[continued from previous message]
This name has attached to an iconological type of statue of APHRODITE /
VENUS.
#175 - VENUS (GOOD MOTHER) IS ALIVE AND WELL BUT CERTAINLY NOT A JEWISH GIRL

<
https://x.com/AFP/status/1887446135427735786>
And is an anti-semitic / sovereign dominion contention of SLANDER BY THE
POPE / CATHOLIC CHURCH OF ROME against #509 - YAHAD as JEWISH /
CHRISTIAN SUBSTANTIATED BELIEF anchored upon 4 FEBRUARY / CRUCIFIXION 3
APRIL 33 AD / 2015 / 2026 as claimed by HITLER to have undermined the foundations of MONARCHY / CHURCH being an indisputable fact (eg: #44 -
EASTER SUNDAY 20 APRIL 2025 / #38 - PENTECOST SUNDAY 8 JUNE 2025 is
anchored to our NOUMENON as INTELLECTUS IS GENITIVE VOLUNTĀTIS and is
not the #1025 - EUCHARIST / LITURGICAL #1827 - CALENDAR LUO SHU MAGIC
SQUARE PROVIDENCE of the CATHOLIC CHURCH OF ROME) which is pivotal given
the TORAH historical precedent #298 - *HEBREW* (H5680) #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356) HAVING
ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) which then predicated PROTOTYPE #FIVE: #233 - [#69, #45, #21, #61, #37 - PURITY
(睟), #13 - INCREASE (增)] the EXODUS (#477 - hâlak (H1980) as MALE: #233, FEME: #153, [Exodus 3:19]) from EGYPT.
The #177 - FÜHRERPRINZIP [#20, #23, #24] might then be considered as a conglomerate #1540 = synéchō (G4912): *TO* *BE* *HELD* *CLOSELY* *AND* *OCCUPIED* *WITH* *ANY* *BUSINESS* comprising both the century dynamic
as MORPHOSIS and the PYTHAGOREAN (c² = a² + b²) DERIVATION anchor [#34,
#33, #26, #32, #30] elements, that seems to have a multifaceted
function. In firstly being a #1540 - COLOPHON (κολοφών) both in relation to the summit goal of the TABLE TALK TREATISE which attempts to convey sufficient evidence in extolling the principle expressed by purportedly
the sublime rhetorical exemplar of #328 IDEAS, but also to establish the concrete and distinctive character of its ANTHROPOCENTRIC NATURE
PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE idealism. And secondly
it purveys an artful blending being an amalgam of the PYTHAGOREAN (@1,
@5 - IMMATERIAL ELEMENTS) NUMBER BIPARTITE THESIS as conveyed by TABLE
TALK IDEA #1 - WHAT FASCISM IS / #5 - INVENTION OF STATE within the
temporal locus of COGITO: #48 - RITUAL (LI) - 𝌵禮 = #222 / #384 / #499
as [#57, #77, #58, #32, #8] within RANGE: noon 21 to 25 JULY and the
stasis as autonomous progression applied to the ROMAN HETEROS PROTOTYPE
#ONE: #222 = [#65, #41, #17, #57, #33, #9] - #174 - COEFFICIENT (c² = a²
+ b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE:
#ONE: #222 = [#65, #41, #17, #57, #33, #9]
#41 #01 #57
#49 #33 #17
#09 #65 #25
= #99 / #297 {#ONE: PLUNDER / PLOT / FEME: #99 = archḗ (G746):
*BEGINNING* / *LEADER*}

#99 = [#78, #14, #7] / [#78, #16, #5] / [#15, #79, #5] / [#15, #77, #7]
ONTIC SUBSTITUTION AGAINST NATURE
<
http://www.grapple369.com/Savvy/?male:549&feme:396&ontic:177&deme:177&idea:549&run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>
[#78, {@1: Sup: 78 - ON THE VERGE: CHIANG (#78); Ego: 78 - ON THE VERGE:
CHIANG (#78)}
#14, {@2: Sup: 11 - DIVERGENCE: CH'A (#89); Ego: 14 - PENETRATION: JUI
(#92)}
#7] {@3: Sup: 18 - WAITING: HSI (#107); Ego: 7 - ASCENT: SHANG (#99)}
[#78, {@4: Sup: 15 - REACH: TA (#122); Ego: 78 - ON THE VERGE: CHIANG
(#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29})} #16, {@5: Sup: 31 - PACKING: CHUANG (#153); Ego: 16 - CONTACT: CHIAO (#193)} #5] {@6: Sup: 36 - STRENGTH: CH'IANG (#189); Ego: 5 - KEEPING SMALL:
SHAO (#198)}
[#15, {@7: Sup: 51 - CONSTANCY: CH'ANG (#240); Ego: 15 - REACH: TA (#213)}
#79, {@8: Sup: 49 - FLIGHT: T'AO (#289); Ego: 79 - DIFFICULTIES: NAN (#292)} #5] {@9: Sup: 54 - UNITY: K'UN (#343); Ego: 5 - KEEPING SMALL: SHAO (#297)}
[#15, {@10: Sup: 69 - EXHAUSTION: CH'IUNG (#412); Ego: 15 - REACH: TA
(#312)}
#77, {@11: Sup: 65 - INNER: NEI (#477); Ego: 77 - COMPLIANCE: HSUN (#389)}
#7] {@12: Sup: 72 - HARDNESS: CHIEN (#549); Ego: 7 - ASCENT: SHANG (#396)}
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:日&run:Fayan&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY* *DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549
REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must be
lodged immediately, or else the right to bring [a] suit lapses. It would
be much more just to decide that complaints on such matters cannot be
lodged until after a delay of three weeks. In fact, as a rule the
complainant's anger would have gone up in smoke, and the work of the
courts would be lightened.” [page 57]
REDUCTIO AD HITLERUM IDEA #164 ON 27 FEBRUARY 1942: “The moment has come when *PROPAGANDA* can play an important rôle in our favour. It's not a
matter of attacking each Englishman individually to induce him to such
and such a particular action. It's a matter of a *PROPAGANDA* that sets
forth undeniable facts, and consequently slogans that fall upon a soil
well prepared to receive them. For example: "The British Empire is
becoming more and more a colony of American Jews."
On the organ of Westminster Abbey, the Internationale was played after
the service. What can that mean, if not the fall of Christianity?
It's enough to compare the statements now being made in London with
those issuing a year ago from Lisbon, to realise the change in the
situation. It's a turning-point in history." [page 345]
#650 as [#200, #400, #50] = sýn (G4862): {UMBRA: #650 % #41 = #35} 1) with;
G4862@{
{@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS:
SHENG (#38 - *INSULT*)},
{@2: Sup: 33 - CLOSENESS: MI (#71 - MALE DEME IS UNNAMED {%2}); Ego:
76 - AGGRAVATION: CHU (#114 - *INTENTION*; *CONSIDERATION*)},
{@3: Sup: 2 - FULL CIRCLE: CHOU (#73 - MALE DEME IS UNNAMED {%26});
Ego: 50 - VASTNESS / WASTING: T'ANG (#164 - *PROPAGANDA*)},
Male: #73; Feme: #164
} // #650
#1368 - FEME TOTAL: #396 as [#8, #3, #800, #50, #10, #7, #70, #50, #300,
#70] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a contest: contend in the gymnastic games; 2) to contend with adversaries, fight;
3) metaph. to contend, *STRUGGLE*, with difficulties and dangers; 4) to endeavour with strenuous zeal, strive: to obtain something;
#1935 - SWASTIKA FLAG ADOPTED / NUREMBERG LAWS GO INTO EFFECT IN GERMANY
ON 15 SEPTEMBER; DUEL WAS INCLUDED AS HONOUR FOR SS IN NOVEMBER / -
FEME TOTAL: #396 as [#200, #400, #50, #1, #3, #800, #50, #10, #200, #1,
#200, #9, #1, #10] = synagōnízomai (G4865): {UMBRA: #1642 % #41 = #2} 1)
*TO* *STRIVE* *TOGETHER* with one, to help one in striving;
TELOS TOTAL: #396 as [#6, #300, #30, #9, #50, #1] = sholṭân (H7985):
{UMBRA: #389 % #41 = #20} 1) *DOMINION*, *SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
ONTIC TOTAL: #177
DEME TOTAL: #177
#677 - DEME TOTAL: #177 as [#50, #3, #10, #4, #10, #600] = nâgîyd
(H5057): {UMBRA: #67 % #41 = #26} 1) leader, ruler, captain, prince; 1a)
ruler, prince; 1b) prince-overseer; 1c) *RULER* (*IN* *OTHER*
*CAPACITIES*); 1d) princely things;
#378 - DEME TOTAL: #177 as [#2, #1, #200, #10, #30, #5, #10, #70, #50] = basíleion (G933): {UMBRA: #378 % #41 = #9} 1) *ROYAL*, *KINGLY*, *REGAL*
(1Pe 2:9); 2) used substantivally: the royal palace (Luk 7:25);
#177 as [#8, #3, #5, #40, #70, #50, #1] /
#906 - ONTIC TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn
(G2232): {UMBRA: #906 % #41 = #4} 1) a leader of any kind, a guide,
ruler, prefect, president, chief, general, commander, sovereign; 1a) a
'legatus Caesaris', an officer *ADMINISTERING* *A* *PROVINCE* *IN* *THE*
*NAME* *AND* *WITH* *THE* *AUTHORITY* *OF* *THE* *ROMAN* *EMPEROR*; 1a1)
the governor of a province; 1b) a procurator, an officer who was
attached to a proconsul or a proprietor and had charge of the imperial revenues; 1b1) in causes relating to these revenues he administered
justice. In the smaller provinces also, which were so to speak
appendages of the greater, he discharged the functions of governor of
the province; and such was the relation of the procurator of Judaea to
the governor of Syria.; 1c) first, leading, chief; 1c1) of a principal
town as the capital of the region;
#222 - DEME TOTAL: #73 as [#5, #10, #200, #2, #5] /
#663 - ONTIC TOTAL: #177 as [#6, #5, #200, #2, #400, #10, #40] /
#922 - ONTIC TOTAL: #168 as [#10, #200, #2, #10, #700] = râbâh (H7235): {UMBRA: #207 % #41 = #2} 1) be or become great, be or become many, be or
become much, be or become numerous; 1a) (Qal); 1a1) to become many,
become numerous, multiply (of people, animals, things); 1a2) to be or
grow great; 1b) (Piel) to make large, enlarge, increase, become many;
1c) (Hiphil); 1c1) to make much, make many, have many; i) to multiply, increase; ii) to make much to do, do much in respect of, *TRANSGRESS* *GREATLY*; iii) to increase greatly or exceedingly; 1c2) to make great, enlarge, do much; 1d) (Qal) to shoot;
SOCIAL: A SO-CALLED SOCIAL PARASITE IS A PERSON WHO DRAINS RESOURCES
FROM A SOCIETY WITHOUT GIVING ANYTHING IN RETURN. ORIGINALLY,
PARASITOS [from ancient Greek #962 = παράσιτος (PARÁSITOS, “PERSON WHO
EATS AT THE TABLE OF ANOTHER”)] REFERRED TO A SPECIFIC CHARACTER TROPE
IN GREEK DRAMA, AND THE WORD “PARASITE” WAS LATER CO-OPTED BY BIOLOGISTS.
#962 as [#9, #5, #70, #300, #8, #300, #70, #200] = theótēs (G2320):
{UMBRA: #592 % #41 = #18} 1) *DEITY*; 1a) the state of being God, Godhead;
#696 (4x4 array) = [#36, #37, #38, #39, #40, #41, #42, #43, #44, #45,
#46, #47, #48, #49, #50, #51]
#36 #43 #48 #47
#49 #46 #37 #42
#39 #40 #51 #44
#50 #45 #38 #41
"FOR THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN." [Romans 2:24]
#26 - 𝌟務 = #200 / #362 / #477
COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
RANGE: noon 13 to 17 APRIL
APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
Its fragrance pure, refined, and rare— (珍潔精其芳)
Such is the conduct of the noble man. (君子攸行)
FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
MEANS: Light and glory suffuse the self. (光於已也)
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:精&run:Fayan&glyph:精>
#26 = [#26]
xīnxiān (新鮮): 1. fresh, 2. unusual, 3. original; novel; *NEW*
#1451 = [#2, #3, #5, #7, #11, #12, #19, #22, #24, #26, #27, #28, #33,
#34, #37, #38, #43, #45, #49, #51, #55, #56, #60, #61, #63, #64, #65,
#67, #70, #71, #73, #75, #77, #78]
zì (自): 1. naturally; of course; certainly, 2. from; since, 3. self; oneself; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the
beginning; the start, 8. *ORIGIN*, 9. originally, 10. still; to remain,
11. in person; personally, 12. in addition; besides, 13. if; even if,
14. but, 15. because, 16. to employ; to use, 17. to be
#333 = [#12, #17, #26, #65, #66, #71, #76]
qiú (求): 1. to request, 2. to seek; to look for, 3. to implore, 4. *TO* *ASPIRE* *TO*, 5. to be avaricious; to be greedy; to covet, 6. to
attract, 7. to bribe, 8. Qiu, 9. to demand, 10. to end
#1810 = #26 - xīnxiān (新鮮): *NEW* + #1451 - zì (自): *ORIGIN* + #333 - qiú (求): *TO* *ASPIRE* *TO* as [#300, #5, #9, #5, #100, #1, #80, #5,
#400, #40, #5, #50, #800, #10] = therapeúō (G2323): {UMBRA: #1400 % #41
= #6} 1) to serve, do service; 2) *TO* *HEAL*, *CURE*, *RESTORE* *TO*
*HEALTH*;
#26 = [#26]
jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
*QUINTESSENCE*, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
perfect, 11. proficient; skilled, 12. very; extremely, 13. refined; concentrated, 14. a demon; a spectre
#1 - 𝌆中 = #175 / #337 / #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #9: When souls are overturned, (顛靈氣)
Ch'i and form revert. (形反)
FATHOMING #9: Overturned souls reverting (顛靈之反)
MEANS: Time is not overcome. (時不克也)
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:靈&run:Fayan&glyph:靈>
#457 = [#1, #28, #42, #51, #55, #59, #70, #72, #79]
xíng (形): 1. appearance, 2. adjective, 3. shape; form, 4. terrain, 5. circumstances; situation, 6. to form; to become, 7. to appear; to
manifest, 8. to contrast; to compare, 9. to describe, 10. an entity, 11. formal, 12. punishment
#284 = [#1, #2, #6, #38, #39, #53, #71, #74]
fǎn (反): 1. reverse; opposite; wrong side out or up, 2. instead; anti-,
3. to rebel; to oppose, 4. to go back; to return, 5. to combat; to
rebel, 6. the fanqie phonetic system, 7. on the contrary, 8. a counter-revolutionary, 9. to flip; to turn over, 10. to take back; to
give back, 11. to reason by analogy, 12. to introspect, 13. to reverse a verdict
#276 = [#1, #7, #21, #35, #36, #42, #62, #72]
diān (顛): 1. top; apex, 2. head, 3. forehead, 4. basis, 5. Dian, 6. to shake, 7. to fall; to drop, 8. to turn upside down, 9. to be crazy, 10.
to make a disturbance; to shout and scream
#536 = [#1, #6, #12, #16, #28, #42, #59, #66, #73, #75, #77, #81]
líng (靈): 1. agile; nimble, 2. spirit; soul; life principle, 3.
spiritual; sacred, 4. a witch, 5. spirits and devils; demons; gods; a
deity, 6. emotional spirit, 7. a very capable person, 8. a coffin
containing a corpse, 9. Ling, 10. *TO* *BE* *REASONABLE*, 11. to bless
and protect, 12. wonderful; auspicious, 13. as predicted, 14. beautiful;
good, 15. quick witted; clever; alert; intelligent, 16. having divine awareness, 17. supernatural; unearthly
#497 = [#1, #8, #17, #18, #22, #27, #28, #35, #36, #44, #59, #61, #68, #73]
shí (時): 1. *TIME*; a point or period of time, 2. a season; a quarter of
a year, 3. one of the 12 two-hour periods of the day, 4. at that time,
5. fashionable, 6. fate; destiny; luck, 7. occasion; opportunity;
chance, 8. tense, 9. particular; special, 10. to plant; to cultivate,
11. hour (measure word), 12. an era; a dynasty, 13. time [abstract], 14. seasonal, 15. frequently; often, 16. occasionally; sometimes, 17. on
time, 18. this; that, 19. to wait upon, 20. hour, 21. appropriate;
proper; timely, 22. Shi, 23. a present; currently
#170 = [#1, #2, #3, #11, #37, #51, #65]
bùkè (不克): 1. cannot; to not be able (to); to be unable to, 2. *TO*
*NOT* *PREVAIL*
#667 = #497 - shí (時): *TIME* + #170 - bùkè (不克): *TO* *NOT* *PREVAIL* as [#5, #80, #10, #20, #1, #30, #70, #400, #40, #1, #10] = epikaléomai (G1941): {UMBRA: #272 % #41 = #26} 1) to put a name upon, to surname;
1a) to permit one's self to be surnamed; 2) to be named after someone;
3) to call something to one; 3a) to cry out upon or against one; 3b) to
charge something to one as a crime or reproach; 3c) to summon one on any charge, prosecute one for a crime; 3d) to blame one for, accuse one of;
4) to invoke; 4a) to call upon for one's self, in one's behalf; 4a1) any
one as a helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal
unto; 4b) *TO* *CALL* *UPON* *BY* *PRONOUNCING* *THE* *NAME* *OF*
*JEHOVAH*; 4b1) an expression finding its explanation in the fact that
prayers addressed to God ordinarily began with an invocation of the
divine name;
VENUS v's YHWH
(#72 - #6 - #12 - #28 = #26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068):
Jehovah = 'the existing One'; the proper name of the one true God)

<
https://archive.org/details/pythagorashislif0000stan>
PYTHAGOREAN HEXAD: VENUS BECAUSE IT PROCREATES HARMONY. Six to twelve is
a diapason concord. Six to nine is a hemiolius. Six to eight is
epitrites, that is a diatessaron concord. Whence it is named Venus, who
was the Mother of Harmony as Form of Form, Articulation of the Universe,
Maker of the Soul / Ὑγίειᾰ - Health a triple triangle, which being alternately conjoined within itself constitutes a figure of five lines.
They used it as a symbol to those of their own sect, and called it #429
- ὑγίειᾰ (HEALTH)
#562 = [#26, #1, #6 (*), #12 (*), #16, #28 (*), #42, #59, #66, #73, #75,
#77, #81]
[#26, {@1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26)}
#1, {@2: Sup: 27 - DUTIES: SHIH (#53); Ego: 1 - CENTRE: CHUNG (#27)}
#6 (*), {@3: Sup: 33 - CLOSENESS: MI (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 6 - CONTRARIETY: LI (#33)}
#12 (*), {@4: Sup: 45 - GREATNESS: TA (#131); Ego: 12 - YOUTHFULNESS:
T'UNG (#45 - I AM NOT A DOER OF WRONG {%1})}
#16, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}); Ego: 16 - CONTACT: CHIAO (#61 - MALE DEME IS UNNAMED {%22})}
#28 (*), {@6: Sup: 8 - OPPOSITION: KAN (#200 - I AM NOT A ROBBER OF
SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
28 - CHANGE: KENG (#89)}
#42, {@7: Sup: 50 - VASTNESS / WASTING: T'ANG (#250); Ego: 42 - GOING TO
MEET: YING (#131)}
#59, {@8: Sup: 28 - CHANGE: KENG (#278); Ego: 59 - MASSING: CHU (#190)}
#66, {@9: Sup: 13 - INCREASE: TSENG (#291); Ego: 66 - DEPARTURE: CH'U
(#256)}
#73, {@10: Sup: 5 - KEEPING SMALL: SHAO (#296); Ego: 73 - ALREADY
FORDING, COMPLETION: CH'ENG (#329)}
#75, {@11: Sup: 80 - LABOURING: CH'IN (#376); Ego: 75 - FAILURE: SHIH
(#404)}
#77, {@12: Sup: 76 - AGGRAVATION: CHU (#452); Ego: 77 - COMPLIANCE: HSUN (#481)}
#81] {@13: Sup: 76 - AGGRAVATION: CHU (#528); Ego: 81 - FOSTERING: YANG
(#562)}
<
http://www.grapple369.com/Savvy/?male:528&feme:562&ontic:523&deme:261&idea:562>
TELOS TOTAL: #562
ONTIC TOTAL: #523
DEME TOTAL: #261
INFORMATIONAL: LE PARASITE IS “STATIC” OR “NOISE” IN A SYSTEM. FOR SERRES, AN ORGANIZED SYSTEM EXISTS IN OPPOSITION TO NOISE.
#522 = [#54 - CLAUDIUS CAESAR POISONED 13 OCTOBER AD 54, #55, #56, #57,
#58, #59, #60, #61, #62]
#61 #54 #59
#56 #58 #60
#57 #62 #55
THE FINAL ITERATION IS LIKELY UNFAMILIAR TO MOST ENGLISH READERS, AS IT
REFERS TO THE FRENCH WORD FOR “STATIC” IN INFORMATION THEORY. LE
PARASITE IN THIS SENSE REFERS TO AN INTERRUPTION IN A SIGNAL, A BREAK IN
A CHAIN OF COMMUNICATION, AND SO FORTH. SO, IN THE FIRST PARABLE SERRES DISCUSSES ABOUT THE CITY AND COUNTY RATS, THE NOISE THAT FRIGHTENS THE
RATS IS ITSELF A SORT OF PARASITE.
#175 as [#3, #5, #3, #5, #50, #50, #8, #40, #1, #10] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men who fathered children; 1a) to be
born; 1b) to be begotten; 1b1) of women giving birth to children; 1c)
metaph.; 1c1) to engender, cause to arise, excite; 1c2) in a Jewish
sense, of one who brings others over to his way of life, to convert
someone; 1c3) of God making Christ his son; 1c4) of God making men his
sons through faith in Christ's work;
#175 as [#6, #80, #30, #9, #10, #40] = pâlîyṭ (H6412): {UMBRA: #129 %
#41 = #6} 1) refugee, fugitive, escaped one;
#175 as [#80, #30, #5, #10, #50] = pléō (G4126): {UMBRA: #915 % #41 =
#13} 1) to sail, navigate, travel by ship;
#175 as [#1, #30, #1, #7, #70, #50, #5, #10, #1] = alazoneía (G212):
{UMBRA: #175 % #41 = #11} 1) empty, braggart talk; 2) an insolent and
empty assurance, which trusts in its own power and resources and
shamefully despises and violates divine laws and human rights; 3) an
impious and empty presumption which trusts in the stability of earthy
things;
#175 as [#6, #40, #80, #30, #9, #10] /
#175 as [#6, #10, #80, #30, #9, #40] = pâlaṭ (H6403): {UMBRA: #119 % #41
= #37} 1) to escape, save, deliver, slip away; 1a) (Qal) to escape; 1b)
(Piel); 1b1) to bring into security, deliver; 1b2) to cause to escape,
cast forth; 1b3) to be delivered; 1b4) to slip away; 1c) (Hiphil) to
bring into security, bring to safety;
Though published before posthumanism was a distinct approach within
literary studies, philosophy, and culture studies, The Parasite provides
an early example of posthumanist concepts. On the one hand, it openly destabilizes the ways we conceptualize nonhuman animals, such as rats
and so forth, but on the other hand it is much more significant in that
it undermines the idea of an autonomous, individuated subject.
Key to liberal humanism (which posthumanism critiques) is the notion
that individuals are autonomous and self-contained; SERRES works to push
back against this idea to suggest that parasites are inherent in any
system, that relationality and dependency are much more widespread than
we openly admit. Furthermore, such dependency often isn’t a negative
thing; it represents a catalyst, a “thermal exciter,” a possibility for change.
To put it differently, it was quite common in the early twentieth
century to describe “undesirables” as parasitic, which happened
frequently in eugenics discourse, sociological theories, and so forth.
Ergo, a person could be a humanist and still claim that certain groups
(e.g., impoverished individuals) were parasites on the so-called
productive class (think, for example, of capitalistic critiques of
social welfare that so often rely on the image of independence as
paramount). What SERRES proposes that fits so well with posthumanist
discourse is instead the idea that so-called parasites aren’t all bad,
that independence is really more a product of problematic discourses
than a reality, and that we need to think more critically about the
potential limits of humanism. <
https://sebastianwilliams.hcommons.org/2020/01/08/posthumanism-and-michel-serress-the-parasite/>
The point of this is not that one has to conclusively prove the
transition of COVID from a secure lab to a pandemic state was
incontrovertibly the result of a human agent provocateur but that there
is a likely probability of occurrence involving an ASYMMETRICAL #206 =
#164 - PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] + #42 = [#11, #19,
#12] as GOVERNMENT "ADMINISTRATIVE" CONFRONTATION over which there is inadequate #491 - AGENCY preparedness.
#1025 as [#200, #400, #50, #300, #10, #9, #5, #40, #1, #10] =
syntíthemai (G4934): {UMBRA: #1025 % #41 = #41} 1) to put together with,
to place together, to join together; 1a) to place in one's mind; 1a1) to resolve, determine; 1a2) *TO* *MAKE* *AN* *ARRANGEMENT*, *TO* *ENGAGE*;
1b) to assent to, to agree to;
#42 = [#11, #19, #12] as GOVERNMENT "ADMINISTRATIVE" CONFRONTATION

#1025 - LUO SHU SQUARE ASYMMETRICAL IMPERATIVES (#164 = PRINCIPLE OF MATERIALITY [#n1, #n2, #n3, #n4]) ACCOMMODATION BY 5 FEBRUARY 2023 AS TRANSFORMATIONAL PROTOTYPE UPON SEPTET INTELLECTUS (NOT BIPARTITE FUSION DYNAMIC)
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:法度&run:Fayan&glyph:法度>
CANON: #67 = [#67]
FAYAN: #51 = [#7, #18, #26]
fǎdù (法度): 1. a law, 2. a moral standard
#67 = [#20 - COVID, #23, #24]

<
https://www.yalemedicine.org/news/covid-timeline>
#1094 as [#30, #5, #3, #5, #800, #50, #1, #200] = legeṓn (G3003):
{UMBRA: #898 % #41 = #37} 1) a *LEGION*, a body of soldiers whose number differed at different times, and in the time of Augustus seems to have consisted of 6826 men (i.e. 6100 foot soldiers, and 726 horsemen);
#1094 as [#1, #3, #1, #9, #70, #80, #70, #10, #800, #50] = agathopoiéō
(G15): {UMBRA: #1049 % #41 = #24} 1) to do good, *DO* *SOMETHING*
*WHICH* *PROFITS* *OTHERS*; 1a) to be a good help to someone; 1b) to do
someone a favour; 1c) to benefit; 2) to do well, do right;
Whilst the physiological treatment of the COVID pandemic might be inconsequential to the obtuse consideration of its likely spread from a scientific research centre being facilitated by a human agent, however
the quantification and containment of the CATEGORICAL IMPERATIVE #1094 - tsᵉdâqâh (H6666): *OF* *LAW* / *RIGHTEOUSNESS* (*IN* *GOVERNMENT*) =
[#87, #177, #206, #258, #366] as vital NOEMA (ie. a technical term in phenomenology to stand for the object or content of a thought,
judgement, or perception) CRITERIA RESPONSE associated with sectarian /
secular action is an important concern for contingency planning in the likelihood of a future pandemic should such adverse human agent continue
to exist.
On 1/9/25 19:12, dolf wrote:
#1058 - ONTIC TOTAL: #317 as [#7, #800, #200, #1, #50] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live, breathe, be among the living (not lifeless, not dead); 2) to enjoy real life; 2a) to have true life and
worthy of the name; 2b) active, blessed, endless in the kingdom of God;
3) to live i.e. pass life, *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*; 3a) *OF* *MORTALS* *OR* *CHARACTER*; 4) living water, having
vital power in itself and exerting the same upon the soul; 5) metaph. to
be in full vigour; 5a) to be fresh, strong, efficient,; 5b) as adj.
active, powerful, efficacious;
VOX POPULI, IF YOU'RE LIONS, WHY DOES YOUR PACK KEEP BLEATING?
VOX POPULI, AND WE WILL NEVER BE SILENCED.
VOX POPULI, VOX POPULI, WE ARE THE VOICE OF THE PEOPLE.
VOX POPULI, VOX POPULI, WE WILL SHOUT IT TO THE ENDS OF THE EARTH.
EMMA RICHTER (DAILYMAIL.CO.UK) @ 1550 HOURS ON 8 JANUARY 2025: "During a press conference Tuesday 7 JANUARY 2025, SHERIFF KEVIN MCMAHILL with the
Las Vegas Metropolitan Police Department revealed that LIVELSBERGER used
the generative artificial intelligence chatbot to help him 'build a particular device' and 'plan his attack.'
Investigators discovered that LIVELSBERGER used Chat GPT to research explosive targets (ie. #206 NOTION: #50 - VASTNESS / WASTING (唐) AS #45
- GREATNESS (大): SHOWED NO ILL CONTEMPT FOR PRESIDENTIAL ELECT DONALD
TRUMP AND TESLA CEO ELON MUSK), the speed at which a certain round of ammunition could *TRAVEL*, and if fireworks were legal in the state of Arizona (ie. #206 NOTION: #49 - FLIGHT (逃) AS #40 - LAW / MODEL (法)):
#298 as [#200, #90, #8] /
#299 - DEME TOTAL: #144 as [#1, #200, #90, #8] = râtsach (H7523):
{UMBRA: #298 % #41 = #11} 1) to murder, slay, kill; 1a) (Qal) to murder, slay; 1a1) *PREMEDITATED*; 1a2) accidental; 1a3) as avenger; 1a4) slayer (intentional) (participle); 1b) (Niphal) to be slain; 1c) (Piel); 1c1)
to murder, assassinate; 1c2) murderer, assassin (participle)(subst); 1d) (Pual) to be killed;
#944 = #444 - xū (虛): *DEATH* + #500 - mù (木): *PERCEPTION* as [#4, #10, #5, #100, #600, #5, #200, #9, #1, #10] /
#1097 - FEME TOTAL: #206 as [#4, #10, #8, #100, #600, #5, #300, #70] = diérchomai (G1330): {UMBRA: #840 % #41 = #20} 1) to go through, pass through; 1a) to go, walk, journey, pass through a place; 1b) to travel
the road which leads through a place, go, pass, *TRAVEL* *THROUGH* *A* *REGION*; 2) to go different places; 2a) of people, to go abroad; 2b) of
a report, to spread, go abroad;
The email claimed the mysterious drones seen flying over New Jersey and sometimes other parts of the east coast were Chinese weapons.
LIVELSBERGER warned they could be well armed, attack anywhere, and were
the '*MOST* *DANGEROUS* *THREAT* to national security that has ever
existed.'
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:避&run:Fayan&glyph:避>
CANON: #41 = [#10, #31]
FAYAN: #52 = [#12, #26, #14]
bì (避): 1. to avoid; to shun, 2. to flee; to escape; to leave, 3. to leave, 4. to renounce, 5. *TO* *BE* *INFERIOR*, 6. to prevent, 7. to yield

GRAPPLE (448, 404)@[80, 44, 10, 42, 19, 51, 72, 73, 13] PROTOTYPE
<https://www.grapple369.com/Savvy/? run:Heuristic&date:2024.1.9&time:10.39&run:Mystery&tetra:13>
#404 as [#6, #2, #50, #90, #6, #200, #10, #40] = nâtsar (H5341): {UMBRA: #340 % #41 = #12} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1)
to watch, guard, keep; 1a2) to preserve, *GUARD* *FROM* *DANGERS*; 1a3)
to keep, observe, guard with fidelity; 1a4) to guard, *KEEP* *SECRET*;
1a5) to be kept close, be blockaded; 1a6) watchman (participle);
#1115 - DEME TOTAL: #134 as [#5, #80, #30, #400, #600] = nâphal (H5307): {UMBRA: #160 % #41 = #37} 1) to fall, lie, be cast down, fail; 1a)
(Qal); 1a1) to fall; 1a2) to fall (of violent death); 1a3) to fall
prostrate, prostrate oneself before; 1a4) to fall upon, attack, desert,
fall away to , go away to, fall into the hand of; 1a5) to fall short,
fail, fall out, turn out, result; 1a6) to settle, waste away, be
offered, *BE* *INFERIOR* *TO*; 1a7) to lie, lie prostrate; 1b) (Hiphil);
1b1) to cause to fall, fell, throw down, knock out, lay prostrate; 1b2)
to overthrow; 1b3) to make the lot fall, assign by lot, apportion by
lot; 1b4) to let drop, cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to throw or prostrate oneself, throw oneself upon; 1c2)
to lie prostrate, prostrate oneself; 1d) (Pilel) to fall;
#706 - FEME TOTAL: #220 as [#30, #200, #70, #400, #6] = raʻ (H7451):
{UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, *UNPLEASANT*, evil (giving pain, unhappiness,
misery); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
BING COPILOT @ 1039 HOURS ON 9 JANUARY 2024: "WHAT IS THE DIFFERENCE IN MEANING BETWEEN THE CHINESE GLYPHS 避 AND 逃?
The glyphs 避 (bì) and 逃 (táo) both have meanings related to avoiding
or escaping, but they are used in slightly different contexts.
• 避 (bì) generally means to avoid, evade, or escape from something harmful or *UNPLEASANT*. For example, 避雨 (bì yǔ) means to take shelter from the rain, and 避免 (bì miǎn) means to avoid or prevent something.
• 逃 (táo) means to escape or flee, often from *DANGER* or captivity. For instance, 逃跑 (táo pǎo) means to run away or escape, and 逃脱 (táo tuō) means to get away or break free.
In essence, 避 focuses more on avoidance and prevention, while 逃 emphasizes fleeing or escaping from a situation [and doesn't directly translate to "suicide," it can be used in contexts where someone is
trying to escape from a difficult situation, which might include
suicidal thoughts or actions."
YOUTUBE: "LOST IN SPACE TEASER TRAILER"
<https://www.youtube.com/watch?v=SwBJv5A-bA0>
Las Vegas ASSISTANT SHERIFF DORI KOREN said another letter listed 'a
variety of other grievances and issues, some political, some personal, a variety of other things which we will do our best to release very
quickly.' Part of it told veterans and Americans it was 'time to wake
up, we are being led by weak and feckless leadership who only serve to
enrich themselves.'
#530 - FEME TOTAL: #206 as [#30, #400, #20, #70, #10] = lýkos (G3074): {UMBRA: #720 % #41 = #23} 1) a wolf; 2) metaph. of cruel, *GREEDY*, rapacious, destructive men;
#530 - FEME TOTAL: #206 as [#200, #80, #10, #30, #1, #4, #5, #200] =
spilás (G4694): {UMBRA: #521 % #41 = #29} 1) a rock in the sea, ledge,
reef; 2) metaph. of *MEN* *WHO* *BY* *THEIR* *CONDUCT* *DAMAGE* *OTHERS* *MORALLY*, wreck them as it were;
Las Vegas police also shared excerpts from two other writings, recorded
in the notes app on his phone, that indicated the bombing was to get attention for his concerns.
'We (the US) are terminally ill and headed towards collapse. This was
not a terrorist attack, it was a wakeup call,' the letter read.
'Americans only pay attention to spectacles and violence - what better
way to get my point across than a stunt with fireworks and explosives.
#184 = [#50, #45, #49, #40]
[continued in next message]
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