• =?UTF-8?Q?=E2=80=94_DRAFT_ONLY_ON_YANG_ZI=E2=80=99s_FAYAN_USE_OF_r?= =?

    From dolf@21:1/5 to dolf on Sat Dec 7 11:25:35 2024
    XPost: england.religion.islam, alt.religion.christian.roman-catholic, alt.islam.sufism
    XPost: alt.islam

    — DRAFT ONLY ON YANG ZI’s FAYAN USE OF rì (日): JAPAN / SUN AS PROPOSITION ON ANTHROPIC CANDIDATE PROTOTYPE / IDEA #207 WITH ANALOGIES
    TO TEMPLE DESTRUCTION BY FIRE / JEWISH HIGH PRIEST CONTENTS 18 TO 36 CE

    This is only a preliminary draft as we continue to await PROFESSOR
    NYLAN's translation and commentary for its pithy cultural analogies.

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

    #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
    #70, #78]

    rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
    day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
    10. available time, 11. a day, 12. in the past, 13. mi

     學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
    (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)  修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS
    NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
     問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE / NATURE SURMOUNTS NATURE
     五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF
    NATURE
     先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE / ENGENDERING NATURE
     淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
     君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE
    OF DECREE DECIDING BETWEEN THEM)
     孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
    NATURE

    #1 - Learning and Practice + #2 - Cultivating the Self = #3
    #3 - Asking About Shen + #4 - Five Hundred Years = #5
    #5 - Foreknowledge + #6 - Yuan and Qian = #11
    #7 - The Junzi + #8 - The Priority of Filial Devotion = #15

    <http://www.grapple369.com/Savvy/?male:603&feme:207&ontic:363&deme:378&idea:207>

    {@16: Sup: 45 - GREATNESS: TA (#603); Ego: 32 - LEGION: CHUANG (#207)}

    TELOS TOTAL: #207
    ONTIC TOTAL: #363
    DEME TOTAL: #378

    #1862 - MALE TOTAL: #603 as [#80, #100, #5, #200, #2, #400, #300, #5,
    #100, #70, #400, #200] = presbýteros (G4245): {UMBRA: #1462 % #41 = #27}
    1) elder, of age,; 1a) the elder of two people; 1b) advanced in life, an
    elder, a senior; 1b1) forefathers; 1c) a term of rank or office; 1c1)
    among the Jews; i) members of the great council or Sanhedrin (because in
    early times the rulers of the people, judges, etc., were selected from
    elderly men); ii) of those who in separate cities managed public affairs
    and administered justice; 1c2) among the Christians, those who presided
    over the assemblies (or churches) The NT uses the term bishop, elders,
    and presbyters interchangeably; 1c3) the twenty four members of the
    heavenly Sanhedrin or court seated on thrones around the throne of God;

    #1908 - FEME TOTAL: #207 as [#700, #400, #600, #8, #200] = psychḗ
    (G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life;
    1a1) the vital force which animates the body and shows itself in
    breathing; i) of animals; ii) of men; 1a2) life; 1a3) that in which
    there is life; i) a living being, a living soul; 1a4) the soul; i) the
    seat of the feelings, desires, affections, aversions (our heart, soul
    etc.); ii) the (human) soul in so far as it is constituted that by the
    right use of the aids offered it by God it can attain its highest end
    and secure eternal blessedness, the soul regarded as a moral being
    designed for everlasting life; iii) the soul as an essence which differs
    from the body and is not dissolved by death (distinguished from other
    parts of the body);

    #1302 - ONTIC TOTAL: #363 as [#5, #500, #400, #30, #1, #60, #1, #300,
    #5] = phylássō (G5442): {UMBRA: #2131 % #41 = #40} 1) to guard; 1a) to
    watch, keep watch; 1b) to guard or watch, have an eye upon: lest he
    escape; 1c) to guard a person (or thing) that he may remain safe; 1c1)
    lest he suffer violence, be despoiled, etc. to protect; 1c2) to protect
    one from a person or thing; 1c3) to keep from being snatched away,
    preserve safe and unimpaired; 1c4) to guard from being lost or
    perishing; 1c5) to guard one's self from a thing; 1d) to guard i.e. care
    for, take care not to violate; 1d1) to observe; 1e) to observe for one's
    self something to escape; 1e1) to avoid, shun flee from; 1e2) to guard
    for one's self (i.e. for one's safety's sake) so as not to violate, i.e.
    to keep, observe (the precepts of the Mosaic law);

    #647 - DEME TOTAL: #378 as [#2, #3, #6, #200, #30, #6, #400] = gôwrâl (H1486): {UMBRA: #239 % #41 = #34} 1) lot; 1a) lot - pebbles used for systematically making decisions; 2) portion; 2a) lot, portion (thing
    assigned by casting lots); 2b) recompense, retribution;

    #578 - DEME TOTAL: #378 as [#2, #8, #6, #90, #6, #400, #10, #50, #6] =
    chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, street,
    the outside;

    CANDIDATE #36 SIGNATURE:

    #207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15,
    #20, #3, #32]

    <http://www.grapple369.com/Savvy/?lexicon:G582>

    #207 = [#31, #45, #65, #66]

    qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
    distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
    to die, 8. previous; past, 9. to send out; to issue; to drive away, 10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu

    [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31)} #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
    (#76 - MALE DEME IS UNNAMED {%4})}
    #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
    - MALE DEME IS UNNAMED {%31})}
    #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}

    <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>

    TELOS TOTAL: #207 as [#1, #6, #200] = ʼûwr (H217): {UMBRA: #207 % #41 =
    #2} 1) flame, *LIGHT* *OF* *FIRE*;

    DEME TOTAL: #217

    #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] /
    #1070 - ONTIC TOTAL: #102 as [#30, #300, #40, #200, #500] = shâmar
    (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
    1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
    and ward, protect, save life; i) watch, watchman (participle); 1a3) to
    watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
    treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform
    (vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
    (Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
    to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
    (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;

    -- DON'T MIND US --

    "WATCHERS WE ARE,
    DO NOT DARE,
    THOUGH IT BE FAR.
    WE'RE STILL THERE,

    THE MORE YOU SAY.
    WE'LL GET TO KNOW.
    COME WHAT MAY.
    IT WILL BE SO."

    <http://www.grapple369.com/Savvy/?male:343&feme:314&ontic:102&deme:71>

    {@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN (#314)}

    ONTIC TOTAL: #102
    DEME TOTAL: #71

    #108 - MALE TOTAL: #343 as [#40, #1, #10, #2, #10, #5, #40] = ʼôyêb
    (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national;

    #1448 - FEME TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10, #50,
    #800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step over, beyond; 2) metaph.; 2a) to transgress; 2b) to overstep the proper
    limits; 2c) trespass, do wrong, sin; 2c1) of one who defrauds another in business; 2d) overreaches;

    #719 - DEME TOTAL: #71 as [#6, #1, #2, #4, #6, #700] = ʼăbaddôwn (H11): {UMBRA: #63 % #41 = #22} 1) place of destruction, destruction, ruin,
    Abaddon;

    #568 - MALE TOTAL: #212 as [#80, #400, #30, #8, #50] = pýlē (G4439):
    {UMBRA: #518 % #41 = #26} 1) a gate; 1a) of the larger sort; 1a1) in the
    wall of either a city; 1a2) a palace; 1a3) a town; 1a4) the *TEMPLE*;
    1a5) a prison; 1b) the gates of hell (likened to a vast prison); 1c)
    metaph. the access or entrance into any state;

    NDTV WORLD (Agence France-Presse) @ 1335 HOURS ON 6 DECEMBER 2024:
    "JEWISH SYNAGOGUE SET ON FIRE @ 0410 HOURS / DAWN TIME 0522 HOURS ON 6
    DECEMBER 2024 BY MASKED MEN IN AUSTRALIA'S MELBOURNE:

    Mask-wearing arsonists set a synagogue ablaze in a pre-dawn attack
    Friday in the Australian city of Melbourne, police said, sparking
    widespread condemnation. The fire broke out at 4:10 am (1710 GMT) in the
    Adass Israel Synagogue when some congregants were already inside, police
    said, gutting much of the building in the southeast Melbourne suburb of Ripponlea.

    No serious injuries were reported.

    #570 - DEME TOTAL: #217 as [#10, #4, #200, #300, #6, #50] = dârash
    (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
    care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
    place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
    ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
    *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
    (with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
    ask for, require, demand; 1a7) to practice, study, follow, seek with application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
    allow oneself to be enquired of, consulted (only of God); 1b2) to be
    sought, be sought out; 1b3) to be required (of blood);

    A witness entering the *SYNAGOGUE* *FOR* *MORNING* *PRAYERS* saw "two individuals wearing masks", Detective Inspector Chris Murray of the
    Victorian police arson and explosive squad told reporters at the scene.

    "They appeared to be spreading an accelerant of some type in the
    premises," he said.

    The synagogue was "engulfed in flames", he added.

    "We believe it was deliberate. We believe it has been targeted. What we
    don't know is why."

    Police will increase patrols as they hunt for the arsonists, who were
    wearing dark clothing, he said.

    Detectives would be looking at CCTV footage and interviewing any
    witnesses, Murray said.

    Television images showed firefighters hosing down the embers through the blackened door of the single-storey building, which has a grey concrete
    facade.

    #818 - MALE TOTAL: #212 as [#6, #2, #50, #10, #40, #10, #700] =
    Binyâmîyn (H1144): {UMBRA: #152 % #41 = #29} 0) BENJAMIN = 'son of the
    right hand'; 1) Jacob's and Rachel's youngest son, Joseph's full
    brother; 2) son of Bilhan, great-grandson of Benjamin; 3) a Benjamite,
    one of the sons of Harim, in the time of Ezra who had taken a strange
    wife; 4) the tribe descended from Benjamin, the son of Jacob;

    #450 - FEME TOTAL: #207 as [#40, #10, #20, #100, #70, #10, #200] =
    mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, *LITTLE*; 1a) of
    size: hence of stature, of length; 1b) of space; 1c) of age: less by
    birth, younger; 1d) of time: short, brief, a little while, how little!;
    1e) of quantity: i.e. number, amount; 1f) of rank or influence;

    A board member of the synagogue, *BENJAMIN* *KLEIN*, said a few
    congregants were sitting and praying inside when the fire started.

    "They heard loud banging," Klein told AFP.

    'Completely gutted'

    Liquid was poured inside the synagogue and set alight, he said.

    "IF THIS HAD HAPPENED AN HOUR LATER (ie. ), THERE WOULD HAVE BEEN
    HUNDREDS OF PEOPLE INSIDE," KLEIN SAID.

    #450 - FEME TOTAL: #207 as [#20, #50, #300, #80] = nesheph (H5399):
    {UMBRA: #430 % #41 = #20} 1) twilight; 1a) evening twilight; 1b) morning twilight;

    "AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {ie. Thou art Simon the
    son of Jona: thou shalt be called Cephas, which is by interpretation, a
    stone. [John 1:42]}, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE *GATES*-G4439 OF HELL SHALL NOT PREVAIL AGAINST IT.

    #729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
    {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
    apostle Peter;

    #540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4,
    #19, #60, #73, #81]

    YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
    DE COMPOSTELA)"

    <https://www.youtube.com/watch?v=_sFO8Cx-wBY>

    <https://www.youtube.com/watch?v=xwtdhWltSIg>

    AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND
    WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
    WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE LOOSED IN HEAVEN."
    [Matthew 16:19]

    #207 as [#1, #6, #200] = ʼôwr (H216): {UMBRA: #207 % #41 = #2} 1) light;
    1a) light of day; 1b) light of heavenly luminaries (moon, sun, stars);
    1c) day-break, dawn, morning light; 1d) daylight; 1e) lightning; 1f)
    light of lamp; 1g) light of life; 1h) light of prosperity; 1i) light of instruction; 1j) light of face (fig.); 1k) Jehovah as Israel's light;

    #1132 - DEME TOTAL: #217 as [#600, #1, #100, #10, #200, #1, #200, #9,
    #1, #10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do
    something pleasant or agreeable (to one), to do a favour to, gratify;
    1a) to show one's self gracious, kind, benevolent; 1b) to grant
    forgiveness, to pardon; 1c) to give graciously, give freely, bestow;
    1c1) to forgive; 1c2) graciously to restore one to another; 1c3) to
    preserve for one a person in peril;

    #554 - MALE TOTAL: #212 as [#40, #10, #4, #500] = yâd (H3027): {UMBRA:
    #14 % #41 = #14} 1) *HAND*; 1a) hand (of man); 1b) strength, power
    (fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d) (various special, technical senses); 1d1) sign, monument; 1d2) part, fractional
    part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays,
    support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) wrists;

    #693 - FEME TOTAL: #207 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to *BURN*, consume, kindle, be
    kindled; 1a) (Qal); 1a1) to begin to burn, be kindled, start burning;
    1a2) to burn, be burning; 1a3) to burn, consume; 1a4) Jehovah's wrath,
    human wrath (fig.); 1b) (Piel); 1b1) to kindle, burn; 1b2) to consume,
    remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up;
    1c3) to consume (destroy); 1d) (Pual) to burn; 2) to be stupid, brutish, barbarous; 2a) (Qal) to be stupid, dull-hearted, unreceptive; 2b)
    (Niphal) to be stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d)
    (Hiphil) to cause to be grazed over;

    The congregants "ran out the back of the synagogue. One man who ran out
    -- his *HAND* *GOT* *BURNT*," he said.

    "The fire was extensive," he told AFP.

    #798 - MALE TOTAL: #212 as [#40, #300, #8, #10, #400, #40] = shâchath
    (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
    decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
    be injured, be ruined, be rotted; 1b) (Piel); 1b1) *TO* *SPOIL*, *RUIN*;
    1b2) to pervert, corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1)
    to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
    destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);

    "Inside is completely gutted."

    Holy books and furniture had been *DESTROYED*, he said, vowing however
    that the community would "rebuild".

    #66 - 𝍇去 = #240 / #402 / #517
    COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
    RANGE: noon 10 to 14 OCTOBER

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>

    #240 = [#3, #4, #19, #60, #73, #81]

    cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*, 3.
    to store, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a
    male slave, 10. booty, 11. an internal organ, 12. *TO* *BURY*

    Members of the congregation formed a human chain to remove religious
    items from the damaged synagogue, including *TORAH* *SCROLLS* (ie. to be
    later *BURIED*) -- one of which was brought to Australia from Germany in
    World War II, the Age newspaper reported.

    Klein said the synagogue had increased security over the past 12 months
    amid safety concerns, without giving further details. In 1995, the
    synagogue was damaged by a deliberately lit fire, with walls and *TORAH* *SCROLLS* *BURNED*.

    Klein, who was a child at the time, said he remembered standing inside
    the damaged synagogue with his grandfather, who he said was a Holocaust survivor.

    #640 - MALE TOTAL: #212 as [#10, #200, #300, #10, #70, #50] = râshaʻ
    (H7561): {UMBRA: #570 % #41 = #37} 1) to be wicked, act wickedly; 1a)
    (Qal); 1a1) to be wicked, act wickedly; 1a2) to be guilty, *BE*
    *CONDEMNED*; 1b) (Hiphil); 1b1) to condemn as guilty (in civil
    relations); 1b2) to condemn as guilty (in ethical or religious
    relations); 1b3) to act wickedly (in ethics and religion);

    Prime Minister Anthony Albanese "unequivocally" *CONDEMNED* the fire and
    said federal police would help the state to investigate it.

    "This violence and intimidation and destruction at a place of worship is
    an outrage," Albanese said in a statement.

    "This attack has risked lives and is clearly aimed at creating fear in
    the community."

    The prime minister said he had "zero tolerance" for anti-Semitism.

    "It has absolutely no place in Australia." <https://www.ndtv.com/world-news/jewish-synagogue-set-on-fire-by-masked-men-in-australias-melbourne-7185494>


    ------------------------

     先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE / ENGENDERING NATURE

    SECTION 9 / SEGMENT 2 / 5 / 24:

    <https://ctext.org/yangzi-fayan/juan-jiu>

    先甲一日易,後甲一日難。
    If you issue a decree a day before it becomes necessary, it will be easy
    to implement. If you wait until a day after it becomes necessary, it
    will be difficult to implement.

    “And it came to pass in those days, that there went out a decree from
    Caesar Augustus, that all the world should be *TAXED*-G582. (And this *TAXING*-G582 was first made when Cyrenius was governor of Syria.) And
    all went to be *TAXED*-G582, every one into his own city.

    #763 as [#1, #80, #70, #3, #100, #1, #500, #8] = apographḗ (G582):
    {UMBRA: #763 % #41 = #25} 1) a writing off, transcript (from some
    pattern); 2) an enrolment or registration in the public records of
    persons together with their income and property, as the basis of a
    census or valuation, i.e. that it might appear how much tax should be
    levied upon each one;

    JOSEPH ALSO WENT UP FROM GALILEE, OUT OF THE CITY OF NAZARETH INTO
    JUDEA, TO THE CITY OF DAVID, WHICH IS CALLED BETHLEHEM, BECAUSE HE WAS
    OF THE HOUSE AND LINEAGE OF DAVID, TO BE *REGISTERED*-G583 …” [Luke 2:1-5]

    為政日新。或人:「敢問日新。」曰:「使之利其仁,樂其義,厲之以名,引之以美,使之陶陶然之謂日新。」

    In governing, [practice] daily renewal.
    The other said: Do I dare ask about daily renewal?
    Yangzi said: Make the people see their ren as a benefit, their yi as
    happiness. Encourage them to make a name for themselves, guide them with praise, and make them feel pleased with themselves. This is called daily renewal.

    PARALLELISM: The sole reference to Theudas presents a problem of
    chronology if one assumes that the Acts of the Apostles and Josephus are speaking of the same person. In Acts, Gamaliel, a member of the
    Sanhedrin, defends the apostles by referring to Theudas:

    Men of Israel, be cautious in deciding what to do with these men. Some
    time ago, Theudas came forward, claiming to be somebody, and many men,
    about four hundred, joined him. But he was killed and his whole
    following was broken up and disappeared. After he came Judas the
    Galilean at the time of the census; he induced some people to revolt
    under his leadership, but he too perished and his whole following was scattered. (Acts 5:36-7 NEB)

    Gamaliel, speaking before the year 37, refers to an incident that
    preceded the revolt of Judas of Galilee at the time of the Census of
    Quirinius decades before, in 6 CE. Josephus makes clear that the revolt
    of his Theudas took place c. 45, years after Gamaliel addressed the
    Sanhedrin and an entire generation after Judas the Galilean <https://en.wikipedia.org/wiki/Theudas>

    ++++++++++++++

    <https://en.wiktionary.org/wiki/為>

    wèi zhèng (為政): for governing
    rìxīn (日新): in constant progress

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>

    #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]

    wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to,
    9. to, 10. in a passive construction, 11. forming a rhetorical question,
    12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15.
    to govern

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>

    #100 = [#35, #65]

    zhèng (政): 1. government; administration, 2. politics, 3. organizational affairs, 4. to rule, 5. administrative affairs, 6. laws, 7. policy, 8.
    to correctons [a document]

    #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
    #35, #65]

    <http://www.grapple369.com/Savvy/?male:485&feme:583&ontic:261&deme:367&idea:583>

    {@15: Sup: 16 - CONTACT: CHIAO (#485); Ego: 65 - INNER: NEI (#583)}

    TELOS TOTAL: #583
    ONTIC TOTAL: #261
    DEME TOTAL: #367

    #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
    #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
    Jews appointed to that office by Valerius Gratus, governor of Judaea,
    after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
    by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
    (Annus, father-in-law of Caiaphas), his successor;

    YOUTUBE: "EYE OF THE NEEDLE (SIA)"

    <https://www.youtube.com/watch?v=1kg0EdD7tzE>

    FRIDAY 3 APRIL 33 AD: "And it came to pass, when Jesus had finished all
    these sayings, he said unto his disciples, Ye know that after two days
    is the feast of the passover, and the Son of man is betrayed to be
    crucified. Then assembled together the chief priests, and the scribes,
    and the elders of the people, unto the palace of the high priest, who
    was called Caiaphas-G2533, And consulted that they might take Jesus by subtlety, and kill him. But they said, Not on the feast day, lest there
    be an uproar among the people." [Matthew 26:1-5]

    #1499 - MALE TOTAL: #485 as [#300, #100, #400, #80, #8, #40, #1, #300,
    #70, #200] = trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (eye
    of the needle);

    #583 as [#3, #40, #30, #10, #500] = gâmâl (H1581): {UMBRA: #73 % #41 =
    #32} 1) *CAMEL*; 1a) as property, as beast of burden, for riding,
    forbidden for food;

    "And again I say unto you, It is easier for a camel to go through the
    eye-G5169 of a needle, than for a rich man to enter into the kingdom of
    God." [Matthew 19:24]

    #1069 - FEME TOTAL: #583 as [#80, #70, #30, #400, #80, #70, #9, #20,
    #10, #30, #70, #200] = polypoíkilos (G4182): {UMBRA: #1070 % #41 = #4}
    1) much variegated, marked with a great variety of colours; 1a) of cloth
    or a painting; 2) much varied, manifold;

    "To the intent that now unto the principalities and powers in heavenly
    places might be known by the church the manifold-G4182 wisdom of God," [Ephesians 3:10]

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>

    #57 = [#57]

    xīn (新): 1. new; fresh; modern, 2. xinjiang, 3. to renew; to refresh, 4. recently, 5. new people or things, 6. Xin, 7. Xin

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

    #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
    #70, #78]

    rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
    day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
    10. available time, 11. a day, 12. in the past, 13. mi

    #568 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
    #70, #78, #57]

    ++++++++++++++

    聖人之道,譬猶日之中矣!不及則未,過則昃。
    The sage's dao can be compared to the sun at high noon. But if the sun
    has not reached its apex, then it is not yet at its brightest. And if it
    has gone beyond the apex, then it is setting.

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>

    #323 = [#12, #33, #42, #53, #60, #61, #62]

    xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
    advance, 4. to attach importance to; to value, 5. to start, 6.
    ancestors; forebears, 7. earlier, 8. before; in front, 9. fundamental;
    basic, 10. Xian, 11. ancient; archaic, 12. super, 13. deceased

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:甲>

    #50 = [#21, #29]

    jiǎ (甲): 1. armour, 2. first, 3. First Heavenly Stem, 4. Kangxi radical
    102, 5. finger and toe nails; claw; talon, 6. shell, 7. administrative
    unit; a group of ten households, 8. sheath, 9. anonymous character, 10.
    a class of animals with shells, 11. soldier, 12. military armour, 13. a
    unit of land, 14. exceeding the norm /to be outstanding

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:愛>

    #94 = [#13, #81]

    yī rì (一日): 1. one [whole] day, 2. one [particular] day

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:易>

    #281 = [#23, #28, #37, #47, #68, #78]

    yì (易): 1. easy; simple, 2. to change, 3. Yi, 4. Book of Changes;
    Yijing; I Ching, 5. to exchange; to swap, 6. gentle; mild; moderate;
    nice; amiable, 7. to despise; to scorn; to belittle to disrespect, 8. to govern; to administer; to control, 9. to clear away weeds and bushes,
    10. a border; a limit, 11. to lighten; to facilitate, 12. to be at ease,
    13. flat [terrain], 14. managed well; cultivated well, 15. [of a field]
    to lie fallow

    [#12, #33, #42, #53, #60, #61, #62]
    [#21, #29]
    [#13, #81]
    [#23, #28, #37, #47, #68, #78]

    <http://www.grapple369.com/Savvy/?male:632&feme:748&ontic:385&deme:200&idea:748>

    {@17: Sup: 19 - FOLLOWING: TS'UNG (#632); Ego: 78 - ON THE VERGE: CHIANG (#748)}

    TELOS TOTAL: #748
    ONTIC TOTAL: #385
    DEME TOTAL: #200

    #748 as [#20, #8, #50, #200, #70, #400] = kēnsos (G2778): {UMBRA: #548 %
    #41 = #15} 1) *CENSUS* (among the Romans, denoting a register and
    valuation of property in accordance with which taxes were paid), in the
    NT the tax or tribute levied on individuals and to be paid yearly. (our capitation or poll tax); 2) the coin with which the tax is paid, tribute
    money;

    "And when they were come, they say unto him, Master, we know that thou
    art true, and carest for no man: for thou regardest not the person of
    men, but teachest the way of God in truth: Is it lawful to give
    tribute-G2778 to Caesar, or not?" [Mark 12:14, Matthew 22:17-19]

    ...

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:後>

    #872 = [#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29,
    #33, #38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]

    hòu (後): 1. after; later, 2. empress; queen, 3. sovereign, 4. behind, 5.
    the god of the earth, 6. late; later, 7. arriving late, 8. offspring; descendants, 9. to fall behind; to lag, 10. behind; back, 11. then, 12.
    mother of the designated heir; mother of the crown prince, 13. Hou, 14.
    after; behind, 15. following, 16. to be delayed, 17. to abandon; to
    discard, 18. feudal lords, 19. Hou

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>

    #229 = [#3, #10, #17, #47, #73, #79]

    nán (難): 1. difficult; arduous; hard, 2. to put someone in a difficult position; to have difficulty, 3. hardly possible; unable, 4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
    to object to; to argue against, 9. to reject; to repudiate

    [#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29, #33,
    #38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
    [#21, #29]
    [#13, #81]
    [#3, #10, #17, #47, #73, #79]

    <http://www.grapple369.com/Savvy/?male:1457&feme:1245&ontic:486&deme:598&idea:1245,1457>

    {@35: Sup: 30 - BOLD RESOLUTION: YI (#1457); Ego: 79 - DIFFICULTIES: NAN (#1245)}

    TELOS TOTAL: #1245
    ONTIC TOTAL: #486
    DEME TOTAL: #598

    <http://www.grapple369.com/Savvy/?bible:Luke@21:13>

    <http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>

    ————————

    On 12/5/24 08:49, dolf wrote:
     重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
    NATURE / ENGENDERING NATURE)

    .jackNote@zen: 1, row: 6, col: 6, nous: 44 [DATE: 1900.10.29, SUPER:
    #367 / #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure
    Yang, Creative Principle / Heaven, Force, Strong action, The key, God;
    Tetra: 36 - STRENGTH (CH'IANG), EGO: #369 / #44 - Moderate Values,
    Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle /
    Heaven, Force, Strong action, The key, God; Tetra: 36 - STRENGTH (CH'IANG)]

    <http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>

    In light of a possibility for an ONTIC grounded variance to undertake
    the prudent decoupling action of SECTION IX as entirely by the mechanics
    of the existing QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 themselves, in firstly recognising that the #390 - SOVEREIGN alone as
    @115 - DIGNITY ROYAL and no other power or dominion has #339 -
    PROROGUING AUTHORITY (13-17 SEPTEMBER as predominant ONTIC intersection
    of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY) which we have VOUCHSAFED (ie. warranted the secure
    conferment of something on someone) by our auxiliary COUNTY COURT filing action during the BREXIT initiative.

    On 28 AUGUST 2019, the Parliament of the United Kingdom was ordered to
    be prorogued by QUEEN ELIZABETH II upon the advice of the CONSERVATIVE
    PRIME MINISTER, BORIS JOHNSON, as later ruled to be unlawful in
    duration. The prorogation, or suspension, of Parliament was to be
    effective from between 9 and 12 SEPTEMBER 2019 and ought to have been sufficient until 17 SEPTEMBER 2019 so as to crystallise and cauterise
    the SOVEREIGN PREROGATIVE as thereby distinct to that of the European
    Union member states.

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣>

    #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]

    zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*

    Our concern here, is then with the preceding 12 ONTIC elemental {ie.
    @84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> WITH
    #217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言) OVERLAP as shown
    below} noumenon metrication which we consider are FACILITATORS /
    ARBITRATORS TO #492 - VOLUNTARY FREE WILL, as precedent with the
    possibility of possessing a determined rationality in being a requisite
    meta logic impetus to undertake a simple variance and decoupling action
    of SECTION IX at some future and more convenient time of the GOVERNOR GENERAL's choosing.

    @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
    @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
    (#8)}
    @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
    @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
    (#16)}
    @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
    @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
    @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
    - KEEPING SMALL: SHAO (#48)}
    @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
    I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
    @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
    SHAO (#56)}
    @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
    MALE DEME IS UNNAMED {%2})}
    @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
    @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
    SHAO (#79)}
    @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
    MALE DEME IS UNNAMED {%11})}
    @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO (#87)}

    @86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence, permanent, enduring (fig.) / ʼâman (H539): made firm, sure, lasting; confirmed, established, sure; verified, confirmed / kûwn (H3559): to be

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Sat Dec 7 13:21:39 2024
    XPost: england.religion.islam, alt.religion.christian.roman-catholic, alt.islam.sufism
    XPost: alt.islam

    — DRAFT ONLY ON YANG ZI’s FAYAN USE OF rì (日): JAPAN / SUN AS PROPOSITION ON ANTHROPIC CANDIDATE PROTOTYPE / IDEA #207 WITH ANALOGIES
    TO TEMPLE DESTRUCTION BY FIRE / JEWISH HIGH PRIEST CONTEXTS 18 TO 36 CE

    SCOTT MORRISON (@ScoMo30) @ 0151 HOURS ON 6 DECEMBER 2024: "Shameful.
    Labor have betrayed freedom and their own proud heritage on Israel. They
    have ended bipartisanship on Israel in Australia and been played the
    fool by accepting the lie of antisemitism masquerading as Progressivism.

    QUOTING YONI BASHAN (AUSTRALIAN NEWSPAPER) "Netanyahu to Albanese: 'You
    are inviting terrorism' The office of Benjamin Netanyahu has strongly criticised the Albanese government over its retreating support for
    Israel and promotion of Palestinian statehood at the UN, suggesting
    Australia may no longer be a 'key ally' of the Jewish state."" <https://x.com/ScoMo30/status/1864683988549554182>

    DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Of course *MENACHEM* you ought to
    know that we persons of Dutch heritage given historical precedents
    involving a dishonest Irish man absconding onto Cook's ship on 25
    December 1770, upon the first fleet 26 January 1788 and only to return
    to England on a Dutch chartered ship so as to bring the Captain of the
    ship wrecked first fleet Sirius for a court martial.

    We can then say "Piss off back to Malaysia" without any hint of racism..."

    ASHOUR (@Ashour_Tweets) @ 0202 HOURS ON 6 DECEMBER 2024: "It is not antisemitic to have a position in line with international law. To be
    honest, Australia’s current position falls short of international law. International law says that the Palestinian state is in 67 borders, with
    East Jerusalem as its capital, and the right of return." <https://x.com/Ashour_Tweets/status/1864686753346408824>

    DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Our Christian belief says otherwise--oops that transgresses the lie that Islam is any sort of
    divine revelation."

    DIB TALEB (@86Dib) @ 0208 HOURS ON 6 DECEMBER 2024: "STFU you turd
    burglar. Seeing you’re backing these war criminals you should get tried
    with them as well." <https://x.com/86Dib/status/1864688289208275214>

    DOLF @ 0222 HOURS ON 6 DECEMBER 2024: "Don't let these people into our
    country"

    NICK PANAGAKOS (@NickPanagak1985) @ 0327 HOURS ON 6 DECEMBER 2024: "You
    mean Jews? That's Antisemitic."
    https://x.com/NickPanagak1985/status/1864708071123189933<

    DOLF @ 0452 HOURS ON 6 DECEMBER 2024: "I think you need to [be] assigned
    to our CHRISTMAS ISLAND LEPER COLONY.

    <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

    If you can't adhere to the principles on which our COMMONWEALTH (I'm of
    Dutch heritage so save your cliches) then you have no right to be in
    this country."

    DOLF @ 0608 HOURS ON 6 DECEMBER 2024: "All my life I have experienced
    only racial hatred and haughty religious blasphemy from Greeks...

    They are a diabolical depravity upon the dignity of democracy and should
    not have dual citizenship.

    If they cannot speak our language and respect the principles upon which
    this nation was established (ie. the 1901 Australian Census recorded 878 Greece-born people and at the time of the 1971 Census there were 160,200 Greece-born in Australia with about 47 per cent living in Melbourne)
    then go back to Greece and its burning hell."

    NICK PANAGAKOS (@NickPanagak1985) @ 0622 HOURS ON 6 DECEMBER 2024:
    "Israel 🇮🇱 creates hell’ <https://x.com/NickPanagak1985/status/1864752177010638963>

    DOLF @ 0654 HOURS ON 6 DECEMBER 2024: "Not so, this is the cause of
    *HELL* which is the Egyptian hieroglyphic for the 17th nome -- Israel
    was taken out of the *HELL* fires [from] there



    <http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>

    DOLF @ 0841 HOURS ON 6 DECEMBER 2024: "Here is an except from the 1687
    edition of THE HISTORY OF PHILOSOPHY which conveys that the Star of
    David was known to PYTHAGORAS (c. 570 – c. 495 BCE) who was also subject to Babylonian captivity and therefore you[r] misnomered use of the
    Israeli 🇮🇱 flag is a depraved falsehood.

    #1610 - FEME TOTAL: #314 as [#1, #200, #400, #8, #300, #300, #400, #1] = ʼArtachshashtâʼ (H783): {UMBRA: #1610 % #41 = #11} 0) Artaxerxes = 'I
    will make the spoiled to boil: I will stir myself (in) winter'; 1) son
    and successor of Xerxes as emperor of Persia, 465-424 BC;

    Pythagoras was taken to Babylon c. 525 BCE, which falls within the
    post-exilic period (c. 537 to c. 430 BCE). He would have encountered
    Jewish priests, scribes, and sages who lingered there. Ezra did not
    return to Jerusalem from the Babylonian Exile with the Tanakh until
    “…the seventh year of King Artaxerxes” (Ezra 7:7). Artaxerxes I was King from c. 465 to c. 424 BCE, dating the return of the Tanakh to Jerusalem
    c. 458 BCE."

    DOLF @ 0641 HOURS ON 6 DECEMBER 2024: "TRIBULATION AND ANGUISH, UPON
    EVERY SOUL OF MAN THAT DOETH EVIL, OF THE JEW FIRST, AND ALSO OF THE GENTILE..." [Romans 2:9]

    24 x 7 x 13 x 49 / 293 = 365.2423 tropical years or 364 x 294 years

    19 x 293 =5,567 years + 293 = 40 AM as then associated to the Jewish exodus.

    "JESUS ANSWERED, THOU COULDEST HAVE NO POWER [AT ALL] AGAINST ME, EXCEPT
    IT WERE GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME UNTO THEE
    HATH THE GREATER SIN..." [John 19:11]

    The second text relates to Pythagorean diatribe as the basis for @1 /
    @5 Roman / fascist state [as the foundations to their #36 - SATANIC
    diatribe as HETERODOX religious belief].

    Again I have already conveyed such in the document link.

    Such is your haughty Greek ignorance."

    NICK PANAGAKOS (@NickPanagak1985) @ 0637 HOURS ON 6 DECEMBER 2024:
    "Greeks are the cradle of civilisation: When much of the World's
    ancestors were either desert dwelling slaves in exile (Jews) or
    barbarians living in the woods, the Greeks established the height of civilization in all its manifestations which the world today is founded
    on. Without Greeks you'd still be living in the dark age. Greeks
    bestowed the intellectual and philosophical basis for the enlightenment
    of Europe later in history as well. The Greeks bestowed the New
    Testament bible to the world, written in Koine Greek; gave the world
    Santa Claus (whose name day St Nicholas is celebrated today, 6th
    December); among so many other things to be grateful for.

    The warmongering Jews invented the atomic bomb."

    FRANCE24 (@France24_en) @ 0302 HOURS ON 6 DECEMBER 2024: "Macron to
    address French nation after no-confidence vote triggers PM's
    resignation..." <https://x.com/France24_en/status/1864701771727225269>

    DOLF @ 0314 HOURS ON 6 DECEMBER 2024: "Mr Macron, we would hazard to
    guess that you have otherwise washed your hands after meeting the Saudi royalty...

    Please don't stain such vermilion dignity with petty and miserable
    French politics..."

    NICK PANAGAKOS (@NickPanagak1985) @ 1024 HOURS ON 6 DECEMBER 2024: "If
    anything we are inviting 'terrorism' in our continued support for
    Israel's genocide, yes! Correct. Australia has taken the correct
    position based on humanitarian and ethical grounds supported by
    international law and the wider international community." <https://x.com/NickPanagak1985/status/1864813002391982390>

    ELIZABETH (@ElizabethJaneAu) @ 1756 HOURS ON 6 DECEMBER 2024: "That’s
    right all the Jews raped and murdered on October 7 don’t count and
    bugger the hostages right?" <https://x.com/ElizabethJaneAu/status/1864926838604337469>

    NICK PANAGAKOS (@NickPanagak1985) @ 2002 HOURS ON 6 DECEMBER 2024:
    "Wouldn't say that the situation regarding hostages and October 7
    attacks "don't matter", of course it matters and it matters much. But
    the state of Israel equally has something to answer for in the form of
    its systematic ethnic cleansing and now genocide of the Arab
    Palestinians in Gaza, West Bank, East Jerusalem, Golan Heights over many decades; which really is the catalyst of this conflict and armed
    resistance by Hamas militants. What's the solution: no Israeli State for
    the Jews? A two-State solution which has failed in the past? Giving
    Israel free reign to defend itself by going on the attack and annexing
    more territory? What's the solution here?"

    DR (@dee18458) @ 1756 HOURS ON 6 DECEMBER 2024: "Wow! Who raped, burnt, beheaded the people that started this? Seriously? You really are a great example of the cause of what is happening in our country." <https://x.com/dee18458/status/1865189908333182980>

    NICK PANAGAKOS (@NickPanagak1985) @ 0317 HOURS ON 6 DECEMBER 2024:
    "Don't understand why Australia chooses to lick the boot of Israel other
    than because it's our greatest ally's 'god-child' due to the great
    influence Israel exerts over United States' politicians including its Presidents. It seems the tentacles of that money influence extends to Australia, in particular through the support base inside the LNP. But
    there are a great number that applaud the courage of the Labor
    government for taking this principled stance against a rogue state in
    the middle east like Israel." <https://x.com/NickPanagak1985/status/1864705670144250241>

    BAIGY56 (@Baigy56) @ 0946 HOURS ON 6 DECEMBER 2024: "That is just a load
    of blah blah blah provide some real verifiable facts" <https://x.com/Baigy56/status/1864803556534214806>

    NICK PANAGAKOS (@NickPanagak1985) @ 1002 HOURS ON 6 DECEMBER 2024: "The
    facts are there, in plain sight. One must only read between the lines to
    find evidence of what is going on here. The LNP want votes. And they
    want to politicise this whole issue to affect the outcome of the
    upcoming election."
    <https://x.com/NickPanagak1985/status/1864807592918421695>

    BAIGY56 (@Baigy56) @ 1245 HOURS ON 6 DECEMBER 2024: "Sorry Nick I think
    I misunderstood you original email." <https://x.com/Baigy56/status/1864848707365347506>

    NICK PANAGAKOS (@NickPanagak1985) @ 1250 HOURS ON 6 DECEMBER 2024: "I'm
    not sure, mate. It's fine. We're all friends here and can disagree. The
    world's a crazy place, we got to keep our sense of humour about it all." <https://x.com/NickPanagak1985/status/1864849836492886091>

    STEPHEN COOK (@StephenCoo23400) @ 0936 HOURS ON 7 DECEMBER 2024: "Nick
    if you hate this so much as Australians alies you can always leave you
    know , there are 1 way flights all the time from our airports." <https://x.com/StephenCoo23400/status/1865163431223136752>

    NICK PANAGAKOS (@NickPanagak1985) @ 0948 HOURS ON 7 DECEMBER 2024: "I
    know this. I have the privilege of having a second ancestral home. It's politics, we can disagree. It's a democracy. Doesn't mean I should have
    to leave. But if things get too bad in this country to the point it
    becomes unrecognisable then yes, sure. I may just leave 🛫" <https://x.com/NickPanagak1985/status/1865166404015759571>

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

    AUSTRALIAN JEWISH ASSOCIATION (@AustralianJA') @ 0936 HOURS ON 6
    DECEMBER 2024: "THIS IS ANTISEMITIC TERRORISM IN AUSTRALIA

    Confirmed torching of the large orthodox Jewish Adass synagogue in
    Melbourne.

    This is the flow on from the most hostile Federal government in
    Australia's history to the Jewish community and the most anti-Israel.
    Since 9 October 2023, our political leaders and law enforcement have
    betrayed us - in terror supporting policies, on university campuses, on
    the streets and in the media.

    This attack is on an orthodox community, some might say ultra-orthodox.
    They are NOT known as being particularly Zionist.

    Just like the Opera House riot on 9 October (before Israel made any
    response), these campaign have always been about a hatred of Jews.

    And our governments response? Condemn Israel, give $millions to Hamas supporters locally and overseas, and import 1000s from terrorist
    controlled Gaza with minimal security checks.

    There used to be a wonderful country called Australia. Perhaps you
    remember it." <https://x.com/AustralianJA/status/1864801916162814024>

    DOLF @ 1041 HOURS ON 6 DECEMBER 2024: "Unfortunately we have given up on
    this present Labor government... The attached document is a draft on the Chinese text FAYAN published between 8 to 19 CE...

    We suspect it deploys the HEBREW letter dialectic down to #14 which
    corresponds to SECTION II of QUEEN VICTORIA'S LETTERS PATENT and deals
    with deficiency with #87 = #40 + #47 as centre of the ROMAN / TORAH
    PROTOTYPE #EIGHT and #87 - TRANSFERENCE [of DOMINION] with our LETTERS
    PATENT.

    <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

    Because I have intersected with [the] SEFER YETZIRAH 1:1 you have the
    means to assert sovereignty over Palestine.

    ǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
    yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy

    #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]

    #795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10, #200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;

    #876 - FEME TOTAL: #309 as [#6, #80, #30, #300, #400, #10, #10, #40] = Pᵉlishtîy (H6430): {UMBRA: #820 % #41 = #41} 0) Philistine =
    'immigrants'; 1) an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan;"

    DOLF @ 1101 HOURS ON 6 DECEMBER 2024: "This is the text in question and
    it is to be our summer break project since we are awaiting professor
    NYLAN's translation and we will include aggregations with the CANON OF
    SUPREME MYSTERY published 4 BCE... <https://ctext.org/yangzi-fayan>"

    MENACHEM VORCHHEIMER (@MenachemV) @ 1323 HOURS ON 6 DECEMBER 2024: "My
    message to Australian PM ⁦
    @AlboMP

    You & your Govt bare ultimate responsibility for today’s firebombing.

    You have presided over the worst hatred for Australia’s Jewish Community
    in living history

    @IsraeliPM, ⁦@PeterDutton_MP, ⁦@australian⁩" <https://x.com/MenachemV/status/1864858077306196055>

    DOLF @ 1333 HOURS ON 6 DECEMBER 2024: "Hear hear!!!"

    SKY NEWS AUSTRALIA (@SkyNewsAust) @ 1540 HOURS ON 6 DECEMBER 2024:
    "Victorian Premier Jacinta Allan has abruptly cut a press conference
    short as she was being accused [by Menachem Vorchheimer] of losing
    control of the state after a Synagogue was firebombed in Melbourne." <https://x.com/SkyNewsAust/status/1864892771267678706>

    DOLF @ 1650 HOURS ON 6 DECEMBER 2024: "To be fair on the basis of an
    illegality defence associated to the Hebrew letters dialectic (ie.
    Arabic script is a progression) as an idea template for QUEEN VICTORIA'S LETTERS PATENT dated 29 October 1900 there are two issues:

    a) BOER WAR MEMORIAL DAY (LOCUS #36 - SEE PROVISIONAL SIGNATURE
    CANDIDATE #207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24,
    #2, #15, #20, #3, #32] / [#31, #45, #65, #66] MADE PUBLIC @ 1048 HOURS
    ON 7 DECEMBER 2024 / Hebrew temporal aggregation of 6 days)

    b) Morphosis associated to 11 September 2001, Hamas attack on 7 October
    2023, this present year 2024 and its #137 - ABSOLUTE NEGATION

    The apportion of blame (ie. these things creep towards realisation)
    [with the stench of HOLOCAUST within their NOSTRILS] must firstly rest with:

    - CHRISTIAN PORTER as federal attorney general

    - MARTIN PAKULA as state attorney general

    For doing nothing when matters of [vital] concern were reported on 8
    NOVEMBER 2017

    The other party must be Victoria Police in relation to Irish
    republicanism / Christo-fascist Cause which is the shadow and therefore
    blinds one about [any] appropriate action with respects to the
    Palestinian problem."

    ---------------

    This is only a preliminary draft as we continue to await PROFESSOR
    NYLAN's translation and commentary for its pithy cultural analogies.

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

    #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
    #70, #78]

    rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
    day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
    10. available time, 11. a day, 12. in the past, 13. mi

     學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
    (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)  修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS
    NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
     問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE / NATURE SURMOUNTS NATURE
     五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF
    NATURE
     先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE / ENGENDERING NATURE
     淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
     君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE
    OF DECREE DECIDING BETWEEN THEM)
     孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
    NATURE

    #1 - Learning and Practice + #2 - Cultivating the Self = #3
    #3 - Asking About Shen + #4 - Five Hundred Years = #5
    #5 - Foreknowledge + #6 - Yuan and Qian = #11
    #7 - The Junzi + #8 - The Priority of Filial Devotion = #15

    <http://www.grapple369.com/Savvy/?male:603&feme:207&ontic:363&deme:378&idea:207>

    {@16: Sup: 45 - GREATNESS: TA (#603); Ego: 32 - LEGION: CHUANG (#207)}

    TELOS TOTAL: #207
    ONTIC TOTAL: #363
    DEME TOTAL: #378

    #1862 - MALE TOTAL: #603 as [#80, #100, #5, #200, #2, #400, #300, #5,
    #100, #70, #400, #200] = presbýteros (G4245): {UMBRA: #1462 % #41 = #27}
    1) elder, of age,; 1a) the elder of two people; 1b) advanced in life, an
    elder, a senior; 1b1) forefathers; 1c) a term of rank or office; 1c1)
    among the Jews; i) members of the great council or Sanhedrin (because in
    early times the rulers of the people, judges, etc., were selected from
    elderly men); ii) of those who in separate cities managed public affairs
    and administered justice; 1c2) among the Christians, those who presided
    over the assemblies (or churches) The NT uses the term bishop, elders,
    and presbyters interchangeably; 1c3) the twenty four members of the
    heavenly Sanhedrin or court seated on thrones around the throne of God;

    #1908 - FEME TOTAL: #207 as [#700, #400, #600, #8, #200] = psychḗ
    (G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life;
    1a1) the vital force which animates the body and shows itself in
    breathing; i) of animals; ii) of men; 1a2) life; 1a3) that in which
    there is life; i) a living being, a living soul; 1a4) the soul; i) the
    seat of the feelings, desires, affections, aversions (our heart, soul
    etc.); ii) the (human) soul in so far as it is constituted that by the
    right use of the aids offered it by God it can attain its highest end
    and secure eternal blessedness, the soul regarded as a moral being
    designed for everlasting life; iii) the soul as an essence which differs
    from the body and is not dissolved by death (distinguished from other
    parts of the body);

    #1302 - ONTIC TOTAL: #363 as [#5, #500, #400, #30, #1, #60, #1, #300,
    #5] = phylássō (G5442): {UMBRA: #2131 % #41 = #40} 1) to guard; 1a) to
    watch, keep watch; 1b) to guard or watch, have an eye upon: lest he
    escape; 1c) to guard a person (or thing) that he may remain safe; 1c1)
    lest he suffer violence, be despoiled, etc. to protect; 1c2) to protect
    one from a person or thing; 1c3) to keep from being snatched away,
    preserve safe and unimpaired; 1c4) to guard from being lost or
    perishing; 1c5) to guard one's self from a thing; 1d) to guard i.e. care
    for, take care not to violate; 1d1) to observe; 1e) to observe for one's
    self something to escape; 1e1) to avoid, shun flee from; 1e2) to guard
    for one's self (i.e. for one's safety's sake) so as not to violate, i.e.
    to keep, observe (the precepts of the Mosaic law);

    #647 - DEME TOTAL: #378 as [#2, #3, #6, #200, #30, #6, #400] = gôwrâl (H1486): {UMBRA: #239 % #41 = #34} 1) lot; 1a) lot - pebbles used for systematically making decisions; 2) portion; 2a) lot, portion (thing
    assigned by casting lots); 2b) recompense, retribution;

    #578 - DEME TOTAL: #378 as [#2, #8, #6, #90, #6, #400, #10, #50, #6] =
    chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, street,
    the outside;

    CANDIDATE #36 SIGNATURE:

    #207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15,
    #20, #3, #32]

    <http://www.grapple369.com/Savvy/?lexicon:G582>

    #207 = [#31, #45, #65, #66]

    qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
    distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
    to die, 8. previous; past, 9. to send out; to issue; to drive away, 10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu

    [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31)} #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
    (#76 - MALE DEME IS UNNAMED {%4})}
    #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
    - MALE DEME IS UNNAMED {%31})}
    #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}

    <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>

    TELOS TOTAL: #207 as [#1, #6, #200] = ʼûwr (H217): {UMBRA: #207 % #41 =
    #2} 1) flame, *LIGHT* *OF* *FIRE*;

    DEME TOTAL: #217

    #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] /
    #1070 - ONTIC TOTAL: #102 as [#30, #300, #40, #200, #500] = shâmar
    (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
    1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
    and ward, protect, save life; i) watch, watchman (participle); 1a3) to
    watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
    treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform
    (vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
    (Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
    to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
    (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;

    -- DON'T MIND US --

    "WATCHERS WE ARE,
    DO NOT DARE,
    THOUGH IT BE FAR.
    WE'RE STILL THERE,

    THE MORE YOU SAY.
    WE'LL GET TO KNOW.
    COME WHAT MAY.
    IT WILL BE SO."

    <http://www.grapple369.com/Savvy/?male:343&feme:314&ontic:102&deme:71>

    {@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN (#314)}

    ONTIC TOTAL: #102
    DEME TOTAL: #71

    #108 - MALE TOTAL: #343 as [#40, #1, #10, #2, #10, #5, #40] = ʼôyêb
    (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national;

    #1448 - FEME TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10, #50,
    #800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step over, beyond; 2) metaph.; 2a) to transgress; 2b) to overstep the proper
    limits; 2c) trespass, do wrong, sin; 2c1) of one who defrauds another in business; 2d) overreaches;

    #719 - DEME TOTAL: #71 as [#6, #1, #2, #4, #6, #700] = ʼăbaddôwn (H11): {UMBRA: #63 % #41 = #22} 1) place of destruction, destruction, ruin,
    Abaddon;

    #568 - MALE TOTAL: #212 as [#80, #400, #30, #8, #50] = pýlē (G4439):
    {UMBRA: #518 % #41 = #26} 1) a gate; 1a) of the larger sort; 1a1) in the
    wall of either a city; 1a2) a palace; 1a3) a town; 1a4) the *TEMPLE*;
    1a5) a prison; 1b) the gates of hell (likened to a vast prison); 1c)
    metaph. the access or entrance into any state;

    NDTV WORLD (Agence France-Presse) @ 1335 HOURS ON 6 DECEMBER 2024:
    "JEWISH SYNAGOGUE SET ON FIRE @ 0410 HOURS / DAWN TIME 0522 HOURS ON 6
    DECEMBER 2024 BY MASKED MEN IN AUSTRALIA'S MELBOURNE:

    Mask-wearing arsonists set a synagogue ablaze in a pre-dawn attack
    Friday in the Australian city of Melbourne, police said, sparking
    widespread condemnation. The fire broke out at 4:10 am (1710 GMT) in the
    Adass Israel Synagogue when some congregants were already inside, police
    said, gutting much of the building in the southeast Melbourne suburb of Ripponlea.

    No serious injuries were reported.

    #570 - DEME TOTAL: #217 as [#10, #4, #200, #300, #6, #50] = dârash
    (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
    care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
    place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
    ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
    *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
    (with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
    ask for, require, demand; 1a7) to practice, study, follow, seek with application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
    allow oneself to be enquired of, consulted (only of God); 1b2) to be
    sought, be sought out; 1b3) to be required (of blood);

    A witness entering the *SYNAGOGUE* *FOR* *MORNING* *PRAYERS* saw "two individuals wearing masks", Detective Inspector Chris Murray of the
    Victorian police arson and explosive squad told reporters at the scene.

    "They appeared to be spreading an accelerant of some type in the
    premises," he said.

    The synagogue was "engulfed in flames", he added.

    "We believe it was deliberate. We believe it has been targeted. What we
    don't know is why."

    Police will increase patrols as they hunt for the arsonists, who were
    wearing dark clothing, he said.

    Detectives would be looking at CCTV footage and interviewing any
    witnesses, Murray said.

    Television images showed firefighters hosing down the embers through the blackened door of the single-storey building, which has a grey concrete
    facade.

    #818 - MALE TOTAL: #212 as [#6, #2, #50, #10, #40, #10, #700] =
    Binyâmîyn (H1144): {UMBRA: #152 % #41 = #29} 0) BENJAMIN = 'son of the
    right hand'; 1) Jacob's and Rachel's youngest son, Joseph's full
    brother; 2) son of Bilhan, great-grandson of Benjamin; 3) a Benjamite,
    one of the sons of Harim, in the time of Ezra who had taken a strange
    wife; 4) the tribe descended from Benjamin, the son of Jacob;

    #450 - FEME TOTAL: #207 as [#40, #10, #20, #100, #70, #10, #200] =
    mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, *LITTLE*; 1a) of
    size: hence of stature, of length; 1b) of space; 1c) of age: less by
    birth, younger; 1d) of time: short, brief, a little while, how little!;
    1e) of quantity: i.e. number, amount; 1f) of rank or influence;

    A board member of the synagogue, *BENJAMIN* *KLEIN*, said a few
    congregants were sitting and praying inside when the fire started.

    "They heard loud banging," Klein told AFP.

    'Completely gutted'

    Liquid was poured inside the synagogue and set alight, he said.

    "IF THIS HAD HAPPENED AN HOUR LATER (ie. ), THERE WOULD HAVE BEEN
    HUNDREDS OF PEOPLE INSIDE," KLEIN SAID.

    #450 - FEME TOTAL: #207 as [#20, #50, #300, #80] = nesheph (H5399):
    {UMBRA: #430 % #41 = #20} 1) twilight; 1a) evening twilight; 1b) morning twilight;

    "AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {ie. Thou art Simon the
    son of Jona: thou shalt be called Cephas, which is by interpretation, a
    stone. [John 1:42]}, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE *GATES*-G4439 OF HELL SHALL NOT PREVAIL AGAINST IT.

    #729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
    {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
    apostle Peter;

    #540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4,
    #19, #60, #73, #81]

    YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
    DE COMPOSTELA)"

    <https://www.youtube.com/watch?v=_sFO8Cx-wBY>

    <https://www.youtube.com/watch?v=xwtdhWltSIg>

    AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND
    WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
    WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE LOOSED IN HEAVEN."
    [Matthew 16:19]

    #207 as [#1, #6, #200] = ʼôwr (H216): {UMBRA: #207 % #41 = #2} 1) light;
    1a) light of day; 1b) light of heavenly luminaries (moon, sun, stars);
    1c) day-break, dawn, morning light; 1d) daylight; 1e) lightning; 1f)
    light of lamp; 1g) light of life; 1h) light of prosperity; 1i) light of instruction; 1j) light of face (fig.); 1k) Jehovah as Israel's light;

    #1132 - DEME TOTAL: #217 as [#600, #1, #100, #10, #200, #1, #200, #9,
    #1, #10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do
    something pleasant or agreeable (to one), to do a favour to, gratify;
    1a) to show one's self gracious, kind, benevolent; 1b) to grant
    forgiveness, to pardon; 1c) to give graciously, give freely, bestow;
    1c1) to forgive; 1c2) graciously to restore one to another; 1c3) to
    preserve for one a person in peril;

    #554 - MALE TOTAL: #212 as [#40, #10, #4, #500] = yâd (H3027): {UMBRA:
    #14 % #41 = #14} 1) *HAND*; 1a) hand (of man); 1b) strength, power
    (fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d) (various special, technical senses); 1d1) sign, monument; 1d2) part, fractional
    part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays,
    support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) wrists;

    #693 - FEME TOTAL: #207 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to *BURN*, consume, kindle, be
    kindled; 1a) (Qal); 1a1) to begin to burn, be kindled, start burning;
    1a2) to burn, be burning; 1a3) to burn, consume; 1a4) Jehovah's wrath,
    human wrath (fig.); 1b) (Piel); 1b1) to kindle, burn; 1b2) to consume,
    remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up;
    1c3) to consume (destroy); 1d) (Pual) to burn; 2) to be stupid, brutish, barbarous; 2a) (Qal) to be stupid, dull-hearted, unreceptive; 2b)
    (Niphal) to be stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d)
    (Hiphil) to cause to be grazed over;

    The congregants "ran out the back of the synagogue. One man who ran out
    -- his *HAND* *GOT* *BURNT*," he said.

    "The fire was extensive," he told AFP.

    #798 - MALE TOTAL: #212 as [#40, #300, #8, #10, #400, #40] = shâchath
    (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
    decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
    be injured, be ruined, be rotted; 1b) (Piel); 1b1) *TO* *SPOIL*, *RUIN*;
    1b2) to pervert, corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1)
    to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
    destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);

    "Inside is completely gutted."

    Holy books and furniture had been *DESTROYED*, he said, vowing however
    that the community would "rebuild".

    #66 - 𝍇去 = #240 / #402 / #517
    COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
    RANGE: noon 10 to 14 OCTOBER

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>

    #240 = [#3, #4, #19, #60, #73, #81]

    cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*, 3.
    to store, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a
    male slave, 10. booty, 11. an internal organ, 12. *TO* *BURY*

    Members of the congregation formed a human chain to remove religious
    items from the damaged synagogue, including *TORAH* *SCROLLS* (ie. to be
    later *BURIED*) -- one of which was brought to Australia from Germany in
    World War II, the Age newspaper reported.

    Klein said the synagogue had increased security over the past 12 months
    amid safety concerns, without giving further details. In 1995, the
    synagogue was damaged by a deliberately lit fire, with walls and *TORAH* *SCROLLS* *BURNED*.

    Klein, who was a child at the time, said he remembered standing inside
    the damaged synagogue with his grandfather, who he said was a Holocaust survivor.

    #640 - MALE TOTAL: #212 as [#10, #200, #300, #10, #70, #50] = râshaʻ
    (H7561): {UMBRA: #570 % #41 = #37} 1) to be wicked, act wickedly; 1a)
    (Qal); 1a1) to be wicked, act wickedly; 1a2) to be guilty, *BE*
    *CONDEMNED*; 1b) (Hiphil); 1b1) to condemn as guilty (in civil
    relations); 1b2) to condemn as guilty (in ethical or religious
    relations); 1b3) to act wickedly (in ethics and religion);

    Prime Minister Anthony Albanese "unequivocally" *CONDEMNED* the fire and
    said federal police would help the state to investigate it.

    "This violence and intimidation and destruction at a place of worship is
    an outrage," Albanese said in a statement.

    "This attack has risked lives and is clearly aimed at creating fear in
    the community."


    [continued in next message]

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