XPost: england.religion.islam, alt.religion.christian.roman-catholic, alt.islam.sufism
XPost: alt.islam
— DRAFT ONLY ON YANG ZI’s FAYAN USE OF rì (日): JAPAN / SUN AS PROPOSITION ON ANTHROPIC CANDIDATE PROTOTYPE / IDEA #207 WITH ANALOGIES
TO TEMPLE DESTRUCTION BY FIRE / JEWISH HIGH PRIEST CONTENTS 18 TO 36 CE
This is only a preliminary draft as we continue to await PROFESSOR
NYLAN's translation and commentary for its pithy cultural analogies.
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi
學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
(DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE) 修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS
NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE / NATURE SURMOUNTS NATURE
五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF
NATURE
先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE / ENGENDERING NATURE
淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE
OF DECREE DECIDING BETWEEN THEM)
孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE
#1 - Learning and Practice + #2 - Cultivating the Self = #3
#3 - Asking About Shen + #4 - Five Hundred Years = #5
#5 - Foreknowledge + #6 - Yuan and Qian = #11
#7 - The Junzi + #8 - The Priority of Filial Devotion = #15
<
http://www.grapple369.com/Savvy/?male:603&feme:207&ontic:363&deme:378&idea:207>
{@16: Sup: 45 - GREATNESS: TA (#603); Ego: 32 - LEGION: CHUANG (#207)}
TELOS TOTAL: #207
ONTIC TOTAL: #363
DEME TOTAL: #378
#1862 - MALE TOTAL: #603 as [#80, #100, #5, #200, #2, #400, #300, #5,
#100, #70, #400, #200] = presbýteros (G4245): {UMBRA: #1462 % #41 = #27}
1) elder, of age,; 1a) the elder of two people; 1b) advanced in life, an
elder, a senior; 1b1) forefathers; 1c) a term of rank or office; 1c1)
among the Jews; i) members of the great council or Sanhedrin (because in
early times the rulers of the people, judges, etc., were selected from
elderly men); ii) of those who in separate cities managed public affairs
and administered justice; 1c2) among the Christians, those who presided
over the assemblies (or churches) The NT uses the term bishop, elders,
and presbyters interchangeably; 1c3) the twenty four members of the
heavenly Sanhedrin or court seated on thrones around the throne of God;
#1908 - FEME TOTAL: #207 as [#700, #400, #600, #8, #200] = psychḗ
(G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life;
1a1) the vital force which animates the body and shows itself in
breathing; i) of animals; ii) of men; 1a2) life; 1a3) that in which
there is life; i) a living being, a living soul; 1a4) the soul; i) the
seat of the feelings, desires, affections, aversions (our heart, soul
etc.); ii) the (human) soul in so far as it is constituted that by the
right use of the aids offered it by God it can attain its highest end
and secure eternal blessedness, the soul regarded as a moral being
designed for everlasting life; iii) the soul as an essence which differs
from the body and is not dissolved by death (distinguished from other
parts of the body);
#1302 - ONTIC TOTAL: #363 as [#5, #500, #400, #30, #1, #60, #1, #300,
#5] = phylássō (G5442): {UMBRA: #2131 % #41 = #40} 1) to guard; 1a) to
watch, keep watch; 1b) to guard or watch, have an eye upon: lest he
escape; 1c) to guard a person (or thing) that he may remain safe; 1c1)
lest he suffer violence, be despoiled, etc. to protect; 1c2) to protect
one from a person or thing; 1c3) to keep from being snatched away,
preserve safe and unimpaired; 1c4) to guard from being lost or
perishing; 1c5) to guard one's self from a thing; 1d) to guard i.e. care
for, take care not to violate; 1d1) to observe; 1e) to observe for one's
self something to escape; 1e1) to avoid, shun flee from; 1e2) to guard
for one's self (i.e. for one's safety's sake) so as not to violate, i.e.
to keep, observe (the precepts of the Mosaic law);
#647 - DEME TOTAL: #378 as [#2, #3, #6, #200, #30, #6, #400] = gôwrâl (H1486): {UMBRA: #239 % #41 = #34} 1) lot; 1a) lot - pebbles used for systematically making decisions; 2) portion; 2a) lot, portion (thing
assigned by casting lots); 2b) recompense, retribution;
#578 - DEME TOTAL: #378 as [#2, #8, #6, #90, #6, #400, #10, #50, #6] =
chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, street,
the outside;
CANDIDATE #36 SIGNATURE:
#207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15,
#20, #3, #32]
<
http://www.grapple369.com/Savvy/?lexicon:G582>
#207 = [#31, #45, #65, #66]
qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
to die, 8. previous; past, 9. to send out; to issue; to drive away, 10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31)} #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
(#76 - MALE DEME IS UNNAMED {%4})}
#65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
- MALE DEME IS UNNAMED {%31})}
#66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}
<
http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
TELOS TOTAL: #207 as [#1, #6, #200] = ʼûwr (H217): {UMBRA: #207 % #41 =
#2} 1) flame, *LIGHT* *OF* *FIRE*;
DEME TOTAL: #217
#612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] /
#1070 - ONTIC TOTAL: #102 as [#30, #300, #40, #200, #500] = shâmar
(H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
-- DON'T MIND US --
"WATCHERS WE ARE,
DO NOT DARE,
THOUGH IT BE FAR.
WE'RE STILL THERE,
THE MORE YOU SAY.
WE'LL GET TO KNOW.
COME WHAT MAY.
IT WILL BE SO."
<
http://www.grapple369.com/Savvy/?male:343&feme:314&ontic:102&deme:71>
{@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN (#314)}
ONTIC TOTAL: #102
DEME TOTAL: #71
#108 - MALE TOTAL: #343 as [#40, #1, #10, #2, #10, #5, #40] = ʼôyêb
(H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national;
#1448 - FEME TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10, #50,
#800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step over, beyond; 2) metaph.; 2a) to transgress; 2b) to overstep the proper
limits; 2c) trespass, do wrong, sin; 2c1) of one who defrauds another in business; 2d) overreaches;
#719 - DEME TOTAL: #71 as [#6, #1, #2, #4, #6, #700] = ʼăbaddôwn (H11): {UMBRA: #63 % #41 = #22} 1) place of destruction, destruction, ruin,
Abaddon;
#568 - MALE TOTAL: #212 as [#80, #400, #30, #8, #50] = pýlē (G4439):
{UMBRA: #518 % #41 = #26} 1) a gate; 1a) of the larger sort; 1a1) in the
wall of either a city; 1a2) a palace; 1a3) a town; 1a4) the *TEMPLE*;
1a5) a prison; 1b) the gates of hell (likened to a vast prison); 1c)
metaph. the access or entrance into any state;
NDTV WORLD (Agence France-Presse) @ 1335 HOURS ON 6 DECEMBER 2024:
"JEWISH SYNAGOGUE SET ON FIRE @ 0410 HOURS / DAWN TIME 0522 HOURS ON 6
DECEMBER 2024 BY MASKED MEN IN AUSTRALIA'S MELBOURNE:
Mask-wearing arsonists set a synagogue ablaze in a pre-dawn attack
Friday in the Australian city of Melbourne, police said, sparking
widespread condemnation. The fire broke out at 4:10 am (1710 GMT) in the
Adass Israel Synagogue when some congregants were already inside, police
said, gutting much of the building in the southeast Melbourne suburb of Ripponlea.
No serious injuries were reported.
#570 - DEME TOTAL: #217 as [#10, #4, #200, #300, #6, #50] = dârash
(H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
ask for, require, demand; 1a7) to practice, study, follow, seek with application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
allow oneself to be enquired of, consulted (only of God); 1b2) to be
sought, be sought out; 1b3) to be required (of blood);
A witness entering the *SYNAGOGUE* *FOR* *MORNING* *PRAYERS* saw "two individuals wearing masks", Detective Inspector Chris Murray of the
Victorian police arson and explosive squad told reporters at the scene.
"They appeared to be spreading an accelerant of some type in the
premises," he said.
The synagogue was "engulfed in flames", he added.
"We believe it was deliberate. We believe it has been targeted. What we
don't know is why."
Police will increase patrols as they hunt for the arsonists, who were
wearing dark clothing, he said.
Detectives would be looking at CCTV footage and interviewing any
witnesses, Murray said.
Television images showed firefighters hosing down the embers through the blackened door of the single-storey building, which has a grey concrete
facade.
#818 - MALE TOTAL: #212 as [#6, #2, #50, #10, #40, #10, #700] =
Binyâmîyn (H1144): {UMBRA: #152 % #41 = #29} 0) BENJAMIN = 'son of the
right hand'; 1) Jacob's and Rachel's youngest son, Joseph's full
brother; 2) son of Bilhan, great-grandson of Benjamin; 3) a Benjamite,
one of the sons of Harim, in the time of Ezra who had taken a strange
wife; 4) the tribe descended from Benjamin, the son of Jacob;
#450 - FEME TOTAL: #207 as [#40, #10, #20, #100, #70, #10, #200] =
mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, *LITTLE*; 1a) of
size: hence of stature, of length; 1b) of space; 1c) of age: less by
birth, younger; 1d) of time: short, brief, a little while, how little!;
1e) of quantity: i.e. number, amount; 1f) of rank or influence;
A board member of the synagogue, *BENJAMIN* *KLEIN*, said a few
congregants were sitting and praying inside when the fire started.
"They heard loud banging," Klein told AFP.
'Completely gutted'
Liquid was poured inside the synagogue and set alight, he said.
"IF THIS HAD HAPPENED AN HOUR LATER (ie. ), THERE WOULD HAVE BEEN
HUNDREDS OF PEOPLE INSIDE," KLEIN SAID.
#450 - FEME TOTAL: #207 as [#20, #50, #300, #80] = nesheph (H5399):
{UMBRA: #430 % #41 = #20} 1) twilight; 1a) evening twilight; 1b) morning twilight;
"AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {ie. Thou art Simon the
son of Jona: thou shalt be called Cephas, which is by interpretation, a
stone. [John 1:42]}, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE *GATES*-G4439 OF HELL SHALL NOT PREVAIL AGAINST IT.
#729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
{UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
apostle Peter;
#540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4,
#19, #60, #73, #81]
YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
DE COMPOSTELA)"
<
https://www.youtube.com/watch?v=_sFO8Cx-wBY>
<
https://www.youtube.com/watch?v=xwtdhWltSIg>
AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND
WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE LOOSED IN HEAVEN."
[Matthew 16:19]
#207 as [#1, #6, #200] = ʼôwr (H216): {UMBRA: #207 % #41 = #2} 1) light;
1a) light of day; 1b) light of heavenly luminaries (moon, sun, stars);
1c) day-break, dawn, morning light; 1d) daylight; 1e) lightning; 1f)
light of lamp; 1g) light of life; 1h) light of prosperity; 1i) light of instruction; 1j) light of face (fig.); 1k) Jehovah as Israel's light;
#1132 - DEME TOTAL: #217 as [#600, #1, #100, #10, #200, #1, #200, #9,
#1, #10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do
something pleasant or agreeable (to one), to do a favour to, gratify;
1a) to show one's self gracious, kind, benevolent; 1b) to grant
forgiveness, to pardon; 1c) to give graciously, give freely, bestow;
1c1) to forgive; 1c2) graciously to restore one to another; 1c3) to
preserve for one a person in peril;
#554 - MALE TOTAL: #212 as [#40, #10, #4, #500] = yâd (H3027): {UMBRA:
#14 % #41 = #14} 1) *HAND*; 1a) hand (of man); 1b) strength, power
(fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d) (various special, technical senses); 1d1) sign, monument; 1d2) part, fractional
part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays,
support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) wrists;
#693 - FEME TOTAL: #207 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to *BURN*, consume, kindle, be
kindled; 1a) (Qal); 1a1) to begin to burn, be kindled, start burning;
1a2) to burn, be burning; 1a3) to burn, consume; 1a4) Jehovah's wrath,
human wrath (fig.); 1b) (Piel); 1b1) to kindle, burn; 1b2) to consume,
remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up;
1c3) to consume (destroy); 1d) (Pual) to burn; 2) to be stupid, brutish, barbarous; 2a) (Qal) to be stupid, dull-hearted, unreceptive; 2b)
(Niphal) to be stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d)
(Hiphil) to cause to be grazed over;
The congregants "ran out the back of the synagogue. One man who ran out
-- his *HAND* *GOT* *BURNT*," he said.
"The fire was extensive," he told AFP.
#798 - MALE TOTAL: #212 as [#40, #300, #8, #10, #400, #40] = shâchath
(H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
be injured, be ruined, be rotted; 1b) (Piel); 1b1) *TO* *SPOIL*, *RUIN*;
1b2) to pervert, corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1)
to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);
"Inside is completely gutted."
Holy books and furniture had been *DESTROYED*, he said, vowing however
that the community would "rebuild".
#66 - 𝍇去 = #240 / #402 / #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>
#240 = [#3, #4, #19, #60, #73, #81]
cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*, 3.
to store, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a
male slave, 10. booty, 11. an internal organ, 12. *TO* *BURY*
Members of the congregation formed a human chain to remove religious
items from the damaged synagogue, including *TORAH* *SCROLLS* (ie. to be
later *BURIED*) -- one of which was brought to Australia from Germany in
World War II, the Age newspaper reported.
Klein said the synagogue had increased security over the past 12 months
amid safety concerns, without giving further details. In 1995, the
synagogue was damaged by a deliberately lit fire, with walls and *TORAH* *SCROLLS* *BURNED*.
Klein, who was a child at the time, said he remembered standing inside
the damaged synagogue with his grandfather, who he said was a Holocaust survivor.
#640 - MALE TOTAL: #212 as [#10, #200, #300, #10, #70, #50] = râshaʻ
(H7561): {UMBRA: #570 % #41 = #37} 1) to be wicked, act wickedly; 1a)
(Qal); 1a1) to be wicked, act wickedly; 1a2) to be guilty, *BE*
*CONDEMNED*; 1b) (Hiphil); 1b1) to condemn as guilty (in civil
relations); 1b2) to condemn as guilty (in ethical or religious
relations); 1b3) to act wickedly (in ethics and religion);
Prime Minister Anthony Albanese "unequivocally" *CONDEMNED* the fire and
said federal police would help the state to investigate it.
"This violence and intimidation and destruction at a place of worship is
an outrage," Albanese said in a statement.
"This attack has risked lives and is clearly aimed at creating fear in
the community."
The prime minister said he had "zero tolerance" for anti-Semitism.
"It has absolutely no place in Australia." <
https://www.ndtv.com/world-news/jewish-synagogue-set-on-fire-by-masked-men-in-australias-melbourne-7185494>
------------------------
先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE / ENGENDERING NATURE
SECTION 9 / SEGMENT 2 / 5 / 24:
<
https://ctext.org/yangzi-fayan/juan-jiu>
先甲一日易，後甲一日難。
If you issue a decree a day before it becomes necessary, it will be easy
to implement. If you wait until a day after it becomes necessary, it
will be difficult to implement.
“And it came to pass in those days, that there went out a decree from
Caesar Augustus, that all the world should be *TAXED*-G582. (And this *TAXING*-G582 was first made when Cyrenius was governor of Syria.) And
all went to be *TAXED*-G582, every one into his own city.
#763 as [#1, #80, #70, #3, #100, #1, #500, #8] = apographḗ (G582):
{UMBRA: #763 % #41 = #25} 1) a writing off, transcript (from some
pattern); 2) an enrolment or registration in the public records of
persons together with their income and property, as the basis of a
census or valuation, i.e. that it might appear how much tax should be
levied upon each one;
JOSEPH ALSO WENT UP FROM GALILEE, OUT OF THE CITY OF NAZARETH INTO
JUDEA, TO THE CITY OF DAVID, WHICH IS CALLED BETHLEHEM, BECAUSE HE WAS
OF THE HOUSE AND LINEAGE OF DAVID, TO BE *REGISTERED*-G583 …” [Luke 2:1-5]
為政日新。或人：「敢問日新。」曰：「使之利其仁，樂其義，厲之以名，引之以美，使之陶陶然之謂日新。」
In governing, [practice] daily renewal.
The other said: Do I dare ask about daily renewal?
Yangzi said: Make the people see their ren as a benefit, their yi as
happiness. Encourage them to make a name for themselves, guide them with praise, and make them feel pleased with themselves. This is called daily renewal.
PARALLELISM: The sole reference to Theudas presents a problem of
chronology if one assumes that the Acts of the Apostles and Josephus are speaking of the same person. In Acts, Gamaliel, a member of the
Sanhedrin, defends the apostles by referring to Theudas:
Men of Israel, be cautious in deciding what to do with these men. Some
time ago, Theudas came forward, claiming to be somebody, and many men,
about four hundred, joined him. But he was killed and his whole
following was broken up and disappeared. After he came Judas the
Galilean at the time of the census; he induced some people to revolt
under his leadership, but he too perished and his whole following was scattered. (Acts 5:36-7 NEB)
Gamaliel, speaking before the year 37, refers to an incident that
preceded the revolt of Judas of Galilee at the time of the Census of
Quirinius decades before, in 6 CE. Josephus makes clear that the revolt
of his Theudas took place c. 45, years after Gamaliel addressed the
Sanhedrin and an entire generation after Judas the Galilean <
https://en.wikipedia.org/wiki/Theudas>
++++++++++++++
<
https://en.wiktionary.org/wiki/為>
wèi zhèng (為政): for governing
rìxīn (日新): in constant progress
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
#483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to,
9. to, 10. in a passive construction, 11. forming a rhetorical question,
12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15.
to govern
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
#100 = [#35, #65]
zhèng (政): 1. government; administration, 2. politics, 3. organizational affairs, 4. to rule, 5. administrative affairs, 6. laws, 7. policy, 8.
to correctons [a document]
#583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
#35, #65]
<
http://www.grapple369.com/Savvy/?male:485&feme:583&ontic:261&deme:367&idea:583>
{@15: Sup: 16 - CONTACT: CHIAO (#485); Ego: 65 - INNER: NEI (#583)}
TELOS TOTAL: #583
ONTIC TOTAL: #261
DEME TOTAL: #367
#583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
#733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
Jews appointed to that office by Valerius Gratus, governor of Judaea,
after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
(Annus, father-in-law of Caiaphas), his successor;
YOUTUBE: "EYE OF THE NEEDLE (SIA)"
<
https://www.youtube.com/watch?v=1kg0EdD7tzE>
FRIDAY 3 APRIL 33 AD: "And it came to pass, when Jesus had finished all
these sayings, he said unto his disciples, Ye know that after two days
is the feast of the passover, and the Son of man is betrayed to be
crucified. Then assembled together the chief priests, and the scribes,
and the elders of the people, unto the palace of the high priest, who
was called Caiaphas-G2533, And consulted that they might take Jesus by subtlety, and kill him. But they said, Not on the feast day, lest there
be an uproar among the people." [Matthew 26:1-5]
#1499 - MALE TOTAL: #485 as [#300, #100, #400, #80, #8, #40, #1, #300,
#70, #200] = trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (eye
of the needle);
#583 as [#3, #40, #30, #10, #500] = gâmâl (H1581): {UMBRA: #73 % #41 =
#32} 1) *CAMEL*; 1a) as property, as beast of burden, for riding,
forbidden for food;
"And again I say unto you, It is easier for a camel to go through the
eye-G5169 of a needle, than for a rich man to enter into the kingdom of
God." [Matthew 19:24]
#1069 - FEME TOTAL: #583 as [#80, #70, #30, #400, #80, #70, #9, #20,
#10, #30, #70, #200] = polypoíkilos (G4182): {UMBRA: #1070 % #41 = #4}
1) much variegated, marked with a great variety of colours; 1a) of cloth
or a painting; 2) much varied, manifold;
"To the intent that now unto the principalities and powers in heavenly
places might be known by the church the manifold-G4182 wisdom of God," [Ephesians 3:10]
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>
#57 = [#57]
xīn (新): 1. new; fresh; modern, 2. xinjiang, 3. to renew; to refresh, 4. recently, 5. new people or things, 6. Xin, 7. Xin
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi
#568 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78, #57]
++++++++++++++
聖人之道，譬猶日之中矣！不及則未，過則昃。
The sage's dao can be compared to the sun at high noon. But if the sun
has not reached its apex, then it is not yet at its brightest. And if it
has gone beyond the apex, then it is setting.
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>
#323 = [#12, #33, #42, #53, #60, #61, #62]
xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
advance, 4. to attach importance to; to value, 5. to start, 6.
ancestors; forebears, 7. earlier, 8. before; in front, 9. fundamental;
basic, 10. Xian, 11. ancient; archaic, 12. super, 13. deceased
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:甲>
#50 = [#21, #29]
jiǎ (甲): 1. armour, 2. first, 3. First Heavenly Stem, 4. Kangxi radical
102, 5. finger and toe nails; claw; talon, 6. shell, 7. administrative
unit; a group of ten households, 8. sheath, 9. anonymous character, 10.
a class of animals with shells, 11. soldier, 12. military armour, 13. a
unit of land, 14. exceeding the norm /to be outstanding
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:愛>
#94 = [#13, #81]
yī rì (一日): 1. one [whole] day, 2. one [particular] day
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:易>
#281 = [#23, #28, #37, #47, #68, #78]
yì (易): 1. easy; simple, 2. to change, 3. Yi, 4. Book of Changes;
Yijing; I Ching, 5. to exchange; to swap, 6. gentle; mild; moderate;
nice; amiable, 7. to despise; to scorn; to belittle to disrespect, 8. to govern; to administer; to control, 9. to clear away weeds and bushes,
10. a border; a limit, 11. to lighten; to facilitate, 12. to be at ease,
13. flat [terrain], 14. managed well; cultivated well, 15. [of a field]
to lie fallow
[#12, #33, #42, #53, #60, #61, #62]
[#21, #29]
[#13, #81]
[#23, #28, #37, #47, #68, #78]
<
http://www.grapple369.com/Savvy/?male:632&feme:748&ontic:385&deme:200&idea:748>
{@17: Sup: 19 - FOLLOWING: TS'UNG (#632); Ego: 78 - ON THE VERGE: CHIANG (#748)}
TELOS TOTAL: #748
ONTIC TOTAL: #385
DEME TOTAL: #200
#748 as [#20, #8, #50, #200, #70, #400] = kēnsos (G2778): {UMBRA: #548 %
#41 = #15} 1) *CENSUS* (among the Romans, denoting a register and
valuation of property in accordance with which taxes were paid), in the
NT the tax or tribute levied on individuals and to be paid yearly. (our capitation or poll tax); 2) the coin with which the tax is paid, tribute
money;
"And when they were come, they say unto him, Master, we know that thou
art true, and carest for no man: for thou regardest not the person of
men, but teachest the way of God in truth: Is it lawful to give
tribute-G2778 to Caesar, or not?" [Mark 12:14, Matthew 22:17-19]
...
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:後>
#872 = [#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29,
#33, #38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
hòu (後): 1. after; later, 2. empress; queen, 3. sovereign, 4. behind, 5.
the god of the earth, 6. late; later, 7. arriving late, 8. offspring; descendants, 9. to fall behind; to lag, 10. behind; back, 11. then, 12.
mother of the designated heir; mother of the crown prince, 13. Hou, 14.
after; behind, 15. following, 16. to be delayed, 17. to abandon; to
discard, 18. feudal lords, 19. Hou
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#229 = [#3, #10, #17, #47, #73, #79]
nán (難): 1. difficult; arduous; hard, 2. to put someone in a difficult position; to have difficulty, 3. hardly possible; unable, 4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
to object to; to argue against, 9. to reject; to repudiate
[#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29, #33,
#38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
[#21, #29]
[#13, #81]
[#3, #10, #17, #47, #73, #79]
<
http://www.grapple369.com/Savvy/?male:1457&feme:1245&ontic:486&deme:598&idea:1245,1457>
{@35: Sup: 30 - BOLD RESOLUTION: YI (#1457); Ego: 79 - DIFFICULTIES: NAN (#1245)}
TELOS TOTAL: #1245
ONTIC TOTAL: #486
DEME TOTAL: #598
<
http://www.grapple369.com/Savvy/?bible:Luke@21:13>
<
http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
————————
On 12/5/24 08:49, dolf wrote:
重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
NATURE / ENGENDERING NATURE)
.jackNote@zen: 1, row: 6, col: 6, nous: 44 [DATE: 1900.10.29, SUPER:
#367 / #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure
Yang, Creative Principle / Heaven, Force, Strong action, The key, God;
Tetra: 36 - STRENGTH (CH'IANG), EGO: #369 / #44 - Moderate Values,
Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle /
Heaven, Force, Strong action, The key, God; Tetra: 36 - STRENGTH (CH'IANG)]
<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
In light of a possibility for an ONTIC grounded variance to undertake
the prudent decoupling action of SECTION IX as entirely by the mechanics
of the existing QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 themselves, in firstly recognising that the #390 - SOVEREIGN alone as
@115 - DIGNITY ROYAL and no other power or dominion has #339 -
PROROGUING AUTHORITY (13-17 SEPTEMBER as predominant ONTIC intersection
of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY) which we have VOUCHSAFED (ie. warranted the secure
conferment of something on someone) by our auxiliary COUNTY COURT filing action during the BREXIT initiative.
On 28 AUGUST 2019, the Parliament of the United Kingdom was ordered to
be prorogued by QUEEN ELIZABETH II upon the advice of the CONSERVATIVE
PRIME MINISTER, BORIS JOHNSON, as later ruled to be unlawful in
duration. The prorogation, or suspension, of Parliament was to be
effective from between 9 and 12 SEPTEMBER 2019 and ought to have been sufficient until 17 SEPTEMBER 2019 so as to crystallise and cauterise
the SOVEREIGN PREROGATIVE as thereby distinct to that of the European
Union member states.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣>
#87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*
Our concern here, is then with the preceding 12 ONTIC elemental {ie.
@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> WITH
#217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言) OVERLAP as shown
below} noumenon metrication which we consider are FACILITATORS /
ARBITRATORS TO #492 - VOLUNTARY FREE WILL, as precedent with the
possibility of possessing a determined rationality in being a requisite
meta logic impetus to undertake a simple variance and decoupling action
of SECTION IX at some future and more convenient time of the GOVERNOR GENERAL's choosing.
@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
- KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
MALE DEME IS UNNAMED {%2})}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
MALE DEME IS UNNAMED {%11})}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO (#87)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence, permanent, enduring (fig.) / ʼâman (H539): made firm, sure, lasting; confirmed, established, sure; verified, confirmed / kûwn (H3559): to be
[continued in next message]
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