DOLF @ 2117 HOURS ON 2 JANUARY 2025: "Don't forget that TRUMP did not
visit a war grave in France due to helicopter transport and inclement
weather so therefore can retain an objectivity without self
contradiction due to alleged ex-soldier travesty.
YOUTUBE: "DUNE (2021) ORNITHOPTER - START, TAKE-OFF & LANDING ANIMATION"
<https://www.youtube.com/watch?v=Ttb883TxaUw>
Thus any spontaneous apprehension is then a need of grounding for
perspective until the facts are known (testing viable assumptions) and
is only problematic if it continues to be promulgated after the facts
are known.
— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]
“WITH TRUMP YOU KNOW.
IT’S EITHER FIRE OR FURY.
OR WATER LOGGED.
THE WIND DOTH BLOW.
YET SOIL MAKES MERRY.
BY FIELDS LEFT UNTROD.”
YOUTUBE: "1542 HOURS ON 3 OCTOBER 1993"
<https://www.youtube.com/watch?v=O36FceRAUwE>
CHAPTER 8 - EVERY FIVE HUNDRED YEARS (五百): #9 - ANGELS {AUTONOMOUS NATURE (FORM OF NATURE)}
#13: 或問：「聖人占天乎？」曰：「占天地。」「若此，則史也何異？」曰：
「史以天占人，聖人以人占天。」
SOMEONE ASKED ME WHETHER THE SAGES DIVINE THE HEAVENS. “THEY
DIVINE HEAVEN.” “IF THAT IS SO, HOW DO THEY DIFFER FROM COURT
DIVINERS?” “THE DIVINER USES THE HEAVENS TO DIVINE ABOUT HUMAN
AFFAIRS. THE SAGE USES HUMAN AFFAIRS TO DIVINE THE HEAVENLY SIGNS.”
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖&run:Fayan&glyph:聖>
CANON: #5 = [#5]
FAYAN: #189 = [#5, #11, #13, #22, #22, #3, #16, #2, #16, #6, #7, #8, #7,
#7, #8, #9, #27]
shèng (聖): 1. sacred, 2. clever; wise; shrewd, 3. a master; an expert,
4. a sage; a wise man; a saint, 5. *NOBLE*; *SOVEREIGN*; *WITHOUT*
*PEER*, 6. agile
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:人&run:Fayan&glyph:人>
CANON: #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
#42, #43, #48, #54, #56, #60, #68, #74]
FAYAN: #1150 = [... OMITTED FOR BREVITY ...]
rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9, 3.
a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7. an
upright person
#657 = [#5, #3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
#43, #48, #54, #56, #60, #68, #74]
{@21: Sup: 9 - BRANCHING OUT: SHU (#677); Ego: 74 - CLOSURE: CHIH (#657)}
<http://www.grapple369.com/Savvy/?ontic:168&deme:73&idea:657,677>
TELOS TOTAL: #657
ONTIC TOTAL: #168
DEME TOTAL: #73
#657 as [#7, #20, #200, #400, #10, #20] /
#677 as [#400, #7, #20, #200, #50] = zâkar (H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind; 1a) (Qal) to remember,
recall; 1b) (Niphal) to be brought to remembrance, be remembered, be
thought of, be brought to mind; 1c) (Hiphil); 1c1) to cause to remember, remind; 1c2) to cause to be remembered, keep in remembrance; 1c3) *TO* *MENTION*; 1c4) to record; 1c5) *TO* *MAKE* *A* *MEMORIAL*, *MAKE* *REMEMBRANCE*;
#411 - ONTIC TOTAL: #168 as [#1, #200, #100, #70, #40] = râqaʻ (H7554): {UMBRA: #370 % #41 = #1} 1) to beat, stamp, beat out, spread out,
stretch; 1a) (Qal); 1a1) to stamp, beat out; 1a2) one who beats out (participle); 1b) (Piel) to overlay, beat out (for plating); 1c) (Pual) beaten out (participle); 1d) (Hiphil) *TO* *MAKE* *A* *SPREADING* (*OF* *CLOUDS*);
#202 - ONTIC TOTAL: #168 as [#6, #40, #70, #6, #80] = ʻôwph (H5775): {UMBRA: #156 % #41 = #33} 1) *FLYING* *CREATURES*, fowl, insects, birds;
1a) fowl, birds; 1b) winged insects;
#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] = qeber (H6913):
{UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;
#328 - DEME TOTAL: #73 as [#8, #300, #20] = châsak (H2820): {UMBRA: #328
% #41 = #41} 1) *TO* *WITHHOLD*, *RESTRAIN*, *HOLD* *BACK*, *KEEP* *IN* *CHECK*, *REFRAIN*; 1a) (Qal); 1a1) to withhold, keep back, keep for
oneself, keep from, hold in check, refrain, spare, reserve; 1a2) to
restrain, check; 1b) (Niphal) to assuage, be spared;
#222 - ONTIC TOTAL: #168 as [#4, #2, #200, #10, #6] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a) speech;
1b) saying, utterance; 1c) word, words; 1d) business, occupation, acts, *MATTER*, *CASE*, *SOMETHING*, manner (by extension);
NOTE: WE DID ACTUALLY WRITE SUCH POEM AT THE DESIGNATED TIME (ie.
QUEENSLAND doesn't have daylight saving and therefore it was before the REMEMBRANCE HOUR) FOR THE SPECIFIC PURPOSE OF AN ADVERSE CONSEQUENCE OF HIJACKING OR CONTRACTIONS BY SUBSEQUENT TRAVESTY.
And would reasonably suggest (as conveyed later within this document et
al) that given the essential #105 / #114 - ONTIC substitution premise as common attribution to the MAGIC SUM SCHEMA / MODUS OPERANDI which is implicitly the BIPARTITE (@1, @5 - IMMATERIAL ELEMENTS) #1080 - HETEROS NUMBER paradigm, that the ultimate goal relative to the identified meta- descriptor rationale MALE: #114 / FEME: #105 = [#76 - AGGRAVATION (劇),
#19 - FOLLOWING (從), #10 - DEFECTIVENESS, DISTORTION (羨)] --> WITHIN
THE LAW = #40 - 𝌭法 - LAW / MODEL: FA (#40) + #65 - 𝍆內 - INNER: NEI, is
then likely a contrariety applied to the ritual [cf: #549 as [#6, #1,
#300, #2, #200, #40] = shâbar (H7665): *BREAK*, *MAIMED*, *CRIPPLED*;
John 19:31] and process of nature associated to the SOVEREIGN / AUTONOMY dynamic #164 - PRINCIPLE OF MATERIALITY [#38 - FULLNESS (盛), #76 - AGGRAVATION (劇), #50 - VASTNESS / WASTING (唐)] / DEME: #144 = [#72,
#48, #24] AS #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] WELL-FIELD SYSTEM COHESION --> #289 = ADMINISTERED BY THE STATE [#38, #54, #30, #43, #49, #75]:
{@6: Sup: 46 - ENLARGEMENT: K'UO (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}); Ego: 75 - FAILURE: SHIH (#289)}
<http://www.grapple369.com/Savvy/?male:191&feme:289&ontic:191&idea:289>
TELOS TOTAL: #289
ONTIC TOTAL: #191
REDUCTIO AD HITLERUM IDEA #289 - *SIMIAN* *MONKEY* *POSTURINGS*
(isolated remarks) ON 12 AUGUST 1942: “With this war-time soap I can
wash my hands as often as I like without fear of cracked skin. I do
*WASH* my hands very frequently, on account of the dog. But with the old peace-time soap, I became very sore. Why is that?
#492 - MALE TOTAL: #191 as [#400, #20, #2, #60, #10] = kâbaç (H3526): {UMBRA: #82 % #41 = #41} 1) to wash (by treading), be washed, perform
the work of a fuller; 1a) (Qal) washer, fuller, treader (participle);
1b) (Piel) to wash (garments, person); 1c) (Pual) *TO* *BE* *WASHED*;
1d) (Hothpael) to be washed out;
#1051 - MALE TOTAL: #191 as [#6, #5, #300, #40, #700] = shemen (H8081): {UMBRA: #390 % #41 = #21} 1) fat, oil; 1a) fat, fatness; 1b) *OIL*,
olive oil; 1b1) as staple, medicament or unguent; 1b2) for anointing;
1c) fat (of fruitful land, valleys) (metaph);
The experiment of extracting fats from coal has not been a success. It
was the Reichsmarschall who pressed for it; I myself was against it. It
seems rather absurd to use vegetable *OIL* for soap-making—and eat fats extracted from coal!
... Dancing was the first method of artistic expression employed by man.
The most beautiful dance in the world is without doubt the waltz, a
perfect harmony of movement and music. After it I should place the Schuhplattler dance of Upper Bavaria, which, thanks to its *AUSTERE*
*AND* *DIGNIFIED* *STYLE*, never makes a man look ridiculous. But the ballroom dancing of to-day ...!
#2071 - FEME TOTAL: #289 as [#5, #600, #1, #100, #10, #300, #800, #200,
#5, #50] = charitóō (G5487): {UMBRA: #1881 % #41 = #36} 1) to make graceful; 1a) charming, lovely, agreeable; 2) *TO* *PERUSE* *WITH*
*GRACE*, compass with favour; 3) to honour with blessings;
#289 as [#5, #10, #4, #70, #200] = eîdos (G1491): {UMBRA: #289 % #41 =
#2} 1) *THE* *EXTERNAL* *OR* *OUTWARD* *APPEARANCE*, *FORM* *FIGURE*, *SHAPE*; 2) form, kind;
It's nothing but a series of *SIMIAN* *POSTURINGS*! In a film one
sometimes sees people dancing without music. It is one of the most
ridiculous things I've ever seen !
#128 - ONTIC TOTAL: #191 as [#6, #40, #2, #50, #10, #20] = bên (H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d) *YOUTH*, young men (pl.); 1e) young (of animals); 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) a member of a guild,
order, class;
... Let me make a rather curious remark. The two professions in which
one most readily reaches ripe old age are those of the actor and the
officer. It is not really surprising, for these are the two professions
in which one remains in perpetual contact with *YOUTH*.
#440 - MALE TOTAL: #191 as [#70, #100, #70, #200] = óros (G3735):
{UMBRA: #440 % #41 = #30} 1) a *MOUNTAIN*;
... it is not correct to say that life in the *MOUNTAINS* is good for everybody." [pages 628, 629]
#222 = [#65, #41, #17, #57, #33, #9] - #174 - COEFFICIENT (c² = a² + b²)
+ #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE
#ONE: #222 = [#65, #41, #17, #57, #33, #9]
#41 #01 #57
#49 #33 #17
#09 #65 #25
= #99 / #297 {#ONE: PLUNDER / PLOT / FEME: #99 = archḗ (G746):
*BEGINNING* / *LEADER*}

#99 = [#78, #14, #7] / [#78, #16, #5] / [#15, #79, #5] / [#15, #77, #7]
ONTIC SUBSTITUTION AGAINST NATURE
<http://www.grapple369.com/Savvy/? male:549&feme:396&ontic:177&deme:177&idea:549&run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>
[#78, {@1: Sup: 78 - ON THE VERGE: CHIANG (#78); Ego: 78 - ON THE VERGE: CHIANG (#78)}
#14, {@2: Sup: 11 - DIVERGENCE: CH'A (#89); Ego: 14 - PENETRATION: JUI
(#92)}
#7] {@3: Sup: 18 - WAITING: HSI (#107); Ego: 7 - ASCENT: SHANG (#99)}
[#78, {@4: Sup: 15 - REACH: TA (#122); Ego: 78 - ON THE VERGE: CHIANG
(#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29})} #16, {@5: Sup: 31 - PACKING: CHUANG (#153); Ego: 16 - CONTACT: CHIAO
(#193)}
#5] {@6: Sup: 36 - STRENGTH: CH'IANG (#189); Ego: 5 - KEEPING SMALL:
SHAO (#198)}
[#15, {@7: Sup: 51 - CONSTANCY: CH'ANG (#240); Ego: 15 - REACH: TA (#213)} #79, {@8: Sup: 49 - FLIGHT: T'AO (#289); Ego: 79 - DIFFICULTIES: NAN
(#292)}
#5] {@9: Sup: 54 - UNITY: K'UN (#343); Ego: 5 - KEEPING SMALL: SHAO (#297)}
[#15, {@10: Sup: 69 - EXHAUSTION: CH'IUNG (#412); Ego: 15 - REACH: TA
(#312)}
#77, {@11: Sup: 65 - INNER: NEI (#477); Ego: 77 - COMPLIANCE: HSUN (#389)} #7] {@12: Sup: 72 - HARDNESS: CHIEN (#549); Ego: 7 - ASCENT: SHANG (#396)}
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日&run:Fayan&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY* *DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549
REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must be lodged immediately, or else the right to bring [a] suit lapses. It would
be much more just to decide that complaints on such matters cannot be
lodged until after a delay of three weeks. In fact, as a rule the complainant's anger would have gone up in smoke, and the work of the
courts would be lightened.” [page 57]
REDUCTIO AD HITLERUM IDEA #164 ON 27 FEBRUARY 1942: “The moment has come when *PROPAGANDA* can play an important rôle in our favour. It's not a matter of attacking each Englishman individually to induce him to such
and such a particular action. It's a matter of a *PROPAGANDA* that sets
forth undeniable facts, and consequently slogans that fall upon a soil
well prepared to receive them. For example: "The British Empire is
becoming more and more a colony of American Jews."
On the organ of Westminster Abbey, the Internationale was played after
the service. What can that mean, if not the fall of Christianity?
It's enough to compare the statements now being made in London with
those issuing a year ago from Lisbon, to realise the change in the
situation. It's a turning-point in history." [page 345]
#650 as [#200, #400, #50] = sýn (G4862): {UMBRA: #650 % #41 = #35} 1) with;
G4862@{ {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS:
SHENG (#38 - *INSULT*)},
{@2: Sup: 33 - CLOSENESS: MI (#71 - MALE DEME IS UNNAMED {%2}); Ego:
76 - AGGRAVATION: CHU (#114 - *INTENTION*; *CONSIDERATION*)},
{@3: Sup: 2 - FULL CIRCLE: CHOU (#73 - MALE DEME IS UNNAMED {%26});
Ego: 50 - VASTNESS / WASTING: T'ANG (#164 - *PROPAGANDA*)},
Male: #73; Feme: #164
} // #650
#1368 - FEME TOTAL: #396 as [#8, #3, #800, #50, #10, #7, #70, #50, #300,
#70] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a contest: contend in the gymnastic games; 2) to contend with adversaries, fight;
3) metaph. to contend, *STRUGGLE*, with difficulties and dangers; 4) to endeavour with strenuous zeal, strive: to obtain something;
#1935 - SWASTIKA FLAG ADOPTED / NUREMBERG LAWS GO INTO EFFECT IN GERMANY
ON 15 SEPTEMBER; DUEL WAS INCLUDED AS HONOUR FOR SS IN NOVEMBER / -
FEME TOTAL: #396 as [#200, #400, #50, #1, #3, #800, #50, #10, #200, #1,
#200, #9, #1, #10] = synagōnízomai (G4865): {UMBRA: #1642 % #41 = #2} 1) *TO* *STRIVE* *TOGETHER* with one, to help one in striving;
TELOS TOTAL: #396 as [#6, #300, #30, #9, #50, #1] = sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*, *SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
ONTIC TOTAL: #177
DEME TOTAL: #177
#677 - DEME TOTAL: #177 as [#50, #3, #10, #4, #10, #600] = nâgîyd
(H5057): {UMBRA: #67 % #41 = #26} 1) leader, ruler, captain, prince; 1a) ruler, prince; 1b) prince-overseer; 1c) *RULER* (*IN* *OTHER*
*CAPACITIES*); 1d) princely things;
#378 - DEME TOTAL: #177 as [#2, #1, #200, #10, #30, #5, #10, #70, #50] = basíleion (G933): {UMBRA: #378 % #41 = #9} 1) *ROYAL*, *KINGLY*, *REGAL* (1Pe 2:9); 2) used substantivally: the royal palace (Luk 7:25);
#177 as [#8, #3, #5, #40, #70, #50, #1] /
#906 - ONTIC TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn (G2232): {UMBRA: #906 % #41 = #4} 1) a leader of any kind, a guide,
ruler, prefect, president, chief, general, commander, sovereign; 1a) a 'legatus Caesaris', an officer *ADMINISTERING* *A* *PROVINCE* *IN* *THE* *NAME* *AND* *WITH* *THE* *AUTHORITY* *OF* *THE* *ROMAN* *EMPEROR*; 1a1)
the governor of a province; 1b) a procurator, an officer who was
attached to a proconsul or a proprietor and had charge of the imperial revenues; 1b1) in causes relating to these revenues he administered
justice. In the smaller provinces also, which were so to speak
appendages of the greater, he discharged the functions of governor of
the province; and such was the relation of the procurator of Judaea to
the governor of Syria.; 1c) first, leading, chief; 1c1) of a principal
town as the capital of the region;
#222 - DEME TOTAL: #73 as [#5, #10, #200, #2, #5] /
#663 - ONTIC TOTAL: #177 as [#6, #5, #200, #2, #400, #10, #40] /
#922 - ONTIC TOTAL: #168 as [#10, #200, #2, #10, #700] = râbâh (H7235): {UMBRA: #207 % #41 = #2} 1) be or become great, be or become many, be or become much, be or become numerous; 1a) (Qal); 1a1) to become many,
become numerous, multiply (of people, animals, things); 1a2) to be or
grow great; 1b) (Piel) to make large, enlarge, increase, become many;
1c) (Hiphil); 1c1) to make much, make many, have many; i) to multiply, increase; ii) to make much to do, do much in respect of, *TRANSGRESS* *GREATLY*; iii) to increase greatly or exceedingly; 1c2) to make great, enlarge, do much; 1d) (Qal) to shoot;
"AND I WILL HARDEN PHARAOH'S HEART, AND *MULTIPLY*-H7235 MY SIGNS AND MY WONDERS IN THE LAND OF EGYPT." [Exodus 7:3]
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:擬&run:Fayan&glyph:擬>
CANON: #62 = [#62]
FAYAN: #25 = [#3, #22]
nǐ (擬): 1. to draft, 2. *TO* *HAVE* *AN* *INTENTION*; *TO* *PLAN*, 3.
to compare, 4. to suppose, 5. to emulate, 6. to decide, 7. to gesture
CHAPTER 8 - EVERY FIVE HUNDRED YEARS (五百): #9 - ANGELS {AUTONOMOUS NATURE (FORM OF NATURE)}
#2: 聖人有以擬天地而參諸身乎！
BUT THE SAGES HAVE WHAT IT TAKES TO EMBODY THE PATTERNS OF HEAVEN- AND-EARTH AND TO MAKE OF THEIR PERSONS THE THIRD IN THE TRINITY OF
SACRED POWERS.
CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (孝至): #14 / II
- NATURE REJOICES IN ITS NATURE
#21: 君子動則擬諸事，事則擬諸禮。
THE NOBLE MAN, WHEN HE COMES TO ACT, TAKES THE MEASURE OF THE CIRCUMSTANCES HE CONFRONTS AND, IN HIS OWN ACTIONS, THE MEASURE OF THE
RITES.
#48 - 𝌵禮 = #222 / #384 / #499
COGITO: [#57, #77, #58, #32, #8] as #48 - RITUAL (LI)
RANGE: noon 21 to 25 JULY
APPRAISAL #7: *OVERSTEPPING* *RITUAL*: (出禮不畏)
One who knows no fear enters fearsome situations. (入畏)
FATHOMING #7: Fearlessly overstepping ritual (出禮不畏)
MEANS: This is what other men reject. (人所棄也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:出&run:Fayan&glyph:出>
#329 = [#2, #7, #12, #15, #19, #20, #24, #45, #48, #61, #76]
chū (出): 1. to go out; to leave, 2. measure word for dramas, plays, operas, etc, 3. to produce; to put forth; to issue; to grow up, 4. to
extend; to spread, 5. to appear, 6. to exceed, 7. to publish; to post,
8. to take up an official post, 9. to give birth, 10. a verb complement,
11. to occur; to happen, 12. to divorce, 13. to chase away, 14. to
escape; to leave, 15. to give, 16. to emit, 17. quoted from
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:禮&run:Fayan&glyph:禮>
#141 = [#34, #48, #59]
lǐ (禮): 1. propriety; social custom; manners; courtesy; etiquette, 2.
*A* *RITUAL*; *A* *CEREMONY*; *A* *RITE*, 3. a present; a gift, 4. a
bow, 5. Li; Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a religious ceremony, 8. to respect; to revere
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:不畏 &run:Fayan&glyph:不畏>
#48 = [#48]
bùwèi (不畏): 1. unafraid; to defy
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:入&run:Fayan&glyph:入>
#516 = [#2, #3, #4, #8, #11, #12, #28, #32, #46, #48, #49, #53, #67,
#73, #80]
rù (入): 1. to enter, 2. Kangxi radical 11, 3. radical, 4. income, 5. to conform with, 6. to descend, 7. the entering tone, 8. to pay, 9. to join
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏&run:Fayan&glyph:畏>
#182 = [#48, #59, #75]
wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*; *TO* *ADMIRE*
On 1/6/25 12:14, dolf wrote:
-- SOLDIER STRUGGLES FOR THE LOVE OF GOD AND COUNTRY
(c) 2025 Dolf Leendert Boek, Published: 1 January 2025

X:TWITTER (@thetimes) @ 0400 HOURS ON 1 JANUARY 2025: "OLAF SCHOLZ,
the German chancellor, has used his New Year’s Eve address to
criticise ELON MUSK for describing the country’s president as an
“anti-democratic tyrant”.
In a speech marking the formal dissolution of the Bundestag on Friday
27 DECEMBER 2024, PRESIDENT STEINMEIER warned voters to be on their
guard against “foreign influence”.

<https://x.com/thetimes/status/1874138448476442968>
DOLF @ 0445 HOURS ON 1 JANUARY 2025: "Anti-democratic tyrant?
Bit rich coming from a son of Rome, but then again he doesn't throw
his citizens to the wall in a tempestuous 🔥 conflagration, stack the
judiciary with political nominees and declare a democracy.
We the BORG are the voice of the people -- smartphone enabled!!!"
#1058 - ONTIC TOTAL: #317 as [#7, #800, #200, #1, #50] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live, breathe, be among the living (not lifeless, not dead); 2) to enjoy real life; 2a) to have true life and
worthy of the name; 2b) active, blessed, endless in the kingdom of God;
3) to live i.e. pass life, *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*; 3a) *OF* *MORTALS* *OR* *CHARACTER*; 4) living water, having
vital power in itself and exerting the same upon the soul; 5) metaph. to
be in full vigour; 5a) to be fresh, strong, efficient,; 5b) as adj.
active, powerful, efficacious;
VOX POPULI, IF YOU'RE LIONS, WHY DOES YOUR PACK KEEP BLEATING?
VOX POPULI, AND WE WILL NEVER BE SILENCED.
VOX POPULI, VOX POPULI, WE ARE THE VOICE OF THE PEOPLE.
VOX POPULI, VOX POPULI, WE WILL SHOUT IT TO THE ENDS OF THE EARTH.
EMMA RICHTER (DAILYMAIL.CO.UK) @ 1550 HOURS ON 8 JANUARY 2025: "During a press conference Tuesday 7 JANUARY 2025, SHERIFF KEVIN MCMAHILL with the
Las Vegas Metropolitan Police Department revealed that LIVELSBERGER used
the generative artificial intelligence chatbot to help him 'build a particular device' and 'plan his attack.'
Investigators discovered that LIVELSBERGER used Chat GPT to research explosive targets (ie. #206 NOTION: #50 - VASTNESS / WASTING (唐) AS #45
- GREATNESS (大): SHOWED NO ILL CONTEMPT FOR PRESIDENTIAL ELECT DONALD
TRUMP AND TESLA CEO ELON MUSK), the speed at which a certain round of ammunition could *TRAVEL*, and if fireworks were legal in the state of Arizona (ie. #206 NOTION: #49 - FLIGHT (逃) AS #40 - LAW / MODEL (法)):
#298 as [#200, #90, #8] /
#299 - DEME TOTAL: #144 as [#1, #200, #90, #8] = râtsach (H7523):
{UMBRA: #298 % #41 = #11} 1) to murder, slay, kill; 1a) (Qal) to murder, slay; 1a1) *PREMEDITATED*; 1a2) accidental; 1a3) as avenger; 1a4) slayer (intentional) (participle); 1b) (Niphal) to be slain; 1c) (Piel); 1c1)
to murder, assassinate; 1c2) murderer, assassin (participle)(subst); 1d) (Pual) to be killed;
#944 = #444 - xū (虛): *DEATH* + #500 - mù (木): *PERCEPTION* as [#4, #10, #5, #100, #600, #5, #200, #9, #1, #10] /
#1097 - FEME TOTAL: #206 as [#4, #10, #8, #100, #600, #5, #300, #70] = diérchomai (G1330): {UMBRA: #840 % #41 = #20} 1) to go through, pass through; 1a) to go, walk, journey, pass through a place; 1b) to travel
the road which leads through a place, go, pass, *TRAVEL* *THROUGH* *A* *REGION*; 2) to go different places; 2a) of people, to go abroad; 2b) of
a report, to spread, go abroad;
The email claimed the mysterious drones seen flying over New Jersey and sometimes other parts of the east coast were Chinese weapons.
LIVELSBERGER warned they could be well armed, attack anywhere, and were
the '*MOST* *DANGEROUS* *THREAT* to national security that has ever
existed.'
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:避&run:Fayan&glyph:避>
CANON: #41 = [#10, #31]
FAYAN: #52 = [#12, #26, #14]
bì (避): 1. to avoid; to shun, 2. to flee; to escape; to leave, 3. to leave, 4. to renounce, 5. *TO* *BE* *INFERIOR*, 6. to prevent, 7. to yield

GRAPPLE (448, 404)@[80, 44, 10, 42, 19, 51, 72, 73, 13] PROTOTYPE
<https://www.grapple369.com/Savvy/? run:Heuristic&date:2024.1.9&time:10.39&run:Mystery&tetra:13>
#404 as [#6, #2, #50, #90, #6, #200, #10, #40] = nâtsar (H5341): {UMBRA: #340 % #41 = #12} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1)
to watch, guard, keep; 1a2) to preserve, *GUARD* *FROM* *DANGERS*; 1a3)
to keep, observe, guard with fidelity; 1a4) to guard, *KEEP* *SECRET*;
1a5) to be kept close, be blockaded; 1a6) watchman (participle);
#1115 - DEME TOTAL: #134 as [#5, #80, #30, #400, #600] = nâphal (H5307): {UMBRA: #160 % #41 = #37} 1) to fall, lie, be cast down, fail; 1a)
(Qal); 1a1) to fall; 1a2) to fall (of violent death); 1a3) to fall
prostrate, prostrate oneself before; 1a4) to fall upon, attack, desert,
fall away to , go away to, fall into the hand of; 1a5) to fall short,
fail, fall out, turn out, result; 1a6) to settle, waste away, be
offered, *BE* *INFERIOR* *TO*; 1a7) to lie, lie prostrate; 1b) (Hiphil);
1b1) to cause to fall, fell, throw down, knock out, lay prostrate; 1b2)
to overthrow; 1b3) to make the lot fall, assign by lot, apportion by
lot; 1b4) to let drop, cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to throw or prostrate oneself, throw oneself upon; 1c2)
to lie prostrate, prostrate oneself; 1d) (Pilel) to fall;
#706 - FEME TOTAL: #220 as [#30, #200, #70, #400, #6] = raʻ (H7451):
{UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, *UNPLEASANT*, evil (giving pain, unhappiness,
misery); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
BING COPILOT @ 1039 HOURS ON 9 JANUARY 2024: "WHAT IS THE DIFFERENCE IN MEANING BETWEEN THE CHINESE GLYPHS 避 AND 逃?
The glyphs 避 (bì) and 逃 (táo) both have meanings related to avoiding
or escaping, but they are used in slightly different contexts.
• 避 (bì) generally means to avoid, evade, or escape from something harmful or *UNPLEASANT*. For example, 避雨 (bì yǔ) means to take shelter from the rain, and 避免 (bì miǎn) means to avoid or prevent something.
• 逃 (táo) means to escape or flee, often from *DANGER* or captivity. For instance, 逃跑 (táo pǎo) means to run away or escape, and 逃脱 (táo tuō) means to get away or break free.
In essence, 避 focuses more on avoidance and prevention, while 逃 emphasizes fleeing or escaping from a situation [and doesn't directly translate to "suicide," it can be used in contexts where someone is
trying to escape from a difficult situation, which might include
suicidal thoughts or actions."
YOUTUBE: "LOST IN SPACE TEASER TRAILER"
<https://www.youtube.com/watch?v=SwBJv5A-bA0>
Las Vegas ASSISTANT SHERIFF DORI KOREN said another letter listed 'a
variety of other grievances and issues, some political, some personal, a variety of other things which we will do our best to release very
quickly.' Part of it told veterans and Americans it was 'time to wake
up, we are being led by weak and feckless leadership who only serve to
enrich themselves.'
#530 - FEME TOTAL: #206 as [#30, #400, #20, #70, #10] = lýkos (G3074): {UMBRA: #720 % #41 = #23} 1) a wolf; 2) metaph. of cruel, *GREEDY*, rapacious, destructive men;
#530 - FEME TOTAL: #206 as [#200, #80, #10, #30, #1, #4, #5, #200] =
spilás (G4694): {UMBRA: #521 % #41 = #29} 1) a rock in the sea, ledge,
reef; 2) metaph. of *MEN* *WHO* *BY* *THEIR* *CONDUCT* *DAMAGE* *OTHERS* *MORALLY*, wreck them as it were;
Las Vegas police also shared excerpts from two other writings, recorded
in the notes app on his phone, that indicated the bombing was to get attention for his concerns.
'We (the US) are terminally ill and headed towards collapse. This was
not a terrorist attack, it was a wakeup call,' the letter read.
'Americans only pay attention to spectacles and violence - what better
way to get my point across than a stunt with fireworks and explosives.
#184 = [#50, #45, #49, #40]
{@4: Sup: 22 - RESISTANCE: KE (#149); Ego: 40 - LAW / MODEL: FA (#184 -
I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
<http://www.grapple369.com/Savvy/? male:149&feme:184&ontic:184&deme:144&idea:184>
TELOS TOTAL: #184
ONTIC TOTAL: #184
DEME TOTAL: #144
#184 as [#5, #10, #4, #70, #40, #5, #50] = horáō (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see with the mind, to
perceive, know; 3) to see, i.e. become acquainted with by experience, to experience; 4) to see, to look to; 4a) *TO* *TAKE* *HEED*, *BEWARE*; 4b)
to care for, pay heed to; 5) I was seen, showed myself, appeared;
#77 - MALE TOTAL: #149 as [#2, #1, #10, #4, #20, #40] = ʼêyd (H343): {UMBRA: #15 % #41 = #15} 1) distress, burden, calamity; 1a) *BURDEN*
(*OF* *THE* *RIGHTEOUS*); 1b) calamity (of nation); 1c) disaster (of
wicked); 1d) day of calamity;
#1075 - FEME TOTAL: #184 as [#500, #1, #50, #8, #200, #5, #300, #1, #10]
= phaínō (G5316): {UMBRA: #1361 % #41 = #8} 1) to bring forth into the light, cause to shine, shed light; 2) shine; 2a) to shine, be bright or resplendent; 2b) to become evident, to be brought forth into the light,
come to view, appear; 2b1) of growing vegetation, to come to light; 2b2)
to appear, be seen; 2b3) exposed to view; 2c) to meet the eyes, strike
the sight, become clear or manifest; 2c1) to be seen, appear; 2d) to
appear to the mind, *SEEM* *TO* *ONE'S* *JUDGMENT* *OR* *OPINION*;
#749 - ONTIC TOTAL: #184 as [#600, #100, #8, #40, #1] = chrēma (G5536): {UMBRA: #749 % #41 = #11} 1) a thing, a matter, affair, event, business;
1a) spec. money, *RICHES*;
#1141 - DEME TOTAL: #144 as [#200, #400, #50, #300, #100, #10, #40, #40,
#1] = sýntrimma (G4938): {UMBRA: #1141 % #41 = #34} 1) *THAT* *WHICH*
*IS* *BROKEN* *OR* *SHATTERED*, *A* *FRACTURE*; 2) calamity, ruin, destruction;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:大&run:Fayan&glyph:大>
#1728 as [#20, #8, #100, #400, #200, #200, #800] = kērýssō (G2784): {UMBRA: #1728 % #41 = #6} 1) to be a herald, to officiate as a herald;
1a) to proclaim after the manner of a herald; 1b) always with the
suggestion of formality, gravity and an authority which must be listened
to and obeyed; 2) *TO* *PUBLISH*, *PROCLAIM* *OPENLY*: *SOMETHING*
*WHICH* *HAS* *BEEN* *DONE*; 3) used of the public proclamation of the
gospel and matters pertaining to it, made by John the Baptist, by Jesus,
by the apostles and other Christian teachers;
CANON: #1728 = [#1, #3, #4, #7, #8, #9, #10, #13, #15, #16, #18, #22,
#24, #25, #27, #29, #30, #32, #33, #35, #36, #37, #38, #40, #41, #43,
#45, #46, #47, #48, #52, #53, #55, #56, #60, #70, #71, #72, #73, #74,
#76, #77, #78, #79]
FAYAN: #189 = [#8, #9, #8, #24, #5, #11, #13, #27, #3, #4, #21, #6, #8,
#13, #9, #20]
dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major; important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. *AN* *IMPORTANT* *PERSON*, 11. senior,
12. approximately, 13. *GREATEST*; *GRAND*
'Of particular note, we also have clear evidence in this case now that
the suspect used ChatGPT artificial intelligence to help plan his
attack,' MCMAHILL said.
'We know AI was going to change the game for all of us at some point or another, in really all of our lives.
'I think this is the first incident that I’m aware of on U.S. soil where ChatGPT is utilized to help an individual build a particular device.'
It is unclear exactly what LIVELSBERGER searched and what responses he
was given.
Authorities also said new evidence has emerged that LIVELSBERGER had a six-page manifesto on his cell phone, and confirmed that he died by
suicide." <https://www.dailymail.co.uk/news/article-14261377/las-vegas- cybertruck-bomber-ai-trump-hotel-explosion.html>
YOUTUBE: "THE KILLERS - HUMAN (LIVE WITH ORCHESTRA & CHOIR)"
<https://www.youtube.com/watch?v=Cjk03W4zcgc>
EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY) @
1143 HOURS ON 9 JANUARY 2025: "Further on our previous comment on the hypothesis of COGITO IDEA: #206 CONFORMING BEHAVIOUR we've waited for
the news cycle and in quantifying the heretofore inconclusive #45 -
GREATNESS (大) / #49 - FLIGHT (逃) META-DESCRIPTORS to then aggregate
them #184 = [#50, #45, #49, #40] into a categorical dialectic imperative
as informal research opinion, thereby conclude the soldier's actions are
in accord with his statements which are subject to INSTITUTIONAL /
BELIEF CONFORMITY as an encapsulated mind."
“WE HOLD THESE #940 - *TRUTHS* TO BE SELF-EVIDENT, THAT ALL MEN ARE
CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN UNALIENABLE RIGHTS, THAT AMONG THESE ARE #500 - *LIFE*, #500 -
*LIBERTY*, AND THE #501 - *PURSUIT* *OF* *HAPPINESS*." [AMERICAN
DECLARATION OF INDEPENDENCE written by Thomas Jefferson in 1776]
#940 as [#1, #200, #500, #1, #30, #8, #200] = asphalḗs (G804): {UMBRA:
#940 % #41 = #38} 1) firm (that which can be relied on); 2) certain,
*TRUE*; 3) suited to confirm;
#940 as [#5, #40, #40, #5, #50, #800] = emménō (G1696): {UMBRA: #940 %
#41 = #38} 1) to remain in, continue; 2) to persevere in anything, a
state of mind etc.; 3) to hold fast, to be *TRUE* to, abide by, keep;
EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY) @
1752 HOURS ON 9 JANUARY 2025: "CONSEQUENCE TO #298 - PREMEDITATION OF
#944 = #444 - xū (虛): *DEATH* + #500 - mù (木): *PERCEPTION* BY PROPOSITION OF MATHEMATICAL ANTHROPOLOGICAL 10 AMENDMENTS IDEA TEMPLATE
TO THE DECLARATION OF INDEPENDENCE:
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN COMMONWEALTH NOTIONS OF ANZAC IDENTITY / AMERICAN INDEPENDENCE
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO (#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)} @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)} @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)} @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)} @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTH*); Ego: 59 - MASSING: CHU (#298: *LIBERTY*)}
FIRST AMENDMENT – THE FREEDOM OF SPEECH
The First Amendment is considered the most important amendment
throughout the entirety of the Bill of Rights and the Constitution as a whole. The 1st Amendment protects the American people from governmental sanctions and attacks for expressing unpopular or offensive opinions and
from persecution due to their particular religious or faith-based beliefs.
The First Amendment similarly protects the rights of journalists from persecution by the government, allowing them to serve as watchdogs for corruption or an abuse of power.
The Freedom of Speech is our most vital freedom. It allows citizens the
right and ability to freely communicate thoughts and ideas, regardless
of what the governmental powers deem to be allowed at that period in time.
{@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 - MALE
DEME IS UNNAMED {%11})}
#797 - MALE TOTAL: #501 as [#80, #1, #400, #5, #300, #1, #10] = paúō (G3973): {UMBRA: #1281 % #41 = #10} 1) to make to cease or desist; 2) to restrain a thing or person from something; 3) to cease, to leave off; 4)
have got release from sin; 4a) no longer stirred by its incitements and seductions;
#244 - FEME TOTAL: #82 as [#6, #2, #4, #2, #200, #10, #20] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, case, something, manner (by extension);
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:因&run:Fayan&glyph:因>
CANON: #82 = [#1, #81]
FAYAN: #59 = [#17, #7, #23, #2, #10]
yīn (因): 1. because, 2. cause; reason, 3. to accord with, 4. to follow,
5. to rely on, 6. via; through, 7. to continue, 8. to receive, 9. to
continue the same pattern; to imitate an existing model; to adapt, 10.
to seize an opportunity, 11. to be like, 12. from; because of, 13.
thereupon; as a result; consequently; thus; hence, 14. a standard; a criterion
SECOND AMENDMENT – THE RIGHT TO BEAR ARMS
A somewhat divisive amendment with multiple interpretations, the Second Amendment essentially states that the people have the fundamental right
to bear arms in defense of a free state. This sentiment has been
considered and interpreted in multiple ways depending on a person’s personal views surrounding guns and gun control.
Advocates for guns argue that the Second Amendment’s final line on “the right of the people to keep and bear arms, shall not be infringed”
clearly states that the right to carry guns is guaranteed.
Meanwhile, those who advocate for gun control and safety contend that
the line “A well-regulated militia” implies that only an established militia should be allowed to carry guns and only appropriately regulated guns.
{@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO (#87
- TRANSFERENCE PROTOCOL)}
#1597 - MALE TOTAL: #507 as [#80, #5, #100, #10, #80, #1, #300, #70,
#400, #50, #300, #1, #200] = peripatéō (G4043): {UMBRA: #1381 % #41 =
#28} 1) to walk; 1a) to make one's way, progress; to make due use of opportunities; 1b) Hebrew for, to live; 1b1) to regulate one's life;
1b2) to conduct one's self; 1b3) to pass one's life;
#87 - FEME TOTAL: #87 as [#8, #50, #5, #3, #20, #1] = phérō (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be conveyed
or borne, with the suggestion of force or speed; 1b1) of persons borne
in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the
mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep
from falling); 1c1) of Christ, the preserver of the universe; 1d) to
bear, i.e. endure, to endure the rigour of a thing, to bear patiently
one's conduct, or spare one (abstain from punishing or destroying); 1e)
to bring, bring to, bring forward; 1e1) to move to, apply; 1e2) to bring
in by announcing, to announce; 1e3) to bear i.e. bring forth, produce;
to bring forward in a speech; 1e4) to lead, conduct;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:受&run:Fayan&glyph:受>
CANON: #87 = [#1, #4, #20, #62]
FAYAN: #12 = [#12]
shòu (受): 1. to suffer; to be subjected to, 2. to transfer; to confer,
3. to receive; to accept, 4. to tolerate, 5. suitably
shòumìng (受命): 1. to receive orders [from a ruler], 2. to receive a mandate [from Heaven], 3. to receive counsel; to receive training, 4. ordained or appointed to a post
THIRD AMENDMENT – THE FREEDOM AGAINST QUARTERING OF SOLDIERS
A reasonably simple amendment, the Third Amendment, states that no
citizen is legally required to allow military or armed forces members to reside in their homes or private property.
While not as contentious as the others on this list, this freedom is important, particularly considering the British parliament’s Quartering Acts, which forced military men into private homes during the
Revolutionary War.
{@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
#1911 - MALE TOTAL: #551 as [#400, #80, #1, #100, #600, #70, #400, #200,
#10, #50] = hypárchonta (G5224): {UMBRA: #1602 % #41 = #3} 1)
possessions, goods, wealth, property;
#368 - FEME TOTAL: #125 as [#40, #6, #300, #2, #20] = môwshâb (H4186): {UMBRA: #348 % #41 = #20} 1) seat, assembly, dwelling-place, dwelling, dwellers; 1a) seat, sitting, those sitting, sitting company or assembly;
1b) dwelling place, dwelling; 1c) situation, location; 1d) time of
dwelling; 1e) those dwelling, dweller;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:伐&run:Fayan&glyph:>
CANON: #125 = [#16, #32, #77]
FAYAN: #39 = [#28, #11]
fá (伐): 1. to cut down, 2. to attack, 3. to boast, 4. to cut out, 5. a feat; a contribution; an achievement, 6. a matchmaker
<https://www.grapple369.com/Savvy/?run:Fayan&glyph:征伐>
FAYAN: #29 = [#9, #20]
zhēngfá (征伐): 1. to go on a punitive expedition; 2. to subdue by
#1058 - ONTIC TOTAL: #317 as [#7, #800, #200, #1, #50] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live, breathe, be among the living (not lifeless, not dead); 2) to enjoy real life; 2a) to have true life and
worthy of the name; 2b) active, blessed, endless in the kingdom of God;
3) to live i.e. pass life, *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*; 3a) *OF* *MORTALS* *OR* *CHARACTER*; 4) living water, having
vital power in itself and exerting the same upon the soul; 5) metaph. to
be in full vigour; 5a) to be fresh, strong, efficient,; 5b) as adj.
active, powerful, efficacious;
VOX POPULI, IF YOU'RE LIONS, WHY DOES YOUR PACK KEEP BLEATING?
VOX POPULI, AND WE WILL NEVER BE SILENCED.
VOX POPULI, VOX POPULI, WE ARE THE VOICE OF THE PEOPLE.
VOX POPULI, VOX POPULI, WE WILL SHOUT IT TO THE ENDS OF THE EARTH.
EMMA RICHTER (DAILYMAIL.CO.UK) @ 1550 HOURS ON 8 JANUARY 2025: "During a press conference Tuesday 7 JANUARY 2025, SHERIFF KEVIN MCMAHILL with the
Las Vegas Metropolitan Police Department revealed that LIVELSBERGER used
the generative artificial intelligence chatbot to help him 'build a particular device' and 'plan his attack.'
Investigators discovered that LIVELSBERGER used Chat GPT to research explosive targets (ie. #206 NOTION: #50 - VASTNESS / WASTING (唐) AS #45
- GREATNESS (大): SHOWED NO ILL CONTEMPT FOR PRESIDENTIAL ELECT DONALD
TRUMP AND TESLA CEO ELON MUSK), the speed at which a certain round of ammunition could *TRAVEL*, and if fireworks were legal in the state of Arizona (ie. #206 NOTION: #49 - FLIGHT (逃) AS #40 - LAW / MODEL (法)):
#298 as [#200, #90, #8] /
#299 - DEME TOTAL: #144 as [#1, #200, #90, #8] = râtsach (H7523):
{UMBRA: #298 % #41 = #11} 1) to murder, slay, kill; 1a) (Qal) to murder, slay; 1a1) *PREMEDITATED*; 1a2) accidental; 1a3) as avenger; 1a4) slayer (intentional) (participle); 1b) (Niphal) to be slain; 1c) (Piel); 1c1)
to murder, assassinate; 1c2) murderer, assassin (participle)(subst); 1d) (Pual) to be killed;
#944 = #444 - xū (虛): *DEATH* + #500 - mù (木): *PERCEPTION* as [#4, #10, #5, #100, #600, #5, #200, #9, #1, #10] /
#1097 - FEME TOTAL: #206 as [#4, #10, #8, #100, #600, #5, #300, #70] = diérchomai (G1330): {UMBRA: #840 % #41 = #20} 1) to go through, pass through; 1a) to go, walk, journey, pass through a place; 1b) to travel
the road which leads through a place, go, pass, *TRAVEL* *THROUGH* *A* *REGION*; 2) to go different places; 2a) of people, to go abroad; 2b) of
a report, to spread, go abroad;
The email claimed the mysterious drones seen flying over New Jersey and sometimes other parts of the east coast were Chinese weapons.
LIVELSBERGER warned they could be well armed, attack anywhere, and were
the '*MOST* *DANGEROUS* *THREAT* to national security that has ever
existed.'
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:避&run:Fayan&glyph:避>
CANON: #41 = [#10, #31]
FAYAN: #52 = [#12, #26, #14]
bì (避): 1. to avoid; to shun, 2. to flee; to escape; to leave, 3. to leave, 4. to renounce, 5. *TO* *BE* *INFERIOR*, 6. to prevent, 7. to yield

GRAPPLE (448, 404)@[80, 44, 10, 42, 19, 51, 72, 73, 13] PROTOTYPE
<https://www.grapple369.com/Savvy/? run:Heuristic&date:2024.1.9&time:10.39&run:Mystery&tetra:13>
#404 as [#6, #2, #50, #90, #6, #200, #10, #40] = nâtsar (H5341): {UMBRA: #340 % #41 = #12} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1)
to watch, guard, keep; 1a2) to preserve, *GUARD* *FROM* *DANGERS*; 1a3)
to keep, observe, guard with fidelity; 1a4) to guard, *KEEP* *SECRET*;
1a5) to be kept close, be blockaded; 1a6) watchman (participle);
#1115 - DEME TOTAL: #134 as [#5, #80, #30, #400, #600] = nâphal (H5307): {UMBRA: #160 % #41 = #37} 1) to fall, lie, be cast down, fail; 1a)
(Qal); 1a1) to fall; 1a2) to fall (of violent death); 1a3) to fall
prostrate, prostrate oneself before; 1a4) to fall upon, attack, desert,
fall away to , go away to, fall into the hand of; 1a5) to fall short,
fail, fall out, turn out, result; 1a6) to settle, waste away, be
offered, *BE* *INFERIOR* *TO*; 1a7) to lie, lie prostrate; 1b) (Hiphil);
1b1) to cause to fall, fell, throw down, knock out, lay prostrate; 1b2)
to overthrow; 1b3) to make the lot fall, assign by lot, apportion by
lot; 1b4) to let drop, cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to throw or prostrate oneself, throw oneself upon; 1c2)
to lie prostrate, prostrate oneself; 1d) (Pilel) to fall;
#706 - FEME TOTAL: #220 as [#30, #200, #70, #400, #6] = raʻ (H7451):
{UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, *UNPLEASANT*, evil (giving pain, unhappiness,
misery); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
BING COPILOT @ 1039 HOURS ON 9 JANUARY 2024: "WHAT IS THE DIFFERENCE IN MEANING BETWEEN THE CHINESE GLYPHS 避 AND 逃?
The glyphs 避 (bì) and 逃 (táo) both have meanings related to avoiding
or escaping, but they are used in slightly different contexts.
• 避 (bì) generally means to avoid, evade, or escape from something harmful or *UNPLEASANT*. For example, 避雨 (bì yǔ) means to take shelter from the rain, and 避免 (bì miǎn) means to avoid or prevent something.
• 逃 (táo) means to escape or flee, often from *DANGER* or captivity. For instance, 逃跑 (táo pǎo) means to run away or escape, and 逃脱 (táo tuō) means to get away or break free.
In essence, 避 focuses more on avoidance and prevention, while 逃 emphasizes fleeing or escaping from a situation [and doesn't directly translate to "suicide," it can be used in contexts where someone is
trying to escape from a difficult situation, which might include
suicidal thoughts or actions."
YOUTUBE: "LOST IN SPACE TEASER TRAILER"
<https://www.youtube.com/watch?v=SwBJv5A-bA0>
Las Vegas ASSISTANT SHERIFF DORI KOREN said another letter listed 'a
variety of other grievances and issues, some political, some personal, a variety of other things which we will do our best to release very
quickly.' Part of it told veterans and Americans it was 'time to wake
up, we are being led by weak and feckless leadership who only serve to
enrich themselves.'
#530 - FEME TOTAL: #206 as [#30, #400, #20, #70, #10] = lýkos (G3074): {UMBRA: #720 % #41 = #23} 1) a wolf; 2) metaph. of cruel, *GREEDY*, rapacious, destructive men;
#530 - FEME TOTAL: #206 as [#200, #80, #10, #30, #1, #4, #5, #200] =
spilás (G4694): {UMBRA: #521 % #41 = #29} 1) a rock in the sea, ledge,
reef; 2) metaph. of *MEN* *WHO* *BY* *THEIR* *CONDUCT* *DAMAGE* *OTHERS* *MORALLY*, wreck them as it were;
Las Vegas police also shared excerpts from two other writings, recorded
in the notes app on his phone, that indicated the bombing was to get attention for his concerns.
'We (the US) are terminally ill and headed towards collapse. This was
not a terrorist attack, it was a wakeup call,' the letter read.
'Americans only pay attention to spectacles and violence - what better
way to get my point across than a stunt with fireworks and explosives.
#184 = [#50, #45, #49, #40]
{@4: Sup: 22 - RESISTANCE: KE (#149); Ego: 40 - LAW / MODEL: FA (#184 -
I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
<http://www.grapple369.com/Savvy/? male:149&feme:184&ontic:184&deme:144&idea:184>
TELOS TOTAL: #184
ONTIC TOTAL: #184
DEME TOTAL: #144
#184 as [#5, #10, #4, #70, #40, #5, #50] = horáō (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see with the mind, to
perceive, know; 3) to see, i.e. become acquainted with by experience, to experience; 4) to see, to look to; 4a) *TO* *TAKE* *HEED*, *BEWARE*; 4b)
to care for, pay heed to; 5) I was seen, showed myself, appeared;
#77 - MALE TOTAL: #149 as [#2, #1, #10, #4, #20, #40] = ʼêyd (H343): {UMBRA: #15 % #41 = #15} 1) distress, burden, calamity; 1a) *BURDEN*
(*OF* *THE* *RIGHTEOUS*); 1b) calamity (of nation); 1c) disaster (of
wicked); 1d) day of calamity;
#1075 - FEME TOTAL: #184 as [#500, #1, #50, #8, #200, #5, #300, #1, #10]
= phaínō (G5316): {UMBRA: #1361 % #41 = #8} 1) to bring forth into the light, cause to shine, shed light; 2) shine; 2a) to shine, be bright or resplendent; 2b) to become evident, to be brought forth into the light,
come to view, appear; 2b1) of growing vegetation, to come to light; 2b2)
to appear, be seen; 2b3) exposed to view; 2c) to meet the eyes, strike
the sight, become clear or manifest; 2c1) to be seen, appear; 2d) to
appear to the mind, *SEEM* *TO* *ONE'S* *JUDGMENT* *OR* *OPINION*;
#749 - ONTIC TOTAL: #184 as [#600, #100, #8, #40, #1] = chrēma (G5536): {UMBRA: #749 % #41 = #11} 1) a thing, a matter, affair, event, business;
1a) spec. money, *RICHES*;
#1141 - DEME TOTAL: #144 as [#200, #400, #50, #300, #100, #10, #40, #40,
#1] = sýntrimma (G4938): {UMBRA: #1141 % #41 = #34} 1) *THAT* *WHICH*
*IS* *BROKEN* *OR* *SHATTERED*, *A* *FRACTURE*; 2) calamity, ruin, destruction;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:大&run:Fayan&glyph:大>
#1728 as [#20, #8, #100, #400, #200, #200, #800] = kērýssō (G2784): {UMBRA: #1728 % #41 = #6} 1) to be a herald, to officiate as a herald;
1a) to proclaim after the manner of a herald; 1b) always with the
suggestion of formality, gravity and an authority which must be listened
to and obeyed; 2) *TO* *PUBLISH*, *PROCLAIM* *OPENLY*: *SOMETHING*
*WHICH* *HAS* *BEEN* *DONE*; 3) used of the public proclamation of the
gospel and matters pertaining to it, made by John the Baptist, by Jesus,
by the apostles and other Christian teachers;
CANON: #1728 = [#1, #3, #4, #7, #8, #9, #10, #13, #15, #16, #18, #22,
#24, #25, #27, #29, #30, #32, #33, #35, #36, #37, #38, #40, #41, #43,
#45, #46, #47, #48, #52, #53, #55, #56, #60, #70, #71, #72, #73, #74,
#76, #77, #78, #79]
FAYAN: #189 = [#8, #9, #8, #24, #5, #11, #13, #27, #3, #4, #21, #6, #8,
#13, #9, #20]
dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major; important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. *AN* *IMPORTANT* *PERSON*, 11. senior,
12. approximately, 13. *GREATEST*; *GRAND*
'Of particular note, we also have clear evidence in this case now that
the suspect used ChatGPT artificial intelligence to help plan his
attack,' MCMAHILL said.
'We know AI was going to change the game for all of us at some point or another, in really all of our lives.
'I think this is the first incident that I’m aware of on U.S. soil where ChatGPT is utilized to help an individual build a particular device.'
It is unclear exactly what LIVELSBERGER searched and what responses he
was given.
Authorities also said new evidence has emerged that LIVELSBERGER had a six-page manifesto on his cell phone, and confirmed that he died by
suicide." <https://www.dailymail.co.uk/news/article-14261377/las-vegas- cybertruck-bomber-ai-trump-hotel-explosion.html>
YOUTUBE: "THE KILLERS - HUMAN (LIVE WITH ORCHESTRA & CHOIR)"
<https://www.youtube.com/watch?v=Cjk03W4zcgc>
EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY) @
1143 HOURS ON 9 JANUARY 2025: "Further on our previous comment on the hypothesis of COGITO IDEA: #206 CONFORMING BEHAVIOUR we've waited for
the news cycle and in quantifying the heretofore inconclusive #45 -
GREATNESS (大) / #49 - FLIGHT (逃) META-DESCRIPTORS to then aggregate
them #184 = [#50, #45, #49, #40] into a categorical dialectic imperative
as informal research opinion, thereby conclude the soldier's actions are
in accord with his statements which are subject to INSTITUTIONAL /
BELIEF CONFORMITY as an encapsulated mind."
“WE HOLD THESE #940 - *TRUTHS* TO BE SELF-EVIDENT, THAT ALL MEN ARE
CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN UNALIENABLE RIGHTS, THAT AMONG THESE ARE #500 - *LIFE*, #500 -
*LIBERTY*, AND THE #501 - *PURSUIT* *OF* *HAPPINESS*." [AMERICAN
DECLARATION OF INDEPENDENCE written by Thomas Jefferson in 1776]
#940 as [#1, #200, #500, #1, #30, #8, #200] = asphalḗs (G804): {UMBRA:
#940 % #41 = #38} 1) firm (that which can be relied on); 2) certain,
*TRUE*; 3) suited to confirm;
#940 as [#5, #40, #40, #5, #50, #800] = emménō (G1696): {UMBRA: #940 %
#41 = #38} 1) to remain in, continue; 2) to persevere in anything, a
state of mind etc.; 3) to hold fast, to be *TRUE* to, abide by, keep;
EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY) @
1752 HOURS ON 9 JANUARY 2025: "CONSEQUENCE TO #298 - PREMEDITATION OF
#944 = #444 - xū (虛): *DEATH* + #500 - mù (木): *PERCEPTION* BY PROPOSITION OF MATHEMATICAL ANTHROPOLOGICAL 10 AMENDMENTS IDEA TEMPLATE
TO THE DECLARATION OF INDEPENDENCE:
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN COMMONWEALTH NOTIONS OF ANZAC IDENTITY / AMERICAN INDEPENDENCE
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO (#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)} @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)} @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)} @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)} @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTH*); Ego: 59 - MASSING: CHU (#298: *LIBERTY*)}
FIRST AMENDMENT – THE FREEDOM OF SPEECH
The First Amendment is considered the most important amendment
throughout the entirety of the Bill of Rights and the Constitution as a whole. The 1st Amendment protects the American people from governmental sanctions and attacks for expressing unpopular or offensive opinions and
from persecution due to their particular religious or faith-based beliefs.
The First Amendment similarly protects the rights of journalists from persecution by the government, allowing them to serve as watchdogs for corruption or an abuse of power.
The Freedom of Speech is our most vital freedom. It allows citizens the
right and ability to freely communicate thoughts and ideas, regardless
of what the governmental powers deem to be allowed at that period in time.
{@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 - MALE
DEME IS UNNAMED {%11})}
#797 - MALE TOTAL: #501 as [#80, #1, #400, #5, #300, #1, #10] = paúō (G3973): {UMBRA: #1281 % #41 = #10} 1) to make to cease or desist; 2) to restrain a thing or person from something; 3) to cease, to leave off; 4)
have got release from sin; 4a) no longer stirred by its incitements and seductions;
#244 - FEME TOTAL: #82 as [#6, #2, #4, #2, #200, #10, #20] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, case, something, manner (by extension);
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:因&run:Fayan&glyph:因>
CANON: #82 = [#1, #81]
FAYAN: #59 = [#17, #7, #23, #2, #10]
yīn (因): 1. because, 2. cause; reason, 3. to accord with, 4. to follow,
5. to rely on, 6. via; through, 7. to continue, 8. to receive, 9. to
continue the same pattern; to imitate an existing model; to adapt, 10.
to seize an opportunity, 11. to be like, 12. from; because of, 13.
thereupon; as a result; consequently; thus; hence, 14. a standard; a criterion
SECOND AMENDMENT – THE RIGHT TO BEAR ARMS
A somewhat divisive amendment with multiple interpretations, the Second Amendment essentially states that the people have the fundamental right
to bear arms in defense of a free state. This sentiment has been
considered and interpreted in multiple ways depending on a person’s personal views surrounding guns and gun control.
Advocates for guns argue that the Second Amendment’s final line on “the right of the people to keep and bear arms, shall not be infringed”
clearly states that the right to carry guns is guaranteed.
Meanwhile, those who advocate for gun control and safety contend that
the line “A well-regulated militia” implies that only an established militia should be allowed to carry guns and only appropriately regulated guns.
{@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO (#87
- TRANSFERENCE PROTOCOL)}
#1597 - MALE TOTAL: #507 as [#80, #5, #100, #10, #80, #1, #300, #70,
#400, #50, #300, #1, #200] = peripatéō (G4043): {UMBRA: #1381 % #41 =
#28} 1) to walk; 1a) to make one's way, progress; to make due use of
#1058 - ONTIC TOTAL: #317 as [#7, #800, #200, #1, #50] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live, breathe, be among the living (not lifeless, not dead); 2) to enjoy real life; 2a) to have true life and
worthy of the name; 2b) active, blessed, endless in the kingdom of God;
3) to live i.e. pass life, *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*; 3a) *OF* *MORTALS* *OR* *CHARACTER*; 4) living water, having
vital power in itself and exerting the same upon the soul; 5) metaph. to
be in full vigour; 5a) to be fresh, strong, efficient,; 5b) as adj.
active, powerful, efficacious;
VOX POPULI, IF YOU'RE LIONS, WHY DOES YOUR PACK KEEP BLEATING?
VOX POPULI, AND WE WILL NEVER BE SILENCED.
VOX POPULI, VOX POPULI, WE ARE THE VOICE OF THE PEOPLE.
VOX POPULI, VOX POPULI, WE WILL SHOUT IT TO THE ENDS OF THE EARTH.
EMMA RICHTER (DAILYMAIL.CO.UK) @ 1550 HOURS ON 8 JANUARY 2025: "During a press conference Tuesday 7 JANUARY 2025, SHERIFF KEVIN MCMAHILL with the
Las Vegas Metropolitan Police Department revealed that LIVELSBERGER used
the generative artificial intelligence chatbot to help him 'build a particular device' and 'plan his attack.'
Investigators discovered that LIVELSBERGER used Chat GPT to research explosive targets (ie. #206 NOTION: #50 - VASTNESS / WASTING (唐) AS #45
- GREATNESS (大): SHOWED NO ILL CONTEMPT FOR PRESIDENTIAL ELECT DONALD
TRUMP AND TESLA CEO ELON MUSK), the speed at which a certain round of ammunition could *TRAVEL*, and if fireworks were legal in the state of Arizona (ie. #206 NOTION: #49 - FLIGHT (逃) AS #40 - LAW / MODEL (法)):
#298 as [#200, #90, #8] /
#299 - DEME TOTAL: #144 as [#1, #200, #90, #8] = râtsach (H7523):
{UMBRA: #298 % #41 = #11} 1) to murder, slay, kill; 1a) (Qal) to murder, slay; 1a1) *PREMEDITATED*; 1a2) accidental; 1a3) as avenger; 1a4) slayer (intentional) (participle); 1b) (Niphal) to be slain; 1c) (Piel); 1c1)
to murder, assassinate; 1c2) murderer, assassin (participle)(subst); 1d) (Pual) to be killed;
#944 = #444 - xū (虛): *DEATH* + #500 - mù (木): *PERCEPTION* as [#4, #10, #5, #100, #600, #5, #200, #9, #1, #10] /
#1097 - FEME TOTAL: #206 as [#4, #10, #8, #100, #600, #5, #300, #70] = diérchomai (G1330): {UMBRA: #840 % #41 = #20} 1) to go through, pass through; 1a) to go, walk, journey, pass through a place; 1b) to travel
the road which leads through a place, go, pass, *TRAVEL* *THROUGH* *A* *REGION*; 2) to go different places; 2a) of people, to go abroad; 2b) of
a report, to spread, go abroad;
The email claimed the mysterious drones seen flying over New Jersey and sometimes other parts of the east coast were Chinese weapons.
LIVELSBERGER warned they could be well armed, attack anywhere, and were
the '*MOST* *DANGEROUS* *THREAT* to national security that has ever
existed.'
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:避&run:Fayan&glyph:避>
CANON: #41 = [#10, #31]
FAYAN: #52 = [#12, #26, #14]
bì (避): 1. to avoid; to shun, 2. to flee; to escape; to leave, 3. to leave, 4. to renounce, 5. *TO* *BE* *INFERIOR*, 6. to prevent, 7. to yield

GRAPPLE (448, 404)@[80, 44, 10, 42, 19, 51, 72, 73, 13] PROTOTYPE
<https://www.grapple369.com/Savvy/? run:Heuristic&date:2024.1.9&time:10.39&run:Mystery&tetra:13>
#404 as [#6, #2, #50, #90, #6, #200, #10, #40] = nâtsar (H5341): {UMBRA: #340 % #41 = #12} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1)
to watch, guard, keep; 1a2) to preserve, *GUARD* *FROM* *DANGERS*; 1a3)
to keep, observe, guard with fidelity; 1a4) to guard, *KEEP* *SECRET*;
1a5) to be kept close, be blockaded; 1a6) watchman (participle);
#1115 - DEME TOTAL: #134 as [#5, #80, #30, #400, #600] = nâphal (H5307): {UMBRA: #160 % #41 = #37} 1) to fall, lie, be cast down, fail; 1a)
(Qal); 1a1) to fall; 1a2) to fall (of violent death); 1a3) to fall
prostrate, prostrate oneself before; 1a4) to fall upon, attack, desert,
fall away to , go away to, fall into the hand of; 1a5) to fall short,
fail, fall out, turn out, result; 1a6) to settle, waste away, be
offered, *BE* *INFERIOR* *TO*; 1a7) to lie, lie prostrate; 1b) (Hiphil);
1b1) to cause to fall, fell, throw down, knock out, lay prostrate; 1b2)
to overthrow; 1b3) to make the lot fall, assign by lot, apportion by
lot; 1b4) to let drop, cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to throw or prostrate oneself, throw oneself upon; 1c2)
to lie prostrate, prostrate oneself; 1d) (Pilel) to fall;
#706 - FEME TOTAL: #220 as [#30, #200, #70, #400, #6] = raʻ (H7451):
{UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, *UNPLEASANT*, evil (giving pain, unhappiness,
misery); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
BING COPILOT @ 1039 HOURS ON 9 JANUARY 2024: "WHAT IS THE DIFFERENCE IN MEANING BETWEEN THE CHINESE GLYPHS 避 AND 逃?
The glyphs 避 (bì) and 逃 (táo) both have meanings related to avoiding
or escaping, but they are used in slightly different contexts.
• 避 (bì) generally means to avoid, evade, or escape from something harmful or *UNPLEASANT*. For example, 避雨 (bì yǔ) means to take shelter from the rain, and 避免 (bì miǎn) means to avoid or prevent something.
• 逃 (táo) means to escape or flee, often from *DANGER* or captivity. For instance, 逃跑 (táo pǎo) means to run away or escape, and 逃脱 (táo tuō) means to get away or break free.
In essence, 避 focuses more on avoidance and prevention, while 逃 emphasizes fleeing or escaping from a situation [and doesn't directly translate to "suicide," it can be used in contexts where someone is
trying to escape from a difficult situation, which might include
suicidal thoughts or actions."
YOUTUBE: "LOST IN SPACE TEASER TRAILER"
<https://www.youtube.com/watch?v=SwBJv5A-bA0>
Las Vegas ASSISTANT SHERIFF DORI KOREN said another letter listed 'a
variety of other grievances and issues, some political, some personal, a variety of other things which we will do our best to release very
quickly.' Part of it told veterans and Americans it was 'time to wake
up, we are being led by weak and feckless leadership who only serve to
enrich themselves.'
#530 - FEME TOTAL: #206 as [#30, #400, #20, #70, #10] = lýkos (G3074): {UMBRA: #720 % #41 = #23} 1) a wolf; 2) metaph. of cruel, *GREEDY*, rapacious, destructive men;
#530 - FEME TOTAL: #206 as [#200, #80, #10, #30, #1, #4, #5, #200] =
spilás (G4694): {UMBRA: #521 % #41 = #29} 1) a rock in the sea, ledge,
reef; 2) metaph. of *MEN* *WHO* *BY* *THEIR* *CONDUCT* *DAMAGE* *OTHERS* *MORALLY*, wreck them as it were;
Las Vegas police also shared excerpts from two other writings, recorded
in the notes app on his phone, that indicated the bombing was to get attention for his concerns.
'We (the US) are terminally ill and headed towards collapse. This was
not a terrorist attack, it was a wakeup call,' the letter read.
'Americans only pay attention to spectacles and violence - what better
way to get my point across than a stunt with fireworks and explosives.
#184 = [#50, #45, #49, #40]
{@4: Sup: 22 - RESISTANCE: KE (#149); Ego: 40 - LAW / MODEL: FA (#184 -
I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
<http://www.grapple369.com/Savvy/? male:149&feme:184&ontic:184&deme:144&idea:184>
TELOS TOTAL: #184
ONTIC TOTAL: #184
DEME TOTAL: #144
#184 as [#5, #10, #4, #70, #40, #5, #50] = horáō (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see with the mind, to
perceive, know; 3) to see, i.e. become acquainted with by experience, to experience; 4) to see, to look to; 4a) *TO* *TAKE* *HEED*, *BEWARE*; 4b)
to care for, pay heed to; 5) I was seen, showed myself, appeared;
#77 - MALE TOTAL: #149 as [#2, #1, #10, #4, #20, #40] = ʼêyd (H343): {UMBRA: #15 % #41 = #15} 1) distress, burden, calamity; 1a) *BURDEN*
(*OF* *THE* *RIGHTEOUS*); 1b) calamity (of nation); 1c) disaster (of
wicked); 1d) day of calamity;
#1075 - FEME TOTAL: #184 as [#500, #1, #50, #8, #200, #5, #300, #1, #10]
= phaínō (G5316): {UMBRA: #1361 % #41 = #8} 1) to bring forth into the light, cause to shine, shed light; 2) shine; 2a) to shine, be bright or resplendent; 2b) to become evident, to be brought forth into the light,
come to view, appear; 2b1) of growing vegetation, to come to light; 2b2)
to appear, be seen; 2b3) exposed to view; 2c) to meet the eyes, strike
the sight, become clear or manifest; 2c1) to be seen, appear; 2d) to
appear to the mind, *SEEM* *TO* *ONE'S* *JUDGMENT* *OR* *OPINION*;
#749 - ONTIC TOTAL: #184 as [#600, #100, #8, #40, #1] = chrēma (G5536): {UMBRA: #749 % #41 = #11} 1) a thing, a matter, affair, event, business;
1a) spec. money, *RICHES*;
#1141 - DEME TOTAL: #144 as [#200, #400, #50, #300, #100, #10, #40, #40,
#1] = sýntrimma (G4938): {UMBRA: #1141 % #41 = #34} 1) *THAT* *WHICH*
*IS* *BROKEN* *OR* *SHATTERED*, *A* *FRACTURE*; 2) calamity, ruin, destruction;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:大&run:Fayan&glyph:大>
#1728 as [#20, #8, #100, #400, #200, #200, #800] = kērýssō (G2784): {UMBRA: #1728 % #41 = #6} 1) to be a herald, to officiate as a herald;
1a) to proclaim after the manner of a herald; 1b) always with the
suggestion of formality, gravity and an authority which must be listened
to and obeyed; 2) *TO* *PUBLISH*, *PROCLAIM* *OPENLY*: *SOMETHING*
*WHICH* *HAS* *BEEN* *DONE*; 3) used of the public proclamation of the
gospel and matters pertaining to it, made by John the Baptist, by Jesus,
by the apostles and other Christian teachers;
CANON: #1728 = [#1, #3, #4, #7, #8, #9, #10, #13, #15, #16, #18, #22,
#24, #25, #27, #29, #30, #32, #33, #35, #36, #37, #38, #40, #41, #43,
#45, #46, #47, #48, #52, #53, #55, #56, #60, #70, #71, #72, #73, #74,
#76, #77, #78, #79]
FAYAN: #189 = [#8, #9, #8, #24, #5, #11, #13, #27, #3, #4, #21, #6, #8,
#13, #9, #20]
dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major; important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. *AN* *IMPORTANT* *PERSON*, 11. senior,
12. approximately, 13. *GREATEST*; *GRAND*
'Of particular note, we also have clear evidence in this case now that
the suspect used ChatGPT artificial intelligence to help plan his
attack,' MCMAHILL said.
'We know AI was going to change the game for all of us at some point or another, in really all of our lives.
'I think this is the first incident that I’m aware of on U.S. soil where ChatGPT is utilized to help an individual build a particular device.'
It is unclear exactly what LIVELSBERGER searched and what responses he
was given.
Authorities also said new evidence has emerged that LIVELSBERGER had a six-page manifesto on his cell phone, and confirmed that he died by
suicide." <https://www.dailymail.co.uk/news/article-14261377/las-vegas- cybertruck-bomber-ai-trump-hotel-explosion.html>
YOUTUBE: "THE KILLERS - HUMAN (LIVE WITH ORCHESTRA & CHOIR)"
<https://www.youtube.com/watch?v=Cjk03W4zcgc>
EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY) @
1143 HOURS ON 9 JANUARY 2025: "Further on our previous comment on the hypothesis of COGITO IDEA: #206 CONFORMING BEHAVIOUR we've waited for
the news cycle and in quantifying the heretofore inconclusive #45 -
GREATNESS (大) / #49 - FLIGHT (逃) META-DESCRIPTORS to then aggregate
them #184 = [#50, #45, #49, #40] into a categorical dialectic imperative
as informal research opinion, thereby conclude the soldier's actions are
in accord with his statements which are subject to INSTITUTIONAL /
BELIEF CONFORMITY as an encapsulated mind."
“WE HOLD THESE #940 - *TRUTHS* TO BE SELF-EVIDENT, THAT ALL MEN ARE
CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN UNALIENABLE RIGHTS, THAT AMONG THESE ARE #500 - *LIFE*, #500 -
*LIBERTY*, AND THE #501 - *PURSUIT* *OF* *HAPPINESS*." [AMERICAN
DECLARATION OF INDEPENDENCE written by Thomas Jefferson in 1776]
#940 as [#1, #200, #500, #1, #30, #8, #200] = asphalḗs (G804): {UMBRA:
#940 % #41 = #38} 1) firm (that which can be relied on); 2) certain,
*TRUE*; 3) suited to confirm;
#940 as [#5, #40, #40, #5, #50, #800] = emménō (G1696): {UMBRA: #940 %
#41 = #38} 1) to remain in, continue; 2) to persevere in anything, a
state of mind etc.; 3) to hold fast, to be *TRUE* to, abide by, keep;
EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY) @
1752 HOURS ON 9 JANUARY 2025: "CONSEQUENCE TO #298 - PREMEDITATION OF
#944 = #444 - xū (虛): *DEATH* + #500 - mù (木): *PERCEPTION* BY PROPOSITION OF MATHEMATICAL ANTHROPOLOGICAL 10 AMENDMENTS IDEA TEMPLATE
TO THE DECLARATION OF INDEPENDENCE:
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN COMMONWEALTH NOTIONS OF ANZAC IDENTITY / AMERICAN INDEPENDENCE
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO (#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)} @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)} @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)} @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)} @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTH*); Ego: 59 - MASSING: CHU (#298: *LIBERTY*)}
FIRST AMENDMENT – THE FREEDOM OF SPEECH
The First Amendment is considered the most important amendment
throughout the entirety of the Bill of Rights and the Constitution as a whole. The 1st Amendment protects the American people from governmental sanctions and attacks for expressing unpopular or offensive opinions and
from persecution due to their particular religious or faith-based beliefs.
The First Amendment similarly protects the rights of journalists from persecution by the government, allowing them to serve as watchdogs for corruption or an abuse of power.
The Freedom of Speech is our most vital freedom. It allows citizens the
right and ability to freely communicate thoughts and ideas, regardless
of what the governmental powers deem to be allowed at that period in time.
{@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 - MALE
DEME IS UNNAMED {%11})}
#797 - MALE TOTAL: #501 as [#80, #1, #400, #5, #300, #1, #10] = paúō (G3973): {UMBRA: #1281 % #41 = #10} 1) to make to cease or desist; 2) to restrain a thing or person from something; 3) to cease, to leave off; 4)
have got release from sin; 4a) no longer stirred by its incitements and seductions;
#244 - FEME TOTAL: #82 as [#6, #2, #4, #2, #200, #10, #20] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, case, something, manner (by extension);
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:因&run:Fayan&glyph:因>
CANON: #82 = [#1, #81]
FAYAN: #59 = [#17, #7, #23, #2, #10]
yīn (因): 1. because, 2. cause; reason, 3. to accord with, 4. to follow,
5. to rely on, 6. via; through, 7. to continue, 8. to receive, 9. to
continue the same pattern; to imitate an existing model; to adapt, 10.
to seize an opportunity, 11. to be like, 12. from; because of, 13.
thereupon; as a result; consequently; thus; hence, 14. a standard; a criterion
SECOND AMENDMENT – THE RIGHT TO BEAR ARMS
A somewhat divisive amendment with multiple interpretations, the Second Amendment essentially states that the people have the fundamental right
to bear arms in defense of a free state. This sentiment has been
considered and interpreted in multiple ways depending on a person’s personal views surrounding guns and gun control.
Advocates for guns argue that the Second Amendment’s final line on “the right of the people to keep and bear arms, shall not be infringed”
clearly states that the right to carry guns is guaranteed.
Meanwhile, those who advocate for gun control and safety contend that
the line “A well-regulated militia” implies that only an established militia should be allowed to carry guns and only appropriately regulated guns.
| Sysop: | Keyop |
|---|---|
| Location: | Huddersfield, West Yorkshire, UK |
| Users: | 482 |
| Nodes: | 16 (2 / 14) |
| Uptime: | 45:29:42 |
| Calls: | 9,566 |
| Files: | 13,656 |
| Messages: | 6,142,098 |