-- (DRAFT) DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS ACCORDING TO
THE CANON OF SUPREME MYSTERY (4 BCE) AS NEGATION OF ROMAN CATHOLIC (ET
AL) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS
(c) 2022 Dolf Leendert Boek, Revision: 11 December 2022
The simple and unequivocal fact of our substantiated religious belief as
a capability to define from the CANON OF SUPREME MYSTERY (4 BCE) such historical notions as: the BIRTH OF JESUS with TETRAD #3 - 𝌈礥 = #454, RITUAL PURITY with TETRAD #12 - 𝌑童 = #463 and SIGN OF JONAH with TETRAD #59 - 𝍀聚 = #510 in being a consideration of IMAGO DEI, gives cause for the reasonable view that there is no TRUTH to the RELIGIOUS BELIEF of
others which is otherwise substantiated by an anthropological slander as misnomered piety: "FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE
OUGHT NOT TO THINK THAT THE *GODHEAD*-G2304: IS LIKE UNTO GOLD, OR
SILVER, OR STONE, GRAVEN BY ART AND MAN'S DEVICE." [Acts 17:29]
#225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#9, #5, #10, #1, #200] /
#294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41 =
#7} 1) a general name of deities or divinities as used by the Greeks; 2) *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*, *TRINITY*; 2a) of Christ;
2b) Holy Spirit; 2c) the Father;
#3 - 𝌈礥 = #454
xián 1. difficult, 2. firm, 3. hard
<http://www.grapple369.com/?bible:Isaiah@60:6&date:2022.1.3>
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#2, #40,
#2, #100, #300, #10] /
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1, #2, #100, #300, #5, #6] = bâqash (H1245): {UMBRA: #402 % #41 = #33} 1)
to seek, require, desire, exact, request; 1a) (Piel); 1a1) *TO* *SEEK*
*TO* *FIND*; 1a2) to seek to secure; 1a3) *TO* *SEEK* *THE* *FACE*; 1a4)
to desire, demand; 1a5) to require, exact; 1a6) to ask, request; 1b)
(Pual) to be sought;
"AND THE GENTILES SHALL COME TO THY LIGHT, AND KINGS TO THE BRIGHTNESS
OF THY RISING. LIFT UP THINE EYES ROUND ABOUT, AND SEE: ALL THEY GATHER THEMSELVES TOGETHER, THEY COME TO THEE: THY SONS SHALL COME FROM FAR,
AND THY DAUGHTERS SHALL BE NURSED AT THY SIDE. THEN THOU SHALT SEE, AND
FLOW TOGETHER, AND THINE HEART SHALL FEAR, AND BE ENLARGED; BECAUSE THE ABUNDANCE OF THE SEA SHALL BE CONVERTED UNTO THEE, THE FORCES OF THE
GENTILES SHALL COME UNTO THEE.
YOUTUBE: "ANGELS WE HAVE HEARD ON HIGH"
<https://www.youtube.com/watch?v=v5mdybeyLVc>
THE MULTITUDE OF CAMELS SHALL COVER THEE, THE DROMEDARIES OF MIDIAN AND EPHAH; ALL THEY FROM *SHEBA*-H7614: SHALL *COME*-H935: THEY SHALL *BRING*-H5375: *GOLD*-H2091: AND *INCENSE*-H3828:; AND THEY SHALL SHOW
FORTH THE PRAISES OF THE *LORD*-H3068:.
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30,
#100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #303 % #41 = #16} 0) Sheba = 'seven' or 'an oath'; 1) son of Joktan and a descendant of Seth; 2) son
of Raamah, grandson of Cush, and a descendant of Ham; 3) son of Jokshan,
the son of Abraham by Keturah; 4) a nation in southern Arabia;
#34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #10, #2, #10, #1, #5] / [#1, #2, #10, #1, #500] /
#61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #2, #6, #1, #700] /
#80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #5, #2, #10, #1, #20, #600] /
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5, #2,
#1, #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in,
enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
come; i) to come with; ii) to come upon, fall or light upon, attack
(enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be enumerated;
1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to
bring in, cause to come in, gather, cause to come, bring near, bring
against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be
brought, brought in; 1c2) to be introduced, be put;
#307 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300, #1, #6] / [#6, #300, #1] /
#322 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
#300, #1, #5, #6] / [#6, #10, #300, #1, #5] /
#356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #50, #300, #1] / [#50, #300, #1, #5] /
#361 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#50,
#300, #1, #10] / [#10, #50, #300, #1] /
#404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #2, #5, #50, #300, #1, #600] /
#328 - ʻIbrîy (H5680): *HEBREW* as [#6, #5, #300, #10, #1, #6] / [#6,
#10, #300, #1, #5, #6] = nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2) to
bear, carry, support, sustain, endure; 1a3) to take, take away, carry
off, forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to
lift oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up, exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3) to carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to lift oneself
up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to bear (iniquity);
1e2) to cause to bring, have brought;
#34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#20, #7, #5, #2] / [#7, #5, #2, #500] = zâhâb (H2091):
{UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
measure of weight; 1c) of brilliance, splendour (fig.);
#95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #30, #2, #6, #50, #5] = lᵉbôwnâh (H3828): {UMBRA: #93 % #41 = #11} 1) *FRANKINCENSE*; 1a) a white resin burned as fragrant incense; 1a1) ceremonially; 1a2) personally; 1a3) used in compounding the holy incense;
#34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #2, #10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 %
#41 = #26} 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME*
*OF* *THE* *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel pointings of 0136;
#297 as [#5, #50, #100, #2, #90, #10, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1) to gather, assemble; 1a) (Qal) to gather, collect, assemble; 1b) (Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to gather, gather together, take away; 1d) (Pual)
*TO* *BE* *GATHERED* *TOGETHER*; 1e) (Hithpael) to gather together, be gathered together;
ALL THE FLOCKS OF KEDAR SHALL BE *GATHERED*-H6908: TOGETHER UNTO THEE,
THE RAMS OF NEBAIOTH SHALL MINISTER UNTO THEE: THEY SHALL COME UP WITH ACCEPTANCE ON MINE ALTAR, AND I WILL GLORIFY THE *HOUSE*-H1004: OF MY
GLORY." [Isaiah 60:3-7]
<http://www.grapple369.com/?idea:454&date:2022.1.3>
#61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #6, #30, #10, #4, #6] / [#6, #5, #6, #30, #10, #4] /
#95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #50, #6, #30, #4] / [#5, #40, #6, #30, #10, #4] / #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#10, #30, #4, #400, #10] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*, *BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) of distress (simile); iii) of wicked (behaviour); 1a2) to
beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to declare
one's birth (pedigree);
WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN): "HEAD:
Yang ch'i stirs slightly. Though stirred, it is mired [in yin]. "Mired" refers to the difficulty attending the #454 - *BIRTH* *OF* *THINGS*.
This tetragram explores the difficulty experienced at the start of any initiative. The character used for the title of this tetragram, a hapax graphomenon found only in the Mystery, is made up of two components: the first means "stone," the second means "firm" or "solid." Cognates for
the title character include "to bind tightly or fast," ''solidly fixed," "imprisoned," and "unmoving." Clearly, movement is sluggish and weighted
down at the beginning. Throughout the tetragram, the title character is played off against the verb, "to pull out," an action which is always
viewed favourably. The title, then, must indicate the lamentable
situation in which something is "held fast" or "mired" in some kind of trouble. This definition is supported by the Head text that pictures
yang ch'i *LIKE* *A* *CHILD* *STRUGGLING* *TO* *ESCAPE* *THE* *DARK*
*HOLD* *OF* *THE* *COSMIC* *WOMB*. (Note the tetragram's correlation
with the Woman constellation.)
Like the succeeding tetragram Barrier, this tetragram emphasizes the
dangers inherent in premature action. The early Appraisals in particular
show the disadvantages of inadequate development, which prevents clean extraction (of the hair from the head, of evil from the self, of the
worthy man from obscurity, of the world from its benighted customs). The
wise man #454 - *AWAITS* the proper time in the cycle so that trends
favour him, knowing that even yang ch'i must wait until spring before manifesting itself in full glory.
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #8,
#20, #10, #400, #10] = châkâh (H2442): {UMBRA: #33 % #41 = #33} 1) to
wait, wait for, *AWAIT*; 1a) (Qal) to wait for; 1b) (Piel); 1b1) to
wait, tarry; 1b2) to wait (in ambush); 1b3) to wait for, long for;
In an additive narrative form borrowed from the Changes, Appraisals 57 skilfully use the metaphor of the journey to suggest the course of
potential development from moral ignorance to full appreciation of the
Tao. #454 / #510 - *LIKE* the traveler, the person set upon self-cultivation meets various obstacles and detours, but so long as he never swerves from the right path, he will eventually arrive safely at
his destination.
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#400, #4,
#40, #10] / [#4, #40, #10, #400] /
#510 = #451 - PRAXIS OR RATIONALITY + #59 - MASSING (CHU) as [#400, #4,
#40, #10, #6, #700] = dâmâh (H1819): {UMBRA: #49 % #41 = #8} 1) to be
like, resemble; 1a) (Qal) to be like, resemble; 1b) (Piel); 1b1) to
liken, compare; 1b2) to imagine, think; 1c) (Hithpael) to make oneself
like; 1d) (Niphal);
"AND IT CAME TO PASS IN THOSE DAYS, THAT THERE WENT OUT A DECREE FROM
CAESAR AUGUSTUS, THAT ALL THE WORLD SHOULD BE TAXED (#510 - jù (聚):
*TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*] / (信王命也): *TRUST* *IN* *THE* *KING'S* *DECREE*). (AND THIS TAXING WAS FIRST MADE WHEN CYRENIUS WAS GOVERNOR OF SYRIA.) AND ALL WENT TO BE TAXED, EVERY ONE INTO HIS OWN
CITY. AND JOSEPH ALSO *WENT*-G1831: UP FROM GALILEE, OUT OF THE CITY OF NAZARETH, INTO JUDAEA, UNTO THE CITY OF DAVID, WHICH IS CALLED
BETHLEHEM; (BECAUSE HE WAS OF THE HOUSE AND LINEAGE OF DAVID:) TO BE
TAXED WITH MARY HIS ESPOUSED WIFE, BEING GREAT WITH CHILD." [Luke 2:1-5]
#277 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #60, #8, #30, #9, #70, #40, #5, #50] = exérchomai (G1831): {UMBRA: #891 % #41
= #30} 1) to go or come forth of; 1a) *WITH* *MENTION* *OF* *THE*
*PLACE* *OUT* *OF* *WHICH* *ONE* *GOES*, *OR* *THE* *POINT* *FROM*
*WHICH* *HE* *DEPARTS*; 1a1) of those who leave a place of their own
accord; 1a2) of those who are expelled or cast out; 1b) metaphor:; 1b1)
to go out of an assembly, i.e. forsake it; 1b2) to come forth from physically, arise from, to be born of; 1b3) to go forth from one's
power, escape from it in safety; 1b4) to come forth (from privacy) into
the world, before the public, (of those who by novelty of opinion
attract attention); 1b5) of things; i) of reports, rumours, messages, precepts; ii) to be made known, declared; iii) to be spread, to be proclaimed; iv) to come forth; 1) emitted as from the heart or the
mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used of
a sudden flash of lightning; 32) used of a thing vanishing; 33) used of
a hope which has disappeared;
#39 - 𝌬居 = #490
jū: 1. residence; dwelling, 2. to be at a position, 3. to live; to dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to possess, 10.
to hold in storage; to retain; to harbour, 11. Ju, 12. interrogative
particle
#490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#2, #10, #400, #30, #8, #40] = Bêyth Lechem (H1035): {UMBRA: #490 % #41 = #39} 0) Beth-Lechem, a place in Palestine; Bethlehem.;
#54 - 𝌻昆 = #505 - *HORUS*
kūn: 1. elder brother, 2. descendant; elder brother
#505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#2, #10,
#400, #5, #30, #8, #40, #10] = Bêyth hal-Lachmîy (H1022): {UMBRA: #505 % #41 = #13} 0) a Beth-lechemite, or native of Bethlechem; Bethlehemite.;
"AND SAUL SAID TO HIM, WHOSE SON ART THOU, THOU YOUNG MAN? AND DAVID ANSWERED, I AM THE SON OF THY SERVANT JESSE THE *BETHLEHEMITE*-H1022.
AND IT CAME TO PASS, WHEN HE HAD MADE AN END OF SPEAKING UNTO SAUL, THAT
THE SOUL OF JONATHAN WAS KNIT WITH THE SOUL OF DAVID, AND JONATHAN LOVED
HIM AS HIS OWN SOUL." [1Samuel 17:58-18:1]
When studying the great conjunction of 1603, Johannes Kepler thought
that the *STAR* OF BETHLEHEM might have been the occurrence of a great conjunction. He calculated that a triple conjunction of JUPITER AND
SATURN occurred in 7 BC (−6 using astronomical year numbering).
@1 - ATUM (FASCISM / DOMINION [#65, #41, #17] / #296 - monogenḗs
(G3439): *ONLY* *MEMBER* *OF* *KIN*, *KIND*),
@5 - SHU (ROMAN NOTION OF STATE / #328 - génos (G1085): *NATION* *AS* *AGGREGATE* *INDIVIDUAL* *OF* *SAME* *NATURE*),
#15 - TEFNUT (SATURN: #260),
#34 - GEB (JUPITER: #175),
#65 - NUT (MARS : #65),
#111 - OSIRIS (SUN: #34),
#175 - ISIS (VENUS: #369),
#260 - SET (MERCURY: #111),
#369 - NEPHTHYS (MOON: #15),
#505 - HORUS (SATURN) <-- *THIS* *IS* *YOUR* *CATHOLIC* / *ORTHODOX*
*BABY* *JESUS*
Such a notion would conform to the theory of JUPITER / SATURN
conjunction (however I don't have sufficient knowledge of the subject)
REDUCTION AD HITLERUM ON 5 JULY 1941 WITH IDEA @1 - IMMATERIAL ELEMENT
TO PYTHAGOREAN THEORY OF NUMBER : "WE MUST DISTINGUISH BETWEEN THE
FASCIST POPULAR MOVEMENT AND THE POPULAR MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT ROME. THE RUSSIAN MOVEMENT HAS AN ESSENTIAL TENDENCY TOWARDS ANARCHY.
BY INSTINCT, THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF
SOCIETY." [page 3]
REDUCTIO AD HITLERUM ON 21-22 JULY 1941 WITH IDEA @5 - IMMATERIAL
ELEMENT TO PYTHAGOREAN THEORY OF NUMBER: "IF THE DUCE WERE TO DIE, IT
WOULD BE A GREAT MISFORTUNE FOR ITALY. AS I WALKED WITH HIM IN THE
GARDENS OF THE VILLA BORGHESE, I COULD EASILY COMPARE HIS PROFILE WITH
THAT OF THE ROMAN BUSTS, AND I REALISED HE WAS ONE OF THE CAESARS.
THERE'S NO DOUBT AT ALL THAT MUSSOLINI IS THE HEIR OF THE GREAT MEN OF
THAT PERIOD.
DESPITE THEIR WEAKNESSES, THE ITALIANS HAVE SO MANY QUALITIES THAT MAKE
US LIKE THEM.
ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE STATE.
THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF ALL."
[page 10]
The #277 - *JOURNEY* metaphor also levels implicit criticism at the
Sophists and at Chuang tzu, who used the paradox "Mountain and abyss are level" in arguing for the absolute equivalence of all experience.
Following the tradition of the philosopher HSÜN TZU, YANG HSIUNG insists upon the substantive differences between various courses of action open
to the individual. In his verses, then, mountain and abyss are shown to
be far more dangerous than hill and gully.
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5, #7,
#20, #6, #400, #10] = zâkak (H2141): {UMBRA: #47 % #41 = #6} 1) to be *PURE*, be bright, be clean, be bright, clean; 1a) (Qal); 1a1) to be
bright, be shining; 1a2) to be clean, be pure; 1a3) (Hiphil) to cleanse,
make cleanse, make clean;
APPRAISAL #1: Yellow, #454 - *PURE*, and in hiding,
Its boundaries are unseen,
Stored away, pent-up in the Springs.
FATHOMING #1: Yellow, #454 - *PURE*, and in hiding
Means: Transformations take place in secret.
Since this tetragram corresponds to the second week after the winter solstice, yang ch'i remains confined to the watery netherworld of the
Yellow Springs. Although its outline is unclear, its potency is
signified by the adjectives "yellow" and "#454 - *PURE*." Yang ch'i is
yellow in two senses: It is essential to future development and
nourishing like yellow Earth. It is #454 - *PURE* in that it is both unadulterated and concentrated, though latent. Here it is poised to feed
the roots of future action.
Position 1 is aligned with the Beginning of Thought, as well as with the Water phase. The watery depths symbolize the mind's unseen operations
prior to action and may also suggest the suasive potential of the
superior man.
APPRAISAL #2: The yellow is impure,
Bent at the root.
FATHOMING #2: That yellow is impure
Means: What is central and suitable is lost.
The commentator FAN WANG attributes arrested development to the
antagonistic relation between the agent Fire (assigned to Appraisal 2)
and the agent Wood (assigned to the full tetragram and to Appraisal 3).
But SSUMA KUANG seems much closer to the mark: If the base is #454 /
#463 - *WEAK* in any way, future growth is sure to be stunted. Our
attention is drawn to the petty man whose #454 / #463 - *WEAK*
conscience impedes his moral growth.
APPRAISAL #3: The rosy babe is lifted up
So that original purity
Will have its rightful end.
FATHOMING #3: Newborn child, lifted and lifted,
Means: Father and mother attend to it.
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#200, #2,
#200, #2, #50] = rabrᵉbân (H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
The #454 - *BABY* *IS* *NAKED*, alerting us to man's original likeness
to the beasts. The #454 - *NEWBORN* *BABE* is rosy, with red signifying virile yang ch'i, and by extension, perfect potentiality, auspicious coherence, and concentration of the vital powers. The powerful metaphor
of the rosy babe is typically employed by early Taoist thinkers to prove
the remarkable strength of the inborn capacities. However, the Mystery
is careful to distinguish the potential for virtue implanted in all of
us from its eventual actualization in the #454 - *NOBLE* man. The seeds
of inborn goodness are fragile and easily lost. And a return to
infantile spontaneity is by no means to be confused with true virtue.
Just as the #484 - *NAKED* *CHILD* in its highly vulnerable state
requires the support of both loving parents, so does full development of
the heart/mind depend upon careful training received from moral
superiors. This poem praises not the child, but those authorities
(living or dead) who guide their subordinates "as if they were tending a
#454 - *NEWBORN* *BABE*." As the Changes maxim puts it, "To nourish the
Right in the young ignoramus is the task of the sage."
#244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8, #30, #80, #10, #20, #1, #40, #5, #50] /
#297 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #30, #80, #10, #7, #70, #40, #5, #50] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#8, #30,
#80, #10, #20, #1, #300, #5] = elpízō (G1679): {UMBRA: #932 % #41 = #30}
1) to *HOPE*; 1a) in a religious sense, to wait for salvation with joy
and full confidence; 2) hopefully to trust in;
Of course, once the extended course of moral training has led the child
to realize his full potential for humanity, the son becomes the joy of
his parents' old age. That explains why the parents watch over it not
only with anxiety, but also with affection and #454 - *HOPE*.
APPRAISAL #4: Pulling out our faults
Is not possible by force.
FATHOMING #4: Uprooting our faults
Means: This goes beyond physical strength.
The Appraisal's correlation with the phase Metal may account for its references to physical force. In any case, by referring to the
difficulties of reform, these lines balance Yang's reference to original purity in Appraisal 3. The Mystery is careful not to promote an
idealistic vision of man in the state of nature. According to YANG
HSIUNG, the inborn nature at birth is a mixture of good and evil; only
those who weed out their evil tendencies can become truly good. But the application of physical force alone cannot produce improvement; as Yang writes elsewhere, "The #454 - *NOBLE* man excels in virtue; the petty
man, in physical strength." The best way to correct oneself is to follow
the example of moral superiors, either in person or through study of
their #454 - *TEACHINGS*.
#244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#4, #10, #4, #1, #200, #20, #5] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#4, #10,
#4, #1, #200, #20, #5, #10, #200] = didáskō (G1321): {UMBRA: #1039 % #41
= #14} 1) to teach; 1a) to hold discourse with others in order to
instruct them, deliver didactic discourses; 1b) to be a teacher; 1c) to discharge the office of a teacher, conduct one's self as a teacher; 2)
to teach one; 2a) to impart instruction; 2b) *INSTILL* *DOCTRINE* *INTO* *ONE*; 2c) the thing taught or enjoined; 2d) to explain or expound a
thing; 2e) to teach one something;
Since the verb "pull out" can also mean "raising someone from
obscurity," these verses also conceivably rebuke the ruler for his appointment of officials. This possibility is strengthened by the
alignment of Position 4 with ministerial rank. Two commentators (FAN
WANG and SSUMA KUANG), therefore, offer a second reading for the
Appraisal:
To raise me from obscurity, [despite? because of?] faults, By force, one cannot overcome [difficulties].
To raise me from obscurity, [despite? because of?] faults, Force is not
up to [the task].
In selecting his officials, the ruler has consciously or inadvertently
chosen those who prefer to rule by force.
APPRAISAL #5: To pull the chariot
Out of mountain or abyss
Is a task befitting the great man.
FATHOMING #5: Pulling chariots from mountain and abyss
Means: This is the strength of the highly placed.
As in the West, the abyss symbolizes desperate situations; the mountain, dangerous heights to be scaled. The term "great man" can refer either to
a giant or to the worthy man fit to govern others. If the chariot
represents political purchase, the magnitude of the ruler's difficulties
is suggested by both the extremely dangerous location of the carriage
and its stalled condition. It will take a great man in high places to
rescue the stranded state from its precarious position. A fine example
of incremental repetition, Appraisals 59 follow the chariot on its progress.
APPRAISAL #6: Leading his chariot,
He enters the ruins.
FATHOMING #6: Leading his chariot into the ruins
Means: He has not found the Way.
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3, #1,
#30, #400, #500] = gᵉʼullâh (H1353): {UMBRA: #39 % #41 = #39} 1)
kindred, redemption, right of redemption, price of redemption; 1a) kin, kindred; 1b) *REDEMPTION*; 1c) right of redemption; 1d) price of
redemption, redemption price;
Having just been *PLUCKED* *FROM* *EXTREME* *DANGER* (*EITHER*
*POLITICAL* *CHAOS* *OR* *THE* *MORAL* *ABYSS*), the ruler now sets off
in a direction which leads to ultimate destruction. Perhaps he has been poorly advised by his ministers.
APPRAISAL #7: Escaping perilous terrain, He ascends the hill.
There he is brought an OX
FATHOMING #7: To escape the defile, go up the hill
Means: There is no substitute for timely aid.
Although the chariot has not yet reached the safety of the level plain, imminent danger has been avoided. And though the chariot is ill-suited
to hilly terrain, this present move has two advantages: first, from the
top of a hill, the driver can see the Way all the more clearly; second,
the top of the hill is more defensible. Since someone brings an ox,
reliable help from outside has been secured. The ultimate source of this valuable aid is indicated by a pun. The graph for hill is also used for
the personal name of Confucius, the great sage-master.
APPRAISAL #8: Failing to pull the chariot free,
He cracks his ribs, cracking axle.
FATHOMING #8: Failing to pull the chariot free
Means: He harms his own person.
The petty individual who fails to measure his own strength will not be
able to pluck himself from danger. Instead, his misguided efforts will
simply compound his problems. Here, both his tools and his person
suffer. If the carriage stands for the state, both the ruling house and
its head are overturned.
APPRAISAL #9: High mountains tower.
Below, the river breaks in waves.
That man has an oar drawn ferry.
With him, you can cross.
FATHOMING #9: High mountains, great rivers
Means: Without the boat, impossible to cross.
Position 9 represents an extreme situation. Here either course of action seems to present its own dangers. To one side, there are towering
mountains; on the other, raging rapids. Extreme caution must be
exercised if death (physical or moral) is to be avoided. The wise
individual keeps on the alert for outside help in order to survive.
Among the waters, there are great rivers; among the mountains, there are towering peaks. What is tall or great, ordinary men cannot cross. . . . Surely it has never happened yet that one discards the boat to cross the waters. Nor has it ever happened that one discards the Five Classics [of Confucianism] but is saved in the Way.
For YANG HSIUNG, Confucian tradition as recorded in the Classics
provides the only vehicle by which to pass through life's vicissitudes."
[@1, pages 102 to 106]
#269 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#3, #8, #40, #8, #10, #200] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#3, #1,
#40, #8, #200, #1, #200, #1] = gaméō (G1060): {UMBRA: #849 % #41 = #29}
1) *TO* *LEAD* *IN* *MARRIAGE*, *TAKE* *TO* *WIFE*; 1a) to get married,
to marry; 1b) to give one's self in marriage; 2) to give a daughter in marriage;
#12 - 𝌑童 = #463
tóng: 1. boy; *CHILD*, 2. boy servant, 3. immature, 4. bare; bald, 5. pupil of the eye, 6. male child slave, 7. an ignorant person, 8. Tong,
9. young, 10. *UNMARRIED*
<http://www.grapple369.com/?idea:463&date:2022.2.13>
#463 = #451 - PRAXIS OF RATIONALITY + #12 - YOUTHFULNESS (T'UNG) as [#6,
#2, #400, #10, #5, #600] /
#419 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #2, #10, #400, #5] /
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #2, #10, #400, #6] /as [#6, #2, #2, #10, #400] = bayith (H1004): {UMBRA:
#412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b) shelter
or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode
of light and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle;
4) home, house as containing a family; 5) household, family; 5a) those belonging to the same household; 5b) family of descendants, descendants
#59 - 𝍀聚 = #510
jù: 1. to assemble; to meet together, 2. to store up; to collect; to amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village, 5. a
crowd, 6. savings
#510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#30, #300, #100, #30, #10, #600] = sheqel (H8255): {UMBRA: #430 % #41 = #20} 1) *SHEKEL*; 1a) the chief unit of weight or measure; 1a1) gold - 1/10000
of a talent and equal to 220 grains; 1a2) *SILVER* - 1/3000 of a talent
and equal to 132 grains; 1a3) copper - 1/1500 of a talent and equal to
528 grains;
MEDIA ADVICE OF KING CHARLES III COIN RELEASED @ 0258 HOURS ON 9
DECEMBER 2022

"AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION (#454 /
#510 = dâmâh (H1819): *TO* *BE* *LIKE*, *RESEMBLE*)? THEY SAY UNTO HIM, CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE UNTO CAESAR THE
THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE GOD'S. WHEN
THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM, AND WENT THEIR WAY." [Matthew 22:20-22; Mark 12:17; Luke 20:25] <http://www.grapple369.com/?idea:510&date:2001.9.13>
YOUTUBE: "TINA ARENA - DON'T CRY FOR ME ARGENTINA (Live in Amnéville)
ft. LES 2000 CHORISTES"
<https://www.youtube.com/watch?v=TzF0Ih4jDCE>
"Don't cry for me, Argentina (ie. *SILVER* AS IN TWENTY CENT COIN WITH
QUEEN ELIZABETH II APPARITION)
The truth is, I never left you
All through my wild days, my mad existence
I kept my promise
Don't keep your distance
Have I said too much?
There's nothing more I can think of to say to you
But all you have to do is look at me to know
That every word is true."
{@12: Sup: 74 - CLOSURE: CHIH (#495); Ego: 51 - CONSTANCY: CH'ANG (#641)} <http://www.grapple369.com/?idea:134,303,495,641>
ONTIC CHECKSUM TOTAL: #303 as [#1, #6, #90, #200, #6] = ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) *TREASURE*
(*GOLD*, *SILVER*, etc); 1b) store, supplies of food or drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
magazine; 1c3) treasury; 1c4) magazine of weapons (fig. of God's
armoury); 1c5) storehouses (of God for rain, snow, hail, wind, sea);
DEME CHECKSUM TOTAL: #134 as [#6, #80, #30, #8, #10] = pᵉlach (H6399): {UMBRA: #118 % #41 = #36} 1) *TO* *SERVE*, *WORSHIP*, *REVERE*,
*MINISTER* *FOR*, *PAY* *REVERENCE TO*; 1a) (P'al); 1a1) to pay
reverence to; 1a2) to serve;
#495 = #451 - PRAXIS OF RATIONALITY + #44 - STOVE (TSAO) as [#80, #1,
#100, #1, #2, #70, #30, #1, #10, #200] = parabolḗ (G3850): {UMBRA: #292
% #41 = #5} 1) a placing of one thing by the side of another,
juxtaposition, as of ships in battle; 2) metaphor; 2a) a comparing, comparison of one thing with another, likeness, similitude; 2b) an
example by which a doctrine or precept is illustrated; 2c) *A*
*NARRATIVE*, *FICTITIOUS* *BUT* *AGREEABLE* *TO* *THE* *LAWS* *AND*
*USAGES* *OF* *HUMAN* *LIFE*, *BY* *WHICH* *EITHER* *THE* *DUTIES* *OF*
*MEN* *OR* *THE* *THINGS* *OF* *GOD*, *PARTICULARLY* *THE* *NATURE*
*AND* *HISTORY* *OF* *GOD'S* *KINGDOM* *ARE* *FIGURATIVELY* *PORTRAYED*;
2d) a parable: an earthly story with a heavenly meaning; 3) a pithy and instructive saying, involving some likeness or comparison and having preceptive or admonitory force; 3a) an aphorism, a maxim; 4) a proverb;
5) an act by which one exposes himself or his possessions to danger, a venture, a risk;
#641 as [#400, #1, #200, #600] = tôʼar (H8389): {UMBRA: #601 % #41 =
#27} 1) shape, *FORM*, *OUTLINE*, *FIGURE*, appearance;
On 12/12/2022 00:13, dolf wrote:
-- (DRAFT) DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS ACCORDING
TO THE CANON OF SUPREME MYSTERY (4 BCE) AS NEGATION OF ROMAN CATHOLIC
(ET AL) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS
(c) 2022 Dolf Leendert Boek, Revision: 11 December 2022
The simple and unequivocal fact of our substantiated religious belief
as a capability to define from the CANON OF SUPREME MYSTERY (4 BCE)
such historical notions as: the BIRTH OF JESUS with TETRAD #3 - 𝌈礥 =
#454, RITUAL PURITY with TETRAD #12 - 𝌑童 = #463 and SIGN OF JONAH
with TETRAD #59 - 𝍀聚 = #510 in being a consideration of IMAGO DEI,
gives cause for the reasonable view that there is no TRUTH to the
RELIGIOUS BELIEF of others which is otherwise substantiated by an
anthropological slander as misnomered piety: "FORASMUCH THEN AS WE ARE
THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK THAT THE *GODHEAD*-G2304:
IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART AND MAN'S
DEVICE." [Acts 17:29]
#225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#9, #5, >> #10, #1, #200] /
#294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41
= #7} 1) a general name of deities or divinities as used by the
Greeks; 2) *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*, *TRINITY*;
2a) of Christ; 2b) Holy Spirit; 2c) the Father;
#3 - 𝌈礥 = #454
xián 1. difficult, 2. firm, 3. hard
<http://www.grapple369.com/?bible:Isaiah@60:6&date:2022.1.3>
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#2, #40,
#2, #100, #300, #10] /
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1, >> #2, #100, #300, #5, #6] = bâqash (H1245): {UMBRA: #402 % #41 = #33} 1)
to seek, require, desire, exact, request; 1a) (Piel); 1a1) *TO* *SEEK*
*TO* *FIND*; 1a2) to seek to secure; 1a3) *TO* *SEEK* *THE* *FACE*;
1a4) to desire, demand; 1a5) to require, exact; 1a6) to ask, request;
1b) (Pual) to be sought;
"AND THE GENTILES SHALL COME TO THY LIGHT, AND KINGS TO THE BRIGHTNESS
OF THY RISING. LIFT UP THINE EYES ROUND ABOUT, AND SEE: ALL THEY
GATHER THEMSELVES TOGETHER, THEY COME TO THEE: THY SONS SHALL COME
FROM FAR, AND THY DAUGHTERS SHALL BE NURSED AT THY SIDE. THEN THOU
SHALT SEE, AND FLOW TOGETHER, AND THINE HEART SHALL FEAR, AND BE
ENLARGED; BECAUSE THE ABUNDANCE OF THE SEA SHALL BE CONVERTED UNTO
THEE, THE FORCES OF THE GENTILES SHALL COME UNTO THEE.
YOUTUBE: "ANGELS WE HAVE HEARD ON HIGH"
<https://www.youtube.com/watch?v=v5mdybeyLVc>
THE MULTITUDE OF CAMELS SHALL COVER THEE, THE DROMEDARIES OF MIDIAN
AND EPHAH; ALL THEY FROM *SHEBA*-H7614: SHALL *COME*-H935: THEY SHALL
*BRING*-H5375: *GOLD*-H2091: AND *INCENSE*-H3828:; AND THEY SHALL SHOW
FORTH THE PRAISES OF THE *LORD*-H3068:.
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30,
#100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #303 % #41 = #16} 0) Sheba
= 'seven' or 'an oath'; 1) son of Joktan and a descendant of Seth; 2)
son of Raamah, grandson of Cush, and a descendant of Ham; 3) son of
Jokshan, the son of Abraham by Keturah; 4) a nation in southern Arabia;
#34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
JANUARY as [#6, #10, #2, #10, #1, #5] / [#1, #2, #10, #1, #500] /
#61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION ON >> 3 JANUARY as [#2, #2, #6, #1, #700] /
#80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3 >> JANUARY as [#2, #5, #2, #10, #1, #20, #600] /
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
#400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5,
#2, #1, #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in,
enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
come; i) to come with; ii) to come upon, fall or light upon, attack
(enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry
in; 1b3) to bring in, cause to come in, gather, cause to come, bring
near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
1c1) to be brought, brought in; 1c2) to be introduced, be put;
#307 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
#1, #6] / [#6, #300, #1] /
#322 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
#300, #1, #5, #6] / [#6, #10, #300, #1, #5] /
#356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
#50, #300, #1] / [#50, #300, #1, #5] /
#361 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#50,
#300, #1, #10] / [#10, #50, #300, #1] /
#404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #2, >> #5, #50, #300, #1, #600] /
#328 - ʻIbrîy (H5680): *HEBREW* as [#6, #5, #300, #10, #1, #6] / [#6,
#10, #300, #1, #5, #6] = nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1)
to lift, bear up, carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2)
to bear, carry, support, sustain, endure; 1a3) to take, take away,
carry off, forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted;
1b2) to lift oneself up, rise up; 1b3) to be borne, be carried; 1b4)
to be taken away, be carried off, be swept away; 1c) (Piel); 1c1) to
lift up, exalt, support, aid, assist; 1c2) to desire, long (fig.);
1c3) to carry, bear continuously; 1c4) to take, take away; 1d)
(Hithpael) to lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to
cause one to bear (iniquity); 1e2) to cause to bring, have brought;
#34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
JANUARY as [#20, #7, #5, #2] / [#7, #5, #2, #500] = zâhâb (H2091):
{UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
measure of weight; 1c) of brilliance, splendour (fig.);
#95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #30, >> #2, #6, #50, #5] = lᵉbôwnâh (H3828): {UMBRA: #93 % #41 = #11} 1)
*FRANKINCENSE*; 1a) a white resin burned as fragrant incense; 1a1)
ceremonially; 1a2) personally; 1a3) used in compounding the holy incense;
#34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
JANUARY as [#6, #2, #10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 %
#41 = #26} 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME*
*OF* *THE* *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel
pointings of 0136;
#297 as [#5, #50, #100, #2, #90, #10, #600] = qâbats (H6908):
{UMBRA: #192 % #41 = #28} 1) to gather, assemble; 1a) (Qal) to gather,
collect, assemble; 1b) (Niphal); 1b1) to assemble, gather; 1b2) to be
gathered; 1c) (Piel) to gather, gather together, take away; 1d) (Pual)
*TO* *BE* *GATHERED* *TOGETHER*; 1e) (Hithpael) to gather together, be
gathered together;
ALL THE FLOCKS OF KEDAR SHALL BE *GATHERED*-H6908: TOGETHER UNTO THEE,
THE RAMS OF NEBAIOTH SHALL MINISTER UNTO THEE: THEY SHALL COME UP WITH
ACCEPTANCE ON MINE ALTAR, AND I WILL GLORIFY THE *HOUSE*-H1004: OF MY
GLORY." [Isaiah 60:3-7]
<http://www.grapple369.com/?idea:454&date:2022.1.3>
#61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION ON >> 3 JANUARY as [#5, #6, #30, #10, #4, #6] / [#6, #5, #6, #30, #10, #4] /
#95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #50, >> #6, #30, #4] / [#5, #40, #6, #30, #10, #4] / #454 = #451 - PRAXIS OR
RATIONALITY + #3 - MIRED (HSIEN) as [#10, #30, #4, #400, #10] = yâlad
(H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*, *BRING* *FORTH*; i) *OF*
*CHILD* *BIRTH*; ii) of distress (simile); iii) of wicked (behaviour);
1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);
WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN): "HEAD:
Yang ch'i stirs slightly. Though stirred, it is mired [in yin].
"Mired" refers to the difficulty attending the #454 - *BIRTH* *OF*
*THINGS*.
This tetragram explores the difficulty experienced at the start of any
initiative. The character used for the title of this tetragram, a
hapax graphomenon found only in the Mystery, is made up of two
components: the first means "stone," the second means "firm" or
"solid." Cognates for the title character include "to bind tightly or
fast," ''solidly fixed," "imprisoned," and "unmoving." Clearly,
movement is sluggish and weighted down at the beginning. Throughout
the tetragram, the title character is played off against the verb, "to
pull out," an action which is always viewed favourably. The title,
then, must indicate the lamentable situation in which something is
"held fast" or "mired" in some kind of trouble. This definition is
supported by the Head text that pictures yang ch'i *LIKE* *A* *CHILD*
*STRUGGLING* *TO* *ESCAPE* *THE* *DARK* *HOLD* *OF* *THE* *COSMIC*
*WOMB*. (Note the tetragram's correlation with the Woman constellation.)
Like the succeeding tetragram Barrier, this tetragram emphasizes the
dangers inherent in premature action. The early Appraisals in
particular show the disadvantages of inadequate development, which
prevents clean extraction (of the hair from the head, of evil from the
self, of the worthy man from obscurity, of the world from its
benighted customs). The wise man #454 - *AWAITS* the proper time in
the cycle so that trends favour him, knowing that even yang ch'i must
wait until spring before manifesting itself in full glory.
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #8,
#20, #10, #400, #10] = châkâh (H2442): {UMBRA: #33 % #41 = #33} 1) to
wait, wait for, *AWAIT*; 1a) (Qal) to wait for; 1b) (Piel); 1b1) to
wait, tarry; 1b2) to wait (in ambush); 1b3) to wait for, long for;
In an additive narrative form borrowed from the Changes, Appraisals
57 skilfully use the metaphor of the journey to suggest the course of
potential development from moral ignorance to full appreciation of the
Tao. #454 / #510 - *LIKE* the traveler, the person set upon
self-cultivation meets various obstacles and detours, but so long as
he never swerves from the right path, he will eventually arrive safely
at his destination.
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#400, #4,
#40, #10] / [#4, #40, #10, #400] /
#510 = #451 - PRAXIS OR RATIONALITY + #59 - MASSING (CHU) as [#400,
#4, #40, #10, #6, #700] = dâmâh (H1819): {UMBRA: #49 % #41 = #8} 1) to
be like, resemble; 1a) (Qal) to be like, resemble; 1b) (Piel); 1b1) to
liken, compare; 1b2) to imagine, think; 1c) (Hithpael) to make oneself
like; 1d) (Niphal);
"AND IT CAME TO PASS IN THOSE DAYS, THAT THERE WENT OUT A DECREE FROM
CAESAR AUGUSTUS, THAT ALL THE WORLD SHOULD BE TAXED (#510 - jù (聚):
*TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*] / (信王命也): *TRUST* *IN*
*THE* *KING'S* *DECREE*). (AND THIS TAXING WAS FIRST MADE WHEN
CYRENIUS WAS GOVERNOR OF SYRIA.) AND ALL WENT TO BE TAXED, EVERY ONE
INTO HIS OWN CITY. AND JOSEPH ALSO *WENT*-G1831: UP FROM GALILEE, OUT
OF THE CITY OF NAZARETH, INTO JUDAEA, UNTO THE CITY OF DAVID, WHICH IS
CALLED BETHLEHEM; (BECAUSE HE WAS OF THE HOUSE AND LINEAGE OF DAVID:)
TO BE TAXED WITH MARY HIS ESPOUSED WIFE, BEING GREAT WITH CHILD."
[Luke 2:1-5]
#277 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
#60, #8, #30, #9, #70, #40, #5, #50] = exérchomai (G1831): {UMBRA:
#891 % #41 = #30} 1) to go or come forth of; 1a) *WITH* *MENTION* *OF*
*THE* *PLACE* *OUT* *OF* *WHICH* *ONE* *GOES*, *OR* *THE* *POINT*
*FROM* *WHICH* *HE* *DEPARTS*; 1a1) of those who leave a place of
their own accord; 1a2) of those who are expelled or cast out; 1b)
metaphor:; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to
come forth from physically, arise from, to be born of; 1b3) to go
forth from one's power, escape from it in safety; 1b4) to come forth
(from privacy) into the world, before the public, (of those who by
novelty of opinion attract attention); 1b5) of things; i) of reports,
rumours, messages, precepts; ii) to be made known, declared; iii) to
be spread, to be proclaimed; iv) to come forth; 1) emitted as from the
heart or the mouth; 2) to flow forth from the body; 3) to emanate,
issue; 31) used of a sudden flash of lightning; 32) used of a thing
vanishing; 33) used of a hope which has disappeared;
#39 - 𝌬居 = #490
jū: 1. residence; dwelling, 2. to be at a position, 3. to live; to
dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to possess, 10.
to hold in storage; to retain; to harbour, 11. Ju, 12. interrogative
particle
#490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#2,
#10, #400, #30, #8, #40] = Bêyth Lechem (H1035): {UMBRA: #490 % #41 =
#39} 0) Beth-Lechem, a place in Palestine; Bethlehem.;
#54 - 𝌻昆 = #505 - *HORUS*
kūn: 1. elder brother, 2. descendant; elder brother
#505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#2, #10,
#400, #5, #30, #8, #40, #10] = Bêyth hal-Lachmîy (H1022): {UMBRA: #505
% #41 = #13} 0) a Beth-lechemite, or native of Bethlechem; Bethlehemite.;
"AND SAUL SAID TO HIM, WHOSE SON ART THOU, THOU YOUNG MAN? AND DAVID
ANSWERED, I AM THE SON OF THY SERVANT JESSE THE *BETHLEHEMITE*-H1022.
AND IT CAME TO PASS, WHEN HE HAD MADE AN END OF SPEAKING UNTO SAUL,
THAT THE SOUL OF JONATHAN WAS KNIT WITH THE SOUL OF DAVID, AND
JONATHAN LOVED HIM AS HIS OWN SOUL." [1Samuel 17:58-18:1]
When studying the great conjunction of 1603, Johannes Kepler thought
that the *STAR* OF BETHLEHEM might have been the occurrence of a great
conjunction. He calculated that a triple conjunction of JUPITER AND
SATURN occurred in 7 BC (−6 using astronomical year numbering).
@1 - ATUM (FASCISM / DOMINION [#65, #41, #17] / #296 - monogenḗs
(G3439): *ONLY* *MEMBER* *OF* *KIN*, *KIND*),
@5 - SHU (ROMAN NOTION OF STATE / #328 - génos (G1085): *NATION* *AS*
*AGGREGATE* *INDIVIDUAL* *OF* *SAME* *NATURE*),
#15 - TEFNUT (SATURN: #260),
#34 - GEB (JUPITER: #175),
#65 - NUT (MARS : #65),
#111 - OSIRIS (SUN: #34),
#175 - ISIS (VENUS: #369),
#260 - SET (MERCURY: #111),
#369 - NEPHTHYS (MOON: #15),
#505 - HORUS (SATURN) <-- *THIS* *IS* *YOUR* *CATHOLIC* / *ORTHODOX*
*BABY* *JESUS*
Such a notion would conform to the theory of JUPITER / SATURN
conjunction (however I don't have sufficient knowledge of the subject)
REDUCTION AD HITLERUM ON 5 JULY 1941 WITH IDEA @1 - IMMATERIAL ELEMENT
TO PYTHAGOREAN THEORY OF NUMBER : "WE MUST DISTINGUISH BETWEEN THE
FASCIST POPULAR MOVEMENT AND THE POPULAR MOVEMENT IN RUSSIA. THE
FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT
ROME. THE RUSSIAN MOVEMENT HAS AN ESSENTIAL TENDENCY TOWARDS ANARCHY.
BY INSTINCT, THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF
SOCIETY." [page 3]
REDUCTIO AD HITLERUM ON 21-22 JULY 1941 WITH IDEA @5 - IMMATERIAL
ELEMENT TO PYTHAGOREAN THEORY OF NUMBER: "IF THE DUCE WERE TO DIE, IT
WOULD BE A GREAT MISFORTUNE FOR ITALY. AS I WALKED WITH HIM IN THE
GARDENS OF THE VILLA BORGHESE, I COULD EASILY COMPARE HIS PROFILE WITH
THAT OF THE ROMAN BUSTS, AND I REALISED HE WAS ONE OF THE CAESARS.
THERE'S NO DOUBT AT ALL THAT MUSSOLINI IS THE HEIR OF THE GREAT MEN OF
THAT PERIOD.
DESPITE THEIR WEAKNESSES, THE ITALIANS HAVE SO MANY QUALITIES THAT
MAKE US LIKE THEM.
ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE
STATE. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
ALL." [page 10]
The #277 - *JOURNEY* metaphor also levels implicit criticism at the
Sophists and at Chuang tzu, who used the paradox "Mountain and abyss
are level" in arguing for the absolute equivalence of all experience.
Following the tradition of the philosopher HSÜN TZU, YANG HSIUNG
insists upon the substantive differences between various courses of
action open to the individual. In his verses, then, mountain and abyss
are shown to be far more dangerous than hill and gully.
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5,
#7, #20, #6, #400, #10] = zâkak (H2141): {UMBRA: #47 % #41 = #6} 1) to
be *PURE*, be bright, be clean, be bright, clean; 1a) (Qal); 1a1) to
be bright, be shining; 1a2) to be clean, be pure; 1a3) (Hiphil) to
cleanse, make cleanse, make clean;
APPRAISAL #1: Yellow, #454 - *PURE*, and in hiding,
Its boundaries are unseen,
Stored away, pent-up in the Springs.
FATHOMING #1: Yellow, #454 - *PURE*, and in hiding
Means: Transformations take place in secret.
Since this tetragram corresponds to the second week after the winter
solstice, yang ch'i remains confined to the watery netherworld of the
Yellow Springs. Although its outline is unclear, its potency is
signified by the adjectives "yellow" and "#454 - *PURE*." Yang ch'i is
yellow in two senses: It is essential to future development and
nourishing like yellow Earth. It is #454 - *PURE* in that it is both
unadulterated and concentrated, though latent. Here it is poised to
feed the roots of future action.
Position 1 is aligned with the Beginning of Thought, as well as with
the Water phase. The watery depths symbolize the mind's unseen
operations prior to action and may also suggest the suasive potential
of the superior man.
APPRAISAL #2: The yellow is impure,
Bent at the root.
FATHOMING #2: That yellow is impure
Means: What is central and suitable is lost.
The commentator FAN WANG attributes arrested development to the
antagonistic relation between the agent Fire (assigned to Appraisal 2)
and the agent Wood (assigned to the full tetragram and to Appraisal
3). But SSUMA KUANG seems much closer to the mark: If the base is
#454 / #463 - *WEAK* in any way, future growth is sure to be stunted.
Our attention is drawn to the petty man whose #454 / #463 - *WEAK*
conscience impedes his moral growth.
APPRAISAL #3: The rosy babe is lifted up
So that original purity
Will have its rightful end.
FATHOMING #3: Newborn child, lifted and lifted,
Means: Father and mother attend to it.
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#200, #2,
#200, #2, #50] = rabrᵉbân (H7261): {UMBRA: #454 % #41 = #3} 1) lord,
*NOBLE*;
The #454 - *BABY* *IS* *NAKED*, alerting us to man's original likeness
to the beasts. The #454 - *NEWBORN* *BABE* is rosy, with red
signifying virile yang ch'i, and by extension, perfect potentiality,
auspicious coherence, and concentration of the vital powers. The
powerful metaphor of the rosy babe is typically employed by early
Taoist thinkers to prove the remarkable strength of the inborn
capacities. However, the Mystery is careful to distinguish the
potential for virtue implanted in all of us from its eventual
actualization in the #454 - *NOBLE* man. The seeds of inborn goodness
are fragile and easily lost. And a return to infantile spontaneity is
by no means to be confused with true virtue. Just as the #484 -
*NAKED* *CHILD* in its highly vulnerable state requires the support of
both loving parents, so does full development of the heart/mind depend
upon careful training received from moral superiors. This poem praises
not the child, but those authorities (living or dead) who guide their
subordinates "as if they were tending a #454 - *NEWBORN* *BABE*." As
the Changes maxim puts it, "To nourish the Right in the young
ignoramus is the task of the sage."
#244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8,
#30, #80, #10, #20, #1, #40, #5, #50] /
#297 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
#30, #80, #10, #7, #70, #40, #5, #50] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#8, #30,
#80, #10, #20, #1, #300, #5] = elpízō (G1679): {UMBRA: #932 % #41 =
#30} 1) to *HOPE*; 1a) in a religious sense, to wait for salvation
with joy and full confidence; 2) hopefully to trust in;
Of course, once the extended course of moral training has led the
child to realize his full potential for humanity, the son becomes the
joy of his parents' old age. That explains why the parents watch over
it not only with anxiety, but also with affection and #454 - *HOPE*.
APPRAISAL #4: Pulling out our faults
Is not possible by force.
FATHOMING #4: Uprooting our faults
Means: This goes beyond physical strength.
The Appraisal's correlation with the phase Metal may account for its
references to physical force. In any case, by referring to the
difficulties of reform, these lines balance Yang's reference to
original purity in Appraisal 3. The Mystery is careful not to promote
an idealistic vision of man in the state of nature. According to YANG
HSIUNG, the inborn nature at birth is a mixture of good and evil; only
those who weed out their evil tendencies can become truly good. But
the application of physical force alone cannot produce improvement; as
Yang writes elsewhere, "The #454 - *NOBLE* man excels in virtue; the
petty man, in physical strength." The best way to correct oneself is
to follow the example of moral superiors, either in person or through
study of their #454 - *TEACHINGS*.
#244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#4,
#10, #4, #1, #200, #20, #5] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#4, #10,
#4, #1, #200, #20, #5, #10, #200] = didáskō (G1321): {UMBRA: #1039 %
#41 = #14} 1) to teach; 1a) to hold discourse with others in order to
instruct them, deliver didactic discourses; 1b) to be a teacher; 1c)
to discharge the office of a teacher, conduct one's self as a teacher;
2) to teach one; 2a) to impart instruction; 2b) *INSTILL* *DOCTRINE*
*INTO* *ONE*; 2c) the thing taught or enjoined; 2d) to explain or
expound a thing; 2e) to teach one something;
Since the verb "pull out" can also mean "raising someone from
obscurity," these verses also conceivably rebuke the ruler for his
appointment of officials. This possibility is strengthened by the
alignment of Position 4 with ministerial rank. Two commentators (FAN
WANG and SSUMA KUANG), therefore, offer a second reading for the
Appraisal:
To raise me from obscurity, [despite? because of?] faults, By force,
one cannot overcome [difficulties].
To raise me from obscurity, [despite? because of?] faults, Force is
not up to [the task].
In selecting his officials, the ruler has consciously or inadvertently
chosen those who prefer to rule by force.
APPRAISAL #5: To pull the chariot
YOUTUBE: "BRONSKI BEAT - SMALLTOWN BOY (MORENO J REMIX)"
<https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
"AND AS HARD AS THEY WOULD TRY THEY'D HURT TO MAKE YOU CRY
BUT YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL
NO, YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL"
{@6: Sup: 64 - SINKING: CH'EN (#327); Ego: 80 - LABOURING: CH'IN (#346)}
#327 as [#5, #20, #4, #10, #20, #8, #200, #10, #50] = ekdíkēsis (G1557): {UMBRA: #477 % #41 = #26} 1) a revenging, *VENGEANCE*, punishment;
#301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1] / #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#100, #200, #1, #5] / #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #100, #200, #1] / [#100, #200, #1, #6] /
#322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #100, #200,
#1, #5] / [#1, #100, #200, #1, #500] /
#341 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1, #600] / #356 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #100, #200, #1, #10, #600] / [#5, #50, #100, #200, #1] /
#327 as [#20, #100, #200, #6, #1] = qârâʼ (H7121): {UMBRA: #301 % #41 = #14} 1) to call, call out, recite, read, cry out, proclaim; 1a) (Qal);
1a1) to call, *CRY*, utter a loud sound; 1a2) to call unto, cry (for
help), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read aloud, read (to oneself), read; 1a5) to summon, invite, call for, call
and commission, appoint, call and endow; 1a6) to call, name, give name
to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
#342 - NOUMENON RESONANCE FOR 3 JANUARY as [#2, #300, #600] / #352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #300, #40, #6] / [#2, #300, #40, #10] /
#356 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #300, #40, #10] / #346 as [#6, #300, #600] / [#300, #40, #6] = shêm (H8034): {UMBRA: #340
% #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE*
*NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
ONTIC CHECKSUM TOTAL: #436 as [#50, #80, #300, #6] / [#6, #50, #80, #300] / #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #80, #300] / #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #50, #80, #300]
= nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, self, life,
creature, person, appetite, mind, living being, desire, emotion,
passion; 1a) that which breathes, the breathing substance or being,
soul, the inner being of man; 1b) living being; 1c) living being (with
life in the blood); 1d) the man himself, self, person or individual; 1e)
seat of the appetites; 1f) seat of emotions and passions; 1g) activity
of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
activity of the character; 1i1) dubious;
DEME CHECKSUM TOTAL: #296 as [#40, #200, #1, #10, #5, #600] /
#272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #20, #40, #200,
#1, #5] /
#276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #40, #200, #1, #5] /
#277 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #200, #1, #10, #500] /
#292 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #40, #200, #1, #5] /
#306 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10, #5, #700] /
#307 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10,
#50, #6] / = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight,
appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
vision; 1b) what is seen; 1c) *A* *VISION* (*SUPERNATURAL*); 1d) sight, vision (power of seeing);
#276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #6, #70] / #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #10, #70] / / #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as [#6,
#5, #200, #10, #70, #6] /
#296 as [#10, #200, #10, #70, #6] = rûwaʻ (H7321): {UMBRA: #276 % #41 = #30} 1) to shout, raise a sound, cry out, give a blast; 1a) (Hiphil);
1a1) *TO* *SHOUT* *A* *WAR*-*CRY* *OR* *ALARM* *OF* *BATTLE*; 1a2) to
sound a signal for war or march; 1a3) to shout in triumph (over
enemies); 1a4) to shout in applause; 1a5) to shout (with religious
impulse); 1a6) to cry out in distress; 1b) (Polal) to utter a shout; 1c) (Hithpolel); 1c1) to shout in triumph; 1c2) to shout for joy; 1d)
(Niphal) destroyed;
<http://www.grapple369.com/?date:2022.1.3&idea:296,327,346,436>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
On 12/12/2022 07:26, dolf wrote:
#59 - 𝍀聚 = #510
jù: 1. to assemble; to meet together, 2. to store up; to collect; to >> amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village, 5. a
crowd, 6. savings
#510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#30, #300,
#100, #30, #10, #600] = sheqel (H8255): {UMBRA: #430 % #41 = #20} 1)
*SHEKEL*; 1a) the chief unit of weight or measure; 1a1) gold - 1/10000
of a talent and equal to 220 grains; 1a2) *SILVER* - 1/3000 of a talent
and equal to 132 grains; 1a3) copper - 1/1500 of a talent and equal to
528 grains;
MEDIA ADVICE OF KING CHARLES III COIN RELEASED @ 0258 HOURS ON 9
DECEMBER 2022

"AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION (#454 /
#510 = dâmâh (H1819): *TO* *BE* *LIKE*, *RESEMBLE*)? THEY SAY UNTO HIM,
CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE UNTO CAESAR THE
THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE GOD'S. WHEN
THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM, AND WENT THEIR
WAY." [Matthew 22:20-22; Mark 12:17; Luke 20:25]
<http://www.grapple369.com/?idea:510&date:2001.9.13>
YOUTUBE: "TINA ARENA - DON'T CRY FOR ME ARGENTINA (Live in Amnéville)
ft. LES 2000 CHORISTES"
<https://www.youtube.com/watch?v=TzF0Ih4jDCE>
"Don't cry for me, Argentina (ie. *SILVER* AS IN TWENTY CENT COIN WITH
QUEEN ELIZABETH II APPARITION)
The truth is, I never left you
All through my wild days, my mad existence
I kept my promise
Don't keep your distance
Have I said too much?
There's nothing more I can think of to say to you
But all you have to do is look at me to know
That every word is true."
{@12: Sup: 74 - CLOSURE: CHIH (#495); Ego: 51 - CONSTANCY: CH'ANG (#641)}
<http://www.grapple369.com/?idea:134,303,495,641>
ONTIC CHECKSUM TOTAL: #303 as [#1, #6, #90, #200, #6] = ʼôwtsâr (H214): >> {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) *TREASURE*
(*GOLD*, *SILVER*, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
magazine; 1c3) treasury; 1c4) magazine of weapons (fig. of God's
armoury); 1c5) storehouses (of God for rain, snow, hail, wind, sea);
DEME CHECKSUM TOTAL: #134 as [#6, #80, #30, #8, #10] = pᵉlach (H6399):
{UMBRA: #118 % #41 = #36} 1) *TO* *SERVE*, *WORSHIP*, *REVERE*,
*MINISTER* *FOR*, *PAY* *REVERENCE TO*; 1a) (P'al); 1a1) to pay
reverence to; 1a2) to serve;
#495 = #451 - PRAXIS OF RATIONALITY + #44 - STOVE (TSAO) as [#80, #1,
#100, #1, #2, #70, #30, #1, #10, #200] = parabolḗ (G3850): {UMBRA: #292
% #41 = #5} 1) a placing of one thing by the side of another,
juxtaposition, as of ships in battle; 2) metaphor; 2a) a comparing,
comparison of one thing with another, likeness, similitude; 2b) an
example by which a doctrine or precept is illustrated; 2c) *A*
*NARRATIVE*, *FICTITIOUS* *BUT* *AGREEABLE* *TO* *THE* *LAWS* *AND*
*USAGES* *OF* *HUMAN* *LIFE*, *BY* *WHICH* *EITHER* *THE* *DUTIES* *OF*
*MEN* *OR* *THE* *THINGS* *OF* *GOD*, *PARTICULARLY* *THE* *NATURE*
*AND* *HISTORY* *OF* *GOD'S* *KINGDOM* *ARE* *FIGURATIVELY* *PORTRAYED*;
2d) a parable: an earthly story with a heavenly meaning; 3) a pithy and
instructive saying, involving some likeness or comparison and having
preceptive or admonitory force; 3a) an aphorism, a maxim; 4) a proverb;
5) an act by which one exposes himself or his possessions to danger, a
venture, a risk;
#641 as [#400, #1, #200, #600] = tôʼar (H8389): {UMBRA: #601 % #41 =
#27} 1) shape, *FORM*, *OUTLINE*, *FIGURE*, appearance;
On 12/12/2022 00:13, dolf wrote:
-- (DRAFT) DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS ACCORDING
TO THE CANON OF SUPREME MYSTERY (4 BCE) AS NEGATION OF ROMAN CATHOLIC
(ET AL) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS
(c) 2022 Dolf Leendert Boek, Revision: 11 December 2022
The simple and unequivocal fact of our substantiated religious belief
as a capability to define from the CANON OF SUPREME MYSTERY (4 BCE)
such historical notions as: the BIRTH OF JESUS with TETRAD #3 - 𝌈礥 = >>> #454, RITUAL PURITY with TETRAD #12 - 𝌑童 = #463 and SIGN OF JONAH
with TETRAD #59 - 𝍀聚 = #510 in being a consideration of IMAGO DEI,
gives cause for the reasonable view that there is no TRUTH to the
RELIGIOUS BELIEF of others which is otherwise substantiated by an
anthropological slander as misnomered piety: "FORASMUCH THEN AS WE ARE
THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK THAT THE *GODHEAD*-G2304:
IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART AND MAN'S
DEVICE." [Acts 17:29]
#225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#9, #5, >>> #10, #1, #200] /
#294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41
= #7} 1) a general name of deities or divinities as used by the
Greeks; 2) *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*, *TRINITY*;
2a) of Christ; 2b) Holy Spirit; 2c) the Father;
#3 - 𝌈礥 = #454
xián 1. difficult, 2. firm, 3. hard
<http://www.grapple369.com/?bible:Isaiah@60:6&date:2022.1.3>
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#2, #40, >>> #2, #100, #300, #10] /
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1, >>> #2, #100, #300, #5, #6] = bâqash (H1245): {UMBRA: #402 % #41 = #33} 1)
to seek, require, desire, exact, request; 1a) (Piel); 1a1) *TO* *SEEK*
*TO* *FIND*; 1a2) to seek to secure; 1a3) *TO* *SEEK* *THE* *FACE*;
1a4) to desire, demand; 1a5) to require, exact; 1a6) to ask, request;
1b) (Pual) to be sought;
"AND THE GENTILES SHALL COME TO THY LIGHT, AND KINGS TO THE BRIGHTNESS
OF THY RISING. LIFT UP THINE EYES ROUND ABOUT, AND SEE: ALL THEY
GATHER THEMSELVES TOGETHER, THEY COME TO THEE: THY SONS SHALL COME
FROM FAR, AND THY DAUGHTERS SHALL BE NURSED AT THY SIDE. THEN THOU
SHALT SEE, AND FLOW TOGETHER, AND THINE HEART SHALL FEAR, AND BE
ENLARGED; BECAUSE THE ABUNDANCE OF THE SEA SHALL BE CONVERTED UNTO
THEE, THE FORCES OF THE GENTILES SHALL COME UNTO THEE.
YOUTUBE: "ANGELS WE HAVE HEARD ON HIGH"
<https://www.youtube.com/watch?v=v5mdybeyLVc>
THE MULTITUDE OF CAMELS SHALL COVER THEE, THE DROMEDARIES OF MIDIAN
AND EPHAH; ALL THEY FROM *SHEBA*-H7614: SHALL *COME*-H935: THEY SHALL
*BRING*-H5375: *GOLD*-H2091: AND *INCENSE*-H3828:; AND THEY SHALL SHOW
FORTH THE PRAISES OF THE *LORD*-H3068:.
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30, >>> #100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #303 % #41 = #16} 0) Sheba >>> = 'seven' or 'an oath'; 1) son of Joktan and a descendant of Seth; 2)
son of Raamah, grandson of Cush, and a descendant of Ham; 3) son of
Jokshan, the son of Abraham by Keturah; 4) a nation in southern Arabia;
#34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3 >>> JANUARY as [#6, #10, #2, #10, #1, #5] / [#1, #2, #10, #1, #500] /
#61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION ON >>> 3 JANUARY as [#2, #2, #6, #1, #700] /
#80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3 >>> JANUARY as [#2, #5, #2, #10, #1, #20, #600] /
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
#400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5,
#2, #1, #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, >>> enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
come; i) to come with; ii) to come upon, fall or light upon, attack
(enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry
in; 1b3) to bring in, cause to come in, gather, cause to come, bring
near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
1c1) to be brought, brought in; 1c2) to be introduced, be put;
#307 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300, >>> #1, #6] / [#6, #300, #1] /
#322 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10, >>> #300, #1, #5, #6] / [#6, #10, #300, #1, #5] /
#356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
#50, #300, #1] / [#50, #300, #1, #5] /
#361 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#50, >>> #300, #1, #10] / [#10, #50, #300, #1] /
#404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #2, >>> #5, #50, #300, #1, #600] /
#328 - ʻIbrîy (H5680): *HEBREW* as [#6, #5, #300, #10, #1, #6] / [#6,
#10, #300, #1, #5, #6] = nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1)
to lift, bear up, carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2)
to bear, carry, support, sustain, endure; 1a3) to take, take away,
carry off, forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted;
1b2) to lift oneself up, rise up; 1b3) to be borne, be carried; 1b4)
to be taken away, be carried off, be swept away; 1c) (Piel); 1c1) to
lift up, exalt, support, aid, assist; 1c2) to desire, long (fig.);
1c3) to carry, bear continuously; 1c4) to take, take away; 1d)
(Hithpael) to lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to
cause one to bear (iniquity); 1e2) to cause to bring, have brought;
#34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3 >>> JANUARY as [#20, #7, #5, #2] / [#7, #5, #2, #500] = zâhâb (H2091):
{UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
measure of weight; 1c) of brilliance, splendour (fig.);
#95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #30, >>> #2, #6, #50, #5] = lᵉbôwnâh (H3828): {UMBRA: #93 % #41 = #11} 1)
*FRANKINCENSE*; 1a) a white resin burned as fragrant incense; 1a1)
ceremonially; 1a2) personally; 1a3) used in compounding the holy incense; >>>
#34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3 >>> JANUARY as [#6, #2, #10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % >>> #41 = #26} 0) Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME*
*OF* *THE* *ONE* *TRUE* *GOD*; 1a) unpronounced except with the vowel
pointings of 0136;
#297 as [#5, #50, #100, #2, #90, #10, #600] = qâbats (H6908): >>> {UMBRA: #192 % #41 = #28} 1) to gather, assemble; 1a) (Qal) to gather,
collect, assemble; 1b) (Niphal); 1b1) to assemble, gather; 1b2) to be
gathered; 1c) (Piel) to gather, gather together, take away; 1d) (Pual)
*TO* *BE* *GATHERED* *TOGETHER*; 1e) (Hithpael) to gather together, be
gathered together;
ALL THE FLOCKS OF KEDAR SHALL BE *GATHERED*-H6908: TOGETHER UNTO THEE,
THE RAMS OF NEBAIOTH SHALL MINISTER UNTO THEE: THEY SHALL COME UP WITH
ACCEPTANCE ON MINE ALTAR, AND I WILL GLORIFY THE *HOUSE*-H1004: OF MY
GLORY." [Isaiah 60:3-7]
<http://www.grapple369.com/?idea:454&date:2022.1.3>
#61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION ON >>> 3 JANUARY as [#5, #6, #30, #10, #4, #6] / [#6, #5, #6, #30, #10, #4] /
#95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #50, >>> #6, #30, #4] / [#5, #40, #6, #30, #10, #4] / #454 = #451 - PRAXIS OR
RATIONALITY + #3 - MIRED (HSIEN) as [#10, #30, #4, #400, #10] = yâlad
(H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*, *BRING* *FORTH*; i) *OF*
*CHILD* *BIRTH*; ii) of distress (simile); iii) of wicked (behaviour);
1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);
WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN): "HEAD:
Yang ch'i stirs slightly. Though stirred, it is mired [in yin].
"Mired" refers to the difficulty attending the #454 - *BIRTH* *OF*
*THINGS*.
This tetragram explores the difficulty experienced at the start of any
initiative. The character used for the title of this tetragram, a
hapax graphomenon found only in the Mystery, is made up of two
components: the first means "stone," the second means "firm" or
"solid." Cognates for the title character include "to bind tightly or
fast," ''solidly fixed," "imprisoned," and "unmoving." Clearly,
movement is sluggish and weighted down at the beginning. Throughout
the tetragram, the title character is played off against the verb, "to
pull out," an action which is always viewed favourably. The title,
then, must indicate the lamentable situation in which something is
"held fast" or "mired" in some kind of trouble. This definition is
supported by the Head text that pictures yang ch'i *LIKE* *A* *CHILD*
*STRUGGLING* *TO* *ESCAPE* *THE* *DARK* *HOLD* *OF* *THE* *COSMIC*
*WOMB*. (Note the tetragram's correlation with the Woman constellation.) >>>
Like the succeeding tetragram Barrier, this tetragram emphasizes the
dangers inherent in premature action. The early Appraisals in
particular show the disadvantages of inadequate development, which
prevents clean extraction (of the hair from the head, of evil from the
self, of the worthy man from obscurity, of the world from its
benighted customs). The wise man #454 - *AWAITS* the proper time in
the cycle so that trends favour him, knowing that even yang ch'i must
wait until spring before manifesting itself in full glory.
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #8,
#20, #10, #400, #10] = châkâh (H2442): {UMBRA: #33 % #41 = #33} 1) to
wait, wait for, *AWAIT*; 1a) (Qal) to wait for; 1b) (Piel); 1b1) to
wait, tarry; 1b2) to wait (in ambush); 1b3) to wait for, long for;
In an additive narrative form borrowed from the Changes, Appraisals
57 skilfully use the metaphor of the journey to suggest the course of
potential development from moral ignorance to full appreciation of the
Tao. #454 / #510 - *LIKE* the traveler, the person set upon
self-cultivation meets various obstacles and detours, but so long as
he never swerves from the right path, he will eventually arrive safely
at his destination.
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#400, #4,
#40, #10] / [#4, #40, #10, #400] /
#510 = #451 - PRAXIS OR RATIONALITY + #59 - MASSING (CHU) as [#400,
#4, #40, #10, #6, #700] = dâmâh (H1819): {UMBRA: #49 % #41 = #8} 1) to >>> be like, resemble; 1a) (Qal) to be like, resemble; 1b) (Piel); 1b1) to
liken, compare; 1b2) to imagine, think; 1c) (Hithpael) to make oneself
like; 1d) (Niphal);
"AND IT CAME TO PASS IN THOSE DAYS, THAT THERE WENT OUT A DECREE FROM
CAESAR AUGUSTUS, THAT ALL THE WORLD SHOULD BE TAXED (#510 - jù (聚):
*TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*] / (信王命也): *TRUST* *IN*
*THE* *KING'S* *DECREE*). (AND THIS TAXING WAS FIRST MADE WHEN
CYRENIUS WAS GOVERNOR OF SYRIA.) AND ALL WENT TO BE TAXED, EVERY ONE
INTO HIS OWN CITY. AND JOSEPH ALSO *WENT*-G1831: UP FROM GALILEE, OUT
OF THE CITY OF NAZARETH, INTO JUDAEA, UNTO THE CITY OF DAVID, WHICH IS
CALLED BETHLEHEM; (BECAUSE HE WAS OF THE HOUSE AND LINEAGE OF DAVID:)
TO BE TAXED WITH MARY HIS ESPOUSED WIFE, BEING GREAT WITH CHILD."
[Luke 2:1-5]
#277 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
#60, #8, #30, #9, #70, #40, #5, #50] = exérchomai (G1831): {UMBRA:
#891 % #41 = #30} 1) to go or come forth of; 1a) *WITH* *MENTION* *OF*
*THE* *PLACE* *OUT* *OF* *WHICH* *ONE* *GOES*, *OR* *THE* *POINT*
*FROM* *WHICH* *HE* *DEPARTS*; 1a1) of those who leave a place of
their own accord; 1a2) of those who are expelled or cast out; 1b)
metaphor:; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to
come forth from physically, arise from, to be born of; 1b3) to go
forth from one's power, escape from it in safety; 1b4) to come forth
(from privacy) into the world, before the public, (of those who by
novelty of opinion attract attention); 1b5) of things; i) of reports,
rumours, messages, precepts; ii) to be made known, declared; iii) to
be spread, to be proclaimed; iv) to come forth; 1) emitted as from the
heart or the mouth; 2) to flow forth from the body; 3) to emanate,
issue; 31) used of a sudden flash of lightning; 32) used of a thing
vanishing; 33) used of a hope which has disappeared;
#39 - 𝌬居 = #490
jū: 1. residence; dwelling, 2. to be at a position, 3. to live; to >>> dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to possess, 10.
to hold in storage; to retain; to harbour, 11. Ju, 12. interrogative
particle
#490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#2,
#10, #400, #30, #8, #40] = Bêyth Lechem (H1035): {UMBRA: #490 % #41 =
#39} 0) Beth-Lechem, a place in Palestine; Bethlehem.;
#54 - 𝌻昆 = #505 - *HORUS*
kūn: 1. elder brother, 2. descendant; elder brother
#505 = #451 - PRAXIS OF RATIONALITY + #54 - UNITY (K'UN) as [#2, #10,
#400, #5, #30, #8, #40, #10] = Bêyth hal-Lachmîy (H1022): {UMBRA: #505 >>> % #41 = #13} 0) a Beth-lechemite, or native of Bethlechem; Bethlehemite.; >>>
"AND SAUL SAID TO HIM, WHOSE SON ART THOU, THOU YOUNG MAN? AND DAVID
ANSWERED, I AM THE SON OF THY SERVANT JESSE THE *BETHLEHEMITE*-H1022.
AND IT CAME TO PASS, WHEN HE HAD MADE AN END OF SPEAKING UNTO SAUL,
THAT THE SOUL OF JONATHAN WAS KNIT WITH THE SOUL OF DAVID, AND
JONATHAN LOVED HIM AS HIS OWN SOUL." [1Samuel 17:58-18:1]
When studying the great conjunction of 1603, Johannes Kepler thought
that the *STAR* OF BETHLEHEM might have been the occurrence of a great
conjunction. He calculated that a triple conjunction of JUPITER AND
SATURN occurred in 7 BC (−6 using astronomical year numbering).
@1 - ATUM (FASCISM / DOMINION [#65, #41, #17] / #296 - monogenḗs
(G3439): *ONLY* *MEMBER* *OF* *KIN*, *KIND*),
@5 - SHU (ROMAN NOTION OF STATE / #328 - génos (G1085): *NATION* *AS*
*AGGREGATE* *INDIVIDUAL* *OF* *SAME* *NATURE*),
#15 - TEFNUT (SATURN: #260),
#34 - GEB (JUPITER: #175),
#65 - NUT (MARS : #65),
#111 - OSIRIS (SUN: #34),
#175 - ISIS (VENUS: #369),
#260 - SET (MERCURY: #111),
#369 - NEPHTHYS (MOON: #15),
#505 - HORUS (SATURN) <-- *THIS* *IS* *YOUR* *CATHOLIC* / *ORTHODOX*
*BABY* *JESUS*
Such a notion would conform to the theory of JUPITER / SATURN
conjunction (however I don't have sufficient knowledge of the subject)
REDUCTION AD HITLERUM ON 5 JULY 1941 WITH IDEA @1 - IMMATERIAL ELEMENT
TO PYTHAGOREAN THEORY OF NUMBER : "WE MUST DISTINGUISH BETWEEN THE
FASCIST POPULAR MOVEMENT AND THE POPULAR MOVEMENT IN RUSSIA. THE
FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT
ROME. THE RUSSIAN MOVEMENT HAS AN ESSENTIAL TENDENCY TOWARDS ANARCHY.
BY INSTINCT, THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF
SOCIETY." [page 3]
REDUCTIO AD HITLERUM ON 21-22 JULY 1941 WITH IDEA @5 - IMMATERIAL
ELEMENT TO PYTHAGOREAN THEORY OF NUMBER: "IF THE DUCE WERE TO DIE, IT
WOULD BE A GREAT MISFORTUNE FOR ITALY. AS I WALKED WITH HIM IN THE
GARDENS OF THE VILLA BORGHESE, I COULD EASILY COMPARE HIS PROFILE WITH
THAT OF THE ROMAN BUSTS, AND I REALISED HE WAS ONE OF THE CAESARS.
THERE'S NO DOUBT AT ALL THAT MUSSOLINI IS THE HEIR OF THE GREAT MEN OF
THAT PERIOD.
DESPITE THEIR WEAKNESSES, THE ITALIANS HAVE SO MANY QUALITIES THAT
MAKE US LIKE THEM.
ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE
STATE. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
ALL." [page 10]
The #277 - *JOURNEY* metaphor also levels implicit criticism at the
Sophists and at Chuang tzu, who used the paradox "Mountain and abyss
are level" in arguing for the absolute equivalence of all experience.
Following the tradition of the philosopher HSÜN TZU, YANG HSIUNG
insists upon the substantive differences between various courses of
action open to the individual. In his verses, then, mountain and abyss
are shown to be far more dangerous than hill and gully.
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5,
#7, #20, #6, #400, #10] = zâkak (H2141): {UMBRA: #47 % #41 = #6} 1) to
be *PURE*, be bright, be clean, be bright, clean; 1a) (Qal); 1a1) to
be bright, be shining; 1a2) to be clean, be pure; 1a3) (Hiphil) to
cleanse, make cleanse, make clean;
APPRAISAL #1: Yellow, #454 - *PURE*, and in hiding,
Its boundaries are unseen,
Stored away, pent-up in the Springs.
FATHOMING #1: Yellow, #454 - *PURE*, and in hiding
Means: Transformations take place in secret.
Since this tetragram corresponds to the second week after the winter
solstice, yang ch'i remains confined to the watery netherworld of the
Yellow Springs. Although its outline is unclear, its potency is
signified by the adjectives "yellow" and "#454 - *PURE*." Yang ch'i is
yellow in two senses: It is essential to future development and
nourishing like yellow Earth. It is #454 - *PURE* in that it is both
unadulterated and concentrated, though latent. Here it is poised to
feed the roots of future action.
Position 1 is aligned with the Beginning of Thought, as well as with
the Water phase. The watery depths symbolize the mind's unseen
operations prior to action and may also suggest the suasive potential
of the superior man.
APPRAISAL #2: The yellow is impure,
Bent at the root.
FATHOMING #2: That yellow is impure
Means: What is central and suitable is lost.
The commentator FAN WANG attributes arrested development to the
antagonistic relation between the agent Fire (assigned to Appraisal 2)
and the agent Wood (assigned to the full tetragram and to Appraisal
3). But SSUMA KUANG seems much closer to the mark: If the base is
#454 / #463 - *WEAK* in any way, future growth is sure to be stunted.
Our attention is drawn to the petty man whose #454 / #463 - *WEAK*
conscience impedes his moral growth.
APPRAISAL #3: The rosy babe is lifted up
So that original purity
Will have its rightful end.
FATHOMING #3: Newborn child, lifted and lifted,
Means: Father and mother attend to it.
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#200, #2,
#200, #2, #50] = rabrᵉbân (H7261): {UMBRA: #454 % #41 = #3} 1) lord,
*NOBLE*;
The #454 - *BABY* *IS* *NAKED*, alerting us to man's original likeness
to the beasts. The #454 - *NEWBORN* *BABE* is rosy, with red
signifying virile yang ch'i, and by extension, perfect potentiality,
auspicious coherence, and concentration of the vital powers. The
powerful metaphor of the rosy babe is typically employed by early
Taoist thinkers to prove the remarkable strength of the inborn
capacities. However, the Mystery is careful to distinguish the
potential for virtue implanted in all of us from its eventual
actualization in the #454 - *NOBLE* man. The seeds of inborn goodness
are fragile and easily lost. And a return to infantile spontaneity is
by no means to be confused with true virtue. Just as the #484 -
*NAKED* *CHILD* in its highly vulnerable state requires the support of
both loving parents, so does full development of the heart/mind depend
upon careful training received from moral superiors. This poem praises
not the child, but those authorities (living or dead) who guide their
subordinates "as if they were tending a #454 - *NEWBORN* *BABE*." As
the Changes maxim puts it, "To nourish the Right in the young
ignoramus is the task of the sage."
#244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#8,
#30, #80, #10, #20, #1, #40, #5, #50] /
#297 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
#30, #80, #10, #7, #70, #40, #5, #50] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#8, #30,
#80, #10, #20, #1, #300, #5] = elpízō (G1679): {UMBRA: #932 % #41 =
#30} 1) to *HOPE*; 1a) in a religious sense, to wait for salvation
with joy and full confidence; 2) hopefully to trust in;
Of course, once the extended course of moral training has led the
child to realize his full potential for humanity, the son becomes the
joy of his parents' old age. That explains why the parents watch over
it not only with anxiety, but also with affection and #454 - *HOPE*.
APPRAISAL #4: Pulling out our faults
Is not possible by force.
FATHOMING #4: Uprooting our faults
Means: This goes beyond physical strength.
The Appraisal's correlation with the phase Metal may account for its
references to physical force. In any case, by referring to the
difficulties of reform, these lines balance Yang's reference to
original purity in Appraisal 3. The Mystery is careful not to promote
an idealistic vision of man in the state of nature. According to YANG
HSIUNG, the inborn nature at birth is a mixture of good and evil; only
those who weed out their evil tendencies can become truly good. But
the application of physical force alone cannot produce improvement; as
Yang writes elsewhere, "The #454 - *NOBLE* man excels in virtue; the
petty man, in physical strength." The best way to correct oneself is
to follow the example of moral superiors, either in person or through
study of their #454 - *TEACHINGS*.
#244 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#4,
#10, #4, #1, #200, #20, #5] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#4, #10,
#4, #1, #200, #20, #5, #10, #200] = didáskō (G1321): {UMBRA: #1039 %
#41 = #14} 1) to teach; 1a) to hold discourse with others in order to
instruct them, deliver didactic discourses; 1b) to be a teacher; 1c)
to discharge the office of a teacher, conduct one's self as a teacher;
2) to teach one; 2a) to impart instruction; 2b) *INSTILL* *DOCTRINE*
*INTO* *ONE*; 2c) the thing taught or enjoined; 2d) to explain or
expound a thing; 2e) to teach one something;
#59 - 𝍀聚 = #510
jù: 1. to assemble; to meet together, 2. to store up; to collect; to amass, 3. *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*], 4. a village, 5. a
crowd, 6. savings
#510 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU) as [#30, #300, #100, #30, #10, #600] = sheqel (H8255): {UMBRA: #430 % #41 = #20} 1) *SHEKEL*; 1a) the chief unit of weight or measure; 1a1) gold - 1/10000
of a talent and equal to 220 grains; 1a2) *SILVER* - 1/3000 of a talent
and equal to 132 grains; 1a3) copper - 1/1500 of a talent and equal to
528 grains;
MEDIA ADVICE OF KING CHARLES III COIN RELEASED @ 0258 HOURS ON 9
DECEMBER 2022

"AND HE SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION (#454 /
#510 = dâmâh (H1819): *TO* *BE* *LIKE*, *RESEMBLE*)? THEY SAY UNTO HIM, CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE UNTO CAESAR THE
THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE GOD'S. WHEN
THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM, AND WENT THEIR WAY." [Matthew 22:20-22; Mark 12:17; Luke 20:25] <http://www.grapple369.com/?idea:510&date:2001.9.13>
YOUTUBE: "TINA ARENA - DON'T CRY FOR ME ARGENTINA (Live in Amnéville)
ft. LES 2000 CHORISTES"
<https://www.youtube.com/watch?v=TzF0Ih4jDCE>
"Don't cry for me, Argentina (ie. *SILVER* AS IN TWENTY CENT COIN WITH
QUEEN ELIZABETH II APPARITION)
The truth is, I never left you
All through my wild days, my mad existence
I kept my promise
Don't keep your distance
Have I said too much?
There's nothing more I can think of to say to you
But all you have to do is look at me to know
That every word is true."
{@12: Sup: 74 - CLOSURE: CHIH (#495); Ego: 51 - CONSTANCY: CH'ANG (#641)} <http://www.grapple369.com/?idea:134,303,495,641>
ONTIC CHECKSUM TOTAL: #303 as [#1, #6, #90, #200, #6] = ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) *TREASURE*
(*GOLD*, *SILVER*, etc); 1b) store, supplies of food or drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
magazine; 1c3) treasury; 1c4) magazine of weapons (fig. of God's
armoury); 1c5) storehouses (of God for rain, snow, hail, wind, sea);
DEME CHECKSUM TOTAL: #134 as [#6, #80, #30, #8, #10] = pᵉlach (H6399): {UMBRA: #118 % #41 = #36} 1) *TO* *SERVE*, *WORSHIP*, *REVERE*,
*MINISTER* *FOR*, *PAY* *REVERENCE TO*; 1a) (P'al); 1a1) to pay
reverence to; 1a2) to serve;
#495 = #451 - PRAXIS OF RATIONALITY + #44 - STOVE (TSAO) as [#80, #1,
#100, #1, #2, #70, #30, #1, #10, #200] = parabolḗ (G3850): {UMBRA: #292
% #41 = #5} 1) a placing of one thing by the side of another,
juxtaposition, as of ships in battle; 2) metaphor; 2a) a comparing, comparison of one thing with another, likeness, similitude; 2b) an
example by which a doctrine or precept is illustrated; 2c) *A*
*NARRATIVE*, *FICTITIOUS* *BUT* *AGREEABLE* *TO* *THE* *LAWS* *AND*
*USAGES* *OF* *HUMAN* *LIFE*, *BY* *WHICH* *EITHER* *THE* *DUTIES* *OF*
*MEN* *OR* *THE* *THINGS* *OF* *GOD*, *PARTICULARLY* *THE* *NATURE*
*AND* *HISTORY* *OF* *GOD'S* *KINGDOM* *ARE* *FIGURATIVELY* *PORTRAYED*;
2d) a parable: an earthly story with a heavenly meaning; 3) a pithy and instructive saying, involving some likeness or comparison and having preceptive or admonitory force; 3a) an aphorism, a maxim; 4) a proverb;
5) an act by which one exposes himself or his possessions to danger, a venture, a risk;
#641 as [#400, #1, #200, #600] = tôʼar (H8389): {UMBRA: #601 % #41 =
#27} 1) shape, *FORM*, *OUTLINE*, *FIGURE*, appearance;
On 12/12/2022 00:13, dolf wrote:
-- (DRAFT) DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS ACCORDING
TO THE CANON OF SUPREME MYSTERY (4 BCE) AS NEGATION OF ROMAN CATHOLIC
(ET AL) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS
(c) 2022 Dolf Leendert Boek, Revision: 11 December 2022
The simple and unequivocal fact of our substantiated religious belief
as a capability to define from the CANON OF SUPREME MYSTERY (4 BCE)
such historical notions as: the BIRTH OF JESUS with TETRAD #3 - 𝌈礥 =
#454, RITUAL PURITY with TETRAD #12 - 𝌑童 = #463 and SIGN OF JONAH
with TETRAD #59 - 𝍀聚 = #510 in being a consideration of IMAGO DEI,
gives cause for the reasonable view that there is no TRUTH to the
RELIGIOUS BELIEF of others which is otherwise substantiated by an
anthropological slander as misnomered piety: "FORASMUCH THEN AS WE ARE
THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK THAT THE *GODHEAD*-G2304:
IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART AND MAN'S
DEVICE." [Acts 17:29]
#225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#9, #5, >> #10, #1, #200] /
#294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41
= #7} 1) a general name of deities or divinities as used by the
Greeks; 2) *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*, *TRINITY*;
2a) of Christ; 2b) Holy Spirit; 2c) the Father;
#3 - 𝌈礥 = #454
xián 1. difficult, 2. firm, 3. hard
<http://www.grapple369.com/?bible:Isaiah@60:6&date:2022.1.3>
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#2, #40,
#2, #100, #300, #10] /
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1, >> #2, #100, #300, #5, #6] = bâqash (H1245): {UMBRA: #402 % #41 = #33} 1)
to seek, require, desire, exact, request; 1a) (Piel); 1a1) *TO* *SEEK*
*TO* *FIND*; 1a2) to seek to secure; 1a3) *TO* *SEEK* *THE* *FACE*;
1a4) to desire, demand; 1a5) to require, exact; 1a6) to ask, request;
1b) (Pual) to be sought;
"AND THE GENTILES SHALL COME TO THY LIGHT, AND KINGS TO THE BRIGHTNESS
OF THY RISING. LIFT UP THINE EYES ROUND ABOUT, AND SEE: ALL THEY
GATHER THEMSELVES TOGETHER, THEY COME TO THEE: THY SONS SHALL COME
FROM FAR, AND THY DAUGHTERS SHALL BE NURSED AT THY SIDE. THEN THOU
SHALT SEE, AND FLOW TOGETHER, AND THINE HEART SHALL FEAR, AND BE
ENLARGED; BECAUSE THE ABUNDANCE OF THE SEA SHALL BE CONVERTED UNTO
THEE, THE FORCES OF THE GENTILES SHALL COME UNTO THEE.
YOUTUBE: "ANGELS WE HAVE HEARD ON HIGH"
<https://www.youtube.com/watch?v=v5mdybeyLVc>
THE MULTITUDE OF CAMELS SHALL COVER THEE, THE DROMEDARIES OF MIDIAN
AND EPHAH; ALL THEY FROM *SHEBA*-H7614: SHALL *COME*-H935: THEY SHALL
*BRING*-H5375: *GOLD*-H2091: AND *INCENSE*-H3828:; AND THEY SHALL SHOW
FORTH THE PRAISES OF THE *LORD*-H3068:.
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30,
#100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #303 % #41 = #16} 0) Sheba
= 'seven' or 'an oath'; 1) son of Joktan and a descendant of Seth; 2)
son of Raamah, grandson of Cush, and a descendant of Ham; 3) son of
Jokshan, the son of Abraham by Keturah; 4) a nation in southern Arabia;
#34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
JANUARY as [#6, #10, #2, #10, #1, #5] / [#1, #2, #10, #1, #500] /
#61 - EMBELLISHMENT (SHIH) / NOUMENON RESONANCE FOR PERIHELION ON >> 3 JANUARY as [#2, #2, #6, #1, #700] /
#80 - LABOURING (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3 >> JANUARY as [#2, #5, #2, #10, #1, #20, #600] /
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
#400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#6, #5,
#2, #1, #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in,
enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
come; i) to come with; ii) to come upon, fall or light upon, attack
(enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry
in; 1b3) to bring in, cause to come in, gather, cause to come, bring
near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
1c1) to be brought, brought in; 1c2) to be introduced, be put;
#307 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
#1, #6] / [#6, #300, #1] /
#322 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
#300, #1, #5, #6] / [#6, #10, #300, #1, #5] /
#356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
#50, #300, #1] / [#50, #300, #1, #5] /
#361 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#50,
#300, #1, #10] / [#10, #50, #300, #1] /
#404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #2, >> #5, #50, #300, #1, #600] /
#328 - ʻIbrîy (H5680): *HEBREW* as [#6, #5, #300, #10, #1, #6] / [#6,
#10, #300, #1, #5, #6] = nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1)
to lift, bear up, carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2)
to bear, carry, support, sustain, endure; 1a3) to take, take away,
carry off, forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted;
1b2) to lift oneself up, rise up; 1b3) to be borne, be carried; 1b4)
to be taken away, be carried off, be swept away; 1c) (Piel); 1c1) to
lift up, exalt, support, aid, assist; 1c2) to desire, long (fig.);
1c3) to carry, bear continuously; 1c4) to take, take away; 1d)
(Hithpael) to lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to
cause one to bear (iniquity); 1e2) to cause to bring, have brought;
#34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
JANUARY as [#20, #7, #5, #2] / [#7, #5, #2, #500] = zâhâb (H2091):
{UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
measure of weight; 1c) of brilliance, splendour (fig.);
#95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#2, #30, >> #2, #6, #50, #5] = lᵉbôwnâh (H3828): {UMBRA: #93 % #41 = #11} 1)
*FRANKINCENSE*; 1a) a white resin burned as fragrant incense; 1a1)
ceremonially; 1a2) personally; 1a3) used in compounding the holy incense;
#34 - KINGSHIP (CH'IN) / NOUMENON RESONANCE FOR PERIHELION ON 3
JANUARY as [#6, #2, #10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 %
YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
<https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
"AND AS HARD AS THEY WOULD TRY THEY'D HURT TO MAKE YOU CRY
BUT YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL
NO, YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL"
{@6: Sup: 64 - SINKING: CH'EN (#327); Ego: 80 - LABOURING: CH'IN (#346)}
<http://www.grapple369.com/?date:2022.1.3&idea:296,327,346,436&lexicon:H7323>
#301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1] /
#306 - NOUMENON RESONANCE FOR 3 JANUARY as [#100, #200, #1, #5] /
#307 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #100, #200, #1] / [#100, #200, #1, #6] /
#322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #100, #200,
#1, #5] / [#1, #100, #200, #1, #500] /
#341 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1, #600] /
#356 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #100, #200, #1, #10, #600] / [#5, #50, #100, #200, #1] /
#327 as [#20, #100, #200, #6, #1] = qârâʼ (H7121): {UMBRA: #301 % #41 = #14} 1) to call, call out, recite, read, cry out, proclaim; 1a) (Qal);
1a1) to call, *CRY*, utter a loud sound; 1a2) to call unto, cry (for
help), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read aloud, read (to oneself), read; 1a5) to summon, invite, call for, call
and commission, appoint, call and endow; 1a6) to call, name, give name
to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
#342 - NOUMENON RESONANCE FOR 3 JANUARY as [#2, #300, #600] /
#352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #300, #40, #6] / [#2, #300, #40, #10] /
#356 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #300, #40, #10] / #346 as [#6, #300, #600] / [#300, #40, #6] = shêm (H8034): {UMBRA: #340
% #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE*
*NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
ONTIC CHECKSUM TOTAL: #436 as [#50, #80, #300, #6] / [#6, #50, #80, #300] /
#430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #80, #300] /
#460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #50, #80, #300] / #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
#50, #80, #300, #600] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1)
*SOUL*, self, life, creature, person, appetite, mind, living being,
desire, emotion, passion; 1a) that which breathes, the breathing
substance or being, soul, the inner being of man; 1b) living being; 1c) living being (with life in the blood); 1d) the man himself, self, person
or individual; 1e) seat of the appetites; 1f) seat of emotions and
passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the will;
1h1) dubious; 1i) activity of the character; 1i1) dubious;
DEME CHECKSUM TOTAL: #296 as [#40, #200, #1, #10, #5, #600] /
#272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #20, #40, #200, #1, #5] /
#276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #40, #200, #1, #5] /
#277 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #200, #1, #10, #500] /
#292 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #40, #200, #1, #5] /
#306 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10, #5, #700] /
#307 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10,
#50, #6] / = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight,
appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
vision; 1b) what is seen; 1c) *A* *VISION* (*SUPERNATURAL*); 1d) sight, vision (power of seeing);
#290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #900] /
/ #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as [#1,
#200, #6, #900] /
#301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #5, #200, #900] /
#306 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #900] / [#10, #200, #6, #900] /
#322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #10,
#90, #6] /
#337 - NOUMENON RESONANCE FOR 3 JANUARY as [#1, #200, #6, #90, #600] /
#356 - NOUMENON RESONANCE FOR 3 JANUARY as [#10, #200, #90, #6, #700] /
#361 - NOUMENON RESONANCE FOR 3 JANUARY as [#5, #10, #200, #90, #6, #700] /
#296 as [#200, #6, #90] / [#200, #6, #900] /
#327 as [#6, #10, #200, #10, #90, #5, #6] = rûwts (H7323): {UMBRA: #296
% #41 = #9} 1) to run; 1a) (Qal); 1a1) to run; 1a2) runners (participle
as subst); 1b) (Polel) to run swiftly, dart; 1c) (Hiphil); 1c1) to bring
or move quickly, hurry; 1c2) to drive away from, cause to *RUN* *AWAY*;
#276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #6, #70] /
#290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #10, #70] /
/ #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as [#6,
#5, #200, #10, #70, #6] /
#296 as [#10, #200, #10, #70, #6] = rûwaʻ (H7321): {UMBRA: #276 % #41 = #30} 1) to shout, raise a sound, cry out, give a blast; 1a) (Hiphil);
1a1) *TO* *SHOUT* *A* *WAR*-*CRY* *OR* *ALARM* *OF* *BATTLE*; 1a2) to
sound a signal for war or march; 1a3) to shout in triumph (over
enemies); 1a4) to shout in applause; 1a5) to shout (with religious
impulse); 1a6) to cry out in distress; 1b) (Polal) to utter a shout; 1c) (Hithpolel); 1c1) to shout in triumph; 1c2) to shout for joy; 1d)
(Niphal) destroyed;
YOUTUBE: ""JERUSALEM" PERFORMED BY THE CADET GLEE CLUB OF WEST POINT"
<https://www.youtube.com/watch?v=5yaxVYNGaUU&t=29s>
#1205 as [#10, #5, #100, #70, #200, #70, #30, #400, #40, #70, #10, #200]
= Hierosólyma (G2414): {UMBRA: #926 % #41 = #24} 0) Jerusalem = 'set ye double peace'; 1) denotes either the city itself or the inhabitants; 2)
'the Jerusalem that now is', with its present religious institutions,
i.e. the Mosaic system, so designated from its primary external
location; 3) 'Jerusalem that is above', that is existing in heaven,
according to the pattern of which the earthly Jerusalem was supposed to
be built; 3a) metaphor: 'the City of God founded by Christ', now wearing
the form of the church, but after Christ's return to put on the form of
the perfected Messianic kingdom; 4) 'the heavenly Jerusalem', that is
the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's
return; 5) 'the New Jerusalem', a splendid visible city to be let down
from heaven after the renovation of the world, the future abode of the blessed;
<http://www.grapple369.com/?lexicon:G2414,H3389,H3384,H7999&idea:509,476&date:2022.1.3>
G2414@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 15 - REACH: TA (#25); Ego: 5 - KEEPING SMALL: SHAO (#15),
@3: Sup: 34 - KINSHIP: CH'IN (#59); Ego: 19 - FOLLOWING: TS'UNG (#34),
@4: Sup: 23 - EASE: YI (#82); Ego: 70 - SEVERANCE: KE (#104 - I
COMMIT NO FRAUD {%7}),
@5: Sup: 61 - EMBELLISHMENT: SHIH (#143); Ego: 38 - FULLNESS: SHENG (#142),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#193); Ego: 70 - SEVERANCE: KE (#212),
@7: Sup: 80 - LABOURING: CH'IN (#273); Ego: 30 - BOLD RESOLUTION: YI (#242),
@8: Sup: 75 - FAILURE: SHIH (#348); Ego: 76 - AGGRAVATION: CHU (#318),
@9: Sup: 34 - KINSHIP: CH'IN (#382); Ego: 40 - LAW/MODEL: FA (#358),
@10: Sup: 23 - EASE: YI (#405); Ego: 70 - SEVERANCE: KE (#428),
@11: Sup: 33 - CLOSENESS: MI (#438); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#438),
@12: Sup: 71 - STOPPAGE: CHIH (#509); Ego: 38 - FULLNESS: SHENG (#476),
Male: #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN
(HSI); Feme: #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG)
} // #1205
#25 - 𝌞爭 = #476
zhēng: 1. to compete; to struggle; to fight; to contend; to strive,
2. to snatch; to capture, 3. to debate; to dispute, 4. to lack; to
differ; to vary, 5. to advise against, 6. how; what way; what, 7. very; extremely
WHERE #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG): "Adapting the metaphor of Master Chia, Yang warns the emperor about the disproportionate strength of certain factions at court. More generally,
the Mystery inveighs against any subordinate who usurps his leader's
power. Also, all secondary goals (e.g., those for wealth, position, and
fame) should be abandoned in favour of the #476 - *PRIMARY* *GOAL* of
keeping to the Way. Why? In the words of one HAN philosopher:
#415 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #5] /
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #40, #70, #300, #5] / [#40, #70, #300, #10] /
#430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #500] /
#460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #10, #600] / [#20, #40, #70, #300, #10, #500] /
#476 as [#40, #70, #300, #10, #50, #6] = maʻăseh (H4639): {UMBRA: #415 % #41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work, labour;
1c) *BUSINESS*, *PURSUIT*; 1d) *UNDERTAKING*, *ENTERPRISE*; 1e)
achievement; 1f) deeds, works (of deliverance and judgment); 1g) work,
thing made; 1h) work (of God); 1i) product;
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#80,
#70, #100, #5, #10, #1, #10, #200] = poreía (G4197): {UMBRA: #266 % #41
= #20} 1) a journey; 2) a going, that is: *PURPOSE*, *PURSUIT*, *UNDERTAKING*;
#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
#4, #100, #400] = daq (H1851): {UMBRA: #104 % #41 = #22} 1) thin,
*SMALL*, fine, gaunt; 1a) thin; 1b) small, fine;
The #509 - *SMALL* is properly adjunct to the large. . .. The important
and the large should have the means to control the unimportant and the
#509 - *SMALL*.
#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#300,
#4, #200, #5] = sᵉdêrâh (H7713): {UMBRA: #509 % #41 = #17} 1) row, rank
YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
<https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
"AND AS HARD AS THEY WOULD TRY THEY'D HURT TO MAKE YOU CRY
BUT YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL
NO, YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL"
{@6: Sup: 64 - SINKING: CH'EN (#327); Ego: 80 - LABOURING: CH'IN (#346)}
<http://www.grapple369.com/?date:2022.1.3&idea:296,327,346,436&lexicon:H7323>
#301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1] /
#306 - NOUMENON RESONANCE FOR 3 JANUARY as [#100, #200, #1, #5] /
#307 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #100, #200, #1] / [#100, #200, #1, #6] /
#322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #100, #200,
#1, #5] / [#1, #100, #200, #1, #500] /
#341 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1, #600] /
#356 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #100, #200, #1, #10, #600] / [#5, #50, #100, #200, #1] /
#327 as [#20, #100, #200, #6, #1] = qârâʼ (H7121): {UMBRA: #301 % #41 = #14} 1) to call, call out, recite, read, cry out, proclaim; 1a) (Qal);
1a1) to call, *CRY*, utter a loud sound; 1a2) to call unto, cry (for
help), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read aloud, read (to oneself), read; 1a5) to summon, invite, call for, call
and commission, appoint, call and endow; 1a6) to call, name, give name
to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
#342 - NOUMENON RESONANCE FOR 3 JANUARY as [#2, #300, #600] /
#352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #300, #40, #6] / [#2, #300, #40, #10] /
#356 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #300, #40, #10] / #346 as [#6, #300, #600] / [#300, #40, #6] = shêm (H8034): {UMBRA: #340
% #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE*
*NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
ONTIC CHECKSUM TOTAL: #436 as [#50, #80, #300, #6] / [#6, #50, #80, #300] /
#430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #80, #300] /
#460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #50, #80, #300] / #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
#50, #80, #300, #600] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1)
*SOUL*, self, life, creature, person, appetite, mind, living being,
desire, emotion, passion; 1a) that which breathes, the breathing
substance or being, soul, the inner being of man; 1b) living being; 1c) living being (with life in the blood); 1d) the man himself, self, person
or individual; 1e) seat of the appetites; 1f) seat of emotions and
passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the will;
1h1) dubious; 1i) activity of the character; 1i1) dubious;
DEME CHECKSUM TOTAL: #296 as [#40, #200, #1, #10, #5, #600] /
#272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #20, #40, #200, #1, #5] /
#276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #40, #200, #1, #5] /
#277 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #200, #1, #10, #500] /
#292 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #40, #200, #1, #5] /
#306 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10, #5, #700] /
#307 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10,
#50, #6] / = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight,
appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
vision; 1b) what is seen; 1c) *A* *VISION* (*SUPERNATURAL*); 1d) sight, vision (power of seeing);
#290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #900] /
/ #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as [#1,
#200, #6, #900] /
#301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #5, #200, #900] /
#306 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #900] / [#10, #200, #6, #900] /
#322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #10,
#90, #6] /
#337 - NOUMENON RESONANCE FOR 3 JANUARY as [#1, #200, #6, #90, #600] /
#356 - NOUMENON RESONANCE FOR 3 JANUARY as [#10, #200, #90, #6, #700] /
#361 - NOUMENON RESONANCE FOR 3 JANUARY as [#5, #10, #200, #90, #6, #700] /
#296 as [#200, #6, #90] / [#200, #6, #900] /
#327 as [#6, #10, #200, #10, #90, #5, #6] = rûwts (H7323): {UMBRA: #296
% #41 = #9} 1) to run; 1a) (Qal); 1a1) to run; 1a2) runners (participle
as subst); 1b) (Polel) to run swiftly, dart; 1c) (Hiphil); 1c1) to bring
or move quickly, hurry; 1c2) to drive away from, cause to *RUN* *AWAY*;
#276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #6, #70] /
#290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #10, #70] /
/ #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as [#6,
#5, #200, #10, #70, #6] /
#296 as [#10, #200, #10, #70, #6] = rûwaʻ (H7321): {UMBRA: #276 % #41 = #30} 1) to shout, raise a sound, cry out, give a blast; 1a) (Hiphil);
1a1) *TO* *SHOUT* *A* *WAR*-*CRY* *OR* *ALARM* *OF* *BATTLE*; 1a2) to
sound a signal for war or march; 1a3) to shout in triumph (over
enemies); 1a4) to shout in applause; 1a5) to shout (with religious
impulse); 1a6) to cry out in distress; 1b) (Polal) to utter a shout; 1c) (Hithpolel); 1c1) to shout in triumph; 1c2) to shout for joy; 1d)
(Niphal) destroyed;
YOUTUBE: ""JERUSALEM" PERFORMED BY THE CADET GLEE CLUB OF WEST POINT"
<https://www.youtube.com/watch?v=5yaxVYNGaUU&t=29s>
#1205 as [#10, #5, #100, #70, #200, #70, #30, #400, #40, #70, #10, #200]
= Hierosólyma (G2414): {UMBRA: #926 % #41 = #24} 0) Jerusalem = 'set ye double peace'; 1) denotes either the city itself or the inhabitants; 2)
'the Jerusalem that now is', with its present religious institutions,
i.e. the Mosaic system, so designated from its primary external
location; 3) 'Jerusalem that is above', that is existing in heaven,
according to the pattern of which the earthly Jerusalem was supposed to
be built; 3a) metaphor: 'the City of God founded by Christ', now wearing
the form of the church, but after Christ's return to put on the form of
the perfected Messianic kingdom; 4) 'the heavenly Jerusalem', that is
the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's
return; 5) 'the New Jerusalem', a splendid visible city to be let down
from heaven after the renovation of the world, the future abode of the blessed;
<http://www.grapple369.com/?lexicon:G2414,H3389,H3384,H7999&idea:509,476&date:2022.1.3>
G2414@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 15 - REACH: TA (#25); Ego: 5 - KEEPING SMALL: SHAO (#15),
@3: Sup: 34 - KINSHIP: CH'IN (#59); Ego: 19 - FOLLOWING: TS'UNG (#34),
@4: Sup: 23 - EASE: YI (#82); Ego: 70 - SEVERANCE: KE (#104 - I
COMMIT NO FRAUD {%7}),
@5: Sup: 61 - EMBELLISHMENT: SHIH (#143); Ego: 38 - FULLNESS: SHENG (#142),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#193); Ego: 70 - SEVERANCE: KE (#212),
@7: Sup: 80 - LABOURING: CH'IN (#273); Ego: 30 - BOLD RESOLUTION: YI (#242),
@8: Sup: 75 - FAILURE: SHIH (#348); Ego: 76 - AGGRAVATION: CHU (#318),
@9: Sup: 34 - KINSHIP: CH'IN (#382); Ego: 40 - LAW/MODEL: FA (#358),
@10: Sup: 23 - EASE: YI (#405); Ego: 70 - SEVERANCE: KE (#428),
@11: Sup: 33 - CLOSENESS: MI (#438); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#438),
@12: Sup: 71 - STOPPAGE: CHIH (#509); Ego: 38 - FULLNESS: SHENG (#476),
Male: #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN
(HSI); Feme: #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG)
} // #1205
#25 - 𝌞爭 = #476
zhēng: 1. to compete; to struggle; to fight; to contend; to strive,
2. to snatch; to capture, 3. to debate; to dispute, 4. to lack; to
differ; to vary, 5. to advise against, 6. how; what way; what, 7. very; extremely
WHERE #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG): "Adapting the metaphor of Master Chia, Yang warns the emperor about the disproportionate strength of certain factions at court. More generally,
the Mystery inveighs against any subordinate who usurps his leader's
power. Also, all secondary goals (e.g., those for wealth, position, and
fame) should be abandoned in favour of the #476 - *PRIMARY* *GOAL* of
keeping to the Way. Why? In the words of one HAN philosopher:
#415 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #5] /
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #40, #70, #300, #5] / [#40, #70, #300, #10] /
#430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #500] /
#460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #10, #600] / [#20, #40, #70, #300, #10, #500] /
#476 as [#40, #70, #300, #10, #50, #6] = maʻăseh (H4639): {UMBRA: #415 % #41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work, labour;
1c) *BUSINESS*, *PURSUIT*; 1d) *UNDERTAKING*, *ENTERPRISE*; 1e)
achievement; 1f) deeds, works (of deliverance and judgment); 1g) work,
thing made; 1h) work (of God); 1i) product;
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#80,
#70, #100, #5, #10, #1, #10, #200] = poreía (G4197): {UMBRA: #266 % #41
= #20} 1) a journey; 2) a going, that is: *PURPOSE*, *PURSUIT*,
YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
<https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
"AND AS HARD AS THEY WOULD TRY THEY'D HURT TO MAKE YOU CRY
BUT YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL
NO, YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL"
{@6: Sup: 64 - SINKING: CH'EN (#327); Ego: 80 - LABOURING: CH'IN (#346)}
<http://www.grapple369.com/?date:2022.1.3&idea:296,327,346,436&lexicon:H7323>
#301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1] /
#306 - NOUMENON RESONANCE FOR 3 JANUARY as [#100, #200, #1, #5] /
#307 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #100, #200, #1] / [#100, #200, #1, #6] /
#322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #100, #200,
#1, #5] / [#1, #100, #200, #1, #500] /
#341 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1, #600] /
#356 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #100, #200, #1, #10, #600] / [#5, #50, #100, #200, #1] /
#327 as [#20, #100, #200, #6, #1] = qârâʼ (H7121): {UMBRA: #301 % #41 = #14} 1) to call, call out, recite, read, cry out, proclaim; 1a) (Qal);
1a1) to call, *CRY*, utter a loud sound; 1a2) to call unto, cry (for
help), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read aloud, read (to oneself), read; 1a5) to summon, invite, call for, call
and commission, appoint, call and endow; 1a6) to call, name, give name
to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
#342 - NOUMENON RESONANCE FOR 3 JANUARY as [#2, #300, #600] /
#352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #300, #40, #6] / [#2, #300, #40, #10] /
#356 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #300, #40, #10] / #346 as [#6, #300, #600] / [#300, #40, #6] = shêm (H8034): {UMBRA: #340
% #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE*
*NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
ONTIC CHECKSUM TOTAL: #436 as [#50, #80, #300, #6] / [#6, #50, #80, #300] /
#430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #80, #300] /
#460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #50, #80, #300] / #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
#50, #80, #300, #600] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1)
*SOUL*, self, life, creature, person, appetite, mind, living being,
desire, emotion, passion; 1a) that which breathes, the breathing
substance or being, soul, the inner being of man; 1b) living being; 1c) living being (with life in the blood); 1d) the man himself, self, person
or individual; 1e) seat of the appetites; 1f) seat of emotions and
passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the will;
1h1) dubious; 1i) activity of the character; 1i1) dubious;
DEME CHECKSUM TOTAL: #296 as [#40, #200, #1, #10, #5, #600] /
#272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #20, #40, #200, #1, #5] /
#276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #40, #200, #1, #5] /
#277 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #200, #1, #10, #500] /
#292 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #40, #200, #1, #5] /
#306 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10, #5, #700] /
#307 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10,
#50, #6] / = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight,
appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
vision; 1b) what is seen; 1c) *A* *VISION* (*SUPERNATURAL*); 1d) sight, vision (power of seeing);
#290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #900] /
/ #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as [#1,
#200, #6, #900] /
#301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #5, #200, #900] /
#306 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #900] / [#10, #200, #6, #900] /
#322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #10,
#90, #6] /
#337 - NOUMENON RESONANCE FOR 3 JANUARY as [#1, #200, #6, #90, #600] /
#356 - NOUMENON RESONANCE FOR 3 JANUARY as [#10, #200, #90, #6, #700] /
#361 - NOUMENON RESONANCE FOR 3 JANUARY as [#5, #10, #200, #90, #6, #700] /
#296 as [#200, #6, #90] / [#200, #6, #900] /
#327 as [#6, #10, #200, #10, #90, #5, #6] = rûwts (H7323): {UMBRA: #296
% #41 = #9} 1) to run; 1a) (Qal); 1a1) to run; 1a2) runners (participle
as subst); 1b) (Polel) to run swiftly, dart; 1c) (Hiphil); 1c1) to bring
or move quickly, hurry; 1c2) to drive away from, cause to *RUN* *AWAY*;
#276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #6, #70] /
#290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #10, #70] /
/ #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as [#6,
#5, #200, #10, #70, #6] /
#296 as [#10, #200, #10, #70, #6] = rûwaʻ (H7321): {UMBRA: #276 % #41 = #30} 1) to shout, raise a sound, cry out, give a blast; 1a) (Hiphil);
1a1) *TO* *SHOUT* *A* *WAR*-*CRY* *OR* *ALARM* *OF* *BATTLE*; 1a2) to
sound a signal for war or march; 1a3) to shout in triumph (over
enemies); 1a4) to shout in applause; 1a5) to shout (with religious
impulse); 1a6) to cry out in distress; 1b) (Polal) to utter a shout; 1c) (Hithpolel); 1c1) to shout in triumph; 1c2) to shout for joy; 1d)
(Niphal) destroyed;
YOUTUBE: ""JERUSALEM" PERFORMED BY THE CADET GLEE CLUB OF WEST POINT"
Provocative acts often bring down #509 - *DESTRUCTION* not only upon
oneself, but upon one's relatives. This was especially true in ancient
China, where the law assumed collective responsibility for all serious crimes. The #476 - *VIOLENT* #476 - *CRIMINAL* may find his entire clan exterminated and his ancestors forever deprived of sacrifices. In this
way, #509 - *EVIL* persons draw disaster into their own homes." [@1,
pages 344, 346]
#223 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #60, #5, #2, #1, #30, #70, #50] /
#333 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13 FEBRUARY as [#5, #20, #2, #1, #30, #30, #70, #40, #5, #50, #70, #10] /
#404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #20, #2, #1, #30, #30, #5, #300, #1, #10] /
#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
#20, #2, #1, #30, #30, #70, #50, #300, #1] = ekbállō (G1544): {UMBRA:
#888 % #41 = #27} 1) *TO* *CAST* *OUT*, *DRIVE* *OUT*, *TO* *SEND*
*OUT*; 1a) *WITH* *NOTION* *OF* *VIOLENCE*; 1a1) to drive out (cast
out); 1a2) to cast out; i) of the world, i.e. be deprived of the power
and influence he exercises in the world; ii) a thing: excrement from the belly into the sink; 1a3) to expel a person from a society: to banish
from a family; 1a4) to compel one to depart; to bid one depart, in stern though not violent language; 1a5) so employed that the rapid motion of
the one going is transferred to the one sending forth; i) to command or
cause one to depart in haste; 1a6) to draw out with force, tear out;
1a7) with implication of force overcoming opposite force; i) to cause a
thing to move straight on its intended goal; 1a8) to reject with
contempt, to cast off or away; 1b) without the notion of violence; 1b1)
to draw out, extract, one thing inserted in another; 1b2) to bring out
of, to draw or bring forth; 1b3) to except, to leave out, i.e. not
receive; 1b4) *TO* *LEAD *ONE* *FORTH* *OR* *AWAY* *SOMEWHERE* *WITH*
*A* *FORCE* *WHICH* *HE* *CANNOT* *RESIST*;
"AND THE SCRIBES WHICH CAME DOWN FROM *JERUSALEM*-G2414: SAID, HE HATH *BEELZEBUB*-G954:, AND BY THE *PRINCE*-G758: OF THE *DEVILS*-G1140: *CASTETH*-G1544 HE OUT *DEVILS*-G1140. AND HE CALLED THEM UNTO HIM, AND
SAID UNTO THEM IN *PARABLES*-G3850:, HOW CAN SATAN *CAST*-G1544 OUT SATAN?
#77 - 𝍒馴 =#528
xùn: 1. tame; docile; obedient
WHERE #528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN):
"Since it lacks all boundaries and distinguishing features (in contrast
to yang ch'i, which is characterized by edges and *SHARP* definition),
yin's hidden source may not be located with any Certainty. Concerned not
with heroic acts but with the repetitive aspects of the cycle,
especially birth and death, yin is largely invisible, even as its
labours. Nevertheless, yin has the power to envelop all things in its
womb. At this time, humans are urged to imitate yin ch'i by adopting
feminine or motherly virtues, including devotion, the capacity to
nurture, modesty and forebearance, compliance, and 'receptivity, which
are said to "bring sublime success, furthering through perseverance." According to the Changes:
Taking the lead brings confusion, because one loses his Way. Following
with devotion—thus does one attain his permanent place.
Quiet compliance with the rules of society and the laws of nature tends
to produce good fortune in the end. For this reason, the wise person, in imitation of pure yin and Earth, chooses not to advertise his own merit; instead, he works to bring others' achievement to completion. In keeping
with such prescriptions, this tetragram advocates the slow accumulation
of good acts by devotion to the Way.
APPRAISAL #1: Yellow, the spirit of Earth (黃靈幽貞),
Is profound: a good *OMEN* (馴).
Such is compliance.
FATHOMING #1: Yellow, numinous, profound, and true
Means: Through compliance it corrects.
huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical 201, 5. Yellow River, 6. a yellow coloured animal product, 7.
*PORNOGRAPHIC*, 8. *PORNOGRAPHY*, 9. to fizzle out, 10. spoiled
líng (靈): 1. agile; nimble, 2. spirit; *SOUL*; life principle, 3. spiritual; sacred, 4. a witch, 5. *SPIRITS* *AND* *DEVILS*; *DEMONS*;
*GODS*; *A* *DEITY*, 6. emotional spirit, 7. a very capable person, 8. a coffin containing a corpse, 9. Ling, 10. to be reasonable, 11. to bless
and protect, 12. wonderful; auspicious, 13. as predicted, 14. beautiful; good, 15. quick witted; clever; alert; intelligent, 16. having divine awareness, 17. supernatural; unearthly
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to imprison,
6. faint, 7. profound and lasting; far-reaching, 8. elegant; refined, 9. retired, 10. *A* *SPIRIT*; *A* *DEMON*
zhēn (貞): 1. *VIRTUOUS*; *CHASTE*; *PURE*, 2. loyal, 3. *DIVINATION*, 4. chastity, 5. *TO* *DIVINE*, 6. auspicious, 7. upright,
8. lower part of the trigrams in the Yijing, 9. four
#364 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #50, #8, #300] /
#404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #40, #50, #8, #300] = nâchash (H5172): {UMBRA: #358 % #41 = #30} 1) *TO* *PRACTICE* *DIVINATION*, *DIVINE*, observe signs, learn by experience, diligently observe, practice fortunetelling, take as an omen; 1a)
(Piel); 1a1) to practice divination; 1a2) *TO* *OBSERVE* *THE* *SIGNS*
*OR* *OMENS*;
#350 - NOUMENON RESONANCE ON 26 OCTOBER 2022 as [#5, #300, #40, #5] /
#351 - NOUMENON RESONANCE ON 26 OCTOBER 2022 as [#5, #300, #40, #6] /
/ #352 - NOUMENON RESONANCE FOR APHELION ON 3 JULY / 13 FEBRUARY as [#2, #5, #300, #40, #5] /
#356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
#300, #40, #6] /
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#40,
#300, #40, #600] /
#426 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#40, #300, #6, #40, #600] = shâmêm (H8074): {UMBRA: #380 % #41 = #11} 1) to be
desolate, be appalled, stun, *STUPEFY*; 1a) (Qal); 1a1) to be desolated,
be deflowered, be deserted, be appalled; 1a2) to be appalled, be
awestruck; 1b) (Niphal); 1b1) *TO* *BE* *DESOLATED*, *BE* *MADE*
*DESOLATE*; 1b2) to be appalled; 1c) (Polel); 1c1) to be stunned; 1c2) appalling, causing horror (participle); i) horror-causer, appaller
(subst); 1c3) (Hiphil); i) to devastate, ravage, make desolated; ii) to appal, show horror; 1c4) (Hophal) to lay desolate, be desolated; 1c5) (Hithpolel); i) to cause to be desolate; ii) to be appalled, be
astounded; iii) to cause oneself desolation, cause oneself ruin;
CHRISTIAN OLIVER (DAILY MAIL) @ 0246 HOURS ON 14 DECEMBER 2022: "POPE
WARNS HE HAS SEEN 'OMENS OF EVEN GREATER DESTRUCTION AND DESOLATION' FOR MANKIND:
The Pope has offered a harrowing vision of the future, saying he has
seen signs of an even darker time ahead for humanity.
At a Mass at the Vatican, the Pope, 85, said on Sunday 11 DECEMBER 2022
that he has a dire vision for the world with 'omens of even greater destruction and desolation'.
The Mass was commemorating the feast of Our Lady Guadalupe, which fell
on Monday 12 DECEMBER 2022. It commemorates the appearance of the Virgin
Mary to a young man, Saint Juan Diego, in 1531 in Mexico City. The day
is a national holiday in Mexico.
The pontiff recounted the Bible verse from John 3:16: 'GOD WHO SO LOVED
THE WORLD, SENT US HIS SON, "BORN OF A WOMAN", SO THAT "WHOEVER BELIEVES
IN HIM SHOULD NOT PERISH BUT HAVE ETERNAL LIFE"'.
In the celebration of the feast of Our Lady of Guadalupe the Pope said
that the Virgin Mary 'invites us to leave behind all the prejudices and
fears that populate our hearts and to trust in the true God for whom we
live, joyfully and confidently directing us to reaffirm our belonging to
the Lord'.
In 2031, it will be the 500th anniversary (note: that the 500th
anniversary of the PROTESTANT REFORMATION was 31 OCTOBER 2017) since the appearance of Mary to the young man in Mexico." <https://www.dailymail.co.uk/news/article-11532695/Pope-warns-seen-omens-greater-destruction-desolation-mankind.html>
Black and yellow in combination often refer to the complementary powers
of Heaven and Earth or of yang and yin respectively, as in tetragram 1. Here, however, the poem talks only of yellow and what is profound (or
dark). Yellow probably signifies the propensity of the heart / mind, the human center, to follow the Mean and respond with fairness and
receptivity, while the profound (yu) may symbolize the good person's
innate modesty. The attainment of such virtues invests the individual
with #465 - *DIVINE* *POWERS*." [@1, page 407]
#528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN) as [#2,
#5, #5, #30, #7, #5, #2, #70, #400, #2] = Beelzeboúl (G954): {UMBRA:
#556 % #41 = #23} 0) Beelzebub = 'lord of the house'; 1) a name of
Satan, the prince of evil spirits;

SCOTT THOMPSON (FOXNEWS) @ 0955 HOURS ON 9 DECEMBER 2022: "YANKEES OWNER
HAL STEINBRENNER MET POPE FRANCIS BEFORE AARON JUDGE SIGNING:
The Aaron Judge sweepstakes seemed to be swaying in the direction of the
San Francisco Giants, though that report was later backtracked. Even so,
many believed Judge was going to play for his hometown team instead.
That is until Yankees owner Hal Steinbrenner [an Irish-German descendent
and whose sister helps run the organization’s charitable works at ST. MALACHY ROMAN CATHOLIC CHURCH a parish of the Roman Catholic Archdiocese
of New York, located in Manhattan on West 49th Street, between Broadway
and Eighth Avenue; source: New York Post 18 JANUARY 2017] got on the
phone to call Judge and ask what he needed to remain in pinstripes.
But that phone call didn't come until Steinbrenner met Pope Francis
during his vacation in Italy. A photo was posted via YES Network that
showed Steinbrenner about to #1552 - *SHAKE* *HANDS* with Pope Francis
on 1 DECEMBER." <https://www.foxnews.com/sports/yankees-owner-hal-steinbrenner-met-pope-francis-before-aaron-judge-signing>
#1551 as [#1, #100, #600, #800, #50] = árchōn (G758): {UMBRA: #1551 %
#41 = #34} 1) a ruler, commander, chief, *LEADER*;
#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (CH'ANG) as [#1,
#80, #300, #70, #40, #1, #10] /
#1552 as [#1, #700, #800, #40, #1, #10] = háptomai (G680): {UMBRA: #502
% #41 = #10} 1) to fasten one's self to, adhere to, cling to; 1a) to
touch; 1b) of *CARNAL* *INTERCOURSE* with a women or cohabitation; 1c)
of levitical practice of having no fellowship with heathen practices.
Things not to be touched appear to be both women and certain kinds of
food, *SO* *CELIBACY* and abstinence of certain kinds of food and drink
are recommended.; 1d) *TO* *TOUCH*, assail anyone;
#1553 as [#5, #40, #2, #1, #300, #5, #400, #800] = embateúō (G1687): {UMBRA: #1553 % #41 = #36} 1) to enter, to frequent, haunt; 1a) *OFTEN*
*OF* *THE* *GODS* *FREQUENTING* *FAVOURITE* *SPORTS*; 1b) often to come
into possession of a thing; 1c) to invade, *MAKE* *HOSTILE* *INCURSION* *INTO*; 2) to enter; 2a) to go into details in narrating; 2b) to
investigate, search into, *SCRUTINISE* *MINUTELY*;
#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō (G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one as prisoner;
2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*: *OF* *LUST*
*WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for one's self; 3a)
in a hostile sense, to make (one a permanent) prisoner; 4) to take hold together with one, to assist, help, to succour;
"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH A
SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
USURPER: #1 - CENTRE (CHUNG: #452)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479))
MYSTERY: #37 - PURITY (TS'UI: #488)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554
#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT
<http://www.grapple369.com/?idea:1551,1552,1553,1554>
JEFFREY RUBARD @ 14247 HOURS ON 7 DECEMBER 2022: "This is a newsgroup
about the Chinese philosophy Taoism."
"AND HE CAUSETH ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE AND BOND,
TO RECEIVE A MARK IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS: AND THAT
NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE NAME OF THE BEAST, OR THE NUMBER OF HIS NAME (ie. as a historical context of ROMAN
@1 - DICTATORSHIP DOMINION / @5 - CITY STATE, Nero Caesar [Roman Emperor 54–68 AD and PONTIFEX MAXIMUS (POPE) at aged 16 years 9 months] in the Hebrew alphabet is נרון קסר NRON QSR, which when interpreted numerically
represents #666).
HERE IS WISDOM. LET HIM THAT HATH UNDERSTANDING COUNT THE NUMBER OF THE BEAST: FOR IT IS THE NUMBER OF A MAN; AND HIS NUMBER IS SIX HUNDRED THREESCORE AND SIX (#666)." [Revelation 13:16-18]
#305 as [#4, #1, #10, #40, #70, #50, #10, #70, #50] /
#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#4,
#1, #10, #40, #70, #50, #10, #70, #10, #200] = daimónion (G1140):
{UMBRA: #305 % #41 = #18} 1) the *DIVINE* *POWER*, deity, divinity; 2) a spirit, a being inferior to God, superior to men; 3) evil spirits or the messengers and ministers of the devil;
#14 - 𝌓銳 = #465
ruì: 1. *SHARP*; keen; acute; pointed
WHERE #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI):
"Perhaps from them Yang Hsiung takes his title, meaning "*SHARP* tip" or "point" or "penetration." Succeeding Appraisals play out the full range
of the title's meaning. Because a point or tip is *SHARP*, the same term conveys *MENTAL* *OR* *MORAL* *ACUITY*; *WHATEVER* *IS* *PIERCING*, *ZEALOUS*, *OR* *FOCUSED*; whatever is penetrating, or pointing in a particular direction. The same character also refers to what is
comparatively trifling or insignificant, as in the English expression
"the tip of the iceberg."
Nearly all these meanings are employed below, requiring different translations for the same character. In many cases, the antonym for the
title character is "duality" associated with *MORAL* *CONFUSION*, as the
Head already suggests.
The tetragram presents oneness as its main theme, in the two senses of individual wholeness and social cohesion. But if those kinds of oneness
are the proper goals of the individual, singleminded devotion—a third kind of oneness—is the means. As Hsün tzu, the Confucian master, wrote:
If you pile up earth to make a mountain, wind and rain will rise up from
it. If you pile up water to make a deep pool, dragons of all kinds will appear. If you pile up enough good deeds to make your charismatic virtue whole, a godlike understanding will come of itself and the sage-like
mind will be perfected. And so, unless you pile up little steps, you
will never be able to journey a thousand li; unless you pile up tiny
streams, you will have no way to fill a river or a sea. . . .
Achievement consists in never giving up.
Only the focused mind can hope to discern the unifying principle behind
the institutions and arts of civilization. For this reason, the
Confucian Classics advise, "Carry forever the single mind."
As the saying goes, "No weapon is as piercing as a fixed purpose."
Accomplishment in all areas, then, is tied to the penetrating mind that depends on oneness." [@1, pages 156, 157]
JANE ADOLPHE (VATICAN / NATIONAL CATHOLIC REGISTER) @ 3 DECEMBER 2022:
"POPE FRANCIS IS RIGHT: *PORNOGRAPHY* CONSUMPTION OPENS A GATE TO THE DEMONIC:
On 26 OCTOBER 2022, during his meeting with seminarians and priests who
study in Rome, Pope Francis rightly emphasized the diabolical element of *PORNOGRAPHY* consumption. When responding to a question about the
digital world and social media, Francis highlighted the temptation of internet *PORNOGRAPHY*, and stated:
#31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 13 FEBRUARY as
[#10, #8, #7, #6] /
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#400, #8, #7, #5] /
#421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#400, #8, #7, #6] /
#423 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #8, #7, #6, #400] /
#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#8,
#7, #10, #400, #600] = châzâh (H2372): {UMBRA: #20 % #41 = #20} 1) to
see, perceive, look, behold, prophesy, provide; 1a) (Qal); 1a1) to see, behold; 1a2) to see as a seer in the ecstatic state; 1a3) to see,
perceive; i) with the intelligence; ii) *TO* *SEE* (*BY* *EXPERIENCE*);
iii) to provide;
It is a *VICE* *THAT* *HAS* *SO* *MANY* *PEOPLE*, *SO* *MANY* *LAY*
*MEN*, *SO* *MANY* *LAY* *WOMEN*, *AND* *ALSO* *PRIESTS* *AND* *NUNS*.
The #528 / #465 - *DEVIL* enters from there. And I’m not just talking
about criminal *PORNOGRAPHY* like child abuse, where you #465 - *SEE*
live cases of abuse — that’s already degeneracy. But of somewhat more #1554 - '*NORMAL*' *PORNOGRAPHY*. Dear brothers, be careful about this.
The pure heart, the heart that receives Jesus every day, cannot receive
this *PORNOGRAPHIC* information. That today is so commonplace. And if
from your cell phone you can delete this, delete it, so you won't have temptation in your hand. And if you can't delete it, defend yourself
well not to get into this. I tell you, it is something that weakens the *SOUL*. It weakens the *SOUL*. The #528 / #465 - *DEVIL* enters from
there: It weakens the priestly *SOUL*." <https://www.ncregister.com/commentaries/pope-francis-is-right-pornography-consumption-opens-a-gate-to-the-demonic>
JEFFREY RUBARD @ 1007 HOURS ON 10 DECEMBER 2022: "Yeah, I think you
might want to look into treatment."
AND IF A KINGDOM BE *DIVIDED*-G3307: AGAINST ITSELF, THAT KINGDOM CANNOT STAND. AND IF A HOUSE BE*DIVIDED*-G3307: AGAINST ITSELF, THAT HOUSE
CANNOT STAND. AND IF SATAN RISE UP AGAINST HIMSELF, AND BE
*DIVIDED*-G3307:, HE CANNOT STAND, BUT HATH AN *END*-G5056:.
#415 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #40, #5, #100, #10, #200, #5, #50] /
#382 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#40, #5, #100, #10, #200, #9, #8, #10] = merízō (G3307): {UMBRA: #962 % #41 = #19} 1)
*TO* *DIVIDE*; 1a) to separate into parts, cut into pieces; 1a1) to
divide into parties, i.e. be split into factions; 1b) to distribute;
1b1) a thing among people; 1b2) bestow, impart;
#343 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#300, #5, #30, #8] = télos (G5056): {UMBRA: #605 % #41 = #31} 1) *END*; 1a) termination, the limit at which a thing ceases to be (always of the end of some act or
state, but not of the end of a period of time); 1b) the end; 1b1) the
last in any succession or series; 1b2) *ETERNAL*; 1c) that by which a
thing is finished, its close, issue; 1d) the end to which all things
relate, the aim, purpose; 2) toll, custom (i.e. indirect tax on goods);
NO MAN CAN ENTER INTO A STRONG MAN'S HOUSE, AND SPOIL HIS GOODS, EXCEPT
HE WILL FIRST BIND THE STRONG MAN; AND THEN HE WILL SPOIL HIS HOUSE.
VERILY I SAY UNTO YOU, ALL SINS SHALL BE FORGIVEN UNTO THE SONS OF MEN,
AND *BLASPHEMIES*-G988: WHEREWITH SOEVER THEY SHALL *BLASPHEME*-G987:
BUT HE THAT SHALL *BLASPHEME*-G987: AGAINST THE HOLY GHOST HATH NEVER FORGIVENESS, BUT IS IN DANGER OF ETERNAL DAMNATION:
#1586 as [#2, #30, #1, #200, #500, #8, #40, #5, #800] = blasphēméō
(G987): {UMBRA: #1586 % #41 = #28} 1) *TO* *SPEAK* *REPROACHFULLY*,
*RAIL* *AT*, *REVILE*, *CALUMNIATE*, *BLASPHEME*; 2) to be evil spoken
of, reviled, railed at;
BECAUSE THEY SAID, HE HATH AN UNCLEAN SPIRIT." [Mark 3:22-30]
#80 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#1, #70, #7, #2] /
#84 - NOUMENON RESONANCE ON 13 FEBRUARY as [#70, #7, #2, #5] /
/ #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13 FEBRUARY as [#6, #10, #70, #7, #2] / [#70, #7, #2, #10, #6] /
#129 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30, #70, #7, #2, #500] / [#50, #70, #7, #2] /
#134 - NOUMENON RESONANCE ON 13 FEBRUARY as [#50, #70, #7, #2, #5]
/ [#5, #70, #7, #2, #10, #600] /
#139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#70, #7, #2, #50, #10] /
#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#70,
#7, #2, #400, #10, #500] = ʻâzab (H5800): {UMBRA: #79 % #41 = #38} 1) to leave, loose, forsake; 1a) (Qal) to leave; 1a1) to depart from, leave
behind, leave, let alone; 1a2) to leave, abandon, forsake, neglect, apostatise; 1a3) *TO* *LET* *LOOSE*, *SET* *FREE*, *LET* *GO*, *FREE*;
1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2) to restore, repair; 2a) (Qal) to repair;
#452 = #451 = PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#6, #10,
#400, #30, #6] /
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#400,
#30, #6, #600] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) *TO*
*HANG*; 1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) to put
to death by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to hang,
*HANG* *UP* (*FOR* *DISPLAY*)
YOUTUBE: "KIM WILDE - YOU KEEP ME HANGIN' ON (1986) [MORENO J REMIX]"
<https://www.youtube.com/watch?v=bNqvdVJNqh0>
"SET ME FREE WHY DON'T YOU, BABE
GET OUT MY LIFE WHY DON'T YOU, BABE
'CAUSE YOU DON'T REALLY LOVE ME
YOU JUST KEEP ME HANGIN' ON"
{@6: Sup: 72 - HARDNESS: CHIEN (#373); Ego: 25 - CONTENTION: CHENG (#119)}
<http://www.grapple369.com/?idea:119,203,238,373&date:2022.12.12>
#119 as [#2, #70, #30, #7, #2, #6, #2] = Baʻal Zᵉbûwb (H1176): {UMBRA: #119 % #41 = #37} 0) Baal-zebub = 'lord of the fly'; 1) a Philistine
deity worshipped at Ekron; 2) associated with the Canaanite god Baal
#95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13 FEBRUARY as [#5, #4, #80, #6] /
#139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#10, #5, #4, #80, #600] /
#119 as [#30, #5, #4, #800] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1)
to thrust, push, drive, cast away, *CAST* *OUT*, expel, thrust away; 1a) (Qal); 1a1) to thrust, push; 1a2) to drive out, thrust out; 1a3) to depose;
#338 - NOUMENON RESONANCE FOR 13 FEBRUARY / 12 DECEMBER 2022 as [#300, #30, #8] /
#343 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#300, #30, #8, #5] / [#5, #300, #30, #8] /
#356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1, #300, #30, #8, #5, #6] /
#364 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#20, #300, #30, #8, #6] / [#300, #30, #8, #6, #500] /
#365 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300, #30, #8, #5, #6] / [#6, #1, #300, #30, #8, #500] /
#373 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#30, #300,
#30, #8, #5] /
#378 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#40, #300, #30, #8] / [#300, #30, #8, #600] /
#385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #1, #300, #30,
#8, #600] /
#389 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #5, #40, #300, #30, #8] /
#393 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #300,
#30, #8, #5] /
#404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
#30, #8, #6, #50, #10] / [#10, #300, #30, #8, #50, #6] /
#410 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300, #30, #8, #50, #6] /
#444 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #300,
#30, #8, #50, #6] = shâlach (H7971): {UMBRA: #338 % #41 = #10} 1) to
send, send away, let go, stretch out; 1a) (Qal); 1a1) to send; 1a2) to stretch out, extend, direct; 1a3) to send away; 1a4) to let loose; 1b) (Niphal) to be sent; 1c) (Piel); 1c1) to send off or away or out or
forth, dismiss, give over, *CAST* *OUT*; 1c2) to let go, *SET* *FREE*;
1c3) to shoot forth (of branches); 1c4) to let down; 1c5) to shoot; 1d) (Pual) to be sent off, be put away, be divorced, be impelled; 1e)
(Hiphil) to send;
#352 - NOUMENON RESONANCE FOR 13 FEBRUARY / APHELION ON 3 JULY as [#1, #300, #50, #1] /
#356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
#50, #1, #5] /
/ #361 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 / PERIHELION
ON 3 JANUARY as [#300, #50, #1, #10] / [#10, #300, #50, #1] /
#413 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #40, #300, #50, #1, #10, #6] /
#421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#300, #50, #1, #10, #20, #600] / [#40, #300, #50, #1, #10, #500] /
#373 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300, #50,
#1, #6] / [#6, #5, #300, #50, #6, #1, #5] = sânêʼ (H8130): {UMBRA: #351
% #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man;
1a2) of God; 1a3) *HATER*, *ONE* *HATING*, *ENEMY* (*PARTICIPLE*)
(subst); 1b) (Niphal) to be hated; 1c) (Piel) hater (participle); 1c1)
of persons, nations, God, wisdom;
ONTIC CHECKSUM TOTAL: #203 as [#1, #200, #2] /
#213 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#10, #1, #200, #2] /
#225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #10, #1, #200, #2, #6] = ʼârab (H693): {UMBRA: #203 % #41 = #39} 1) *TO*
*LIE* *IN* *WAIT*, *AMBUSH*, *LURK*; 1a) (Qal); 1a1) to lie in wait;
1a2) ambush (participle as subst); 1b) (Piel) ambushers, liers-in-wait
(pl. participle); 1c) (Hiphil) to lay an ambush;
DEME CHECKSUM TOTAL: #238 as [#6, #10, #2, #90, #70, #50, #10] /
#162 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#2, #90, #70] /
#168 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #2, #90,
#70] / [#2, #6, #90, #70] /
#232 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #2, #90, #70, #50, #10] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to cut off,
break off, gain by unrighteous violence, get, finish, be covetous, be
greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN* *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off, sever;
1b2) to finish, complete, accomplish; 1b3) to violently make gain of;
#238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41 = #33} 1) *CRUEL*;
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
On 13/12/2022 16:00, dolf wrote:
YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
<https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
"AND AS HARD AS THEY WOULD TRY THEY'D HURT TO MAKE YOU CRY
BUT YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL
NO, YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL"
{@6: Sup: 64 - SINKING: CH'EN (#327); Ego: 80 - LABOURING: CH'IN (#346)}
<http://www.grapple369.com/?date:2022.1.3&idea:296,327,346,436&lexicon:H7323>
#301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1] /
#306 - NOUMENON RESONANCE FOR 3 JANUARY as [#100, #200, #1, #5] / >> #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #100, #200, #1] / >> [#100, #200, #1, #6] /
#322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #100, #200, >> #1, #5] / [#1, #100, #200, #1, #500] /
#341 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1,
#600] /
#356 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #100, #200, #1, >> #10, #600] / [#5, #50, #100, #200, #1] /
#327 as [#20, #100, #200, #6, #1] = qârâʼ (H7121): {UMBRA: #301 % #41
= #14} 1) to call, call out, recite, read, cry out, proclaim; 1a)
(Qal); 1a1) to call, *CRY*, utter a loud sound; 1a2) to call unto, cry
(for help), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4)
to read aloud, read (to oneself), read; 1a5) to summon, invite, call
for, call and commission, appoint, call and endow; 1a6) to call, name,
give name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be
called, be proclaimed, be read aloud, be summoned, be named; 1c)
(Pual) to be called, be named, be called out, be chosen;
#342 - NOUMENON RESONANCE FOR 3 JANUARY as [#2, #300, #600] /
#352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #300, #40, #6] >> / [#2, #300, #40, #10] /
#356 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #300, #40, #10] / >> #346 as [#6, #300, #600] / [#300, #40, #6] = shêm (H8034): {UMBRA:
#340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
*THE* *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
ONTIC CHECKSUM TOTAL: #436 as [#50, #80, #300, #6] / [#6, #50, #80,
#300] /
#430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #80, #300] /
#460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #50, #80, #300] /
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
#50, #80, #300, #600] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1)
*SOUL*, self, life, creature, person, appetite, mind, living being,
desire, emotion, passion; 1a) that which breathes, the breathing
substance or being, soul, the inner being of man; 1b) living being;
1c) living being (with life in the blood); 1d) the man himself, self,
person or individual; 1e) seat of the appetites; 1f) seat of emotions
and passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the
will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;
DEME CHECKSUM TOTAL: #296 as [#40, #200, #1, #10, #5, #600] /
#272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #20, #40, #200, >> #1, #5] /
#276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #40, #200, #1, >> #5] /
#277 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #200, #1,
#10, #500] /
#292 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #40, #200,
#1, #5] /
#306 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10,
#5, #700] /
#307 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10,
#50, #6] / = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight,
appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
vision; 1b) what is seen; 1c) *A* *VISION* (*SUPERNATURAL*); 1d)
sight, vision (power of seeing);
#290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #900] /
/ #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as
This OUR PREEMPTIVE RESPONSE to Queensland Police Ambush and Shooting
event of 12 DECEMBER 2022 occurring some 1700 km away (ie. it is a
metalogic / noumenon / temporal neural linguistic response to an
instance of AMBUSH #419 - SLAUGHTER, DOMESTIC VIOLENCE / WOMEN'S
SUBMISSION, AND DEMONS expressed before those facts became known to any person) as SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION matters were filed with the SALE MAGISTRATES COURT UPON 16 DECEMBER 2022
and with partial hearing then adjourned to be continued on 24 FEBRUARY
2023.
<http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
On 15/12/2022 07:07, dolf wrote:
Provocative acts often bring down #509 - *DESTRUCTION* not only upon
oneself, but upon one's relatives. This was especially true in ancient
China, where the law assumed collective responsibility for all serious
crimes. The #476 - *VIOLENT* #476 - *CRIMINAL* may find his entire
clan exterminated and his ancestors forever deprived of sacrifices. In
this way, #509 - *EVIL* persons draw disaster into their own homes."
[@1, pages 344, 346]
#223 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
#60, #5, #2, #1, #30, #70, #50] /
#333 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13
FEBRUARY as [#5, #20, #2, #1, #30, #30, #70, #40, #5, #50, #70, #10] /
#404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
#20, #2, #1, #30, #30, #5, #300, #1, #10] /
#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
#20, #2, #1, #30, #30, #70, #50, #300, #1] = ekbállō (G1544): {UMBRA:
#888 % #41 = #27} 1) *TO* *CAST* *OUT*, *DRIVE* *OUT*, *TO* *SEND*
*OUT*; 1a) *WITH* *NOTION* *OF* *VIOLENCE*; 1a1) to drive out (cast
out); 1a2) to cast out; i) of the world, i.e. be deprived of the power
and influence he exercises in the world; ii) a thing: excrement from
the belly into the sink; 1a3) to expel a person from a society: to
banish from a family; 1a4) to compel one to depart; to bid one depart,
in stern though not violent language; 1a5) so employed that the rapid
motion of the one going is transferred to the one sending forth; i) to
command or cause one to depart in haste; 1a6) to draw out with force,
tear out; 1a7) with implication of force overcoming opposite force; i)
to cause a thing to move straight on its intended goal; 1a8) to reject
with contempt, to cast off or away; 1b) without the notion of
violence; 1b1) to draw out, extract, one thing inserted in another;
1b2) to bring out of, to draw or bring forth; 1b3) to except, to leave
out, i.e. not receive; 1b4) *TO* *LEAD *ONE* *FORTH* *OR* *AWAY*
*SOMEWHERE* *WITH* *A* *FORCE* *WHICH* *HE* *CANNOT* *RESIST*;
"AND THE SCRIBES WHICH CAME DOWN FROM *JERUSALEM*-G2414: SAID, HE HATH
*BEELZEBUB*-G954:, AND BY THE *PRINCE*-G758: OF THE *DEVILS*-G1140:
*CASTETH*-G1544 HE OUT *DEVILS*-G1140. AND HE CALLED THEM UNTO HIM,
AND SAID UNTO THEM IN *PARABLES*-G3850:, HOW CAN SATAN *CAST*-G1544
OUT SATAN?
#77 - 𝍒馴 =#528
xùn: 1. tame; docile; obedient
WHERE #528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN):
"Since it lacks all boundaries and distinguishing features (in
contrast to yang ch'i, which is characterized by edges and *SHARP*
definition), yin's hidden source may not be located with any
Certainty. Concerned not with heroic acts but with the repetitive
aspects of the cycle, especially birth and death, yin is largely
invisible, even as its labours. Nevertheless, yin has the power to
envelop all things in its womb. At this time, humans are urged to
imitate yin ch'i by adopting feminine or motherly virtues, including
devotion, the capacity to nurture, modesty and forebearance,
compliance, and 'receptivity, which are said to "bring sublime
success, furthering through perseverance." According to the Changes:
Taking the lead brings confusion, because one loses his Way. Following
with devotion—thus does one attain his permanent place.
Quiet compliance with the rules of society and the laws of nature
tends to produce good fortune in the end. For this reason, the wise
person, in imitation of pure yin and Earth, chooses not to advertise
his own merit; instead, he works to bring others' achievement to
completion. In keeping with such prescriptions, this tetragram
advocates the slow accumulation of good acts by devotion to the Way.
APPRAISAL #1: Yellow, the spirit of Earth (黃靈幽貞),
Is profound: a good *OMEN* (馴).
Such is compliance.
FATHOMING #1: Yellow, numinous, profound, and true
Means: Through compliance it corrects.
huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical >> 201, 5. Yellow River, 6. a yellow coloured animal product, 7.
*PORNOGRAPHIC*, 8. *PORNOGRAPHY*, 9. to fizzle out, 10. spoiled
líng (靈): 1. agile; nimble, 2. spirit; *SOUL*; life principle, 3. >> spiritual; sacred, 4. a witch, 5. *SPIRITS* *AND* *DEVILS*; *DEMONS*;
*GODS*; *A* *DEITY*, 6. emotional spirit, 7. a very capable person, 8.
a coffin containing a corpse, 9. Ling, 10. to be reasonable, 11. to
bless and protect, 12. wonderful; auspicious, 13. as predicted, 14.
beautiful; good, 15. quick witted; clever; alert; intelligent, 16.
having divine awareness, 17. supernatural; unearthly
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant;
refined, 9. retired, 10. *A* *SPIRIT*; *A* *DEMON*
zhēn (貞): 1. *VIRTUOUS*; *CHASTE*; *PURE*, 2. loyal, 3.
*DIVINATION*, 4. chastity, 5. *TO* *DIVINE*, 6. auspicious, 7.
upright, 8. lower part of the trigrams in the Yijing, 9. four
#364 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #50, #8, #300] / >> #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
#40, #50, #8, #300] = nâchash (H5172): {UMBRA: #358 % #41 = #30} 1)
*TO* *PRACTICE* *DIVINATION*, *DIVINE*, observe signs, learn by
experience, diligently observe, practice fortunetelling, take as an
omen; 1a) (Piel); 1a1) to practice divination; 1a2) *TO* *OBSERVE*
*THE* *SIGNS* *OR* *OMENS*;
#350 - NOUMENON RESONANCE ON 26 OCTOBER 2022 as [#5, #300, #40,
#5] /
#351 - NOUMENON RESONANCE ON 26 OCTOBER 2022 as [#5, #300, #40,
#6] /
/ #352 - NOUMENON RESONANCE FOR APHELION ON 3 JULY / 13
FEBRUARY as [#2, #5, #300, #40, #5] /
#356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
#300, #40, #6] /
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#40,
#300, #40, #600] /
#426 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#40, #300,
#6, #40, #600] = shâmêm (H8074): {UMBRA: #380 % #41 = #11} 1) to be
desolate, be appalled, stun, *STUPEFY*; 1a) (Qal); 1a1) to be
desolated, be deflowered, be deserted, be appalled; 1a2) to be
appalled, be awestruck; 1b) (Niphal); 1b1) *TO* *BE* *DESOLATED*, *BE*
*MADE* *DESOLATE*; 1b2) to be appalled; 1c) (Polel); 1c1) to be
stunned; 1c2) appalling, causing horror (participle); i)
horror-causer, appaller (subst); 1c3) (Hiphil); i) to devastate,
ravage, make desolated; ii) to appal, show horror; 1c4) (Hophal) to
lay desolate, be desolated; 1c5) (Hithpolel); i) to cause to be
desolate; ii) to be appalled, be astounded; iii) to cause oneself
desolation, cause oneself ruin;
CHRISTIAN OLIVER (DAILY MAIL) @ 0246 HOURS ON 14 DECEMBER 2022: "POPE
WARNS HE HAS SEEN 'OMENS OF EVEN GREATER DESTRUCTION AND DESOLATION'
FOR MANKIND:
The Pope has offered a harrowing vision of the future, saying he has
seen signs of an even darker time ahead for humanity.
At a Mass at the Vatican, the Pope, 85, said on Sunday 11 DECEMBER
2022 that he has a dire vision for the world with 'omens of even
greater destruction and desolation'.
The Mass was commemorating the feast of Our Lady Guadalupe, which fell
on Monday 12 DECEMBER 2022. It commemorates the appearance of the
Virgin Mary to a young man, Saint Juan Diego, in 1531 in Mexico City.
The day is a national holiday in Mexico.
The pontiff recounted the Bible verse from John 3:16: 'GOD WHO SO
LOVED THE WORLD, SENT US HIS SON, "BORN OF A WOMAN", SO THAT "WHOEVER
BELIEVES IN HIM SHOULD NOT PERISH BUT HAVE ETERNAL LIFE"'.
In the celebration of the feast of Our Lady of Guadalupe the Pope said
that the Virgin Mary 'invites us to leave behind all the prejudices
and fears that populate our hearts and to trust in the true God for
whom we live, joyfully and confidently directing us to reaffirm our
belonging to the Lord'.
In 2031, it will be the 500th anniversary (note: that the 500th
anniversary of the PROTESTANT REFORMATION was 31 OCTOBER 2017) since
the appearance of Mary to the young man in Mexico."
<https://www.dailymail.co.uk/news/article-11532695/Pope-warns-seen-omens-greater-destruction-desolation-mankind.html>
Black and yellow in combination often refer to the complementary
powers of Heaven and Earth or of yang and yin respectively, as in
tetragram 1. Here, however, the poem talks only of yellow and what is
profound (or dark). Yellow probably signifies the propensity of the
heart / mind, the human center, to follow the Mean and respond with
fairness and receptivity, while the profound (yu) may symbolize the
good person's innate modesty. The attainment of such virtues invests
the individual with #465 - *DIVINE* *POWERS*." [@1, page 407]
#528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN) as [#2,
#5, #5, #30, #7, #5, #2, #70, #400, #2] = Beelzeboúl (G954): {UMBRA:
#556 % #41 = #23} 0) Beelzebub = 'lord of the house'; 1) a name of
Satan, the prince of evil spirits;

SCOTT THOMPSON (FOXNEWS) @ 0955 HOURS ON 9 DECEMBER 2022: "YANKEES
OWNER HAL STEINBRENNER MET POPE FRANCIS BEFORE AARON JUDGE SIGNING:
The Aaron Judge sweepstakes seemed to be swaying in the direction of
the San Francisco Giants, though that report was later backtracked.
Even so, many believed Judge was going to play for his hometown team
instead.
That is until Yankees owner Hal Steinbrenner [an Irish-German
descendent and whose sister helps run the organization’s charitable
works at ST. MALACHY ROMAN CATHOLIC CHURCH a parish of the Roman
Catholic Archdiocese of New York, located in Manhattan on West 49th
Street, between Broadway and Eighth Avenue; source: New York Post 18
JANUARY 2017] got on the phone to call Judge and ask what he needed to
remain in pinstripes.
But that phone call didn't come until Steinbrenner met Pope Francis
during his vacation in Italy. A photo was posted via YES Network that
showed Steinbrenner about to #1552 - *SHAKE* *HANDS* with Pope Francis
on 1 DECEMBER."
<https://www.foxnews.com/sports/yankees-owner-hal-steinbrenner-met-pope-francis-before-aaron-judge-signing>
#1551 as [#1, #100, #600, #800, #50] = árchōn (G758): {UMBRA: #1551 %
#41 = #34} 1) a ruler, commander, chief, *LEADER*;
#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (CH'ANG) as [#1,
#80, #300, #70, #40, #1, #10] /
#1552 as [#1, #700, #800, #40, #1, #10] = háptomai (G680): {UMBRA:
#502 % #41 = #10} 1) to fasten one's self to, adhere to, cling to; 1a)
to touch; 1b) of *CARNAL* *INTERCOURSE* with a women or cohabitation;
1c) of levitical practice of having no fellowship with heathen
practices. Things not to be touched appear to be both women and
certain kinds of food, *SO* *CELIBACY* and abstinence of certain kinds
of food and drink are recommended.; 1d) *TO* *TOUCH*, assail anyone;
#1553 as [#5, #40, #2, #1, #300, #5, #400, #800] = embateúō (G1687):
{UMBRA: #1553 % #41 = #36} 1) to enter, to frequent, haunt; 1a)
*OFTEN* *OF* *THE* *GODS* *FREQUENTING* *FAVOURITE* *SPORTS*; 1b)
often to come into possession of a thing; 1c) to invade, *MAKE*
*HOSTILE* *INCURSION* *INTO*; 2) to enter; 2a) to go into details in
narrating; 2b) to investigate, search into, *SCRUTINISE* *MINUTELY*;
#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] =
syllambánō (G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one
as prisoner; 2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*:
*OF* *LUST* *WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for
one's self; 3a) in a hostile sense, to make (one a permanent)
prisoner; 4) to take hold together with one, to assist, help, to succour;
"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH
A SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
USURPER: #1 - CENTRE (CHUNG: #452)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479))
MYSTERY: #37 - PURITY (TS'UI: #488)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554
#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT >>
<http://www.grapple369.com/?idea:1551,1552,1553,1554>
JEFFREY RUBARD @ 14247 HOURS ON 7 DECEMBER 2022: "This is a newsgroup
about the Chinese philosophy Taoism."
"AND HE CAUSETH ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE AND
BOND, TO RECEIVE A MARK IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS:
AND THAT NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE
NAME OF THE BEAST, OR THE NUMBER OF HIS NAME (ie. as a historical
context of ROMAN @1 - DICTATORSHIP DOMINION / @5 - CITY STATE, Nero
Caesar [Roman Emperor 54–68 AD and PONTIFEX MAXIMUS (POPE) at aged 16
years 9 months] in the Hebrew alphabet is נרון קסר NRON QSR, which
when interpreted numerically represents #666).
HERE IS WISDOM. LET HIM THAT HATH UNDERSTANDING COUNT THE NUMBER OF
THE BEAST: FOR IT IS THE NUMBER OF A MAN; AND HIS NUMBER IS SIX
HUNDRED THREESCORE AND SIX (#666)." [Revelation 13:16-18]
#305 as [#4, #1, #10, #40, #70, #50, #10, #70, #50] /
#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#4,
#1, #10, #40, #70, #50, #10, #70, #10, #200] = daimónion (G1140):
{UMBRA: #305 % #41 = #18} 1) the *DIVINE* *POWER*, deity, divinity; 2)
a spirit, a being inferior to God, superior to men; 3) evil spirits or
the messengers and ministers of the devil;
#14 - 𝌓銳 = #465
ruì: 1. *SHARP*; keen; acute; pointed
WHERE #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI):
"Perhaps from them Yang Hsiung takes his title, meaning "*SHARP* tip"
or "point" or "penetration." Succeeding Appraisals play out the full
range of the title's meaning. Because a point or tip is *SHARP*, the
same term conveys *MENTAL* *OR* *MORAL* *ACUITY*; *WHATEVER* *IS*
*PIERCING*, *ZEALOUS*, *OR* *FOCUSED*; whatever is penetrating, or
pointing in a particular direction. The same character also refers to
what is comparatively trifling or insignificant, as in the English
expression "the tip of the iceberg."
Nearly all these meanings are employed below, requiring different
translations for the same character. In many cases, the antonym for
the title character is "duality" associated with *MORAL* *CONFUSION*,
as the Head already suggests.
The tetragram presents oneness as its main theme, in the two senses of
individual wholeness and social cohesion. But if those kinds of
oneness are the proper goals of the individual, singleminded
devotion—a third kind of oneness—is the means. As Hsün tzu, the
Confucian master, wrote:
If you pile up earth to make a mountain, wind and rain will rise up
from it. If you pile up water to make a deep pool, dragons of all
kinds will appear. If you pile up enough good deeds to make your
charismatic virtue whole, a godlike understanding will come of itself
and the sage-like mind will be perfected. And so, unless you pile up
little steps, you will never be able to journey a thousand li; unless
you pile up tiny streams, you will have no way to fill a river or a
sea. . . . Achievement consists in never giving up.
Only the focused mind can hope to discern the unifying principle
behind the institutions and arts of civilization. For this reason, the
Confucian Classics advise, "Carry forever the single mind."
As the saying goes, "No weapon is as piercing as a fixed purpose."
Accomplishment in all areas, then, is tied to the penetrating mind
that depends on oneness." [@1, pages 156, 157]
JANE ADOLPHE (VATICAN / NATIONAL CATHOLIC REGISTER) @ 3 DECEMBER 2022:
"POPE FRANCIS IS RIGHT: *PORNOGRAPHY* CONSUMPTION OPENS A GATE TO THE
DEMONIC:
On 26 OCTOBER 2022, during his meeting with seminarians and priests
who study in Rome, Pope Francis rightly emphasized the diabolical
element of *PORNOGRAPHY* consumption. When responding to a question
about the digital world and social media, Francis highlighted the
temptation of internet *PORNOGRAPHY*, and stated:
#31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 13 FEBRUARY as
[#10, #8, #7, #6] /
#420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#400,
#8, #7, #5] /
#421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#400, #8,
#7, #6] /
#423 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #8, #7, #6,
#400] /
#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#8,
#7, #10, #400, #600] = châzâh (H2372): {UMBRA: #20 % #41 = #20} 1) to
see, perceive, look, behold, prophesy, provide; 1a) (Qal); 1a1) to
see, behold; 1a2) to see as a seer in the ecstatic state; 1a3) to see,
perceive; i) with the intelligence; ii) *TO* *SEE* (*BY*
*EXPERIENCE*); iii) to provide;
It is a *VICE* *THAT* *HAS* *SO* *MANY* *PEOPLE*, *SO* *MANY* *LAY*
*MEN*, *SO* *MANY* *LAY* *WOMEN*, *AND* *ALSO* *PRIESTS* *AND* *NUNS*.
The #528 / #465 - *DEVIL* enters from there. And I’m not just talking
about criminal *PORNOGRAPHY* like child abuse, where you #465 - *SEE*
live cases of abuse — that’s already degeneracy. But of somewhat more
#1554 - '*NORMAL*' *PORNOGRAPHY*. Dear brothers, be careful about
this. The pure heart, the heart that receives Jesus every day, cannot
receive this *PORNOGRAPHIC* information. That today is so commonplace.
And if from your cell phone you can delete this, delete it, so you
won't have temptation in your hand. And if you can't delete it, defend
yourself well not to get into this. I tell you, it is something that
weakens the *SOUL*. It weakens the *SOUL*. The #528 / #465 - *DEVIL*
enters from there: It weakens the priestly *SOUL*."
<https://www.ncregister.com/commentaries/pope-francis-is-right-pornography-consumption-opens-a-gate-to-the-demonic>
JEFFREY RUBARD @ 1007 HOURS ON 10 DECEMBER 2022: "Yeah, I think you
might want to look into treatment."
AND IF A KINGDOM BE *DIVIDED*-G3307: AGAINST ITSELF, THAT KINGDOM
CANNOT STAND. AND IF A HOUSE BE*DIVIDED*-G3307: AGAINST ITSELF, THAT
HOUSE CANNOT STAND. AND IF SATAN RISE UP AGAINST HIMSELF, AND BE
*DIVIDED*-G3307:, HE CANNOT STAND, BUT HATH AN *END*-G5056:.
#415 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
#40, #5, #100, #10, #200, #5, #50] /
#382 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#40, #5,
#100, #10, #200, #9, #8, #10] = merízō (G3307): {UMBRA: #962 % #41 =
#19} 1) *TO* *DIVIDE*; 1a) to separate into parts, cut into pieces;
1a1) to divide into parties, i.e. be split into factions; 1b) to
distribute; 1b1) a thing among people; 1b2) bestow, impart;
#343 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#300, #5, #30, #8] >> = télos (G5056): {UMBRA: #605 % #41 = #31} 1) *END*; 1a) termination,
the limit at which a thing ceases to be (always of the end of some act
or state, but not of the end of a period of time); 1b) the end; 1b1)
the last in any succession or series; 1b2) *ETERNAL*; 1c) that by
which a thing is finished, its close, issue; 1d) the end to which all
things relate, the aim, purpose; 2) toll, custom (i.e. indirect tax on
goods);
NO MAN CAN ENTER INTO A STRONG MAN'S HOUSE, AND SPOIL HIS GOODS,
EXCEPT HE WILL FIRST BIND THE STRONG MAN; AND THEN HE WILL SPOIL HIS
HOUSE.
VERILY I SAY UNTO YOU, ALL SINS SHALL BE FORGIVEN UNTO THE SONS OF
MEN, AND *BLASPHEMIES*-G988: WHEREWITH SOEVER THEY SHALL
*BLASPHEME*-G987: BUT HE THAT SHALL *BLASPHEME*-G987: AGAINST THE HOLY
GHOST HATH NEVER FORGIVENESS, BUT IS IN DANGER OF ETERNAL DAMNATION:
#1586 as [#2, #30, #1, #200, #500, #8, #40, #5, #800] = blasphēméō
(G987): {UMBRA: #1586 % #41 = #28} 1) *TO* *SPEAK* *REPROACHFULLY*,
*RAIL* *AT*, *REVILE*, *CALUMNIATE*, *BLASPHEME*; 2) to be evil spoken
of, reviled, railed at;
BECAUSE THEY SAID, HE HATH AN UNCLEAN SPIRIT." [Mark 3:22-30]
#80 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#1, #70, >> #7, #2] /
#84 - NOUMENON RESONANCE ON 13 FEBRUARY as [#70, #7, #2, #5] /
/ #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13
FEBRUARY as [#6, #10, #70, #7, #2] / [#70, #7, #2, #10, #6] /
#129 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30,
#70, #7, #2, #500] / [#50, #70, #7, #2] /
#134 - NOUMENON RESONANCE ON 13 FEBRUARY as [#50, #70, #7, #2,
#5] / [#5, #70, #7, #2, #10, #600] /
#139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#70, #7, #2, >> #50, #10] /
#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as
[#70, #7, #2, #400, #10, #500] = ʻâzab (H5800): {UMBRA: #79 % #41 =
#38} 1) to leave, loose, forsake; 1a) (Qal) to leave; 1a1) to depart
from, leave behind, leave, let alone; 1a2) to leave, abandon, forsake,
neglect, apostatise; 1a3) *TO* *LET* *LOOSE*, *SET* *FREE*, *LET*
*GO*, *FREE*; 1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken;
1c) (Pual) to be deserted; 2) to restore, repair; 2a) (Qal) to repair;
#452 = #451 = PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#6, #10,
#400, #30, #6] /
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
[#400, #30, #6, #600] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1)
*TO* *HANG*; 1a) (Qal); 1a1) to hang; i) to hang up (any object); ii)
to put to death by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to
hang, *HANG* *UP* (*FOR* *DISPLAY*)
YOUTUBE: "KIM WILDE - YOU KEEP ME HANGIN' ON (1986) [MORENO J REMIX]"
<https://www.youtube.com/watch?v=bNqvdVJNqh0>
"SET ME FREE WHY DON'T YOU, BABE
GET OUT MY LIFE WHY DON'T YOU, BABE
'CAUSE YOU DON'T REALLY LOVE ME
YOU JUST KEEP ME HANGIN' ON"
{@6: Sup: 72 - HARDNESS: CHIEN (#373); Ego: 25 - CONTENTION: CHENG
(#119)}
<http://www.grapple369.com/?idea:119,203,238,373&date:2022.12.12>
#119 as [#2, #70, #30, #7, #2, #6, #2] = Baʻal Zᵉbûwb (H1176): {UMBRA: >> #119 % #41 = #37} 0) Baal-zebub = 'lord of the fly'; 1) a Philistine
deity worshipped at Ekron; 2) associated with the Canaanite god Baal
#95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13
FEBRUARY as [#5, #4, #80, #6] /
#139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#10, #5, #4, >> #80, #600] /
#119 as [#30, #5, #4, #800] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7}
1) to thrust, push, drive, cast away, *CAST* *OUT*, expel, thrust
away; 1a) (Qal); 1a1) to thrust, push; 1a2) to drive out, thrust out;
1a3) to depose;
#338 - NOUMENON RESONANCE FOR 13 FEBRUARY / 12 DECEMBER 2022 as
[#300, #30, #8] /
#343 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#300, #30, #8, #5] >> / [#5, #300, #30, #8] /
#356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1, >> #300, #30, #8, #5, #6] /
#364 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#20, #300, #30, #8, >> #6] / [#300, #30, #8, #6, #500] /
#365 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10,
#300, #30, #8, #5, #6] / [#6, #1, #300, #30, #8, #500] /
#373 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#30, #300,
#30, #8, #5] /
#378 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#40, #300,
#30, #8] / [#300, #30, #8, #600] /
#385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #1, #300, #30, >> #8, #600] /
#389 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #5, #40,
#300, #30, #8] /
#393 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #300,
#30, #8, #5] /
#404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
#30, #8, #6, #50, #10] / [#10, #300, #30, #8, #50, #6] /
#410 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10,
#300, #30, #8, #50, #6] /
#444 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #300,
#30, #8, #50, #6] = shâlach (H7971): {UMBRA: #338 % #41 = #10} 1) to
send, send away, let go, stretch out; 1a) (Qal); 1a1) to send; 1a2) to
stretch out, extend, direct; 1a3) to send away; 1a4) to let loose; 1b)
(Niphal) to be sent; 1c) (Piel); 1c1) to send off or away or out or
forth, dismiss, give over, *CAST* *OUT*; 1c2) to let go, *SET* *FREE*;
1c3) to shoot forth (of branches); 1c4) to let down; 1c5) to shoot;
1d) (Pual) to be sent off, be put away, be divorced, be impelled; 1e)
(Hiphil) to send;
#352 - NOUMENON RESONANCE FOR 13 FEBRUARY / APHELION ON 3 JULY as >> [#1, #300, #50, #1] /
#356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
#50, #1, #5] /
/ #361 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 / PERIHELION
ON 3 JANUARY as [#300, #50, #1, #10] / [#10, #300, #50, #1] /
#413 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #40, #300, >> #50, #1, #10, #6] /
#421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#300, #50,
#1, #10, #20, #600] / [#40, #300, #50, #1, #10, #500] /
#373 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300,
#50, #1, #6] / [#6, #5, #300, #50, #6, #1, #5] = sânêʼ (H8130):
{UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate;
1a1) of man; 1a2) of God; 1a3) *HATER*, *ONE* *HATING*, *ENEMY*
(*PARTICIPLE*) (subst); 1b) (Niphal) to be hated; 1c) (Piel) hater
(participle); 1c1) of persons, nations, God, wisdom;
ONTIC CHECKSUM TOTAL: #203 as [#1, #200, #2] /
#213 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#10, #1, #200, >> #2] /
#225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
#10, #1, #200, #2, #6] = ʼârab (H693): {UMBRA: #203 % #41 = #39} 1)
*TO* *LIE* *IN* *WAIT*, *AMBUSH*, *LURK*; 1a) (Qal); 1a1) to lie in
wait; 1a2) ambush (participle as subst); 1b) (Piel) ambushers,
liers-in-wait (pl. participle); 1c) (Hiphil) to lay an ambush;
DEME CHECKSUM TOTAL: #238 as [#6, #10, #2, #90, #70, #50, #10] /
#162 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#2, #90, #70] / >> #168 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #2, #90,
#70] / [#2, #6, #90, #70] /
#232 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #2, #90, #70, >> #50, #10] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to cut off,
break off, gain by unrighteous violence, get, finish, be covetous, be
greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
*WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off, sever;
1b2) to finish, complete, accomplish; 1b3) to violently make gain of;
#238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41
= #33} 1) *CRUEL*;
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
On 13/12/2022 16:00, dolf wrote:
YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
<https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
"AND AS HARD AS THEY WOULD TRY THEY'D HURT TO MAKE YOU CRY
BUT YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL
NO, YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL"
{@6: Sup: 64 - SINKING: CH'EN (#327); Ego: 80 - LABOURING: CH'IN (#346)} >>>
<http://www.grapple369.com/?date:2022.1.3&idea:296,327,346,436&lexicon:H7323>
#301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1] / >>> #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#100, #200, #1, #5] / >>> #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #100, #200, #1] >>> / [#100, #200, #1, #6] /
#322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #100, #200, >>> #1, #5] / [#1, #100, #200, #1, #500] /
#341 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1,
#600] /
#356 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #100, #200,
#1, #10, #600] / [#5, #50, #100, #200, #1] /
#327 as [#20, #100, #200, #6, #1] = qârâʼ (H7121): {UMBRA: #301 % #41 >>> = #14} 1) to call, call out, recite, read, cry out, proclaim; 1a)
(Qal); 1a1) to call, *CRY*, utter a loud sound; 1a2) to call unto,
cry (for help), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim;
1a4) to read aloud, read (to oneself), read; 1a5) to summon, invite,
| Sysop: | Keyop |
|---|---|
| Location: | Huddersfield, West Yorkshire, UK |
| Users: | 399 |
| Nodes: | 16 (0 / 16) |
| Uptime: | 30:07:26 |
| Calls: | 8,327 |
| Calls today: | 4 |
| Files: | 13,153 |
| Messages: | 5,890,131 |
| Posted today: | 1 |