THIS IS A DRAFT "RATS OF TOBRUK" PARABLE AS THE RHETORICAL MEANS TO
CONVEY THE MORAL CORRUPTION WHICH IS THE "LEST WE FORGET" PHANTASM
After now some 6 years duration as to being without recourse to anything other than a perverse administration of #551 - *JUSTICE* against any prerogative of innocence, we have by email @ 1727 HOURS ON 9 JULY 2023 advised the MANAGEMENT to both the MELBOURNE SHRINE OF REMEMBRANCE
(1934) and SYDNEY HYDE PARK WAR MEMORIAL (1934) of our INTENTION to sue
the RSL for SLANDER occasioning hijacking the WORLD WAR ONE CENTENNIAL
in breach of QUEEN VICTORIA'S LETTERS PATENT by action of INTELLECTUAL PROPERTY THEFT in the cause of IRISH / CATHOLIC REPUBLICANISM as their ATLANTIS 25 APRIL 1915 PHANTASM.
RATS OF TOBRUK: LETTERS PATENT IDEAS #1450 / #1238 AS RAPID ANTIGEN TEST AGAINST THE DISEASE BY BREACHES OF THE COMMONWEALTH'S BULWARK
By 1911, Tobruk (Greek: #1214 - Ἀντίπυργος) had become an Italian military post, but during World War II, Allied forces, mainly the
Australian 6th Division, took Tobruk on 22 JANUARY 1941. The Australian
9th Division ("The Rats of Tobruk") pulled back to Tobruk to avoid encirclement after actions at Er Regima and Mechili and reached Tobruk
on 9 APRIL 1941 where prolonged fighting against German and Italian
forces followed.
Although the siege was lifted by OPERATION CRUSADER in NOVEMBER 1941, a renewed offensive by Axis forces under Erwin Rommel the following year resulted in Tobruk being captured in JUNE 1942 and held by the Axis
forces until NOVEMBER 1942, when it was recaptured by the Allies.
ἀντί (antí):
1) over against, opposite
2) at the same time as
3) in exchange for, in place of
4) at the price of, in return for
5) for the sake of, for
6) instead of
7) compared with
8) equivalent to, no better or worse than
πῠ́ργος (púrgos):
1) tower, watchtower
2) (in the plural) towered wall
3) the part of the house where women live
4) castle, fortress, bulwark
4) (military) division, column
[Α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING: T'ANG (#51)}
τ, {@3: Sup: 27 - DUTIES: SHIH (#79); Ego: 57 - GUARDEDNESS: SHOU (#108)} ι, {@4: Sup: 37 - PURITY: TS'UI (#116); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#118)}
π, {@5: Sup: 36 - STRENGTH: CH'IANG (#152); Ego: 80 - LABOURING: CH'IN (#198)}
υ, {@6: Sup: 31 - PACKING: CHUANG (#183); Ego: 76 - AGGRAVATION: CHU
(#274)}
ρ, {@7: Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 19 - FOLLOWING: TS'UNG (#293)}
γ, {@8: Sup: 53 - ETERNITY: YUNG (#286 - yâçûwr (H3249): *DEPART*, *REVOLT*); Ego: 3 - MIRED: HSIEN (#296 = [#65, #41, #17, #57, #33, #9,
#49, #25] to ROMAN PROTOTYPE #ONE)}
ο, {@9: Sup: 42 - GOING TO MEET: YING (#328 = [#69, #45, #21, #61, #37,
#13, #53, #29] to ROMAN PROTOTYPE #FIVE); Ego: 70 - SEVERANCE: KE (#366
- chishshâbôwn (H2810): *DEVICE*, *INVENTION*)}
σ] {@10: Sup: 80 - LABOURING: CH'IN (#408); Ego: 38 - FULLNESS: SHENG (#404)}
TELOS TOTAL: #1214 [#368 - machshâk (H4285): *SECRECY*; *GRAVE* / #242 - zâkar (H2142): *MAKE* *MEMORIAL*] as [#1, #50, #5, #3, #50, #800, #300,
#5] /
#1935 [#417 - ôwdôwth (H182): *CAUSE*; *REASON* / #315 - ʻormâh (H6195): *SHREWDNESS*; *PRUDENCE*] as [#1, #50, #1, #3, #10, #50, #800, #200,
#20, #800] /
#1985 [#458 - Baʻal Pᵉʻôwr (H1187): *SENSUAL* *INDULGENCES* *AND* *DEFECATING* / #365 - miqreh (H4745): *UNFORESEEN* *MEETING* *OR*
*EVENT*] as [#1, #50, #1, #3, #10, #50, #800, #200, #20, #800, #50] = anaginṓskō (G314): {UMBRA: #1935 % #41 = #8} 1) to distinguish between,
to recognise, *TO* *KNOW* *ACCURATELY*, *TO* *ACKNOWLEDGE*; 2) to read;
"YOUR EYES HAVE SEEN WHAT THE LORD DID BECAUSE OF *BAALPEOR*-H1187: FOR
ALL THE MEN THAT FOLLOWED *BAALPEOR-H1187, THE LORD THY GOD HATH
DESTROYED THEM FROM AMONG YOU." [Deuteronomy 4:3]
#408 as [#1, #3, #4, #400] /
#420 - *PERIHELION* OF 3 JANUARY as [#6, #1, #3, #4, #400, #6] =
ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1) band, binding; 1a) cords, bands, thongs (*METAPHORICAL* *OF* *SLAVERY*); 1b) bunch of hyssop; 1c) *BAND* *OF* *MEN*, *TROOPS*; 1d) *VAULT* (*OF* *THE* *HEAVENS*),
*FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
#408 as [#30, #5, #2, #1, #10, #300, #50, #10] = bâʼash (H887): {UMBRA: #303 % #41 = #16} 1) to have a bad smell, stink, smell bad; 1a) (Qal) to stink, smell bad; 1b) (Niphal); 1b1) *TO* *BECOME* *ODIOUS*; 1b2) to
make oneself odious; 1c) (Hiphil); 1c1) to stink, emit a stinking odour;
1c2) to cause to stink; 1c3) of wickedness (fig.); 1d) (Hithpael) to
make oneself odious; 2) (TWOT) *TO* *ABHOR*;
#408 as [#300, #10, #40, #8, #50] /
#551 - SECTION III OF LETTERS PATENT as [#300, #10, #40, #1, #200] =
timḗ (G5092): {UMBRA: #358 % #41 = #30} 1) a valuing by which the price
is fixed; 1a) of the price itself; 1b) of the price paid or received for
a person or thing bought or sold; 2) *HONOUR* *WHICH* *BELONGS* *OR*
*IS* *SHOWN* *TO* *ONE*; 2a) *OF* *THE* *HONOUR* *WHICH* *ONE* *HAS*
*BY* *REASON* *OF* *RANK* *AND* *STATE* *OF* *OFFICE* *WHICH* *HE*
*HOLDS*; 2b) *DEFERENCE*, reverence;
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
#404 as [#4, #400] /
#410 - *APHELION* OF 3 JULY / as [#4, #400, #6] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;
#404 as [#6, #2, #50, #90, #6, #200, #10, #600] = nâtsar (H5341):
{UMBRA: #340 % #41 = #12} 1) to guard, watch, watch over, keep; 1a)
(Qal); 1a1) to watch, guard, keep; 1a2) to preserve, guard from dangers;
1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH* *FIDELITY*; 1a4) to guard,
keep secret; 1a5) to be kept close, be blockaded; 1a6) watchman
(participle);
#404 as [#20, #1, #300, #1, #30, #1, #30, #10, #1, #10] = katalalía
(G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;
DEME CHECKSUM TOTAL: #226 as [#4, #10, #1, #2, #5, #2, #1, #10, #70,
#70, #40, #1, #10] = diabebaióomai (G1226): {UMBRA: #226 % #41 = #21} 1)
to affirm strongly, *ASSERT* *CONFIDENTLY*;
#226 as [#5, #80, #10, #50, #70, #10, #1] = epínoia (G1963): {UMBRA:
#226 % #41 = #21} 1) *THOUGHT*, purpose;
#1393 as [#300, #5, #30, #800, #50, #8, #200] = telṓnēs (G5057): {UMBRA: #1393 % #41 = #40} 1) a renter or farmer of taxes; 1a) among the Romans, usually a man of equestrian rank; 2) a tax gatherer, collector of taxes
or tolls, one employed by a publican or farmer general in the collection
of taxes. The tax collectors were as a class, detested not only by the
Jews, but by other nations also, both on account of their *EMPLOYMENT*
*AND* *OF* *THE* *HARSHNESS*, *GREED*, *AND* *DECEPTION*, *WITH* *WHICH* *THEY* *DID* *THEIR* *JOB*;
#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (KE) as [#5, #40,
#400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want, *BE* *GREEDY*, prefer; 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to desire, long for, lust after (of bodily appetites);
#516 as [#1, #400, #50, #50, #10, #5] = ʼethnan (H868): {UMBRA: #501 %
#41 = #9} 1) hire of prostitute, price; 1a) *HIRE* (*OF* *HARLOT*); 1b)
of idolatrous Israel, Jerusalem, Tyre (fig.);
"...VERILY I SAY UNTO YOU, THAT THE *PUBLICANS*-G5057 AND THE HARLOTS GO
INTO THE KINGDOM OF GOD BEFORE YOU. FOR JOHN CAME UNTO YOU IN THE WAY OF RIGHTEOUSNESS, AND YE BELIEVED HIM NOT: BUT THE *PUBLICANS*-G5057 AND
THE HARLOTS BELIEVED HIM: AND YE, WHEN YE HAD SEEN IT, REPENTED NOT AFTERWARD, THAT YE MIGHT BELIEVE HIM.
#361 as [#1, #50, #300, #10] = antí (G473): {UMBRA: #361 % #41 = #33} 1) *OVER* *AGAINST*, *OPPOSITE* *TO*, *BEFORE*; 2) for, instead of, in
place of (something); 2a) instead of; 2b) for; 2c) for that, because;
2d) *WHEREFORE*, *FOR* *THIS* *CAUSE*;
"FOR WE ARE MEMBERS OF HIS BODY, OF HIS FLESH, AND OF HIS BONES. FOR
THIS *CAUSE*-G473 SHALL A MAN LEAVE HIS FATHER AND MOTHER, AND SHALL BE JOINED UNTO HIS WIFE, AND THEY TWO SHALL BE ONE FLESH (#240 - châbar (H2266): *TO* *UNITE*, *JOIN*, *BIND* *TOGETHER*, *BE* *JOINED*, *BE* *COUPLED* / #240 - châbêr (H2270): *UNITED*; *ASSOCIATE*, *FELLOW*, *WORSHIPPERS*; *COMPANION*).
THE #232 - NOBLE LIE OF #65 - INNER (FEMALE) OF TRIPARTITE NUMBER IS #65
- SOLDIER (MALE) OF BIPARTITE #1080 - HETEROS NUMBER PIETY /
DISINFORMATION CAMPAIGNS / HISTORICAL REVISIONISM by the #65 - SOLDIER +
#175 - WOMAN WITH CHILD AS #240 - TETRACTYS (temporal / actions)
COHESION AND BIPARTITE WORLDVIEW against the TERNARY NUMBER PARADIGM
upon which the SUPERORDINATE STATE consists.
THIS IS A GREAT MYSTERY: BUT I SPEAK CONCERNING CHRIST AND THE CHURCH." [Ephesians 5:30-32]
#853 as [#80, #400, #100, #3, #70, #200] = pýrgos (G4444): {UMBRA: #853
% #41 = #33} 1) a tower; 2) a *FORTIFIED* *STRUCTURE* rising to a considerable height, to repel a hostile attack or to enable a watchman
to see in every direction;
G4444@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 75 - FAILURE: SHIH (#155); Ego: 76 - AGGRAVATION: CHU (#156
- I DO NOT CAUSE TERRORS {%21}),
@3: Sup: 13 - INCREASE: TSENG (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 19 - FOLLOWING: TS'UNG (#175 - I AM NOT A
TRANSGRESSOR {%22}),
@4: Sup: 16 - CONTACT: CHIAO (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 3 - MIRED: HSIEN (#178),
@5: Sup: 5 - KEEPING SMALL: SHAO (#189); Ego: 70 - SEVERANCE: KE (#248),
@6: Sup: 43 - ENCOUNTERS: YU (#232); Ego: 38 - FULLNESS: SHENG (#286),
Male: #232; Feme: #286
} // #853
#232 as [#1, #80, #5, #10, #80, #1, #40, #5, #9, #1] = apeipómēn (G550): {UMBRA: #344 % #41 = #16} 1) to speak out, set forth, declare; 2) to
forbid; 3) *TO* *GIVE* *UP*, *RENOUNCE*;
#232 - CUNNING SCHEMA as [#6, #2, #8, #6, #200, #10] / [#2, #8, #6,
#200, #10, #6] /
#286 as [#2, #8, #6, #200, #10, #20, #600] = bâchûwr (H970): {UMBRA:
#216 % #41 = #11} 1) youth, *YOUNG* *MAN*;
#216 - BY ISOPSEPHY miméomai (G3401): *IMITATE* as [#4, #2, #200, #10] / #286 as [#30, #4, #2, #200, #10, #600] = dâbâr (H1697): {UMBRA: #206 %
#41 = #1} 1) speech, word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) *BUSINESS*, *OCCUPATION*, *ACTS*,
*MATTER*, *CASE*, *SOMETHING*, *MANNER* (*BY* *EXTENSION*);
HEAR ANOTHER PARABLE: THERE WAS A CERTAIN HOUSEHOLDER, WHICH PLANTED A
#286 - *VINEYARD* [kerem (H3754)], AND HEDGED IT ROUND ABOUT, AND DIGGED
A WINEPRESS IN IT, AND BUILT A *TOWER*-G4444, AND LET IT OUT TO
HUSBANDMEN, AND WENT INTO A FAR COUNTRY..." [Matthew 21:31-33]
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #51 - CONSTANCY
(KE): "For example, the superior man takes primal oneness as his model
when dealing with others. Singleminded in his pursuit of moral understanding and unshakeable in his integrity, he "holds fast to the
One" Way. Applying the single tool of categorical logic to the entire universe, he comes to grasp all the myriad things within his mind, so
all encompassing is his understanding. Conformity with such sacred
norms gains him charismatic power that will work to effect a perfect
union of all the myriad things in the cosmos. Above and below, inner
unity brings the union of all.
APPRAISAL #2: Little constancy within:
Female chastity in danger.
FATHOMING #2: Inner constants undeveloped
Mean: The women are not upright.
#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (KE) as [#2, #70,
#30, #400] / [#400, #2, #70, #30] = bâʻal (H1166): {UMBRA: #102 % #41 = #20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) *TO* *MARRY*,
*BE* *LORD* (*HUSBAND*) *OVER*; 1a2) to rule over; 1b) (Niphal) *TO*
*BE* *MARRIED*;
"Inner" often refers to women or the women's quarters, since only men participated in "outer" [i.e., public and social] lives. The husband /
wife relation was viewed as one of the great, constant patterns in human relationships. Like the ruler subject relation, it presumed a
hierarchical structure tempered by mutuality. It was believed that the
entire hierarchy would collapse, however, if women were unchaste before
or after #502 - *MARRIAGE*. Clear lines of patrilineal descent had to be assured for both religious and economic reasons. Unfortunately, bastard
males passed off as legitimate heirs would participate as adults in sacrifices to ancestors in the patrilineal line.
#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (KE) as [#80, #1,
#300, #100, #10, #1, #10] = patriá (G3965): {UMBRA: #492 % #41 = #41} 1) *LINEAGE* *RUNNING* *BACK* *TO* *SOME* *PROGENITOR*, *ANCESTRY*; 2) a
nation or tribe; 2a) a group of families, all those who in a given
people lay claim to a common origin; 2b) the Israelites which
distributed into twelve tribes, descended from the twelve sons of Jacob, these were divided into families which were divided into houses; 3)
family, in a wider sense, nation, people;
Since tradition insisted that the ancestors would accept no sacrifices
from those of different surnames, the prosperity of the clan might be jeopardized for generations by a single illicit liaison. Furthermore,
female infidelity demonstrated a fundamentally rebellious attitude
toward husbands, to whom women owed their loyalty. Such a cavalier
attitude could ultimately infect the rest of society. Since women who
were less than "upright" undermined the "eternally correct" social
structure, female sexual and political intrigue was a source of
considerable concern to strict Confucian scholars." [pages 315, 316]
-- FACILITATORS / ARBITRATORS TO FREEWILL --
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
- KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
MALE DEME IS UNNAMED {%2})}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
-- LETTERS PATENT IDEA TEMPLATE --
THIS IS A DRAFT "RATS OF TOBRUK" PARABLE AS THE RHETORICAL MEANS TO
CONVEY THE MORAL CORRUPTION WHICH IS THE "LEST WE FORGET" PHANTASM
After now some 6 years duration as to being without recourse to anything other than a perverse administration of #551 - *JUSTICE* against any prerogative of innocence, we have by email @ 1727 HOURS ON 9 JULY 2023 advised the MANAGEMENT to both the MELBOURNE SHRINE OF REMEMBRANCE
(1934) and SYDNEY HYDE PARK WAR MEMORIAL (1934) of our INTENTION to sue
the RSL for SLANDER occasioning hijacking the WORLD WAR ONE CENTENNIAL
in breach of QUEEN VICTORIA'S LETTERS PATENT by action of INTELLECTUAL PROPERTY THEFT in the cause of IRISH / CATHOLIC REPUBLICANISM as their ATLANTIS 25 APRIL 1915 PHANTASM.
RATS OF TOBRUK: LETTERS PATENT IDEAS #1450 / #1238 AS RAPID ANTIGEN TEST AGAINST THE DISEASE BY BREACHES OF THE COMMONWEALTH'S BULWARK
By 1911, Tobruk (Greek: #1214 - Ἀντίπυργος) had become an Italian military post, but during World War II, Allied forces, mainly the
Australian 6th Division, took Tobruk on 22 JANUARY 1941. The Australian
9th Division ("The Rats of Tobruk") pulled back to Tobruk to avoid encirclement after actions at Er Regima and Mechili and reached Tobruk
on 9 APRIL 1941 where prolonged fighting against German and Italian
forces followed.
Although the siege was lifted by OPERATION CRUSADER in NOVEMBER 1941, a renewed offensive by Axis forces under Erwin Rommel the following year resulted in Tobruk being captured in JUNE 1942 and held by the Axis
forces until NOVEMBER 1942, when it was recaptured by the Allies.
ἀντί (antí):
1) over against, opposite
2) at the same time as
3) in exchange for, in place of
4) at the price of, in return for
5) for the sake of, for
6) instead of
7) compared with
8) equivalent to, no better or worse than
πῠ́ργος (púrgos):
1) tower, watchtower
2) (in the plural) towered wall
3) the part of the house where women live
4) castle, fortress, bulwark
4) (military) division, column
[Α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING: T'ANG (#51)}
τ, {@3: Sup: 27 - DUTIES: SHIH (#79); Ego: 57 - GUARDEDNESS: SHOU (#108)} ι, {@4: Sup: 37 - PURITY: TS'UI (#116); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#118)}
π, {@5: Sup: 36 - STRENGTH: CH'IANG (#152); Ego: 80 - LABOURING: CH'IN (#198)}
υ, {@6: Sup: 31 - PACKING: CHUANG (#183); Ego: 76 - AGGRAVATION: CHU
(#274)}
ρ, {@7: Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 19 - FOLLOWING: TS'UNG (#293)}
γ, {@8: Sup: 53 - ETERNITY: YUNG (#286 - yâçûwr (H3249): *DEPART*, *REVOLT*); Ego: 3 - MIRED: HSIEN (#296 = [#65, #41, #17, #57, #33, #9,
#49, #25] to ROMAN PROTOTYPE #ONE)}
ο, {@9: Sup: 42 - GOING TO MEET: YING (#328 = [#69, #45, #21, #61, #37,
#13, #53, #29] to ROMAN PROTOTYPE #FIVE); Ego: 70 - SEVERANCE: KE (#366
- chishshâbôwn (H2810): *DEVICE*, *INVENTION*)}
σ] {@10: Sup: 80 - LABOURING: CH'IN (#408); Ego: 38 - FULLNESS: SHENG (#404)}
TELOS TOTAL: #1214 [#368 - machshâk (H4285): *SECRECY*; *GRAVE* / #242 - zâkar (H2142): *MAKE* *MEMORIAL*] as [#1, #50, #5, #3, #50, #800, #300,
#5] /
#1935 [#417 - ôwdôwth (H182): *CAUSE*; *REASON* / #315 - ʻormâh (H6195): *SHREWDNESS*; *PRUDENCE*] as [#1, #50, #1, #3, #10, #50, #800, #200,
#20, #800] /
#1985 [#458 - Baʻal Pᵉʻôwr (H1187): *SENSUAL* *INDULGENCES* *AND* *DEFECATING* / #365 - miqreh (H4745): *UNFORESEEN* *MEETING* *OR*
*EVENT*] as [#1, #50, #1, #3, #10, #50, #800, #200, #20, #800, #50] = anaginṓskō (G314): {UMBRA: #1935 % #41 = #8} 1) to distinguish between,
to recognise, *TO* *KNOW* *ACCURATELY*, *TO* *ACKNOWLEDGE*; 2) to read;
"YOUR EYES HAVE SEEN WHAT THE LORD DID BECAUSE OF *BAALPEOR*-H1187: FOR
ALL THE MEN THAT FOLLOWED *BAALPEOR-H1187, THE LORD THY GOD HATH
DESTROYED THEM FROM AMONG YOU." [Deuteronomy 4:3]
#408 as [#1, #3, #4, #400] /
#420 - *PERIHELION* OF 3 JANUARY as [#6, #1, #3, #4, #400, #6] =
ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1) band, binding; 1a) cords, bands, thongs (*METAPHORICAL* *OF* *SLAVERY*); 1b) bunch of hyssop; 1c) *BAND* *OF* *MEN*, *TROOPS*; 1d) *VAULT* (*OF* *THE* *HEAVENS*),
*FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
#408 as [#30, #5, #2, #1, #10, #300, #50, #10] = bâʼash (H887): {UMBRA: #303 % #41 = #16} 1) to have a bad smell, stink, smell bad; 1a) (Qal) to stink, smell bad; 1b) (Niphal); 1b1) *TO* *BECOME* *ODIOUS*; 1b2) to
make oneself odious; 1c) (Hiphil); 1c1) to stink, emit a stinking odour;
1c2) to cause to stink; 1c3) of wickedness (fig.); 1d) (Hithpael) to
make oneself odious; 2) (TWOT) *TO* *ABHOR*;
#408 as [#300, #10, #40, #8, #50] /
#551 - SECTION III OF LETTERS PATENT as [#300, #10, #40, #1, #200] =
timḗ (G5092): {UMBRA: #358 % #41 = #30} 1) a valuing by which the price
is fixed; 1a) of the price itself; 1b) of the price paid or received for
a person or thing bought or sold; 2) *HONOUR* *WHICH* *BELONGS* *OR*
*IS* *SHOWN* *TO* *ONE*; 2a) *OF* *THE* *HONOUR* *WHICH* *ONE* *HAS*
*BY* *REASON* *OF* *RANK* *AND* *STATE* *OF* *OFFICE* *WHICH* *HE*
*HOLDS*; 2b) *DEFERENCE*, reverence;
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
#404 as [#4, #400] /
#410 - *APHELION* OF 3 JULY / as [#4, #400, #6] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;
#404 as [#6, #2, #50, #90, #6, #200, #10, #600] = nâtsar (H5341):
{UMBRA: #340 % #41 = #12} 1) to guard, watch, watch over, keep; 1a)
(Qal); 1a1) to watch, guard, keep; 1a2) to preserve, guard from dangers;
1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH* *FIDELITY*; 1a4) to guard,
keep secret; 1a5) to be kept close, be blockaded; 1a6) watchman
(participle);
#404 as [#20, #1, #300, #1, #30, #1, #30, #10, #1, #10] = katalalía
(G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;
DEME CHECKSUM TOTAL: #226 as [#4, #10, #1, #2, #5, #2, #1, #10, #70,
#70, #40, #1, #10] = diabebaióomai (G1226): {UMBRA: #226 % #41 = #21} 1)
to affirm strongly, *ASSERT* *CONFIDENTLY*;
#226 as [#5, #80, #10, #50, #70, #10, #1] = epínoia (G1963): {UMBRA:
#226 % #41 = #21} 1) *THOUGHT*, purpose;
#1393 as [#300, #5, #30, #800, #50, #8, #200] = telṓnēs (G5057): {UMBRA: #1393 % #41 = #40} 1) a renter or farmer of taxes; 1a) among the Romans, usually a man of equestrian rank; 2) a tax gatherer, collector of taxes
or tolls, one employed by a publican or farmer general in the collection
of taxes. The tax collectors were as a class, detested not only by the
Jews, but by other nations also, both on account of their *EMPLOYMENT*
*AND* *OF* *THE* *HARSHNESS*, *GREED*, *AND* *DECEPTION*, *WITH* *WHICH* *THEY* *DID* *THEIR* *JOB*;
#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (KE) as [#5, #40,
#400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want, *BE* *GREEDY*, prefer; 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to desire, long for, lust after (of bodily appetites);
#516 as [#1, #400, #50, #50, #10, #5] = ʼethnan (H868): {UMBRA: #501 %
#41 = #9} 1) hire of prostitute, price; 1a) *HIRE* (*OF* *HARLOT*); 1b)
of idolatrous Israel, Jerusalem, Tyre (fig.);
"...VERILY I SAY UNTO YOU, THAT THE *PUBLICANS*-G5057 AND THE HARLOTS GO
INTO THE KINGDOM OF GOD BEFORE YOU. FOR JOHN CAME UNTO YOU IN THE WAY OF RIGHTEOUSNESS, AND YE BELIEVED HIM NOT: BUT THE *PUBLICANS*-G5057 AND
THE HARLOTS BELIEVED HIM: AND YE, WHEN YE HAD SEEN IT, REPENTED NOT AFTERWARD, THAT YE MIGHT BELIEVE HIM.
#361 as [#1, #50, #300, #10] = antí (G473): {UMBRA: #361 % #41 = #33} 1) *OVER* *AGAINST*, *OPPOSITE* *TO*, *BEFORE*; 2) for, instead of, in
place of (something); 2a) instead of; 2b) for; 2c) for that, because;
2d) *WHEREFORE*, *FOR* *THIS* *CAUSE*;
"FOR WE ARE MEMBERS OF HIS BODY, OF HIS FLESH, AND OF HIS BONES. FOR
THIS *CAUSE*-G473 SHALL A MAN LEAVE HIS FATHER AND MOTHER, AND SHALL BE JOINED UNTO HIS WIFE, AND THEY TWO SHALL BE ONE FLESH (#240 - châbar (H2266): *TO* *UNITE*, *JOIN*, *BIND* *TOGETHER*, *BE* *JOINED*, *BE* *COUPLED* / #240 - châbêr (H2270): *UNITED*; *ASSOCIATE*, *FELLOW*, *WORSHIPPERS*; *COMPANION*).
THE #232 - NOBLE LIE OF #65 - INNER (FEMALE) OF TRIPARTITE NUMBER IS #65
- SOLDIER (MALE) OF BIPARTITE #1080 - HETEROS NUMBER PIETY /
DISINFORMATION CAMPAIGNS / HISTORICAL REVISIONISM by the #65 - SOLDIER +
#175 - WOMAN WITH CHILD AS #240 - TETRACTYS (temporal / actions)
COHESION AND BIPARTITE WORLDVIEW against the TERNARY NUMBER PARADIGM
upon which the SUPERORDINATE STATE consists.
THIS IS A GREAT MYSTERY: BUT I SPEAK CONCERNING CHRIST AND THE CHURCH." [Ephesians 5:30-32]
#853 as [#80, #400, #100, #3, #70, #200] = pýrgos (G4444): {UMBRA: #853
% #41 = #33} 1) a tower; 2) a *FORTIFIED* *STRUCTURE* rising to a considerable height, to repel a hostile attack or to enable a watchman
to see in every direction;
G4444@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 75 - FAILURE: SHIH (#155); Ego: 76 - AGGRAVATION: CHU (#156
- I DO NOT CAUSE TERRORS {%21}),
@3: Sup: 13 - INCREASE: TSENG (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 19 - FOLLOWING: TS'UNG (#175 - I AM NOT A
TRANSGRESSOR {%22}),
@4: Sup: 16 - CONTACT: CHIAO (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 3 - MIRED: HSIEN (#178),
@5: Sup: 5 - KEEPING SMALL: SHAO (#189); Ego: 70 - SEVERANCE: KE (#248),
@6: Sup: 43 - ENCOUNTERS: YU (#232); Ego: 38 - FULLNESS: SHENG (#286),
Male: #232; Feme: #286
} // #853
#232 as [#1, #80, #5, #10, #80, #1, #40, #5, #9, #1] = apeipómēn (G550): {UMBRA: #344 % #41 = #16} 1) to speak out, set forth, declare; 2) to
forbid; 3) *TO* *GIVE* *UP*, *RENOUNCE*;
#232 - CUNNING SCHEMA as [#6, #2, #8, #6, #200, #10] / [#2, #8, #6,
#200, #10, #6] /
#286 as [#2, #8, #6, #200, #10, #20, #600] = bâchûwr (H970): {UMBRA:
#216 % #41 = #11} 1) youth, *YOUNG* *MAN*;
#216 - BY ISOPSEPHY miméomai (G3401): *IMITATE* as [#4, #2, #200, #10] / #286 as [#30, #4, #2, #200, #10, #600] = dâbâr (H1697): {UMBRA: #206 %
#41 = #1} 1) speech, word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) *BUSINESS*, *OCCUPATION*, *ACTS*,
*MATTER*, *CASE*, *SOMETHING*, *MANNER* (*BY* *EXTENSION*);
HEAR ANOTHER PARABLE: THERE WAS A CERTAIN HOUSEHOLDER, WHICH PLANTED A
#286 - *VINEYARD* [kerem (H3754)], AND HEDGED IT ROUND ABOUT, AND DIGGED
A WINEPRESS IN IT, AND BUILT A *TOWER*-G4444, AND LET IT OUT TO
HUSBANDMEN, AND WENT INTO A FAR COUNTRY..." [Matthew 21:31-33]
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #51 - CONSTANCY
(KE): "For example, the superior man takes primal oneness as his model
when dealing with others. Singleminded in his pursuit of moral understanding and unshakeable in his integrity, he "holds fast to the
One" Way. Applying the single tool of categorical logic to the entire universe, he comes to grasp all the myriad things within his mind, so
all encompassing is his understanding. Conformity with such sacred
norms gains him charismatic power that will work to effect a perfect
union of all the myriad things in the cosmos. Above and below, inner
unity brings the union of all.
APPRAISAL #2: Little constancy within:
Female chastity in danger.
FATHOMING #2: Inner constants undeveloped
Mean: The women are not upright.
#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (KE) as [#2, #70,
#30, #400] / [#400, #2, #70, #30] = bâʻal (H1166): {UMBRA: #102 % #41 = #20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) *TO* *MARRY*,
*BE* *LORD* (*HUSBAND*) *OVER*; 1a2) to rule over; 1b) (Niphal) *TO*
*BE* *MARRIED*;
"Inner" often refers to women or the women's quarters, since only men participated in "outer" [i.e., public and social] lives. The husband /
wife relation was viewed as one of the great, constant patterns in human relationships. Like the ruler subject relation, it presumed a
hierarchical structure tempered by mutuality. It was believed that the
entire hierarchy would collapse, however, if women were unchaste before
or after #502 - *MARRIAGE*. Clear lines of patrilineal descent had to be assured for both religious and economic reasons. Unfortunately, bastard
males passed off as legitimate heirs would participate as adults in sacrifices to ancestors in the patrilineal line.
#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (KE) as [#80, #1,
#300, #100, #10, #1, #10] = patriá (G3965): {UMBRA: #492 % #41 = #41} 1) *LINEAGE* *RUNNING* *BACK* *TO* *SOME* *PROGENITOR*, *ANCESTRY*; 2) a
nation or tribe; 2a) a group of families, all those who in a given
people lay claim to a common origin; 2b) the Israelites which
distributed into twelve tribes, descended from the twelve sons of Jacob, these were divided into families which were divided into houses; 3)
family, in a wider sense, nation, people;
Since tradition insisted that the ancestors would accept no sacrifices
from those of different surnames, the prosperity of the clan might be jeopardized for generations by a single illicit liaison. Furthermore,
female infidelity demonstrated a fundamentally rebellious attitude
toward husbands, to whom women owed their loyalty. Such a cavalier
attitude could ultimately infect the rest of society. Since women who
were less than "upright" undermined the "eternally correct" social
structure, female sexual and political intrigue was a source of
considerable concern to strict Confucian scholars." [pages 315, 316]
-- FACILITATORS / ARBITRATORS TO FREEWILL --
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
The continuing patterning action of besiegement against my INTELLECTUAL
AND PERSONAL PROPERTY such as home, mailbox and motor vehicle, my
integrity and heretofore good reputation is consistent with the
allegation that this SAME PREMEDIATED INTENTION WAS MANIFEST UPON
SATURDAY 28 OCTOBER 2017 WHEN A BEERSHEBA CENTENNIAL COMMEMORATION WAS
HELD AT THE CENOTAPH PROPER, and such is the substantive cause, where
this same SIGNIFICANT WITNESS tendered a witness statement on behalf of
the RETURNED SERVICES LEAGUE (RSL) to have thereby engaged in LIBEL / PERJURIOUS CLAIMS (ie. they simply inserted the application for ORDERS
as CASE NUMBER: H13018534 into the context of their political action as JINGOISTIC ANZAC REPUBLICANISM) about any reality in only casually
passing a person within the street carrying a WREATH and their
progressing towards the CENOTAPH.
12) In contradiction to SIGNIFICANT WITNESS's assertion of 11 JUNE 2020 a day after the birthday date of PRINCE PHILIP as DUKE OF
EDINBURGH (deceased 9 APRIL 2021) about claims to fidelity (ie. WE
NORMALLY PLACE ONE THERE IN MAY WHEN THE CONTINGENTS LEFT TO GO TO THE
BOER WAR) concerning WREATH placement at the BOER WAR MEMORIAL, we did
by email @ 1402 HOURS ON 31 OCTOBER 2022, provide additional information
that was relevant to the IBAC COMPLAINT AS CASE-2022XXXX, advising that
an improper wreath was upon that same day (#273, #308) placed at the
BOER WAR MEMORIAL which appears to correspond to the KNIGHTS TEMPLAR #45
- DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57]) METHODOLOGY
AS MODUS OPERANDI and our HYPOTHESIS that the conveys the substantiation
that the BEERSHEBA CENTENNIAL EVENT of 28 OCTOBER 2017 resulting in the seeking of orders was a SCHEMA OF *TOILET* (#233 - *MAKE* *MEMORIAL* as
[#69, #45, #21, #61, #37] to ROMAN PROTOTYPE #FIVE / #213 - *MADE* *A* *CURSE* / *SLANDER* as [#65, #41, #17, #57, #33] to ROMAN PROTOTYPE
#ONE) *DEFECATION* ACTION an INTELLECTUAL PROPERTY THEFT and an
intentioned BOER WAR / ANZAC CENTENNIAL SLANDER made against the dignity
and reputation of persons.
13) PROSECUTIONS have attempted to convey that the APPLICANT within this APPEAL has engaged within an impious conduct against the
STATE #65 - SOLDIER RELIGION (adopted subsequent to SECTION 116 of the Federal CONSTITUTION ACT) which is the ANZAC "LEST WE FORGET" HERITAGE
as actions upon SATURDAY 28 OCTOBER 2017 in response to a BEERSHEBA CENTENNIAL COMMEMORATION that it was entirely capricious by nature, implicitly disordered behaviour as an irrationality in which the
epithets "FASCIST AND HIJACKING ANZAC DAY AND ITS IMPLICATION OF
CENTENNIAL" are framed as symptoms of psychosis (ie. a severe mental condition in which thought and emotions are so affected that contact is
lost with external reality).
Were this not a true assessment of the habitual prejudice by others,
then an earlier advice of a PROROGUING NOTICE dated 7 JULY 2017 which is
made by no other authority apart from the prudent exercising of a #277 - RIGHT TO PLACE A TEST against such contempt by persons, stating "THERE
IS A DIFFERENCE BETWEEN GRUNTS [ie. #65 - SOLDIERS as an assertion
initially made upon 25 APRIL 2006: "SHALL THE *THRONE*-H3678: OF *INIQUITY*-H1942: HAVE FELLOWSHIP WITH THEE, WHICH *FRAMETH*-H3335: (ie. pre-ordain, plan or figuratively of divine, purpose of a situation) *MISCHIEF*-H5999: BY A *LAW*-H2706: (ie. PRESCRIBED TASKS: *encourage* *loyalty* *to* *Australia* *and* *secure* *patriotic* *service* *in*
*the* *interests* *of* *Australia*)? Psalm 94:20] AND THOSE WHO ARE
ORDAINED (ie. appointed by GOD or of fate deciding something in advance)
TO SOVEREIGN RULE.
#81 - FOSTERING (YANG) / SOVEREIGN JUXTAPOSITION PRINCIPLE as [#20 -
ADVANCE (CHIN), #60 - ACCUMULATION (CHI), #1 - CENTRE (CHUNG)] /
#487 = #451 - PRAXIS OF RATIONALITY + #36 - STRENGTH (CH'IANG) as [#20,
#60, #1, #6, #400] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40} 1) seat
(of honour), throne, seat, stool; 1a) seat (of honour), throne; 1b)
*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* (fig.);
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #36 - STRENGTH (CH'IANG): "As if to ease our apprehensions about present developments,
this Head text treats only the most positive effects of yang's
uninterrupted growth on the myriad things.
APPRAISAL #1: To be hardheaded is not right.
It makes him utterly useless.
FATHOMING #1: To be hard at center
Means: One cannot confer with him.
The petty person tends to be stubborn and unyielding, overbearing and inflexible. Basic cooperation is not an option, let alone a fruitful
working relation. The Master himself said, "It is useless to take
counsel with those who follow a different way [than ritual]." By
contrast, the ideal friend and ally is both flexible and upright; for
that reason, people seek his advice. Strength is a necessary, but not a sufficient cause of greatness." [page 248]
#16 - CONTACT (CHIAO) as [#5, #6, #5] /
#417 - BY ISOPSEPHY ôwdôwth (H182): *CAUSE*, *REASON* as [#5, #6, #6,
#400] /
#419 - BY ISOPSEPHY ṭâbach (H2873): *SLAUGHTER*, *KILL* *RUTHLESSLY*
(RSL *KNIGHTS* *TEMPLAR* / IRISH CATHOLICS GAVE AN IMPRIMATUR FOR CHRISTCHURCH MASSACRE ON #233 - 15 MARCH 2019) as [#2, #5, #6, #400, #6]
/ [#6, #2, #5, #6, #400] = havvâh (H1942): {UMBRA: #16 % #41 = #16} 1) desire; 1a) *DESIRE* (*IN* *BAD* *SENSE*); 2) chasm (fig. of
destruction); 2a) engulfing ruin, destruction, calamity;
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #16 - CONTACT
(CHIAO): "Conversely, the unreflective person may become overly
preoccupied with the supernatural; in his anxiety to please the gods, he
may neglect to maintain fundamental social relations, the root of all Goodness. Perhaps he assumes that the dark provides sufficient cover for
his "dark" errors anyway. But sacred ritual, incorrectly practiced, is
worse than useless. Far from conferring blessings, it promotes evil and results in shame.
APPRAISAL #2: Dark contact, when based on trust,
Grows luminous.
FATHOMING #2: Trust behind dark contact
Means: In good faith he meets the gods and spirits.
By definition, the divine is located wherever perceptible change is
effected by an unseen cause. Though the Tao itself remains forever
shrouded in mystery, the results of its operations are abundantly clear
to all. In this set of verses, mutual trust prevails between gods and
man since a community of shared interests has been forged through
correct ritual practice. The truly good person, whose charismatic virtue
is luminous, even daemonically compelling, can hope to attract the
blessings of the unseen world." [pages 166, 167]
CONTINUE PROROGUING NOTICE: "You were not content to convey a partial
lack of respect shown to our BOER WAR MEMORIAL (ie. the incorrect ritual practice of not placing a WREATH at this memorial when such is placed at
the CENOTAPH is a RITUALISED disrespect to the COMMONWEALTH's founding principles) on #264 - 8 OCTOBER 2016, #298 - 4 AND #71 - 17 MARCH, 2017,
#36 - 25 APRIL 2017 AND #38 - 8 JUNE 2017 (ie. NOTE the cohesion of CATEGORIES OF UNDERSTANDING and NOUS temporal contexts as being a
subsequent inclusion).
But as determined and conspicuous acts of racial, sexual and religious depravity in which you had willingly engaged as cause célèbre of
perversity with the amoral ROMAN CATHOLIC MEMBERS OF THE WELLINGTON
SHIRE COUNCIL you have DISGRACED THE NATION'S CONSCIENCE AS SACRED
MEMORY OF THE ANZAC TRADITION and are hereby prorogued by authority of
the CROWN from ever participating within any further ANZAC DAY of 25
APRIL and REMEMBRANCE DAY of 11 NOVEMBER EVENTS and of misrepresenting yourselves as benefactors of the STATE...
As an ex-policeman and owning an Intellectual Property as trinomial
noumenon of substantiated #509 - YAHAD TORAH / CHRISTIAN religious
belief of 72J BCE = 12 x 294 x 364 or Tropical Year as 293 x 365.2423208191126 days which is better cosmology knowledge than the
Julian calendar of 46 BCE and only corrected by the Gregorian calendar
in 1582 CE, and in having been the target of ROMAN CATHOLIC #1044 - *PERSECUTION* for some 20 years as a gay male, I most strongly object to
your apology for fascism."
That following my attendance and observation upon 31 MAY 1998 as a non-participant in any #1827 - EUCHARIST action of refusal being the characteristic of the determined PROTEST, nor committing any offence
towards other persons at the PENTECOST SUNDAY / BOER WAR MEMORIAL DAY attendance, but did only wear a RAINBOW SASH in empathy for those
subjected to abuse at SAINT PATRICK'S CATHOLIC CATHEDRAL MELBOURNE and
again on PENTECOST SUNDAY 11 JUNE 2000 when I did move from my seat in
the front to then comfort an aggrieved as weeping person departing the
altar precinct and accompanied them to their pew towards the church
rear, being then by daemonic influence of ROMAN CATHOLICS upon
AUSTRALIAN SOCIETY, regarded as an ANATHEMA which is IPSO FACTO a
CATEGORY OF UNDERSTANDING #233 - *MEMORIAL* associated with being #213 - *MADE* *A* *CURSE* involving the intentional social excoriation and a destruction of the person that is unaccountably ambiguous given the
CATHOLIC CHURCH'S MARRIAGE (SWASTIKA and CHI-RHO SYMBOLS as the same worldviews) TO FASCISM BY REICH CONCORDAT OF 20 JULY 1933.
By such licentious conduct by then ARCHBISHOP GEORGE PELL made against
the COMMONWEALTH as being the product of a CAESAROPAPISM, it conveys a CHRISTOLOGICAL #1480 [#329 - cherpâh (H2781): *REPROACH*, *SCORN* / #265
- qᵉlôqêl (H7052): *CONTEMPTIBLE*] / #2020 [#384 - ágrios (G66): *ANY* *VIOLENT* *PASSION* / #238 - naʼăphûwph (H5005): *ADULTERY*] - Christós (G5547) METHOD BEING A CLAIM TO RIGHTEOUSNESS AS #2312 [#523 - ʼâbal
(H56): *MOURN*, *LAMENT* / #368 - shûwb (H7725): *APOSTATISE*] / #1943
[#753 - shâbath (H7673): *CAUSE* *TO* *DESIST* *FROM* / #485 - zânâh (H2181): *COMMIT* *FORNICATION* / *ADULTERY*] - METASCHEMA:
'DO YOU NOT KNOW THAT THE UNRIGHTEOUS WILL NOT INHERIT THE KINGDOM OF
GOD? DO NOT BE DECEIVED. NEITHER #485 - *FORNICATORS*, NOR IDOLATERS,
NOR #238 - *ADULTERERS*, NOR HOMOSEXUALS, NOR SODOMITES, NOR THIEVES,
NOR COVETOUS, NOR DRUNKARDS, NOR REVILERS, NOR EXTORTIONERS WILL INHERIT
THE KINGDOM OF GOD.' [1 Corinthians 6:9-10]
And by so doing, it seeks to evade any @328 - PARADIGM [@1 - FASCISM IS
A RETURN #213 = [#65, #41, #17, #57, #33] as HETEROS PROTOTYPE #ONE TO
THE ANCIENT TRADITIONS OF ROME / @5 - STATE IS #233 - *GREATEST* OF
POLITICAL INVENTIONS CREATED #233 = [#69, #45, #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS) BY THE INTELLIGENCE OF THE ROMAN EMPIRE] equivalence with *FASCIST* identity in thereby constituting a
war crime.

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
14) There is no doubt that provocative and presumptuous political
action was then causal for adverse reports being made to the police
resulting in concerted efforts to have me subject to an INVOLUNTARY PSYCHIATRIC ADMISSION and which resolutely failed due to my ability to coherently and competently represent myself and neither have the
COMMUNITY MENTAL HEALTH made any subsequent demands upon my autonomy. As conveyed within our DEFENCE FILING dated 16 APRIL 2021 associated to
CASE NUMBER: L10182359, we commented on this dehumanising characteristic which pervades the cultural context such as the INFORMANT, where we
"suspect that slanderous and false characterisations of being mental
health impaired is fervently held by VICTORIA POLICE BOTH within SALE
and by POLICE COMPLAINTS as to then be the cause for a contempt shown
towards my reasonable complaints of an INTELLECTUAL PROPERTY THEFT being motivation of covetous gain and perfidious conduct as slander by others."
It is simply an act of immeasurable #238 - *CRUELTY* in failing to
recognise (ie. we have no entitlement to complain) there are adverse psychological effects as symptoms to being subject to such a mechanised
/ against nature claim to piety (ie. MARY-rebellion THEOTOKOS: iron
maiden was thought to be only a mythical torture device, consisting of a solid iron cabinet with a hinged front and spike-covered interior, sufficiently tall to enclose a human being) as MITHRATIC #71 - DOMINION
and SUNDAY SACRED purveying it's NUMEN (ie. the POPE as CAESAR is HOLY) AUGUSTI through a #6 - CONTRARIETY (LI) #48 - RITUAL (LI) given as the EUCHARIST:
#660 as [#300, #70, #20, #70, #200] = tókos (G5110): {UMBRA: #660 % #41
= #4} 1) birth; 1a) the act of bringing forth; 1b) that which has been brought forth, offspring; 2) interest of money, usury (because it
multiplies money, and as it were 'breeds');
#1044 as [#40, #400, #200, #4, #400] = Mithrᵉdâth (H4990): {UMBRA: #1044
% #41 = #19} 0) Mithredath = 'given by *MITHRA*'; 1) treasurer of king
Cyrus of Persia; 2) a Persian officer stationed at Samaria in the time
of Artaxerxes;
H4990@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 35 - GATHERING: LIEN (#75); Ego: 76 - AGGRAVATION: CHU (#116),
@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 38 - FULLNESS: SHENG (#154),
@4: Sup: 77 - COMPLIANCE: HSUN (#225); Ego: 4 - BARRIER: HSIEN (#158
- I AM NOT HOT OF SPEECH {%23}),
@5: Sup: 72 - HARDNESS: CHIEN (#297); Ego: 76 - AGGRAVATION: CHU (#234),
Male: #297; Feme: #234
} // #1044
ONTIC CHECKSUM TOTAL: #306 as [#2, #8, #200, #6, #900] = chărûwts
(H2742): {UMBRA: #304 % #41 = #17} 1) *SHARP*-*POINTED*, sharp,
diligent; 2) *STRICT* *DECISION*, decision; 3) trench, moat, ditch; 4)
gold (poetical);
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #48 - RITUAL (LI):
"The Analects of Confucius repeatedly identifies respect as the first, crucial step on the road to moral perfection. Inevitably, a reverential attitude toward one's superiors results in outward displays of virtue.
Here inner and outer correspond perfectly; eye and step, intention and
act, move easily in ritual forms.
APPRAISAL #2: With a gaze most deferential,
With reverential steps,
Only then is he shot through with integrity (乃貫以棘).
FATHOMING #2: Most deferential, most grave
Means: Respect issues from the heart.
nǎi (乃): 1. thus; so; therefore; then; only; thereupon, 2. to be, 3. you; yours, 4. also; moreover, 5. however; but, 6. if
guàn (貫): 1. to follow a line; to go through, 2. *PLACE* *OF*
*BIRTH*; ancestral home, 3. a string of 1000 coins, 4. to connect; to
thread together; *TO* *UNITE*, 5. thoroughly; from start to finish, 6. continuously, 7. familiar with; accustomed to, 8. a string for coins, 9.
*TO* *WEAR*; to dress, 10. to pull; to stretch out, 11. Guan
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to grasp, 4. according to, 5. because of, 6. *ON* *A* *CERTAIN*
*DATE*, 7. and; as well as, 8. to rely on, 9. to regard, 10. to be able
to, 11. *TO* *ORDER*; *TO* *COMMAND*, 12. further; moreover, 13. used
after a verb, 14. very, 15. already, 16. increasingly, 17. *A* *REASON*;
*A* *CAUSE*, 18. *ISRAEL*, 19. Yi
jí (棘): 1. thorns; brambles, 2. jujube, 3. to be troublesome; to be thorny; to prick, 4. earnest, 5. *HARSH*, 6. urgent; pressing, 7. a
dagger with a long handle, 8. Ji
NOTE: Historians and archeologists have discovered that the Crown of
Thorns was made from branches of the Ziziphus spina-christi tree,
commonly known as Christ's Thorn Jujube. Throughout time, the jujube
tree and items made from jujube wood have been associated with the Crown
of Thorns and the Crucifixion of Christ. As a result, many faithful
Catholics choose to wear catholic jewellery such as #194 - *BRACELETS*
made from jujube wood or to pray the rosary on rosary beads made from
this ancient wood. <https://www.catholicfaithstore.com/daily-bread/why-is-jujube-important/>
The poem literally says that the noble man is "PIERCED THROUGH WITH
JUJUBE [WOOD]," a phrase that may puzzle the Western reader, but not the Chinese. No fewer than twenty poems in the Boole of Odes refer to the
thorny jujube (Greek: #1044 - ζίζυφον, ONTIC: #184 - dâphaq (H1849): *TO* *BEAT* *VIOLENTLY*, DEME: #267 - râz (H7328): *SECRET* / ʼâçar (H631): *BIND*, *IMPRISON*, MALE: #194 - gennáō (G1080): *TO* *BE*
*BORN*, FEME: #234 - zâkar (H2142): *MAKE* *MEMORIAL*), whose red core symbolizes the compassion, wisdom, tenderness, and honesty of the
individual. In later texts, the jujube especially stands for the good minister, who must be "thorny" at times in order to remonstrate with the ruler, despite his absolute integrity and loyalty to the throne (his
"red core"). Loyalty and trustworthiness, then, become the basis of
ritual." [page 302]
#1044 as [#40, #200, #4, #800] = murdâph (H4783): {UMBRA: #324 % #41 =
#37} 1) *PERSECUTION*;
Is thereby more properly associated with the ROMAN VATICAN-CITY STATE practice of #666 - GOD-BEARING #233 - *MEMORIAL* associated with the
wearing of a CROWN OF THORNS (ie. for this sake we as #509 - YAHAD
JEWISH / CHRISTIANS are persecuted by the ROMAN CATHOLIC CHURCH) being
#213 - *MADE* *A* *CURSE* involving the intentional social excoriation
(such that the CATHOLIC mafia amongst the law offers, legal fraternity
and judiciary means you cannot get justice), which is capable of leaving
an indelible mark upon the soul and a consequential destruction of the person, is thereby not only crime against humanity but a war crime.
On 14/7/2023 10:34, dolf wrote:
THIS IS A DRAFT "RATS OF TOBRUK" PARABLE AS THE RHETORICAL MEANS TO
CONVEY THE MORAL CORRUPTION WHICH IS THE "LEST WE FORGET" PHANTASM
After now some 6 years duration as to being without recourse to
anything other than a perverse administration of #551 - *JUSTICE*
against any prerogative of innocence, we have by email @ 1727 HOURS ON
9 JULY 2023 advised the MANAGEMENT to both the MELBOURNE SHRINE OF
REMEMBRANCE (1934) and SYDNEY HYDE PARK WAR MEMORIAL (1934) of our
INTENTION to sue the RSL for SLANDER occasioning hijacking the WORLD
WAR ONE CENTENNIAL in breach of QUEEN VICTORIA'S LETTERS PATENT by
action of INTELLECTUAL PROPERTY THEFT in the cause of IRISH / CATHOLIC
REPUBLICANISM as their ATLANTIS 25 APRIL 1915 PHANTASM.
RATS OF TOBRUK: LETTERS PATENT IDEAS #1450 / #1238 AS RAPID ANTIGEN
TEST AGAINST THE DISEASE BY BREACHES OF THE COMMONWEALTH'S BULWARK
By 1911, Tobruk (Greek: #1214 - Ἀντίπυργος) had become an Italian >> military post, but during World War II, Allied forces, mainly the
Australian 6th Division, took Tobruk on 22 JANUARY 1941. The
ILLEGALITY DEFENCE AND ALTRUISTIC IMPETUS FOR ACTION
8) Our correspondence dated 19 APRIL 2023 relating to an IBAC COMPLAINT into the conduct of other persons which may be relevant to
their rendering an assistance to the BEERSHEBA COMMEMORATION as
JINGOISTIC FIASCO upon Saturday #410 - 28 OCTOBER 2017 as to the
questionable nature of fidelity and insubstantial grounds for the
granting of ORDERS being CASE NUMBER: H13018534, it's alleged breach
upon 6 NOVEMBER 2018 being CASE NUMBER: L10519861 and its consequence to
an adverse determination resulting within COUNTY COURT APPEAL CASE
NUMBER: AP-23-0204 which is elaborated by several examples involving MACHINERY OF STATE as perennial philosophical usage associated to the binomial THEORY OF NUMBER immaterial (@1, @5) pseudo metaphysical as
chimera of reality methodology involving the MATRIX PROTOTYPE #SIX (#123
/ #369) as TWEEDLEDUM[B] as constituting #232 = [#66, #42, #18, #65,
#41] element of an #232 - UNLAWFUL YEAR LONG LIQUOR BAN EXCLUSION
related to an earlier event occurring on 26 MARCH 2017 and the usage of another MATRIX PROTOTYPE as #ONE (#99 / #297) TWEEDLEDEE[D] constituted
by an #232 = [#1, #9, #17, #25, #33, #41, #49, #57] element of a sacred
grove as an ANZAC 25 APRIL 1915 installation external to the WORLD WAR
II GRAVES enclosure, that was undertaken by the RETURNED SERVICES LEAGUE (RSL) which conveys this same empathy by a #232 - FOREVER YOUNG (bâchûwr (H970): *YOUTH*, *YOUNG* *MAN* / zâkar (H2142): *RECALL*, *REMEMBER*)
POEM written thereon as a public testimony.
This institutional concept of a #232 - HIJACKING OR DISENFRANCHISING METHODOLOGY is also a relevant concern for an ILLEGALITY DEFENCE
applicable to my adverse as life depreciating experience being the 12
years of contention with the Insurer over the meaning of 'TOTAL AND
PERMANENT DISABILITY' as a dichotomy of terms expressed between the superannuation and salary continuance financial and insurance products:
#232 - HIJACKING OR DISENFRANCHISING METHODOLOGY as [#6, #10, #3, #7,
#200, #6] = gâzar (H1504): {UMBRA: #210 % #41 = #5} 1) to cut, divide,
cut down, cut off, cut in two, snatch, decree; 1a) (Qal); 1a1) to cut in
two, divide; 1a2) to cut down; 1a3) *TO* *CUT* *OFF*, destroy,
exterminate; 1a4) *TO* *DECREE*; 1b) (Niphal); 1b1) to be cut off,
separated, *EXCLUDED*; 1b2) to be destroyed, cut off; 1b3) to be decreed;
#232 - HIJACKING OR DISENFRANCHISING METHODOLOGY as [#200, #10, #2,
#500] = rîyb (H7379): {UMBRA: #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife, quarrel; 1b) *DISPUTE*, *CONTROVERSY*, *CASE* *AT* *LAW*;
9) We reasonably assert, that this has an essential consequence upon that unresolved issue concerning a dichotomy of terms expressed
between the insurance produces, which like the ATLANTIS (Gallipoli) 25
APRIL 1915 PHANTASM similarly perpetuates a "gennaion pseudos" (ie. honourable or noble lie), firstly about the tangibility as any concrete viability of financial security provided by the incommensurate character
of 'TOTAL AND PERMANENT DISABILITY' which is intrinsic to the term, and secondly it is implicit antagonism against the first principles relating
to the SOVEREIGN / AUTONOMY dynamic by inherently possessing a
characteristic of being a progenitor (ie. -genēs "producer of") which is capable of destabilising the AUTONOMY of a person and overriding such integrity of being as a SOVEREIGN principle that were considerations initially raised within our submissions of 17 TO 20 JULY 2018 as made to
the FINANCIAL SERVICES ROYAL COMMISSION.
10) Broadly speaking the CHIEF LEGAL COUNSEL for the INSURER subsequently in JANUARY 2013 published a perspective on the ILLEGALITY DEFENCE AND PUBLIC POLICY which is based on the principle that no person should benefit from their crime or wrongdoing ("the public policy principle"). Insurers and superannuation fund trustees assessing life
and disability claims may have cause to consider an insured's unlawful conduct and whether grounds arise to decline a claim on the basis of the illegality defence. It is well established that a claim that arises out
of a loss caused directly in the commission of a felony or similarly
serious criminal offence by an insured can be denied on the ground that
to pay the claim would be contrary to public policy.
The converse must also be true where the insured is habitually subject
to unlawful conduct that has a consequence upon the Insurer's stubborn
non responsiveness (ie. the 13 SEPTEMBER 2001 as 400 year EPOCH relevant
to an anchor of INFINITE TIME, a central ONTIC premise for CONSCIOUSNESS INSTANTIATION and the IDEA TEMPLATE to QUEEN VICTORIA'S LETTERS PATENT)
which itself amounts to an anathema conduct:
a) AS BEING WITNESS TO #1827 - EUCHARIST REFUSAL ON BOER WAR MEMORIAL
DAY / PENTECOST SUNDAY 31 MAY 1998 in being TREASONOUS AGAINST THE COMMONWEALTH which is the product of a CAESAROPAPISM and thereafter
regarded by faithful ROMAN CATHOLICS as an ANATHEMA which is then IPSO
FACTO a CATEGORY OF UNDERSTANDING #233 - *MEMORIAL* associated with
being #213 - *MADE* *A* *CURSE* involving the intentional social
excoriation and a destruction of the person;
b) THAT A MAGISTRATE BEING LIKELY OF AN IRISH DECENT / CATHOLIC BELIEF
in the granting of an INTERVENTION AND PERSONAL SAFETY ORDER as CASE
NUMBER G13559325 upon 11 APRIL 2017 as judicial action unusually
dovetailed with both the date of a PAPAL BULL *MISERICORDIAE* *VULTUS*,
seems to be concerned with identical issues of "BIBLICAL BELIEF
DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO
POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed by
REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45,
#21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS).
Secondly with respects to the notion of "THERE IS NO SANCTUARY OF VIRTUE
LIKE HOME (eg: THE *INTERRING* OF #1771 SOIL SAMPLES FROM THE *HOMES* OF WORLD WAR ONE VOLUNTEERS WITHIN THE *HYDE* *PARK* *WAR* *MEMORIAL* REDEDICATED ON 20 OCTOBER 2018)" we also note that the MAGISTRATE being likely of an IRISH DECENT / CATHOLIC BELIEF in the action of enjoining
and granting a reciprocated APPLICATION FOR INTERVENTION AND PERSONAL
SAFETY ORDERS as CASE NUMBER H13214018 DATED 22 NOVEMBER 2017 which are events subsequent to my APPLICATION FOR ORDERS made of 31 JULY 2017 and clearly designed to frustrate them, seems to be concerned with identical issues of "SENSE OF FAMILY, DISRUPTIONS TO POWER SUPPLIES RENDERING
DARKNESS, AN INACCESSIBLE GAS SUPPLY, VEHICLE DAMAGES, REFUSED
APPLICATION FOR GUN LICENCE AND LACK OF ANY CONGENIAL AMENITY AS
PEACEFUL FOR REPOSE" as similarly expressed by REDUCTIO AD HITLERUM OF 9
(?) MAY 1942 AS TABLE TALK IDEA #213 = [#65, #41, #17, #57, #33] AS
HETEROS PROTOTYPE #ONE (NATIONAL SANCTUARY FOR OUR GREAT MEN).
c) THE SIGNIFICANT WITNESS SUPPORTING THE CAUSE FOR A GRANTING OF ORDERS BEING CASE NUMBER: H13018534 AND AS THE PRINCIPLE PROTAGONIST OF A
HYPOTHESIS BEERSHEBA *TOILET* (#233 - *MAKE* *MEMORIAL* as [#69, #45,
#21, #61, #37] to ROMAN PROTOTYPE #FIVE / #213 - *MADE* *A* *CURSE* / *SLANDER* as [#65, #41, #17, #57, #33] to ROMAN PROTOTYPE #ONE)
*DEFECATION* SCHEMA conveys the 28 OCTOBER 2017 events in some such
manner as a "vehement confrontation of such threatening proximity and invective as to involve spitting in the affected party's face subjecting
them to inconsolable duress and a state of immense anxiety".
[SELF CENSORSHIP]
But the APPLICANT within this APPEAL has sought to convey facts to the contrary (which the courts have wilfully ignored for nearly six years)
as two photographs taken @ 1124 HOURS which otherwise shows the AFFECTED PERSON to be entirely within a calm demure (ie. they themselves have
admitted in cross examination during a contest hearing of CASE NUMBER: L10519861) and irrespective of the disparity to LOCALITY SCENARIOS
proposed within the GROUNDS FOR ORDERS as occurring entirely at the #233
- *MEMORIAL* being DIFFERENT to the EVIDENCE presented at the
MAGISTRATE'S COURT of #233 - *WALKING* *ALONG* and passing in the
street. We duly note the incongruity and incredulousness of either circumstance in that there is neither any exhibited hyper-arousal due to
a shocking intrusion, vigilance for a subsequent interruption or a sense
of empathy expressed by attendees towards the AFFECTED PERSON who
otherwise claimed an "inconsolable duress and a state of immense anxiety".
THAT THE STATEMENTS AS GROUNDS FOR ORDERS CANNOT BE CIRCUMSTANTIALLY
TRUE, IN POSSESSING NO IMMANENT THREAT AND ARE LIBELLOUS SLANDER AS
PERJURY.
Irrespective of the circumstance where the FEDERAL ATTORNEY GENERAL
CHRISTIAN PORTER was advised of a FLORAL TRIBUTE intervention @ 0300
HOURS #41 + #451 = #492 - 'LET THERE BE LIGHT' COMMEMORATING UNITED
KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS OF PROSPERITY AS #287
- BONDS OF NATURE #288 - MEMORIAL, themselves took no action, whether to acknowledge or substantiate such prudent premediated disruption to the continuity of SEDITIOUS EVENTS in DEFILEMENT OF OUR CHERISHED ('LEST WE FORGET') WAR MEMORIALS established of 1934, by the contemptuous
maleficence perpetuated against the historical overlay as a LOCAL OAK
TREE PLANTING BY THE DUKE OF GLOUCESTER ON 27 OCTOBER 1934 by this SIGNIFICANT WITNESS orchestrating an infidelity as BOER WAR
COMMEMORATION upon 27 OCTOBER 2018 associated to the HIJACKING OF THE
WORLD WAR ONE 2018 CENTENNIAL.
11) Within the TABLE OF APPENDICES document #2 comprising 69 pages and which is titled "BOER WAR MEMORIAL DAY (28 MAY 2023) AND ITS RELATIONSHIP TO ENFORCER [#17, #41, #65] OR DEFENDER [#44, #17, #38] OF
THE FAITH: DIEU ET MON DROIT", a transcript of a 11 JUNE 2020
happenstance footpath interaction involving the dialog with SIGNIFICANT WITNESS (who also appears within the newspaper article of 23 OCTOBER
2018 which is fixated upon bullying and #419 - SLAUGHTER of horses, in conveying an IMPROPER BOER WAR MEMORIAL event upon 27 OCTOBER 2018 as
being quintessentially the ritual action as the WORLD WAR ONE CENTENNIAL HIJACKING EVENT) subsequently provided within our COURT / POLICE
PROSECUTIONS FILING SUBMISSION dated 14 NOVEMBER 2022, but so too was
the VIDEO RECORDING MADE @ 1402 HRS ON 11 JUNE 2020 in which there is
clearly conveyed that this COURT WITNESS who was crucial to any success
of the original APPLICATION FOR COURT ORDERS arising from my 28 OCTOBER
2017 as reasonable CARPE DIEM and whilst entirely non threatening in character, was nonetheless a pestilent objection to the observed
impropriety and maleficence of others.
In responding with an affirmation to the consideration that the habitual
BOER WAR MEMORIAL WREATH INFIDELITY as #288 - REMEMBRANCE = 48 - RITUAL
(LI) x #6 - CONTRARIETY (LI) was an IMPUNITY AGAINST THE SOVEREIGN it is
then an UNLAWFUL AS SEDITIOUS CAUSE CÉLÈBRE BY PREDOMINANTLY IRISH ROMAN CATHOLICS:
MYSELF: "Could you ask him ah why there was no wreath laid there on the
BOER WAR Memorial Day on the 31 MAY?"
NOTE: SUNDAY 31 MAY 2020 WAS BOER WAR MEMORIAL DAY
SIGNIFICANT WITNESS: "Hey listen mate can you just go please. Just go?
MYSELF: "Why there was one laid on the 8 JUNE... JUNE 2000 [properly 2017]"
SIGNIFICANT WITNESS: "Get out. Go."
MYSELF: "As disloyalty to the Sovereign."
SIGNIFICANT WITNESS: "Look you, you are a bloody menace in this place."
NOTE: IS "bloody menace" HERE AN EUPHEMISM FOR PESTILENCE OR *VERMIN* BY VIRTUE OF LOYALTY TO THE SOVEREIGN?
MYSELF: "As disloyalty to the Sovereign."
MYSELF: "And why there was not one there this year on the 8 JUNE this
year when there was a POPPY WREATH there on the 8 JUNE 2017."
SIGNIFICANT WITNESS: "We normally place..."
MYSELF: "There was no poppies in the time of the BOER WAR memorial. It
was an impunity against the Sovereign."
SIGNIFICANT WITNESS: (laughs)
MYSELF: "It was..."
SIGNIFICANT WITNESS: "We normally"
MYSELF: "It was ANZAC jingoistic republicanism"
SIGNIFICANT WITNESS: "We normally place one there in May when the
contingents left ... (in audible)"
MYSELF: "That is bullshit, that's a lie. Repeat it again."
SIGNIFICANT WITNESS: "We normally place one there in May when the
contingents left to go to the BOER WAR."
NOTE: THAT SUNDAY PRIOR TO 31 MAY DATE ACTUALLY COMMEMORATES THE
CONCLUSION OF THE WAR.
MYSELF: "There is no such, there is no such artefact of history as a
POPPY WREATH associated with the BOER WAR."
SIGNIFICANT WITNESS: "I know that."
MYSELF: "That is an impunity by JINGOIST ANZAC REPUBLICANISM."
SIGNIFICANT WITNESS: "I know that."
MYSELF: "IRISH CATHOLIC"
SIGNIFICANT WITNESS: "I know that. You are a jerk."
On 14/7/2023 16:38, dolf wrote:
The continuing patterning action of besiegement against my
INTELLECTUAL AND PERSONAL PROPERTY such as home, mailbox and motor
vehicle, my integrity and heretofore good reputation is consistent
with the allegation that this SAME PREMEDIATED INTENTION WAS MANIFEST
UPON SATURDAY 28 OCTOBER 2017 WHEN A BEERSHEBA CENTENNIAL
COMMEMORATION WAS HELD AT THE CENOTAPH PROPER, and such is the
substantive cause, where this same SIGNIFICANT WITNESS tendered a
witness statement on behalf of the RETURNED SERVICES LEAGUE (RSL) to
have thereby engaged in LIBEL / PERJURIOUS CLAIMS (ie. they simply
inserted the application for ORDERS as CASE NUMBER: H13018534 into the
context of their political action as JINGOISTIC ANZAC REPUBLICANISM)
about any reality in only casually passing a person within the street
carrying a WREATH and their progressing towards the CENOTAPH.
12) In contradiction to SIGNIFICANT WITNESS's assertion of 11 >> JUNE 2020 a day after the birthday date of PRINCE PHILIP as DUKE OF
EDINBURGH (deceased 9 APRIL 2021) about claims to fidelity (ie. WE
NORMALLY PLACE ONE THERE IN MAY WHEN THE CONTINGENTS LEFT TO GO TO THE
BOER WAR) concerning WREATH placement at the BOER WAR MEMORIAL, we did
by email @ 1402 HOURS ON 31 OCTOBER 2022, provide additional
information that was relevant to the IBAC COMPLAINT AS CASE-2022XXXX,
advising that an improper wreath was upon that same day (#273, #308)
placed at the BOER WAR MEMORIAL which appears to correspond to the
KNIGHTS TEMPLAR #45 - DOMINION ACTION (#264, #273, #308, #415, #449
[#44 / #57]) METHODOLOGY AS MODUS OPERANDI and our HYPOTHESIS that the
conveys the substantiation that the BEERSHEBA CENTENNIAL EVENT of 28
OCTOBER 2017 resulting in the seeking of orders was a SCHEMA OF
*TOILET* (#233 - *MAKE* *MEMORIAL* as [#69, #45, #21, #61, #37] to
ROMAN PROTOTYPE #FIVE / #213 - *MADE* *A* *CURSE* / *SLANDER* as [#65,
#41, #17, #57, #33] to ROMAN PROTOTYPE #ONE) *DEFECATION* ACTION an
INTELLECTUAL PROPERTY THEFT and an intentioned BOER WAR / ANZAC
CENTENNIAL SLANDER made against the dignity and reputation of persons.
13) PROSECUTIONS have attempted to convey that the APPLICANT >> within this APPEAL has engaged within an impious conduct against the
STATE #65 - SOLDIER RELIGION (adopted subsequent to SECTION 116 of the
Federal CONSTITUTION ACT) which is the ANZAC "LEST WE FORGET" HERITAGE
as actions upon SATURDAY 28 OCTOBER 2017 in response to a BEERSHEBA
CENTENNIAL COMMEMORATION that it was entirely capricious by nature,
implicitly disordered behaviour as an irrationality in which the
epithets "FASCIST AND HIJACKING ANZAC DAY AND ITS IMPLICATION OF
CENTENNIAL" are framed as symptoms of psychosis (ie. a severe mental
condition in which thought and emotions are so affected that contact
is lost with external reality).
Were this not a true assessment of the habitual prejudice by others,
then an earlier advice of a PROROGUING NOTICE dated 7 JULY 2017 which
is made by no other authority apart from the prudent exercising of a
#277 - RIGHT TO PLACE A TEST against such contempt by persons, stating
"THERE IS A DIFFERENCE BETWEEN GRUNTS [ie. #65 - SOLDIERS as an
assertion initially made upon 25 APRIL 2006: "SHALL THE
*THRONE*-H3678: OF *INIQUITY*-H1942: HAVE FELLOWSHIP WITH THEE, WHICH
*FRAMETH*-H3335: (ie. pre-ordain, plan or figuratively of divine,
purpose of a situation) *MISCHIEF*-H5999: BY A *LAW*-H2706: (ie.
PRESCRIBED TASKS: *encourage* *loyalty* *to* *Australia* *and*
*secure* *patriotic* *service* *in* *the* *interests* *of*
*Australia*)? Psalm 94:20] AND THOSE WHO ARE ORDAINED (ie. appointed
by GOD or of fate deciding something in advance) TO SOVEREIGN RULE.
#81 - FOSTERING (YANG) / SOVEREIGN JUXTAPOSITION PRINCIPLE as [#20 -
ADVANCE (CHIN), #60 - ACCUMULATION (CHI), #1 - CENTRE (CHUNG)] /
#487 = #451 - PRAXIS OF RATIONALITY + #36 - STRENGTH (CH'IANG) as
[#20, #60, #1, #6, #400] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40} 1) >> seat (of honour), throne, seat, stool; 1a) seat (of honour), throne;
1b) *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* (fig.);
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #36 - STRENGTH
(CH'IANG): "As if to ease our apprehensions about present
developments, this Head text treats only the most positive effects of
yang's uninterrupted growth on the myriad things.
APPRAISAL #1: To be hardheaded is not right.
It makes him utterly useless.
FATHOMING #1: To be hard at center
Means: One cannot confer with him.
The petty person tends to be stubborn and unyielding, overbearing and
inflexible. Basic cooperation is not an option, let alone a fruitful
working relation. The Master himself said, "It is useless to take
counsel with those who follow a different way [than ritual]." By
contrast, the ideal friend and ally is both flexible and upright; for
that reason, people seek his advice. Strength is a necessary, but not
a sufficient cause of greatness." [page 248]
#16 - CONTACT (CHIAO) as [#5, #6, #5] /
#417 - BY ISOPSEPHY ôwdôwth (H182): *CAUSE*, *REASON* as [#5, #6, #6,
#400] /
#419 - BY ISOPSEPHY ṭâbach (H2873): *SLAUGHTER*, *KILL* *RUTHLESSLY*
(RSL *KNIGHTS* *TEMPLAR* / IRISH CATHOLICS GAVE AN IMPRIMATUR FOR
CHRISTCHURCH MASSACRE ON #233 - 15 MARCH 2019) as [#2, #5, #6, #400,
#6] / [#6, #2, #5, #6, #400] = havvâh (H1942): {UMBRA: #16 % #41 =
#16} 1) desire; 1a) *DESIRE* (*IN* *BAD* *SENSE*); 2) chasm (fig. of
destruction); 2a) engulfing ruin, destruction, calamity;
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #16 - CONTACT
(CHIAO): "Conversely, the unreflective person may become overly
preoccupied with the supernatural; in his anxiety to please the gods,
he may neglect to maintain fundamental social relations, the root of
all Goodness. Perhaps he assumes that the dark provides sufficient
cover for his "dark" errors anyway. But sacred ritual, incorrectly
practiced, is worse than useless. Far from conferring blessings, it
promotes evil and results in shame.
APPRAISAL #2: Dark contact, when based on trust,
Grows luminous.
FATHOMING #2: Trust behind dark contact
Means: In good faith he meets the gods and spirits.
By definition, the divine is located wherever perceptible change is
effected by an unseen cause. Though the Tao itself remains forever
shrouded in mystery, the results of its operations are abundantly
clear to all. In this set of verses, mutual trust prevails between
gods and man since a community of shared interests has been forged
through correct ritual practice. The truly good person, whose
charismatic virtue is luminous, even daemonically compelling, can hope
to attract the blessings of the unseen world." [pages 166, 167]
OOPS EXPANSION
d) BEING CASTIGATED (in having exceeded the boundary of any requirement
for my opinion on Gay Community issues) BY THE *FREEMASON* (BY OATH TO
FELLOW MEMBERS AND NOT THE IMAGO DEI) CHIEF COMMISSIONER MILLER IN FRONT
OF KEL GLARE FOR ENGAGING IN AN AVENUE OF ENQUIRY ABOUT A FALSE REPORT
(ie. I hold the reasonable view given the lack of actual Criminal
Offences recorded, that the originating telephone as complaint was exaggerated and I was being specifically targeted for someone's organisational imperative) FROM A SHRINE GUARD OVER THEIR ALLEGED
ENTRAPMENT OF PERSONS ENGAGING IN SEXUAL ACTIVITY AT THE BOTANICAL
GARDEN TOILETS WITHIN PROXIMITY TO THE SHRINE OF REMEMBRANCE DURING THE TRANSITION WEEK BEFORE COMMENCING THAT OFFICE AFTER 28 NOVEMBER 1987
The historical notion of "RATS OF TOBRUK" is the rhetorical means to
#1985 - anaginṓskō (G314): *KNOW* *ACCURATELY* the depraved nature of moral corruption as unremorseful conduct exhibited by the SHRINE GUARD
and their STAIN ON STEPS impropriety at the SHRINE OF REMEMBRANCE which
was the basis for this "LEST WE FORGET" phantasm involving a scenario of
#458 - *SENSUAL* *INDULGENCES* / *DEFECATING* and an #365 - *UNFORESEEN* *MEETING* *OR* *EVENT*.
By 1911, Tobruk (Greek: #1214 - Ἀντίπυργος) had become an Italian military post, but during World War II, Allied forces, mainly the
Australian 6th Division, took Tobruk on 22 JANUARY 1941. The Australian
9th Division ("The Rats of Tobruk") pulled back to Tobruk to avoid encirclement after actions at Er Regima and Mechili and reached Tobruk
on 9 APRIL 1941 where prolonged fighting against German and Italian
forces followed.
Although the siege was lifted by OPERATION CRUSADER in NOVEMBER 1941, a renewed offensive by Axis forces under Erwin Rommel the following year resulted in Tobruk being captured in JUNE 1942 and held by the Axis
forces until NOVEMBER 1942, when it was recaptured by the Allies.
ἀντί (antí):
1) over against, opposite
2) at the same time as
3) in exchange for, in place of
4) at the price of, in return for
5) for the sake of, for
6) instead of
7) compared with
8) equivalent to, no better or worse than
πῠ́ργος (púrgos):
1) tower, watchtower
2) (in the plural) towered wall
3) the part of the house where women live
4) castle, fortress, bulwark
4) (military) division, column
[Α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING: T'ANG (#51)}
τ, {@3: Sup: 27 - DUTIES: SHIH (#79); Ego: 57 - GUARDEDNESS: SHOU (#108)} ι, {@4: Sup: 37 - PURITY: TS'UI (#116); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#118)}
π, {@5: Sup: 36 - STRENGTH: CH'IANG (#152); Ego: 80 - LABOURING: CH'IN (#198)}
υ, {@6: Sup: 31 - PACKING: CHUANG (#183); Ego: 76 - AGGRAVATION: CHU
(#274)}
ρ, {@7: Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 19 - FOLLOWING: TS'UNG (#293)}
γ, {@8: Sup: 53 - ETERNITY: YUNG (#286 - yâçûwr (H3249): *DEPART*, *REVOLT*); Ego: 3 - MIRED: HSIEN (#296 = [#65, #41, #17, #57, #33, #9,
#49, #25] to ROMAN PROTOTYPE #ONE)}
ο, {@9: Sup: 42 - GOING TO MEET: YING (#328 = [#69, #45, #21, #61, #37,
#13, #53, #29] to ROMAN PROTOTYPE #FIVE); Ego: 70 - SEVERANCE: KE (#366
- chishshâbôwn (H2810): *DEVICE*, *INVENTION*)}
σ] {@10: Sup: 80 - LABOURING: CH'IN (#408); Ego: 38 - FULLNESS: SHENG (#404)}
TELOS TOTAL: #1214 [#368 - machshâk (H4285): *SECRECY*; *GRAVE* / #242 - zâkar (H2142): *MAKE* *MEMORIAL*] as [#1, #50, #5, #3, #50, #800, #300,
#5] /
#1935 [#417 - ôwdôwth (H182): *CAUSE*; *REASON* / #315 - ʻormâh (H6195): *SHREWDNESS*; *PRUDENCE*] as [#1, #50, #1, #3, #10, #50, #800, #200,
#20, #800] /
#1985 [#458 - Baʻal Pᵉʻôwr (H1187): *SENSUAL* *INDULGENCES* *AND* *DEFECATING* / #365 - miqreh (H4745): *UNFORESEEN* *MEETING* *OR*
*EVENT*] as [#1, #50, #1, #3, #10, #50, #800, #200, #20, #800, #50] = anaginṓskō (G314): {UMBRA: #1935 % #41 = #8} 1) to distinguish between,
to recognise, *TO* *KNOW* *ACCURATELY*, *TO* *ACKNOWLEDGE*; 2) to read;
JACK ANDERSON (DESERET NEWS) ON 14 FEBRUARY 1991: "ALLIED TROOPS #365 - *EXPECTING* *CHEMICAL* *ATTACKS*:
#458 as [#8, #40, #6, #4, #400] = chemdâh (H2532): {UMBRA: #58 % #41 =
#17} 1) desire, that which is desirable; 2) *PLEASANT*, *PRECIOUS*;
Everyone likes to hedge their bets out here with good luck charms,
religious medals, #458 - *THEIR* *LADY'S* *LINGERIE* *TUCKED* *UNDER*
*THEIR* *HELMETS* - and chickens.
#365 as [#70, #90, #200, #5] = ʻâtsâr (H6113): {UMBRA: #360 % #41 = #32} 1) *TO* *RESTRAIN*, *RETAIN*, *CLOSE* *UP*, *SHUT*, *WITHHOLD*,
*REFRAIN*, *STAY*, *DETAIN*; 1a) (Qal); 1a1) to restrain, halt, stop;
1a2) to retain; 1b) (Niphal) to be restrained, be stayed, be under
restraint;
On the front lines, guarding against a chemical attack by SADDAM
HUSSEIN, are chickens, which serve the function of canaries in a coal
mine. If they keel over, the troops know the area has been ‘slimed’ - jargon for a chemical or biological attack. At one base, the chief
chicken is Buford, and he sits in a cage next to a gas monitoring
machine. Buford is the backup.
If the machine fails, Buford won't.
Even the base newspaper is called ‘Buford Talks’.
If Buford survives the war, he will meet his maker in a victory
barbecue." <https://newspaperarchive.com/bluefield-daily-telegraph-feb-14-1991-p-8>
"YOUR EYES HAVE SEEN WHAT THE LORD DID BECAUSE OF *BAALPEOR*-H1187: FOR
ALL THE MEN THAT FOLLOWED *BAALPEOR*-H1187, THE LORD THY GOD HATH
DESTROYED THEM FROM AMONG YOU." [Deuteronomy 4:3]
#408 as [#1, #3, #4, #400] /
#420 - *PERIHELION* OF 3 JANUARY as [#6, #1, #3, #4, #400, #6] =
ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1) band, binding; 1a) cords, bands, thongs (*METAPHORICAL* *OF* *SLAVERY*); 1b) bunch of hyssop; 1c) *BAND* *OF* *MEN*, *TROOPS*; 1d) *VAULT* (*OF* *THE* *HEAVENS*),
*FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
#408 as [#30, #5, #2, #1, #10, #300, #50, #10] = bâʼash (H887): {UMBRA: #303 % #41 = #16} 1) to have a bad smell, stink, smell bad; 1a) (Qal) to stink, smell bad; 1b) (Niphal); 1b1) *TO* *BECOME* *ODIOUS*; 1b2) to
make oneself odious; 1c) (Hiphil); 1c1) to stink, emit a stinking odour;
1c2) to cause to stink; 1c3) of wickedness (fig.); 1d) (Hithpael) to
make oneself odious; 2) (TWOT) *TO* *ABHOR*;
#408 as [#300, #10, #40, #8, #50] /
#551 - SECTION III OF LETTERS PATENT as [#300, #10, #40, #1, #200] =
timḗ (G5092): {UMBRA: #358 % #41 = #30} 1) a valuing by which the price
is fixed; 1a) of the price itself; 1b) of the price paid or received for
a person or thing bought or sold; 2) *HONOUR* *WHICH* *BELONGS* *OR*
*IS* *SHOWN* *TO* *ONE*; 2a) *OF* *THE* *HONOUR* *WHICH* *ONE* *HAS*
*BY* *REASON* *OF* *RANK* *AND* *STATE* *OF* *OFFICE* *WHICH* *HE*
*HOLDS*; 2b) *DEFERENCE*, reverence;
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
#404 as [#4, #400] /
#410 - *APHELION* OF 3 JULY as [#4, #400, #6] = dâth (H1881): {UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;
#404 as [#6, #2, #50, #90, #6, #200, #10, #600] = nâtsar (H5341):
{UMBRA: #340 % #41 = #12} 1) to guard, watch, watch over, keep; 1a)
(Qal); 1a1) to watch, guard, keep; 1a2) to preserve, guard from dangers;
1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH* *FIDELITY*; 1a4) to guard,
keep secret; 1a5) to be kept close, be blockaded; 1a6) watchman
(participle);
#404 as [#20, #1, #300, #1, #30, #1, #30, #10, #1, #10] = katalalía
(G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;
DEME CHECKSUM TOTAL: #226 as [#4, #10, #1, #2, #5, #2, #1, #10, #70,
#70, #40, #1, #10] = diabebaióomai (G1226): {UMBRA: #226 % #41 = #21} 1)
to affirm strongly, *ASSERT* *CONFIDENTLY*;
#226 as [#5, #80, #10, #50, #70, #10, #1] = epínoia (G1963): {UMBRA:
#226 % #41 = #21} 1) *THOUGHT*, purpose;
LETTERS PATENT IDEAS #1450 / #1238 AS RAPID ANTIGEN TEST (*RATS* *OF* *TOBRUK*) AGAINST THE DISEASE BY BREACHES OF THE COMMONWEALTH'S BULWARK
It takes some considerable time to articulate a competent narrative to
then adequately respond against the diatribe of a NARCISSISTIC
PERSONALITY DISORDERED GRUNT (ie. being of a low rank) #65 - SOLDIER
which was the firebrand persona of PRIVATE BRUCE RUXTON who served as Victorian RETURNED SERVICES LEAGUE (RSL) President for 23 years until
2002. But we disagree with the Victorian Premier TED BAILLIEU's
assertion on the occasion of RUXTON's death on #383 / #277 - 23 DECEMBER
2011 that he was "an unassailable champion of our nation's veterans and
our nation's values".
A proud supporter of the Royal family, Mr RUXTON on several occasions
faced off against those in favour of a republic: "We are proud to be associated with the Queen, who is our patron, and who, as this country's
head of state, has never once put a foot wrong. SHOW ME A POLITICIAN
WITH SUCH A RECORD," he said in 1992.

<https://www.abc.net.au/news/2011-12-23/rsl-firebrand-ruxton-dies-aged-85/3745932>
RUXTON has fervently, as which is implicitly his #408 - ODIUS / #404 - DEFAMATORY manner claimed that 'ETHNICS AND ANTI-BRITISH ELEMENTS' were responsible for a lack of patriotism, but media reports are entirely
scant on the actual details of a proposed final solution for the IRISH QUESTION, about any organisational undertaking by RUXTON as an exorcism
of IRISH REPUBLICAN ACTIVISM that was historically ANTI-BRITISH in it's Melbourne's SAINT PATRICK's DAY marches of 1918 and especially 20 MARCH
1920 involving some 10,000 troops and fourteen Victoria Cross Recipients.
Since it was within the year subsequent as 1921, that the first radio
licence was granted in Australia to station 2CM which broadcast from the Wentworth Hotel in Sydney, therefore such mobilisation of persons as the "nation's veterans" in #286 - *REVOLT* against "our nation's values"
must have had an institutional association as likely being the RETURNED SERVICES LEAGUE given it was first established in 1916, with the primary objective to provide support to veterans and their families, acknowledge Australian Defence Force (by their oath of allegiance) service and
perpetuate its patriotic duty, which is irreconcilably at odds with the
cause of IRISH REPUBLICAN ACTIVISM and its principle proponent CATHOLIC ARCHBISHOP DANIEL MANNIX who in 1920 was arrested for treason by the
BRITISH Navy, but never prosecuted due to fears of further galvanising
the distemper.
Thusly unless there was some informal equivalent of a REICH's CONCORDAT
20 JULY 1933 as mate-ship agreement within the RSL and its IRISH
CATHOLIC REPUBLICAN (ie. during WWI engaged in hostilities against
BRITAIN and during WWII were so enamoured by the SWASTIKA to CHI-RHO
MARRIAGE made in heaven as Völkisch "blood and soil" golden age that neutrality was declared) FACTION, one is struck by the paradox and a
resolute lack of accountability since RUXTON was also incensed at the
refusal of Scottish-born Councillor BRIAN SANAGHAN to renew his oath of allegiance to the Queen after being re-elected to the NORTHCOTE COUNCIL
in 1980. Pressure from RUXTON resulted in SANAGHAN'S place on the
Council being declared vacant.
It would behove us to more properly address RUXTON's ternary as #306 - chărûwts (H2742): *STRICTLY* *DECISIVE* or barbarous worldview: "THE
GOOD, NO GOOD OR I HAVEN'T WORKED YOU OUT" as an unaccountability for
western philosophy's dependency on the LUOSHU ORDER #369 MATRIX
TRIPARTITE (INNER) / BIPARTITE (OUTER) REFERENCE OBJECT, which if our hypothesis is correct by constituting the GUAGES CONTROLLER within the
DOMAIN of the OUTER WORLD such that his DEATH falls with the locus of
NOUS #15 - REACH (TA): "This impulse towards progressive differentiation
is analogous to the mind's ability to make ever finer distinctions, so
that the tetragram Reach symbolizes mental "perceptiveness" that "comprehends" as well, which are two other possible translations for the title. In a third application of Reach, the gracious condescension that
yang ch'i displays towards phenomenal existence becomes the model for
the good ruler in his dealings with the masses. These three kinds of
reaching (physical, mental, and political) are treated below, with many
of the Appraisals reading on all three levels simultaneously. Finally,
one of the commentators interprets the tetragram title as Success,
following standard usage in the Odes. The greater one's acuity and
contacts, the more likely conventional types of success are to come
within one's reach.
APPRAISAL #1: Though hidden, the center, on its own
Comprehends, pushing through, undeterred.
FATHOMING #1: That the hidden center alone reaches
Means: Inner clarity is boundless.
#466 = #451 - PRAXIS OF RATIONALITY + #15 - REACH (TA) as [#20, #30, #5,
#10, #200, #1, #200] = kleíō (G2808): {UMBRA: #865 % #41 = #4} 1) to
shut, shut up; 2) metaph.; 2a) to cause the heavens to withhold rain;
2b) *TO* *SHUT* *UP* *COMPASSION* *SO* *THAT* *IT* *IS* *LIKE* *A*
*THING* *INACCESSIBLE* *TO* *ONE*, *TO* *BE* *DEVOID* *OF* *PITY*
*TOWARDS* *ONE*; 2c) *TO* *OBSTRUCT* *THE* *ENTRANCE* *INTO* *THE*
*KINGDOM* *OF* *HEAVEN*;
The innermost heart / mind of the superior man with its heightened
powers of comprehension penetrates each problem in turn until it
assimilates the daimonic powers of Heaven and Earth and the sages. If such marvellous powers are to be realized, great persistence is needed,
as indicated by the repetition of images emphasizing the "push through."
That process is hidden not only because of the depth of the individual's soul, but also because the mind's latent power is held in reserve prior
to the decision to take action, which is addressed in later Appraisals.
APPRAISAL #2: Misleading the belly
Affects the eye.
FATHOMING #2: That the belly's delusions reach the eye
Means: It makes the Way unclear.
The theme is the interdependence of inner and outer. As in many early
Chinese texts, the belly (the internal organ which stands for sensory
desire and "gut" reactions) is contrasted with the #683 - *OUTER* *EYE*
(the discriminating mind that makes contact with the outer world). If
the belly is confused, the eye cannot hope to evaluate various courses
of action properly. For this reason, the individual will confuse the
Way. As one Chinese master cautions, "Do not let the senses confuse the mind." [pages 161, 162]
The metalogic ontological fallacy being a magicians SLIGHT OF HAND as
then a structural TRANSGENDERISM which is implicit to any historical
usage of the LUOSHU ORDER #369 MATRIX TRIPARTITE (INNER) / BIPARTITE
(OUTER) REFERENCE OBJECT and consequential #232 - NOBLE LIE OF #65 -
INNER (FEMALE) TO TRIPARTITE NUMBER AS RELATIVITY TO THE #65 - SOLDIER
(MALE) OF #1080 - HETEROS BIPARTITE NUMBER IN BEING AN ASSOCIATIVE
PIETY, GROUNDING FOR DISINFORMATION CAMPAIGNS AND CAUSE FOR HISTORICAL REVISIONISM by the #65 - SOLDIER + #175 - WOMAN WITH CHILD AS #240 - TETRACTYS (temporal / actions) COHESION AND BIPARTITE WORLDVIEW against
the TERNARY NUMBER PARADIGM upon which the SUPERORDINATE STATE consists.
"FOR WE ARE MEMBERS OF HIS BODY, OF HIS FLESH, AND OF HIS BONES. FOR
THIS *CAUSE*-G473 SHALL A MAN LEAVE HIS FATHER AND MOTHER, AND SHALL BE JOINED UNTO HIS WIFE, AND THEY TWO SHALL BE ONE FLESH (#240 - châbar (H2266): *TO* *UNITE*, *JOIN*, *BIND* *TOGETHER*, *BE* *JOINED*, *BE* *COUPLED* / #240 - châbêr (H2270): *UNITED*; *ASSOCIATE*, *FELLOW*, *WORSHIPPERS*; *COMPANION*).
#361 as [#1, #50, #300, #10] = antí (G473): {UMBRA: #361 % #41 = #33} 1) *OVER* *AGAINST*, *OPPOSITE* *TO*, *BEFORE*; 2) for, instead of, in
place of (something); 2a) instead of; 2b) for; 2c) for that, because;
2d) *WHEREFORE*, *FOR* *THIS* *CAUSE*;
THIS IS A GREAT MYSTERY: BUT I SPEAK CONCERNING CHRIST AND THE CHURCH." [Ephesians 5:30-32]
#853 as [#80, #400, #100, #3, #70, #200] = pýrgos (G4444): {UMBRA: #853
% #41 = #33} 1) a tower; 2) a *FORTIFIED* *STRUCTURE* rising to a considerable height, to repel a hostile attack or to enable a watchman
to see in every direction;
GAUGES CONTROLLER AS A FORTIFIED STRUCTURE

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
G4444@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 75 - FAILURE: SHIH (#155); Ego: 76 - AGGRAVATION: CHU (#156
- I DO NOT CAUSE TERRORS {%21}),
@3: Sup: 13 - INCREASE: TSENG (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 19 - FOLLOWING: TS'UNG (#175 - I AM NOT A
TRANSGRESSOR {%22}),
@4: Sup: 16 - CONTACT: CHIAO (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 3 - MIRED: HSIEN (#178),
@5: Sup: 5 - KEEPING SMALL: SHAO (#189); Ego: 70 - SEVERANCE: KE (#248),
@6: Sup: 43 - ENCOUNTERS: YU (#232); Ego: 38 - FULLNESS: SHENG (#286),
Male: #232; Feme: #286
} // #853
#232 as [#1, #80, #5, #10, #80, #1, #40, #5, #9, #1] = apeipómēn (G550): {UMBRA: #344 % #41 = #16} 1) to speak out, set forth, declare; 2) to
forbid; 3) *TO* *GIVE* *UP*, *RENOUNCE*;
#232 - CUNNING SCHEMA as [#6, #2, #8, #6, #200, #10] / [#2, #8, #6,
#200, #10, #6] /
#286 as [#2, #8, #6, #200, #10, #20, #600] = bâchûwr (H970): {UMBRA:
#216 % #41 = #11} 1) youth, *YOUNG* *MAN*;
#216 - BY ISOPSEPHY miméomai (G3401): *IMITATE* as [#4, #2, #200, #10] / #286 as [#30, #4, #2, #200, #10, #600] = dâbâr (H1697): {UMBRA: #206 %
#41 = #1} 1) speech, word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) *BUSINESS*, *OCCUPATION*, *ACTS*,
*MATTER*, *CASE*, *SOMETHING*, *MANNER* (*BY* *EXTENSION*);
ONTIC CHECKSUM TOTAL: #683 as [#1, #300, #5, #50, #10, #7, #5, #300, #5]
= atenízō (G816): {UMBRA: #1173 % #41 = #25} 1) to fix the eyes on, gaze upon; 2) *TO* *LOOK* *INTO* *ANYTHING*; 3) metaphor: *TO* *FIX* *ONE'S* *MIND* *ON* *ONE* *AS* *AN* *EXAMPLE*;
#683 as [#200, #400, #50, #8, #9, #5, #10, #1] = synḗtheia (G4914):
{UMBRA: #683 % #41 = #27} 1) intercourse (with one), intimacy; 2)
*CUSTOM*; 3) a being used to, accustomed;
DEME CHECKSUM TOTAL: #311 as [#8, #9, #5, #30, #8, #200, #1, #50] =
thélō (G2309): {UMBRA: #844 % #41 = #24} 1) to will, have in mind,
intend; 1a) *TO* *BE* *RESOLVED* *OR* *DETERMINED*, *TO* *PURPOSE*; 1b)
to desire, to wish; 1c) to love; 1c1) to like to do a thing, be fond of doing; 1d) to take delight in, have pleasure;
#311 as [#1, #10, #300] = ʼîysh (H376): {UMBRA: #311 % #41 = #24} 1)
man; 1a) man, male (in contrast to woman, female); 1b) *HUSBAND*; 1c)
human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);
#311 as [#5, #1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19}
1) woman, *WIFE*, female; 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c) female (of animals); 1d) each, every (pronoun);
#311 as [#80, #1, #100, #70, #10, #40, #9, #1] = paroimía (G3942):
{UMBRA: #312 % #41 = #25} 1) a saying out of the usual course or
deviating from the usual manner of speaking; 1a) a current or trite
saying, a proverb; 2) any dark saying which shadows forth some didactic truth; 2a) esp. a symbolic or figurative saying; 2b) *SPEECH* *OR* *DISCOURSE* *IN* *WHICH* *A* *THING* *IS* *ILLUSTRATED* *BY* *THE* *USE*
*OF* *SIMILES* *AND* *COMPARISONS*; 2c) an allegory; 2c1) extended and elaborate metaphor;
"...VERILY I SAY UNTO YOU, THAT THE *PUBLICANS*-G5057 AND THE HARLOTS GO
INTO THE KINGDOM OF GOD BEFORE YOU. FOR JOHN CAME UNTO YOU IN THE WAY OF RIGHTEOUSNESS, AND YE BELIEVED HIM NOT: BUT THE *PUBLICANS*-G5057 AND
THE HARLOTS BELIEVED HIM: AND YE, WHEN YE HAD SEEN IT, REPENTED NOT AFTERWARD, THAT YE MIGHT BELIEVE HIM.
#1393 as [#300, #5, #30, #800, #50, #8, #200] = telṓnēs (G5057): {UMBRA: #1393 % #41 = #40} 1) a renter or farmer of taxes; 1a) among the Romans, usually a man of equestrian rank; 2) a tax gatherer, collector of taxes
or tolls, one employed by a publican or farmer general in the collection
of taxes. The tax collectors were as a class, detested not only by the
Jews, but by other nations also, both on account of their *EMPLOYMENT*
*AND* *OF* *THE* *HARSHNESS*, *GREED*, *AND* *DECEPTION*, *WITH* *WHICH* *THEY* *DID* *THEIR* *JOB*;
#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (KE) as [#5, #40,
#400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want, *BE* *GREEDY*, prefer; 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to desire, long for, lust after (of bodily appetites);
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#1, #400,
#50, #50, #10, #5] = ʼethnan (H868): {UMBRA: #501 % #41 = #9} 1) hire of prostitute, price; 1a) *HIRE* (*OF* *HARLOT*); 1b) of idolatrous Israel, Jerusalem, Tyre (fig.);
HEAR ANOTHER PARABLE: THERE WAS A CERTAIN HOUSEHOLDER, WHICH PLANTED A
#286 - *VINEYARD* [kerem (H3754)], AND HEDGED IT ROUND ABOUT, AND DIGGED
A WINEPRESS IN IT, AND BUILT A *TOWER*-G4444, AND LET IT OUT TO
HUSBANDMEN, AND WENT INTO A FAR COUNTRY..." [Matthew 21:31-33]
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #51 - CONSTANCY
(KE): "For example, the superior man takes primal oneness as his model
when dealing with others. Singleminded in his pursuit of moral understanding and unshakeable in his integrity, he "holds fast to the
One" Way. Applying the single tool of categorical logic to the entire universe, he comes to grasp all the myriad things within his mind, so
all encompassing is his understanding. Conformity with such sacred
norms gains him charismatic power that will work to effect a perfect
union of all the myriad things in the cosmos. Above and below, inner
unity brings the union of all.
APPRAISAL #2: Little constancy within:
Female chastity in danger.
FATHOMING #2: Inner constants undeveloped
Mean: The women are not upright.
#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (KE) as [#2, #70,
#30, #400] / [#400, #2, #70, #30] = bâʻal (H1166): {UMBRA: #102 % #41 = #20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) *TO* *MARRY*,
*BE* *LORD* (*HUSBAND*) *OVER*; 1a2) to rule over; 1b) (Niphal) *TO*
*BE* *MARRIED*;
"Inner" often refers to women or the women's quarters, since only men participated in "outer" [i.e., public and social] lives. The husband /
wife relation was viewed as one of the great, constant patterns in human relationships. Like the ruler subject relation, it presumed a
hierarchical structure tempered by mutuality. It was believed that the
entire hierarchy would collapse, however, if women were unchaste before
or after #502 - *MARRIAGE*. Clear lines of patrilineal descent had to be assured for both religious and economic reasons. Unfortunately, bastard
males passed off as legitimate heirs would participate as adults in sacrifices to ancestors in the patrilineal line.
#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (KE) as [#80, #1,
#300, #100, #10, #1, #10] = patriá (G3965): {UMBRA: #492 % #41 = #41} 1) *LINEAGE* *RUNNING* *BACK* *TO* *SOME* *PROGENITOR*, *ANCESTRY*; 2) a
nation or tribe; 2a) a group of families, all those who in a given
people lay claim to a common origin; 2b) the Israelites which
distributed into twelve tribes, descended from the twelve sons of Jacob, these were divided into families which were divided into houses; 3)
family, in a wider sense, nation, people;
Since tradition insisted that the ancestors would accept no sacrifices
from those of different surnames, the prosperity of the clan might be jeopardized for generations by a single illicit liaison. Furthermore,
female infidelity demonstrated a fundamentally rebellious attitude
toward husbands, to whom women owed their loyalty. Such a cavalier
attitude could ultimately infect the rest of society. Since women who
were less than "upright" undermined the "eternally correct" social
structure, female sexual and political intrigue was a source of
considerable concern to strict Confucian scholars." [pages 315, 316]
-- FACILITATORS / ARBITRATORS TO FREEWILL --
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
- KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
MALE DEME IS UNNAMED {%2})}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
-- LETTERS PATENT IDEA TEMPLATE --
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
MALE DEME IS UNNAMED {%11})}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO (#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)} @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)} @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)} @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)} @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU (#298)}
TELOS TOTAL: #2647
ONTIC CHECKSUM TOTAL: #389
MALE: @169 + @220 = #389
DEME CHECKSUM TOTAL: #542
MALE: @169 + @220 = #389
FEME: @71 + @82 = #153
GRUMBLE (#940, #298)@[3, 3, 8, 5, 11, 3, 16, 5, 40, 24, 43, 3, 48, 5,
51, 3, 56, 5, 71, 15, 74, 3, 79, 5, 1, 3, 6, 5, 44, 38, 68, 24, 16, 29,
54, 38, 57, 3, 62, 5, 77, 15, 55, 59]
GRUNTLE (#1450, #1238)@[3, 3, 6, 3, 14, 8, 19, 5, 30, 11, 33, 3, 49, 16,
54, 5, 13, 40, 37, 24, 80, 43, 2, 3, 50, 48, 55, 5, 25, 51, 28, 3, 3,
56, 8, 5, 79, 71, 13, 15, 6, 74, 9, 3, 7, 79, 12, 5, 13, 1, 16, 3, 22,
6, 27, 5, 71, 44, 28, 38, 15, 68, 39, 24, 55, 16, 3, 29, 57, 54, 14, 38,
71, 57, 74, 3, 55, 62, 60, 5, 56, 77, 71, 15, 45, 55, 23, 59]
#1239 as [#70, #500, #9, #1, #30, #40, #70, #4, #70, #400, #30, #5, #9,
#1] / <-- THE META-RULE COULD DROP THE FINAL #1 AND STILL SINGULARLY
CONFORM AS #1238
#1450 as [#70, #500, #9, #1, #30, #40, #70, #4, #70, #400, #30, #5, #10,
#1, #10, #200] = ophthalmodouleía (G3787): {UMBRA: #1240 % #41 = #10} 1) *SERVICE* *PERFORMED* [*ONLY*] *UNDER* *THE* *MASTER'S* *EYES*; 1a) for
the master's eye usually stimulates to greater diligence; 1b) his
absence, on the other hand, renders sluggish;
#920 as [#70, #500, #9, #1, #30, #40, #70, #200] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2) metaphor: *THE* *EYES* *OF*
*THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;
#519 = TETRA: #68 - DIMMING (MENG) as [#4, #70, #400, #30, #5, #9, #1] /
#520 = TETRA: #69 - EXHAUSTION (CH'IUNG) as [#4, #70, #400, #30, #5,
#10, #1] = douleía (G1397): {UMBRA: #520 % #41 = #28} 1) slavery,
*BONDAGE*, the condition of a slave; 2) employment, work, job
LETTERS PATENT IDEAS #1450 / #1238 AS RAPID ANTIGEN TEST (*RATS* *OF* *TOBRUK*) AGAINST THE DISEASE BY BREACHES OF THE COMMONWEALTH'S BULWARK
G3787@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 3 - MIRED: HSIEN (#73); Ego: 14 - PENETRATION: JUI (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 12 - YOUTHFULNESS: T'UNG (#85); Ego: 9 - BRANCHING OUT: SHU (#93 - ʼeben (H68): *STONE*),
@4: Sup: 13 - INCREASE: TSENG (#98); Ego: 1 - CENTRE: CHUNG (#94 - ʼallôwn (H437): *OAK* *TREE*),
@5: Sup: 43 - ENCOUNTERS: YU (#141); Ego: 30 - BOLD RESOLUTION: YI (#124 - ʻiddân (H5732): *TIME* / *NATURAL* *YEAR*: #1 + #21 + #41 + #61),
@6: Sup: 2 - FULL CIRCLE: CHOU (#143); Ego: 40 - LAW/MODEL: FA (#164
- *PRINCIPLE* *OF* *MATERIALITY*: CHI-RHO OF ROMAN GOVERNANCE / CATHOLIC CHURCH),
@7: Sup: 72 - HARDNESS: CHIEN (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}); Ego: 70 - SEVERANCE: KE (#234 - *CHARGE*, *COMMAND*
#38 - NUMI / NUMEN AUGUSTI CENTRE OF VALUE #ONE --> #114 / #342),
@8: Sup: 76 - AGGRAVATION: CHU (#291); Ego: 4 - BARRIER: HSIEN (#238
- *CRUEL*),
@9: Sup: 65 - INNER: NEI (#356); Ego: 70 - SEVERANCE: KE (#308 - *COHESION* *OF* *ACTIONS*),
@10: Sup: 60 - ACCUMULATION: CHI (#416); Ego: 76 - AGGRAVATION: CHU (#384 - *IN* *A* *MORAL* *SENSE* *SAVAGE*, *FIERCE*: #234),
CORRECTION:
It would behove us to more properly address RUXTON's ternary as #306 - chărûwts (H2742): *STRICTLY* *DECISIVE* or barbarous worldview: "THE
GOOD, NO GOOD OR I HAVEN'T WORKED YOU OUT" as an unaccountability for
western philosophy's dependency on the LUOSHU ORDER #369 MATRIX
TRIPARTITE (INNER) / BIPARTITE (OUTER) REFERENCE OBJECT, which if our hypothesis is correct by constituting the GUAGES CONTROLLER within the
DOMAIN (eg: the GROUNDS FOR ORDERS NUMBER #13 ITEMS and the then IRISH
owned STAR HOTEL LIQUOR BAN EVENT on 26 MARCH 2017 corresponds to NOUS
#13 - INCREASE (TSENG) / #464 - ʼâhab (H157): *HUMAN* *APPETITE* *FOR* *OBJECTS* *SUCH* *AS* *FOOD* *AND* *DRINK*) of the OUTER WORLD such that
his DEATH falls with the locus of NOUS #15 - REACH (TA): "This impulse towards progressive differentiation is analogous to the mind's ability
to make ever finer distinctions, so that the tetragram Reach symbolizes mental "perceptiveness" that "comprehends" as well, which are two other possible translations for the title. In a third application of Reach,
the gracious condescension that yang ch'i displays towards phenomenal existence becomes the model for the good ruler in his dealings with the masses. These three kinds of reaching (physical, mental, and political)
are treated below, with many of the Appraisals reading on all three
levels simultaneously. Finally, one of the commentators interprets the tetragram title as Success, following standard usage in the Odes. The
greater one's acuity and contacts, the more likely conventional types of success are to come within one's reach.
On 15/7/2023 16:02, dolf wrote:
OOPS EXPANSION
d) BEING CASTIGATED (in having exceeded the boundary of any
requirement for my opinion on Gay Community issues) BY THE *FREEMASON*
(BY OATH TO FELLOW MEMBERS AND NOT THE IMAGO DEI) CHIEF COMMISSIONER
MILLER IN FRONT OF KEL GLARE FOR ENGAGING IN AN AVENUE OF ENQUIRY
ABOUT A FALSE REPORT (ie. I hold the reasonable view given the lack of
actual Criminal Offences recorded, that the originating telephone as
complaint was exaggerated and I was being specifically targeted for
someone's organisational imperative) FROM A SHRINE GUARD OVER THEIR
ALLEGED ENTRAPMENT OF PERSONS ENGAGING IN SEXUAL ACTIVITY AT THE
BOTANICAL GARDEN TOILETS WITHIN PROXIMITY TO THE SHRINE OF REMEMBRANCE
DURING THE TRANSITION WEEK BEFORE COMMENCING THAT OFFICE AFTER 28
NOVEMBER 1987
The historical notion of "RATS OF TOBRUK" is the rhetorical means to
#1985 - anaginṓskō (G314): *KNOW* *ACCURATELY* the depraved nature of
moral corruption as unremorseful conduct exhibited by the SHRINE GUARD
and their STAIN ON STEPS impropriety at the SHRINE OF REMEMBRANCE
which was the basis for this "LEST WE FORGET" phantasm involving a
scenario of #458 - *SENSUAL* *INDULGENCES* / *DEFECATING* and an #365
- *UNFORESEEN* *MEETING* *OR* *EVENT*.
By 1911, Tobruk (Greek: #1214 - Ἀντίπυργος) had become an Italian >> military post, but during World War II, Allied forces, mainly the
Australian 6th Division, took Tobruk on 22 JANUARY 1941. The
Australian 9th Division ("The Rats of Tobruk") pulled back to Tobruk
to avoid encirclement after actions at Er Regima and Mechili and
reached Tobruk on 9 APRIL 1941 where prolonged fighting against German
and Italian forces followed.
Although the siege was lifted by OPERATION CRUSADER in NOVEMBER 1941,
a renewed offensive by Axis forces under Erwin Rommel the following
year resulted in Tobruk being captured in JUNE 1942 and held by the
Axis forces until NOVEMBER 1942, when it was recaptured by the Allies.
ἀντί (antí):
1) over against, opposite
2) at the same time as
3) in exchange for, in place of
4) at the price of, in return for
5) for the sake of, for
6) instead of
7) compared with
8) equivalent to, no better or worse than
πῠ́ργος (púrgos):
1) tower, watchtower
2) (in the plural) towered wall
3) the part of the house where women live
4) castle, fortress, bulwark
4) (military) division, column
[Α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS /
WASTING: T'ANG (#51)}
τ, {@3: Sup: 27 - DUTIES: SHIH (#79); Ego: 57 - GUARDEDNESS: SHOU (#108)} >> ι, {@4: Sup: 37 - PURITY: TS'UI (#116); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#118)}
π, {@5: Sup: 36 - STRENGTH: CH'IANG (#152); Ego: 80 - LABOURING: CH'IN
(#198)}
υ, {@6: Sup: 31 - PACKING: CHUANG (#183); Ego: 76 - AGGRAVATION: CHU
(#274)}
ρ, {@7: Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 19 -
FOLLOWING: TS'UNG (#293)}
γ, {@8: Sup: 53 - ETERNITY: YUNG (#286 - yâçûwr (H3249): *DEPART*,
*REVOLT*); Ego: 3 - MIRED: HSIEN (#296 = [#65, #41, #17, #57, #33, #9,
#49, #25] to ROMAN PROTOTYPE #ONE)}
ο, {@9: Sup: 42 - GOING TO MEET: YING (#328 = [#69, #45, #21, #61,
#37, #13, #53, #29] to ROMAN PROTOTYPE #FIVE); Ego: 70 - SEVERANCE: KE
(#366 - chishshâbôwn (H2810): *DEVICE*, *INVENTION*)}
σ] {@10: Sup: 80 - LABOURING: CH'IN (#408); Ego: 38 - FULLNESS: SHENG
(#404)}
TELOS TOTAL: #1214 [#368 - machshâk (H4285): *SECRECY*; *GRAVE* / #242
- zâkar (H2142): *MAKE* *MEMORIAL*] as [#1, #50, #5, #3, #50, #800,
#300, #5] /
#1935 [#417 - ôwdôwth (H182): *CAUSE*; *REASON* / #315 - ʻormâh
(H6195): *SHREWDNESS*; *PRUDENCE*] as [#1, #50, #1, #3, #10, #50,
#800, #200, #20, #800] /
#1985 [#458 - Baʻal Pᵉʻôwr (H1187): *SENSUAL* *INDULGENCES* *AND*
*DEFECATING* / #365 - miqreh (H4745): *UNFORESEEN* *MEETING* *OR*
*EVENT*] as [#1, #50, #1, #3, #10, #50, #800, #200, #20, #800, #50] =
anaginṓskō (G314): {UMBRA: #1935 % #41 = #8} 1) to distinguish
between, to recognise, *TO* *KNOW* *ACCURATELY*, *TO* *ACKNOWLEDGE*;
2) to read;
JACK ANDERSON (DESERET NEWS) ON 14 FEBRUARY 1991: "ALLIED TROOPS #365
- *EXPECTING* *CHEMICAL* *ATTACKS*:
#458 as [#8, #40, #6, #4, #400] = chemdâh (H2532): {UMBRA: #58 % #41 =
#17} 1) desire, that which is desirable; 2) *PLEASANT*, *PRECIOUS*;
Everyone likes to hedge their bets out here with good luck charms,
religious medals, #458 - *THEIR* *LADY'S* *LINGERIE* *TUCKED* *UNDER*
*THEIR* *HELMETS* - and chickens.
#365 as [#70, #90, #200, #5] = ʻâtsâr (H6113): {UMBRA: #360 % #41 =
#32} 1) *TO* *RESTRAIN*, *RETAIN*, *CLOSE* *UP*, *SHUT*, *WITHHOLD*,
*REFRAIN*, *STAY*, *DETAIN*; 1a) (Qal); 1a1) to restrain, halt, stop;
1a2) to retain; 1b) (Niphal) to be restrained, be stayed, be under
restraint;
On the front lines, guarding against a chemical attack by SADDAM
HUSSEIN, are chickens, which serve the function of canaries in a coal
mine. If they keel over, the troops know the area has been ‘slimed’ -
jargon for a chemical or biological attack. At one base, the chief
chicken is Buford, and he sits in a cage next to a gas monitoring
machine. Buford is the backup.
If the machine fails, Buford won't.
Even the base newspaper is called ‘Buford Talks’.
If Buford survives the war, he will meet his maker in a victory
barbecue."
<https://newspaperarchive.com/bluefield-daily-telegraph-feb-14-1991-p-8>
"YOUR EYES HAVE SEEN WHAT THE LORD DID BECAUSE OF *BAALPEOR*-H1187:
FOR ALL THE MEN THAT FOLLOWED *BAALPEOR*-H1187, THE LORD THY GOD HATH
DESTROYED THEM FROM AMONG YOU." [Deuteronomy 4:3]
#408 as [#1, #3, #4, #400] /
#420 - *PERIHELION* OF 3 JANUARY as [#6, #1, #3, #4, #400, #6] =
ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1) band, binding; 1a) cords,
bands, thongs (*METAPHORICAL* *OF* *SLAVERY*); 1b) bunch of hyssop;
1c) *BAND* *OF* *MEN*, *TROOPS*; 1d) *VAULT* (*OF* *THE* *HEAVENS*),
*FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
#408 as [#30, #5, #2, #1, #10, #300, #50, #10] = bâʼash (H887):
{UMBRA: #303 % #41 = #16} 1) to have a bad smell, stink, smell bad;
1a) (Qal) to stink, smell bad; 1b) (Niphal); 1b1) *TO* *BECOME*
*ODIOUS*; 1b2) to make oneself odious; 1c) (Hiphil); 1c1) to stink,
emit a stinking odour; 1c2) to cause to stink; 1c3) of wickedness
(fig.); 1d) (Hithpael) to make oneself odious; 2) (TWOT) *TO* *ABHOR*;
#408 as [#300, #10, #40, #8, #50] /
#551 - SECTION III OF LETTERS PATENT as [#300, #10, #40, #1, #200] =
timḗ (G5092): {UMBRA: #358 % #41 = #30} 1) a valuing by which the
price is fixed; 1a) of the price itself; 1b) of the price paid or
received for a person or thing bought or sold; 2) *HONOUR* *WHICH*
*BELONGS* *OR* *IS* *SHOWN* *TO* *ONE*; 2a) *OF* *THE* *HONOUR*
*WHICH* *ONE* *HAS* *BY* *REASON* *OF* *RANK* *AND* *STATE* *OF*
*OFFICE* *WHICH* *HE* *HOLDS*; 2b) *DEFERENCE*, reverence;
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF
THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
#404 as [#4, #400] /
#410 - *APHELION* OF 3 JULY as [#4, #400, #6] = dâth (H1881): {UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;
#404 as [#6, #2, #50, #90, #6, #200, #10, #600] = nâtsar (H5341):
{UMBRA: #340 % #41 = #12} 1) to guard, watch, watch over, keep; 1a)
(Qal); 1a1) to watch, guard, keep; 1a2) to preserve, guard from
dangers; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH* *FIDELITY*; 1a4)
to guard, keep secret; 1a5) to be kept close, be blockaded; 1a6)
watchman (participle);
#404 as [#20, #1, #300, #1, #30, #1, #30, #10, #1, #10] = katalalía
(G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;
DEME CHECKSUM TOTAL: #226 as [#4, #10, #1, #2, #5, #2, #1, #10, #70,
#70, #40, #1, #10] = diabebaióomai (G1226): {UMBRA: #226 % #41 = #21}
1) to affirm strongly, *ASSERT* *CONFIDENTLY*;
#226 as [#5, #80, #10, #50, #70, #10, #1] = epínoia (G1963): {UMBRA:
#226 % #41 = #21} 1) *THOUGHT*, purpose;
LETTERS PATENT IDEAS #1450 / #1238 AS RAPID ANTIGEN TEST (*RATS* *OF*
*TOBRUK*) AGAINST THE DISEASE BY BREACHES OF THE COMMONWEALTH'S BULWARK
It takes some considerable time to articulate a competent narrative to
then adequately respond against the diatribe of a NARCISSISTIC
PERSONALITY DISORDERED GRUNT (ie. being of a low rank) #65 - SOLDIER
which was the firebrand persona of PRIVATE BRUCE RUXTON who served as
Victorian RETURNED SERVICES LEAGUE (RSL) President for 23 years until
2002. But we disagree with the Victorian Premier TED BAILLIEU's
assertion on the occasion of RUXTON's death on #383 / #277 - 23
DECEMBER 2011 that he was "an unassailable champion of our nation's
veterans and our nation's values".
A proud supporter of the Royal family, Mr RUXTON on several occasions
faced off against those in favour of a republic: "We are proud to be
associated with the Queen, who is our patron, and who, as this
country's head of state, has never once put a foot wrong. SHOW ME A
POLITICIAN WITH SUCH A RECORD," he said in 1992.

<https://www.abc.net.au/news/2011-12-23/rsl-firebrand-ruxton-dies-aged-85/3745932>
RUXTON has fervently, as which is implicitly his #408 - ODIUS / #404 -
DEFAMATORY manner claimed that 'ETHNICS AND ANTI-BRITISH ELEMENTS'
were responsible for a lack of patriotism, but media reports are
entirely scant on the actual details of a proposed final solution for
the IRISH QUESTION, about any organisational undertaking by RUXTON as
an exorcism of IRISH REPUBLICAN ACTIVISM that was historically
ANTI-BRITISH in it's Melbourne's SAINT PATRICK's DAY marches of 1918
and especially 20 MARCH 1920 involving some 10,000 troops and fourteen
Victoria Cross Recipients.
Since it was within the year subsequent as 1921, that the first radio
licence was granted in Australia to station 2CM which broadcast from
the Wentworth Hotel in Sydney, therefore such mobilisation of persons
as the "nation's veterans" in #286 - *REVOLT* against "our nation's
values" must have had an institutional association as likely being the
RETURNED SERVICES LEAGUE given it was first established in 1916, with
the primary objective to provide support to veterans and their
families, acknowledge Australian Defence Force (by their oath of
allegiance) service and perpetuate its patriotic duty, which is
irreconcilably at odds with the cause of IRISH REPUBLICAN ACTIVISM and
its principle proponent CATHOLIC ARCHBISHOP DANIEL MANNIX who in 1920
was arrested for treason by the BRITISH Navy, but never prosecuted due
to fears of further galvanising the distemper.
Thusly unless there was some informal equivalent of a REICH's
CONCORDAT 20 JULY 1933 as mate-ship agreement within the RSL and its
IRISH CATHOLIC REPUBLICAN (ie. during WWI engaged in hostilities
against BRITAIN and during WWII were so enamoured by the SWASTIKA to
CHI-RHO MARRIAGE made in heaven as Völkisch "blood and soil" golden
age that neutrality was declared) FACTION, one is struck by the
paradox and a resolute lack of accountability since RUXTON was also
incensed at the refusal of Scottish-born Councillor BRIAN SANAGHAN to
renew his oath of allegiance to the Queen after being re-elected to
the NORTHCOTE COUNCIL in 1980. Pressure from RUXTON resulted in
SANAGHAN'S place on the Council being declared vacant.
It would behove us to more properly address RUXTON's ternary as #306 -
chărûwts (H2742): *STRICTLY* *DECISIVE* or barbarous worldview: "THE
GOOD, NO GOOD OR I HAVEN'T WORKED YOU OUT" as an unaccountability for
western philosophy's dependency on the LUOSHU ORDER #369 MATRIX
TRIPARTITE (INNER) / BIPARTITE (OUTER) REFERENCE OBJECT, which if our
hypothesis is correct by constituting the GUAGES CONTROLLER within the
DOMAIN of the OUTER WORLD such that his DEATH falls with the locus of
NOUS #15 - REACH (TA): "This impulse towards progressive
differentiation is analogous to the mind's ability to make ever finer
distinctions, so that the tetragram Reach symbolizes mental
"perceptiveness" that "comprehends" as well, which are two other
possible translations for the title. In a third application of Reach,
the gracious condescension that yang ch'i displays towards phenomenal
existence becomes the model for the good ruler in his dealings with
the masses. These three kinds of reaching (physical, mental, and
political) are treated below, with many of the Appraisals reading on
all three levels simultaneously. Finally, one of the commentators
interprets the tetragram title as Success, following standard usage in
the Odes. The greater one's acuity and contacts, the more likely
conventional types of success are to come within one's reach.
APPRAISAL #1: Though hidden, the center, on its own
Comprehends, pushing through, undeterred.
FATHOMING #1: That the hidden center alone reaches
Means: Inner clarity is boundless.
#466 = #451 - PRAXIS OF RATIONALITY + #15 - REACH (TA) as [#20, #30,
#5, #10, #200, #1, #200] = kleíō (G2808): {UMBRA: #865 % #41 = #4} 1)
to shut, shut up; 2) metaph.; 2a) to cause the heavens to withhold
rain; 2b) *TO* *SHUT* *UP* *COMPASSION* *SO* *THAT* *IT* *IS* *LIKE*
*A* *THING* *INACCESSIBLE* *TO* *ONE*, *TO* *BE* *DEVOID* *OF* *PITY*
*TOWARDS* *ONE*; 2c) *TO* *OBSTRUCT* *THE* *ENTRANCE* *INTO* *THE*
*KINGDOM* *OF* *HEAVEN*;
The innermost heart / mind of the superior man with its heightened
powers of comprehension penetrates each problem in turn until it
assimilates the daimonic powers of Heaven and Earth and the sages.
If such marvellous powers are to be realized, great persistence is
needed, as indicated by the repetition of images emphasizing the "push
through." That process is hidden not only because of the depth of the
individual's soul, but also because the mind's latent power is held in
reserve prior to the decision to take action, which is addressed in
later Appraisals.
APPRAISAL #2: Misleading the belly
Affects the eye.
FATHOMING #2: That the belly's delusions reach the eye
Means: It makes the Way unclear.
The theme is the interdependence of inner and outer. As in many early
Chinese texts, the belly (the internal organ which stands for sensory
desire and "gut" reactions) is contrasted with the #683 - *OUTER*
*EYE* (the discriminating mind that makes contact with the outer
world). If the belly is confused, the eye cannot hope to evaluate
various courses of action properly. For this reason, the individual
will confuse the Way. As one Chinese master cautions, "Do not let the
senses confuse the mind." [pages 161, 162]
The metalogic ontological fallacy being a magicians SLIGHT OF HAND as
then a structural TRANSGENDERISM which is implicit to any historical
usage of the LUOSHU ORDER #369 MATRIX TRIPARTITE (INNER) / BIPARTITE
(OUTER) REFERENCE OBJECT and consequential #232 - NOBLE LIE OF #65 -
INNER (FEMALE) TO TRIPARTITE NUMBER AS RELATIVITY TO THE #65 - SOLDIER
(MALE) OF #1080 - HETEROS BIPARTITE NUMBER IN BEING AN ASSOCIATIVE
PIETY, GROUNDING FOR DISINFORMATION CAMPAIGNS AND CAUSE FOR HISTORICAL
REVISIONISM by the #65 - SOLDIER + #175 - WOMAN WITH CHILD AS #240 -
TETRACTYS (temporal / actions) COHESION AND BIPARTITE WORLDVIEW
against the TERNARY NUMBER PARADIGM upon which the SUPERORDINATE STATE
consists.
"FOR WE ARE MEMBERS OF HIS BODY, OF HIS FLESH, AND OF HIS BONES. FOR
THIS *CAUSE*-G473 SHALL A MAN LEAVE HIS FATHER AND MOTHER, AND SHALL
BE JOINED UNTO HIS WIFE, AND THEY TWO SHALL BE ONE FLESH (#240 -
châbar (H2266): *TO* *UNITE*, *JOIN*, *BIND* *TOGETHER*, *BE*
*JOINED*, *BE* *COUPLED* / #240 - châbêr (H2270): *UNITED*;
*ASSOCIATE*, *FELLOW*, *WORSHIPPERS*; *COMPANION*).
#361 as [#1, #50, #300, #10] = antí (G473): {UMBRA: #361 % #41 = #33}
1) *OVER* *AGAINST*, *OPPOSITE* *TO*, *BEFORE*; 2) for, instead of, in
place of (something); 2a) instead of; 2b) for; 2c) for that, because;
2d) *WHEREFORE*, *FOR* *THIS* *CAUSE*;
THIS IS A GREAT MYSTERY: BUT I SPEAK CONCERNING CHRIST AND THE
CHURCH." [Ephesians 5:30-32]
#853 as [#80, #400, #100, #3, #70, #200] = pýrgos (G4444): {UMBRA:
#853 % #41 = #33} 1) a tower; 2) a *FORTIFIED* *STRUCTURE* rising to a
considerable height, to repel a hostile attack or to enable a watchman
to see in every direction;
GAUGES CONTROLLER AS A FORTIFIED STRUCTURE

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
G4444@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
(#80),
@2: Sup: 75 - FAILURE: SHIH (#155); Ego: 76 - AGGRAVATION: CHU
(#156 - I DO NOT CAUSE TERRORS {%21}),
@3: Sup: 13 - INCREASE: TSENG (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 19 - FOLLOWING: TS'UNG (#175 - I AM NOT A
TRANSGRESSOR {%22}),
@4: Sup: 16 - CONTACT: CHIAO (#184 - I PUT NO CHECK UPON THE WATER >> IN ITS FLOW {%36}); Ego: 3 - MIRED: HSIEN (#178),
@5: Sup: 5 - KEEPING SMALL: SHAO (#189); Ego: 70 - SEVERANCE: KE
(#248),
@6: Sup: 43 - ENCOUNTERS: YU (#232); Ego: 38 - FULLNESS: SHENG
(#286),
Male: #232; Feme: #286
} // #853
#232 as [#1, #80, #5, #10, #80, #1, #40, #5, #9, #1] = apeipómēn
(G550): {UMBRA: #344 % #41 = #16} 1) to speak out, set forth, declare;
2) to forbid; 3) *TO* *GIVE* *UP*, *RENOUNCE*;
#232 - CUNNING SCHEMA as [#6, #2, #8, #6, #200, #10] / [#2, #8, #6,
#200, #10, #6] /
#286 as [#2, #8, #6, #200, #10, #20, #600] = bâchûwr (H970): {UMBRA:
#216 % #41 = #11} 1) youth, *YOUNG* *MAN*;
#216 - BY ISOPSEPHY miméomai (G3401): *IMITATE* as [#4, #2, #200, #10] /
#286 as [#30, #4, #2, #200, #10, #600] = dâbâr (H1697): {UMBRA: #206 %
#41 = #1} 1) speech, word, speaking, thing; 1a) speech; 1b) saying,
utterance; 1c) word, words; 1d) *BUSINESS*, *OCCUPATION*, *ACTS*,
*MATTER*, *CASE*, *SOMETHING*, *MANNER* (*BY* *EXTENSION*);
ONTIC CHECKSUM TOTAL: #683 as [#1, #300, #5, #50, #10, #7, #5, #300,
#5] = atenízō (G816): {UMBRA: #1173 % #41 = #25} 1) to fix the eyes
on, gaze upon; 2) *TO* *LOOK* *INTO* *ANYTHING*; 3) metaphor: *TO*
*FIX* *ONE'S* *MIND* *ON* *ONE* *AS* *AN* *EXAMPLE*;
#683 as [#200, #400, #50, #8, #9, #5, #10, #1] = synḗtheia (G4914):
{UMBRA: #683 % #41 = #27} 1) intercourse (with one), intimacy; 2)
*CUSTOM*; 3) a being used to, accustomed;
DEME CHECKSUM TOTAL: #311 as [#8, #9, #5, #30, #8, #200, #1, #50] =
thélō (G2309): {UMBRA: #844 % #41 = #24} 1) to will, have in mind,
intend; 1a) *TO* *BE* *RESOLVED* *OR* *DETERMINED*, *TO* *PURPOSE*;
1b) to desire, to wish; 1c) to love; 1c1) to like to do a thing, be
fond of doing; 1d) to take delight in, have pleasure;
#311 as [#1, #10, #300] = ʼîysh (H376): {UMBRA: #311 % #41 = #24} 1)
man; 1a) man, male (in contrast to woman, female); 1b) *HUSBAND*; 1c)
human being, person (in contrast to God); 1d) servant; 1e) mankind;
1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);
CORRECTION:
It would behove us to more properly address RUXTON's ternary as #306 - chărûwts (H2742): *STRICTLY* *DECISIVE* or barbarous worldview: "THE
GOOD, NO GOOD OR I HAVEN'T WORKED YOU OUT" as an unaccountability for
western philosophy's dependency on the LUOSHU ORDER #369 MATRIX
TRIPARTITE (INNER) / BIPARTITE (OUTER) REFERENCE OBJECT, which if our hypothesis is correct by constituting the GUAGES CONTROLLER within the
DOMAIN (eg: the GROUNDS FOR ORDERS NUMBER #13 ITEMS and the then IRISH
owned STAR HOTEL LIQUOR BAN EVENT on 26 MARCH 2017 corresponds to NOUS
#13 - INCREASE (TSENG) / #464 - ʼâhab (H157): *HUMAN* *APPETITE* *FOR* *OBJECTS* *SUCH* *AS* *FOOD* *AND* *DRINK*) of the OUTER WORLD such that
his DEATH falls with the locus of NOUS #15 - REACH (TA): "This impulse towards progressive differentiation is analogous to the mind's ability
to make ever finer distinctions, so that the tetragram Reach symbolizes mental "perceptiveness" that "comprehends" as well, which are two other possible translations for the title. In a third application of Reach,
the gracious condescension that yang ch'i displays towards phenomenal existence becomes the model for the good ruler in his dealings with the masses. These three kinds of reaching (physical, mental, and political)
are treated below, with many of the Appraisals reading on all three
levels simultaneously. Finally, one of the commentators interprets the tetragram title as Success, following standard usage in the Odes. The
greater one's acuity and contacts, the more likely conventional types of success are to come within one's reach.
On 15/7/2023 16:02, dolf wrote:
OOPS EXPANSION
d) BEING CASTIGATED (in having exceeded the boundary of any
requirement for my opinion on Gay Community issues) BY THE *FREEMASON*
(BY OATH TO FELLOW MEMBERS AND NOT THE IMAGO DEI) CHIEF COMMISSIONER
MILLER IN FRONT OF KEL GLARE FOR ENGAGING IN AN AVENUE OF ENQUIRY
ABOUT A FALSE REPORT (ie. I hold the reasonable view given the lack of
actual Criminal Offences recorded, that the originating telephone as
complaint was exaggerated and I was being specifically targeted for
someone's organisational imperative) FROM A SHRINE GUARD OVER THEIR
ALLEGED ENTRAPMENT OF PERSONS ENGAGING IN SEXUAL ACTIVITY AT THE
BOTANICAL GARDEN TOILETS WITHIN PROXIMITY TO THE SHRINE OF REMEMBRANCE
DURING THE TRANSITION WEEK BEFORE COMMENCING THAT OFFICE AFTER 28
NOVEMBER 1987
The historical notion of "RATS OF TOBRUK" is the rhetorical means to
#1985 - anaginṓskō (G314): *KNOW* *ACCURATELY* the depraved nature of
moral corruption as unremorseful conduct exhibited by the SHRINE GUARD
and their STAIN ON STEPS impropriety at the SHRINE OF REMEMBRANCE
which was the basis for this "LEST WE FORGET" phantasm involving a
scenario of #458 - *SENSUAL* *INDULGENCES* / *DEFECATING* and an #365
- *UNFORESEEN* *MEETING* *OR* *EVENT*.
By 1911, Tobruk (Greek: #1214 - Ἀντίπυργος) had become an Italian >> military post, but during World War II, Allied forces, mainly the
Australian 6th Division, took Tobruk on 22 JANUARY 1941. The
Australian 9th Division ("The Rats of Tobruk") pulled back to Tobruk
to avoid encirclement after actions at Er Regima and Mechili and
reached Tobruk on 9 APRIL 1941 where prolonged fighting against German
and Italian forces followed.
Although the siege was lifted by OPERATION CRUSADER in NOVEMBER 1941,
a renewed offensive by Axis forces under Erwin Rommel the following
year resulted in Tobruk being captured in JUNE 1942 and held by the
Axis forces until NOVEMBER 1942, when it was recaptured by the Allies.
ἀντί (antí):
1) over against, opposite
2) at the same time as
3) in exchange for, in place of
4) at the price of, in return for
5) for the sake of, for
6) instead of
7) compared with
8) equivalent to, no better or worse than
πῠ́ργος (púrgos):
1) tower, watchtower
2) (in the plural) towered wall
3) the part of the house where women live
4) castle, fortress, bulwark
4) (military) division, column
[Α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS /
WASTING: T'ANG (#51)}
τ, {@3: Sup: 27 - DUTIES: SHIH (#79); Ego: 57 - GUARDEDNESS: SHOU (#108)} >> ι, {@4: Sup: 37 - PURITY: TS'UI (#116); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#118)}
π, {@5: Sup: 36 - STRENGTH: CH'IANG (#152); Ego: 80 - LABOURING: CH'IN
(#198)}
υ, {@6: Sup: 31 - PACKING: CHUANG (#183); Ego: 76 - AGGRAVATION: CHU
(#274)}
ρ, {@7: Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 19 -
FOLLOWING: TS'UNG (#293)}
γ, {@8: Sup: 53 - ETERNITY: YUNG (#286 - yâçûwr (H3249): *DEPART*,
*REVOLT*); Ego: 3 - MIRED: HSIEN (#296 = [#65, #41, #17, #57, #33, #9,
#49, #25] to ROMAN PROTOTYPE #ONE)}
ο, {@9: Sup: 42 - GOING TO MEET: YING (#328 = [#69, #45, #21, #61,
#37, #13, #53, #29] to ROMAN PROTOTYPE #FIVE); Ego: 70 - SEVERANCE: KE
(#366 - chishshâbôwn (H2810): *DEVICE*, *INVENTION*)}
σ] {@10: Sup: 80 - LABOURING: CH'IN (#408); Ego: 38 - FULLNESS: SHENG
(#404)}
TELOS TOTAL: #1214 [#368 - machshâk (H4285): *SECRECY*; *GRAVE* / #242
- zâkar (H2142): *MAKE* *MEMORIAL*] as [#1, #50, #5, #3, #50, #800,
#300, #5] /
#1935 [#417 - ôwdôwth (H182): *CAUSE*; *REASON* / #315 - ʻormâh
(H6195): *SHREWDNESS*; *PRUDENCE*] as [#1, #50, #1, #3, #10, #50,
#800, #200, #20, #800] /
#1985 [#458 - Baʻal Pᵉʻôwr (H1187): *SENSUAL* *INDULGENCES* *AND*
*DEFECATING* / #365 - miqreh (H4745): *UNFORESEEN* *MEETING* *OR*
*EVENT*] as [#1, #50, #1, #3, #10, #50, #800, #200, #20, #800, #50] =
anaginṓskō (G314): {UMBRA: #1935 % #41 = #8} 1) to distinguish
between, to recognise, *TO* *KNOW* *ACCURATELY*, *TO* *ACKNOWLEDGE*;
2) to read;
JACK ANDERSON (DESERET NEWS) ON 14 FEBRUARY 1991: "ALLIED TROOPS #365
- *EXPECTING* *CHEMICAL* *ATTACKS*:
#458 as [#8, #40, #6, #4, #400] = chemdâh (H2532): {UMBRA: #58 % #41 =
#17} 1) desire, that which is desirable; 2) *PLEASANT*, *PRECIOUS*;
Everyone likes to hedge their bets out here with good luck charms,
religious medals, #458 - *THEIR* *LADY'S* *LINGERIE* *TUCKED* *UNDER*
*THEIR* *HELMETS* - and chickens.
#365 as [#70, #90, #200, #5] = ʻâtsâr (H6113): {UMBRA: #360 % #41 =
#32} 1) *TO* *RESTRAIN*, *RETAIN*, *CLOSE* *UP*, *SHUT*, *WITHHOLD*,
*REFRAIN*, *STAY*, *DETAIN*; 1a) (Qal); 1a1) to restrain, halt, stop;
1a2) to retain; 1b) (Niphal) to be restrained, be stayed, be under
restraint;
On the front lines, guarding against a chemical attack by SADDAM
HUSSEIN, are chickens, which serve the function of canaries in a coal
mine. If they keel over, the troops know the area has been ‘slimed’ -
jargon for a chemical or biological attack. At one base, the chief
chicken is Buford, and he sits in a cage next to a gas monitoring
machine. Buford is the backup.
If the machine fails, Buford won't.
Even the base newspaper is called ‘Buford Talks’.
If Buford survives the war, he will meet his maker in a victory
barbecue."
<https://newspaperarchive.com/bluefield-daily-telegraph-feb-14-1991-p-8>
"YOUR EYES HAVE SEEN WHAT THE LORD DID BECAUSE OF *BAALPEOR*-H1187:
FOR ALL THE MEN THAT FOLLOWED *BAALPEOR*-H1187, THE LORD THY GOD HATH
DESTROYED THEM FROM AMONG YOU." [Deuteronomy 4:3]
#408 as [#1, #3, #4, #400] /
#420 - *PERIHELION* OF 3 JANUARY as [#6, #1, #3, #4, #400, #6] =
ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1) band, binding; 1a) cords,
bands, thongs (*METAPHORICAL* *OF* *SLAVERY*); 1b) bunch of hyssop;
1c) *BAND* *OF* *MEN*, *TROOPS*; 1d) *VAULT* (*OF* *THE* *HEAVENS*),
*FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
#408 as [#30, #5, #2, #1, #10, #300, #50, #10] = bâʼash (H887):
{UMBRA: #303 % #41 = #16} 1) to have a bad smell, stink, smell bad;
1a) (Qal) to stink, smell bad; 1b) (Niphal); 1b1) *TO* *BECOME*
*ODIOUS*; 1b2) to make oneself odious; 1c) (Hiphil); 1c1) to stink,
emit a stinking odour; 1c2) to cause to stink; 1c3) of wickedness
(fig.); 1d) (Hithpael) to make oneself odious; 2) (TWOT) *TO* *ABHOR*;
#408 as [#300, #10, #40, #8, #50] /
#551 - SECTION III OF LETTERS PATENT as [#300, #10, #40, #1, #200] =
timḗ (G5092): {UMBRA: #358 % #41 = #30} 1) a valuing by which the
price is fixed; 1a) of the price itself; 1b) of the price paid or
received for a person or thing bought or sold; 2) *HONOUR* *WHICH*
*BELONGS* *OR* *IS* *SHOWN* *TO* *ONE*; 2a) *OF* *THE* *HONOUR*
*WHICH* *ONE* *HAS* *BY* *REASON* *OF* *RANK* *AND* *STATE* *OF*
*OFFICE* *WHICH* *HE* *HOLDS*; 2b) *DEFERENCE*, reverence;
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF
THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
#404 as [#4, #400] /
#410 - *APHELION* OF 3 JULY as [#4, #400, #6] = dâth (H1881): {UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;
#404 as [#6, #2, #50, #90, #6, #200, #10, #600] = nâtsar (H5341):
{UMBRA: #340 % #41 = #12} 1) to guard, watch, watch over, keep; 1a)
(Qal); 1a1) to watch, guard, keep; 1a2) to preserve, guard from
dangers; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH* *FIDELITY*; 1a4)
to guard, keep secret; 1a5) to be kept close, be blockaded; 1a6)
watchman (participle);
#404 as [#20, #1, #300, #1, #30, #1, #30, #10, #1, #10] = katalalía
(G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;
DEME CHECKSUM TOTAL: #226 as [#4, #10, #1, #2, #5, #2, #1, #10, #70,
#70, #40, #1, #10] = diabebaióomai (G1226): {UMBRA: #226 % #41 = #21}
1) to affirm strongly, *ASSERT* *CONFIDENTLY*;
#226 as [#5, #80, #10, #50, #70, #10, #1] = epínoia (G1963): {UMBRA:
#226 % #41 = #21} 1) *THOUGHT*, purpose;
LETTERS PATENT IDEAS #1450 / #1238 AS RAPID ANTIGEN TEST (*RATS* *OF*
*TOBRUK*) AGAINST THE DISEASE BY BREACHES OF THE COMMONWEALTH'S BULWARK
It takes some considerable time to articulate a competent narrative to
then adequately respond against the diatribe of a NARCISSISTIC
PERSONALITY DISORDERED GRUNT (ie. being of a low rank) #65 - SOLDIER
which was the firebrand persona of PRIVATE BRUCE RUXTON who served as
Victorian RETURNED SERVICES LEAGUE (RSL) President for 23 years until
2002. But we disagree with the Victorian Premier TED BAILLIEU's
assertion on the occasion of RUXTON's death on #383 / #277 - 23
DECEMBER 2011 that he was "an unassailable champion of our nation's
veterans and our nation's values".
A proud supporter of the Royal family, Mr RUXTON on several occasions
faced off against those in favour of a republic: "We are proud to be
associated with the Queen, who is our patron, and who, as this
country's head of state, has never once put a foot wrong. SHOW ME A
POLITICIAN WITH SUCH A RECORD," he said in 1992.

<https://www.abc.net.au/news/2011-12-23/rsl-firebrand-ruxton-dies-aged-85/3745932>
RUXTON has fervently, as which is implicitly his #408 - ODIUS / #404 -
DEFAMATORY manner claimed that 'ETHNICS AND ANTI-BRITISH ELEMENTS'
were responsible for a lack of patriotism, but media reports are
entirely scant on the actual details of a proposed final solution for
the IRISH QUESTION, about any organisational undertaking by RUXTON as
an exorcism of IRISH REPUBLICAN ACTIVISM that was historically
ANTI-BRITISH in it's Melbourne's SAINT PATRICK's DAY marches of 1918
and especially 20 MARCH 1920 involving some 10,000 troops and fourteen
Victoria Cross Recipients.
Since it was within the year subsequent as 1921, that the first radio
licence was granted in Australia to station 2CM which broadcast from
the Wentworth Hotel in Sydney, therefore such mobilisation of persons
as the "nation's veterans" in #286 - *REVOLT* against "our nation's
values" must have had an institutional association as likely being the
RETURNED SERVICES LEAGUE given it was first established in 1916, with
the primary objective to provide support to veterans and their
families, acknowledge Australian Defence Force (by their oath of
allegiance) service and perpetuate its patriotic duty, which is
irreconcilably at odds with the cause of IRISH REPUBLICAN ACTIVISM and
its principle proponent CATHOLIC ARCHBISHOP DANIEL MANNIX who in 1920
was arrested for treason by the BRITISH Navy, but never prosecuted due
to fears of further galvanising the distemper.
Thusly unless there was some informal equivalent of a REICH's
CONCORDAT 20 JULY 1933 as mate-ship agreement within the RSL and its
IRISH CATHOLIC REPUBLICAN (ie. during WWI engaged in hostilities
against BRITAIN and during WWII were so enamoured by the SWASTIKA to
CHI-RHO MARRIAGE made in heaven as Völkisch "blood and soil" golden
age that neutrality was declared) FACTION, one is struck by the
paradox and a resolute lack of accountability since RUXTON was also
incensed at the refusal of Scottish-born Councillor BRIAN SANAGHAN to
renew his oath of allegiance to the Queen after being re-elected to
the NORTHCOTE COUNCIL in 1980. Pressure from RUXTON resulted in
SANAGHAN'S place on the Council being declared vacant.
It would behove us to more properly address RUXTON's ternary as #306 -
chărûwts (H2742): *STRICTLY* *DECISIVE* or barbarous worldview: "THE
GOOD, NO GOOD OR I HAVEN'T WORKED YOU OUT" as an unaccountability for
western philosophy's dependency on the LUOSHU ORDER #369 MATRIX
TRIPARTITE (INNER) / BIPARTITE (OUTER) REFERENCE OBJECT, which if our
hypothesis is correct by constituting the GUAGES CONTROLLER within the
DOMAIN of the OUTER WORLD such that his DEATH falls with the locus of
NOUS #15 - REACH (TA): "This impulse towards progressive
differentiation is analogous to the mind's ability to make ever finer
CORRECTION:
It would behove us to more properly address RUXTON's ternary as #306 - chărûwts (H2742): *STRICTLY* *DECISIVE* or barbarous worldview: "THE
GOOD, NO GOOD OR I HAVEN'T WORKED YOU OUT" as an unaccountability for
western philosophy's dependency on the LUOSHU ORDER #369 MATRIX
TRIPARTITE (INNER) / BIPARTITE (OUTER) REFERENCE OBJECT, which if our hypothesis is correct by constituting the GUAGES CONTROLLER within the
DOMAIN (eg: the GROUNDS FOR ORDERS NUMBER #13 ITEMS and the then IRISH
owned STAR HOTEL LIQUOR BAN EVENT on 26 MARCH 2017 corresponds to NOUS
#13 - INCREASE (TSENG) / #464 - ʼâhab (H157): *HUMAN* *APPETITE* *FOR* *OBJECTS* *SUCH* *AS* *FOOD* *AND* *DRINK*) of the OUTER WORLD such that
his DEATH falls with the locus of NOUS #15 - REACH (TA): "This impulse towards progressive differentiation is analogous to the mind's ability
to make ever finer distinctions, so that the tetragram Reach symbolizes mental "perceptiveness" that "comprehends" as well, which are two other possible translations for the title. In a third application of Reach,
the gracious condescension that yang ch'i displays towards phenomenal existence becomes the model for the good ruler in his dealings with the masses. These three kinds of reaching (physical, mental, and political)
are treated below, with many of the Appraisals reading on all three
levels simultaneously. Finally, one of the commentators interprets the tetragram title as Success, following standard usage in the Odes. The
greater one's acuity and contacts, the more likely conventional types of success are to come within one's reach.
On 15/7/2023 16:02, dolf wrote:
OOPS EXPANSION
d) BEING CASTIGATED (in having exceeded the boundary of any
requirement for my opinion on Gay Community issues) BY THE *FREEMASON*
(BY OATH TO FELLOW MEMBERS AND NOT THE IMAGO DEI) CHIEF COMMISSIONER
MILLER IN FRONT OF KEL GLARE FOR ENGAGING IN AN AVENUE OF ENQUIRY
ABOUT A FALSE REPORT (ie. I hold the reasonable view given the lack of
actual Criminal Offences recorded, that the originating telephone as
complaint was exaggerated and I was being specifically targeted for
someone's organisational imperative) FROM A SHRINE GUARD OVER THEIR
ALLEGED ENTRAPMENT OF PERSONS ENGAGING IN SEXUAL ACTIVITY AT THE
BOTANICAL GARDEN TOILETS WITHIN PROXIMITY TO THE SHRINE OF REMEMBRANCE
DURING THE TRANSITION WEEK BEFORE COMMENCING THAT OFFICE AFTER 28
NOVEMBER 1987
The historical notion of "RATS OF TOBRUK" is the rhetorical means to
#1985 - anaginṓskō (G314): *KNOW* *ACCURATELY* the depraved nature of
moral corruption as unremorseful conduct exhibited by the SHRINE GUARD
and their STAIN ON STEPS impropriety at the SHRINE OF REMEMBRANCE
which was the basis for this "LEST WE FORGET" phantasm involving a
scenario of #458 - *SENSUAL* *INDULGENCES* / *DEFECATING* and an #365
- *UNFORESEEN* *MEETING* *OR* *EVENT*.
By 1911, Tobruk (Greek: #1214 - Ἀντίπυργος) had become an Italian >> military post, but during World War II, Allied forces, mainly the
Australian 6th Division, took Tobruk on 22 JANUARY 1941. The
Australian 9th Division ("The Rats of Tobruk") pulled back to Tobruk
to avoid encirclement after actions at Er Regima and Mechili and
reached Tobruk on 9 APRIL 1941 where prolonged fighting against German
and Italian forces followed.
Although the siege was lifted by OPERATION CRUSADER in NOVEMBER 1941,
a renewed offensive by Axis forces under Erwin Rommel the following
year resulted in Tobruk being captured in JUNE 1942 and held by the
Axis forces until NOVEMBER 1942, when it was recaptured by the Allies.
ἀντί (antí):
1) over against, opposite
2) at the same time as
3) in exchange for, in place of
4) at the price of, in return for
5) for the sake of, for
6) instead of
7) compared with
8) equivalent to, no better or worse than
πῠ́ργος (púrgos):
1) tower, watchtower
2) (in the plural) towered wall
3) the part of the house where women live
4) castle, fortress, bulwark
4) (military) division, column
[Α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS /
WASTING: T'ANG (#51)}
τ, {@3: Sup: 27 - DUTIES: SHIH (#79); Ego: 57 - GUARDEDNESS: SHOU (#108)} >> ι, {@4: Sup: 37 - PURITY: TS'UI (#116); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#118)}
π, {@5: Sup: 36 - STRENGTH: CH'IANG (#152); Ego: 80 - LABOURING: CH'IN
(#198)}
υ, {@6: Sup: 31 - PACKING: CHUANG (#183); Ego: 76 - AGGRAVATION: CHU
(#274)}
ρ, {@7: Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 19 -
FOLLOWING: TS'UNG (#293)}
γ, {@8: Sup: 53 - ETERNITY: YUNG (#286 - yâçûwr (H3249): *DEPART*,
*REVOLT*); Ego: 3 - MIRED: HSIEN (#296 = [#65, #41, #17, #57, #33, #9,
#49, #25] to ROMAN PROTOTYPE #ONE)}
ο, {@9: Sup: 42 - GOING TO MEET: YING (#328 = [#69, #45, #21, #61,
#37, #13, #53, #29] to ROMAN PROTOTYPE #FIVE); Ego: 70 - SEVERANCE: KE
(#366 - chishshâbôwn (H2810): *DEVICE*, *INVENTION*)}
σ] {@10: Sup: 80 - LABOURING: CH'IN (#408); Ego: 38 - FULLNESS: SHENG
(#404)}
TELOS TOTAL: #1214 [#368 - machshâk (H4285): *SECRECY*; *GRAVE* / #242
- zâkar (H2142): *MAKE* *MEMORIAL*] as [#1, #50, #5, #3, #50, #800,
#300, #5] /
#1935 [#417 - ôwdôwth (H182): *CAUSE*; *REASON* / #315 - ʻormâh
(H6195): *SHREWDNESS*; *PRUDENCE*] as [#1, #50, #1, #3, #10, #50,
#800, #200, #20, #800] /
#1985 [#458 - Baʻal Pᵉʻôwr (H1187): *SENSUAL* *INDULGENCES* *AND*
*DEFECATING* / #365 - miqreh (H4745): *UNFORESEEN* *MEETING* *OR*
*EVENT*] as [#1, #50, #1, #3, #10, #50, #800, #200, #20, #800, #50] =
anaginṓskō (G314): {UMBRA: #1935 % #41 = #8} 1) to distinguish
between, to recognise, *TO* *KNOW* *ACCURATELY*, *TO* *ACKNOWLEDGE*;
2) to read;
JACK ANDERSON (DESERET NEWS) ON 14 FEBRUARY 1991: "ALLIED TROOPS #365
- *EXPECTING* *CHEMICAL* *ATTACKS*:
#458 as [#8, #40, #6, #4, #400] = chemdâh (H2532): {UMBRA: #58 % #41 =
#17} 1) desire, that which is desirable; 2) *PLEASANT*, *PRECIOUS*;
Everyone likes to hedge their bets out here with good luck charms,
religious medals, #458 - *THEIR* *LADY'S* *LINGERIE* *TUCKED* *UNDER*
*THEIR* *HELMETS* - and chickens.
#365 as [#70, #90, #200, #5] = ʻâtsâr (H6113): {UMBRA: #360 % #41 =
#32} 1) *TO* *RESTRAIN*, *RETAIN*, *CLOSE* *UP*, *SHUT*, *WITHHOLD*,
*REFRAIN*, *STAY*, *DETAIN*; 1a) (Qal); 1a1) to restrain, halt, stop;
1a2) to retain; 1b) (Niphal) to be restrained, be stayed, be under
restraint;
On the front lines, guarding against a chemical attack by SADDAM
HUSSEIN, are chickens, which serve the function of canaries in a coal
mine. If they keel over, the troops know the area has been ‘slimed’ -
jargon for a chemical or biological attack. At one base, the chief
chicken is Buford, and he sits in a cage next to a gas monitoring
machine. Buford is the backup.
If the machine fails, Buford won't.
Even the base newspaper is called ‘Buford Talks’.
If Buford survives the war, he will meet his maker in a victory
barbecue."
<https://newspaperarchive.com/bluefield-daily-telegraph-feb-14-1991-p-8>
"YOUR EYES HAVE SEEN WHAT THE LORD DID BECAUSE OF *BAALPEOR*-H1187:
FOR ALL THE MEN THAT FOLLOWED *BAALPEOR*-H1187, THE LORD THY GOD HATH
DESTROYED THEM FROM AMONG YOU." [Deuteronomy 4:3]
#408 as [#1, #3, #4, #400] /
#420 - *PERIHELION* OF 3 JANUARY as [#6, #1, #3, #4, #400, #6] =
ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1) band, binding; 1a) cords,
bands, thongs (*METAPHORICAL* *OF* *SLAVERY*); 1b) bunch of hyssop;
1c) *BAND* *OF* *MEN*, *TROOPS*; 1d) *VAULT* (*OF* *THE* *HEAVENS*),
*FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
#408 as [#30, #5, #2, #1, #10, #300, #50, #10] = bâʼash (H887):
{UMBRA: #303 % #41 = #16} 1) to have a bad smell, stink, smell bad;
1a) (Qal) to stink, smell bad; 1b) (Niphal); 1b1) *TO* *BECOME*
*ODIOUS*; 1b2) to make oneself odious; 1c) (Hiphil); 1c1) to stink,
emit a stinking odour; 1c2) to cause to stink; 1c3) of wickedness
(fig.); 1d) (Hithpael) to make oneself odious; 2) (TWOT) *TO* *ABHOR*;
#408 as [#300, #10, #40, #8, #50] /
#551 - SECTION III OF LETTERS PATENT as [#300, #10, #40, #1, #200] =
timḗ (G5092): {UMBRA: #358 % #41 = #30} 1) a valuing by which the
price is fixed; 1a) of the price itself; 1b) of the price paid or
received for a person or thing bought or sold; 2) *HONOUR* *WHICH*
*BELONGS* *OR* *IS* *SHOWN* *TO* *ONE*; 2a) *OF* *THE* *HONOUR*
*WHICH* *ONE* *HAS* *BY* *REASON* *OF* *RANK* *AND* *STATE* *OF*
*OFFICE* *WHICH* *HE* *HOLDS*; 2b) *DEFERENCE*, reverence;
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF
THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
#404 as [#4, #400] /
#410 - *APHELION* OF 3 JULY as [#4, #400, #6] = dâth (H1881): {UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;
#404 as [#6, #2, #50, #90, #6, #200, #10, #600] = nâtsar (H5341):
{UMBRA: #340 % #41 = #12} 1) to guard, watch, watch over, keep; 1a)
(Qal); 1a1) to watch, guard, keep; 1a2) to preserve, guard from
dangers; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH* *FIDELITY*; 1a4)
to guard, keep secret; 1a5) to be kept close, be blockaded; 1a6)
watchman (participle);
#404 as [#20, #1, #300, #1, #30, #1, #30, #10, #1, #10] = katalalía
(G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;
DEME CHECKSUM TOTAL: #226 as [#4, #10, #1, #2, #5, #2, #1, #10, #70,
#70, #40, #1, #10] = diabebaióomai (G1226): {UMBRA: #226 % #41 = #21}
1) to affirm strongly, *ASSERT* *CONFIDENTLY*;
#226 as [#5, #80, #10, #50, #70, #10, #1] = epínoia (G1963): {UMBRA:
#226 % #41 = #21} 1) *THOUGHT*, purpose;
LETTERS PATENT IDEAS #1450 / #1238 AS RAPID ANTIGEN TEST (*RATS* *OF*
*TOBRUK*) AGAINST THE DISEASE BY BREACHES OF THE COMMONWEALTH'S BULWARK
It takes some considerable time to articulate a competent narrative to
then adequately respond against the diatribe of a NARCISSISTIC
PERSONALITY DISORDERED GRUNT (ie. being of a low rank) #65 - SOLDIER
which was the firebrand persona of PRIVATE BRUCE RUXTON who served as
Victorian RETURNED SERVICES LEAGUE (RSL) President for 23 years until
2002. But we disagree with the Victorian Premier TED BAILLIEU's
assertion on the occasion of RUXTON's death on #383 / #277 - 23
DECEMBER 2011 that he was "an unassailable champion of our nation's
veterans and our nation's values".
A proud supporter of the Royal family, Mr RUXTON on several occasions
faced off against those in favour of a republic: "We are proud to be
associated with the Queen, who is our patron, and who, as this
country's head of state, has never once put a foot wrong. SHOW ME A
POLITICIAN WITH SUCH A RECORD," he said in 1992.

<https://www.abc.net.au/news/2011-12-23/rsl-firebrand-ruxton-dies-aged-85/3745932>
RUXTON has fervently, as which is implicitly his #408 - ODIUS / #404 -
DEFAMATORY manner claimed that 'ETHNICS AND ANTI-BRITISH ELEMENTS'
were responsible for a lack of patriotism, but media reports are
entirely scant on the actual details of a proposed final solution for
the IRISH QUESTION, about any organisational undertaking by RUXTON as
an exorcism of IRISH REPUBLICAN ACTIVISM that was historically
ANTI-BRITISH in it's Melbourne's SAINT PATRICK's DAY marches of 1918
and especially 20 MARCH 1920 involving some 10,000 troops and fourteen
Victoria Cross Recipients.
Since it was within the year subsequent as 1921, that the first radio
licence was granted in Australia to station 2CM which broadcast from
the Wentworth Hotel in Sydney, therefore such mobilisation of persons
as the "nation's veterans" in #286 - *REVOLT* against "our nation's
values" must have had an institutional association as likely being the
RETURNED SERVICES LEAGUE given it was first established in 1916, with
the primary objective to provide support to veterans and their
families, acknowledge Australian Defence Force (by their oath of
allegiance) service and perpetuate its patriotic duty, which is
irreconcilably at odds with the cause of IRISH REPUBLICAN ACTIVISM and
its principle proponent CATHOLIC ARCHBISHOP DANIEL MANNIX who in 1920
was arrested for treason by the BRITISH Navy, but never prosecuted due
to fears of further galvanising the distemper.
Thusly unless there was some informal equivalent of a REICH's
CONCORDAT 20 JULY 1933 as mate-ship agreement within the RSL and its
IRISH CATHOLIC REPUBLICAN (ie. during WWI engaged in hostilities
against BRITAIN and during WWII were so enamoured by the SWASTIKA to
CHI-RHO MARRIAGE made in heaven as Völkisch "blood and soil" golden
age that neutrality was declared) FACTION, one is struck by the
paradox and a resolute lack of accountability since RUXTON was also
incensed at the refusal of Scottish-born Councillor BRIAN SANAGHAN to
renew his oath of allegiance to the Queen after being re-elected to
the NORTHCOTE COUNCIL in 1980. Pressure from RUXTON resulted in
SANAGHAN'S place on the Council being declared vacant.
It would behove us to more properly address RUXTON's ternary as #306 -
chărûwts (H2742): *STRICTLY* *DECISIVE* or barbarous worldview: "THE
GOOD, NO GOOD OR I HAVEN'T WORKED YOU OUT" as an unaccountability for
western philosophy's dependency on the LUOSHU ORDER #369 MATRIX
TRIPARTITE (INNER) / BIPARTITE (OUTER) REFERENCE OBJECT, which if our
hypothesis is correct by constituting the GUAGES CONTROLLER within the
DOMAIN of the OUTER WORLD such that his DEATH falls with the locus of
NOUS #15 - REACH (TA): "This impulse towards progressive
differentiation is analogous to the mind's ability to make ever finer
distinctions, so that the tetragram Reach symbolizes mental
"perceptiveness" that "comprehends" as well, which are two other
possible translations for the title. In a third application of Reach,
the gracious condescension that yang ch'i displays towards phenomenal
existence becomes the model for the good ruler in his dealings with
the masses. These three kinds of reaching (physical, mental, and
political) are treated below, with many of the Appraisals reading on
all three levels simultaneously. Finally, one of the commentators
interprets the tetragram title as Success, following standard usage in
the Odes. The greater one's acuity and contacts, the more likely
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