[continued from previous message]

In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24 -
JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION: CHU
(#212)}
By each shining blade a prayer was said, {@5: Sup: 61 - EMBELLISHMENT:
SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego: 9
- BRANCHING OUT: SHU (#305)}
still the war flag shook out its folds in the foggy dew {@8: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA (#350)}

DEME CHECKSUM TOTAL: #280

#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
#200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEERSHEBA* = 'well of the sevenfold oath'; 1) a city at the south edge
of Israel;

#303 - NEW YORK SKYSCRAPERS VULNERABILITY TO AIR ATTACK as REDUCTIO AD
HITLERUM AS IDEA #303 - 28 AUGUST 1942: "THE DEPTH OF THE FOUNDATIONS OF
SOME SKY-SCRAPERS IN NEW YORK IS AS MUCH AS SEVENTY METRES, AND THE
DRIVING OF THE CEMENT FOUNDATION DEMANDS A PRESSURE OF SIX OR EIGHT
THOUSAND HUNDREDWEIGHTS. AN AIR RAID, SUCH AS THOSE AGAINST LONDON,
WOULD HAVE A DEVASTATING EFFECT ON NEW YORK. It would be physically
impossible to clear the débris, and it is not possible to build air-raid shelters." [Page 669]

Which occurred on 11 SEPTEMBER 2001 actually comes from HITLER's TABLE
TALK IDEA and can be determined from a 3x3 #NINE TORAH prototype natural progression.

#378

#378 as [#1, #300, #20, #50, #7] /
#384 - ONTIC CHECKSUM TOTAL: #84 as [#6, #1, #300, #20, #50, #7] =
ʼAshkᵉnaz (H813): {UMBRA: #378 % #41 = #9} 0) Ashkenaz = 'a man as sprinkled: fire as scattered'; 1) a descendant of Japheth; 2) a northern people, perhaps of Bithynia;

The Hebrew אַשְׁכְּנַזִּים (ashk'nazím), plural of אַשְׁכְּנַזִּי
(ashk'nazí), from אַשְׁכֲּנַז (ashk'naz, “Ashkenaz”), son of Gomer,
grandson of Japheth, and great-grandson of Noah, mythical progenitor of
the Ascanians of Phrygia, and later, in mediaeval times, identified with
the Germans.

#378 as [#40, #30, #2, #6, #300] /
#884 - ONTIC CHECKSUM TOTAL: #84 as [#6, #40, #30, #2, #6, #300, #500] = malbûwsh (H4403): {UMBRA: #378 % #41 = #9} 1) *CLOTHING*, apparel,
vestments, raiment, *ATTIRE*;

#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* / *EVERY*
*DAY* *HABITUAL*: #111 / #666])
#567

Which is in contradistinction to the rationale of our INFORMAL RESEARCH associated with a metempirical / metaphysical philosophical
understanding related to paradigms of governance and an assertion
conveyed by REDUCTIO AD HITLERUM IDEA #148 - 17 FEBRUARY 1942: "THE
NOTIONS REPRESENTED BY #509 - JEWISH / #511 - CHRISTIANITY WERE STRICTLY UNTHINKABLE TO ROMAN BRAINS." [page 314] the basis of its EQUIVALENCE
and the probable #498 - KINESIS / FUSION cause for #255 - *REBELLION* as
lack of #123 - *JUDGEMENT* *SENSIBILITY* systemic incursion against
SOVEREIGN STATES and AUTONOMY DYNAMIC.

#970 - MALE CHECKSUM TOTAL: #255 as [#200, #400, #50, #10, #5, #300, #5]
= syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or bring
together; 1a) *IN* *A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2) to put
(as it were) the perception with the thing perceived; 2a) to set or join together in the mind; 2a1) i.e. to understand: the man of understanding;
2a2) idiom for: a good and upright man (having the knowledge of those
things which pertain to salvation);

#1014 - FEME CHECKSUM TOTAL: #123 as [#300, #4, #10, #700] = dîyn
(H1779): {UMBRA: #64 % #41 = #23} 1) judgment; 1a) judgment; 1b) cause,
plea; 1c) *CONDEMNATION*, *JUDGMENT*; 1d) *DISPUTE*, *LEGAL* *SUIT*,
*STRIFE*; 1e) *GOVERNMENT*;

And is locally represented by an INFIDELITY as unaccountability by the
SALE RETURNED SErVICES LEAGUE for BOER WAR / ANZAC MEMORIAL PREJUDICE
AND DEFAMATION by the IMPOSING OF RELIGIOUS BELIEF in CONTRA SECTION 116
OF THE CONSTITUTION ACT which received ROYAL ASSENT upon #135 / #252 /
#270 / #303 / #324 / #360 / #378 - basíleion (G933): *ROYAL*, *KINGLY*, *REGAL* / #455 - 9 JULY 1900 and entered into force on 1 JANUARY 1901
that is general basis of our legal matter remains unresolved.

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #126 - 28 AUGUST 1942: "It has therefore often been said that we were a PARTY OF MISOGYNISTS, WHO
REGARDED A WOMAN ONLY AS A MACHINE FOR MAKING CHILDREN, *OR* *ELSE* *AS*
*A* *PLAYTHING*. That's far from being the case.

<http://www.grapple369.com/Savvy/?male:278&feme:295&ontic:210&deme:135&idea:295&run:Mystery&tetra:81>

#81 - 𝍖養 = #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
RANGE: 17 to noon 22 DECEMBER
Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF NATURE-genesis [James 3:6]

[#72 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)}
#63 {@2: Sup: 54 - UNITY: K'UN (#126); Ego: 63 - WATCH: SHIH (#135 -
MALE DEME IS UNNAMED {%19})}
#75 {@3: Sup: 48 - RITUAL: LI (#174); Ego: 75 - FAILURE: SHIH (#210 - I
AM NOT OF AGGRESSIVE HAND {%30})}
#4 {@4: Sup: 52 - MEASURE: TU (#226); Ego: 4 - BARRIER: HSIEN (#214)}
#81] {@5: Sup: 52 - MEASURE: TU (#278); Ego: 81 - FOSTERING: YANG (#295)}

TELOS TOTAL: #295
ONTIC CHECKSUM TOTAL: #210
FEME: @210 = #210
DEME CHECKSUM TOTAL: #135

APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
Harboring impropriety at the start. (元函匪貞)
FATHOMING #2: In silence promoting evil (墨養邪)
MEANS: The center heart is defeated. (中心敗也)

mò (墨): 1. black ink; inkstick, 2. Mohism; Mo Zi, 3. writing, 4. *INK*,
5. calligraphy, 6. ink punishment, 7. black, 8. corrupt

yǎng (養): 1. *TO* *RAISE*; *TO* *BRING* *UP* (*CHILDREN*, *ANIMALS*);
*TO* *GIVE* *BIRTH*, 2. to raise; to bring up (children, animals); to
keep; to support; to give birth

xié (邪): 1. demonic; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2. interrogative particle, 3. *UNHEALTHY*, 4. a disaster brought by an evil spirit, 5. grandfather, 6. abnormal; irregular

#316 - ONTIC CHECKSUM TOTAL: #84 as [#6, #40, #200, #70] = râʻaʻ
(H7489): {UMBRA: #340 % #41 = #12} 1) to be bad, *BE* *EVIL*; 1a) (Qal);
1a1) to be displeasing; 1a2) to be sad; 1a3) to be injurious, be evil;
1a4) to be wicked, be evil (ethically); 1b) (Hiphil); 1b1) to do an
injury or hurt; 1b2) to do evil or wickedly; 1b3) mischief (participle);
1c) to break, shatter; 1c1) (Qal); i) to break; ii) broken (participle);
iii) to be broken; 1c2) (Hithpolel) to be broken, be broken in pieces,
be broken asunder;

GRAPPLE (264, 343)@[11, 62, 59, 38, 33, 48, 31, 56, 5] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2024.7.10&time:10.26&heuristic&run:Mystery&tetra:5>

#5 - 𝌊少 = #456
COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
RANGE: 09 to noon 13 JANUARY

[#60 {@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
(#60)}
#45 {@2: Sup: 24 - JOY: LE (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego:
45 - GREATNESS: TA (#105)}
#5 {@3: Sup: 29 - DECISIVENESS: TUAN (#113); Ego: 5 - KEEPING SMALL:
SHAO (#110 - MALE DEME IS UNNAMED {%30})}
#21 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#163); Ego: 21 - RELEASE:
SHIH (#131)}
#11] {@5: Sup: 61 - EMBELLISHMENT: SHIH (#224); Ego: 11 - DIVERGENCE:
CH'A (#142)}

TELOS TOTAL: #142
ONTIC CHECKSUM TOTAL: #84
DEME CHECKSUM TOTAL: #110

APPRAISAL #1: In darkness, he makes himself small, (冥自少)
Becoming consummately humble. (眇于謙)
FATHOMING #1: In obscurity, self-deprecation (冥自少)
MEANS: He conceals his humility. (不見謙也)

míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world,
5. Hades

zì (自): 1. naturally; of course; certainly, 2. from; since, 3. self; oneself; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the
beginning; the start, 8. origin, 9. originally, 10. still; to remain,
11. in person; personally, 12. in addition; besides, 13. if; even if,
14. but, 15. because, 16. to employ; to use, 17. to be

shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly;
somewhat, 4. to be inadequate; to be insufficient, 5. to be less than,
6. to despise; to scorn; to look down on, 7. short-term, 8.
infrequently, 9. slightly; somewhat, 10. young, 11. *YOUTH*, 12. a
youth; a young person, 13. Shao

miǎo (眇): 1. blind in one eye; *BLIND*, 2. tiny, 3. to squint, 4. to
stare; to examine, 5. remote, 6. to the utmost, 7. sublime

#316 - DEME CHECKSUM TOTAL: #110 as [#60, #50, #6, #200] /
#368 - FEME CHECKSUM TOTAL: #206 as [#2, #60, #50, #6, #200, #10, #40] = çanvêr (H5575): {UMBRA: #316 % #41 = #29} 1) sudden *BLINDNESS*;

yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow

qiān (謙): 1. humble; modest, 2. Qian, 3. satisfied

#1710 - MALE CHECKSUM TOTAL: #224 as [#20, #100, #400, #80, #300, #800,
#10] = kryptós (G2927): {UMBRA: #1170 % #41 = #22} 1) hidden, concealed, *SECRET*;

#613 - MALE CHECKSUM TOTAL: #224 as [#5, #3, #20, #1, #9, #5, #300, #70,
#200] = enkáthetos (G1455): {UMBRA: #613 % #41 = #39} 1) secretly to lie
in wait, *A* *SPY*; 2) one who is bribed by others to entrap a man by
crafty words;

#343 as [#5, #80, #10, #3, #5, #3, #100, #1, #40, #40, #5, #50, #1] = epigráphō (G1924): {UMBRA: #1499 % #41 = #23} 1) *TO* *WRITE* *UPON*, *INSCRIBE*; 2) metaph. to write upon the mind;

BING COPILOT @ 1026 HOURS ON 10 JULY 2024: "DID THE BRITISH SECRET
SERVICE DISCOVER THAT SEMEN MADE A GREAT INVISIBLE INK?

The British Secret Service discovered that semen made a great invisible
ink while under the leadership of MANSFIELD SMITH-CUMMING. His agents
adopted the motto, "EVERY MAN HIS OWN STYLO." They later stopped the use
due to the smell and questions about agents' masturbatory habits."

#246 - *SATOR* [#49, #72, #9, #54, #65] as [#200, #6, #40] / [#6, #200,
#40] /
#295 as [#5, #200, #40, #10, #40] /
#316 - MALE CHECKSUM TOTAL: #278 as [#30, #200, #6, #40, #40] = rûwm
(H7311): {UMBRA: #246 % #41 = #41} 1) to rise, rise up, be high, be
lofty, be exalted; 1a) (Qal); 1a1) to be high, be set on high; 1a2) to
be raised, be uplifted, be exalted; 1a3) to be lifted, rise; 1b)
(Polel); 1b1) *TO* *RAISE* *OR* *REAR* (*CHILDREN*), *CAUSE* *TO* *GROW*
*UP*; 1b2) to lift up, raise, exalt; 1b3) to exalt, extol; 1c) (Polal)
to be lifted up; 1d) (Hiphil); 1d1) to raise, lift, lift up, take up,
set up, erect, exalt, set on high; 1d2) to lift up (and take away),
remove; 1d3) to lift off and present, contribute, offer, contribute; 1e) (Hophal) to be taken off, be abolished; 1f) (Hithpolel) to exalt
oneself, magnify oneself; 2) (Qal) to be rotten, be wormy;

#1050 - MALE CHECKSUM TOTAL: #278 as [#300, #400, #80, #70, #200] =
týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
blow, print; 2) a figure formed by a blow or impression; 2a) of a figure
or image; 2b) of the image of the gods; 3) form; 3a) the teaching which embodies the sum and substance of religion and represents it to the
mind, *MANNER* *OF* *WRITING*, the contents and form of a letter; 4) an example; 4a) in the technical sense, the pattern in conformity to which
a thing must be made; 4b) in an ethical sense, a dissuasive example, a
pattern of warning; 4b1) of ruinous events which serve as admonitions or warnings to others; 4c) an example to be imitated; 4c1) of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person or
thing prefiguring a future (Messianic) person or thing

"AND HE WROTE A LETTER AFTER THIS *MANNER*-G5179:" [Acts 23:25]
#1510 - FEME CHECKSUM TOTAL: #295 as [#5, #80, #10, #200, #300, #100,
#5, #500, #5, #300, #5] = epistréphō (G1994): {UMBRA: #2000 % #41 = #32}
1) transitively; 1a) to turn to; 1a1) to the worship of the true God;
1b) to cause to return, to bring back; 1b1) to the love and obedience of
God; 1b2) *TO* *THE* *LOVE* *FOR* *THE* *CHILDREN*; 1b3) to love wisdom
and righteousness; 1c) intransitively; 1c1) to turn to one's self; 1c2)
to turn one's self about, turn back; 1c3) to return, turn back, come back;

CONTINUATION OF TABLE TALK IDEA #126 - 28 AUGUST 1942: "I attached a lot
of importance to women [eg: MADAM YELENA MIZULINA --> RENOUNCE THAT
STRIVING FOR POWER, WHICH IS INHERENT IN EVERY CHURCH PARTICIPATING IN POLITICS] in the field of the training of #238 - *YOUTH*, and that of
good works. In 1924 {@8: Sup: 42 - GOING TO MEET: YING (#255 -
*REBELLION*); Ego: 24 - JOY: LE (#123 = *JUDGEMENT* *SENSIBILITY*)} we
had a sudden upsurge of women who were attracted by politics: FRAU VON TREUENFELS and MATILDE VON KEMNITZ. They wanted to join the Reichstag,
in order to RAISE THE MORAL LEVEL OF THAT BODY, so they said. I told
them that 90 per cent of the matters dealt with by parliament were
masculine affairs, on which they could not have opinions of any value.

#161 - ROTAS (#34 - 20 MAY 2018): WWI CENTENNIAL HIJACKING AS GUIDING
PRINCIPLE

#42 #02 #58
#50 #34 #18
#10 #66 #26

#66
#108 as [#40, #8, #50, #10] = mâchâh (H4229): {UMBRA: #53 % #41 = #12}
1) to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out,
obliterate; 1a3) to blot out, exterminate; 1b) (Niphal); 1b1) to be
wiped out; 1b2) to be blotted out; 1b3) *TO* *BE* *EXTERMINATED*; 1c)
(Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual) full
of *MARROW* (participle);

#126 - WOMAN ONLY AS A MACHINE FOR MAKING CHILDREN
#184
#218
#228 - STASIS FOR HETEROS PROTOTYPE #FOUR (#108 ... #324: ON *HORSEBACK* WITNESSING #228 - ATROCITY ON #298 / #449 - 13 MARCH 1943 LIQUIDATION OF
THE KRAKOW GHETTO)
#278 - IN THE TECHNICAL SENSE THE PATTERN IN CONFORMITY
#304
#306 - PERFIDE ALBION / WOMAN as [#8, #30, #5, #8, #200, #5, #50] =
eleéō (G1653): {UMBRA: #845 % #41 = #25} 1) to have mercy on; 2) to help
one afflicted or seeking aid; 3) to help the afflicted, *TO* *BRING*
*HELP* *TO* *THE* *WRETCHED*; 4) to experience mercy;

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #161 - 26 FEBRUARY 1942: "FEARS
FOR ANTONESCU—THE OBJECTIONABLE KING MICHAEL: If something happened to Antonescu, I'd tremble for Romania. Who'd succeed him? King Michael. He
didn't even help his mother to get down from her carriage! Did he think
it would injure his royal dignity? I saw he was choked with rage when he noticed I'd put his mother on my right, the place due to the king. I
know very well it wasn't according to protocol—but one can't go on maintaining these obsolete customs.

<http://www.grapple369.com/Savvy/?male:172&feme:227&idea:227&run:Mystery&tetra:34>

#34 - 𝌧親 = #485
COGITO: [#22, #43, #34, #65, #63] as #34 - KINSHIP (CH'IN)
RANGE: noon 19 to 23 MAY

[#22 {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22)}
#43 {@2: Sup: 65 - INNER: NEI (#87); Ego: 43 - ENCOUNTERS: YU (#65)}
#34 {@3: Sup: 18 - WAITING: HSI (#105); Ego: 34 - KINSHIP: CH'IN (#99)}
#65 {@4: Sup: 2 - FULL CIRCLE: CHOU (#107); Ego: 65 - INNER: NEI (#164)}
#63] {@5: Sup: 65 - INNER: NEI (#172); Ego: 63 - WATCH: SHIH (#227)}

TELOS TOTAL: #227

APPRAISAL #6: Caring for those who deserve it, (厚厚)
The noble man grasps the Dipper. (君子秉鬥)
FATHOMING #6: Generous to those who deserve it (厚厚君子)
MEANS: He attracts good men from every side. (得人無疆也)

hòu (厚): 1. thick, 2. rich; strong, 3. solid; substantial, 4. genuine,
5. *AFFLUENT*; *WEALTHY*, 6. profound; deep, 7. favorably; *TO* *TREAT* *PREFERENTIALLY*; generous, 8. greatly; many, 9. thickness, 10. *TO*
*ATTACH* *IMPORTANCE* *TO*; *TO* *ESTEEM*; to think highly of;

hòu (厚): Ibid.

jūnzi (君子): 1. a ruler; a *SOVEREIGN*, 2. junzi; a nobleman; a person of noble character; a person of virtue

bǐng (秉): 1. *TO* *GRASP*; *TO* *HOLD*, 2. bundle, 3. a unit of volume
equal to 16 hu, 4. to preserve; to maintain, 5. ripe grain, 6. to
preside over; to host, 7. authority, 8. Bing

dòu (鬥): 1. to struggle; to fight, 2. Kangxi radical 68, 3. Kangxi
radical 191, 4. unit of volume equal to 10 litres; a peck, 5. to make
animals fight, 6. to compete; to contest; to contend, 7. *to*
*denounce*, 8. to come close together, 9. dou; a kind of wine vessel,
10. Big Dipper; Ursa Major, 11. Southern Dipper, 12. dou; a kind of
container for grain, 13. a dipper of cup shaped object, 14. whorl shaped fingerprint, 15. unexpectedly; suddenly, 16. capital; a block for a roof bracket, 17. to shake; to tremble, 18. to assemble; to gather, 19. to
tease; to provoke, 20. Dou, 21. small, 22. large, 23. precipitous; steep

#155 - MALE CHECKSUM TOTAL: #172 as [#5, #40, #50, #20, #40] = hâmôwn (H1995): {UMBRA: #101 % #41 = #19} 1) (Qal) murmur, roar, crowd,
abundance, tumult, sound; 1a) sound, murmur, rush, roar; 1b) tumult,
confusion; 1c) crowd, multitude; 1d) great number, abundance; 1e)
*ABUNDANCE*, *WEALTH*;

#1118 - FEME CHECKSUM TOTAL: #227 as [#400, #300, #8, #10, #400] =
shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go
to ruin, decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, *BE* *ROTTED*; 1b) (Piel); 1b1) to
spoil, ruin; 1b2) to pervert, corrupt, deal corruptly (morally); 1c)
(Hiphil); 1c1) to spoil, ruin, destroy; 1c2) to pervert, corrupt
(morally); 1c3) destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);

The Romanian peasantry are merely #306 - *WRETCHED* cattle. As for the
ruling class, it's rotten to the #108 - *MARROW*. In the film Stadt
Anatol, those Balkan regions, turned upside down by black gold, are
admirably rendered. These people for whom chance has suddenly put a
petroleum well under their feet, and who all at once become fabulously
rich, it's contrary to the whole natural order!" [Page 337]

H5975@{
  {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)},
  {@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7)},
  {@3: Sup: 77 - COMPLIANCE: HSUN (#90); Ego: 70 - SEVERANCE: KE (#77)},
  {@4: Sup: 36 - STRENGTH: CH'IANG (#126); Ego: 40 - LAW / MODEL: FA
(#117 - MALE DEME IS UNNAMED {%18})},
  {@5: Sup: 40 - LAW / MODEL: FA (#166 - I AM NOT SLUGGISH {%11}); Ego:
4 - BARRIER: HSIEN (#121)},
  {@6: Sup: 80 - LABOURING: CH'IN (#246); Ego: 40 - LAW / MODEL: FA
(#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9})},
  Male: #246 - *SATOR*; Feme: #161 - *ROTAS*
} // #161

#161 - DEME CHECKSUM TOTAL: #278 as [#6, #1, #70, #40, #4, #40] = ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) to stand, remain, endure, take
one's stand; 1a) (Qal); 1a1) *TO* *STAND*, *TAKE* *ONE'S* *STAND*, *BE*
*IN* *A* *STANDING* *ATTITUDE*, *STAND* *FORTH*, *TAKE* *A* *STAND*,
*PRESENT* *ONESELF*, *ATTEND* *UPON*, *BE* *OR* *BECOME* *SERVANT* *OF*;
1a2) to stand still, stop (moving or doing), cease; 1a3) to tarry,
delay, remain, continue, abide, endure, persist, be steadfast; 1a4) to
make a stand, hold one's ground; 1a5) to stand upright, remain standing,
stand up, rise, be erect, be upright; 1a6) to arise, appear, come on the
scene, stand forth, appear, rise up or against; 1a7) to stand with, take
one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before;

They rebelled against this point of view, but I shut their mouths by
saying: "YOU WILL NOT CLAIM THAT YOU KNOW MEN AS I KNOW WOMEN."

A man who shouts is not a handsome sight. But if it's a woman, it's
terribly shocking. The more she uses her lungs, the more strident her
voice becomes. There she is, ready to pull hair out, with all her claws showing." [page 252]

And its adverse treatment of #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN with respects to FORCED ADOPTION OF
CHILDREN TO UNWED MOTHERS which is commemorated by the CHERISHED MOTHER
WITH NAKED CHILD / *MARY* *MAGDALENE* STATUE unveiled on SAINT PATRICK'S
DAY 17 MARCH 2017 and that being the absence of any MALE ACCOUNTABILITY
(ie. THERE WAS NO DISCUSSION OF PROSPECTS FOR MARRIAGE OR OF CATHOLIC
TRY BEFORE YOU BUY PROPOSITION) which is publicly evident and renders GOVERNMENT APOLOGY (DEME: #316 - nâcham (H5162): TO BE *SORRY*, BE MOVED
TO PITY, HAVE COMPASSION) DISPROPORTIONATE...

#579 - ONTIC CHECKSUM TOTAL: #210 as [#3, #40, #30, #6, #500] = gâmal
(H1580): {UMBRA: #73 % #41 = #32} 1) to deal fully with, recompense; 1a)
(Qal); 1a1) to deal out to, do to; 1a2) to deal bountifully with; 1a3)
to recompense, repay, requite; 1b) (Qal) *TO* *WEAN* *A* *CHILD*
(Niphal) to be weaned; 1c) (Qal) to ripen, bear ripe (almonds);

#621 - DEME CHECKSUM TOTAL: #135 as [#5, #6, #200, #400, #10] = hârâh (H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant, bear,
be with child, be conceived, progenitor; 1a) (Qal) *TO* *CONCEIVE*,
*BECOME* *PREGNANT*; 1b) (Pual) to be conceived; 1c) (Poel) to conceive, contrive, devise;

My MEDICAL SPECIALIST was shocked at the little better than a PROSTITUTE ANALOGY but here the metalogic #238 - ACTION presupposes that there is a
MALE POLITICAL AGENDA made against VOLUNTARY WILL OF WOMEN perpetuated
by IRISH CATHOLICS.

I asked him whether he wanted to give me a lecture on CONDOM usage as a suitable attire for sexual opportunism.

TO BE CONTINUED ...

----------------------

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Appendix%20259%20-%20Sexual%20Acts%20Propaganda%20Response.pdf>


Revision Date: 12 July 2024

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

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