At times the soldiers would be hunkered in the trenches for several days, waiting for something to happen. Then a conflict would occur, creating death and destruction.
One thing that is overlooked and not thought about is what the weather was like in the trenches. Weather plays a huge role in our everyday lives, and
in the trenches, troops had no way to evade it. Whether it was the summer heat, fall rains or winter’s cold bite, soldiers had to deal with what mother nature gave them.
Rain brought many problems for forces in the trenches, particularly in the fall and winter months. Water weakened the structural integrity of the wood by being soaked up and not having a chance to dry. It made the metal rust, eroding it. It also caused mud issues.
Trying to navigate through the muddy trenches, whether walking or trying to get out of them was horrendous. It was heightened by water drainage
problems within the trenches. Water that collected in the trenches could
get as high as waste-deep. The water formed pools that attracted bugs, disease, and rats. It also caused trench foot, one of the more well-known ailments of WWI.
Prolonged exposure to moisture and cold air lead to trench foot. Soldiers’ feet got soaked, and the longer their feet were exposed to those
conditions, the more likely they were to get trench foot. At first, their feet turned red due to poor blood supply. Once they began to decay, they produced an odor. As the symptoms developed the feet became swollen with blisters and sores. If untreated it led to gangrene and amputation.
The impact of rain on the trenches was worse at the beginning of the war
than it was at the end. As the war raged on, the design of the trenches changed leading to better drainage, but the weather continued to affect the trenches, especially during the winter months.
Winter in the trench combined the worst of the fall with cold weather.
There was still rain but also below freezing weather and snow.
Frostbite was rampant sometimes leading to amputation. Trenches did not provide any warmth. Everything froze; clothing, blankets, food, etc. It
also caused the walls of the trench to freeze, making them hard as a rock. <https://www.warhistoryonline.com/instant-articles/weather-trenches-ww1-like.html>
HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) / IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
#818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40, #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to cause to grow up, new, to make new; 1a) new strength and vigour is given to one; 1b) to be changed into a new kind of life as opposed to the former corrupt state;
SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE”
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
SEE ALSO: “If HITLER’S TABLE TALK deploys an #1436 - apotropaic @1: #123 /
@5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
then language independent?”
<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
Revision Date: 30 November 2024
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