XPost: aus.politics, alt.france, nl.politiek
XPost: de.soc.weltanschauung.islam

35) Thusly after some 160 pages of reasoned explanations relating to
the life context of the APPLICANT within this APPEAL, having relevance
to a historical context of an exisiting INSURANCE CLAIM a salary
benevolence received, applicable to an illegality defence and the
altruistic impetus (ie. if the bodily weakness doesn't kill you, the
insurer will as the desire that no other professional persons ought
suffer such dichotomous artifice of the meaning of words against good intentions as an indignity upon their autonomy) for any action as the initiating event upon SATURDAY 28 OCTOBER 2017 which were then
consequential for an AFFECTED PARTY in seeking from the COURT a granting
of ORDERS, as now the impetus for a COUNTY COURT APPEAL against any
conviction and sentence for a breach of those ORDERS as a FILING HEARING
on 26 MAY 2023.

On 19/7/2023 11:16, dolf wrote:

27)        With respects to the MAGISTRATE'S COURT determination of guilt made upon 24 FEBRUARY 2023, relating to the assertion of known
identity of the AFFECTED PERSON: "IT WAS DISINGENUOUS TO REJECT A COMMON ASSOCIATION AND RECOGNITION OF ANOTHER PERSON BECAUSE THEY HAVE BEEN IN
THE SAME COURT ROOM TOGETHER."

I firstly reference APPENDIX A of the APPLICANT PROSECUTION SPEAKING
NOTES that conveys in some 72 pages, being the HISTORICAL CONTEXT of 37
years duration as continuity for a reasonable REBUTTAL OF THAT ASSERTION which begins with an instance of a discussion with the then RETURNED
SERVICES LEAGUE PRESIDENT involving an event which is known to have
occurred because I have the badge, but have no recollection as to the identity of the person with whom I discoursed, excepting they have
conveyed that reality as evidence within these matters to the court as
an action of purchasing a POPPY BADGE upon 10 NOVEMBER 2016 concerning
which I had made sufficient diary notes.

After such a detailed explanation concerning grievous historical
experiences with the RETURNED SERVICES LEAGUE, as the life lived at our expense.  That with MIND, BODY and SOUL in having departed from such persons, and continuing our journey towards ETERNITY (ie. we interface
with NOUMENON and whether here nor there is immaterial since our consciousness is already attenuated and if such has phenomenal dominion
@ 2017 HRS on 17 JULY 2023 gives GRAPPLE: [#58, #44, #78, #42, #76, #29,
#74, #60, #24] PROTOTYPE:

{@9: Sup: 80 - LABOURING: CH'IN (#428); Ego: 24 - JOY: LE (#485)}

#428 as [#80, #8, #30, #10, #20, #70, #10, #200] = pēlíkos (G4080):
{UMBRA: #418 % #41 = #8} 1) how great, how large; 1a) in a material
reference (denoting geometrical magnitude as distinguished from arithmetical); 1b) *IN* *AN* *ETHICAL* *SENSE*: *HOW* *DISTINGUISHED*;

#485 as [#4, #10, #1, #50, #70, #8, #40, #1, #300, #1] = dianóēma
(G1270): {UMBRA: #184 % #41 = #20} 1) a *THOUGHT*;

ONTIC CHECKSUM TOTAL: #654 as [#200, #4, #10, #400, #600]/
    #244 - NOUMENON RESONANCE FOR 17 JULY 2023 as [#200, #4, #600] = râdâh (H7287): {UMBRA: #209 % #41 = #4} 1) to rule, have *DOMINION*, dominate, tread down; 1a) (Qal) to have dominion, rule, subjugate; 1b) (Hiphil) to cause to dominate; 2) to scrape out; 2a) (Qal) to scrape,
scrape out;

DEME CHECKSUM TOTAL: #222 as [#10, #200, #10, #2] /
    #242 - NOUMENON RESONANCE FOR 17 JULY 2023 as [#10, #200, #10, #2, #500] = yârîyb (H3401): {UMBRA: #222 % #41 = #17} 1) *CONTENDER*, *OPPONENT*, *ADVERSARY*;

Then for ourselves it is a metaphysical organising criteria by which
prudent selection is made), we make the unequivocal statement which is especially relevant in the decade before the CENTENNIAL to our MELBOURNE
/ SYDNEY WAR MEMORIALS (1934): Of one thing of which you can be most
certain, that on my part there is a steadfast (ie. METONIC 19 YEAR LUNAR CYCLE: 21 MARCH 1996, 2015 --> 1901 - COMMONWEALTH, 1616 - DUTCH
DISCOVERY or 1 CE AS AN ATTEMPT BY KNIGHTS TEMPLAR RENEWAL FOR THE
VATICAN CITY-STATE TO STEAL OUR INTELLECTUAL PROPERTY) refusal to align myself with any persons who are suspected to be associated with a
PARTICULAR FACTION OR CAUSE such as IRISH / CATHOLIC REPUBLICANISM (eg:
1914, 1918, 1920) and their KNIGHTS TEMPLAR renewal of 11 APRIL 2015 in
a historical revisionist advancement as the ATLANTIS (Gallipoli) 25
APRIL 1915 PHANTASM being an idealistic dream and a conjured reality.

YOUTUBE: "9/11: AS EVENTS UNFOLD"

<https://www.youtube.com/watch?v=EEogeIIOJzU>

In case you were wondering such feasibility of a temporal heuristic with noumenon referencing (ie. irrespective of any temporal relativity as
axis mundi) was our work in progress and calibration point #0 -
WEDNESDAY 20 MARCH 1996 / NEW MOON 21 MARCH 1996 + 5 x #364 + #182 = 12 SEPTEMBER 2001 response to the World Trade Centre Terrorist Event.

@ 0947 HRS ON 11 SEPTEMBER 2001 gives GRAPPLE: [#79, #65, #23, #50, #49,
#42, #14, #20, #5] PROTOTYPE

PHONE CALL: "HI BABY I'M... BABY YOU HAVE TO LISTEN TO ME... CAREFULLY,
I'M ON A PLANE THAT'S BEEN HIJACKED. I'M ON THE PLANE, I'M CALLING FROM
THE PLANE.  I WANNA TELL YOU THAT I #410 - *LOVE* YOU. PLEASE TELL MY CHILDREN THAT I #410 - *LOVE* THEM VERY MUCH, AND I'M SO SORRY BABE. I
#844 - *HOPE* TO BE ABLE TO SEE YOUR FACE AGAIN BABY.  I #410 - *LOVE*
YOU BABY. I #410 - *LOVE* YOU. GOODBYE."

<http://www.grapple369.com/?date:2001.9.11&grapple:79,65,23,50,49,42,14,20,5>

{@9: Sup: 23 - EASE: YI (#410); Ego: 5 - KEEPING SMALL: SHAO (#347)}

DEME CHECKSUM TOTAL: #291 as [#6, #5, #70, #10, #200] / [#6, #70, #200,
#10, #5] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement,
anguish; 1a) of *TERROR*; 2) city, town (a place of waking, guarded);
2a) city, town;

#410 as [#2, #1, #5, #2, #400] = ʼahăbâh (H160): {UMBRA: #13 % #41 =
#13} 1) *LOVE*; 1a) *HUMAN* *LOVE* *FOR* *HUMAN* *OBJECT*; 1a1) of man
toward man; 1a2) of man toward himself; 1a3) *BETWEEN* *MAN* *AND*
*WOMAN*; 1a4) sexual desire; 1b) God's love to His people;

#410 as [#10, #40, #5, #10, #100, #70, #40, #5, #50, #70, #10] =
himeíromai (G2442): {UMBRA: #286 % #41 = #40} 1) *TO* *DESIRE*, long
for, *ESPECIALLY* *THE* *LONGING* *OF* *LOVE*;

#347 as [#7, #20, #200, #50, #10, #20, #600] = zikrôwn (H2146): {UMBRA:
#283 % #41 = #37} 1) memorial, reminder, *REMEMBRANCE*;

#347 as [#1, #80, #5, #2, #8, #200, #1, #50] = apobaínō (G576): {UMBRA: #1014 % #41 = #30} 1) *TO* *COME* *DOWN* *FROM*, i.e. a ship; 2) to turn
out, result, to be the outcome;

#844 as [#400, #6, #8, #30, #400] / [#400, #8, #30, #400, #6] =
tôwcheleth (H8431): {UMBRA: #844 % #41 = #24} 1) *HOPE*;

#844 as [#8, #30, #6, #800] = chălôwph (H2475): {UMBRA: #124 % #41 = #1}
1) *DESTRUCTION*, *PASSING* *AWAY*, vanishing, appointed to destruction;

#757 as [#6, #400, #100, #200, #1, #700] = qârâʼ (H7121): {UMBRA: #301 % #41 = #14} 1) to call, call out, recite, read, cry out, proclaim; 1a)
(Qal); 1a1) *TO* *CALL*, *CRY*, *UTTER* *A* *LOUD* *SOUND*; 1a2) to call unto, cry (for help), call (with name of God); 1a3) to proclaim; 1a4) to
read aloud, read (to oneself), read; 1a5) to summon, invite, call for,
call and commission, appoint, call and endow; 1a6) to call, name, give
name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called,
be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen

#757 as [#80, #1, #100, #1, #40, #400, #9, #5, #70, #40, #1, #10] = paramythéomai (G3888): {UMBRA: #757 % #41 = #19} 1) to speak to, address one, whether by way of admonition and incentive, or to calm and console;
1a) to encourage, *CONSOLE*;

GRUNTLE (#844, #757)@[79, 79, 77, 79, 59, 63, 43, 65, 48, 5, 71, 23, 45,
55, 14, 50, 37, 23, 5, 49, 70, 65, 31, 42, 29, 79, 43, 14, 61, 18, 81,
20, 23, 23, 28, 5]

THE D.PRESIDENT: Very well now, this directions hearing has been called
on as a result of a letter which has been sent by the respondents to the Tribunal. The best way I can summarise, in effect, what that letter
raised were concerns about certain conduct of Mr Boek which, as I
understand it, has been the subject of a report to police. The reason
why the Tribunal deals with these matters initially at least, unless
there is some exceptional circumstance that would warrant otherwise by bringing on a directions hearing, is so that the Tribunal can, if
necessary, receive evidence of what the relevant matter is and then
determine how best to deal with it.

In this case, and in fact every case where a directions hearing is held,
if there is a request made by a party to appear by telephone the
Tribunal is very happy to accommodate that request and that is in fact
what has happened today. Now, I might get you, Mr Riddell, to explain
what aspects of Mr Boek's conduct have concerned the respondents and, of course, I will give you a chance to reply, Mr Boek, after Mr Riddell has finished. Very well, Mr Riddell.

MR RIDDELL: Thank you, madam. On 30 November in the morning I received a telephone call from Mr Boek, a threatening telephone call, advising that
he had left a number of messages for me. I then accessed those messages
on my voice mail and was quite threatened by the content of those
messages and I had grave concerns for my safety and the safety of my
family. I, that morning, contacted the Victoria Police and reported the matter and they viewed the matter most seriously. They suggested that I
not present myself in the presence of Mr Boek, which is why I am
presenting myself by way of telephone today.

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #291 / #419 - SOUL.

#291 as [#1, #200, #9, #5, #50, #5, #10, #1, #10] = asthéneia (G769): {UMBRA: #281 % #41 = #35} 1) want of strength, weakness, infirmity; 1a)
of the body; 1a1) its native weakness and frailty; 1a2) *FEEBLENESS*
*OF* *HEALTH* *OR* *SICKNESS*; 1b) *OF* *THE* *SOUL*; 1b1) want of
strength and capacity requisite; i) to understand a thing; ii) *TO* *DO* *THINGS* *GREAT* *AND* *GLORIOUS*; iii) *TO* *RESTRAIN* *CORRUPT*
*DESIRES*; iv) *TO* *BEAR* *TRIALS* *AND* *TROUBLES*;

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #291 / #347 / 390 - GRAVE."

#291 as [#1, #200, #90] / [#1, #200, #900] /
#347 as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] =
ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed to heaven);
1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2)
district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land
of Canaan, Israel; 1b6) inhabitants of land; 1b7) *SHEOL*, *LAND*
*WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1)
people of the land; 1d2) space or distance of country (in measurements
of distance); 1d3) level or plain country; 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i) often in contrast to Canaan;

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past treatment of me that as of the new year we will not be having another contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to rationally prove that with a mathematical model..... you are going to understand how forceful and hard metaphysics is."

MR RIDDELL: That concludes the two voice mail messages.

...

MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the court. He has indicated quite clearly that his court case will now be a matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.

THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr

MR BOEK: Yes, ma'am, I have - you would have noticed that there were no actual words of threat. They were words that were based on fact in that particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with three rules of which I have come up with a fourth [associated to the ephemeral and mundane as a transcendent fecundite connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March].

His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.

THE D.PRESIDENT: Yes, yes, yes.

MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each planet.



<http://www.grapple369.com/images/EarthSeasons.png>

Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus C-squared:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]

That has been my particular field of study as my retirement activity. A religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...



<http://www.grapple369.com/images/fascist.gif>

ADDITIONAL NOTE ON 6000 YEARS: #164 (PROGRESSION) - PRINCIPLE OF
MATERIALITY / PROGRESSION OF INDIVIDUAL PHENOMENON (AVOID HETERONOMY
AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE (EXODUS 49J1W2D
(49th JUBILEE + 9 YEARS) + 40 YEARS DESERT SOJOURN / DOMINION: #492 - VOLUNTARY FREEWILL = 41 - ONTIC GROUNDING + #451 - PRAXIS OF RATIONALITY)

#151 as [#1, #80, #70] = apó (G575): {UMBRA: #151 % #41 = #28} 1) of separation; 1a) of local separation, after verbs of motion from a place
i.e. of departing, of fleeing, ...; 1b) of separation of a part from the whole; 1b1) where of a whole some part is taken; 1c) of any kind of separation of one thing from another by which the union or fellowship of
the two is destroyed; 1d) of a state of separation, that is of distance;
1d1) physical, of distance of place; 1d2) *TEMPORAL*, *OF* *DISTANCE*
*OF* *TIME*; 1e) *OF* *ORIGIN*; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) *OF* *ORIGIN* *OF* *A* *CAUSE*;

#861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA: #861 % #41 = #41} 1) for ever, an unbroken age, *PERPETUITY* *OF* *TIME*, eternity; 2) the
worlds, universe; 3) period of time, age;

THE "SINCE-G575: THE WORLD-G165: BEGAN" 40 YEARS PARALLAX ERROR OR DISCREPANCY CAN ONLY BE PROPERLY UNDERSTOOD AS AN INTERIOR KNOWLEDGE
(ie. EXODUS 49J1W2D (49th JUBILEE + 9 YEARS) + 40 YEARS DESERT SOJOURN) ASSOCIATED TO GIVING OF THE DECALOGUE AND CONSCIOUSNESS INSTANTIATION
HAVING A TEMPORAL / NEURAL LINGUISTIC PRAGMA GROUNDING:

"AND GOD SPAKE ALL THESE WORDS, SAYING," [Exodus 20:1] וַיְדַבֵּר אֱלֹהִים אֵת כָּל הַדְּבָרִים הָאֵלֶּה לֵאמֹר

"IN THE BEGINNING GOD CREATED THE HEAVEN AND THE EARTH." [Genesis 1:1] בְּרֵאשִׁ֖ית בָּרָ֣א אֱלֹהִ֑ים אֵ֥ת הַשָּׁמַ֖יִם וְאֵ֥ת הָאָֽרֶץ

Additional support for such AN INTERIOR KNOWLEDGE hypothesis is the consideration made of a 34 (including spaces) / 28 characters as HEBREW language segment given to both the introducing narrative to the TEN COMMANDMENTS and similarly as the start to the book of GENESIS which IN
OUR INFORMAL RESEARCH PERSPECTIVE, are capable of being viewed as a
logical ONTIC / TEMPORAL #205 - PERSISTENT SUBSTANCE / #164 -
MATERIALITY dynamic.

20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE         -|
                        19 YEARS
WED 20 MARCH 1996 / NEW MOON 21 MARCH         -|

WED 20 MARCH 1901 / NEW MOON 21 MARCH

1 AD - METONIC CYCLE

19 YEAR METONIC CYCLE X 293 [OR 6J = 294 X 364; 24 X 7 X 13 X 49 DAYS]
YEARS = 5567 YEARS

5567 YEARS + 293 YEARS = 5860 YEARS

"DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT ACCUSETH YOU, EVEN MOSES, IN WHOM YE *TRUST*-G1679:.

    #445 - NOUMENON RESONANCE FOR 12 SEPTEMBER 2001 as [#5, #30, #80, #10, #7, #8, #300, #5] / 
#454 = #451 - PRAXIS OF RATIONALITY + #3 -
MIRED (HSIEN) as [#8, #30, #80, #10, #20, #1, #300, #5] = elpízō
(G1679): {UMBRA: #932 % #41 = #30} 1) to hope; 1a) in a *RELIGIOUS*
*SENSE*, *TO* *WAIT* *FOR* *SALVATION* *WITH* *JOY* *AND* *FULL* *CONFIDENCE*; 2) hopefully to trust in;

    #280 - NOUMENON RESONANCE FOR 12 SEPTEMBER 2001 as [#5, #60, #5, #10, #200] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e.
to hold; 1a) to have (hold) in the hand, in the sense of wearing, *TO*
*HAVE* (*HOLD*) *POSSESSION* *OF* *THE* *MIND* (*REFERS* *TO* *ALARM*, *AGITATING* *EMOTIONS*, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as; 2) *TO* *HAVE* i.e. *OWN*, *POSSESS*; 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc.; 2b) used of those joined to
any one by the bonds of natural blood or marriage or friendship or duty
or law etc, of attendance or companionship; 3) *TO* *HOLD* *ONE'S*
*SELF* *OR* *FIND* *ONE'S* *SELF* *SO* *AND* *SO*, *TO* *BE* *IN* *SUCH*
*OR* *SUCH* *A* *CONDITION*; 4) to hold one's self to a thing, to lay
hold of a thing, to adhere or cling to; 4a) to be closely joined to a
person or a thing;

FOR HAD YE BELIEVED MOSES, YE WOULD *HAVE*-G2192: BELIEVED ME: FOR HE
WROTE OF ME. BUT IF YE BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:45-47] <http://www.grapple369.com/?date:2001.9.12&bible:john@5:46>

MR RIDDELL: Madam, could I object?

...

MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There
is a transcript before the court. I was threatened. Mr Boek, by his
conduct today and in the past, on any objective view appears to be
unstable. I think it is inappropriate that this matter be continued."

WE ARE AFTER 22 YEARS STILL WAITING FOR THE LAWYER MR PETER RIDDELL TO
BE PROSECUTED FOR SLANDER AND PERJURY SUCH THAT HE IS HELD ACCOUNTABLE
FOR HIS OWN ACTIONS (as the INSURER has by totalitarianism demanded of others) AND NO LONGER PRACTICES LAW WITHIN THIS COUNTRY.

28)        However any lack of desire for association with a person or persons, no matter how determined, is nevertheless contingent upon opportunity as whether by common activity or entirely as proximity by happenstance.  And as has been stated in ITEM 3 of this SUBMISSION, that
the APPLICANT within this APPEAL lives an abnormal life opportunity due
to the circumstance of an economic security guaranteed until the age of 65yo.  Such life is reclusive and contemplative which has a daily regime
of news media focus as generally (ie. subject to only occasional
exceptions) involving television programming viewing from 0500 to 0900
hours, 1130 to 1300 hours and 1600 to 1930 hours.  Those activities are juxtaposed to other persons' working lives and secondly is mutually
exclusive of any common activity involving those other persons since
there is no participation by the APPLICANT within organisational
membership, community, entertainment or sporting activities.

The exception to this was the happenstance occurrence involving a lunch
event at the TINAMBA HOTEL upon SATURDAY #33 - CLOSENESS (MI) - 18 MAY
2019 involving an improper seating of the AFFECTED PERSON within
proximity to the APPLICANT who was already seated at a RESERVED TABLE as
an opportunity held for some 18 months prior.  At a venue being some 27
km away so as to intentionally avoid improper associations with persons
or opportunities for a derangement in the provision of goods and
services by organisations who might be #226 = châbar (H2266): *UNITED* *TOGETHER* *IN* *A* *LEAGUE* as seditious IRISH CATHOLIC REPUBLICAN
ACTIVISM cause.

29)         Such media centric life as window upon the world has a diminished need for codependent, independent or troublesome social interactions (ie. such past impropriety of predator conduct, results in
an abandonment of trust and only an occasional as fleeting attendance at
a weekend sausage sizzle to support community fund raising or
interactions with neighbours) is contemporaneous to the APPLICANT's
singular commitment for the pursuit of self education encompassing an informal research objective as metaphysical / metempirical philosophical
and philological interest being our superannuated retirement activity.

One outcome from such informal research activity is the necessity for a "trompé du jour" as then impetus for government action (ie. maintaining
the #71 - DOMINION of STATE in exerting a #57 - GUARDEDNESS (SHOU)
against any #66 - DEPARTURE (CH'U) by #48 - RITUAL (LI) #6 - CONTRARIETY (LI)) which as we had duly noted, is an incomprehensible notion to DE ZENGOTITA and self apparent by the conveyance as usage (and our noumena temporālia being a neural linguistic accommodation for psychological
effect: did you trust what you see?) of a random exemplar event (#312 - THÉLĒSIS: a willing will / #334 - PARADIDOMI: to deliver verbally; to deliver by narrating, to report) being his elucidations made of a 8
DECEMBER 2003 New York Times op-ed: "It is an open #356 - *SECRET* that
the National Security Council's strategic planning directorate is really devoted to communications tasks, and that the State Department's policy planning staff is actually a speechwriting office.

In this new era of uncertainty, not only must we accept that simple forecasting is not going to be very useful to us, we must sharpen our
skills of #431 - *FORETHOUGHT*. One way will be to augment traditional strategic planning with "scenario planning," a strategy that has long
been a staple at the largest multinational corporations. Scenario
planning involves the #356 - *CREATION* of alternative narratives about
the future based on different decisions -- by many players -- as each scenario progresses.

As we conveyed within our IBAC NOTES of 17 APRIL 2023 and 13 JUNE 2023
where we had as early as 24 MARCH 2018 when the determination of CASE
NUMBER: H13018534 was made and during such COURT attendance, in having provided an initial response to the #373 - NOVICHOK poisoning event, as
then an observation that our public INTERNET statements with NOUMENON correspondence might be inappropriately deployed as a rhetorical
alternative to #312 - CONTRADICTION as meditation of the problem of the
day as "trompé du jour" (#27 - duty / #61 - deceive / #75 - mistake)
being a means to maintain continuum without @215 - SELF CONTRADICTION.

- NOVICHOK poisoning event [#291 / #342 / #373 ***] on 4 MARCH 2018
- GOOD FRIDAY AGREEMENT [#298 / #373 ***] on 10 APRIL 1998
- REICH CONCORDAT [#291 / #296 / #373 *LUOSHU*] on 20 JULY 1933

Thus our "trompé du jour" approach which has a noumenon referencing component is distinct to the classic strategic method of applying the
past to the future -- coming up with a single, likeliest story about how things will turn out -- scenario planning is about applying the future
to the present, creating a learning framework for decisions (ie. a
temporal heuristic related to phenomenology). The idea is not so much to predict the future as to consider the forces that will push the future
along different paths [and that construct your perceptions of reality],
in order to help leaders recognize new possibilities, assess new threats
and make decisions that reach much further into the future." [Philip
Bobbitt, Op-ed: Seeing the Futures, New York Times, 8 December 2003 <https://www.nytimes.com/2003/12/08/opinion/seeing-the-futures.html>]

30)         Such informal research opinions also extends to the feasibility of a temporal heuristic with noumenon referencing which was provided to both a cognitive scientist and a professional in metaphor
therapy raises the question relative to the FILING SUBMISSION document
titled "THE #625 - *WANDJINA* MYTHOS AS ROOT METAPHOR FOR UNDERSTANDING ABORIGINAL CONSTITUTIONAL INCLUSION BY IMPETUS OF QUEEN VICTORIA'S
LETTERS PATENT" that ABORIGINAL disenfranchisement which results in high rates of suicide is entirely due to a lack of vitality as impost of a BIPARTITE hypostasis (ie. ROMAN WORLDVIEW) upon the TRIPARTITE reality
of being.

As stages of development, National Indigenous Television (NITV) which is television by Aboriginal and Torres Strait Islander people for
Aboriginal and Torres Strait Islander people was officially launched at Sydney's Powerhouse Museum on #457 - 13 JULY 2007, as part of the year's NAIDOC Week celebration. On #355 - 12 DECEMBER 2022, NITV celebrated 10
years since it launched free-to-air and began beaming into every
Australian household as part of the SBS network.

"But, if you do recoil, hold on a minute.  Who are you to say that Australian aborigines should prefer traditional activities to kicking
back with Jerry [SEINFELD] and the gang?

Haven't they got a right to be hip? No one's forcing them. It's a choice right?" [DE ZENGOTITA, page 223]

We postulated that the condition as APATHY is most likely to manifest
over a protracted period when it is consequential (ie. #41 - PRINCIPLE
OF EMANATION / #861 - PRINCIPLE OF PERSONAL LIABILITY) to a failure of
any attenuation with the #451 - PRAXIS OF RATIONALITY SPECTRUM which
then doesn't naturally occur by either the causality interoperability or
a habitual promiscuous temporal selection (eg: preoccupation with a COMATOSING action).

A chronic APATHY state as immanent of an existential crisis may then
result within a justification of its ignorance (ie. absence of resonance
with the #451 - PRAXIS OF RATIONALITY) substantiated by brute force akin
to #476 = *BARBARISM*.

Whilst PTSD as a metaphysical / metempirical philosophical proposition
can be thought of as a forceful confrontation made against both the #451
- PRAXIS SPECTRUM (#452 ... #532) and its TETRAD grounding for the
intuition as #CENTRE of value proposition.

Accordingly it is entirely rational to advance the consideration that
any psychosomatic (ie. of a physical illness or other condition caused
or aggravated by a mental factor such as internal conflict or stress) normalisation would of necessity reasonably require a process of kinetic (biology: a movement or activity of a cell or an organism in response to
a stimulus) adjustment to then reanimate and align the #451 - PRAXIS
SPECTRUM (#452 ... #532) so as to optimally actuate intuition.

#525 = #451 - PRAXIS OF RATIONALITY + #74 - CLOSURE (CHIH) as [#50,
#400, #70, #5] = tâʻâh (H8582): {UMBRA: #475 % #41 = #24} 1) to err, wander, go astray, stagger; 1a) (Qal) to err; 1a1) to wander about (physically); 1a2) of *INTOXICATION*; 1a3) of sin (ethically); 1a4) *WANDERING* (*OF* *THE* *MIND*); 1b) (Niphal); 1b1) to be made to wander about, be made to stagger (drunkard); 1b2) to be led astray (ethically);
1c) (Hiphil) to cause to wander; 1c1) to cause to wander about
(physically); 1c2) to cause to wander (of intoxication); 1c3) to cause
to err, *MISLEAD* (*MENTALLY* *AND* *MORALLY*);

We must therefore contend against DE ZENGOTITA's conclusion, in our assessment of today's iconic issues that are related to #491 - AGENCY
whose personnel exhaust their all for duty, whilst the general populace
are *INTOXICATED* with an APATHY being an insentient attribute of self entitled HEDONISM (ie. not one day of life from cradle to grave has been lived in compliance with the transcendent sectarian / secular first principles of Queen Victoria's Letters Patent) such as sport, which
"means above all, that they have no comprehensive basis, no foundation
in principles rooted in serious thought about the human condition as
opposed to blind dogma and one's sense of self." [DE ZENGOTITA, page 142]

31)         Our metaphysical / metempirical philosophical based informal
research as an unique interest has also enabled ourselves to make a
prudent observation as perspective on the consequence of a historical dependence upon the LUOSHU reference object which introduces an anthropological idealism associative to the META LOGIC FALLACY within
its #38 - *JUPITER* *PRINCIPLE* as aesthetic (ie. the hypotenuse thesis)
that is made against #492 - VOLUNTARY FREE WILL (#41 - ONTIC GROUNDING +
#451 - PRAXIS OF RATIONALITY) being a methodology of #491 - AGENCY that
we redacted several policing #237 - USE OF FORCE scenarios as CASE
STUDIES to their metaphysical constructs relative to the DOMINION ARRAY
in the context of the COMMONWEALTH being a CAESAROPAPISM and DEFENDER
[#44, #17, #38]@(#123 / #99 -- to deploy the DOMINION array anchors as a TRIPARTITE intellectual construct against the ontic substitution premise within the machinery as BIPARTITE sovereign / autonomy dynamic) OF THE
FAITH: DIEU ET MON DROIT conforming to a SUPERORDINATE TRIPARTITE NUMBER CONSTRUCT.

Where the consideration of ICONOCLASM against the TRIPARTITE WORLDVIEW
of VOLUNTARY FREEWILL arises when it is subject to a PREDISPOSITION
through ADVERSE BEHAVIOURAL REINFORCEMENT BY METAKINESIS (eg: war or
computer games) from a BIPARTITE worldview such as JINGOISM which has
its own ANTHROPOLOGICAL CONSTRUCT of SUBJECT WILL as claim to piety. The
#468 - PERPLEXING QUESTION upon ICONOCLASM raised against the BIPARTITE
v's TRIPARTITE usage against this same #71 - DOMINION array construct,
is also a hypothetical consideration applicable to GEORGE FLOYD's "I
can't breath" death by continual exertion of force in total dominion as
an extremely high acumen -/+ of those #n anchors which may be the result

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