XPost: aus.politics, alt.france, nl.politiek
XPost: de.soc.weltanschauung.islam
THIS IS A DRAFT "RATS OF TOBRUK" PARABLE AS THE RHETORICAL MEANS TO
CONVEY THE MORAL CORRUPTION WHICH IS THE "LEST WE FORGET" PHANTASM
After now some 6 years duration as to being without recourse to anything
other than a perverse administration of #551 - *JUSTICE* against any prerogative of innocence, we have by email @ 1727 HOURS ON 9 JULY 2023
advised the MANAGEMENT to both the MELBOURNE SHRINE OF REMEMBRANCE
(1934) and SYDNEY HYDE PARK WAR MEMORIAL (1934) of our INTENTION to sue
the RSL for SLANDER occasioning hijacking the WORLD WAR ONE CENTENNIAL
in breach of QUEEN VICTORIA'S LETTERS PATENT by action of INTELLECTUAL
PROPERTY THEFT in the cause of IRISH / CATHOLIC REPUBLICANISM as their
ATLANTIS 25 APRIL 1915 PHANTASM.
RATS OF TOBRUK: LETTERS PATENT IDEAS #1450 / #1238 AS RAPID ANTIGEN TEST AGAINST THE DISEASE BY BREACHES OF THE COMMONWEALTH'S BULWARK
By 1911, Tobruk (Greek: #1214 - Ἀντίπυργος) had become an Italian military post, but during World War II, Allied forces, mainly the
Australian 6th Division, took Tobruk on 22 JANUARY 1941. The Australian
9th Division ("The Rats of Tobruk") pulled back to Tobruk to avoid
encirclement after actions at Er Regima and Mechili and reached Tobruk
on 9 APRIL 1941 where prolonged fighting against German and Italian
forces followed.
Although the siege was lifted by OPERATION CRUSADER in NOVEMBER 1941, a
renewed offensive by Axis forces under Erwin Rommel the following year
resulted in Tobruk being captured in JUNE 1942 and held by the Axis
forces until NOVEMBER 1942, when it was recaptured by the Allies.
ἀντί (antí):
1) over against, opposite
2) at the same time as
3) in exchange for, in place of
4) at the price of, in return for
5) for the sake of, for
6) instead of
7) compared with
8) equivalent to, no better or worse than
πῠ́ργος (púrgos):
1) tower, watchtower
2) (in the plural) towered wall
3) the part of the house where women live
4) castle, fortress, bulwark
4) (military) division, column
[Α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}
τ, {@3: Sup: 27 - DUTIES: SHIH (#79); Ego: 57 - GUARDEDNESS: SHOU (#108)}
ι, {@4: Sup: 37 - PURITY: TS'UI (#116); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#118)}
π, {@5: Sup: 36 - STRENGTH: CH'IANG (#152); Ego: 80 - LABOURING: CH'IN
(#198)}
υ, {@6: Sup: 31 - PACKING: CHUANG (#183); Ego: 76 - AGGRAVATION: CHU (#274)} ρ, {@7: Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 19 - FOLLOWING: TS'UNG (#293)}
γ, {@8: Sup: 53 - ETERNITY: YUNG (#286 - yâçûwr (H3249): *DEPART*, *REVOLT*); Ego: 3 - MIRED: HSIEN (#296 = [#65, #41, #17, #57, #33, #9,
#49, #25] to ROMAN PROTOTYPE #ONE)}
ο, {@9: Sup: 42 - GOING TO MEET: YING (#328 = [#69, #45, #21, #61, #37,
#13, #53, #29] to ROMAN PROTOTYPE #FIVE); Ego: 70 - SEVERANCE: KE (#366
- chishshâbôwn (H2810): *DEVICE*, *INVENTION*)}
σ] {@10: Sup: 80 - LABOURING: CH'IN (#408); Ego: 38 - FULLNESS: SHENG
(#404)}
TELOS TOTAL: #1214 [#368 - machshâk (H4285): *SECRECY*; *GRAVE* / #242 - zâkar (H2142): *MAKE* *MEMORIAL*] as [#1, #50, #5, #3, #50, #800, #300,
#5] /
#1935 [#417 - ôwdôwth (H182): *CAUSE*; *REASON* / #315 - ʻormâh (H6195): *SHREWDNESS*; *PRUDENCE*] as [#1, #50, #1, #3, #10, #50, #800, #200,
#20, #800] /
#1985 [#458 - Baʻal Pᵉʻôwr (H1187): *SENSUAL* *INDULGENCES* *AND* *DEFECATING* / #365 - miqreh (H4745): *UNFORESEEN* *MEETING* *OR*
*EVENT*] as [#1, #50, #1, #3, #10, #50, #800, #200, #20, #800, #50] = anaginṓskō (G314): {UMBRA: #1935 % #41 = #8} 1) to distinguish between,
to recognise, *TO* *KNOW* *ACCURATELY*, *TO* *ACKNOWLEDGE*; 2) to read;
"YOUR EYES HAVE SEEN WHAT THE LORD DID BECAUSE OF *BAALPEOR*-H1187: FOR
ALL THE MEN THAT FOLLOWED *BAALPEOR-H1187, THE LORD THY GOD HATH
DESTROYED THEM FROM AMONG YOU." [Deuteronomy 4:3]
#408 as [#1, #3, #4, #400] /
#420 - *PERIHELION* OF 3 JANUARY as [#6, #1, #3, #4, #400, #6] =
ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1) band, binding; 1a) cords,
bands, thongs (*METAPHORICAL* *OF* *SLAVERY*); 1b) bunch of hyssop; 1c)
*BAND* *OF* *MEN*, *TROOPS*; 1d) *VAULT* (*OF* *THE* *HEAVENS*),
*FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
#408 as [#30, #5, #2, #1, #10, #300, #50, #10] = bâʼash (H887): {UMBRA:
#303 % #41 = #16} 1) to have a bad smell, stink, smell bad; 1a) (Qal) to
stink, smell bad; 1b) (Niphal); 1b1) *TO* *BECOME* *ODIOUS*; 1b2) to
make oneself odious; 1c) (Hiphil); 1c1) to stink, emit a stinking odour;
1c2) to cause to stink; 1c3) of wickedness (fig.); 1d) (Hithpael) to
make oneself odious; 2) (TWOT) *TO* *ABHOR*;
#408 as [#300, #10, #40, #8, #50] /
#551 - SECTION III OF LETTERS PATENT as [#300, #10, #40, #1, #200] =
timḗ (G5092): {UMBRA: #358 % #41 = #30} 1) a valuing by which the price
is fixed; 1a) of the price itself; 1b) of the price paid or received for
a person or thing bought or sold; 2) *HONOUR* *WHICH* *BELONGS* *OR*
*IS* *SHOWN* *TO* *ONE*; 2a) *OF* *THE* *HONOUR* *WHICH* *ONE* *HAS*
*BY* *REASON* *OF* *RANK* *AND* *STATE* *OF* *OFFICE* *WHICH* *HE*
*HOLDS*; 2b) *DEFERENCE*, reverence;
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE
PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
#404 as [#4, #400] /
#410 - *APHELION* OF 3 JULY / as [#4, #400, #6] = dâth (H1881): {UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;
#404 as [#6, #2, #50, #90, #6, #200, #10, #600] = nâtsar (H5341):
{UMBRA: #340 % #41 = #12} 1) to guard, watch, watch over, keep; 1a)
(Qal); 1a1) to watch, guard, keep; 1a2) to preserve, guard from dangers;
1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH* *FIDELITY*; 1a4) to guard,
keep secret; 1a5) to be kept close, be blockaded; 1a6) watchman
(participle);
#404 as [#20, #1, #300, #1, #30, #1, #30, #10, #1, #10] = katalalía
(G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;
DEME CHECKSUM TOTAL: #226 as [#4, #10, #1, #2, #5, #2, #1, #10, #70,
#70, #40, #1, #10] = diabebaióomai (G1226): {UMBRA: #226 % #41 = #21} 1)
to affirm strongly, *ASSERT* *CONFIDENTLY*;
#226 as [#5, #80, #10, #50, #70, #10, #1] = epínoia (G1963): {UMBRA:
#226 % #41 = #21} 1) *THOUGHT*, purpose;
#1393 as [#300, #5, #30, #800, #50, #8, #200] = telṓnēs (G5057): {UMBRA: #1393 % #41 = #40} 1) a renter or farmer of taxes; 1a) among the Romans, usually a man of equestrian rank; 2) a tax gatherer, collector of taxes
or tolls, one employed by a publican or farmer general in the collection
of taxes. The tax collectors were as a class, detested not only by the
Jews, but by other nations also, both on account of their *EMPLOYMENT*
*AND* *OF* *THE* *HARSHNESS*, *GREED*, *AND* *DECEPTION*, *WITH* *WHICH*
*THEY* *DID* *THEIR* *JOB*;
#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (KE) as [#5, #40,
#400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1)
desire, incline, covet, wait longingly, wish, sigh, want, *BE* *GREEDY*, prefer; 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
desire, long for, lust after (of bodily appetites);
#516 as [#1, #400, #50, #50, #10, #5] = ʼethnan (H868): {UMBRA: #501 %
#41 = #9} 1) hire of prostitute, price; 1a) *HIRE* (*OF* *HARLOT*); 1b)
of idolatrous Israel, Jerusalem, Tyre (fig.);
"...VERILY I SAY UNTO YOU, THAT THE *PUBLICANS*-G5057 AND THE HARLOTS GO
INTO THE KINGDOM OF GOD BEFORE YOU. FOR JOHN CAME UNTO YOU IN THE WAY OF RIGHTEOUSNESS, AND YE BELIEVED HIM NOT: BUT THE *PUBLICANS*-G5057 AND
THE HARLOTS BELIEVED HIM: AND YE, WHEN YE HAD SEEN IT, REPENTED NOT
AFTERWARD, THAT YE MIGHT BELIEVE HIM.
#361 as [#1, #50, #300, #10] = antí (G473): {UMBRA: #361 % #41 = #33} 1) *OVER* *AGAINST*, *OPPOSITE* *TO*, *BEFORE*; 2) for, instead of, in
place of (something); 2a) instead of; 2b) for; 2c) for that, because;
2d) *WHEREFORE*, *FOR* *THIS* *CAUSE*;
"FOR WE ARE MEMBERS OF HIS BODY, OF HIS FLESH, AND OF HIS BONES. FOR
THIS *CAUSE*-G473 SHALL A MAN LEAVE HIS FATHER AND MOTHER, AND SHALL BE
JOINED UNTO HIS WIFE, AND THEY TWO SHALL BE ONE FLESH (#240 - châbar
(H2266): *TO* *UNITE*, *JOIN*, *BIND* *TOGETHER*, *BE* *JOINED*, *BE*
*COUPLED* / #240 - châbêr (H2270): *UNITED*; *ASSOCIATE*, *FELLOW*, *WORSHIPPERS*; *COMPANION*).
THE #232 - NOBLE LIE OF #65 - INNER (FEMALE) OF TRIPARTITE NUMBER IS #65
- SOLDIER (MALE) OF BIPARTITE #1080 - HETEROS NUMBER PIETY /
DISINFORMATION CAMPAIGNS / HISTORICAL REVISIONISM by the #65 - SOLDIER +
#175 - WOMAN WITH CHILD AS #240 - TETRACTYS (temporal / actions)
COHESION AND BIPARTITE WORLDVIEW against the TERNARY NUMBER PARADIGM
upon which the SUPERORDINATE STATE consists.
THIS IS A GREAT MYSTERY: BUT I SPEAK CONCERNING CHRIST AND THE CHURCH." [Ephesians 5:30-32]
#853 as [#80, #400, #100, #3, #70, #200] = pýrgos (G4444): {UMBRA: #853
% #41 = #33} 1) a tower; 2) a *FORTIFIED* *STRUCTURE* rising to a
considerable height, to repel a hostile attack or to enable a watchman
to see in every direction;
G4444@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 75 - FAILURE: SHIH (#155); Ego: 76 - AGGRAVATION: CHU (#156
- I DO NOT CAUSE TERRORS {%21}),
@3: Sup: 13 - INCREASE: TSENG (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 19 - FOLLOWING: TS'UNG (#175 - I AM NOT A
TRANSGRESSOR {%22}),
@4: Sup: 16 - CONTACT: CHIAO (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 3 - MIRED: HSIEN (#178),
@5: Sup: 5 - KEEPING SMALL: SHAO (#189); Ego: 70 - SEVERANCE: KE (#248),
@6: Sup: 43 - ENCOUNTERS: YU (#232); Ego: 38 - FULLNESS: SHENG (#286),
Male: #232; Feme: #286
} // #853
#232 as [#1, #80, #5, #10, #80, #1, #40, #5, #9, #1] = apeipómēn (G550): {UMBRA: #344 % #41 = #16} 1) to speak out, set forth, declare; 2) to
forbid; 3) *TO* *GIVE* *UP*, *RENOUNCE*;
#232 - CUNNING SCHEMA as [#6, #2, #8, #6, #200, #10] / [#2, #8, #6,
#200, #10, #6] /
#286 as [#2, #8, #6, #200, #10, #20, #600] = bâchûwr (H970): {UMBRA:
#216 % #41 = #11} 1) youth, *YOUNG* *MAN*;
#216 - BY ISOPSEPHY miméomai (G3401): *IMITATE* as [#4, #2, #200, #10] /
#286 as [#30, #4, #2, #200, #10, #600] = dâbâr (H1697): {UMBRA: #206 %
#41 = #1} 1) speech, word, speaking, thing; 1a) speech; 1b) saying,
utterance; 1c) word, words; 1d) *BUSINESS*, *OCCUPATION*, *ACTS*,
*MATTER*, *CASE*, *SOMETHING*, *MANNER* (*BY* *EXTENSION*);
HEAR ANOTHER PARABLE: THERE WAS A CERTAIN HOUSEHOLDER, WHICH PLANTED A
#286 - *VINEYARD* [kerem (H3754)], AND HEDGED IT ROUND ABOUT, AND DIGGED
A WINEPRESS IN IT, AND BUILT A *TOWER*-G4444, AND LET IT OUT TO
HUSBANDMEN, AND WENT INTO A FAR COUNTRY..." [Matthew 21:31-33]
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #51 - CONSTANCY
(KE): "For example, the superior man takes primal oneness as his model
when dealing with others. Singleminded in his pursuit of moral
understanding and unshakeable in his integrity, he "holds fast to the
One" Way. Applying the single tool of categorical logic to the entire
universe, he comes to grasp all the myriad things within his mind, so
all encompassing is his understanding. Conformity with such sacred
norms gains him charismatic power that will work to effect a perfect
union of all the myriad things in the cosmos. Above and below, inner
unity brings the union of all.
APPRAISAL #2: Little constancy within:
Female chastity in danger.
FATHOMING #2: Inner constants undeveloped
Mean: The women are not upright.
#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (KE) as [#2, #70,
#30, #400] / [#400, #2, #70, #30] = bâʻal (H1166): {UMBRA: #102 % #41 =
#20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) *TO* *MARRY*,
*BE* *LORD* (*HUSBAND*) *OVER*; 1a2) to rule over; 1b) (Niphal) *TO*
*BE* *MARRIED*;
"Inner" often refers to women or the women's quarters, since only men participated in "outer" [i.e., public and social] lives. The husband /
wife relation was viewed as one of the great, constant patterns in human relationships. Like the ruler subject relation, it presumed a
hierarchical structure tempered by mutuality. It was believed that the
entire hierarchy would collapse, however, if women were unchaste before
or after #502 - *MARRIAGE*. Clear lines of patrilineal descent had to be assured for both religious and economic reasons. Unfortunately, bastard
males passed off as legitimate heirs would participate as adults in
sacrifices to ancestors in the patrilineal line.
#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (KE) as [#80, #1,
#300, #100, #10, #1, #10] = patriá (G3965): {UMBRA: #492 % #41 = #41} 1) *LINEAGE* *RUNNING* *BACK* *TO* *SOME* *PROGENITOR*, *ANCESTRY*; 2) a
nation or tribe; 2a) a group of families, all those who in a given
people lay claim to a common origin; 2b) the Israelites which
distributed into twelve tribes, descended from the twelve sons of Jacob,
these were divided into families which were divided into houses; 3)
family, in a wider sense, nation, people;
Since tradition insisted that the ancestors would accept no sacrifices
from those of different surnames, the prosperity of the clan might be jeopardized for generations by a single illicit liaison. Furthermore,
female infidelity demonstrated a fundamentally rebellious attitude
toward husbands, to whom women owed their loyalty. Such a cavalier
attitude could ultimately infect the rest of society. Since women who
were less than "upright" undermined the "eternally correct" social
structure, female sexual and political intrigue was a source of
considerable concern to strict Confucian scholars." [pages 315, 316]
-- FACILITATORS / ARBITRATORS TO FREEWILL --
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)} @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
- KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
MALE DEME IS UNNAMED {%2})}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
-- LETTERS PATENT IDEA TEMPLATE --
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
MALE DEME IS UNNAMED {%11})}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)} @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)} @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)} @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)} @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)} @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU (#298)}
TELOS TOTAL: #2647
ONTIC CHECKSUM TOTAL: #389
MALE: @169 + @220 = #389
DEME CHECKSUM TOTAL: #542
MALE: @169 + @220 = #389
FEME: @71 + @82 = #153
GRUMBLE (#940, #298)@[3, 3, 8, 5, 11, 3, 16, 5, 40, 24, 43, 3, 48, 5,
51, 3, 56, 5, 71, 15, 74, 3, 79, 5, 1, 3, 6, 5, 44, 38, 68, 24, 16, 29,
54, 38, 57, 3, 62, 5, 77, 15, 55, 59]
GRUNTLE (#1450, #1238)@[3, 3, 6, 3, 14, 8, 19, 5, 30, 11, 33, 3, 49, 16,
54, 5, 13, 40, 37, 24, 80, 43, 2, 3, 50, 48, 55, 5, 25, 51, 28, 3, 3,
56, 8, 5, 79, 71, 13, 15, 6, 74, 9, 3, 7, 79, 12, 5, 13, 1, 16, 3, 22,
6, 27, 5, 71, 44, 28, 38, 15, 68, 39, 24, 55, 16, 3, 29, 57, 54, 14, 38,
71, 57, 74, 3, 55, 62, 60, 5, 56, 77, 71, 15, 45, 55, 23, 59]
#1239 as [#70, #500, #9, #1, #30, #40, #70, #4, #70, #400, #30, #5, #9,
#1] / <-- THE META-RULE COULD DROP THE FINAL #1 AND STILL SINGULARLY
CONFORM AS #1238
#1450 as [#70, #500, #9, #1, #30, #40, #70, #4, #70, #400, #30, #5, #10,
#1, #10, #200] = ophthalmodouleía (G3787): {UMBRA: #1240 % #41 = #10} 1) *SERVICE* *PERFORMED* [*ONLY*] *UNDER* *THE* *MASTER'S* *EYES*; 1a) for
the master's eye usually stimulates to greater diligence; 1b) his
absence, on the other hand, renders sluggish;
#920 as [#70, #500, #9, #1, #30, #40, #70, #200] = ophthalmós (G3788):
{UMBRA: #920 % #41 = #18} 1) the eye; 2) metaphor: *THE* *EYES* *OF*
*THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;
#519 = TETRA: #68 - DIMMING (MENG) as [#4, #70, #400, #30, #5, #9, #1] /
#520 = TETRA: #69 - EXHAUSTION (CH'IUNG) as [#4, #70, #400, #30, #5,
#10, #1] = douleía (G1397): {UMBRA: #520 % #41 = #28} 1) slavery,
*BONDAGE*, the condition of a slave; 2) employment, work, job
RATS OF TOBRUK: LETTERS PATENT IDEAS #1450 / #1238 AS RAPID ANTIGEN TEST AGAINST THE DISEASE BY BREACHES OF THE COMMONWEALTH'S BULWARK
G3787@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 3 - MIRED: HSIEN (#73); Ego: 14 - PENETRATION: JUI (#84 - I
AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 12 - YOUTHFULNESS: T'UNG (#85); Ego: 9 - BRANCHING OUT: SHU (#93 - ʼeben (H68): *STONE*),
@4: Sup: 13 - INCREASE: TSENG (#98); Ego: 1 - CENTRE: CHUNG (#94 - ʼallôwn (H437): *OAK* *TREE*),
@5: Sup: 43 - ENCOUNTERS: YU (#141); Ego: 30 - BOLD RESOLUTION: YI
(#124 - ʻiddân (H5732): *TIME* / *NATURAL* *YEAR*: #1 + #21 + #41 + #61),
@6: Sup: 2 - FULL CIRCLE: CHOU (#143); Ego: 40 - LAW/MODEL: FA (#164
- *PRINCIPLE* *OF* *MATERIALITY*: CHI-RHO OF ROMAN GOVERNANCE / CATHOLIC CHURCH),
@7: Sup: 72 - HARDNESS: CHIEN (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}); Ego: 70 - SEVERANCE: KE (#234 - *CHARGE*, *COMMAND*
#38 - NUMI / NUMEN AUGUSTI CENTRE OF VALUE #ONE --> #114 / #342),
@8: Sup: 76 - AGGRAVATION: CHU (#291); Ego: 4 - BARRIER: HSIEN (#238
- *CRUEL*),
@9: Sup: 65 - INNER: NEI (#356); Ego: 70 - SEVERANCE: KE (#308 - *COHESION* *OF* *ACTIONS*),
@10: Sup: 60 - ACCUMULATION: CHI (#416); Ego: 76 - AGGRAVATION: CHU (#384 - *IN* *A* *MORAL* *SENSE* *SAVAGE*, *FIERCE*: #234),
@11: Sup: 9 - BRANCHING OUT: SHU (#425); Ego: 30 - BOLD RESOLUTION:
YI (#414 - *MOCKING*, *DERISION*),
@12: Sup: 14 - PENETRATION: JUI (#439); Ego: 5 - KEEPING SMALL: SHAO (#419 - *SLAUGHTER*),
@13: Sup: 24 - JOY: LE (#463); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#429 - *LIGHT* *UPON* *ATTACK* *AN* *ENEMY*),
@14: Sup: 25 - CONTENTION: CHENG (#488); Ego: 1 - CENTRE: CHUNG
(#430 - λοξός (loxós)): *DISINGENUOUS*, *UNDERHANDED*, *PERVERSE*, *SINISTER*),
@15: Sup: 35 - GATHERING: LIEN (#523); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#440 - *TO* *DEPRIVE* *OF* *FORCE*, *INFLUENCE*,
*POWER*),
@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#596); Ego: 38 - FULLNESS: SHENG (#478),
Male: #596; Feme: #478 = #451 - PRAXIS OF RATIONALITY + #27 - DUTIES (SHIH)
} // #1450
#596 as [#70, #90, #30, #6, #400] = ʻatslûwth (H6104): {UMBRA: #596 %
#41 = #22} 1) *SLUGGISHNESS*, *LAZINESS*;
#596 as [#70, #3, #4, #70, #8, #20, #70, #50, #300, #1] = ogdoḗkonta
(G3589): {UMBRA: #596 % #41 = #22} 1) *EIGHTY*; --> #80 - LABOURING (CH'IN)
#478 = TETRA: #27 - DUTIES (SHIH) as [#2, #70, #2, #4, #400] = ʻăbôdâh (H5656): {UMBRA: #81 % #41 = #40} 1) *LABOUR*, *SERVICE*; 1a) labour,
work; 1b) labour (of servant or slave); 1c) labour, service (of captives
or subjects); 1d) *SERVICE* (*OF* *GOD*);
#30 - BOLD RESOLUTION (YI) / NOUMENON RESONANCE FOR 5 JULY 2023 as [#6, #8, #9, #1, #6] / [#6, #8, #6, #9, #1] /
#60 - ACCUMULATION (CHI) / NOUMENON RESONANCE FOR 5 JULY 2023 as
[#6, #30, #8, #6, #9, #1] /
#478 = TETRA: #27 - DUTIES (SHIH) as [#400,
#8, #9, #1, #50, #10] = châṭâʼ (H2398): {UMBRA: #18 % #41 = #18} 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness; 1a) (Qal); 1a1) to miss; 1a2) *TO* *SIN*, *MISS* *THE*
*GOAL* *OR* *PATH* *OF* *RIGHT* *AND* *DUTY*; 1a3) to incur guilt, incur penalty by sin, forfeit; 1b) (Piel); 1b1) to bear loss; 1b2) to make a sin-offering; 1b3) to purify from sin; 1b4) to purify from uncleanness;
1c) (Hiphil); 1c1) to miss the mark; 1c2) to induce to sin, cause to
sin; 1c3) to bring into guilt or condemnation or punishment; 1d)
(Hithpael); 1d1) to miss oneself, lose oneself, wander from the way;
1d2) to purify oneself from uncleanness;
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #65 - INNER (NEI): "Rituals often acknowledge the confusion of such transitional times by reversing some aspects of customary order. In both the betrothal and
nuptial ceremonies of ancient China, for example, when the bride is
introduced to the groom's house, she finds her future husband giving
precedence to her. In all human relations (whose basic model is husband
and wife), there is a need for such periodic reversals if one wishes to establish great harmony and productivity.
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#6, #8, #6,
#90, #6, #400] = chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) *OUTSIDE*, outward, street, the outside;
The reversals begin in the Head text, which shows yin ch'i (usually
associated with what is *HIDDEN* or inside) moving into an #516 -
*OUTSIDE* (i.e., visible) position, while exhausted yang ch'i retreats
to some place out of sight. The myriad things now approach completion,
in which full maturity leads to death or hibernation. With yin now
clearly dominant, the tetragram considers the rightful place of women,
aligned with yin and the inner (or private) worlds, contrasting it with
men's outer (or public) selves.
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#10, #60,
#400, #40, #6] = çâtham (H5640): {UMBRA: #500 % #41 = #8} 1) to stop up,
shut up, keep close; 1a) (Qal); 1a1) to stop up; 1a2) to shut up, keep
close; 1a3) *SECRET* (participle); 1b) (Niphal) to be stopped up; 1c)
(Piel) to stop up;
NOTE: The analogy here is the incontrovertible FACT of the FEDERAL
ATTORNEY GENERAL CHRISTIAN PORTER publicly pursing a government policy
of religious rights, whilst #491 - agencies such as the VICTORIA POLICE
and RETURNED SERVICES LEAGUE (RSL) were proclaiming equality for LGBITIQ persons but privately as INSTITUTIONAL EVIL running a #419 -
SLAUGHTERHOUSE against such a class of persons by cause of slander and frustrating any and every avenue of fairness and avenue of justice.
That the STATE ATTORNEY GENERAL MARTIN PAKULA, being a POLISH JEWISH
heritage could not lift a finger so much as ask "WHAT Are YOUR DOING"
whilst gluttonously pursuing his other RACING / SPORTS MINISTER because
such war crime against homosexuals accorded with his prejudices.
APPRAISAL #1: Careful about consorts:
To be chaste at first
Makes for later peace.
FATHOMING #1: Careful about his consorts
Means: He begins with women of proven worth.
#315 - ROMAN / TORAH PROTOTYPES #THREE / #FOUR as [#80, #70, #100, #50,
#5, #9, #1] /
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#80, #70,
#100, #50, #5, #10, #1, #200] = porneía (G4202): {UMBRA: #316 % #41 =
#29} 1) *ILLICIT* *SEXUAL* *INTERCOURSE*; 1a) *ADULTERY*, *FORNICATION*, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c) *SEXUAL* *INTERCOURSE*
*WITH* *A* *DIVORCED* *MAN* *OR* *WOMAN*; Mk. 10:11,12; 2) metaphor:
*THE* *WORSHIP* *OF* *IDOLS*; 2a) of the *DEFILEMENT* *OF* *IDOLATRY*,
as incurred by eating the sacrifices offered to idols;
Along with filial piety, female chastity was one of the main supports of
the patriarchal system in China, since a *SINGLE* *ACT* *OF*
*INFIDELITY* could confuse the direct line of patrilineal descent ever
after. All order requires self-restraint exercised in the interests of
the larger community; therefore, good order in the household is an
important first step toward order in the community, and even toward
cosmic order. For these reasons, a woman chaste in both mind and spirit
is needed for the "inner apartments" if harmony is to prevail after #509
- *MARRIAGE*. If care is taken at the start of any #509 - *MARRIAGE*,
the end is likely to be good." [pages 368, 369]
That until such time this LEGAL ACTION ('PUBLIC SLANDER AND BULLYING OCCASIONING HIJACKING THE WORLD WAR ONE CENTENNIAL IN BREACH OF QUEEN VICTORIA'S LETTERS PATENT BY INTELLECTUAL PROPERTY THEFT') is resolved regarding our DE FACTO POSSESSION of TECHNOLOGY ASSOCIATED with QUEEN VICTORIA'S LETTERS PATENT and DUTCH FIRST DISCOVERY we would discourage
the RETURNED SERVICES LEAGUE (RSL) from continuing to FALSELY PUBLICLY
CLAIM that the CAUSE OF IRISH / CATHOLIC REPUBLICANISM (10,000 TROOPS
MARCHED IN MELBOURNE ON 20 MARCH 1920) AND ATLANTIS 25 APRIL 1915
PHANTASM is in any manner a fidelity directed towards QUEEN VICTORIA'S
LETTERS PATENT.
--
Check out our SAVVY module prototype that facilitates a movable /
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