[continued from previous message]
NOUS #54 - 6 FEBRUARY 62 CE: POMPEII IS DEVASTATED BY AN EARTHQUAKE.
SEVENTEEN YEARS LATER, THE CITY WOULD BE DESTROYED BY THE ERUPTION OF
MOUNT VESUVIUS.
#348 as [#2, #300, #40, #6] / [#6, #2, #300, #40] = shêm (H8034):
{UMBRA: #340 % #41 = #12} 1) *NAME*; 1a) name; 1b) *REPUTATION*, *FAME*, *GLORY*; 1c) the Name (as designation of God); 1d) memorial, monument;
#540 - JUPITER PRINCIPLE / NOUMENON RESONANCE FOR 13 OCTOBER 54 AD
POISONED DEATH OF ROMAN EMPEROR CLAUDIUS as [#400, #40, #70, #30] =
mâʻal (H4603): {UMBRA: #140 % #41 = #17} 1) to act unfaithfully, act treacherously, transgress, commit a trespass; 1a) (Qal) *TO* *ACT* *UNFAITHFULLY* *OR* *TREACHEROUSLY*; 1a1) against man; 1a2) against God;
1a3) against devoted thing; 1a4) *AGAINST* *HUSBAND*;
THE EIGHTH AMENDMENT – THE FREEDOM AGAINST CRUEL & UNUSUAL PUNISHMENT
Eighth Amendment ensures that those convicted of a crime are not forced
to pay excessive fines, given unjust jail time sentencing, or given
cruel or unusual forms of punishment.
{@20: Sup: 62 - DOUBT: YI (#808)); Ego: 5 - KEEPING SMALL: SHAO (#224)}
#808 as [#300, #6, #2, #500] = shûwb (H7725): {UMBRA: #308 % #41 = #21}
1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i) to
turn back; ii) to return, come or go back; iii) to return unto, go back,
come back; iv) of dying; v) of human relations (fig); vi) of spiritual relations (fig); 1) to turn back (from God), apostatise; 2) to turn away
(of God); 3) to turn back (to God), repent; 4) turn back (from evil);
vii) of inanimate things; viii) in repetition; 1a2) (Polel); i) to bring
back; ii) to restore, refresh, repair (fig); iii) to lead away
(enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored (participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring
back, allow to return, put back, draw back, give back, restore,
relinquish, *GIVE* *IN* *PAYMENT*; ii) to bring back, refresh, restore;
iii) to bring back, report to, answer; iv) to bring back, make requital,
pay (as recompense); v) to turn back or backward, repel, defeat,
repulse, hinder, reject, refuse; vi) to turn away (face), turn toward;
vii) to turn against; viii) to bring back to mind; ix) to show a turning
away; x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored,
be brought back; 1a6) (Pulal) brought back;
#248 - zhǔ (主): *LORD*; *RULER* as [#8, #200, #40]
#808 as [#8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 = #2} 1)
to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3)
*TO* *EXTERMINATE*, *COMPLETELY* *DESTROY*; 1b) (Hophal); 1b1) to be put
under the ban, be devoted to destruction; 1b2) to be devoted, be
forfeited; 1b3) to be completely destroyed; 1c) to split, slit, mutilate
(a part of the body); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;
#791 - FEME TOTAL: #224 as [#1, #10, #300, #10, #70, #400] = aítios
(G159): {UMBRA: #591 % #41 = #17} 1) that which is the cause of anything resides, causative, causing; 1a) the author; 1a1) of a cause; 1a2) of
crime or offence;
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:名&run:Fayan&glyph:名>
CANON: #224 = [#21, #30, #45, #62, #66]
FAYAN: #195 = [#12, #8, #26, #6, #25, #6, #16, #20, #22, #24, #21, #9]
míng (名): 1. measure word for people, 2. fame; renown; reputation, 3. a *NAME*; personal name; designation, 4. rank; position, 5. an excuse, 6.
life, 7. to name; to call, 8. to express; to describe, 9. to be called;
to have the name, 10. to own; to possess, 11. *FAMOUS*; *RENOWNED*, 12.
moral
#224 = [#21, #30, #45, #62, #66]
@5: Sup: 62 - DOUBT: YI (#226); Ego: 66 - DEPARTURE: CH'U (#224)}
<
http://www.grapple369.com/Savvy/?male:226&feme:224&ontic:158&deme:96&idea:224>
TELOS TOTAL: #224
ONTIC TOTAL: #158
DEME TOTAL: #96
#224 as [#4, #70, #20, #10, #40, #70, #10] = dókimos (G1384): {UMBRA:
#414 % #41 = #4} 1) accepted, particularly of coins and money.; 2)
*ACCEPTED*, *PLEASING*, *ACCEPTABLE*;
#629 - MALE TOTAL: #226 as [#500, #9, #5, #100, #5, #10] = phtheírō
(G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to destroy; 1a) in
the opinion of the Jews, the temple was corrupted or 'destroyed' when
anyone defiled or in the slightest degree damaged anything in it, or if
its guardians neglected their duties; 1b)*TO* *LEAD* *AWAY* *A*
*CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF* *KNOWLEDGE* *AND*
*HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*; 1c) to be destroyed,
to perish; 1d) in an ethical sense, to corrupt, deprave;
#467 - FEME TOTAL: #224 as [#5, #40, #80, #1, #10, #20, #300, #1, #10] = empaíktēs (G1703): {UMBRA: #664 % #41 = #8} 1) a *MOCKER*, a scoffer;
#86 - DEME TOTAL: #96 as [#6, #5, #10, #5, #6, #4, #10, #40] /
#656 - DEME TOTAL: #96 as [#6, #5, #10, #5, #6, #4, #10, #10, #600] = Yᵉhûwdîy (H3064): {UMBRA: #35 % #41 = #35} 1) *JEW*;
#275 - ONTIC TOTAL: #158 as [#5, #7, #8, #200, #5, #50] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live, breathe, be among the living (not lifeless, not dead); 2) to enjoy real life; 2a) to have true life and
worthy of the name; 2b) active, blessed, endless in the kingdom of God;
3) to live i.e. *PASS* *LIFE*, *IN* *THE* *MANNER* *OF* *THE* *LIVING*
*AND* *ACTING*; 3a) of mortals or character; 4) living water, having
vital power in itself and exerting the same upon the soul; 5) metaph. to
be in full vigour; 5a) to be fresh, strong, efficient,; 5b) as adj.
active, powerful, efficacious;
REDUCTION AD HITLERUM TABLE TALK ON 20 MAY 1942 AS IDEA #224: "What
formerly infuriated me more than anything else was the way in which
dancers were treated. While so-called "*COMEDIANS*"— mostly
*JEWS*—earned three or four thousand marks a month in theatres like the Berliner Metropol for fifteen minutes of smut, the dancers were paid as
little as seventy or eighty marks; and that, mind you, in return not for fifteen minutes, but—if they were to keep themselves up to the mark—for practically a whole day's work of training, practice and so on.
— ODE TO TRUMP'S FANNY —
Written 28 MARCH 2017
"WHAT A COZE
IS THIS BIZ;
YANK MY HOSE;
FOR SOME JIZ;
I'M A GRUNT
SUCH A TOAD.
DRY OLD C@NT
TILL I LOAD.
SHE'S A NUN
WHAT A *PUMPKIN*
SO MUCH FUN
AT THE BLINKEN. (*)
HITS THE SPOT
JUST TO DUMP
AWFULLY HAWT
T'IS MY FRUMP."
YOUTUBE: "THE KINKS - LOLA"
<
https://www.youtube.com/watch?v=q5gPXlLSIjk>
(*) Modified 17 JANUARY 2024
Such discrepancies are contemptible. They left these poor creatures no alternative but to go on the streets, and turned the theatre into a
euphemism for brothels." [page 495]
#105 as [#30, #1, #9, #5, #10, #50] = lanthánō (G2990): {UMBRA: #941 %
#41 = #39} 1) to be hidden, *TO* *BE* *HIDDEN* *FROM* *ONE*, *SECRETLY*, unawares, without knowing;
#45 #05 #61
#53 #37 #21
#13 #69 #29
#69
#114
#135
#196
#233 <-- STASIS ROMAN GOVERNANCE PROTOTYPE #FIVE
#246
#299
#328
#333
NOTE DATE MENTIONS GIVEN THE LUO SHU CENTRES #37 TO #45 / CLAUDIUS REIGN
OF 14 YEARS FROM #41 TO #54: Immediately after the re-introduction of conscription in 1936 I demanded that the whole country should forthwith
be put in a state of defence. The negative results were puerile. The
Army, it is true, submitted a scheme, to be spread over several years
(and to be completed in 1952!), the net result of which would have been
the construction of a few strong-points.
#756 - MALE TOTAL: #487 as [#1, #50, #1, #3, #20, #1, #10, #70, #400,
#200] = anankaîos (G316): {UMBRA: #356 % #41 = #28} 1) necessary; 1a)
*WHAT* *ONE* *CAN* *NOT* *DO* *WITHOUT*, indispensable; 1b) connected by
bonds of nature or friendship; 1c) what ought according to the law of
duty be done, what is required by the circumstances;
#1125 - FEME TOTAL: #558 as [#5, #20, #80, #70, #100, #5, #400, #70,
#40, #5, #50, #70, #10, #200] = ekporeúomai (G1607): {UMBRA: #801 % #41
= #22} 1) to go forth, go out, depart; 2) metaph.; 2a) *TO* *COME*
*FORTH*, *TO* *ISSUE*, *TO* *PROCEED*; 2a1) of feelings, affections,
deeds, sayings; 2b) to flow forth; 2b1) of a river; 2c) to project, from
the mouth of one; 2d) to spread abroad, of a rumour;
There was no question of any lack of funds; it was just that the General
Staff wanted it that way. So it was that I was always compelled to use
my overriding powers to get my own way. It is much the same even now;
but now there is no excuse. We have a Reich War Minister whose sole duty
(ie. the IDEA pairing suggests conformity with CLAUDIUS OCCULTATION
{@12: Sup: 72 - HARDNESS: CHIEN (#487); Ego: 52 - MEASURE: TU (#558)})
it is to come to me and say: "We require this and that." It was for this
sole purpose that he was appointed!" [page 631]
<
https://www.grapple369.com/Savvy/?run:Mystery&tetra:53>
#94 - ONTIC TOTAL: #168 as [#40, #10, #3, #40, #1] = mígma (G3395):
{UMBRA: #94 % #41 = #12} 1) that which has been *PRODUCED* *BY* *A*
*MIXING*, a mixture;
We've identified a #182 - SINISTER THEORY = [#48, #59, #75] which yields
a neural linguistic pragma male value #94 that can be associated to NOUS
#44 for HITLER'S BIRTHDAY of 20 APRIL (ie. what's your plans for EASTER
2025 despite the subterfuge of the post millennial Jubilee year?) and
also #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 - INNER (NEI) observed in both ISLAMIC practice of concealment #910 =
taqiyyah (تقیة) and deduce the meta descriptor pairing {@3: Sup: 24 -
JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#105)} of
partisan conformity.
One such practice of concealment is the mystical consideration of
OCCULTATION and inevitable consequence over time of an intersection by
impetus of conjured animus c² = a² + b² IPSO FACTO #174 - COEFFICIENT as
a driver of raging fixed opinion hastening towards iconoclasm.
The other question to reasonably ask is whether RUSSIA's border
incursion / anti neo-nazism military operation against UKRAINE which
commences after the TERMINUS marker on 23 FEBRUARY 2022 is actually
deploying the same playbook."
APPRAISAL #6: A great reach has no bounds, (大達無畛)
It does not stop at center. (不要止洫作)
Barriers create obstacles. (否)
FATHOMING #6: A great reach, without bounds, (大達無畛)
MEANS: It should not continue on one side only. (不可徧從也)
<
https://www.grapple369.com/Savvy/?run:Daily&date:2025.2.23&run:Mystery&glyph:無>
#1985 - PRESIDENTIAL INAUGURATION MOVES INDOORS FOR FIRST TIME SINCE
RONALD REAGAN = [#2, #4, #7, #9, #15, #17, #18, #21, #22, #23, #25, #26,
#27, #31, #32, #33, #34, #35, #36, #37, #39, #42, #44, #45, #46, #47,
#48, #50, #53, #54, #55, #56, #57, #59, #60, #61, #62, #63, #68, #69,
#70, #71, #76, #77, #78, #81]
wú (無): 1. no, 2. Kangxi radical 71, 3. to not have; without, 4. has not yet, 5. mo, 6. do not, 7. not; -less; un-, 8. regardless of, 9. to not
have, 10. um, 11. Wu
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:畛>
#86 = [#3, #15, #68]
zhěn (畛): 1. *BORDER*; *BOUNDARY*, 2. a field-path; a road, 3. *TO*
*APPEAR* *BEFORE* *THE* *GODS*; to pray, 4. *TO* *TERMINATE* [life], 5. irrigation channels between fields
<
http://www.grapple369.com/Savvy/?ontic:115&deme:134&idea:1806,2071>
{@49: Sup: 46 - ENLARGEMENT: K'UO (#1806); Ego: 68 - DIMMING: MENG (#2071)}
TELOS TOTAL: #2071
ONTIC TOTAL: #115
DEME TOTAL: #134
COPILOT @ 1001 HOURS ON 18 JANUARY 2025: "So, yes, the term "ἀλείφω" can be contextually appropriate for inaugurating a person for office,
especially within traditions that emphasize symbolic acts of anointing."
#948 - DEME TOTAL: #235 as [#1, #30, #5, #10, #700, #1, #200, #1] /
#1806 as [#1, #30, #5, #10, #700, #800, #200, #10, #50] = aleíphō
(G218): {UMBRA: #1346 % #41 = #34} 1) to *ANOINT*;
#2071 = #1985 - wú (無): *WITHOUT* + #86 - zhěn (畛): *BOUNDARY* as [#400, #80, #5, #100, #5, #600, #70, #400, #200, #1, #10, #200] = hyperéchō
(G5242): {UMBRA: #1990 % #41 = #22} 1) to have or hold over one; 2) to
stand out, rise above, overtop; 2a) to be above, be superior in rank, authority, power; 2a1) *THE* *PROMINENT* *MEN*, *RULERS*; 2b) to excel,
to be superior, better than, to surpass;
#445 - ONTIC TOTAL: #115 as [#6, #2, #1, #30, #400, #6] = ʼâlâh (H423): {UMBRA: #36 % #41 = #36} 1) *OATH*; 2) oath of covenant; 3) curse; 3a)
from God; 3b) from men; 4) execration;
#240 - DEME TOTAL: #134 as [#8, #3, #5, #10, #200, #9, #5] /
#246 - DEME TOTAL: #134 as [#8, #3, #5, #10, #200, #9, #1, #10] =
hēgéomai (G2233): {UMBRA: #137 % #41 = #14} 1) to lead; 1a) to go
before; 1b) to be a leader; 1b1) to rule, command; 1b2) to have
authority over; 1b3) a prince, of regal power, governor, viceroy, chief, leading as respects influence, controlling in counsel, overseers or
leaders of the churches; 1b4) *USED* *OF* *ANY* *KIND* *OF* *LEADER*,
*CHIEF*, *COMMANDER*; 1b5) the leader in speech, chief, spokesman; 1c)
to consider, deem, account, think;
"LET EVERY SOUL BE SUBJECT UNTO THE *HIGHER*-G5242 POWERS. FOR THERE IS
NO POWER BUT OF GOD: THE POWERS THAT BE ARE ORDAINED OF GOD. WHOSOEVER THEREFORE RESISTETH THE POWER, RESISTETH THE ORDINANCE OF GOD: AND THEY
THAT RESIST SHALL RECEIVE TO THEMSELVES DAMNATION. FOR RULERS ARE NOT A
TERROR TO GOOD WORKS, BUT TO THE EVIL. WILT THOU THEN NOT BE AFRAID OF
THE POWER? DO THAT WHICH IS GOOD, AND THOU SHALT HAVE PRAISE OF THE
SAME:" [Romans 13:1-3]
#250 - NOUMENON RESONANCE FOR 23 FEBRUARY as [#100, #90, #10, #50] =
qâtsîyn (H7101): {UMBRA: #250 % #41 = #4} 1) *CHIEF*, *RULER*,
*COMMANDER*; 1a) chief, commander (in war); 1b) dictator; 1c) ruler (of
one in authority);
#364 - NOUMENON RESONANCE FOR 23 FEBRUARY as [#10, #40, #300, #8, #6] = mâshach (H4886): {UMBRA: #348 % #41 = #20} 1) to smear, anoint, spread a liquid; 1a) (Qal); 1a1) to smear; 1a2) *TO* *ANOINT* (*AS*
*CONSECRATION*); 1a3) to anoint, consecrate; 1b) (Niphal) to be anointed;
#364 - NOUMENON RESONANCE FOR 23 FEBRUARY as [#40, #300, #10, #8, #6] = mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, anointed one;
1a) of the Messiah, Messianic prince; 1b) of the king of Israel; 1c) of
the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as
anointed kings;
#364 - NOUMENON RESONANCE FOR 23 FEBRUARY as [#5, #300, #9, #50] = sâṭân (H7854): {UMBRA: #359 % #41 = #31} 1) adversary, one who withstands; 1a) adversary (in general - personal or national); 2) superhuman adversary;
2a) Satan (as noun pr);
In Roman religion, TERMINUS was the god who protected boundary markers;
his name was the Latin word for such a marker. Sacrifices were performed
to sanctify each boundary stone, and landowners celebrated a festival
called the "Terminalia" in Terminus' honor each year on 23 FEBRUARY
(SEPTET INTELLECTUS DOMINION ARRAY / COURSE OF NATURE AS NOUS #81). The
Temple of Jupiter Optimus Maximus on the Capitoline Hill was thought to
have been built over a shrine to Terminus, and he was occasionally
identified as an aspect of Jupiter under the name "Jupiter Terminalis". <
https://en.wikipedia.org/wiki/Terminus_(god)>
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:疆&run:Fayan&glyph:疆>
CANON: #118 = [#38 - #CENTRE LUO SHU #TWO, #39 - #CENTRE LUO SHU #THREE,
#41 - #CENTRE LUO SHU #FIVE]
FAYAN: #26 = [#17, #9]
jiāng (疆): 1. *BOUNDARY*; *BORDER*; frontier, 2. limit, 3. Jiang, 4. to
draw a border, 5. territory
#548 as [#20, #300, #10, #200, #8, #10] = ktízō (G2936): {UMBRA: #1137 %
#41 = #30} 1) to make habitable, to people, a place, region, island; 1a)
*TO* *FOUND* *A* *CITY*, *COLONY*, *STATE*; 2) to create; 2a) of God
creating the worlds; 2b) to form, shape, i.e. to completely change or transform;
#465 as [#70, #100, #70, #9, #5, #200, #10, #1]
#665 as [#70, #100, #70, #9, #5, #200, #10, #1, #200] = horothesía
(G3734): {UMBRA: #465 % #41 = #14} 1) *A* *SETTING* *OF* *BOUNDARIES*,
laying down limits; 2) a definite limit, bounds;
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:巫&run:Fayan&glyph:巫>
CANON: #75 = [#75] <-- #37 + #38 / jǐngtián (井田): 1. the *WELL*-*FIELD* *SYSTEM* of ancient China, 2. farm fields
FAYAN: #14 = [#3, #11]
wū (巫): 1. a wizard; a *SORCERER*; a witch; a shaman, 2. a wizard; a sorcerer; a witch; a shaman
PROTOTYPE #FIVE OF STATE ROMAN (LEFT: #111 / #333) / TORAH (RIGHT: #114
/ #342)
<
https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣&run:Fayan&glyph:恣>
CANON: #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE #EIGHT, #47 - gōngtián (公田): TORAH PROTOTYPE #EIGHT]
FAYAN: #16 = [#2, #14]
zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*
PROTOTYPE #EIGHT OF STATE ROMAN (LEFT: #120 / #360) / TORAH (RIGHT: #141
/ #423)
<
https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

"BUT *ELYMAS*-G1681 (BAR JESUS) THE SORCERER (FOR SO IS HIS NAME BY INTERPRETATION) WITHSTOOD THEM, SEEKING TO TURN AWAY THE DEPUTY (ie.
Sergius Paulus was a Proconsul of Cyprus under Roman Emperor Claudius
who reigned from 24 JANUARY 41 to 13 OCTOBER 54) FROM THE FAITH.
#676 - ONTIC TOTAL: #140 as [#5, #30, #400, #40, #1, #200] = Elýmas
(G1681): {UMBRA: #676 % #41 = #20} 0) Elymas = 'a wise man'; 1) *THE*
*ARABIC* *NAME* *OF* *THE* *JEWISH* *MAGNUS* or sorcerer Barjesus, Act 13:6;
#464 - ONTIC TOTAL: #140 as [#30, #30, #4, #400] /
#950 - ONTIC TOTAL: #140 as [#10, #6, #30, #4, #400, #500] = yâlad
(H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*, *BRING* *FORTH*; i) of child
birth; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2)
to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to declare
one's birth (pedigree);
#1281 - MALE TOTAL: #303 as [#80, #1, #400, #800] = paúō (G3973):
{UMBRA: #1281 % #41 = #10} 1) to make to cease or desist; 2) *TO*
*RESTRAIN* *A* *THING* *OR* *PERSON* *FROM* *SOMETHING*; 3) to cease, to
leave off; 4) have got release from sin; 4a) no longer stirred by its incitements and seductions;
THEN SAUL, (WHO ALSO IS CALLED PAUL,) FILLED WITH THE HOLY GHOST, SET
HIS EYES ON HIM, AND SAID, O FULL OF ALL SUBTLETY AND ALL MISCHIEF, THOU
CHILD OF THE DEVIL, THOU ENEMY OF ALL RIGHTEOUSNESS, WILT THOU NOT *CEASE*-G3973 TO PERVERT THE RIGHT WAYS OF THE LORD?" [Acts 13:8-10]
Similarly the problem in our view is that the zeitgeist (ie. the
conjuring of an esprit de corps) of present day anti-semitism has been
framed by the RETURNED SERVICES LEAGUE for over 100 years advocating
themselves as #834 = #182 + wèi (畏): *ADMIRABLE* + #652 - rén (人): *PERSON* in being their providence (eg: FOR THOSE BRAVE WHO GAVE THEIR
LIVES SO WE COULD LIVE OURS) and prerogative rather than #491 - AGENCIES
OF DEMOCRATIC CIVIL SOCIETY which thereby facilitates the enduring
autonomy of persons.
Rather than extolling the FIRST PRINCIPLES upon which this COMMONWEALTH
NATION is established and whilst it is true that a "Bill of Rights is a
list of the most important rights belonging to a country’s citizens. It
is usually passed as a law through parliament and belongs to the
domestic law of the country."
It is untrue to say that "AUSTRALIA DOES NOT HAVE A BILL OF RIGHTS"
since the mathematical template to QUEEN VICTORIA'S LETTERS PATENT dated
29 OCTOBER 1900 are dialectically identical to America's BILL OF RIGHTS
15 DECEMBER 1791 associated with the DECLARATION OF INDEPENDENCE DATED 4
JULY 1776 -- those values and FIRST PRINCIPLES were enumerated before
the AUSTRALIAN COMMONWEALTH was proclaimed by Royal Assent in accordance
with rule of law.
So excuse me for suggesting that it is both "FECKLESS LEADERSHIP" and
unchecked IRISH CATHOLIC RSL FACTIONAL REPUBLICANISM and sedition which
was first evident on 20 MARCH 1920 that is the atmospheric condition
(eg: Over $8 trillion was spent during the war on terror between
sectarian ideologies having the same foundations who did nothing and
which could otherwise have been spent on infrastructure) that enables
such flagrant anti-Semitic neo-fascism to not only exist but flourish as
value implicit to the IRISH REPUBLICAN CAUSE .
A spanner 🔧 in the works which is the imperative for this document
doesn't cost $8 trillion.
Such constitutional rights are UNALIENABLE and cannot be annulled by an IMMIGRANT having citizenship or IMPEACHED through the habitual CONTEMPT
shown by both the RESPONDENTS and the VEOHRC within this COMPLAINT
REFERENCE: 2024/10/0066. If the complaint involves a mathematical
technology associated with QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 then there is a DUTY for those parties to give a timely accountability for their self entitled contempt.
And especially so given the basis of this mathematical #1580 - morphóō (G3445) action MALE: #194 / FEME: #164 = [#77, #59, #5, #23] being
identified with systemic and otherwise inexplicable glyph anomalies
(TETRA: #9 - BRANCHING OUT (SHU) - 𝌎扶 = #183 / #345 / #460 as COGITO: [#64, #44, #14, #2, #66] with RANGE: 27 to noon 31 JANUARY) which might
be consequential to undermining the ANTHROPOLOGICAL IDEA TEMPLATE that
is similarly reliant upon the book previously provided to my MEDICAL
SPECIALIST on 3 MAY 2024.
yì (毅) *ABSOLUTELY* / *ABSOLUT* zhǐ (止): *FORBIDDEN* / *VERBOTEN*
#248 - FÜHRER'S [#20, #23, #24] #33 (密): SECRET #91 (以): COMMAND / BEFIEHLT
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:密&run:Fayan&glyph:密>
CANON: #157 = [#5, #33, #40, #79]
FAYAN: #9 = [#9]
mì (密): 1. *SECRET*; *HIDDEN*; *CONFIDENTIAL*, 2. retired, 3. stable;
calm, 4. close; thick; dense, 5. intimate, 6. slight; subtle, 7. a
secret, 8. Mi, 9. secretly
#680 - MALE TOTAL: #197 as [#6, #5, #3, #10, #6, #50, #600] = higgâyôwn (H1902): {UMBRA: #74 % #41 = #33} 1) meditation, *RESOUNDING* *MUSIC*, *MUSING*; 1a) resounding music; 1b) *MEDITATION*, *PLOTTING*;
YOUTUBE: "ERA - DIVANO"
<
https://www.youtube.com/watch?v=QllvHZW33dE>
#1720 - ONTIC TOTAL: #354 as [#200, #300, #100, #800, #200, #70, #50] = strṓnnymi (G4766): {UMBRA: #1950 % #41 = #23} 1) to spread; 2) furnish;
3) to spread with couches or *DIVANS*;
<
http://www.grapple369.com/Savvy/?male:197&feme:157&ontic:354&idea:157>
{@4: Sup: 76 - AGGRAVATION: CHU (#197 - I AM NOT NOISY IN MY SPEECH
{%33}); Ego: 79 - DIFFICULTIES: NAN (#157 - I AM NOT ONE OF PRATING
TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41})}
TELOS TOTAL: #157
ONTIC TOTAL: #354
#157 as [#6, #1, #70, #30, #10, #40] = ʻâlam (H5956): {UMBRA: #140 % #41
= #17} 1) *TO* *CONCEAL*, *HIDE*, *BE* *HIDDEN*, *BE* *CONCEALED*, *BE* *SECRET*; 1a) (Qal) secret (participle); 1b) (Niphal); 1b1) to be
concealed; 1b2) concealed, dissembler (participle); 1c) (Hiphil) to
conceal, hide; 1d) (Hithpael) to hide oneself;
#376 - MALE TOTAL: #197 as [#10, #300, #20, #10, #30, #6] = sâkal
(H7919): {UMBRA: #350 % #41 = #22} 1) to be prudent, be circumspect,
wisely understand, prosper; 1a) (Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) to look at or upon, have insight; 1b2) to give attention
to, consider, ponder, be prudent; 1b3) to have insight, have
comprehension; i) insight, comprehension (subst); 1b4) to cause to
consider, give insight, teach; i) the teachers, the wise; 1b5) to act circumspectly, act prudently, act wisely; 1b6) *TO* *PROSPER*, *HAVE* *SUCCESS*; 1b7) to cause to prosper; 1c) (Piel) to lay crosswise, cross (hands);
#562 - FEME TOTAL: #157 as [#20, #40, #2, #300, #200] = bâsar (H1319):
{UMBRA: #502 % #41 = #10} 1) *TO* *BEAR* *NEWS*, bear tidings,
*PUBLISH*, preach, show forth; 1a) (Piel); 1a1) to gladden with good
news; 1a2) to bear news; 1a3) to announce (salvation) as good news,
preach; 1b) (Hithpael) to receive good news;
#540 - ONTIC TOTAL: #354 as [#80, #100, #1, #3, #40, #1, #300, #5, #9,
#1] = pragmateía (G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF*
*ANY* *AFFAIR*; 1a) business, occupation;
REDUCTIO AD HITLERUM IDEA #157 ON 22 / 23 FEBRUARY 1942: “The
organisation of our press has truly been a *SUCCESS*. Our law concerning
the press is such that divergences of opinion between members of the
Government are no longer an occasion for public exhibitions, which are
not the newspapers' business. We've eliminated that conception of
political freedom according to which everybody has the right to say
whatever comes into his head. [MAX] AMANN controls more than half of the
German press.
It's enough for me to send for LORENZ and inform him of my point of
view, and I know that next day all the German newspapers will broadcast
my ideas. Our little DR. DIETRICH is an extremely clever man. He doesn't
write well, but his speeches are often first-rate. I'm proud to be able
to think that, with such collaborators at my side, I can make a sheer about-turn, as I did on 22nd JUNE last, without anyone's moving a
muscle. And that's a thing that's possible in no country but ours."
[page 332]
#693 = [#73, #74, #75, #76, #77, #78, #79, #80, #81] TOTAL FOR #231 - JUXTAPOSITION CONTROLLER ROMAN / TORAH PROTOTYPE #NINE as [#90, #2, #1,
#600] /
#1129 - FEME TOTAL: #157 as [#90, #2, #1, #6, #400, #10, #20, #600] =
tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) *THAT* *WHICH* *GOES*
*FORTH*, *ARMY*, *WAR*, *WARFARE*, *HOST*; 1a) army, host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun, moon, and stars;
1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c)
service;
OPERATION BARBAROSSA was the invasion of the Soviet Union by Nazi
Germany and many of its Axis allies, starting on Sunday, 22 JUNE 1941,
during World War II. It was the largest and costliest land offensive in
human history, with around 10 million combatants taking part, and over 8 million casualties by the end of the operation.
#44 - 𝌱竈 = #218 / #380 / #495
COGITO: [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
RANGE: noon 03 to 07 JULY
[#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36)}
#23 {@2: Sup: 59 - MASSING: CHU (#95); Ego: 23 - EASE: YI (#59)}
#43 {@3: Sup: 21 - RELEASE: SHIH (#116); Ego: 43 - ENCOUNTERS: YU (#102
- I AM NOT RAPACIOUS {%4})}
#67 {@4: Sup: 7 - ASCENT: SHANG (#123); Ego: 67 - DARKENING: HUI (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})}
#28] {@5: Sup: 35 - GATHERING: LIEN (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 28 - CHANGE: KENG (#197 - I AM NOT NOISY IN MY SPEECH {%33})}
<
https://www.grapple369.com/Savvy/?male:158&feme:197&ontic:626&deme:169&idea:197&run:Mystery&tetra:44>
TELOS TOTAL: #197
ONTIC TOTAL: #626
DEME TOTAL: #169
REDUCTIO AD HITLERUM IDEA #248 ON 4 JULY 1942: “Should we decide to
recall our present representative from the Vatican, I can see no
adequate reason for sending any fresh incumbent to this Embassy. The
relations between Germany and the Vatican are based on the Concordat.
But this same Concordat is no more than the survival of agreements
reached between the Vatican and the different German States, and, with
the disappearance of the latter and their incorporation in the German
Reich, it has become obsolete. It is true that it has as its basis these various agreements, but it is a confirmation of past agreements rather
than a current agreement in force. I am therefore of the considered
opinion that the juridical consequence of the disappearance of the
sovereignty of the individual German States and its incorporation in the sovereignty of the Reich render the continuation of diplomatic relations
with the Vatican redundant.
From military reasons connected with the war I have so far refrained
from translating this conception into fact. Equally, however, I have
shown myself unresponsive to the attempts of the Vatican towards
extension of the provisions of the Concordat to embrace the newly
acquired territories of the Reich.
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:以&run:Fayan&glyph:以>
CANON: #2092 = [#2, #3, #4, #7, #8, #11, #12, #13, #14, #15, #16, #17,
#18, #20, #22, #23, #26, #27, #28, #29, #30, #33, #35, #36, #39, #40,
#41, #42, #45, #47, #48, #51, #53, #55, #56, #57, #59, #61, #64, #67,
#68, #69, #70, #72, #73, #75, #76, #77, #78, #79, #81]
FAYAN: #844 = [... OMITTED FOR BREVITY ...]
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
well as, 8. to rely on, 9. to regard, 10. to be able to, 11. *TO*
*ORDER*; *TO* *COMMAND*, 12. further; moreover, 13. used after a verb,
14. very, 15. already, 16. increasingly, 17. *A* *REASON*; *A* *CAUSE*,
18. *ISRAEL*, 19. Yi
{@51: Sup: 67 - DARKENING: HUI (#2035); Ego: 81 - FOSTERING: YANG (#2092)}
<
http://www.grapple369.com/Savvy/?ontic:322&deme:91&idea:2035,2092>
TELOS TOTAL: #2092
ONTIC TOTAL: #322
DEME TOTAL: #91
"THIS MAN WENT UNTO PILATE, AND BEGGED THE BODY OF JESUS (ie. 3 APRIL 33
AD). AND HE TOOK IT DOWN, AND WRAPPED IT IN LINEN, AND LAID IT IN A
SEPULCHRE THAT WAS HEWN IN STONE, WHEREIN NEVER MAN BEFORE WAS LAID. AND
THAT DAY WAS THE PREPARATION, AND THE SABBATH DREW ON. AND THE WOMEN
ALSO, WHICH CAME WITH HIM FROM GALILEE, FOLLOWED AFTER, AND BEHELD THE SEPULCHRE, AND HOW HIS BODY WAS LAID.
#2092 as [#1, #100, #800, #40, #1, #300, #800, #50] = árōma (G759):
{UMBRA: #942 % #41 = #40} 1) *SPICE*, perfume;
AND THEY RETURNED, AND PREPARED *SPICES*-G759 AND OINTMENTS; AND RESTED
THE SABBATH DAY ACCORDING TO THE COMMANDMENT." [Luke 23:52-56]
#2035 as [#300, #5, #30, #800, #50, #800, #50] = telṓnēs (G5057):
{UMBRA: #1393 % #41 = #40} 1) a renter or farmer of taxes; 1a) among the Romans, usually a man of equestrian rank; 2) a tax gatherer, *COLLECTOR*
*OF* *TAXES* or tolls, one employed by a publican or farmer general in
the collection of taxes. The tax collectors were as a class, detested
not only by the Jews, but by other nations also, both on account of
their employment and of the harshness, greed, and deception, with which
they did their job.;
"WHETHER OF THEM TWAIN DID THE WILL OF HIS FATHER? THEY SAY UNTO HIM,
THE FIRST. JESUS SAITH UNTO THEM, VERILY I SAY UNTO YOU, THAT THE *PUBLICANS*-G5057 AND THE HARLOTS (ie. #308 - pórnē (G4204):
*PROSTITUTES*) GO INTO THE KINGDOM OF GOD BEFORE YOU.
YOUTUBE: "ICH KOMME (ERIKA VIKMAN)"
<
https://www.youtube.com/watch?v=PFWtYcKb7C8>
FOR JOHN CAME UNTO YOU IN THE WAY OF RIGHTEOUSNESS, AND YE BELIEVED HIM
NOT: BUT THE *PUBLICANS*-G5057 AND THE HARLOTS (ie. #308 - pórnē
(G4204): *PROSTITUTES*) BELIEVED HIM: AND YE, WHEN YE HAD SEEN IT,
REPENTED NOT AFTERWARD, THAT YE MIGHT BELIEVE HIM." [Matthew 21:31-32]
#233 - ONTIC TOTAL: #322 as [#20, #30, #10, #2, #1, #50, #70, #50] =
klíbanos (G2823): {UMBRA: #383 % #41 = #14} 1) a clibanus, a earthen
vessel for baking bread. It was broader at the bottom than above at the orifice, and when sufficiently heated by a fire kindled within, the
dough was baked by being spread upon the outside. [but according to
others, the dough was baked by being placed inside and the fire or coals outside, the vessel being perforated with small holes that the heat
might better penetrate.; 2) a *FURNACE*, *OVEN*;
CREMATORIUM: *OVENS* built in concentration camps to burn and dispose of
the large number of murdered bodies. <
https://hmh.org/education/resources/vocabulary-terms-related-holocaust/>
#502 - DEME TOTAL: #91 as [#90, #6, #400, #6] = tsâvâh (H6680): {UMBRA:
#101 % #41 = #19} 1) to command, charge, give orders, lay charge, give
charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
[continued in next message]
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