[continued from previous message]
{@4: Sup: 22 - RESISTANCE: KE (#149); Ego: 40 - LAW / MODEL: FA (#184 -
I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
<http://www.grapple369.com/Savvy/? male:149&feme:184&ontic:184&deme:144&idea:184>
TELOS TOTAL: #184
ONTIC TOTAL: #184
DEME TOTAL: #144
#184 as [#5, #10, #4, #70, #40, #5, #50] = horáō (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see with the mind, to
perceive, know; 3) to see, i.e. become acquainted with by experience, to experience; 4) to see, to look to; 4a) *TO* *TAKE* *HEED*, *BEWARE*; 4b)
to care for, pay heed to; 5) I was seen, showed myself, appeared;
#77 - MALE TOTAL: #149 as [#2, #1, #10, #4, #20, #40] = ʼêyd (H343): {UMBRA: #15 % #41 = #15} 1) distress, burden, calamity; 1a) *BURDEN*
(*OF* *THE* *RIGHTEOUS*); 1b) calamity (of nation); 1c) disaster (of
wicked); 1d) day of calamity;
#1075 - FEME TOTAL: #184 as [#500, #1, #50, #8, #200, #5, #300, #1, #10]
= phaínō (G5316): {UMBRA: #1361 % #41 = #8} 1) to bring forth into the light, cause to shine, shed light; 2) shine; 2a) to shine, be bright or resplendent; 2b) to become evident, to be brought forth into the light,
come to view, appear; 2b1) of growing vegetation, to come to light; 2b2)
to appear, be seen; 2b3) exposed to view; 2c) to meet the eyes, strike
the sight, become clear or manifest; 2c1) to be seen, appear; 2d) to
appear to the mind, *SEEM* *TO* *ONE'S* *JUDGMENT* *OR* *OPINION*;
#749 - ONTIC TOTAL: #184 as [#600, #100, #8, #40, #1] = chrēma (G5536): {UMBRA: #749 % #41 = #11} 1) a thing, a matter, affair, event, business;
1a) spec. money, *RICHES*;
#1141 - DEME TOTAL: #144 as [#200, #400, #50, #300, #100, #10, #40, #40,
#1] = sýntrimma (G4938): {UMBRA: #1141 % #41 = #34} 1) *THAT* *WHICH*
*IS* *BROKEN* *OR* *SHATTERED*, *A* *FRACTURE*; 2) calamity, ruin, destruction;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:大&run:Fayan&glyph:大>
#1728 as [#20, #8, #100, #400, #200, #200, #800] = kērýssō (G2784): {UMBRA: #1728 % #41 = #6} 1) to be a herald, to officiate as a herald;
1a) to proclaim after the manner of a herald; 1b) always with the
suggestion of formality, gravity and an authority which must be listened
to and obeyed; 2) *TO* *PUBLISH*, *PROCLAIM* *OPENLY*: *SOMETHING*
*WHICH* *HAS* *BEEN* *DONE*; 3) used of the public proclamation of the
gospel and matters pertaining to it, made by John the Baptist, by Jesus,
by the apostles and other Christian teachers;
CANON: #1728 = [#1, #3, #4, #7, #8, #9, #10, #13, #15, #16, #18, #22,
#24, #25, #27, #29, #30, #32, #33, #35, #36, #37, #38, #40, #41, #43,
#45, #46, #47, #48, #52, #53, #55, #56, #60, #70, #71, #72, #73, #74,
#76, #77, #78, #79]
FAYAN: #189 = [#8, #9, #8, #24, #5, #11, #13, #27, #3, #4, #21, #6, #8,
#13, #9, #20]
dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major; important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. *AN* *IMPORTANT* *PERSON*, 11. senior,
12. approximately, 13. *GREATEST*; *GRAND*
'Of particular note, we also have clear evidence in this case now that
the suspect used ChatGPT artificial intelligence to help plan his
attack,' MCMAHILL said.
'We know AI was going to change the game for all of us at some point or another, in really all of our lives.
'I think this is the first incident that I’m aware of on U.S. soil where ChatGPT is utilized to help an individual build a particular device.'
It is unclear exactly what LIVELSBERGER searched and what responses he
was given.
Authorities also said new evidence has emerged that LIVELSBERGER had a six-page manifesto on his cell phone, and confirmed that he died by
suicide." <https://www.dailymail.co.uk/news/article-14261377/las-vegas- cybertruck-bomber-ai-trump-hotel-explosion.html>
YOUTUBE: "THE KILLERS - HUMAN (LIVE WITH ORCHESTRA & CHOIR)"
<https://www.youtube.com/watch?v=Cjk03W4zcgc>
EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY) @
1143 HOURS ON 9 JANUARY 2025: "Further on our previous comment on the hypothesis of COGITO IDEA: #206 CONFORMING BEHAVIOUR we've waited for
the news cycle and in quantifying the heretofore inconclusive #45 -
GREATNESS (大) / #49 - FLIGHT (逃) META-DESCRIPTORS to then aggregate
them #184 = [#50, #45, #49, #40] into a categorical dialectic imperative
as informal research opinion, thereby conclude the soldier's actions are
in accord with his statements which are subject to INSTITUTIONAL /
BELIEF CONFORMITY as an encapsulated mind."
“WE HOLD THESE #940 - *TRUTHS* TO BE SELF-EVIDENT, THAT ALL MEN ARE
CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN UNALIENABLE RIGHTS, THAT AMONG THESE ARE #500 - *LIFE*, #500 -
*LIBERTY*, AND THE #501 - *PURSUIT* *OF* *HAPPINESS*." [AMERICAN
DECLARATION OF INDEPENDENCE written by Thomas Jefferson in 1776]
#940 as [#1, #200, #500, #1, #30, #8, #200] = asphalḗs (G804): {UMBRA:
#940 % #41 = #38} 1) firm (that which can be relied on); 2) certain,
*TRUE*; 3) suited to confirm;
#940 as [#5, #40, #40, #5, #50, #800] = emménō (G1696): {UMBRA: #940 %
#41 = #38} 1) to remain in, continue; 2) to persevere in anything, a
state of mind etc.; 3) to hold fast, to be *TRUE* to, abide by, keep;
EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE (SYDNEY) @
1752 HOURS ON 9 JANUARY 2025: "CONSEQUENCE TO #298 - PREMEDITATION OF
#944 = #444 - xū (虛): *DEATH* + #500 - mù (木): *PERCEPTION* BY PROPOSITION OF MATHEMATICAL ANTHROPOLOGICAL 10 AMENDMENTS IDEA TEMPLATE
TO THE DECLARATION OF INDEPENDENCE:
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN COMMONWEALTH NOTIONS OF ANZAC IDENTITY / AMERICAN INDEPENDENCE
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO (#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)} @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)} @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)} @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)} @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTH*); Ego: 59 - MASSING: CHU (#298: *LIBERTY*)}
FIRST AMENDMENT – THE FREEDOM OF SPEECH
The First Amendment is considered the most important amendment
throughout the entirety of the Bill of Rights and the Constitution as a whole. The 1st Amendment protects the American people from governmental sanctions and attacks for expressing unpopular or offensive opinions and
from persecution due to their particular religious or faith-based beliefs.
The First Amendment similarly protects the rights of journalists from persecution by the government, allowing them to serve as watchdogs for corruption or an abuse of power.
The Freedom of Speech is our most vital freedom. It allows citizens the
right and ability to freely communicate thoughts and ideas, regardless
of what the governmental powers deem to be allowed at that period in time.
{@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 - MALE
DEME IS UNNAMED {%11})}
#797 - MALE TOTAL: #501 as [#80, #1, #400, #5, #300, #1, #10] = paúō (G3973): {UMBRA: #1281 % #41 = #10} 1) to make to cease or desist; 2) to restrain a thing or person from something; 3) to cease, to leave off; 4)
have got release from sin; 4a) no longer stirred by its incitements and seductions;
#244 - FEME TOTAL: #82 as [#6, #2, #4, #2, #200, #10, #20] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, case, something, manner (by extension);
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:因&run:Fayan&glyph:因>
CANON: #82 = [#1, #81]
FAYAN: #59 = [#17, #7, #23, #2, #10]
yīn (因): 1. because, 2. cause; reason, 3. to accord with, 4. to follow,
5. to rely on, 6. via; through, 7. to continue, 8. to receive, 9. to
continue the same pattern; to imitate an existing model; to adapt, 10.
to seize an opportunity, 11. to be like, 12. from; because of, 13.
thereupon; as a result; consequently; thus; hence, 14. a standard; a criterion
SECOND AMENDMENT – THE RIGHT TO BEAR ARMS
A somewhat divisive amendment with multiple interpretations, the Second Amendment essentially states that the people have the fundamental right
to bear arms in defense of a free state. This sentiment has been
considered and interpreted in multiple ways depending on a person’s personal views surrounding guns and gun control.
Advocates for guns argue that the Second Amendment’s final line on “the right of the people to keep and bear arms, shall not be infringed”
clearly states that the right to carry guns is guaranteed.
Meanwhile, those who advocate for gun control and safety contend that
the line “A well-regulated militia” implies that only an established militia should be allowed to carry guns and only appropriately regulated guns.
{@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO (#87
- TRANSFERENCE PROTOCOL)}
#1597 - MALE TOTAL: #507 as [#80, #5, #100, #10, #80, #1, #300, #70,
#400, #50, #300, #1, #200] = peripatéō (G4043): {UMBRA: #1381 % #41 =
#28} 1) to walk; 1a) to make one's way, progress; to make due use of opportunities; 1b) Hebrew for, to live; 1b1) to regulate one's life;
1b2) to conduct one's self; 1b3) to pass one's life;
#87 - FEME TOTAL: #87 as [#8, #50, #5, #3, #20, #1] = phérō (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be conveyed
or borne, with the suggestion of force or speed; 1b1) of persons borne
in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the
mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep
from falling); 1c1) of Christ, the preserver of the universe; 1d) to
bear, i.e. endure, to endure the rigour of a thing, to bear patiently
one's conduct, or spare one (abstain from punishing or destroying); 1e)
to bring, bring to, bring forward; 1e1) to move to, apply; 1e2) to bring
in by announcing, to announce; 1e3) to bear i.e. bring forth, produce;
to bring forward in a speech; 1e4) to lead, conduct;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:受&run:Fayan&glyph:受>
CANON: #87 = [#1, #4, #20, #62]
FAYAN: #12 = [#12]
shòu (受): 1. to suffer; to be subjected to, 2. to transfer; to confer,
3. to receive; to accept, 4. to tolerate, 5. suitably
shòumìng (受命): 1. to receive orders [from a ruler], 2. to receive a mandate [from Heaven], 3. to receive counsel; to receive training, 4. ordained or appointed to a post
THIRD AMENDMENT – THE FREEDOM AGAINST QUARTERING OF SOLDIERS
A reasonably simple amendment, the Third Amendment, states that no
citizen is legally required to allow military or armed forces members to reside in their homes or private property.
While not as contentious as the others on this list, this freedom is important, particularly considering the British parliament’s Quartering Acts, which forced military men into private homes during the
Revolutionary War.
{@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
#1911 - MALE TOTAL: #551 as [#400, #80, #1, #100, #600, #70, #400, #200,
#10, #50] = hypárchonta (G5224): {UMBRA: #1602 % #41 = #3} 1)
possessions, goods, wealth, property;
#368 - FEME TOTAL: #125 as [#40, #6, #300, #2, #20] = môwshâb (H4186): {UMBRA: #348 % #41 = #20} 1) seat, assembly, dwelling-place, dwelling, dwellers; 1a) seat, sitting, those sitting, sitting company or assembly;
1b) dwelling place, dwelling; 1c) situation, location; 1d) time of
dwelling; 1e) those dwelling, dweller;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:伐&run:Fayan&glyph:>
CANON: #125 = [#16, #32, #77]
FAYAN: #39 = [#28, #11]
fá (伐): 1. to cut down, 2. to attack, 3. to boast, 4. to cut out, 5. a feat; a contribution; an achievement, 6. a matchmaker
<https://www.grapple369.com/Savvy/?run:Fayan&glyph:征伐>
FAYAN: #29 = [#9, #20]
zhēngfá (征伐): 1. to go on a punitive expedition; 2. to subdue by sending armed forces; to wage a punitive expedition; to send troops to suppress
FOURTH AMENDMENT – THE FREEDOM AGAINST SEARCH & SEIZURE
Considered by many to be either unnecessarily broad or freedom that is constantly ignored by many police and governmental officials, the Fourth Amendment is stated to protect against illegal search and seizure,
especially without probable cause.
Because this has been interpreted in multiple ways, police have been
known to abuse the inclusive statement of “probable cause” to perform unlawful searches in homes or of a person’s property.
{@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
#619 as [#1, #80, #70, #30, #1, #2, #70, #40, #5, #50, #70, #200] = apolambánō (G618): {UMBRA: #1075 % #41 = #9} 1) to receive; 1a) of what
is due or promised; 2) to take again or back, to recover; 2a) to receive
by way of retribution; 3) to take from others, take apart or aside; 4)
to receive any one hospitably;
#1040 - FEME TOTAL: #149 as [#300, #40, #200, #500] = shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed; 1a)
(Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch and ward, protect, save life; i) watch, watchman (participle); 1a3) to watch
for, wait for; 1a4) to watch, observe; 1a5) to keep, retain, treasure up
(in memory); 1a6) to keep (within bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow); 1a8)
to keep, preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to
be on one's guard, take heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay
heed; 1d) (Hithpael) to keep oneself from;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:固&run:Fayan&glyph:固>
CANON: #149 = [#4, #72, #73]
FAYAN: #70 = [#14, #17, #22, #4, #13]
gù (固): 1. to secure; to be safe; to safeguard; to stabilize; to become solid, 2. strength, 3. a secure place; a stronghold, 4. solid; secure;
firm, 5. certainly; definitely, 6. resolute, 7. to close off access to
an area, 8. originally, 9. temporarily, 10. Gu
FIFTH AMENDMENT – THE RIGHT TO DUE PROCESS
The Fifth Amendment guarantees an American the fundamental right to due process. It can also be invoked to avoid self-incrimination when
speaking on trial. This is primarily because, while a person is under
oath, they are bound to speak honestly. By invoking the Fifth Amendment,
they can prevent themselves from potentially incriminating themselves
while not committing perjury.
{@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS: TUAN (#178)}
#635 as [#1, #9, #5, #40, #10, #300, #70, #200] = athémitos (G111):
{UMBRA: #635 % #41 = #20} 1) contrary to law and justice, prohibited by
law, illicit, criminal;
#907 - FEME TOTAL: #178 as [#30, #1, #60, #6, #200, #10, #600] = ʼâçar (H631): {UMBRA: #261 % #41 = #15} 1) to tie, bind, imprison; 1a) (Qal);
1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with cords); 1a4)
to gird (rare and late); 1a5) to begin the battle, make the attack; 1a6)
of obligation of oath (figurative); 1b) (Niphal) to be imprisoned,
bound; 1c) (Pual) to be taken prisoner;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:禽&run:Fayan&glyph:禽>
CANON: #178 = [#22, #43, #54, #59]
FAYAN: #52 = [#17, #22, #13]
qín (禽): 1. bird; fowl, 2. to capture, 3. Qin, 4. Alternative form of
擒 (“to capture; to catch”)
BING COPILOT: Philosophically, 擒 embodies the idea of control and mastery—not only over external circumstances but also over one's
internal state. It reflects the broader themes of balance, self-
discipline, and control that are central to many Chinese philosophical traditions, such as Confucianism and Daoism. In this sense, 擒 can be
seen as a principle that promotes harmony and balance within oneself and
with the external world.
THE SIXTH AMENDMENT – THE RIGHT TO A SPEEDY TRIAL
The Sixth Amendment is pretty straightforward as it guarantees the
accused a trial as quickly as possible while also in public and among a
jury of their peers. This is because, before its introduction, the
accused could be placed in holding for their trial indefinitely or given “*SECRET* *TRIALS*” where there may not be fairness or impartiality.
{@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
#689 as [#4, #10, #5, #20, #100, #10, #50, #70, #50, #300, #70] =
diakrínō (G1252): {UMBRA: #995 % #41 = #11} 1) to separate, make a distinction, discriminate, to prefer; 2) to learn by discrimination, to
try, decide; 2a) to determine, give judgment, decide a dispute; 3) to withdraw from one, desert; 4) to separate one's self in a hostile
spirit, to oppose, strive with dispute, contend; 5) to be at variance
with one's self, hesitate, doubt;
#702 - FEME TOTAL: #216 as [#2, #40, #60, #400, #200] = miçtâr (H4565): {UMBRA: #700 % #41 = #3} 1) secret place, hiding place; 1a) *SECRET*
*PLACE*; 1b) hiding place; 1b1) for protection; 1b2) for perpetration of crime;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:不以 &run:Fayan&glyph:不以>
CANON: #216 = [#16, #61, #66, #73]
FAYAN: #19 = [#5, #14]
bùyǐ (不以): 1. not because of, 2. not use, 3. not care about
FAYAN EXAMPLE ASSOCIATED TO JUSTICE: CHAPTER 11 - YAN YUAN AND MIN
ZIQIAN (淵騫): #12 - GENERAL POPULACE (AUTONOMOUS NATURE)
「勇於義而果於德，不以貧富、貴賤、死生動其心，於勇也，其庶乎！」
“HE WAS BRAVE WITH RESPECT TO HIS DUTIES AND STEADFAST IN VIRTUE; HE
DID NOT LET POVERTY OR RICHES, HONOR OR BASE POSITION, LIFE OR DEATH,
DISTURB HIM. IN COURAGE, HE WAS WELL-NIGH PERFECT!”
yǒngyú (勇於): 1. to dare
yì (義): 1. meaning; sense, 2. *JUSTICE*; right action; righteousness,
3. artificial; man-made; fake, 4. *CHIVALRY*; generosity, 5. just;
righteous, 6. adopted, 7. a relationship, 8. volunteer, 9. something suitable, 10. a martyr, 11. a law, 12. Yi
ér (而): 1. and; as well as; but (not); yet (not), 2. Kangxi radical
126, 3. you, 4. not only ... but also ....; ... as well as ...;
moreover; in addition; furthermore, 5. right away; then, 6. but; yet; however; while; nevertheless, 7. if; in case; in the event that, 8. therefore; as a result; thus, 9. how can it be that?, 10. so as to, 11.
only then, 12. as if; to seem like, 13. can; able, 14. whiskers on the cheeks; sideburns, 15. me, 16. to arrive; up to, 17. possessive
guǒ (果): 1. a result; a consequence, 2. fruit, 3. as expected; really,
4. if really; if expected, 5. to eat until full, 6. to realize, 7. a
fruit tree, 8. resolute; determined
yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow
dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3.
kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart; intention, 7. De, 8. potency; natural power, 9. wholesome; good
bùyǐ (不以): 1. not because of, 2. not use, 3. not care about
SEVENTH AMENDMENT – THE RIGHT TO A JURY TRIAL IN CIVIL SUITS
The Seventh Amendment states that all accused are guaranteed a jury
trial, regardless of the severity of the crime.
{@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
#746 as [#1, #30, #10, #5, #700] = ʼêl (H413): {UMBRA: #31 % #41 = #31}
1) to, toward, unto (of motion); 2) into (limit is actually entered);
2a) in among; 3) toward (of direction, not necessarily physical motion);
4) against (motion or direction of a hostile character); 5) in addition
to, to; 6) concerning, in regard to, in reference to, on account of; 7) according to (rule or standard); 8) at, by, against (of one's presence);
9) in between, in within, to within, unto (idea of motion to);
#1029 - FEME TOTAL: #219 as [#40, #300, #80, #9, #600] = mishpâṭ
(H4941): {UMBRA: #429 % #41 = #19} 1) judgment, justice, ordinance; 1a) judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) process, procedure, litigation (before judges); 1a4)
case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b) justice, right, rectitude (attributes of God or man); 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due (legal); 1f) proper,
fitting, measure, fitness, custom, manner, plan;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:破&Fayan&glyph:破>
CANON: #219 = [#69, #71, #79]
FAYAN: #6 = [#6]
pò (破): 1. to break; to split; to smash, 2. worn-out; broken, 3. to destroy; to ruin, 4. to break a rule; to allow an exception, 5. to
defeat, 6. low quality; in poor condition, 7. to strike; to hit, 8. to
spend [money]; to squander, 9. to disprove [an argument], 10. finale,
11. to use up; to exhaust, 12. to penetrate
THE EIGHTH AMENDMENT – THE FREEDOM AGAINST CRUEL & UNUSUAL PUNISHMENT Eighth Amendment ensures that those convicted of a crime are not forced
to pay excessive fines, given unjust jail time sentencing, or given
cruel or unusual forms of punishment.
{@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
#808 as [#300, #6, #2, #500] = shûwb (H7725): {UMBRA: #308 % #41 = #21}
1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i) to
turn back; ii) to return, come or go back; iii) to return unto, go back,
come back; iv) of dying; v) of human relations (fig); vi) of spiritual relations (fig); 1) to turn back (from God), apostatise; 2) to turn away
(of God); 3) to turn back (to God), repent; 4) turn back (from evil);
vii) of inanimate things; viii) in repetition; 1a2) (Polel); i) to bring back; ii) to restore, refresh, repair (fig); iii) to lead away
(enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored (participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring
back, allow to return, put back, draw back, give back, restore,
relinquish, *GIVE* *IN* *PAYMENT*; ii) to bring back, refresh, restore;
iii) to bring back, report to, answer; iv) to bring back, make requital,
pay (as recompense); v) to turn back or backward, repel, defeat,
repulse, hinder, reject, refuse; vi) to turn away (face), turn toward;
vii) to turn against; viii) to bring back to mind; ix) to show a turning away; x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored,
be brought back; 1a6) (Pulal) brought back;
#791 - FEME TOTAL: #224 as [#1, #10, #300, #10, #70, #400] = aítios
(G159): {UMBRA: #591 % #41 = #17} 1) that which is the cause of anything resides, causative, causing; 1a) the author; 1a1) of a cause; 1a2) of
crime or offence;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:名&run:Fayan&glyph:名>
CANON: #224 = [#21, #30, #45, #62, #66]
FAYAN: #195 = [#12, #8, #26, #6, #25, #6, #16, #20, #22, #24, #21, #9]
míng (名): 1. measure word for people, 2. fame; renown; reputation, 3. a name; personal name; designation, 4. rank; position, 5. an excuse, 6.
life, 7. to name; to call, 8. to express; to describe, 9. to be called;
to have the name, 10. to own; to possess, 11. famous; renowned, 12. moral
NINTH AMENDMENT – THE ENUMERATION OF CERTAIN RIGHTS SHALL NOT BE USED AGAINST OTHERS
The Ninth Amendment guarantees that Americans are protected outside the
first ten amendments. This is because it is impossible to go over every
civil right and freedom to which citizens are entitled.
{@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
#885 as [#4, #10, #20, #1, #9, #800, #40, #1] = dikaíōma (G1345):
{UMBRA: #886 % #41 = #25} 1) that which has been deemed right so as to
have force of law; 1a) what has been established, and ordained by law,
an ordinance; 1b) a judicial decision, sentence; 1b1) of God; i) either
the favourable judgment by which he acquits man and declares them
acceptable to Him; ii) unfavourable: sentence of condemnation; 1b2) a righteous act or deed;
#1130 - FEME TOTAL: #239 as [#40, #400, #20, #60, #10, #600] = kâçâh (H3680): {UMBRA: #85 % #41 = #3} 1) to cover, conceal, hide; 1a) (Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c) (Piel);
1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) *TO* *COVER* (*FOR* *PROTECTION*); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:骨&run:Fayan&glyph:骨>
CANON: #239 = [#8, #29, #56, #70, #76]
FAYAN: #9 = [#9]
gǔ (骨): 1. bone, 2. Kangxi radical 188, 3. skeleton, 4. frame;
framework, 5. basic character; spirit; mettle, 6. structure of an
argument or written composition, 7. Gu
TENTH AMENDMENT – RIGHTS RESERVED BY STATES OR PEOPLE
Finally, the Tenth Amendment ensures that people and states are
guaranteed any powers not expressly given to the federal government." <https://constitutionus.com/constitution/what-are-the-first-ten- amendments-to-the-constitution-called/>
{@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU (#298)}
#940 as [#20, #40, #70, #300, #10, #500] = maʻăseh (H4639): {UMBRA: #415
% #41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work, labour;
1c) business, pursuit; 1d) undertaking, enterprise; 1e) achievement; 1f) deeds, works (of deliverance and judgment); 1g) work, thing made; 1h)
work (of God); 1i) product;
#946 - FEME TOTAL: #298 as [#5, #60, #70, #400, #200, #10, #1, #200] = exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty of doing as one pleases; 1a) leave or permission; 2) physical and mental
power; 2a) the ability or strength with which one is endued, which he
either possesses or exercises; 3) the power of authority (influence) and
of right (privilege); 4) the power of rule or government (the power of
him whose will and commands must be submitted to by others and obeyed);
4a) universally; 4a1) authority over mankind; 4b) specifically; 4b1) the power of judicial decisions; 4b2) of authority to manage domestic
affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human magistrate; ii) the leading and more powerful among created beings
superior to man, spiritual potentates; 4c3) a sign of the husband's
authority over his wife; i) the veil with which propriety required a
women to cover herself; 4c4) the sign of regal authority, a crown;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:不知 &run:Fayan&glyph:不知>
CANON: #298 = [#27, #54, #70, #72, #75]
FAYAN: #31 = [#8, #2, #21]
bùzhī (不知): 1. do not know, 2. unknowingly
I am self educating and it is only informal research, but if you
consider "CERTAIN UNALIENABLE RIGHTS" are expressed in accordance with META-DESCRIPTIVE PRINCIPLES and given the TEMPLATE is a #369 = #205 /
#164 INTERSECTION, then it conforms to the WELL-FIELD SYSTEM COHESION
WHICH IS ADMINISTERED BY THE STATE as #369 - themélios (G2310):
INSTITUTION OR SYSTEM OF TRUTH. Secondly given the TIC-TAC-TOE 3x3
CENTRE ANALOGY then taking the #CENTRE is either a WIN OR DRAW prospect however given the 9x9x9 #CENTRE its likely to be *UNIMPEACHABLE* and therefore on that basis the principle of FREE SPEECH is a RIGHT because
it cannot GAINSAY / NAYSAY that transcendent principle.
So please excuse my presumption in here sketching out the DECLARATION OF RIGHTS / TEN AMENDMENTS within the context of a mathematical paradigm --
I AM NOT A LAWYER."
SEE ALSO: "INSURANCE QUESTION ON ILLEGALITY DEFENCE"
<http://www.grapple369.com/Groundwork/ Insurance%20Question%20on%20Illegality%20Defence.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Soldier%20Struggles.pdf>
Revision Date: 9 January 2025
On 1/7/25 18:02, dolf wrote:
DOLF @ 2117 HOURS ON 2 JANUARY 2025: "Don't forget that TRUMP did not
visit a war grave in France due to helicopter transport and inclement
weather so therefore can retain an objectivity without self
contradiction due to alleged ex-soldier travesty.
YOUTUBE: "DUNE (2021) ORNITHOPTER - START, TAKE-OFF & LANDING ANIMATION"
<https://www.youtube.com/watch?v=Ttb883TxaUw>
Thus any spontaneous apprehension is then a need of grounding for
perspective until the facts are known (testing viable assumptions) and
is only problematic if it continues to be promulgated after the facts
are known.
— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]
“WITH TRUMP YOU KNOW.
IT’S EITHER FIRE OR FURY.
OR WATER LOGGED.
THE WIND DOTH BLOW.
YET SOIL MAKES MERRY.
BY FIELDS LEFT UNTROD.”
YOUTUBE: "1542 HOURS ON 3 OCTOBER 1993"
<https://www.youtube.com/watch?v=O36FceRAUwE>
CHAPTER 8 - EVERY FIVE HUNDRED YEARS (五百): #9 - ANGELS {AUTONOMOUS
NATURE (FORM OF NATURE)}
#13: 或問：「聖人占天乎？」曰：「占天地。」「若此，則史也何異？」曰：
「史以天占人，聖人以人占天。」
SOMEONE ASKED ME WHETHER THE SAGES DIVINE THE HEAVENS.
“THEY
DIVINE HEAVEN.”
“IF THAT IS SO, HOW DO THEY DIFFER FROM COURT
DIVINERS?”
“THE DIVINER USES THE HEAVENS TO DIVINE ABOUT HUMAN
[continued in next message]
--- SoupGate-Win32 v1.05
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