XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
XPost: aus.politics

It is reasonably to presume by recurrent REDUCTIO AD HITLERUM TABLE TALK STORYBOARD EVENTS that a newspaper threat with the headline “TIME FOR PAYBACK’ dated 5 JANUARY 2017 which was placed within my mailbox upon 6 JANUARY 2017 was associated with coordinated action as a fabricated
integrity by corrupt local police / magistrates which facilitated the
hijacking of the ANZAC 2018 CENTENNIAL by an IRISH CATHOLIC REPUBLICAN
CAUSE, that was predicated upon a determined evasion of any PARADIGM equivalence being unresolved issues of an "IRISH NAZI-SYMPATHISER PAST"

#ONE: #213 = [#65, #41, #17, #57, #33]

#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]}

HITLER'S TABLE TALK IDEA #213 - 9? MAY 1942: "A NATIONAL SANCTUARY FOR
OUR GREAT MEN—THE GERMAN SENSE OF FAMILY: It is perfectly natural that a people should have the wish to see the #213 / #233 - *GREAT* *MEN* of
the nation reposing in some sort of national sanctuary. In accordance
with the wishes he expressed, Ludendorff has been buried in Tutzing, but
I hope that one day his wife will consent to the transfer of his remains
to the Soldatenhalle in Berlin. I doubt, though, whether she will give
this consent unless she has the assurance that she will be allowed to
rest beside him when the time comes. In a like manner, the Hindenburg
family have accepted a tomb for the "Old Gentleman" in the Tannenberg
monument, on condition that a place is reserved there for his wife.

These sentiments are in harmony with the German sense of family, and
they must be meticulously respected. For many of our great men, their
wives have been the ideal companions of their whole lives, their
comrades faithful unto death, their unbreakable *SHIELD* through all vicissitudes and their inexhaustible sources of strength.' [page 467]

"LEST WE FORGET: FOR THOSE #213 / #233 - *BRAVE* WHO #17 - *GAVE* THEIR
LIVES SO WE COULD LIVE OURS".



<http://www.grapple369.com/Templars2015/TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>

    #229 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6 JANUARY 2017 as [#1, #2, #10, #200, #10, #6] /
    #263 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6 JANUARY 2017 as [#1, #2, #10, #200, #10, #40] /
#213 as [#1, #2, #10, #200] /
#233 - NOUMENON RESONANCE FOR TIME OF THUNDER @ 0730 HOURS as [#20, #1,
#2, #10, #200] /
#273 as [#20, #1, #2, #200, #10, #600] = ʼabbîyr (H47): {UMBRA: #213 %
#41 = #8} 1) *MIGHTY*, *VALIANT*; 1a) *OF* *MEN*; 1b) of angels; 1c) of animals; 1d) (metaph); 1d1) *OF* *ENEMIES*; 1d2) of princes; 1d3) *OF* *SACRIFICIAL* *OBJECTS*; 1e) obstinate (fig.);

#17 - YEAR 2017 AS *MANIFEST* *OF* *VISCERAL* *IRISH* *CATHOLIC*
*REPUBLICAN* *ACTIVIST* *COMMUNITY* *HATRED* as [#10, #5, #2] /
    #29 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6 JANUARY 2017 as [#6, #10, #5, #2, #6] /
    #433 - NOUMENON RESONANCE FOR SUBJECTIVE VIETNAM VETERAN'S EVENT OF
3 AUGUST 2023 as [#6, #10, #5, #10, #2, #400] as [#6, #10, #400, #10,
#5, #2, #6, #700] = yᵉhab (H3052): {UMBRA: #17 % #41 = #17} 1) to give, provide; 1a) (P'al); 1a1) to *GIVE*; 1a2) to place, *LAY*
(*FOUNDATIONS*); 1b) (Hithp'al); 1b1) to be given; 1b2) *TO* *BE* *PAID*;

A PERMANENT MEMORIAL TO MONSIGNOR HUGH O’FLAHERTY (1898 – 1963) WAS UNVEILED ON 30 OCTOBER 2013:
In Rome during World War II, Monsignor Hugh O’Flaherty organised an
escape organisation for Allied POW’s and civilians. When the Allies
entered Rome he and his colleagues had saved over 6,500 lives.

Hugh O’Flaherty, a Kerryman, was awarded the highest honours, including
a Commander of the British Empire, the Congressional Medal of Freedom
and was the first Irishman named Notary of the Holy Office.

Through the unveiling of the Hugh O'Flaherty Memorial on the 30th
OCTOBER, 2013, the Memorial Committee has achieved one of our key
objectives which was to create a permanent and fitting tribute to him in
his home town of Killarney. This and our other activities will help to
raise greater awareness of his great deeds with young and old in the
community, in Ireland and abroad.

We hope that this and future generations will be inspired by Hugh
O'Flaherty's incredible deeds and example and will in turn play their
own part in making our world a better place.

Brain Fleming author of The Vatican Pimpernel: "O'Flaherty was awarded
the highest honours, including a CBE (UK), the Congressional Medal (US),
and was the first Irishman named Notary of the Holy Office. Eight
million viewers watched him in 1963 on BBC's 'This Is Your Life'. Within
months he had died and his death was reported by papers allover the
world. In 1983 he was immortalised in the film, 'The Scarlet and the
Black'. Yet the only monument to him is a grove of trees planted in
Killarney National Park in 1994 by his family and friends. The name of
this great and good man is largely forgotten in his native Ireland." <http://www.hughoflaherty.com>

More recently regarding this continuity of historical revisionism events relevant to my persona, we have in great detail advised the MAGISTRATE'S
COURT / POLICE PROSECUTIONS / ETHICAL STANDARDS COMPLAINTS, to no avail,
that our starting point for investigation was to determine whether there
was any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC MILITARY ORDER were
disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two CATEGORIES OF UNDERSTANDING (#273 / #415) as candidate pairings to my HOMOIOS
transformative prototype were identified.

This analogy is consistent with my 22 JULY 2022 email correspondence to
IBAC for my having 3 TIMES asked the arresting member and the RETURNED
SERVICES LEAGUE (RSL) treasurer if they were associated to the newly
formed KNIGHTS TEMPLARS AS CATHOLIC MILITARY (#71 - MITHRAISM / DOMINION
MATRIX 3x3 TIC-TAC-TOE CENTRE STRATAGEM) ORDER. And the omitting of
pertinent facts within a sworn statement by INSPECTOR SCOTT BRENNAN
related to that arrest opposite the BOER WAR MEMORIAL upon 11 NOVEMBER
2017 as alleged breach of orders (charges dismissed) which fails to
reference the explicit location, any property in possession such as a
letter dated 8 NOVEMBER 2017 to STATE / FEDERAL ATTORNEY GENERALS
conveying the status of wreaths at BOER WAR MEMORIAL, and a book titled:
GOD CENTRE OF VALUE.

Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to #71
/ #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
conflation of IDEAS were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
providing a basis for the COHESION OF ACTIONS and might then rationally
be enumerated by a root categorical imperative associated to:

#264 - THE KEY APPEARS RELATED TO APPRAISAL #1 COMMENTARY AS TETRA: #8 - 𝌍幹 = #459 AS 22 TO 26 JANUARY:

MALE PRINCIPLE IS TETRA #36 - STRENGTH (CH'IANG) / HEX: H1 - THE KEY (28
MAY - 1 JUNE) / MAPPED TO 31 MAY: #244 / #418 (#154 / #264 - *KEY*) —
FOR METALOGIC EXPANSION “ONE LOVE AND HEART” PAGE 62

#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

THE SCHEMA FOR ACTION IDEA #308 HAS A “VICIOUS / BARKING DOG /
INJUSTICE” ANALOGY WITH REDUCTIO AD HITLERUM IDEA #308 AS DIARISED COURT NOTES DATED 10 JANUARY 2017 RELATING TO A CONTRA PERSONAL SAFETY ORDER CONVICTION DATED 20 JANUARY 2013:

On a previous occasion that I was served with an APPLICATION AND SUMMONS
FOR AN INTERVENTION ORDER which was substantiated entirely on the
contrived grounds of a false and delusional allegation of stalking (ie.
this was a charge of an imputed mens rea ['guilty mind'] which was later withdrawn as having no basis in fact) by the wife who was a person then entirely unknown to me, relating to an address of 102 MARKET STREET,
SALE and the occupants thereof failing to take any adequate
accountability for the restraining of a malicious rabid attacking dog.
Which lunged at me each time I undertook a traversal upon the nearby
footpath as the safest, most practicable route in accord with my common
law entitlement to do so unhindered.

#508 as [#6, #300, #2, #200] /
#508 as [#300, #2, #6, #200] = shâbar (H7665): {UMBRA: #502 % #41 = #10}
1) to break, break in pieces; 1a) (Qal); 1a1) break, break in or down,
*REND* *VIOLENTLY*, wreck, crush, quench; 1a2) to break, rupture (fig);
1b) (Niphal); 1b1) to be broken, *BE* *MAIMED*, be crippled, be wrecked;
1b2) to be broken, be crushed (fig); 1c) (Piel) to shatter, break; 1d)
(Hiphil) to cause to break out, bring to the birth; 1e) (Hophal) to be
broken, be shattered;

Whilst I was protected by the border property fence from any possible
#508 - *PHYSICAL* *HARM* as I on most occasions calmly passed by,
excepting on one occasion whereby I entered the grounds of the premises
as a Common Law entitlement to approach the front door to the #508 -
*HOUSE* and knock so as to converse with the owner over the dog's rabid behaviour. Before rethinking about the merit of this course of action
and then made a retreat. At no time did the occupants of those premises adequately warn me with "RESPECT OF DANGERS TO ME BY THE DOG".

TETRA #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508
shǒu: 1. to defend; to protect; to guard; to keep safe, 2. to watch
over, 3. to observe; to abide by, 4. to be near; to be close to, 5.
Governor, 6. duty; an official post, 7. personal integrity; moral
character, 8. Shou, 9. to preserve; to conserve, 10. to wait for, 11. to
rely on, 12. to hunt

shǒu fǎ (守法): [#57 - 𝌾守 = #508 / #40 - 𝌭法 = #491] - to abide by the law

#508 as [#40, #2, #400, #10, #50, #6] = bayith (H1004): {UMBRA: #412 %
#41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of
light and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4)
home, house as containing a family; 5) *HOUSEHOLD*, *FAMILY*; 5a) those belonging to the same household; 5b) family of descendants, descendants
as organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;

This did not prevent the male occupant on several occasions, from
pursuing me down the street with the intention of menacing me in an inappropriate aggressive and hostile manner. As if the accountability
for the animal's berserk conduct was entirely mine and which disquieted
(ie. ABJECT FEAR) even the owners as occupants of the house.

#508 as [#400, #8, #60, #40] = châçam (H2629): {UMBRA: #108 % #41 = #26}
1) (Qal) *TO* *STOP* *UP*, *MUZZLE*;

#508 as [#6, #50, #4, #8, #400, #40] = nâdach (H5080): {UMBRA: #62 % #41
= #21} 1) to impel, thrust, *DRIVE* *AWAY*, *BANISH*; 1a) (Qal); 1a1) to
impel; 1a2) to thrust away, banish; 1b) (Niphal); 1b1) to be impelled;
1b2) to be thrust out, be banished; i) banished, outcast (participle);
1b3) to be driven away; 1b4) to be thrust away, thrust aside; 1c) (Pual)
to be thrust into; 1c1) thrust (participle); 1d) (Hiphil); 1d1) to
thrust, move, impel; 1d2) to thrust out, banish; 1d3) to thrust away,
thrust aside; 1e) (Hophal) to be chased, be hunted; 1e1) chased, hunted (participle)

#329 - ONTIC CHECKSUM TOTAL: #508 as [#6, #10, #7, #200, #100, #6] =
zâraq (H2236): {UMBRA: #307 % #41 = #20} 1) to scatter, sprinkle, toss, *THROW*, scatter abundantly, strew; 1a) (Qal) to scatter, sprinkle,
toss; 1b) (Pual) to be sprinkled;

Beyond trying to dissuade it's patterned mode of attack by #508 -
*THROWING* things at it, the only accountability shown for the animal's misbehaviour was a complaint about my ineffectual intervention and it's consequential litter (ie. junk mail brochures from the mailbox) as then
the evidential grounds for the improper pursuit of an intervention order.

I had intentionally infringed this mischievous intervention order as an over-reach of legal authority made entirely upon a false entitlement and
an improper alleged misconduct towards a female person entirely unknown
to me as I had just relocated from SYDNEY as then there being an absence
of mens rea ('guilty mind'), by asserting my common law entitlement to
traverse upon the nearby footpath unhindered and without prejudiced characterisations being made upon my person as I passed by, on the
safest, most practicable route to do so and was subsequently arrested
for such a breach of the intervention order.

I was refused bail and jailed for an alleged and non-existent prejudiced
claim of stalking (which was subsequently withdrawn as a charge due to
lack of evidence) and the police vehemently opposed my bail on such
fictitious grounds as persecutory conduct.

#544 - DEME CHECKSUM TOTAL: #508 as [#70, #4, #70, #400] /
#744 - DEME CHECKSUM TOTAL: #508 as [#70, #4, #70, #400, #200] = hodós (G3598): {UMBRA: #344 % #41 = #16} 1) properly; 1a) a way; 1a1) *A*
*TRAVELLED* *WAY*, *ROAD*; 1b) a travellers way, journey, travelling; 2) metaph.; 2a) a course of conduct; 2b) a way (i.e. manner) of thinking,
feeling, deciding;

And when I subsequently purchased a motor vehicle in late 2012 there was
no further need to traverse this convenient route by pedestrian footpath
means and as it was not suitable as a closed street for any vehicular
traffic, there was no requirement to travel within that precinct--this determining characteristic as the cause for any conduct on mine, when
raised at court seemed to stupefy the police who lacked empathy and were themselves insight-less.

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
"JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had
a vicious dog, which one day he deliberately set on a small child. The
child was very badly mauled, and died ; the PUBLIC PROSECUTOR demanded a sentence of several years of penal servitude, and the court sentenced
the man to two and a half years' simple imprisonment. There we have one
case ; in another, a man gets three months for kicking a chicken!

There was a case which concerned me very closely. A certain blackguard
asserted that I had spent the whole of my war service as a cook, that I
had then deserted, and that it was only thanks to the revolution that I
was reprieved. Naturally I took him to court, where he was fined fifty
marks! Very shortly afterwards, the same judge fined our friend Zaeper
eighty marks because his dog had barked at a Jew!

It is high time that our courts introduced some measure of relative
continuity in their judgments; as things are, the judge is far more
interested in the soul of the criminal than in that of his victim.”
[page 681]

#FIVE: #233 = [#69, #45, #21, #61, #37]

#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO AD HITLERUM TABLE TALK (1941-1944)}

We note that the MAGISTRATE being likely of an IRISH DECENT / CATHOLIC
BELIEF in the granting of an INTERVENTION AND PERSONAL SAFETY ORDER as
CASE NUMBER G13559325 upon 11 APRIL 2017 as judicial action unusually dovetailed with both the date of a PAPAL BULL *MISERICORDIAE* *VULTUS*,
seems to be concerned with identical issues of "BIBLICAL BELIEF
DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO
POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed by
REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45,
#21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS): "

I think the RESPONDENT will continue these behaviours as I have looked
into his Facebook [page] and Googled him, [and found in my view that] he
is a religious fanatic.

I reported the first incident [occurring on 15 DECEMBER, 2016] to [the]
police.

I don't wish to engage in mediation as the RESPONDENT is very volatile
in his anger and for his religious beliefs, the RESPONDENT me.

I require an order as the RESPONDENT has entered my place of work twice,
the RESPONDENT is scaring my staff, my customers and myself. Even
approaching me [with]in the street.

I feel the RESPONDENT will persist until he feels he is proven right, it
is religious based."

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #233 - 5 JUNE 1942:
“PROCLAMATION OF MADNESS: It is a great pity that this tendency towards religious thought can find no better outlet than the Jewish pettifoggery
of the Old Testament. For religious people who, in the solitude of
winter, continually seek ultimate light on their religious problems with
the assistance of the Bible, must eventually become spiritually
deformed. The wretched people strive to extract truths from these Jewish chicaneries, where in fact no truths exist. As a result they become
embedded in some rut of thought or other and, unless they possess an exceptionally commonsense mind, degenerate into religious maniacs.

It is deplorable that the Bible should have been translated into German,
and that the whole of the German people should have thus become exposed
to the whole of this Jewish mumbo-jumbo. So long as the wisdom,
particularly of the Old Testament, remained exclusively in the Latin of
the Church, there was little danger that sensible people would become
the victims of illusions as the result of studying the Bible. But since
the Bible became common property, a whole heap of people have found
opened to them lines of religious thought which—particularly in
conjunction with the German characteristic of persistent and somewhat melancholy meditation—as often as not turned them into religious
maniacs. When one recollects further that the *CATHOLIC* *CHURCH* (ie.
#291 / #297 / #333 - ʼerets (H776): *VATICAN* *CITY*-*STATE*) has
elevated to the status of Saints a whole number of madmen, one realises
why movements such as that of the Flagellants came inevitably into
existence in the Middle Ages in Germany.

As a sane German, one is flabbergasted to think that German human beings
could have let themselves be brought to such a pass by *JEWISH* *FILTH*
and priestly twaddle, that they were little different from the howling
dervish of the Turks and the negroes, at whom we *LAUGH* so scornfully.
It angers one to think that, while in other parts of the globe religious teaching like that of Confucius, Buddha and Mohammed offers an
undeniably broad basis for the religious-minded, Germans should have
been duped by a theological exposition devoid of all honest depth."
[pages 513, 514]



On 25/10/2023 10:34, dolf wrote:

1.    As per our emails @ 2057 hours on 11 OCTOBER 2023 and 0655 hours
on 16 OCTOBER 2023, we had undertaken to provide yourselves with our
BRIEFING INSTRUCTIONS for some kind consideration of a legal remedy.
This action was entirely conditional upon my capacity to normalise any
grief and an affront to any empathetic JEWISH / CHRISTIAN (#509 - YAHAD) IDENTITY over the HAMAS TERRORIST EVENT of SATURDAY 7 OCTOBER 2023,
which you will understand.

This habitualized state of deprivation (ie. the damaging lack of
material benefits considered to be basic necessities in a society) enforcement was no better illustrated than by my tele-health phone appointment with a regular immigrant doctor as specialist general practitioner @ 1420 HOURS on 23 OCTOBER 2023: "The observation regarding
an entrenched lack of cultural empathy despite requirements of
citizenship, is that I had conveyed to such doctor a values based
association involving interaction / intervention / remedy for the
largest slaughter of Jews since WORLD WAR II and this medical
professional could not so much as ask, how I was coping or whether I
needed psychological support.

#FOUR: #228 = [#68, #44, #20, #60, #36]

#44  #4 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH
1943 LIQUIDATION OF THE KRAKOW GHETTO}

They simply shrugged off the atrocity (ie. a manifested mindset
progression from #228 = érgon (G2041): 'work, labour, task' to #229 = enérgeia (G1753): 'activity, operation, vigour; supernatural action,
cosmic force' which will lead to an inevitable state of entropy #613 =
[#5, #50, #300, #100, #70, #80, #8] (DEME: #344, ONTIC: #180, MALE:
#264, FEME: #289): 'a state of disorder, or a tendency toward such a
state; chaos; involving a turning away the enemy, a rout; solstice [#41
- RESPONSE (YING) / #81 - FOSTERING (YANG)] ' as not according to #40 -
LAW / MODEL (FA) perpetuated against the implicit human identity itself)
as though it wasn't important but for over the past 2 weeks I have not
been able to get my legal matter summarised because the event was so disturbing to my sensibly.

2.    We hold the reasonable view, that my INTELLECTUAL PROPERTY to
which this LEGAL MATTER is concerned, has been subject to an UNLAWFUL
USAGE and the ultimate disenfranchisement of such PROPERTY RIGHT
ENTITLEMENT by the enabling of coordinated action as a fabricated
integrity which effected the hijacking of the ANZAC 2018 CENTENNIAL by
an IRISH CATHOLIC REPUBLICAN CAUSE, that was predicated upon a
determined evasion of any PARADIGM equivalence being unresolved issues
of an "IRISH NAZI-SYMPATHISER PAST" and involved the committing of
atrocity as the CHRISTCHURCH MASSACRE occurring upon #233 / #311 / #415
- 15 MARCH 2019 which was given an imprimatur by the KNIGHTS TEMPLAR as
a ROMAN CATHOLIC MILITARY ORDER renewed on EASTER 3 / 11 APRIL 2015 as a partisan faction within the RETURNED SERVICES LEAGUE (RSL) being alleged protagonists within this LEGAL MATTER.

3.    More recently, as is evinced by our email dialog with a journalist at JERUSALEM POST and WORLD JEWISH CONGRESS, which occurred immediately
prior to this HAMAS TERRORIST INVASION of ISRAEL on 7 OCTOBER 2023 we determined there was deployed an equivalent metaphysical PATTERNED
impetus between the encompassing geo-location context (#298 / #449) of
our LEGAL MATTER with those particular events and that our informal
research as metalogic systems analysis would therefore provide an
essential component in disassembling such machinery of nihilistic totalitarianism.

4.    Whilst the summary as principally EVIDENCE OF IRISH CATHOLIC REPUBLICAN ACTIVISM DEPLOYING HITLER'S TABLE TALK SCHEMA OF NIHILISTIC TOTALITARIANISM is substantially articulated within some 38 pages
comprising an APPENDIX #123 accompanying this SUMMARY OF MATTERS, we had
as an outcome to our informal research as metalogic systems analysis,
sought to devise an universal CATEGORICAL IMPERATIVE that is at once a construct from our discovery of a template META-DESCRIPTIVE (#0 - EX
NIHILO, #40, #41, #81) STANDARD PROTOTYPE, but also deals with our LOCAL circumstance, where the #298 / #449 - STATUE vEVENT is the product of an AGENT PROVOCATEUR (ie. their FACEBOOK profile identity has an user
selected number #737 appellation which conveys something of their active
5TH COLUMNIST role in concert with others and we have ascertained
several examples of this social media manipulation) and thusly the
vEVENT can be viewed as being a #231 - JUXTAPOSITION CONTROL and a
TROJAN BESIEGEMENT undertaken by IRISH REPUBLICAN ACTIVISM against the historical overlay as a ROYAL #737 - OAK TREE, that was planted on 27
OCTOBER 1934 as a descendent from an earlier 1901 action.

FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
#324, DEME: #190, MALE: #292, FEME: #358] as ATROCITY INTERVENTION PROTOCOL

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY

<http://www.grapple369.com/Savvy/?deme:251,291,292,332>

IT THEN DID THUNDER IN OUR VILLAGE LATER @ #291 / #292 / #332 = 0730
HOURS ON 12 OCTOBER 2023

Thusly whilst our approach appears semantically ALOOF from the HAMAS / PALESTINIAN terrorist mindset in being concerned primarily with ROMAN CATHOLIC IRISH REPUBLICAN ACTIVISM, nevertheless because they utilise
the same bipartite (@1 - #99 ... #213 ... #297 / @5 - #111 ... #233 ...
#333) number paradigm of ACTION is then vital to its mediation /
resolution and can therefore evolve without causing further antagonism
to this present ISRAEL / PALESTINIAN HOSTILITY.

5.        For instance the GAZA HOSPITAL MISSILE BLAST resulting in 500
deaths (as alleged by GAZA’S HAMAS-run Health Ministry) occurring @ 1900 HOURS ON 17 OCTOBER 2023 according to our technology initiative which
was a work in progress at the time of the NEW YORK TERRORISM vEVENT of
11 SEPTEMBER 2001, gives a TEMPORAL HEURISTIC #292 / #414 CRITERIA which
only adds to the gravitas of any ATROCITY INTERVENTION PROTOCOL that the ISRAELI military might hypothetically deploy as META-DESCRIPTIVE
proposition for responsive action conforming to the FORMULA OF UNIVERSAL
LAW: #251 - NIHILISTIC RESPONSE:

{@9: Sup: 9 - BRANCHING OUT: SHU (#292); Ego: 6 - CONTRARIETY: LI (#414)}

<http://www.grapple369.com/Savvy/?date:2023.10.17&time:19.00&heuristic&lexicon:G3598,H7973,H8424,H1219>

#414 as [#400, #6, #3, #5] = tûwgâh (H8424): {UMBRA: #414 % #41 = #4} 1) *GRIEF*, heaviness, sorrow;

#292 as [#2, #90, #200] = bâtsar (H1219): {UMBRA: #292 % #41 = #5} 1) to gather, *RESTRAIN*, fence, fortify, make inaccessible, enclose; 1a)
(Qal); 1a1) *TO* *CUT* *OFF*; 1a2) fortified, cut off, made inaccessible (pass participle); 1a3) secrets, mysteries, inaccessible things (subst);
1b) (Niphal) to be withheld; 1c) (Piel) to fortify;

ONTIC CHECKSUM TOTAL: #334

#344 as [#70, #4, #70, #200] = hodós (G3598): {UMBRA: #344 % #41 = #16}
1) properly; 1a) a way; 1a1) a travelled way, road; 1b) a travellers
way, journey, travelling; 2) metaph.; 2a) *A* *COURSE* *OF* *CONDUCT*;
2b) a way (i.e. manner) of thinking, feeling, deciding

DEME CHECKSUM TOTAL: #338

#338 as [#300, #30, #8] = shelach (H7973): {UMBRA: #338 % #41 = #10} 1) weapon, missile, sprout; 1a) *MISSILE*, *WEAPON*; 1b) sprout, shoot;

We simply don't have sufficient information on this instance of
maleficence involving the #237 - USE OF FORCE / #277 - RIGHT TO PLACE A
TEST as to whether such unfortunate / ill-timed action meets any
criteria of action towards the attainment of a sustained FORMULA OF
AUTONOMY: + #41 - RESPONSE (YING) as potentially invoking #278 -
RELAXATION / PEACE or whether in being designated a FORMULA OF
PROGRESSION: + #81 - FOSTERING (YANG) by #821 = (G4969): *PUTTING* *TO* *DEATH* *THROUGH* *VIOLENCE* or *MORTAL* *WOUNDING* as then some
precursor towards #667 - DEME CHECKSUM TOTAL: #318 as [#1, #6, #50, #10, #600] = ʼôwn (H202): 1) VIGOUR, GENERATIVE POWER; 2) *WEALTH*; 3)
PHYSICAL STRENGTH in being a more desirable and vital stasis than
chaotic entropy.

However, if ISRAEL is responsible, it cannot be IPSO FACTO then be
considered a war crime due to such unfortunate action being entirely in conformity with a FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE
as hypothetical ATROCITY INTERVENTION PROTOCOL.

Nevertheless given HAMAS propensity for atrocities and MAHMOUD ABBAS the president of the STATE OF PALESTINE / PALESTINIAN NATIONAL AUTHORITY
past obstructions of judicial process (ie. the withholding of bullets
for a killed journalist) and a disposition towards propagandist
incitement, we must consider that it (ie. GUILTY UNLESS PROVEN INNOCENT)
is an unscrupulous "RUSSIAN ROULETTE" tactic made against civilian life
by habitual indiscriminate missile firing and thereby constitutes a
possible counter manning action as an attempt to VOID the NIHILISTIC
RESPONSE against an earlier atrocity which itself meets the criteria of conformity to INTERNATIONAL LAW PRINCIPLES and must by such diabolical conduct as indulgent depravity exhibited by ABBAS be considered as propagandist and a war crime

It is therefore a paradoxical matter of possessing a culpable mindset
with a disposition for crimes against humanity as their autonomy, the
STATE and its #491 - AGENCIES as a SECULAR construct which is reasonably
well known to even the FRENCH REPUBLIC.

Revision Date: 25 October 2023

----------

We ought to consider whether such mindset progression (ie. from #228 =
érgon (G2041) to #229 = enérgeia (G1753)) will lead to an inevitable
state of entropy #613 = [#5, #50, #300, #100, #70, #80, #8] (DEME: #344, ONTIC: #180, MALE: #264, FEME: #289) against the humanity identity itself:

#613 as [#6, #2, #1, #4, #600] = ʼâdâm (H120): {UMBRA: #45 % #41 = #4}
1) man, mankind; 1a) man, human being; 1b) man, mankind (much more
frequently intended sense in OT); 1c) Adam, first man; 1d) city in
Jordan valley;

<http://www.grapple369.com/Savvy/?idea:613&deme:344&ontic:180&male:264&feme:289>

- (in cosmology) a hypothetical tendency for the universe to attain a
state of maximum homogeneity in which all matter is at a uniform
temperature (heat death ).

- a state of disorder, or a tendency toward such a state; chaos.

- a doctrine of inevitable social decline and degeneration.

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

First attested in 1867, as the translation of German Entropie, coined in
1865 by Rudolph Clausius in analogy to Energie (“energy”) with etymology from Ancient Greek ἐνέργεια (enérgeia, “action, act, work”), from
ἐνεργός (energós, “active”), from ἐν (en, “in”) + ἔργον (érgon, “work”),
replacing the root of Ancient Greek ἔργον (érgon, “work”) by Ancient
Greek τροπή (tropḗ, “transformation”)).

ἐνέργειᾰ (enérgeia):

1)    activity, operation, vigour
2)    workmanship
3)    supernatural action, cosmic force
4)    (grammar) the active voice
5)    the active principle in Aristotelian ontology (Latin actus)
6)    actuality (Aristotelian philosophy)

<http://www.grapple369.com/Savvy/?lexicon:G1753>

#179 as [#5, #50, #5, #100, #3, #5, #10, #1] /
#229 as [#5, #50, #5, #100, #3, #5, #10, #1, #50] = enérgeia (G1753): {UMBRA: #179 % #41 = #15} 1) working, efficiency; 1a) in the NT used
only of superhuman power, whether of God or of the Devil;

ἔργον (érgon):

1)    work, labour, task
    - work or deed of war; battle
    - peaceful contest
    - work of industry
        - (agriculture) tillage; tilled land
        - (weaving) woman's work; weaving
    - deed, doing, action
2)    thing or matter
3)    (passive voice) that which is wrought or made; work
    - result of work, profit or interest
4)    guild or company of workmen
    Synonym: ἐργᾰσῐ́ᾱ (ergasíā)

τροπή (tropḗ):

1)    a turning
2)    turning away the enemy, a rout
3)    solstice [#41 / #81]
4)    trope

[continued in next message]

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XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
XPost: aus.politics

It is reasonably to presume by recurrent REDUCTIO AD HITLERUM TABLE TALK STORYBOARD EVENTS that a newspaper threat with the headline “TIME FOR PAYBACK’ dated 5 JANUARY 2017 which was placed within my mailbox upon 6 JANUARY 2017 was associated with coordinated action as a fabricated
integrity by corrupt local police / magistrates which facilitated the
hijacking of the ANZAC 2018 CENTENNIAL by an IRISH CATHOLIC REPUBLICAN
CAUSE, that was predicated upon a determined evasion of any PARADIGM equivalence being unresolved issues of an "IRISH NAZI-SYMPATHISER PAST"

#ONE: #213 = [#65, #41, #17, #57, #33]

#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]}

HITLER'S TABLE TALK IDEA #213 - 9? MAY 1942: "A NATIONAL SANCTUARY FOR
OUR GREAT MEN—THE GERMAN SENSE OF FAMILY: It is perfectly natural that a people should have the wish to see the #213 / #233 - *GREAT* *MEN* of
the nation reposing in some sort of national sanctuary. In accordance
with the wishes he expressed, Ludendorff has been buried in Tutzing, but
I hope that one day his wife will consent to the transfer of his remains
to the Soldatenhalle in Berlin. I doubt, though, whether she will give
this consent unless she has the assurance that she will be allowed to
rest beside him when the time comes. In a like manner, the Hindenburg
family have accepted a tomb for the "Old Gentleman" in the Tannenberg
monument, on condition that a place is reserved there for his wife.

These sentiments are in harmony with the German sense of family, and
they must be meticulously respected. For many of our great men, their
wives have been the ideal companions of their whole lives, their
comrades faithful unto death, their unbreakable *SHIELD* through all vicissitudes and their inexhaustible sources of strength.' [page 467]

"LEST WE FORGET: FOR THOSE #213 / #233 - *BRAVE* WHO #17 - *GAVE* THEIR
LIVES SO WE COULD LIVE OURS".



<http://www.grapple369.com/Templars2015/TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>

    #229 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6 JANUARY 2017 as [#1, #2, #10, #200, #10, #6] /
    #263 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6 JANUARY 2017 as [#1, #2, #10, #200, #10, #40] /
#213 as [#1, #2, #10, #200] /
#233 - NOUMENON RESONANCE FOR TIME OF THUNDER @ 0730 HOURS as [#20, #1,
#2, #10, #200] /
#273 as [#20, #1, #2, #200, #10, #600] = ʼabbîyr (H47): {UMBRA: #213 %
#41 = #8} 1) *MIGHTY*, *VALIANT*; 1a) *OF* *MEN*; 1b) of angels; 1c) of animals; 1d) (metaph); 1d1) *OF* *ENEMIES*; 1d2) of princes; 1d3) *OF* *SACRIFICIAL* *OBJECTS*; 1e) obstinate (fig.);

#17 - YEAR 2017 AS *MANIFEST* *OF* *VISCERAL* *IRISH* *CATHOLIC*
*REPUBLICAN* *ACTIVIST* *COMMUNITY* *HATRED* as [#10, #5, #2] /
    #29 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6 JANUARY 2017 as [#6, #10, #5, #2, #6] /
    #433 - NOUMENON RESONANCE FOR SUBJECTIVE VIETNAM VETERAN'S EVENT OF
3 AUGUST 2023 as [#6, #10, #5, #10, #2, #400] as [#6, #10, #400, #10,
#5, #2, #6, #700] = yᵉhab (H3052): {UMBRA: #17 % #41 = #17} 1) to give, provide; 1a) (P'al); 1a1) to *GIVE*; 1a2) to place, *LAY*
(*FOUNDATIONS*); 1b) (Hithp'al); 1b1) to be given; 1b2) *TO* *BE* *PAID*;

A PERMANENT MEMORIAL TO MONSIGNOR HUGH O’FLAHERTY (1898 – 1963) WAS UNVEILED ON 30 OCTOBER 2013:
In Rome during World War II, Monsignor Hugh O’Flaherty organised an
escape organisation for Allied POW’s and civilians. When the Allies
entered Rome he and his colleagues had saved over 6,500 lives.

Hugh O’Flaherty, a Kerryman, was awarded the highest honours, including
a Commander of the British Empire, the Congressional Medal of Freedom
and was the first Irishman named Notary of the Holy Office.

Through the unveiling of the Hugh O'Flaherty Memorial on the 30th
OCTOBER, 2013, the Memorial Committee has achieved one of our key
objectives which was to create a permanent and fitting tribute to him in
his home town of Killarney. This and our other activities will help to
raise greater awareness of his great deeds with young and old in the
community, in Ireland and abroad.

We hope that this and future generations will be inspired by Hugh
O'Flaherty's incredible deeds and example and will in turn play their
own part in making our world a better place.

Brain Fleming author of The Vatican Pimpernel: "O'Flaherty was awarded
the highest honours, including a CBE (UK), the Congressional Medal (US),
and was the first Irishman named Notary of the Holy Office. Eight
million viewers watched him in 1963 on BBC's 'This Is Your Life'. Within
months he had died and his death was reported by papers allover the
world. In 1983 he was immortalised in the film, 'The Scarlet and the
Black'. Yet the only monument to him is a grove of trees planted in
Killarney National Park in 1994 by his family and friends. The name of
this great and good man is largely forgotten in his native Ireland." <http://www.hughoflaherty.com>

More recently regarding this continuity of historical revisionism events relevant to my persona, we have in great detail advised the MAGISTRATE'S
COURT / POLICE PROSECUTIONS / ETHICAL STANDARDS COMPLAINTS, to no avail,
that our starting point for investigation was to determine whether there
was any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC MILITARY ORDER were
disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two CATEGORIES OF UNDERSTANDING (#273 / #415) as candidate pairings to my HOMOIOS
transformative prototype were identified.

This analogy is consistent with my 22 JULY 2022 email correspondence to
IBAC for my having 3 TIMES asked the arresting member and the RETURNED
SERVICES LEAGUE (RSL) treasurer if they were associated to the newly
formed KNIGHTS TEMPLARS AS CATHOLIC MILITARY (#71 - MITHRAISM / DOMINION
MATRIX 3x3 TIC-TAC-TOE CENTRE STRATAGEM) ORDER. And the omitting of
pertinent facts within a sworn statement by INSPECTOR SCOTT BRENNAN
related to that arrest opposite the BOER WAR MEMORIAL upon 11 NOVEMBER
2017 as alleged breach of orders (charges dismissed) which fails to
reference the explicit location, any property in possession such as a
letter dated 8 NOVEMBER 2017 to STATE / FEDERAL ATTORNEY GENERALS
conveying the status of wreaths at BOER WAR MEMORIAL, and a book titled:
GOD CENTRE OF VALUE.

Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to #71
/ #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
conflation of IDEAS were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
providing a basis for the COHESION OF ACTIONS and might then rationally
be enumerated by a root categorical imperative associated to:

#264 - THE KEY APPEARS RELATED TO APPRAISAL #1 COMMENTARY AS TETRA: #8 - 𝌍幹 = #459 AS 22 TO 26 JANUARY:

MALE PRINCIPLE IS TETRA #36 - STRENGTH (CH'IANG) / HEX: H1 - THE KEY (28
MAY - 1 JUNE) / MAPPED TO 31 MAY: #244 / #418 (#154 / #264 - *KEY*) —
FOR METALOGIC EXPANSION “ONE LOVE AND HEART” PAGE 62

#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

THE SCHEMA FOR ACTION IDEA #308 HAS A “VICIOUS / BARKING DOG” /
INJUSTICE ANALOGY WITH REDUCTIO AD HITLERUM IDEA #308 FROM COURT NOTES
DATED 10 JANUARY 2017 RELATING TO CONTRA PERSONAL SAFETY ORDER DATED 20
JANUARY 2013:

On a previous occasion that I was served with an Application and Summons
for an Intervention Order which was substantiated entirely on the
contrived grounds of a false and delusional allegation of stalking (ie.
this was a charge of an imputed mens rea ['guilty mind'] which was later withdrawn as having no basis in fact) by the wife who was a person then entirely unknown to me, relating to an address of 102 MARKET STREET,
SALE and the occupants thereof failing to take any adequate
accountability for the restraining of a malicious rabid attacking dog.
Which lunged at me each time I undertook a traversal upon the nearby
footpath as the safest, most practicable route in accord with my common
law entitlement to do so unhindered.

Whilst I was protected by the border property fence from any possible
physical harm as I on most occasions calmly passed by, excepting on one occasion whereby I entered the grounds of premises as a Common Law
entitlement to approach the front door and knock so as to converse with
the owner over the dog's rabid behaviour. Before rethinking about the
merit of this course of action and then made a retreat. At no time did
the occupants of those premises adequately warn me with "RESPECT OF
DANGERS TO ME BY THE DOG".

This did not prevent the male occupant on several occasions, from
pursuing me down the street with the intention of menacing me in an inappropriate aggressive and hostile manner. as if the accountability
for the animal's berserk conduct was entirely mine and which disquieted
even the owners as occupants of the house. beyond trying to dissuade
it's patterned mode of attack by throwing things at it, the only
accountability shown for the animal's misbehaviour was to complain about
my ineffectual intervention and it's consequential litter as then the evidential grounds for the improper pursuit of an intervention order.

I had intentionally infringed this mischievous intervention order as an over-reach of legal authority made entirely upon a false entitlement and
an improper alleged misconduct towards a female person entirely unknown
to me as I had just relocated from SYDNEY as an absence of mens rea
('guilty mind'), by asserting my common law entitlement to traverse upon
the nearby footpath unhindered and without prejudiced characterisations
being made as I passed by, as the safest, most practicable route to do
so and was subsequently arrested for such a breach of the intervention
order.

I was refused bail and jailed for an alleged and non-existent as
prejudiced claim of stalking (which was subsequently withdrawn as a
charge due to lack of evidence) and the police vehemently opposed my
bail on such fictitious grounds as persecutory conduct.

And when I subsequently purchased a motor vehicle in late 2012 there was
no further need to traverse this convenient route by pedestrian footpath
means and as it was not suitable as a closed street for any vehicular
traffic, there was no requirement to travel within that precinct--this determining characteristic as the cause for any conduct on mine, when
raised at court seemed to stupefy the police who lacked empathy and were themselves insight-less.

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
"JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had
a vicious dog, which one day he deliberately set on a small child. The
child was very badly mauled, and died ; the Public Prosecutor demanded a sentence of several years of penal servitude, and the court sentenced
the man to two and a half years' simple imprisonment. There we have one
case ; in another, a man gets three months for kicking a chicken!

There was a case which concerned me very closely. A certain blackguard
asserted that I had spent the whole of my war service as a cook, that I
had then deserted, and that it was only thanks to the revolution that I
was reprieved. Naturally I took him to court, where he was fined fifty
marks! Very shortly afterwards, the same judge fined our friend Zaeper
eighty marks because his dog had barked at a Jew!

It is high time that our courts introduced some measure of relative
continuity in their judgments; as things are, the judge is far more
interested in the soul of the criminal than in that of his victim.”
[page 681]

#FIVE: #233 = [#69, #45, #21, #61, #37]

#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO AD HITLERUM TABLE TALK (1941-1944)}

We note that the MAGISTRATE being likely of an IRISH DECENT / CATHOLIC
BELIEF in the granting of an INTERVENTION AND PERSONAL SAFETY ORDER as
CASE NUMBER G13559325 upon 11 APRIL 2017 as judicial action unusually dovetailed with both the date of a PAPAL BULL *MISERICORDIAE* *VULTUS*,
seems to be concerned with identical issues of "BIBLICAL BELIEF
DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO
POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed by
REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45,
#21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS): "

I think the RESPONDENT will continue these behaviours as I have looked
into his Facebook [page] and Googled him, [and found in my view that] he
is a religious fanatic.

I reported the first incident [occurring on 15 DECEMBER, 2016] to [the]
police.

I don't wish to engage in mediation as the RESPONDENT is very volatile
in his anger and for his religious beliefs, the RESPONDENT me.

I require an order as the RESPONDENT has entered my place of work twice,
the RESPONDENT is scaring my staff, my customers and myself. Even
approaching me [with]in the street.

I feel the RESPONDENT will persist until he feels he is proven right, it
is religious based."

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #233 - 5 JUNE 1942:
“PROCLAMATION OF MADNESS: It is a great pity that this tendency towards religious thought can find no better outlet than the Jewish pettifoggery
of the Old Testament. For religious people who, in the solitude of
winter, continually seek ultimate light on their religious problems with
the assistance of the Bible, must eventually become spiritually
deformed. The wretched people strive to extract truths from these Jewish chicaneries, where in fact no truths exist. As a result they become
embedded in some rut of thought or other and, unless they possess an exceptionally commonsense mind, degenerate into religious maniacs.

It is deplorable that the Bible should have been translated into German,
and that the whole of the German people should have thus become exposed
to the whole of this Jewish mumbo-jumbo. So long as the wisdom,
particularly of the Old Testament, remained exclusively in the Latin of
the Church, there was little danger that sensible people would become
the victims of illusions as the result of studying the Bible. But since
the Bible became common property, a whole heap of people have found
opened to them lines of religious thought which—particularly in
conjunction with the German characteristic of persistent and somewhat melancholy meditation—as often as not turned them into religious
maniacs. When one recollects further that the *CATHOLIC* *CHURCH* (ie.
#291 / #297 / #333 - ʼerets (H776): *VATICAN* *CITY*-*STATE*) has
elevated to the status of Saints a whole number of madmen, one realises
why movements such as that of the Flagellants came inevitably into
existence in the Middle Ages in Germany.

As a sane German, one is flabbergasted to think that German human beings
could have let themselves be brought to such a pass by *JEWISH* *FILTH*
and priestly twaddle, that they were little different from the howling
dervish of the Turks and the negroes, at whom we *LAUGH* so scornfully.
It angers one to think that, while in other parts of the globe religious teaching like that of Confucius, Buddha and Mohammed offers an
undeniably broad basis for the religious-minded, Germans should have
been duped by a theological exposition devoid of all honest depth."
[pages 513, 514]


On 25/10/2023 10:34, dolf wrote:

1.    As per our emails @ 2057 hours on 11 OCTOBER 2023 and 0655 hours
on 16 OCTOBER 2023, we had undertaken to provide yourselves with our
BRIEFING INSTRUCTIONS for some kind consideration of a legal remedy.
This action was entirely conditional upon my capacity to normalise any
grief and an affront to any empathetic JEWISH / CHRISTIAN (#509 - YAHAD) IDENTITY over the HAMAS TERRORIST EVENT of SATURDAY 7 OCTOBER 2023,
which you will understand.

This habitualized state of deprivation (ie. the damaging lack of
material benefits considered to be basic necessities in a society) enforcement was no better illustrated than by my tele-health phone appointment with a regular immigrant doctor as specialist general practitioner @ 1420 HOURS on 23 OCTOBER 2023: "The observation regarding
an entrenched lack of cultural empathy despite requirements of
citizenship, is that I had conveyed to such doctor a values based
association involving interaction / intervention / remedy for the
largest slaughter of Jews since WORLD WAR II and this medical
professional could not so much as ask, how I was coping or whether I
needed psychological support.

#FOUR: #228 = [#68, #44, #20, #60, #36]

#44  #4 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH
1943 LIQUIDATION OF THE KRAKOW GHETTO}

They simply shrugged off the atrocity (ie. a manifested mindset
progression from #228 = érgon (G2041): 'work, labour, task' to #229 = enérgeia (G1753): 'activity, operation, vigour; supernatural action,
cosmic force' which will lead to an inevitable state of entropy #613 =
[#5, #50, #300, #100, #70, #80, #8] (DEME: #344, ONTIC: #180, MALE:
#264, FEME: #289): 'a state of disorder, or a tendency toward such a
state; chaos; involving a turning away the enemy, a rout; solstice [#41
- RESPONSE (YING) / #81 - FOSTERING (YANG)] ' as not according to #40 -
LAW / MODEL (FA) perpetuated against the implicit human identity itself)
as though it wasn't important but for over the past 2 weeks I have not
been able to get my legal matter summarised because the event was so disturbing to my sensibly.

2.    We hold the reasonable view, that my INTELLECTUAL PROPERTY to
which this LEGAL MATTER is concerned, has been subject to an UNLAWFUL
USAGE and the ultimate disenfranchisement of such PROPERTY RIGHT
ENTITLEMENT by the enabling of coordinated action as a fabricated
integrity which effected the hijacking of the ANZAC 2018 CENTENNIAL by
an IRISH CATHOLIC REPUBLICAN CAUSE, that was predicated upon a
determined evasion of any PARADIGM equivalence being unresolved issues
of an "IRISH NAZI-SYMPATHISER PAST" and involved the committing of
atrocity as the CHRISTCHURCH MASSACRE occurring upon #233 / #311 / #415
- 15 MARCH 2019 which was given an imprimatur by the KNIGHTS TEMPLAR as
a ROMAN CATHOLIC MILITARY ORDER renewed on EASTER 3 / 11 APRIL 2015 as a partisan faction within the RETURNED SERVICES LEAGUE (RSL) being alleged protagonists within this LEGAL MATTER.

3.    More recently, as is evinced by our email dialog with a journalist at JERUSALEM POST and WORLD JEWISH CONGRESS, which occurred immediately
prior to this HAMAS TERRORIST INVASION of ISRAEL on 7 OCTOBER 2023 we determined there was deployed an equivalent metaphysical PATTERNED
impetus between the encompassing geo-location context (#298 / #449) of
our LEGAL MATTER with those particular events and that our informal
research as metalogic systems analysis would therefore provide an
essential component in disassembling such machinery of nihilistic totalitarianism.

4.    Whilst the summary as principally EVIDENCE OF IRISH CATHOLIC REPUBLICAN ACTIVISM DEPLOYING HITLER'S TABLE TALK SCHEMA OF NIHILISTIC TOTALITARIANISM is substantially articulated within some 38 pages
comprising an APPENDIX #123 accompanying this SUMMARY OF MATTERS, we had
as an outcome to our informal research as metalogic systems analysis,
sought to devise an universal CATEGORICAL IMPERATIVE that is at once a construct from our discovery of a template META-DESCRIPTIVE (#0 - EX
NIHILO, #40, #41, #81) STANDARD PROTOTYPE, but also deals with our LOCAL circumstance, where the #298 / #449 - STATUE vEVENT is the product of an AGENT PROVOCATEUR (ie. their FACEBOOK profile identity has an user
selected number #737 appellation which conveys something of their active
5TH COLUMNIST role in concert with others and we have ascertained
several examples of this social media manipulation) and thusly the
vEVENT can be viewed as being a #231 - JUXTAPOSITION CONTROL and a
TROJAN BESIEGEMENT undertaken by IRISH REPUBLICAN ACTIVISM against the historical overlay as a ROYAL #737 - OAK TREE, that was planted on 27
OCTOBER 1934 as a descendent from an earlier 1901 action.

FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
#324, DEME: #190, MALE: #292, FEME: #358] as ATROCITY INTERVENTION PROTOCOL

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY

<http://www.grapple369.com/Savvy/?deme:251,291,292,332>

IT THEN DID THUNDER IN OUR VILLAGE LATER @ #291 / #292 / #332 = 0730
HOURS ON 12 OCTOBER 2023

Thusly whilst our approach appears semantically ALOOF from the HAMAS / PALESTINIAN terrorist mindset in being concerned primarily with ROMAN CATHOLIC IRISH REPUBLICAN ACTIVISM, nevertheless because they utilise
the same bipartite (@1 - #99 ... #213 ... #297 / @5 - #111 ... #233 ...
#333) number paradigm of ACTION is then vital to its mediation /
resolution and can therefore evolve without causing further antagonism
to this present ISRAEL / PALESTINIAN HOSTILITY.

5.        For instance the GAZA HOSPITAL MISSILE BLAST resulting in 500
deaths (as alleged by GAZA’S HAMAS-run Health Ministry) occurring @ 1900 HOURS ON 17 OCTOBER 2023 according to our technology initiative which
was a work in progress at the time of the NEW YORK TERRORISM vEVENT of
11 SEPTEMBER 2001, gives a TEMPORAL HEURISTIC #292 / #414 CRITERIA which
only adds to the gravitas of any ATROCITY INTERVENTION PROTOCOL that the ISRAELI military might hypothetically deploy as META-DESCRIPTIVE
proposition for responsive action conforming to the FORMULA OF UNIVERSAL
LAW: #251 - NIHILISTIC RESPONSE:

{@9: Sup: 9 - BRANCHING OUT: SHU (#292); Ego: 6 - CONTRARIETY: LI (#414)}

<http://www.grapple369.com/Savvy/?date:2023.10.17&time:19.00&heuristic&lexicon:G3598,H7973,H8424,H1219>

#414 as [#400, #6, #3, #5] = tûwgâh (H8424): {UMBRA: #414 % #41 = #4} 1) *GRIEF*, heaviness, sorrow;

#292 as [#2, #90, #200] = bâtsar (H1219): {UMBRA: #292 % #41 = #5} 1) to gather, *RESTRAIN*, fence, fortify, make inaccessible, enclose; 1a)
(Qal); 1a1) *TO* *CUT* *OFF*; 1a2) fortified, cut off, made inaccessible (pass participle); 1a3) secrets, mysteries, inaccessible things (subst);
1b) (Niphal) to be withheld; 1c) (Piel) to fortify;

ONTIC CHECKSUM TOTAL: #334

#344 as [#70, #4, #70, #200] = hodós (G3598): {UMBRA: #344 % #41 = #16}
1) properly; 1a) a way; 1a1) a travelled way, road; 1b) a travellers
way, journey, travelling; 2) metaph.; 2a) *A* *COURSE* *OF* *CONDUCT*;
2b) a way (i.e. manner) of thinking, feeling, deciding

DEME CHECKSUM TOTAL: #338

#338 as [#300, #30, #8] = shelach (H7973): {UMBRA: #338 % #41 = #10} 1) weapon, missile, sprout; 1a) *MISSILE*, *WEAPON*; 1b) sprout, shoot;

We simply don't have sufficient information on this instance of
maleficence involving the #237 - USE OF FORCE / #277 - RIGHT TO PLACE A
TEST as to whether such unfortunate / ill-timed action meets any
criteria of action towards the attainment of a sustained FORMULA OF
AUTONOMY: + #41 - RESPONSE (YING) as potentially invoking #278 -
RELAXATION / PEACE or whether in being designated a FORMULA OF
PROGRESSION: + #81 - FOSTERING (YANG) by #821 = (G4969): *PUTTING* *TO* *DEATH* *THROUGH* *VIOLENCE* or *MORTAL* *WOUNDING* as then some
precursor towards #667 - DEME CHECKSUM TOTAL: #318 as [#1, #6, #50, #10, #600] = ʼôwn (H202): 1) VIGOUR, GENERATIVE POWER; 2) *WEALTH*; 3)
PHYSICAL STRENGTH in being a more desirable and vital stasis than
chaotic entropy.

However, if ISRAEL is responsible, it cannot be IPSO FACTO then be
considered a war crime due to such unfortunate action being entirely in conformity with a FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE
as hypothetical ATROCITY INTERVENTION PROTOCOL.

Nevertheless given HAMAS propensity for atrocities and MAHMOUD ABBAS the president of the STATE OF PALESTINE / PALESTINIAN NATIONAL AUTHORITY
past obstructions of judicial process (ie. the withholding of bullets
for a killed journalist) and a disposition towards propagandist
incitement, we must consider that it (ie. GUILTY UNLESS PROVEN INNOCENT)
is an unscrupulous "RUSSIAN ROULETTE" tactic made against civilian life
by habitual indiscriminate missile firing and thereby constitutes a
possible counter manning action as an attempt to VOID the NIHILISTIC
RESPONSE against an earlier atrocity which itself meets the criteria of conformity to INTERNATIONAL LAW PRINCIPLES and must by such diabolical conduct as indulgent depravity exhibited by ABBAS be considered as propagandist and a war crime

It is therefore a paradoxical matter of possessing a culpable mindset
with a disposition for crimes against humanity as their autonomy, the
STATE and its #491 - AGENCIES as a SECULAR construct which is reasonably
well known to even the FRENCH REPUBLIC.

Revision Date: 25 October 2023

----------

We ought to consider whether such mindset progression (ie. from #228 =
érgon (G2041) to #229 = enérgeia (G1753)) will lead to an inevitable
state of entropy #613 = [#5, #50, #300, #100, #70, #80, #8] (DEME: #344, ONTIC: #180, MALE: #264, FEME: #289) against the humanity identity itself:

#613 as [#6, #2, #1, #4, #600] = ʼâdâm (H120): {UMBRA: #45 % #41 = #4}
1) man, mankind; 1a) man, human being; 1b) man, mankind (much more
frequently intended sense in OT); 1c) Adam, first man; 1d) city in
Jordan valley;

<http://www.grapple369.com/Savvy/?idea:613&deme:344&ontic:180&male:264&feme:289>

- (in cosmology) a hypothetical tendency for the universe to attain a
state of maximum homogeneity in which all matter is at a uniform
temperature (heat death ).

- a state of disorder, or a tendency toward such a state; chaos.

- a doctrine of inevitable social decline and degeneration.

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

First attested in 1867, as the translation of German Entropie, coined in
1865 by Rudolph Clausius in analogy to Energie (“energy”) with etymology from Ancient Greek ἐνέργεια (enérgeia, “action, act, work”), from
ἐνεργός (energós, “active”), from ἐν (en, “in”) + ἔργον (érgon, “work”),
replacing the root of Ancient Greek ἔργον (érgon, “work”) by Ancient
Greek τροπή (tropḗ, “transformation”)).

ἐνέργειᾰ (enérgeia):

1)    activity, operation, vigour
2)    workmanship
3)    supernatural action, cosmic force
4)    (grammar) the active voice
5)    the active principle in Aristotelian ontology (Latin actus)
6)    actuality (Aristotelian philosophy)

<http://www.grapple369.com/Savvy/?lexicon:G1753>

#179 as [#5, #50, #5, #100, #3, #5, #10, #1] /
#229 as [#5, #50, #5, #100, #3, #5, #10, #1, #50] = enérgeia (G1753): {UMBRA: #179 % #41 = #15} 1) working, efficiency; 1a) in the NT used
only of superhuman power, whether of God or of the Devil;

ἔργον (érgon):

1)    work, labour, task
    - work or deed of war; battle
    - peaceful contest
    - work of industry
        - (agriculture) tillage; tilled land
        - (weaving) woman's work; weaving
    - deed, doing, action
2)    thing or matter
3)    (passive voice) that which is wrought or made; work
    - result of work, profit or interest
4)    guild or company of workmen
    Synonym: ἐργᾰσῐ́ᾱ (ergasíā)

τροπή (tropḗ):

1)    a turning
2)    turning away the enemy, a rout
3)    solstice [#41 / #81]
4)    trope

#228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA: #228 % #41 =
#23} 1) business, employment, that which any one is occupied; 1a) that
which one undertakes to do, enterprise, undertaking; 2) any product
whatever, any thing accomplished by hand, art, industry, or mind; 3) an
act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work;

<http://www.grapple369.com/Savvy/?lexicon:G2041>

#FOUR: #228 = [#68, #44, #20, #60, #36]

#44  #4 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR: PAINTERS AND SCULPTORS IDEA #228 IN REDUCTIO AD HITLERUM TABLE TALK (1941-1944)}

#558 as [#300, #100, #70, #80, #8] = tropḗ (G5157): {UMBRA: #558 % #41 = #25} 1) a turning; 1a) of the heavenly bodies;

<http://www.grapple369.com/Savvy/?lexicon:G5157>

Does the Al Aqsa mosque meet the NUMEN AUGUSTI test [#38 - 8 JUNE:
MUHAMMAD'S DEATH, #71 - DOMINION (JORDAN admin), #14 - PENETRATION (#465
- SLAY BY SWORD)]?

DECREE OF CAESAR CLAUDIUS 10 NOV 41 AD: “not be disrespectful of the customs used in the ritual of their GOD, but let [the Jews] USE THEIR
CUSTOMS AS IN THE TIME OF THE GOD AUGUSTUS [#38, #71, #14], even as I
myself, after hearing both sides, have confirmed.”

<http://www.grapple369.com/Groundwork/One%20Love%20And%20Heart.pdf>

On 23/10/2023 06:32, dolf wrote:

The CANON OF SUPREME MYSTERY published in 4 BCE, often expresses
within its commentary as consideration on POETIC appraisals /
fathoming of the metakosmeo (course of nature), the usage of obtuse
metaphors and puns concerning which one could reasonably conclude from
the Biblical statement about such mysteries since the world began,
that they are in one sense, purveying by historical relativity an
association with an underlying anthropological construct "FOR HAD YE
BELIEVED MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME." [John
5:46]

#45 as [#1 - CENTER (CHUNG: #452), #4 - BARRIER (HSIEN: #455), #40 -
LAW / MODEL (FE: #491)] = ʼâdâm (H120): {UMBRA: #45 % #41 = #4} 1)
man, mankind; 1a) man, *HUMAN* *BEING*; 1b) man, mankind (much more
frequently intended sense in OT); 1c) Adam, first man; 1d) city in
Jordan valley;

"... I SPAKE OPENLY TO THE WORLD; I EVER TAUGHT IN THE #1515 = #491 +
#492 + #532 - *SYNAGOGUE*-G4864, AND IN THE TEMPLE, WHITHER THE JEWS
ALWAYS *RESORT*-G4905; AND IN SECRET HAVE I SAID NOTHING." [John 18:20]

#1398 = #452 + #455 + #491 as [#200, #400, #50, #5, #30, #8, #30,
#400, #9, #5, #10, #200, #1, #50] = synérchomai (G4905): {UMBRA: #1476
% #41 = #41} 1) to come together; 1a) to assemble; 1b) *OF* *CONJUGAL*
*COHABITATION*; 2) to go (depart) or come with one, to accompany one;

#259 as [#2, #1, #200, #10, #30, #5, #10, #1] = basileía (G932):
{UMBRA: #259 % #41 = #13} 1) royal power, kingship, dominion, rule;

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
XPost: aus.politics

On 25/10/2023 14:54, dolf wrote:

It is reasonably to presume by recurrent REDUCTIO AD HITLERUM TABLE TALK STORYBOARD EVENTS that a newspaper threat with the headline “TIME FOR PAYBACK’ dated 5 JANUARY 2017 which was placed within my mailbox upon 6 JANUARY 2017 was associated with coordinated action as a fabricated
integrity by corrupt local police / magistrates which facilitated the hijacking of the ANZAC 2018 CENTENNIAL by an IRISH CATHOLIC REPUBLICAN
CAUSE, that was predicated upon a determined evasion of any PARADIGM equivalence being unresolved issues of an "IRISH NAZI-SYMPATHISER PAST"

#ONE: #213 = [#65, #41, #17, #57, #33]

#41 #1  #57
#49 #33 #17
#9  #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]}

HITLER'S TABLE TALK IDEA #213 - 9? MAY 1942: "A NATIONAL SANCTUARY FOR
OUR GREAT MEN—THE GERMAN SENSE OF FAMILY: It is perfectly natural that a people should have the wish to see the #213 / #233 - *GREAT* *MEN* of
the nation reposing in some sort of national sanctuary. In accordance
with the wishes he expressed, Ludendorff has been buried in Tutzing, but
I hope that one day his wife will consent to the transfer of his remains
to the Soldatenhalle in Berlin. I doubt, though, whether she will give
this consent unless she has the assurance that she will be allowed to
rest beside him when the time comes. In a like manner, the Hindenburg
family have accepted a tomb for the "Old Gentleman" in the Tannenberg monument, on condition that a place is reserved there for his wife.

These sentiments are in harmony with the German sense of family, and
they must be meticulously respected. For many of our great men, their
wives have been the ideal companions of their whole lives, their
comrades faithful unto death, their unbreakable *SHIELD* through all vicissitudes and their inexhaustible sources of strength.' [page 467]

"LEST WE FORGET: FOR THOSE #213 / #233 - *BRAVE* WHO #17 - *GAVE* THEIR
LIVES SO WE COULD LIVE OURS".



<http://www.grapple369.com/Templars2015/TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>

    #229 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6 JANUARY 2017 as [#1, #2, #10, #200, #10, #6] /
    #263 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6 JANUARY 2017 as [#1, #2, #10, #200, #10, #40] /
#213 as [#1, #2, #10, #200] /
#233 - NOUMENON RESONANCE FOR TIME OF THUNDER @ 0730 HOURS as [#20, #1,
#2, #10, #200] /
#273 as [#20, #1, #2, #200, #10, #600] = ʼabbîyr (H47): {UMBRA: #213 %
#41 = #8} 1) *MIGHTY*, *VALIANT*; 1a) *OF* *MEN*; 1b) of angels; 1c) of animals; 1d) (metaph); 1d1) *OF* *ENEMIES*; 1d2) of princes; 1d3) *OF* *SACRIFICIAL* *OBJECTS*; 1e) obstinate (fig.);

#17 - YEAR 2017 AS *MANIFEST* *OF* *VISCERAL* *IRISH* *CATHOLIC*
*REPUBLICAN* *ACTIVIST* *COMMUNITY* *HATRED* as [#10, #5, #2] /
    #29 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6 JANUARY 2017 as [#6, #10, #5, #2, #6] /
    #433 - NOUMENON RESONANCE FOR SUBJECTIVE VIETNAM VETERAN'S EVENT OF 3 AUGUST 2023 as [#6, #10, #5, #10, #2, #400] as [#6, #10, #400, #10,
#5, #2, #6, #700] = yᵉhab (H3052): {UMBRA: #17 % #41 = #17} 1) to give, provide; 1a) (P'al); 1a1) to *GIVE*; 1a2) to place, *LAY*
(*FOUNDATIONS*); 1b) (Hithp'al); 1b1) to be given; 1b2) *TO* *BE* *PAID*;

A PERMANENT MEMORIAL TO MONSIGNOR HUGH O’FLAHERTY (1898 – 1963) WAS UNVEILED ON 30 OCTOBER 2013:
In Rome during World War II, Monsignor Hugh O’Flaherty organised an
escape organisation for Allied POW’s and civilians. When the Allies
entered Rome he and his colleagues had saved over 6,500 lives.

Hugh O’Flaherty, a Kerryman, was awarded the highest honours, including
a Commander of the British Empire, the Congressional Medal of Freedom
and was the first Irishman named Notary of the Holy Office.

Through the unveiling of the Hugh O'Flaherty Memorial on the 30th
OCTOBER, 2013, the Memorial Committee has achieved one of our key
objectives which was to create a permanent and fitting tribute to him in
his home town of Killarney. This and our other activities will help to
raise greater awareness of his great deeds with young and old in the community, in Ireland and abroad.

We hope that this and future generations will be inspired by Hugh O'Flaherty's  incredible deeds and example and will in turn play their
own part in making our world a better place.

Brain Fleming author of The Vatican Pimpernel: "O'Flaherty was awarded
the highest honours, including a CBE (UK), the Congressional Medal (US),
and was the first Irishman named Notary of the Holy Office. Eight
million viewers watched him in 1963 on BBC's 'This Is Your Life'. Within months he had died and his death was reported by papers allover the
world. In 1983 he was immortalised in the film, 'The Scarlet and the
Black'. Yet the only monument to him is a grove of trees planted in
Killarney National Park in 1994 by his family and friends. The name of
this great and good man is largely forgotten in his native Ireland." <http://www.hughoflaherty.com>

More recently regarding this continuity of historical revisionism events relevant to my persona, we have in great detail advised the MAGISTRATE'S COURT / POLICE PROSECUTIONS / ETHICAL STANDARDS COMPLAINTS, to no avail,
that our starting point for investigation was to determine whether there
was any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two CATEGORIES OF UNDERSTANDING (#273 / #415) as candidate pairings to my HOMOIOS transformative prototype were identified.

This analogy is consistent with my 22 JULY 2022 email correspondence to
IBAC for my having 3 TIMES asked the arresting member and the RETURNED SERVICES LEAGUE (RSL) treasurer if they were associated to the newly
formed KNIGHTS TEMPLARS AS CATHOLIC MILITARY (#71 - MITHRAISM / DOMINION MATRIX 3x3 TIC-TAC-TOE CENTRE STRATAGEM) ORDER.  And the omitting of pertinent facts within a sworn statement by INSPECTOR SCOTT BRENNAN
related to that arrest opposite the BOER WAR MEMORIAL upon 11 NOVEMBER
2017 as alleged breach of orders (charges dismissed) which fails to
reference the explicit location, any property in possession such as a
letter dated 8 NOVEMBER 2017 to STATE / FEDERAL ATTORNEY GENERALS
conveying the status of wreaths at BOER WAR MEMORIAL, and a book titled:
GOD CENTRE OF VALUE.

Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to #71
/ #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
conflation of IDEAS were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 which was then observed to have a paired correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
providing a basis for the COHESION OF ACTIONS and might then rationally
be enumerated by a root categorical imperative associated to:

#264 - THE KEY APPEARS RELATED TO APPRAISAL #1 COMMENTARY AS TETRA: #8 - 𝌍幹 = #459 AS 22 TO 26 JANUARY:

MALE PRINCIPLE IS TETRA #36 - STRENGTH (CH'IANG) / HEX: H1 - THE KEY (28
MAY - 1 JUNE) / MAPPED TO 31 MAY: #244 / #418 (#154 / #264 - *KEY*) —
FOR METALOGIC EXPANSION “ONE LOVE AND HEART” PAGE 62

#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

THE SCHEMA FOR ACTION IDEA #308 HAS A “VICIOUS / BARKING DOG /
INJUSTICE” ANALOGY WITH REDUCTIO AD HITLERUM IDEA #308 AS DIARISED COURT NOTES DATED 10 JANUARY 2017 RELATING TO A CONTRA PERSONAL SAFETY ORDER CONVICTION DATED 20 JANUARY 2013:

On a previous occasion that I was served with an APPLICATION AND SUMMONS
FOR AN INTERVENTION ORDER which was substantiated entirely on the
contrived grounds of a false and delusional allegation of stalking (ie.
this was a charge of an imputed mens rea ['guilty mind'] which was later withdrawn as having no basis in fact) by the wife who was a person then entirely unknown to me, relating to an address of 102 MARKET STREET,
SALE and the occupants thereof failing to take any adequate
accountability for the restraining of a malicious rabid attacking dog.
Which lunged at me each time I undertook a traversal upon the nearby
footpath as the safest, most practicable route in accord with my common
law entitlement to do so unhindered.

#508 as [#6, #300, #2, #200] /
#508 as [#300, #2, #6, #200] = shâbar (H7665): {UMBRA: #502 % #41 = #10}
1) to break, break in pieces; 1a) (Qal); 1a1) break, break in or down,
*REND* *VIOLENTLY*, wreck, crush, quench; 1a2) to break, rupture (fig);
1b) (Niphal); 1b1) to be broken, *BE* *MAIMED*, be crippled, be wrecked;
1b2) to be broken, be crushed (fig); 1c) (Piel) to shatter, break; 1d) (Hiphil) to cause to break out, bring to the birth; 1e) (Hophal) to be broken, be shattered;

Whilst I was protected by the border property fence from any possible
#508 - *PHYSICAL* *HARM* as I on most occasions calmly passed by,
excepting on one occasion whereby I entered the grounds of the premises
as a Common Law entitlement to approach the front door to the #508 -
*HOUSE* and knock so as to converse with the owner over the dog's rabid behaviour.  Before rethinking about the merit of this course of action
and then made a retreat.  At no time did the occupants of those premises adequately warn me with "RESPECT OF DANGERS TO ME BY THE DOG".

TETRA #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508
shǒu:    1. to defend; to protect; to guard; to keep safe, 2. to watch over, 3. to observe; to abide by, 4. to be near; to be close to, 5.
Governor, 6. duty; an official post, 7. personal integrity; moral
character, 8. Shou, 9. to preserve; to conserve, 10. to wait for, 11. to
rely on, 12. to hunt

shǒu fǎ (守法): [#57 - 𝌾守 = #508 / #40 - 𝌭法 = #491] - to abide by the law

#508 as [#40, #2, #400, #10, #50, #6] = bayith (H1004): {UMBRA: #412 %
#41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4)
home, house as containing a family; 5) *HOUSEHOLD*, *FAMILY*; 5a) those belonging to the same household; 5b) family of descendants, descendants
as organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;

This did not prevent the male occupant on several occasions, from
pursuing me down the street with the intention of menacing me in an inappropriate aggressive and hostile manner.  As if the accountability
for the animal's berserk conduct was entirely mine and which disquieted
(ie. ABJECT FEAR) even the owners as occupants of the house.

#508 as [#400, #8, #60, #40] = châçam (H2629): {UMBRA: #108 % #41 = #26}
1) (Qal) *TO* *STOP* *UP*, *MUZZLE*;

#508 as [#6, #50, #4, #8, #400, #40] = nâdach (H5080): {UMBRA: #62 % #41
= #21} 1) to impel, thrust, *DRIVE* *AWAY*, *BANISH*; 1a) (Qal); 1a1) to impel; 1a2) to thrust away, banish; 1b) (Niphal); 1b1) to be impelled;
1b2) to be thrust out, be banished; i) banished, outcast (participle);
1b3) to be driven away; 1b4) to be thrust away, thrust aside; 1c) (Pual)
to be thrust into; 1c1) thrust (participle); 1d) (Hiphil); 1d1) to
thrust, move, impel; 1d2) to thrust out, banish; 1d3) to thrust away,
thrust aside; 1e) (Hophal) to be chased, be hunted; 1e1) chased, hunted (participle)

#329 - ONTIC CHECKSUM TOTAL: #508 as [#6, #10, #7, #200, #100, #6] =
zâraq (H2236): {UMBRA: #307 % #41 = #20} 1) to scatter, sprinkle, toss, *THROW*, scatter abundantly, strew; 1a) (Qal) to scatter, sprinkle,
toss; 1b) (Pual) to be sprinkled;

Beyond trying to dissuade it's patterned mode of attack by #508 -
*THROWING* things at it, the only accountability shown for the animal's misbehaviour was a complaint about my ineffectual intervention and it's consequential litter (ie. junk mail brochures from the mailbox) as then
the evidential grounds for the improper pursuit of an intervention order.

I had intentionally infringed this mischievous intervention order as an over-reach of legal authority made entirely upon a false entitlement and
an improper alleged misconduct towards a female person entirely unknown
to me as I had just relocated from SYDNEY as then there being an absence
of mens rea ('guilty mind'), by asserting my common law entitlement to traverse upon the nearby footpath unhindered and without prejudiced characterisations being made upon my person as I passed by, on the
safest, most practicable route to do so and was subsequently arrested
for such a breach of the intervention order.

I was refused bail and jailed for an alleged and non-existent prejudiced claim of stalking (which was subsequently withdrawn as a charge due to
lack of evidence) and the police vehemently opposed my bail on such fictitious grounds as persecutory conduct.

#544 - DEME CHECKSUM TOTAL: #508 as [#70, #4, #70, #400] /
#744 - DEME CHECKSUM TOTAL: #508 as [#70, #4, #70, #400, #200] = hodós (G3598): {UMBRA: #344 % #41 = #16} 1) properly; 1a) a way; 1a1) *A* *TRAVELLED* *WAY*, *ROAD*; 1b) a travellers way, journey, travelling; 2) metaph.; 2a) a course of conduct; 2b) a way (i.e. manner) of thinking, feeling, deciding;

And when I subsequently purchased a motor vehicle in late 2012 there was
no further need to traverse this convenient route by pedestrian footpath means and as it was not suitable as a closed street for any vehicular traffic, there was no requirement to travel within that precinct--this determining characteristic as the cause for any conduct on mine, when
raised at court seemed to stupefy the police who lacked empathy and were themselves insight-less.

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
"JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had
a vicious dog, which one day he deliberately set on a small child. The
child was very badly mauled, and died ; the PUBLIC PROSECUTOR demanded a sentence of several years of penal servitude, and the court sentenced
the man to two and a half years' simple imprisonment. There we have one
case ; in another, a man gets three months for kicking a chicken!

There was a case which concerned me very closely. A certain blackguard asserted that I had spent the whole of my war service as a cook, that I
had then deserted, and that it was only thanks to the revolution that I
was reprieved. Naturally I took him to court, where he was fined fifty
marks! Very shortly afterwards, the same judge fined our friend Zaeper
eighty marks because his dog had barked at a Jew!

It is high time that our courts introduced some measure of relative continuity in their judgments; as things are, the judge is far more interested in the soul of the criminal than in that of his victim.”
[page 681]

#FIVE: #233 = [#69, #45, #21, #61, #37]

#45  #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO AD HITLERUM TABLE TALK (1941-1944)}

We note that the MAGISTRATE being likely of an IRISH DECENT / CATHOLIC
BELIEF in the granting of an INTERVENTION AND PERSONAL SAFETY ORDER as
CASE NUMBER G13559325 upon 11 APRIL 2017 as judicial action unusually dovetailed with both the date of a PAPAL BULL *MISERICORDIAE* *VULTUS*,
seems to be concerned with identical issues of "BIBLICAL BELIEF
DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO
POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed by
REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45,
#21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS): "

I think the RESPONDENT will continue these behaviours as I have looked
into his Facebook [page] and Googled him, [and found in my view that] he
is a religious fanatic.

I reported the first incident [occurring on 15 DECEMBER, 2016] to [the] police.

I don't wish to engage in mediation as the RESPONDENT is very volatile
in his anger and for his religious beliefs, the RESPONDENT me.

I require an order as the RESPONDENT has entered my place of work twice,
the RESPONDENT is scaring my staff, my customers and myself. Even
approaching me [with]in the street.

I feel the RESPONDENT will persist until he feels he is proven right, it
is religious based."

Irrespective of whom the *WATCHERS* are, or what was the creative
impetus for character inclusion *STAR TREK: PICARD S02E02 (10 MARCH
2022*, within the context of a *SINGLE TEMPORAL RECESSION*, the simple
analogy that’s relevant to our POEM written 12 DECEMBER 2016 (title: ODE
TO GEERT —> RUSSIANS ARE COMING —> THE END OF TIME) is of a POLLUTED TOTALITARIAN NIGHTMARE as SUBJUGATED REALITY which is a product of a
DIVERGENCE associative with TIME:

- THE END OF TIME --
[Written 12 DECEMBER 2016]

"PARDON MY BEING A STICKYBEAK,
SCRUFF & GRINDR ARE NOW OBLIQUE.
HEARD YOUR CLARION FROM AFAR.
THE *WATCHERS* THAT WE ARE.

WHETHER YOUR FOOTLE IS TO BE
OR THRASONICAL FOR US MAY SEE
THE MEASURE OF YOUR SOUL.
WE KNOW, WE *KNOW* *IT* *ALL*.

WHEN JUSTICE IS SO VAIN,
IN WANT, LOSS AND DISDAIN.
THIS FESTSCHRIFT IS TO YOU,
ALSTUBLIEFT AND ADIEU."

Whilst in the context of *STAR TREK: PICARD*, a *SINGLE TEMPORAL
RECESSION* refers to an event that occurred in Los Angeles in the year
2024. The Borg Queen deduces that Q's changes to the Prime Universe are
rooted in this event. The writers of the show depict a single timeline
in which one set of QUANTUM POTENTIALS (A) can be interpreted as an
information potential that had been dominant are suddenly deprecated
(and therefore inaccessible) when something causes a new set of QUANTUM POTENTIALS (B) to overwrite set (A), with the trigger event pegged to
#213 / #297 / #333 - 15 APRIL 2024.

Within our instance it is the *NUMEN* *AUGUSTI* IMPETUS [#38, #71, #14]
AS TRANSCENDENT PRINCIPLE which is subject to a #375 - SCHEMA of
usurpation [#65, #41, #17] as the exertion of a #231 - JUXTAPOSITION
CONTROL.

#ONE: #213 = [#65, #41, #17, #57, #33]

#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]}

#DOMINION: #123 = [#17, #41, #65]

#68 #11 #44
#17 #41 #65
#38 #71 #14

#NINE: #253 = [#73, #49, #25 #65, #41] AS ROMAN PROTOTYPE #ONE --> #NINE
STASIS NATURAL PROGRESSION

#49 #9 #65
#57 #41 #25
#17 #73 #33
= #123 - JUDGEMENT SENSIBILITY / #369 {#NINE: #253 - mᵉgar (H4049): *OVERTHROW*}

#1476 as [#400, #80, #70, #300, #1, #200, #200, #5, #200, #9, #1, #10] = hypotássō (G5293): {UMBRA: #2051 % #41 = #1} 1) to arrange under, to subordinate; 2) to subject, *PUT* *IN* *SUBJECTION*; 3) to subject one's
self, obey; 4) to submit to one's control; 5) to yield to one's
admonition or advice; 6) to obey, be subject

ROMAN CASE LAW AS DECREE OF CAESAR CLAUDIUS 10 NOVEMBER 41 AD: “not be disrespectful of the customs used in the ritual of their GOD, but let
[the Jews] USE THEIR CUSTOMS AS IN THE TIME OF THE GOD AUGUSTUS [#38,
#71, #14], even as I myself, after hearing both sides, have confirmed.”

[#38 - FULLNESS (SHENG: #489), #71 - STOPPAGE (CHIH: #522), #14 -
PENETRATION (JUI: #465)]

#1476 = #468 + #492 + #516 as [#300, #5, #600, #50, #10, #300, #1, #10,
#200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an *ARTIFICER*, craftsman;

*NUMEN* *AUGUSTI* IMPETUS [#38 = 8 JUNE 2017 as #449 - *METAL* *PLAQUE* *STATUE* *INSTALLATION* / *CARDINAL* *PELL'S* *BIRTHDAY*, #71 - SAINT
PATRICK'S DAY 17 MARCH 2017 STATUE UNVEILING / *MITHRAISM* *AS*
*SOLDIER* *CULTUS* *OF* *THE* *ROMAN* *IMPERIUM*, #14 = 28 MAY 2017 /
2023 - *BOER* *WAR* *MEMORIAL* *DAY*]

#NINE: #375 = [#73, #74, #75, #76, #77]

#74 #81 #76
#79 #77 #75
#78 #73 #80
= #231 - JUXTAPOSITION CONTROL / #693 {#NINE: #449 - *METAL* *PLAQUE*
*STATUE* *INSTALLATION* AS IDEA #375 ON 8 JUNE 2017}

#1476 = #468 + #492 + #516 as [#400, #70, #300, #6, #700] = ʻâsâh
(H6213): {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish, make;
1a) (Qal); 1a1) to do, work, make, produce; i) to do; ii) to work; iii)
to deal (with); iv) to act, act with effect, effect; 1a2) to make; i) to
make; ii) to produce; iii) to prepare; iv) to make (an offering); v) to
attend to, put in order; vi) *TO* *OBSERVE*, *CELEBRATE*; vii) to
acquire (property); viii) *TO* *APPOINT*, *ORDAIN*, *INSTITUTE*; ix)
*TO* *BRING* *ABOUT*; x) to use; xi) to spend, pass; 1a3) (Niphal); i)
to be done; ii) to be made; iii) to be produced; iv) to be offered; v)
to be observed; vi) to be used; 1a4) (Pual) to be made; 1b) (Piel) to
press, squeeze;

SIMILARLY DOES THE AL AQSA MOSQUE MEET THE HISTORICAL NUMEN AUGUSTI TEST
[#38 - 8 JUNE: MUHAMMAD'S DEATH, #71 - DOMINION (JORDAN admin), #14 - PENETRATION (#465 - SLAY BY SWORD)]?

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #233 - 5 JUNE 1942:
“PROCLAMATION OF MADNESS: It is a great pity that this tendency towards religious thought can find no better outlet than the Jewish pettifoggery
of the Old Testament. For religious people who, in the solitude of
winter, continually seek ultimate light on their religious problems with
the assistance of the Bible, must eventually become spiritually
deformed. The wretched people strive to extract truths from these Jewish chicaneries, where in fact no truths exist. As a result they become
embedded in some rut of thought or other and, unless they possess an exceptionally commonsense mind, degenerate into religious maniacs.

It is deplorable that the Bible should have been translated into German,
and that the whole of the German people should have thus become exposed
to the whole of this Jewish mumbo-jumbo. So long as the wisdom,
particularly of the Old Testament, remained exclusively in the Latin of
the Church, there was little danger that sensible people would become
the victims of illusions as the result of studying the Bible. But since
the Bible became common property, a whole heap of people have found
opened to them lines of religious thought which—particularly in
conjunction with the German characteristic of persistent and somewhat melancholy meditation—as often as not turned them into religious
maniacs. When one recollects further that the *CATHOLIC* *CHURCH* (ie.
#291 / #297 / #333 - ʼerets (H776): *VATICAN* *CITY*-*STATE*) has
elevated to the status of Saints a whole number of madmen, one realises
why movements such as that of the Flagellants came inevitably into
existence in the Middle Ages in Germany.

As a sane German, one is flabbergasted to think that German human beings could have let themselves be brought to such a pass by *JEWISH* *FILTH*
and priestly twaddle, that they were little different from the howling dervish of the Turks and the negroes, at whom we *LAUGH* so scornfully.
It angers one to think that, while in other parts of the globe religious teaching like that of Confucius, Buddha and Mohammed offers an
undeniably broad basis for the religious-minded, Germans should have
been duped by a theological exposition devoid of all honest depth."
[pages 513, 514]

On 25/10/2023 10:34, dolf wrote:

1.    As per our emails @ 2057 hours on 11 OCTOBER 2023 and 0655 hours
on 16 OCTOBER 2023, we had undertaken to provide yourselves with our
BRIEFING INSTRUCTIONS for some kind consideration of a legal remedy.
This action was entirely conditional upon my capacity to normalise any
grief and an affront to any empathetic JEWISH / CHRISTIAN (#509 -
YAHAD) IDENTITY over the HAMAS TERRORIST EVENT of SATURDAY 7 OCTOBER
2023, which you will understand.

This habitualized state of deprivation (ie. the damaging lack of
material benefits considered to be basic necessities in a society)
enforcement was no better illustrated than by my tele-health phone
appointment with a regular immigrant doctor as specialist general
practitioner @ 1420 HOURS on 23 OCTOBER 2023: "The observation
regarding an entrenched lack of cultural empathy despite requirements
of citizenship, is that I had conveyed to such doctor a values based
association involving interaction / intervention / remedy for the
largest slaughter of Jews since WORLD WAR II and this medical
professional could not so much as ask, how I was coping or whether I
needed psychological support.

#FOUR: #228 = [#68, #44, #20, #60, #36]

#44  #4 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH
1943 LIQUIDATION OF THE KRAKOW GHETTO}

They simply shrugged off the atrocity (ie. a manifested mindset
progression from #228 = érgon (G2041): 'work, labour, task' to #229 =
enérgeia (G1753): 'activity, operation, vigour; supernatural action,
cosmic force' which will lead to an inevitable state of entropy #613 =
[#5, #50, #300, #100, #70, #80, #8] (DEME: #344, ONTIC: #180, MALE:
#264, FEME: #289): 'a state of disorder, or a tendency toward such a
state; chaos; involving a turning away the enemy, a rout; solstice
[#41 - RESPONSE (YING) / #81 - FOSTERING (YANG)] ' as not according to
#40 - LAW / MODEL (FA) perpetuated against the implicit human identity
itself) as though it wasn't important but for over the past 2 weeks I
have not been able to get my legal matter summarised because the event
was so disturbing to my sensibly.

2.    We hold the reasonable view, that my INTELLECTUAL PROPERTY to
which this LEGAL MATTER is concerned, has been subject to an UNLAWFUL
USAGE and the ultimate disenfranchisement of such PROPERTY RIGHT
ENTITLEMENT by the enabling of coordinated action as a fabricated
integrity which effected the hijacking of the ANZAC 2018 CENTENNIAL by
an IRISH CATHOLIC REPUBLICAN CAUSE, that was predicated upon a
determined evasion of any PARADIGM equivalence being unresolved issues
of an "IRISH NAZI-SYMPATHISER PAST" and involved the committing of
atrocity as the CHRISTCHURCH MASSACRE occurring upon #233 / #311 /
#415 - 15 MARCH 2019 which was given an imprimatur by the KNIGHTS
TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER renewed on EASTER 3 / 11
APRIL 2015 as a partisan faction within the RETURNED SERVICES LEAGUE
(RSL) being alleged protagonists within this LEGAL MATTER.

3.    More recently, as is evinced by our email dialog with a
journalist at JERUSALEM POST and WORLD JEWISH CONGRESS, which occurred
immediately prior to this HAMAS TERRORIST INVASION of ISRAEL on 7
OCTOBER 2023 we determined there was deployed an equivalent
metaphysical PATTERNED impetus between the encompassing geo-location
context (#298 / #449) of our LEGAL MATTER with those particular events
and that our informal research as metalogic systems analysis would
therefore provide an essential component in disassembling such
machinery of nihilistic totalitarianism.

4.    Whilst the summary as principally EVIDENCE OF IRISH CATHOLIC
REPUBLICAN ACTIVISM DEPLOYING HITLER'S TABLE TALK SCHEMA OF NIHILISTIC
TOTALITARIANISM is substantially articulated within some 38 pages
comprising an APPENDIX #123 accompanying this SUMMARY OF MATTERS, we
had as an outcome to our informal research as metalogic systems
analysis, sought to devise an universal CATEGORICAL IMPERATIVE that is
at once a construct from our discovery of a template META-DESCRIPTIVE
(#0 - EX NIHILO, #40, #41, #81) STANDARD PROTOTYPE, but also deals
with our LOCAL circumstance, where the #298 / #449 - STATUE vEVENT is
the product of an AGENT PROVOCATEUR (ie. their FACEBOOK profile
identity has an user selected number #737 appellation which conveys
something of their active 5TH COLUMNIST role in concert with others
and we have ascertained several examples of this social media
manipulation) and thusly the vEVENT can be viewed as being a #231 -
JUXTAPOSITION CONTROL and a TROJAN BESIEGEMENT undertaken by IRISH
REPUBLICAN ACTIVISM against the historical overlay as a ROYAL #737 -
OAK TREE, that was planted on 27 OCTOBER 1934 as a descendent from an
earlier 1901 action.

FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
OBSTRUCTIVE CAUSE

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
#324, DEME: #190, MALE: #292, FEME: #358] as ATROCITY INTERVENTION
PROTOCOL

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY

<http://www.grapple369.com/Savvy/?deme:251,291,292,332>

IT THEN DID THUNDER IN OUR VILLAGE LATER @ #291 / #292 / #332 = 0730
HOURS ON 12 OCTOBER 2023

Thusly whilst our approach appears semantically ALOOF from the HAMAS /
PALESTINIAN terrorist mindset in being concerned primarily with ROMAN
CATHOLIC IRISH REPUBLICAN ACTIVISM, nevertheless because they utilise
the same bipartite (@1 - #99 ... #213 ... #297 / @5 - #111 ... #233
... #333) number paradigm of ACTION is then vital to its mediation /
resolution and can therefore evolve without causing further antagonism
to this present ISRAEL / PALESTINIAN HOSTILITY.

5.        For instance the GAZA HOSPITAL MISSILE BLAST resulting in >> 500 deaths (as alleged by GAZA’S HAMAS-run Health Ministry) occurring
@ 1900 HOURS ON 17 OCTOBER 2023 according to our technology initiative
which was a work in progress at the time of the NEW YORK TERRORISM
vEVENT of 11 SEPTEMBER 2001, gives a TEMPORAL HEURISTIC #292 / #414
CRITERIA which only adds to the gravitas of any ATROCITY INTERVENTION
PROTOCOL that the ISRAELI military might hypothetically deploy as
META-DESCRIPTIVE proposition for responsive action conforming to the
FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE:

{@9: Sup: 9 - BRANCHING OUT: SHU (#292); Ego: 6 - CONTRARIETY: LI (#414)}

<http://www.grapple369.com/Savvy/?date:2023.10.17&time:19.00&heuristic&lexicon:G3598,H7973,H8424,H1219>

#414 as [#400, #6, #3, #5] = tûwgâh (H8424): {UMBRA: #414 % #41 = #4}
1) *GRIEF*, heaviness, sorrow;

#292 as [#2, #90, #200] = bâtsar (H1219): {UMBRA: #292 % #41 = #5} 1)
to gather, *RESTRAIN*, fence, fortify, make inaccessible, enclose; 1a)
(Qal); 1a1) *TO* *CUT* *OFF*; 1a2) fortified, cut off, made
inaccessible (pass participle); 1a3) secrets, mysteries, inaccessible
things (subst); 1b) (Niphal) to be withheld; 1c) (Piel) to fortify;

ONTIC CHECKSUM TOTAL: #334

#344 as [#70, #4, #70, #200] = hodós (G3598): {UMBRA: #344 % #41 =
#16} 1) properly; 1a) a way; 1a1) a travelled way, road; 1b) a
travellers way, journey, travelling; 2) metaph.; 2a) *A* *COURSE* *OF*

[continued in next message]

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XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
XPost: aus.politics

On 25/10/2023 14:54, dolf wrote:

It is reasonably to presume by recurrent REDUCTIO AD HITLERUM TABLE TALK STORYBOARD EVENTS that a newspaper threat with the headline “TIME FOR PAYBACK’ dated 5 JANUARY 2017 which was placed within my mailbox upon 6 JANUARY 2017 was associated with coordinated action as a fabricated
integrity by corrupt local police / magistrates which facilitated the hijacking of the ANZAC 2018 CENTENNIAL by an IRISH CATHOLIC REPUBLICAN
CAUSE, that was predicated upon a determined evasion of any PARADIGM equivalence being unresolved issues of an "IRISH NAZI-SYMPATHISER PAST"

#ONE: #213 = [#65, #41, #17, #57, #33]

#41 #1  #57
#49 #33 #17
#9  #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]}

HITLER'S TABLE TALK IDEA #213 - 9? MAY 1942: "A NATIONAL SANCTUARY FOR
OUR GREAT MEN—THE GERMAN SENSE OF FAMILY: It is perfectly natural that a people should have the wish to see the #213 / #233 - *GREAT* *MEN* of
the nation reposing in some sort of national sanctuary. In accordance
with the wishes he expressed, Ludendorff has been buried in Tutzing, but
I hope that one day his wife will consent to the transfer of his remains
to the Soldatenhalle in Berlin. I doubt, though, whether she will give
this consent unless she has the assurance that she will be allowed to
rest beside him when the time comes. In a like manner, the Hindenburg
family have accepted a tomb for the "Old Gentleman" in the Tannenberg monument, on condition that a place is reserved there for his wife.

These sentiments are in harmony with the German sense of family, and
they must be meticulously respected. For many of our great men, their
wives have been the ideal companions of their whole lives, their
comrades faithful unto death, their unbreakable *SHIELD* through all vicissitudes and their inexhaustible sources of strength.' [page 467]

"LEST WE FORGET: FOR THOSE #213 / #233 - *BRAVE* WHO #17 - *GAVE* THEIR
LIVES SO WE COULD LIVE OURS".



<http://www.grapple369.com/Templars2015/TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>

    #229 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6 JANUARY 2017 as [#1, #2, #10, #200, #10, #6] /
    #263 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6 JANUARY 2017 as [#1, #2, #10, #200, #10, #40] /
#213 as [#1, #2, #10, #200] /
#233 - NOUMENON RESONANCE FOR TIME OF THUNDER @ 0730 HOURS as [#20, #1,
#2, #10, #200] /
#273 as [#20, #1, #2, #200, #10, #600] = ʼabbîyr (H47): {UMBRA: #213 %
#41 = #8} 1) *MIGHTY*, *VALIANT*; 1a) *OF* *MEN*; 1b) of angels; 1c) of animals; 1d) (metaph); 1d1) *OF* *ENEMIES*; 1d2) of princes; 1d3) *OF* *SACRIFICIAL* *OBJECTS*; 1e) obstinate (fig.);

#17 - YEAR 2017 AS *MANIFEST* *OF* *VISCERAL* *IRISH* *CATHOLIC*
*REPUBLICAN* *ACTIVIST* *COMMUNITY* *HATRED* as [#10, #5, #2] /
    #29 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6 JANUARY 2017 as [#6, #10, #5, #2, #6] /
    #433 - NOUMENON RESONANCE FOR SUBJECTIVE VIETNAM VETERAN'S EVENT OF 3 AUGUST 2023 as [#6, #10, #5, #10, #2, #400] as [#6, #10, #400, #10,
#5, #2, #6, #700] = yᵉhab (H3052): {UMBRA: #17 % #41 = #17} 1) to give, provide; 1a) (P'al); 1a1) to *GIVE*; 1a2) to place, *LAY*
(*FOUNDATIONS*); 1b) (Hithp'al); 1b1) to be given; 1b2) *TO* *BE* *PAID*;

A PERMANENT MEMORIAL TO MONSIGNOR HUGH O’FLAHERTY (1898 – 1963) WAS UNVEILED ON 30 OCTOBER 2013:
In Rome during World War II, Monsignor Hugh O’Flaherty organised an
escape organisation for Allied POW’s and civilians. When the Allies
entered Rome he and his colleagues had saved over 6,500 lives.

Hugh O’Flaherty, a Kerryman, was awarded the highest honours, including
a Commander of the British Empire, the Congressional Medal of Freedom
and was the first Irishman named Notary of the Holy Office.

Through the unveiling of the Hugh O'Flaherty Memorial on the 30th
OCTOBER, 2013, the Memorial Committee has achieved one of our key
objectives which was to create a permanent and fitting tribute to him in
his home town of Killarney. This and our other activities will help to
raise greater awareness of his great deeds with young and old in the community, in Ireland and abroad.

We hope that this and future generations will be inspired by Hugh O'Flaherty's  incredible deeds and example and will in turn play their
own part in making our world a better place.

Brain Fleming author of The Vatican Pimpernel: "O'Flaherty was awarded
the highest honours, including a CBE (UK), the Congressional Medal (US),
and was the first Irishman named Notary of the Holy Office. Eight
million viewers watched him in 1963 on BBC's 'This Is Your Life'. Within months he had died and his death was reported by papers allover the
world. In 1983 he was immortalised in the film, 'The Scarlet and the
Black'. Yet the only monument to him is a grove of trees planted in
Killarney National Park in 1994 by his family and friends. The name of
this great and good man is largely forgotten in his native Ireland." <http://www.hughoflaherty.com>

More recently regarding this continuity of historical revisionism events relevant to my persona, we have in great detail advised the MAGISTRATE'S COURT / POLICE PROSECUTIONS / ETHICAL STANDARDS COMPLAINTS, to no avail,
that our starting point for investigation was to determine whether there
was any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two CATEGORIES OF UNDERSTANDING (#273 / #415) as candidate pairings to my HOMOIOS transformative prototype were identified.

This analogy is consistent with my 22 JULY 2022 email correspondence to
IBAC for my having 3 TIMES asked the arresting member and the RETURNED SERVICES LEAGUE (RSL) treasurer if they were associated to the newly
formed KNIGHTS TEMPLARS AS CATHOLIC MILITARY (#71 - MITHRAISM / DOMINION MATRIX 3x3 TIC-TAC-TOE CENTRE STRATAGEM) ORDER.  And the omitting of pertinent facts within a sworn statement by INSPECTOR SCOTT BRENNAN
related to that arrest opposite the BOER WAR MEMORIAL upon 11 NOVEMBER
2017 as alleged breach of orders (charges dismissed) which fails to
reference the explicit location, any property in possession such as a
letter dated 8 NOVEMBER 2017 to STATE / FEDERAL ATTORNEY GENERALS
conveying the status of wreaths at BOER WAR MEMORIAL, and a book titled:
GOD CENTRE OF VALUE.

Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to #71
/ #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
conflation of IDEAS were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 which was then observed to have a paired correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
providing a basis for the COHESION OF ACTIONS and might then rationally
be enumerated by a root categorical imperative associated to:

#264 - THE KEY APPEARS RELATED TO APPRAISAL #1 COMMENTARY AS TETRA: #8 - 𝌍幹 = #459 AS 22 TO 26 JANUARY:

MALE PRINCIPLE IS TETRA #36 - STRENGTH (CH'IANG) / HEX: H1 - THE KEY (28
MAY - 1 JUNE) / MAPPED TO 31 MAY: #244 / #418 (#154 / #264 - *KEY*) —
FOR METALOGIC EXPANSION “ONE LOVE AND HEART” PAGE 62

#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

THE SCHEMA FOR ACTION IDEA #308 HAS A “VICIOUS / BARKING DOG /
INJUSTICE” ANALOGY WITH REDUCTIO AD HITLERUM IDEA #308 AS DIARISED COURT NOTES DATED 10 JANUARY 2017 RELATING TO A CONTRA PERSONAL SAFETY ORDER CONVICTION DATED 20 JANUARY 2013:

On a previous occasion that I was served with an APPLICATION AND SUMMONS
FOR AN INTERVENTION ORDER which was substantiated entirely on the
contrived grounds of a false and delusional allegation of stalking (ie.
this was a charge of an imputed mens rea ['guilty mind'] which was later withdrawn as having no basis in fact) by the wife who was a person then entirely unknown to me, relating to an address of 102 MARKET STREET,
SALE and the occupants thereof failing to take any adequate
accountability for the restraining of a malicious rabid attacking dog.
Which lunged at me each time I undertook a traversal upon the nearby
footpath as the safest, most practicable route in accord with my common
law entitlement to do so unhindered.

#508 as [#6, #300, #2, #200] /
#508 as [#300, #2, #6, #200] = shâbar (H7665): {UMBRA: #502 % #41 = #10}
1) to break, break in pieces; 1a) (Qal); 1a1) break, break in or down,
*REND* *VIOLENTLY*, wreck, crush, quench; 1a2) to break, rupture (fig);
1b) (Niphal); 1b1) to be broken, *BE* *MAIMED*, be crippled, be wrecked;
1b2) to be broken, be crushed (fig); 1c) (Piel) to shatter, break; 1d) (Hiphil) to cause to break out, bring to the birth; 1e) (Hophal) to be broken, be shattered;

Whilst I was protected by the border property fence from any possible
#508 - *PHYSICAL* *HARM* as I on most occasions calmly passed by,
excepting on one occasion whereby I entered the grounds of the premises
as a Common Law entitlement to approach the front door to the #508 -
*HOUSE* and knock so as to converse with the owner over the dog's rabid behaviour.  Before rethinking about the merit of this course of action
and then made a retreat.  At no time did the occupants of those premises adequately warn me with "RESPECT OF DANGERS TO ME BY THE DOG".

TETRA #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508
shǒu:    1. to defend; to protect; to guard; to keep safe, 2. to watch over, 3. to observe; to abide by, 4. to be near; to be close to, 5.
Governor, 6. duty; an official post, 7. personal integrity; moral
character, 8. Shou, 9. to preserve; to conserve, 10. to wait for, 11. to
rely on, 12. to hunt

shǒu fǎ (守法): [#57 - 𝌾守 = #508 / #40 - 𝌭法 = #491] - to abide by the law

#508 as [#40, #2, #400, #10, #50, #6] = bayith (H1004): {UMBRA: #412 %
#41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4)
home, house as containing a family; 5) *HOUSEHOLD*, *FAMILY*; 5a) those belonging to the same household; 5b) family of descendants, descendants
as organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;

This did not prevent the male occupant on several occasions, from
pursuing me down the street with the intention of menacing me in an inappropriate aggressive and hostile manner.  As if the accountability
for the animal's berserk conduct was entirely mine and which disquieted
(ie. ABJECT FEAR) even the owners as occupants of the house.

#508 as [#400, #8, #60, #40] = châçam (H2629): {UMBRA: #108 % #41 = #26}
1) (Qal) *TO* *STOP* *UP*, *MUZZLE*;

#508 as [#6, #50, #4, #8, #400, #40] = nâdach (H5080): {UMBRA: #62 % #41
= #21} 1) to impel, thrust, *DRIVE* *AWAY*, *BANISH*; 1a) (Qal); 1a1) to impel; 1a2) to thrust away, banish; 1b) (Niphal); 1b1) to be impelled;
1b2) to be thrust out, be banished; i) banished, outcast (participle);
1b3) to be driven away; 1b4) to be thrust away, thrust aside; 1c) (Pual)
to be thrust into; 1c1) thrust (participle); 1d) (Hiphil); 1d1) to
thrust, move, impel; 1d2) to thrust out, banish; 1d3) to thrust away,
thrust aside; 1e) (Hophal) to be chased, be hunted; 1e1) chased, hunted (participle)

#329 - ONTIC CHECKSUM TOTAL: #508 as [#6, #10, #7, #200, #100, #6] =
zâraq (H2236): {UMBRA: #307 % #41 = #20} 1) to scatter, sprinkle, toss, *THROW*, scatter abundantly, strew; 1a) (Qal) to scatter, sprinkle,
toss; 1b) (Pual) to be sprinkled;

Beyond trying to dissuade it's patterned mode of attack by #508 -
*THROWING* things at it, the only accountability shown for the animal's misbehaviour was a complaint about my ineffectual intervention and it's consequential litter (ie. junk mail brochures from the mailbox) as then
the evidential grounds for the improper pursuit of an intervention order.

I had intentionally infringed this mischievous intervention order as an over-reach of legal authority made entirely upon a false entitlement and
an improper alleged misconduct towards a female person entirely unknown
to me as I had just relocated from SYDNEY as then there being an absence
of mens rea ('guilty mind'), by asserting my common law entitlement to traverse upon the nearby footpath unhindered and without prejudiced characterisations being made upon my person as I passed by, on the
safest, most practicable route to do so and was subsequently arrested
for such a breach of the intervention order.

I was refused bail and jailed for an alleged and non-existent prejudiced claim of stalking (which was subsequently withdrawn as a charge due to
lack of evidence) and the police vehemently opposed my bail on such fictitious grounds as persecutory conduct.

#544 - DEME CHECKSUM TOTAL: #508 as [#70, #4, #70, #400] /
#744 - DEME CHECKSUM TOTAL: #508 as [#70, #4, #70, #400, #200] = hodós (G3598): {UMBRA: #344 % #41 = #16} 1) properly; 1a) a way; 1a1) *A* *TRAVELLED* *WAY*, *ROAD*; 1b) a travellers way, journey, travelling; 2) metaph.; 2a) a course of conduct; 2b) a way (i.e. manner) of thinking, feeling, deciding;

And when I subsequently purchased a motor vehicle in late 2012 there was
no further need to traverse this convenient route by pedestrian footpath means and as it was not suitable as a closed street for any vehicular traffic, there was no requirement to travel within that precinct--this determining characteristic as the cause for any conduct on mine, when
raised at court seemed to stupefy the police who lacked empathy and were themselves insight-less.

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
"JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had
a vicious dog, which one day he deliberately set on a small child. The
child was very badly mauled, and died ; the PUBLIC PROSECUTOR demanded a sentence of several years of penal servitude, and the court sentenced
the man to two and a half years' simple imprisonment. There we have one
case ; in another, a man gets three months for kicking a chicken!

There was a case which concerned me very closely. A certain blackguard asserted that I had spent the whole of my war service as a cook, that I
had then deserted, and that it was only thanks to the revolution that I
was reprieved. Naturally I took him to court, where he was fined fifty
marks! Very shortly afterwards, the same judge fined our friend Zaeper
eighty marks because his dog had barked at a Jew!

It is high time that our courts introduced some measure of relative continuity in their judgments; as things are, the judge is far more interested in the soul of the criminal than in that of his victim.”
[page 681]

#FIVE: #233 = [#69, #45, #21, #61, #37]

#45  #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO AD HITLERUM TABLE TALK (1941-1944)}

We note that the MAGISTRATE being likely of an IRISH DECENT / CATHOLIC
BELIEF in the granting of an INTERVENTION AND PERSONAL SAFETY ORDER as
CASE NUMBER G13559325 upon 11 APRIL 2017 as judicial action unusually dovetailed with both the date of a PAPAL BULL *MISERICORDIAE* *VULTUS*,
seems to be concerned with identical issues of "BIBLICAL BELIEF
DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO
POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed by
REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45,
#21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS): "

I think the RESPONDENT will continue these behaviours as I have looked
into his Facebook [page] and Googled him, [and found in my view that] he
is a religious fanatic.

I reported the first incident [occurring on 15 DECEMBER, 2016] to [the] police.

I don't wish to engage in mediation as the RESPONDENT is very volatile
in his anger and for his religious beliefs, the RESPONDENT me.

I require an order as the RESPONDENT has entered my place of work twice,
the RESPONDENT is scaring my staff, my customers and myself. Even
approaching me [with]in the street.

I feel the RESPONDENT will persist until he feels he is proven right, it
is religious based."

Irrespective of whom the *WATCHERS* are, or what was the creative
impetus for their character inclusion in *STAR* *TREK*: PICARD S02E02
(10 MARCH 2022*, within the context of a *SINGLE TEMPORAL RECESSION*,
the simple analogy that is relevant to our POEM written 12 DECEMBER 2016 (title: ODE TO GEERT —> RUSSIANS ARE COMING —> THE END OF TIME) is of a POLLUTED TOTALITARIAN NIGHTMARE as SUBJUGATED REALITY which is a product
of a DIVERGENCE associated with TIME.

- THE END OF TIME --
[Written 12 DECEMBER 2016]

"PARDON MY BEING A STICKYBEAK,
SCRUFF & GRINDR ARE NOW OBLIQUE.
HEARD YOUR CLARION FROM AFAR.
THE *WATCHERS* THAT WE ARE.

WHETHER YOUR FOOTLE IS TO BE
OR THRASONICAL FOR US MAY SEE
THE MEASURE OF YOUR SOUL.
WE KNOW, WE *KNOW* *IT* *ALL*.

WHEN JUSTICE IS SO VAIN,
IN WANT, LOSS AND DISDAIN.
THIS FESTSCHRIFT IS TO YOU,
ALSTUBLIEFT AND ADIEU."

Whilst in the context of *STAR TREK: PICARD*, a *SINGLE TEMPORAL
RECESSION* refers to an event that occurred in Los Angeles in the year
2024. The Borg Queen deduces that Q's changes to the Prime Universe are
rooted in this event. The writers of the show depict a single timeline
in which one set of QUANTUM POTENTIALS (A) can be interpreted as an
information potential that had been dominant and are suddenly deprecated
(and therefore inaccessible) when something causes a new set of QUANTUM POTENTIALS (B) to overwrite set (A), with the trigger event pegged to
#213 / #297 / #333 - 15 APRIL 2024.

The Jewish author EDUARD SHYRIN, who is educated in physics and other
sciences in addition to elucidation HASIDISM as both a philosophical
teaching and a a way of life, suggests regarding exchange of information
with other systems, that “A PERSON INFLUENCES THE MACHINE AND THE
MACHINE INFLUENCES THE PERSON. MEANWHILE, A PERSON’S BODY IS LIKE AN ENVIRONMENT FOR THE BRAIN. [IN] THIS WAY, WE CAN CONSIDER A NEW ENTITY: MAN-MACHINE SYSTEM.

#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH) <-- METONIC 19 YEAR CYCLE: WEDNESDAY 20 MARCH
1901 - (5567 = 294 x 364 of 293 x 365.2423 tropical solar years) x 19 -
293 years = 40 YEARS from "SINCE-G575: THE WORLD-G165: BEGAN /
BEFORE-G4253: THE WORLD-G5550: BEGAN-G166:" [Luke 1:70; John 9:32; Acts
3:21; Romans 16:25; 2Timothy 1:9; Titus 1:2]

#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)

#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA OF ROMAN CATHOLIC /
IRISH REPUBLICAN ACTIVISM (IRA) / GERMAN NAZISM USURPER IMPETUS

#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE (EXODUS 49J1W2D (49th JUBILEE + 9 YEARS) + 40
YEARS DESERT SOJOURN / DOMINION: #492 - VOLUNTARY FREEWILL = 41 - ONTIC GROUNDING + #451 - PRAXIS OF RATIONALITY)

#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
based: BEAR NO FALSE WITNESS)

#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *AS* *PRAXIS*
*OF* *RATIONALITY*

IN THE SAME WAY, THE ALMIGHTY CREATED THE BODY IN ORDER TO INCREASE AND PERPETUATE THE ABILITY OF THE SOUL TO FULFIL THE COMMANDMENTS IN THE
MATERIAL WORLD, HAVING CREATED AN ENTITY - MAN[KIND] (BODY + SOUL).” [SHYFRIN, preface by Chief Rabbi of Russia, pages 92, 93]

Within our instance it is the *NUMEN* *AUGUSTI* IMPETUS [#38, #71, #14]
AS TRANSCENDENT PRINCIPLE which is subject to a #375 - SCHEMA of
usurpation [#65, #41, #17] as the exertion of a #231 - JUXTAPOSITION
CONTROL.

#ONE: #213 = [#65, #41, #17, #57, #33]

#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]}

#DOMINION: #123 = [#17, #41, #65] ACTION

#68 #11 #44
#17 #41 #65
#38 #71 #14

#NINE: #253 = [#73, #49, #25 #65, #41] AS ROMAN PROTOTYPE #ONE --> #NINE
STASIS NATURAL PROGRESSION

#49 #9 #65
#57 #41 #25
#17 #73 #33
= #123 - JUDGEMENT SENSIBILITY / #369 {#NINE: #253 - mᵉgar (H4049): *OVERTHROW*}

#1476 = #468 + #492 + #516 as [#400, #80, #70, #300, #1, #200, #200, #5,
#200, #9, #1, #10] = hypotássō (G5293): {UMBRA: #2051 % #41 = #1} 1) to arrange under, to subordinate; 2) to subject, *PUT* *IN* *SUBJECTION*;
3) to subject one's self, obey; 4) to submit to one's control; 5) to
yield to one's admonition or advice; 6) to obey, be subject

ROMAN CASE LAW AS DECREE OF CAESAR CLAUDIUS 10 NOVEMBER 41 AD: “… not be disrespectful of the customs used in the ritual of their GOD, but let
[the Jews] USE THEIR CUSTOMS AS IN THE TIME OF THE GOD AUGUSTUS [#38,
#71, #14], even as I myself, after hearing both sides, have confirmed.”

[#38 - FULLNESS (SHENG: #489), #71 - STOPPAGE (CHIH: #522), #14 -
PENETRATION (JUI: #465)]

#1476 = #468 + #492 + #516 as [#300, #5, #600, #50, #10, #300, #1, #10,
#200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an *ARTIFICER*, craftsman;

*NUMEN* *AUGUSTI* IMPETUS [#38 = 8 JUNE 2017 as #449 - *METAL* *PLAQUE* *STATUE* *INSTALLATION* / *CARDINAL* *PELL'S* *BIRTHDAY*, #71 - SAINT
PATRICK'S DAY 17 MARCH 2017 STATUE UNVEILING / *MITHRAISM* *AS*
*SOLDIER* *CULTUS* *OF* *THE* *ROMAN* *IMPERIUM*, #14 = 28 MAY 2017 /
2023 - *BOER* *WAR* *MEMORIAL* *DAY*]

#NINE: #375 = [#73, #74, #75, #76, #77]

#74 #81 #76
#79 #77 #75
#78 #73 #80
= #231 - JUXTAPOSITION CONTROL / #693 {#NINE: #449 - *METAL* *PLAQUE*
*STATUE* *INSTALLATION* AS IDEA #375 ON 8 JUNE 2017}

#1476 = #468 + #492 + #516 as [#400, #70, #300, #6, #700] = ʻâsâh
(H6213): {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish, make;
1a) (Qal); 1a1) to do, work, make, produce; i) to do; ii) to work; iii)
to deal (with); iv) to act, act with effect, effect; 1a2) to make; i) to
make; ii) to produce; iii) to prepare; iv) to make (an offering); v) to
attend to, put in order; vi) *TO* *OBSERVE*, *CELEBRATE*; vii) to
acquire (property); viii) *TO* *APPOINT*, *ORDAIN*, *INSTITUTE*; ix)
*TO* *BRING* *ABOUT*; x) to use; xi) to spend, pass; 1a3) (Niphal); i)
to be done; ii) to be made; iii) to be produced; iv) to be offered; v)
to be observed; vi) to be used; 1a4) (Pual) to be made; 1b) (Piel) to
press, squeeze;

SIMILARLY DOES THE AL AQSA MOSQUE MEET THE HISTORICAL NUMEN AUGUSTI TEST
[#38 - 8 JUNE: MUHAMMAD'S DEATH, #71 - DOMINION (JORDAN admin), #14 - PENETRATION (#465 - SLAY BY SWORD)]?

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #233 - 5 JUNE 1942:
“PROCLAMATION OF MADNESS: It is a great pity that this tendency towards religious thought can find no better outlet than the Jewish pettifoggery
of the Old Testament. For religious people who, in the solitude of
winter, continually seek ultimate light on their religious problems with
the assistance of the Bible, must eventually become spiritually
deformed. The wretched people strive to extract truths from these Jewish chicaneries, where in fact no truths exist. As a result they become
embedded in some rut of thought or other and, unless they possess an exceptionally commonsense mind, degenerate into religious maniacs.

It is deplorable that the Bible should have been translated into German,
and that the whole of the German people should have thus become exposed
to the whole of this Jewish mumbo-jumbo. So long as the wisdom,
particularly of the Old Testament, remained exclusively in the Latin of
the Church, there was little danger that sensible people would become
the victims of illusions as the result of studying the Bible. But since
the Bible became common property, a whole heap of people have found
opened to them lines of religious thought which—particularly in
conjunction with the German characteristic of persistent and somewhat melancholy meditation—as often as not turned them into religious
maniacs. When one recollects further that the *CATHOLIC* *CHURCH* (ie.
#291 / #297 / #333 - ʼerets (H776): *VATICAN* *CITY*-*STATE*) has
elevated to the status of Saints a whole number of madmen, one realises
why movements such as that of the Flagellants came inevitably into
existence in the Middle Ages in Germany.

As a sane German, one is flabbergasted to think that German human beings could have let themselves be brought to such a pass by *JEWISH* *FILTH*
and priestly twaddle, that they were little different from the howling dervish of the Turks and the negroes, at whom we *LAUGH* so scornfully.
It angers one to think that, while in other parts of the globe religious teaching like that of Confucius, Buddha and Mohammed offers an
undeniably broad basis for the religious-minded, Germans should have
been duped by a theological exposition devoid of all honest depth."
[pages 513, 514]

On 25/10/2023 10:34, dolf wrote:

1.    As per our emails @ 2057 hours on 11 OCTOBER 2023 and 0655 hours
on 16 OCTOBER 2023, we had undertaken to provide yourselves with our
BRIEFING INSTRUCTIONS for some kind consideration of a legal remedy.
This action was entirely conditional upon my capacity to normalise any
grief and an affront to any empathetic JEWISH / CHRISTIAN (#509 -
YAHAD) IDENTITY over the HAMAS TERRORIST EVENT of SATURDAY 7 OCTOBER
2023, which you will understand.

This habitualized state of deprivation (ie. the damaging lack of
material benefits considered to be basic necessities in a society)
enforcement was no better illustrated than by my tele-health phone
appointment with a regular immigrant doctor as specialist general
practitioner @ 1420 HOURS on 23 OCTOBER 2023: "The observation
regarding an entrenched lack of cultural empathy despite requirements
of citizenship, is that I had conveyed to such doctor a values based
association involving interaction / intervention / remedy for the
largest slaughter of Jews since WORLD WAR II and this medical
professional could not so much as ask, how I was coping or whether I
needed psychological support.

#FOUR: #228 = [#68, #44, #20, #60, #36]

#44  #4 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH
1943 LIQUIDATION OF THE KRAKOW GHETTO}

They simply shrugged off the atrocity (ie. a manifested mindset
progression from #228 = érgon (G2041): 'work, labour, task' to #229 =
enérgeia (G1753): 'activity, operation, vigour; supernatural action,
cosmic force' which will lead to an inevitable state of entropy #613 =
[#5, #50, #300, #100, #70, #80, #8] (DEME: #344, ONTIC: #180, MALE:
#264, FEME: #289): 'a state of disorder, or a tendency toward such a
state; chaos; involving a turning away the enemy, a rout; solstice
[#41 - RESPONSE (YING) / #81 - FOSTERING (YANG)] ' as not according to
#40 - LAW / MODEL (FA) perpetuated against the implicit human identity
itself) as though it wasn't important but for over the past 2 weeks I
have not been able to get my legal matter summarised because the event
was so disturbing to my sensibly.

2.    We hold the reasonable view, that my INTELLECTUAL PROPERTY to
which this LEGAL MATTER is concerned, has been subject to an UNLAWFUL
USAGE and the ultimate disenfranchisement of such PROPERTY RIGHT
ENTITLEMENT by the enabling of coordinated action as a fabricated
integrity which effected the hijacking of the ANZAC 2018 CENTENNIAL by
an IRISH CATHOLIC REPUBLICAN CAUSE, that was predicated upon a
determined evasion of any PARADIGM equivalence being unresolved issues
of an "IRISH NAZI-SYMPATHISER PAST" and involved the committing of
atrocity as the CHRISTCHURCH MASSACRE occurring upon #233 / #311 /
#415 - 15 MARCH 2019 which was given an imprimatur by the KNIGHTS
TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER renewed on EASTER 3 / 11
APRIL 2015 as a partisan faction within the RETURNED SERVICES LEAGUE
(RSL) being alleged protagonists within this LEGAL MATTER.

3.    More recently, as is evinced by our email dialog with a
journalist at JERUSALEM POST and WORLD JEWISH CONGRESS, which occurred
immediately prior to this HAMAS TERRORIST INVASION of ISRAEL on 7
OCTOBER 2023 we determined there was deployed an equivalent
metaphysical PATTERNED impetus between the encompassing geo-location
context (#298 / #449) of our LEGAL MATTER with those particular events
and that our informal research as metalogic systems analysis would
therefore provide an essential component in disassembling such
machinery of nihilistic totalitarianism.

4.    Whilst the summary as principally EVIDENCE OF IRISH CATHOLIC
REPUBLICAN ACTIVISM DEPLOYING HITLER'S TABLE TALK SCHEMA OF NIHILISTIC
TOTALITARIANISM is substantially articulated within some 38 pages
comprising an APPENDIX #123 accompanying this SUMMARY OF MATTERS, we
had as an outcome to our informal research as metalogic systems
analysis, sought to devise an universal CATEGORICAL IMPERATIVE that is
at once a construct from our discovery of a template META-DESCRIPTIVE
(#0 - EX NIHILO, #40, #41, #81) STANDARD PROTOTYPE, but also deals
with our LOCAL circumstance, where the #298 / #449 - STATUE vEVENT is
the product of an AGENT PROVOCATEUR (ie. their FACEBOOK profile
identity has an user selected number #737 appellation which conveys
something of their active 5TH COLUMNIST role in concert with others
and we have ascertained several examples of this social media
manipulation) and thusly the vEVENT can be viewed as being a #231 -
JUXTAPOSITION CONTROL and a TROJAN BESIEGEMENT undertaken by IRISH
REPUBLICAN ACTIVISM against the historical overlay as a ROYAL #737 -
OAK TREE, that was planted on 27 OCTOBER 1934 as a descendent from an
earlier 1901 action.

FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
OBSTRUCTIVE CAUSE

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
#324, DEME: #190, MALE: #292, FEME: #358] as ATROCITY INTERVENTION
PROTOCOL

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY

<http://www.grapple369.com/Savvy/?deme:251,291,292,332>

IT THEN DID THUNDER IN OUR VILLAGE LATER @ #291 / #292 / #332 = 0730

[continued in next message]

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XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
XPost: aus.politics

It takes sometime to hone the semantics...

Within our instance it is the *NUMEN* *AUGUSTI* IMPETUS [#38, #71, #14]
AS TRANSCENDENT PRINCIPLE of STATE which is then subject to a #375 -
SCHEMA of usurpation [#65, #41, #17] by the exertion of a #231 -
JUXTAPOSITION CONTROL (ie. to express this in terms of fake news, even a delusional mindset can be placed into a STASIS as permanent state of
psychosis and women’s head dress, such as ,but not limited to hijab,
niqab and burka may fall into this class as evidence of MALE
totalitarian coercive control).


On 25/10/2023 14:54, dolf wrote:

It is reasonably to presume by recurrent REDUCTIO AD HITLERUM TABLE TALK STORYBOARD EVENTS that a newspaper threat with the headline “TIME FOR PAYBACK’ dated 5 JANUARY 2017 which was placed within my mailbox upon 6 JANUARY 2017 was associated with coordinated action as a fabricated
integrity by corrupt local police / magistrates which facilitated the hijacking of the ANZAC 2018 CENTENNIAL by an IRISH CATHOLIC REPUBLICAN
CAUSE, that was predicated upon a determined evasion of any PARADIGM equivalence being unresolved issues of an "IRISH NAZI-SYMPATHISER PAST"

#ONE: #213 = [#65, #41, #17, #57, #33]

#41 #1  #57
#49 #33 #17
#9  #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]}

HITLER'S TABLE TALK IDEA #213 - 9? MAY 1942: "A NATIONAL SANCTUARY FOR
OUR GREAT MEN—THE GERMAN SENSE OF FAMILY: It is perfectly natural that a people should have the wish to see the #213 / #233 - *GREAT* *MEN* of
the nation reposing in some sort of national sanctuary. In accordance
with the wishes he expressed, Ludendorff has been buried in Tutzing, but
I hope that one day his wife will consent to the transfer of his remains
to the Soldatenhalle in Berlin. I doubt, though, whether she will give
this consent unless she has the assurance that she will be allowed to
rest beside him when the time comes. In a like manner, the Hindenburg
family have accepted a tomb for the "Old Gentleman" in the Tannenberg monument, on condition that a place is reserved there for his wife.

These sentiments are in harmony with the German sense of family, and
they must be meticulously respected. For many of our great men, their
wives have been the ideal companions of their whole lives, their
comrades faithful unto death, their unbreakable *SHIELD* through all vicissitudes and their inexhaustible sources of strength.' [page 467]

"LEST WE FORGET: FOR THOSE #213 / #233 - *BRAVE* WHO #17 - *GAVE* THEIR
LIVES SO WE COULD LIVE OURS".



<http://www.grapple369.com/Templars2015/TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>

    #229 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6 JANUARY 2017 as [#1, #2, #10, #200, #10, #6] /
    #263 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6 JANUARY 2017 as [#1, #2, #10, #200, #10, #40] /
#213 as [#1, #2, #10, #200] /
#233 - NOUMENON RESONANCE FOR TIME OF THUNDER @ 0730 HOURS as [#20, #1,
#2, #10, #200] /
#273 as [#20, #1, #2, #200, #10, #600] = ʼabbîyr (H47): {UMBRA: #213 %
#41 = #8} 1) *MIGHTY*, *VALIANT*; 1a) *OF* *MEN*; 1b) of angels; 1c) of animals; 1d) (metaph); 1d1) *OF* *ENEMIES*; 1d2) of princes; 1d3) *OF* *SACRIFICIAL* *OBJECTS*; 1e) obstinate (fig.);

#17 - YEAR 2017 AS *MANIFEST* *OF* *VISCERAL* *IRISH* *CATHOLIC*
*REPUBLICAN* *ACTIVIST* *COMMUNITY* *HATRED* as [#10, #5, #2] /
    #29 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6 JANUARY 2017 as [#6, #10, #5, #2, #6] /
    #433 - NOUMENON RESONANCE FOR SUBJECTIVE VIETNAM VETERAN'S EVENT OF 3 AUGUST 2023 as [#6, #10, #5, #10, #2, #400] as [#6, #10, #400, #10,
#5, #2, #6, #700] = yᵉhab (H3052): {UMBRA: #17 % #41 = #17} 1) to give, provide; 1a) (P'al); 1a1) to *GIVE*; 1a2) to place, *LAY*
(*FOUNDATIONS*); 1b) (Hithp'al); 1b1) to be given; 1b2) *TO* *BE* *PAID*;

A PERMANENT MEMORIAL TO MONSIGNOR HUGH O’FLAHERTY (1898 – 1963) WAS UNVEILED ON 30 OCTOBER 2013:
In Rome during World War II, Monsignor Hugh O’Flaherty organised an
escape organisation for Allied POW’s and civilians. When the Allies
entered Rome he and his colleagues had saved over 6,500 lives.

Hugh O’Flaherty, a Kerryman, was awarded the highest honours, including
a Commander of the British Empire, the Congressional Medal of Freedom
and was the first Irishman named Notary of the Holy Office.

Through the unveiling of the Hugh O'Flaherty Memorial on the 30th
OCTOBER, 2013, the Memorial Committee has achieved one of our key
objectives which was to create a permanent and fitting tribute to him in
his home town of Killarney. This and our other activities will help to
raise greater awareness of his great deeds with young and old in the community, in Ireland and abroad.

We hope that this and future generations will be inspired by Hugh O'Flaherty's  incredible deeds and example and will in turn play their
own part in making our world a better place.

Brain Fleming author of The Vatican Pimpernel: "O'Flaherty was awarded
the highest honours, including a CBE (UK), the Congressional Medal (US),
and was the first Irishman named Notary of the Holy Office. Eight
million viewers watched him in 1963 on BBC's 'This Is Your Life'. Within months he had died and his death was reported by papers allover the
world. In 1983 he was immortalised in the film, 'The Scarlet and the
Black'. Yet the only monument to him is a grove of trees planted in
Killarney National Park in 1994 by his family and friends. The name of
this great and good man is largely forgotten in his native Ireland." <http://www.hughoflaherty.com>

More recently regarding this continuity of historical revisionism events relevant to my persona, we have in great detail advised the MAGISTRATE'S COURT / POLICE PROSECUTIONS / ETHICAL STANDARDS COMPLAINTS, to no avail,
that our starting point for investigation was to determine whether there
was any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two CATEGORIES OF UNDERSTANDING (#273 / #415) as candidate pairings to my HOMOIOS transformative prototype were identified.

This analogy is consistent with my 22 JULY 2022 email correspondence to
IBAC for my having 3 TIMES asked the arresting member and the RETURNED SERVICES LEAGUE (RSL) treasurer if they were associated to the newly
formed KNIGHTS TEMPLARS AS CATHOLIC MILITARY (#71 - MITHRAISM / DOMINION MATRIX 3x3 TIC-TAC-TOE CENTRE STRATAGEM) ORDER.  And the omitting of pertinent facts within a sworn statement by INSPECTOR SCOTT BRENNAN
related to that arrest opposite the BOER WAR MEMORIAL upon 11 NOVEMBER
2017 as alleged breach of orders (charges dismissed) which fails to
reference the explicit location, any property in possession such as a
letter dated 8 NOVEMBER 2017 to STATE / FEDERAL ATTORNEY GENERALS
conveying the status of wreaths at BOER WAR MEMORIAL, and a book titled:
GOD CENTRE OF VALUE.

Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to #71
/ #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
conflation of IDEAS were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 which was then observed to have a paired correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
providing a basis for the COHESION OF ACTIONS and might then rationally
be enumerated by a root categorical imperative associated to:

#264 - THE KEY APPEARS RELATED TO APPRAISAL #1 COMMENTARY AS TETRA: #8 - 𝌍幹 = #459 AS 22 TO 26 JANUARY:

MALE PRINCIPLE IS TETRA #36 - STRENGTH (CH'IANG) / HEX: H1 - THE KEY (28
MAY - 1 JUNE) / MAPPED TO 31 MAY: #244 / #418 (#154 / #264 - *KEY*) —
FOR METALOGIC EXPANSION “ONE LOVE AND HEART” PAGE 62

#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

THE SCHEMA FOR ACTION IDEA #308 HAS A “VICIOUS / BARKING DOG /
INJUSTICE” ANALOGY WITH REDUCTIO AD HITLERUM IDEA #308 AS DIARISED COURT NOTES DATED 10 JANUARY 2017 RELATING TO A CONTRA PERSONAL SAFETY ORDER CONVICTION DATED 20 JANUARY 2013:

On a previous occasion that I was served with an APPLICATION AND SUMMONS
FOR AN INTERVENTION ORDER which was substantiated entirely on the
contrived grounds of a false and delusional allegation of stalking (ie.
this was a charge of an imputed mens rea ['guilty mind'] which was later withdrawn as having no basis in fact) by the wife who was a person then entirely unknown to me, relating to an address of 102 MARKET STREET,
SALE and the occupants thereof failing to take any adequate
accountability for the restraining of a malicious rabid attacking dog.
Which lunged at me each time I undertook a traversal upon the nearby
footpath as the safest, most practicable route in accord with my common
law entitlement to do so unhindered.

#508 as [#6, #300, #2, #200] /
#508 as [#300, #2, #6, #200] = shâbar (H7665): {UMBRA: #502 % #41 = #10}
1) to break, break in pieces; 1a) (Qal); 1a1) break, break in or down,
*REND* *VIOLENTLY*, wreck, crush, quench; 1a2) to break, rupture (fig);
1b) (Niphal); 1b1) to be broken, *BE* *MAIMED*, be crippled, be wrecked;
1b2) to be broken, be crushed (fig); 1c) (Piel) to shatter, break; 1d) (Hiphil) to cause to break out, bring to the birth; 1e) (Hophal) to be broken, be shattered;

Whilst I was protected by the border property fence from any possible
#508 - *PHYSICAL* *HARM* as I on most occasions calmly passed by,
excepting on one occasion whereby I entered the grounds of the premises
as a Common Law entitlement to approach the front door to the #508 -
*HOUSE* and knock so as to converse with the owner over the dog's rabid behaviour.  Before rethinking about the merit of this course of action
and then made a retreat.  At no time did the occupants of those premises adequately warn me with "RESPECT OF DANGERS TO ME BY THE DOG".

TETRA #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508
shǒu:    1. to defend; to protect; to guard; to keep safe, 2. to watch over, 3. to observe; to abide by, 4. to be near; to be close to, 5.
Governor, 6. duty; an official post, 7. personal integrity; moral
character, 8. Shou, 9. to preserve; to conserve, 10. to wait for, 11. to
rely on, 12. to hunt

shǒu fǎ (守法): [#57 - 𝌾守 = #508 / #40 - 𝌭法 = #491] - to abide by the law

#508 as [#40, #2, #400, #10, #50, #6] = bayith (H1004): {UMBRA: #412 %
#41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4)
home, house as containing a family; 5) *HOUSEHOLD*, *FAMILY*; 5a) those belonging to the same household; 5b) family of descendants, descendants
as organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;

This did not prevent the male occupant on several occasions, from
pursuing me down the street with the intention of menacing me in an inappropriate aggressive and hostile manner.  As if the accountability
for the animal's berserk conduct was entirely mine and which disquieted
(ie. ABJECT FEAR) even the owners as occupants of the house.

#508 as [#400, #8, #60, #40] = châçam (H2629): {UMBRA: #108 % #41 = #26}
1) (Qal) *TO* *STOP* *UP*, *MUZZLE*;

#508 as [#6, #50, #4, #8, #400, #40] = nâdach (H5080): {UMBRA: #62 % #41
= #21} 1) to impel, thrust, *DRIVE* *AWAY*, *BANISH*; 1a) (Qal); 1a1) to impel; 1a2) to thrust away, banish; 1b) (Niphal); 1b1) to be impelled;
1b2) to be thrust out, be banished; i) banished, outcast (participle);
1b3) to be driven away; 1b4) to be thrust away, thrust aside; 1c) (Pual)
to be thrust into; 1c1) thrust (participle); 1d) (Hiphil); 1d1) to
thrust, move, impel; 1d2) to thrust out, banish; 1d3) to thrust away,
thrust aside; 1e) (Hophal) to be chased, be hunted; 1e1) chased, hunted (participle)

#329 - ONTIC CHECKSUM TOTAL: #508 as [#6, #10, #7, #200, #100, #6] =
zâraq (H2236): {UMBRA: #307 % #41 = #20} 1) to scatter, sprinkle, toss, *THROW*, scatter abundantly, strew; 1a) (Qal) to scatter, sprinkle,
toss; 1b) (Pual) to be sprinkled;

Beyond trying to dissuade it's patterned mode of attack by #508 -
*THROWING* things at it, the only accountability shown for the animal's misbehaviour was a complaint about my ineffectual intervention and it's consequential litter (ie. junk mail brochures from the mailbox) as then
the evidential grounds for the improper pursuit of an intervention order.

I had intentionally infringed this mischievous intervention order as an over-reach of legal authority made entirely upon a false entitlement and
an improper alleged misconduct towards a female person entirely unknown
to me as I had just relocated from SYDNEY as then there being an absence
of mens rea ('guilty mind'), by asserting my common law entitlement to traverse upon the nearby footpath unhindered and without prejudiced characterisations being made upon my person as I passed by, on the
safest, most practicable route to do so and was subsequently arrested
for such a breach of the intervention order.

I was refused bail and jailed for an alleged and non-existent prejudiced claim of stalking (which was subsequently withdrawn as a charge due to
lack of evidence) and the police vehemently opposed my bail on such fictitious grounds as persecutory conduct.

#544 - DEME CHECKSUM TOTAL: #508 as [#70, #4, #70, #400] /
#744 - DEME CHECKSUM TOTAL: #508 as [#70, #4, #70, #400, #200] = hodós (G3598): {UMBRA: #344 % #41 = #16} 1) properly; 1a) a way; 1a1) *A* *TRAVELLED* *WAY*, *ROAD*; 1b) a travellers way, journey, travelling; 2) metaph.; 2a) a course of conduct; 2b) a way (i.e. manner) of thinking, feeling, deciding;

And when I subsequently purchased a motor vehicle in late 2012 there was
no further need to traverse this convenient route by pedestrian footpath means and as it was not suitable as a closed street for any vehicular traffic, there was no requirement to travel within that precinct--this determining characteristic as the cause for any conduct on mine, when
raised at court seemed to stupefy the police who lacked empathy and were themselves insight-less.

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
"JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had
a vicious dog, which one day he deliberately set on a small child. The
child was very badly mauled, and died ; the PUBLIC PROSECUTOR demanded a sentence of several years of penal servitude, and the court sentenced
the man to two and a half years' simple imprisonment. There we have one
case ; in another, a man gets three months for kicking a chicken!

There was a case which concerned me very closely. A certain blackguard asserted that I had spent the whole of my war service as a cook, that I
had then deserted, and that it was only thanks to the revolution that I
was reprieved. Naturally I took him to court, where he was fined fifty
marks! Very shortly afterwards, the same judge fined our friend Zaeper
eighty marks because his dog had barked at a Jew!

It is high time that our courts introduced some measure of relative continuity in their judgments; as things are, the judge is far more interested in the soul of the criminal than in that of his victim.”
[page 681]

#FIVE: #233 = [#69, #45, #21, #61, #37]

#45  #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO AD HITLERUM TABLE TALK (1941-1944)}

We note that the MAGISTRATE being likely of an IRISH DECENT / CATHOLIC
BELIEF in the granting of an INTERVENTION AND PERSONAL SAFETY ORDER as
CASE NUMBER G13559325 upon 11 APRIL 2017 as judicial action unusually dovetailed with both the date of a PAPAL BULL *MISERICORDIAE* *VULTUS*,
seems to be concerned with identical issues of "BIBLICAL BELIEF
DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO
POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed by
REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45,
#21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS): "

I think the RESPONDENT will continue these behaviours as I have looked
into his Facebook [page] and Googled him, [and found in my view that] he
is a religious fanatic.

I reported the first incident [occurring on 15 DECEMBER, 2016] to [the] police.

I don't wish to engage in mediation as the RESPONDENT is very volatile
in his anger and for his religious beliefs, the RESPONDENT me.

I require an order as the RESPONDENT has entered my place of work twice,
the RESPONDENT is scaring my staff, my customers and myself. Even
approaching me [with]in the street.

I feel the RESPONDENT will persist until he feels he is proven right, it
is religious based."

Irrespective of whom the *WATCHERS* are, or what was the creative
impetus for their character inclusion in *STAR* *TREK*: PICARD S02E02
(released 10 MARCH 2022, within the semantical context as a logical
construct of a *SINGLE TEMPORAL RECESSION*, the simple analogy that is
relevant to our POEM accommodating 5 successive WORDS OF THE DAY which substantiates that it was written on 12 DECEMBER 2016 (morphological
title: ODE TO GEERT —> RUSSIANS ARE COMING —> THE END OF TIME) is of a POLLUTED TOTALITARIAN NIGHTMARE as SUBJUGATED REALITY which is a product
of a DIVERGENCE associated with TIME.

- THE END OF TIME --
[Written 12 DECEMBER 2016]

"PARDON MY BEING A STICKYBEAK,
SCRUFF & GRINDR ARE NOW OBLIQUE.
HEARD YOUR CLARION FROM AFAR.
THE *WATCHERS* THAT WE ARE.

WHETHER YOUR FOOTLE IS TO BE
OR THRASONICAL FOR US MAY SEE
THE MEASURE OF YOUR SOUL.
WE KNOW, WE *KNOW* *IT* *ALL*.

WHEN JUSTICE IS SO VAIN,
IN WANT, LOSS AND DISDAIN.
THIS FESTSCHRIFT IS TO YOU,
ALSTUBLIEFT AND ADIEU."

Whilst in the context of *STAR TREK: PICARD*, as a *SINGLE TEMPORAL
RECESSION* refers to an event that occurred in Los Angeles in the year
2024. The Borg Queen deduces that Q's changes to the PRIME UNIVERSE are
rooted in this event. The writers of the show depict a single timeline
in which one set of QUANTUM POTENTIALS (A) that can be interpreted as an information potential having been dominant and are suddenly deprecated
(and therefore inaccessible) when something causes a new set of QUANTUM POTENTIALS (B) to overwrite set (A), with the trigger event pegged to
#213 / #297 / #333 - 15 APRIL 2024.

The Jewish author EDUARD SHYRIN, who is educated in physics and other
sciences in addition to an elucidation of HASIDIC belief as both a philosophical teaching and a way of life, suggests with regards to an
exchange of information with other systems, that “A PERSON INFLUENCES
THE MACHINE AND THE MACHINE INFLUENCES THE PERSON. MEANWHILE, A
PERSON’S BODY IS LIKE AN ENVIRONMENT FOR THE BRAIN. [IN] THIS WAY, WE
CAN CONSIDER A NEW ENTITY: MAN-MACHINE SYSTEM.

#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH) <-- METONIC 19 YEAR CYCLE: WEDNESDAY 20 MARCH
1901 - (5567 = 294 x 364 of 293 x 365.2423 tropical solar years) x 19 -
293 years = 40 YEARS from "SINCE-G575: THE WORLD-G165: BEGAN /
BEFORE-G4253: THE WORLD-G5550: BEGAN-G166:" [Luke 1:70; John 9:32; Acts
3:21; Romans 16:25; 2Timothy 1:9; Titus 1:2]

#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)

#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA OF ROMAN CATHOLIC /
IRISH REPUBLICAN ACTIVISM (IRA) / GERMAN NAZISM USURPER IMPETUS

#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE (EXODUS 49J1W2D (49th JUBILEE + 9 YEARS) + 40
YEARS DESERT SOJOURN / DOMINION: #492 - VOLUNTARY FREEWILL = 41 - ONTIC GROUNDING + #451 - PRAXIS OF RATIONALITY)

#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
based: BEAR NO FALSE WITNESS)

#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *AS* *PRAXIS*
*OF* *RATIONALITY*

IN THE SAME WAY, THE ALMIGHTY CREATED THE BODY IN ORDER TO INCREASE AND PERPETUATE THE ABILITY OF THE SOUL TO FULFIL THE COMMANDMENTS IN THE
MATERIAL WORLD, HAVING CREATED AN ENTITY - MAN[KIND] (BODY + SOUL).” [SHYFRIN, preface by Chief Rabbi of Russia, pages 92, 93]

Within our instance it is the *NUMEN* *AUGUSTI* IMPETUS [#38, #71, #14]
AS TRANSCENDENT PRINCIPLE of STATE which is then subject to a #375 -
SCHEMA of usurpation [#65, #41, #17] by the exertion of a #231 -
JUXTAPOSITION CONTROL (ie. to express this in terms of fake news, even a delusional mindset can be placed into a STASIS as permanent state of
psychosis and women’s head dress, such as ,but not limited to hijab,
niqab and burka may fall into this class as evidence of MALE
totalitarian coercive control).

#ONE: #213 = [#65, #41, #17, #57, #33]

#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]}

#DOMINION: #123 = [#17, #41, #65] ACTION

#68 #11 #44
#17 #41 #65
#38 #71 #14

#NINE: #253 = [#73, #49, #25 #65, #41] AS ROMAN PROTOTYPE #ONE --> #NINE
STASIS NATURAL PROGRESSION

#49 #9 #65
#57 #41 #25
#17 #73 #33
= #123 - JUDGEMENT SENSIBILITY / #369 {#NINE: #253 - mᵉgar (H4049): *OVERTHROW*}

#1476 = #468 + #492 + #516 as [#400, #80, #70, #300, #1, #200, #200, #5,
#200, #9, #1, #10] = hypotássō (G5293): {UMBRA: #2051 % #41 = #1} 1) to arrange under, to subordinate; 2) to subject, *PUT* *IN* *SUBJECTION*;
3) to subject one's self, obey; 4) to submit to one's control; 5) to
yield to one's admonition or advice; 6) to obey, be subject

ROMAN CASE LAW AS DECREE OF CAESAR CLAUDIUS 10 NOVEMBER 41 AD: “… not be disrespectful of the customs used in the ritual of their GOD, but let
[the Jews] USE THEIR CUSTOMS AS IN THE TIME OF THE GOD AUGUSTUS [#38,
#71, #14], even as I myself, after hearing both sides, have confirmed.”

[#38 - FULLNESS (SHENG: #489), #71 - STOPPAGE (CHIH: #522), #14 -
PENETRATION (JUI: #465)]

#1476 = #468 + #492 + #516 as [#300, #5, #600, #50, #10, #300, #1, #10,
#200] = technítēs (G5079): {UMBRA: #1473 % #41 = #38} 1) an *ARTIFICER*, craftsman;

*NUMEN* *AUGUSTI* IMPETUS [#38 = 8 JUNE 2017 as #449 - *METAL* *PLAQUE* *STATUE* *INSTALLATION* / *CARDINAL* *PELL'S* *BIRTHDAY*, #71 - SAINT
PATRICK'S DAY 17 MARCH 2017 STATUE UNVEILING / *MITHRAISM* *AS*
*SOLDIER* *CULTUS* *OF* *THE* *ROMAN* *IMPERIUM*, #14 = 28 MAY 2017 /
2023 - *BOER* *WAR* *MEMORIAL* *DAY*]

#NINE: #375 = [#73, #74, #75, #76, #77]

#74 #81 #76
#79 #77 #75
#78 #73 #80
= #231 - JUXTAPOSITION CONTROL / #693 {#NINE: #449 - *METAL* *PLAQUE*
*STATUE* *INSTALLATION* AS IDEA #375 ON 8 JUNE 2017}

#1476 = #468 + #492 + #516 as [#400, #70, #300, #6, #700] = ʻâsâh
(H6213): {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish, make;
1a) (Qal); 1a1) to do, work, make, produce; i) to do; ii) to work; iii)
to deal (with); iv) to act, act with effect, effect; 1a2) to make; i) to
make; ii) to produce; iii) to prepare; iv) to make (an offering); v) to
attend to, put in order; vi) *TO* *OBSERVE*, *CELEBRATE*; vii) to
acquire (property); viii) *TO* *APPOINT*, *ORDAIN*, *INSTITUTE*; ix)
*TO* *BRING* *ABOUT*; x) to use; xi) to spend, pass; 1a3) (Niphal); i)
to be done; ii) to be made; iii) to be produced; iv) to be offered; v)
to be observed; vi) to be used; 1a4) (Pual) to be made; 1b) (Piel) to
press, squeeze;

SIMILARLY DOES THE AL AQSA MOSQUE MEET THE HISTORICAL NUMEN AUGUSTI TEST
[#38 - 8 JUNE: MUHAMMAD'S DEATH, #71 - DOMINION (JORDAN admin), #14 - PENETRATION (#465 - SLAY BY SWORD)]?

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #233 - 5 JUNE 1942:
“PROCLAMATION OF MADNESS: It is a great pity that this tendency towards religious thought can find no better outlet than the Jewish pettifoggery
of the Old Testament. For religious people who, in the solitude of
winter, continually seek ultimate light on their religious problems with
the assistance of the Bible, must eventually become spiritually
deformed. The wretched people strive to extract truths from these Jewish chicaneries, where in fact no truths exist. As a result they become
embedded in some rut of thought or other and, unless they possess an exceptionally commonsense mind, degenerate into religious maniacs.

It is deplorable that the Bible should have been translated into German,
and that the whole of the German people should have thus become exposed
to the whole of this Jewish mumbo-jumbo. So long as the wisdom,
particularly of the Old Testament, remained exclusively in the Latin of
the Church, there was little danger that sensible people would become
the victims of illusions as the result of studying the Bible. But since
the Bible became common property, a whole heap of people have found
opened to them lines of religious thought which—particularly in
conjunction with the German characteristic of persistent and somewhat melancholy meditation—as often as not turned them into religious
maniacs. When one recollects further that the *CATHOLIC* *CHURCH* (ie.
#291 / #297 / #333 - ʼerets (H776): *VATICAN* *CITY*-*STATE*) has
elevated to the status of Saints a whole number of madmen, one realises
why movements such as that of the Flagellants came inevitably into
existence in the Middle Ages in Germany.

As a sane German, one is flabbergasted to think that German human beings could have let themselves be brought to such a pass by *JEWISH* *FILTH*
and priestly twaddle, that they were little different from the howling dervish of the Turks and the negroes, at whom we *LAUGH* so scornfully.
It angers one to think that, while in other parts of the globe religious teaching like that of Confucius, Buddha and Mohammed offers an
undeniably broad basis for the religious-minded, Germans should have
been duped by a theological exposition devoid of all honest depth."
[pages 513, 514]

On 25/10/2023 10:34, dolf wrote:

1.    As per our emails @ 2057 hours on 11 OCTOBER 2023 and 0655 hours
on 16 OCTOBER 2023, we had undertaken to provide yourselves with our
BRIEFING INSTRUCTIONS for some kind consideration of a legal remedy.
This action was entirely conditional upon my capacity to normalise any
grief and an affront to any empathetic JEWISH / CHRISTIAN (#509 -
YAHAD) IDENTITY over the HAMAS TERRORIST EVENT of SATURDAY 7 OCTOBER
2023, which you will understand.

This habitualized state of deprivation (ie. the damaging lack of
material benefits considered to be basic necessities in a society)
enforcement was no better illustrated than by my tele-health phone
appointment with a regular immigrant doctor as specialist general
practitioner @ 1420 HOURS on 23 OCTOBER 2023: "The observation
regarding an entrenched lack of cultural empathy despite requirements
of citizenship, is that I had conveyed to such doctor a values based
association involving interaction / intervention / remedy for the
largest slaughter of Jews since WORLD WAR II and this medical
professional could not so much as ask, how I was coping or whether I
needed psychological support.

#FOUR: #228 = [#68, #44, #20, #60, #36]

#44  #4 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH
1943 LIQUIDATION OF THE KRAKOW GHETTO}

They simply shrugged off the atrocity (ie. a manifested mindset
progression from #228 = érgon (G2041): 'work, labour, task' to #229 =
enérgeia (G1753): 'activity, operation, vigour; supernatural action,
cosmic force' which will lead to an inevitable state of entropy #613 =
[#5, #50, #300, #100, #70, #80, #8] (DEME: #344, ONTIC: #180, MALE:
#264, FEME: #289): 'a state of disorder, or a tendency toward such a
state; chaos; involving a turning away the enemy, a rout; solstice
[#41 - RESPONSE (YING) / #81 - FOSTERING (YANG)] ' as not according to
#40 - LAW / MODEL (FA) perpetuated against the implicit human identity
itself) as though it wasn't important but for over the past 2 weeks I
have not been able to get my legal matter summarised because the event
was so disturbing to my sensibly.

2.    We hold the reasonable view, that my INTELLECTUAL PROPERTY to
which this LEGAL MATTER is concerned, has been subject to an UNLAWFUL
USAGE and the ultimate disenfranchisement of such PROPERTY RIGHT
ENTITLEMENT by the enabling of coordinated action as a fabricated
integrity which effected the hijacking of the ANZAC 2018 CENTENNIAL by
an IRISH CATHOLIC REPUBLICAN CAUSE, that was predicated upon a
determined evasion of any PARADIGM equivalence being unresolved issues
of an "IRISH NAZI-SYMPATHISER PAST" and involved the committing of
atrocity as the CHRISTCHURCH MASSACRE occurring upon #233 / #311 /
#415 - 15 MARCH 2019 which was given an imprimatur by the KNIGHTS
TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER renewed on EASTER 3 / 11
APRIL 2015 as a partisan faction within the RETURNED SERVICES LEAGUE
(RSL) being alleged protagonists within this LEGAL MATTER.

3.    More recently, as is evinced by our email dialog with a
journalist at JERUSALEM POST and WORLD JEWISH CONGRESS, which occurred
immediately prior to this HAMAS TERRORIST INVASION of ISRAEL on 7
OCTOBER 2023 we determined there was deployed an equivalent
metaphysical PATTERNED impetus between the encompassing geo-location
context (#298 / #449) of our LEGAL MATTER with those particular events
and that our informal research as metalogic systems analysis would
therefore provide an essential component in disassembling such
machinery of nihilistic totalitarianism.

4.    Whilst the summary as principally EVIDENCE OF IRISH CATHOLIC
REPUBLICAN ACTIVISM DEPLOYING HITLER'S TABLE TALK SCHEMA OF NIHILISTIC
TOTALITARIANISM is substantially articulated within some 38 pages
comprising an APPENDIX #123 accompanying this SUMMARY OF MATTERS, we
had as an outcome to our informal research as metalogic systems
analysis, sought to devise an universal CATEGORICAL IMPERATIVE that is
at once a construct from our discovery of a template META-DESCRIPTIVE
(#0 - EX NIHILO, #40, #41, #81) STANDARD PROTOTYPE, but also deals
with our LOCAL circumstance, where the #298 / #449 - STATUE vEVENT is
the product of an AGENT PROVOCATEUR (ie. their FACEBOOK profile

[continued in next message]

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XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
XPost: aus.politics

THE QUESTION IS WHETHER DIRK HARTOG'S PEWTER PLATE 26 OCTOBER 1616 can
be understood as something more than just a convenient writing article
in being understood as a symbol of #14 as [#10, #4] (H3028): 1) hand; 2)
power (fig.) and therefore represents a claim to #71 - DOMINION in the
#38 - FULLNESS of the AUGUSTI NUMEN IMPETUS?

xī qiān (錫鉛): pewter (tin alloy)

APPRAISAL #5 / MEANING TO TETRA #8 - OPPOSITION (KAN) - 𝌍幹 = #459 — *IRISH* *CATHOLIC* REPUBLICAN ACTIVISM AS RACIAL HATRED / EVIL (EVASION
OF NAZI EMPATHY / SAINT PATRICK’S DAY UNWED CHERISHED MOTHER WITH NAKEN
CHILD STATUE) PERSECUTION OF DUTCH IDENTITY AND THEIR FIRST DISCOVERY 26 OCTOBER 1611

蚩蚩。幹於丘飴。或[錫]之壞。測曰。蚩蚩之幹[錫]不好也。

APPRAISAL #5: He stupidly seeks a heap of sweets.
Someone hands him an unfired tile. (或[錫]之壞)
FATHOMING #5: The striving of an ignorant man
Means: The gift is not good.

huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
some; *SOMEONE*, 4. suddenly

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genetive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
*ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi

huài (壞): 1. bad; spoiled; broken; defective, 2. to go bad; to break, 3. *TO* *DEFEAT*, 4. sinister; evil, 5. to decline; to wane, 6. to wreck;
to break; to destroy, 7. extremely; very

Transcript of the inscription on the Hartog pewter plate. The Dutch
inscription is translated as: ‘1616, 25 October, is here *ARRIVED* the
ship the Eendracht of Amsterdam, the upper-merchant Gillis Miebais of
Liege, skipper Dirck Hatichs [Dirk Hartog] of Amsterdam; the 27th ditto
set sail again for Bantam, the under-merchant Jan Stins, the
upper-steersman Pieter Dookes van Bill, Anno 1616′

<https://www.sea.museum/2017/05/01/reflections-on-a-piece-of-pewter-the-hartog-plate/>

#645 - #1161 - DEME CHECKSUM TOTAL: #645 as [#4, #10, #1, #600, #5, #10,
#100, #10, #200, #1, #200, #9, #1, #10] = diacheirízomai (G1315): to
move by the use of the hands, take in hand, manage, administer, govern;

#685 - #691 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200,
#300, #5] /
#746 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, be at
hand, to have arrived, to be present; at command;

#686 - #186 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30] /
#192 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30, #6] = pâçal (H6458): 1) to cut, hew, hew into shape; sculpture;

#1129 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #10] /
#1180 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #50, #1, #10] /
#1207 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#80, #300, #5, #200, #9, #1, #10] /
#1313 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#700, #1, #10] /
#1635 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #200, #5, #300, #1, #10] = apokalýptō (G601): {UMBRA:
#1782 % #41 = #19} 1) to uncover, lay open what has been veiled or
covered up; 1a) disclose, make bare; 2) to make known, make manifest,
disclose what before was unknown;

#726 - Greek term κοινοπολιτεία meaning commonwealth

<http://www.grapple369.com/Savvy/?idea:645,685,686,726>

Many commentators see an allusion to a well­known anecdote involving
Prince Ch'ung­erh who later became Duke Wen of Chin (r. 636­-628 B.C.).
When traveling through Wei, Ch'ung­erh was reduced to begging food from
a countryman, who handed him a clod of earth. In his anger, the young
prince wished to scourge the giver with his whip, but his aide Tzu­fan
rightly identified the gift of soil as a good omen presaging feudal
possession of the area.27 Unfortunately, there is no direct analogy
between the two passages. Ch'ung­erh properly sought bare sustenance,
not fine delicacies. What's more, the gift to Ch'ung­erh was auspicious.
Yang Hsiung's verse, in contrast, is correlated with inauspicious Night.
The stories are comparable only insofar as both recount the unexpected
fruits of striving.

The heap symbolizes what is high and great; the sweets, whatever is most desirable.28 If an individual hankers for high position despite his own
lack of qualifications, he is likely to meet with misfortune and insult, instead of support.29 The potsherd symbolizes the stern necessity to
per­form menial tasks. The subject, reaching too soon for a life of
luxury and ease, experiences a life of poverty and hard labor. His
singleminded pursuit of material success has deterred him from pursuit
of the Way.” [CANON, page 133]

APPRAISAL #4 TO TETRA #12 - Youthfulness (T’UNG) 𝌑童 = #463
tóng: 1. *boy*; child, 2. boy servant, 3. immature, 4. *bare*; bald, 5.
pupil of the eye, 6. male child slave, 7. an ignorant person, 8. Tong,
9. young, 10. *unmarried*

tóng zhuāng (童裝): [12 - 𝌑童 = #463 / #31 - 𝌤裝 = #482] - children's
clothing

或後前夫。先錫之光。測曰。或後前夫。先光大也。

In reality, he lacks sufficient will to follow in the Way. The Analects condemns those who "hear of duty, yet do not move toward it."

APPRAISAL #4: Some follow those in front.
Those ahead light their way (先錫之光).
FATHOMING #4: Following the ones in front
Means: Great is the light of those who lead.

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
advance, 4. to attach importance to; to value, 5. to start, 6.
*ANCESTORS*; *FOREBEARS*, 7. earlier, 8. before; in front, 9.
fundamental; basic, 10. Xian, 11. ancient; archaic, 12. super, 13.
*DECEASED*

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genetive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
*ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi

guāng (光): 1. light, 2. brilliant; bright; shining, 3. to shine, 4.
only, 5. *TO* *BARE*; *TO* *GO* *NAKED*, 6. bare; naked, 7. *GLORY*;
*HONOR*, 8. scenery, 9. smooth, 10. used up, 11. sheen; luster; gloss,
12. *TIME*; *A* *MOMENT*, 13. grace; favor, 14. Guang, 15. *TO*
*MANIFEST*, 16. welcome

In contrast to Appraisal 3, Appraisal 4 praises individuals who take
full advantage of the illumination provided by moral exemplars of the
past. Given the penetrating power of those exemplars, even those who
follow at some distance in time and space can find their Way by the
light. This contention implicitly refutes Chuang tzu's belief that the
Classics represent only the "dregs" of the former sages' teachings.”
[CANON, page 150]

APPRAISAL #5 TO TETRA #48 - 𝌵禮 = #499
lǐ: 1. propriety; social custom; manners; courtesy; etiquette, 2. a
ritual; a ceremony; a rite, 3. a present; a gift, 4. a bow, 5. Li; Zhou
Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a religious ceremony,
8. to respect; to *REVERE*

懷其違。折其匕。過喪錫九矢。測曰：懷違折匕。貶其祿也。

“From this poem we learn that the wise leader "on the rise," if
sufficiently schooled in correct ritual pattern, can lead his followers
to a profound moral transformation.

APPRAISAL #5: Harboring his rebellious intent,
He smashes his ladles in error,
Then ruins the gift of Nine Arrows (過喪錫九矢).
FATHOMING #5: Rebelliously breaking ladles
Means: He reduces his own dignity.

guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to
indicate experience, 4. to surpass; to exceed, 5. to experience; to pass
time, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to die,
11. to shift, 12. to endure, 13. *TO* *PAY* *A* *VISIT*; *TO* *CALL*
*ON* <— *DIALOGUE* *WITH* *STATUE* *ARTIST* / POLITICAL ACTIVIST ON 28
MAY 2018 ON OCCASION OF A FUNERAL RITE

sàng (喪): 1. to *MOURN*, 2. *FUNERAL*, 3. to die, 4. to lose, 5. to
suffer, 6. to escape; to flee, 7. death, 8. a copse placed within a
coffin, 9. mourning, 10. Sang, 11. *TO* *BE* *DEFEATED*; *TO* *DESTROY*

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi

jiǔ (九): 1. nine, 2. *MANY*

shǐ (矢): 1. arrow, 2. Kangxi radical 111, 3. dart, 4. *EXCREMENT*, 5. straight, 6. *TO* *EXHIBIT*, 7. *TO* *VOW*

#208 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#1, #200, #2, #5] /
    #218 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #5, #200, #2, #5]
/ [#10, #200, #2, #6] /
        #238- NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #10, #200, #2,
#20] /
    #292 - FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) ATROCITY INTERVENTION PROTOCOL as [#40, #200, #2, #10, #40] = râbâh (H7235):
{UMBRA: #207 % #41 = #2} 1) be or become great, be or become *MANY*, be
or become much, be or become numerous; 1a) (Qal); 1a1) to become many,
become numerous, multiply (of people, animals, things); 1a2) to be or
grow great; 1b) (Piel) to make large, enlarge, increase, become many;
1c) (Hiphil); 1c1) to make much, make many, have many; i) to multiply, increase; ii) to make much to do, do much in respect of, transgress
greatly; iii) to increase greatly or exceedingly; 1c2) to make great,
enlarge, do much; 1d) (Qal) to shoot;

FOR FURTHER SEE: “ANONYMOUS INTERNET STALKING WITH NECROMANCY /
EXCREMENT / DEATH THREAT CORRESPONDENCES AND A POEM META-DESCRIPTOR TO NASHVILLE BOMBING”

<http://www.grapple369.com/Groundwork/Twilight%20Years%2020230917.pdf>

Appraisal 5 corresponds to the ruler. In the ritual enfeoffment of his
vassal lords, the Son of Heaven confers upon his chief supporters nine
symbolic gifts of investiture (the so­ called Nine Conferrals),
including a bundle of arrows, sacrificial wine, and ceremonial clothing,
all of which symbolize the ruler's absolute trust in his subordinates.
For example, trustworthy officials are said to be "straight as arrows";
hence, the gift of arrows. Such important gifts are presumably reserved
for those who, mindful of ancient precedents and family honour, can be
depended upon to sacrifice their very lives to protect the ancestral
house. After all, the classics tell us that, "The purpose of ritual is
to secure men in their positions."

Here, the disrespect shown the Son of Heaven by one or more en­feoffed
lords is evident. The subordinate who lacks virtue rises up in revolt.
The outward sign of his inner rebellion is his wilful destruction of the
ritual gifts received at his appointment. Rebellious subordinates soon
lose their "dignity," which in archaic usage refers to high rank and a
generous stipend. "This is to lose the empire through inhumanity."
[CANON, pages 303, 304]

DOLF: "I'm taking this and the BOER yeah ... this is part of that. This
is part of ANZAC defamation which I have been subject to.

When a #449 - *MOTHER* #298 / #472 - *WEEPS* for her children..."

    #449 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#5, #10, #30, #4, #400] /
    #454 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#10, #30, #4, #400, #10] /
    #465 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#10, #30, #4, #400, #10, #5, #6] /
    #490 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#6, #400, #30, #4, #50] /
#44 as [#10, #30, #4] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to
bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*,
*BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) of distress (simile); iii)
of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c)
(Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend as
a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);

    #472 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 / ONTIC CHECKSUM TOTAL: #298 as [#2,
#20, #10, #400, #40] = bâkâh (H1058): {UMBRA: #27 % #41 = #27} 1) to
weep, bewail, cry, shed tears; 1a) (Qal); 1a1) to weep (in grief,
humiliation, or joy); 1a2) to weep bitterly (with cognate acc.); 1a3)
*TO* *WEEP* *UPON* (*EMBRACE* *AND* *WEEP*); 1a4) to bewail; 1b) (Piel) participle; 1b1) lamenting; 1b2) bewailing;

ARTIST: "But this is what this is."

DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."

ARTIST: "So why are you against this?"

DOLF: "I'm against this because I happen to be JEWISH and ..."

ARTIST: "Oh okay my darling yes..."

DOLF: "And this is a MARION statue. Now if you really want to
[represent] IRISH persons its the #298 - *WASHER* WOMAN that was the
person who was most ..."

    #328 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#30, #200, #8, #90] /
#298 - GOOD FRIDAY AGREEMENT (on 10 APRIL 1998) as [#200, #8, #90] =
râchats (H7364): {UMBRA: #298 % #41 = #11} 1) *TO* *WASH*, wash off,
wash away, bathe; 1a) (Qal); 1a1) to wash, wash off, wash away; 1a2) to
wash, bathe (oneself); 1b) (Pual) to be washed; 1c) (Hithpael) to wash
oneself;

ARTIST: "No no..."

DOLF: "The #298 - *WASHER* WOMAN in IRISH society was subject to more
impunity than any other woman within IRISH society."

ARTIST: "But you know it's interesting that you say that you're um ah
... JEWISH because the man [probably a reference to local federal
minister DARREN CHESTER] that led this through the COMMONWEALTH games
... through the COMMONWEALTH government was JEWISH."

DOLF: "Yes but he should know better we don't ... they don't allow
statues in their TEMPLE precinct. And the circumstance that we have is
that I'm of DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which
was formed in 2015 are associated with the ORDER that [DUTCH EXPLORER]
DIRK HARTOG (of note the FEDERAL GOVERNMENT APOLOGY OF 25 OCTOBER 2012
is a JUXTAPOSITION against such DUTCH recorded discovery of 25 OCTOBER
1616) signed the PEWTER PLATE with. So if you want to talk about
erections [of commemorative merit] DIRK HARTOG signed it as AO and their
were *SEVEN* *PAPAL* *BULLS* associated with my INTELLECTUAL PROPERTY.

NOTE: Further philological historical research has determined the AO is
an abbreviation for ANNO: The implication being that this DUTCH land was subject to RULE OF #111 = [#38, #33 [= #71 - DOMINION], #40 - LAW /
MODEL] LAW by prior discovery and fallow possession since VAN DIEMAN'S
LAND was named after a GOVERNOR GENERAL as never terra nullius,
accordingly we will not allow IRISH / CATHOLIC REPUBLICANISM as ANZAC (1914-1920) ATLANTIS PHANTASM JINGOISM by a NUMEN AUGUSTI #123 = [#38,
#71, #14] SCHEMA to dispossess (ie. presence of mind is not the same as presence of being) any other's SOVEREIGN claim.

---------

Pewter was first used around the beginning of the Bronze Age in the Near
East. The earliest known piece of pewter was found in an Egyptian tomb, c. 1450 BC,[5] but it is unlikely that this was the first use of the material. Pewter was used for decorative metal items and tableware in
ancient times by the Egyptians and later the Romans, and came into
extensive use in Europe from the Middle Ages[6] until the various
developments in pottery and glass-making during the 18th and 19th
centuries. Pewter was the chief material for producing plates, cups, and
bowls until the making of porcelain.

This Pewterers’ Banner from 1788 was carried in parades by the men in
the Pewterer’s Guild of New York.

<https://joyofmuseums.com/museums/united-states-of-america/new-york-museums/new-york-historical-society/pewterers-banner-1788/>

This banner was made for the Pewterers who were amongst the 5,000 people
who paraded in New York City in 1788, to celebrate the new Constitution
of the United States.

On the top left side is an American flag with 13 stars, one for each
state in the new union.

Below the banner is the Pewterer’s coat of arms and their motto: “SOLID AND PURE.” On the right side, there are four workers making pewter
objects under the wording: “SOCIETY of PEWTERERS.”

Above them is an inscription that expresses the hopes of
the Pewterers for the new nation. It reads:

“The Federal Plan most solid and secure
Americans their freedom will ensure
All arts shall flourish in Columbia’s Land
and all her sons join as one social band.”

{@4: Sup: 31 - PACKING: CHUANG (#166 - I AM NOT SLUGGISH {%11}); Ego: 81
- FOSTERING: YANG (#254)}

ONTIC CHECKSUM TOTAL: #339

DEME CHECKSUM TOTAL: #243

The Greek term κοινοπολιτεία meaning commonwealth not only has a biblical context but also a tripartite conception of number:

+0, 27, 54
+0, 9, 18
+0, 3, 6
+1, 2, 3

As constituent grounding in #54 - UNITY (K'UN) / H13 - COMPANIONSHIP, CONCORDING PEOPLE, FELLOWSHIP WITH MEN, GATHERING MEN

#358 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10,
#50, #8, #200] /
    #361 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10,
#50, #1, #10, #200] /
#420 as [#20, #70, #10, #50, #70, #200] = koinós (G2839): {UMBRA: #420 %
#41 = #10} 1) common; 2) common i.e. ordinary, belonging to generality;
2a) by the Jews, unhallowed, profane, Levitically unclean;

#506 as [#80, #70, #30, #10, #300, #5, #10, #1] = politeía (G4174):
{UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2) a
state or commonwealth; 3) citizenship, the rights of a citizen;

κοινός + πολιτεια

<http://www.grapple369.com/Savvy/?lexicon:G4174,G2839>

[TELOS: #726, DEME: #587, ONTIC: #545, MALE: #643, FEME: #483]

<http://www.grapple369.com/Savvy/?idea:726&deme:587&ontic:545&male:643&feme:483>

{@13: Sup: 78 - ON THE VERGE: CHIANG (#643); Ego: 1 - CENTRE: CHUNG (#483)}

TELOS TOTAL: #726

ONTIC CHECKSUM TOTAL: #545

DEME CHECKSUM TOTAL: #587

#14 as [#10, #4] /
#726 as [#2, #10, #4, #10, #700] = yad (H3028): {UMBRA: #14 % #41 = #14}
1) hand; 2) power (fig.);



On 27/10/2023 05:28, dolf wrote:

It takes sometime to hone the semantics...

Within our instance it is the *NUMEN* *AUGUSTI* IMPETUS [#38, #71, #14]
AS TRANSCENDENT PRINCIPLE of STATE which is then subject to a #375 -
SCHEMA of usurpation [#65, #41, #17] by the exertion of a #231 - JUXTAPOSITION CONTROL (ie. to express this in terms of fake news, even a delusional mindset can be placed into a STASIS as permanent state of psychosis and women’s head dress, such as ,but not limited to hijab,
niqab and burka may fall into this class as evidence of MALE
totalitarian coercive control).

On 25/10/2023 14:54, dolf wrote:

It is reasonably to presume by recurrent REDUCTIO AD HITLERUM TABLE
TALK STORYBOARD EVENTS that a newspaper threat with the headline “TIME
FOR PAYBACK’ dated 5 JANUARY 2017 which was placed within my mailbox
upon 6 JANUARY 2017 was associated with coordinated action as a
fabricated integrity by corrupt local police / magistrates which
facilitated the hijacking of the ANZAC 2018 CENTENNIAL by an IRISH
CATHOLIC REPUBLICAN CAUSE, that was predicated upon a determined
evasion of any PARADIGM equivalence being unresolved issues of an
"IRISH NAZI-SYMPATHISER PAST"

#ONE: #213 = [#65, #41, #17, #57, #33]

#41 #1  #57
#49 #33 #17
#9  #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]}

HITLER'S TABLE TALK IDEA #213 - 9? MAY 1942: "A NATIONAL SANCTUARY FOR
OUR GREAT MEN—THE GERMAN SENSE OF FAMILY: It is perfectly natural that
a people should have the wish to see the #213 / #233 - *GREAT* *MEN*
of the nation reposing in some sort of national sanctuary. In
accordance with the wishes he expressed, Ludendorff has been buried in
Tutzing, but I hope that one day his wife will consent to the transfer
of his remains to the Soldatenhalle in Berlin. I doubt, though,
whether she will give this consent unless she has the assurance that
she will be allowed to rest beside him when the time comes. In a like
manner, the Hindenburg family have accepted a tomb for the "Old
Gentleman" in the Tannenberg monument, on condition that a place is
reserved there for his wife.

These sentiments are in harmony with the German sense of family, and
they must be meticulously respected. For many of our great men, their
wives have been the ideal companions of their whole lives, their
comrades faithful unto death, their unbreakable *SHIELD* through all
vicissitudes and their inexhaustible sources of strength.' [page 467]

"LEST WE FORGET: FOR THOSE #213 / #233 - *BRAVE* WHO #17 - *GAVE*
THEIR LIVES SO WE COULD LIVE OURS".



<http://www.grapple369.com/Templars2015/TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>

     #229 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON >> 6 JANUARY 2017 as [#1, #2, #10, #200, #10, #6] /
     #263 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON >> 6 JANUARY 2017 as [#1, #2, #10, #200, #10, #40] /
#213 as [#1, #2, #10, #200] /
#233 - NOUMENON RESONANCE FOR TIME OF THUNDER @ 0730 HOURS as [#20,
#1, #2, #10, #200] /
#273 as [#20, #1, #2, #200, #10, #600] = ʼabbîyr (H47): {UMBRA: #213 %
#41 = #8} 1) *MIGHTY*, *VALIANT*; 1a) *OF* *MEN*; 1b) of angels; 1c)
of animals; 1d) (metaph); 1d1) *OF* *ENEMIES*; 1d2) of princes; 1d3)
*OF* *SACRIFICIAL* *OBJECTS*; 1e) obstinate (fig.);

#17 - YEAR 2017 AS *MANIFEST* *OF* *VISCERAL* *IRISH* *CATHOLIC*
*REPUBLICAN* *ACTIVIST* *COMMUNITY* *HATRED* as [#10, #5, #2] /
     #29 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON >> 6 JANUARY 2017 as [#6, #10, #5, #2, #6] /
     #433 - NOUMENON RESONANCE FOR SUBJECTIVE VIETNAM VETERAN'S EVENT >> OF 3 AUGUST 2023 as [#6, #10, #5, #10, #2, #400] as [#6, #10, #400,
#10, #5, #2, #6, #700] = yᵉhab (H3052): {UMBRA: #17 % #41 = #17} 1) to
give, provide; 1a) (P'al); 1a1) to *GIVE*; 1a2) to place, *LAY*
(*FOUNDATIONS*); 1b) (Hithp'al); 1b1) to be given; 1b2) *TO* *BE* *PAID*;

A PERMANENT MEMORIAL TO MONSIGNOR HUGH O’FLAHERTY (1898 – 1963) WAS
UNVEILED ON 30 OCTOBER 2013:
In Rome during World War II, Monsignor Hugh O’Flaherty organised an
escape organisation for Allied POW’s and civilians. When the Allies
entered Rome he and his colleagues had saved over 6,500 lives.

Hugh O’Flaherty, a Kerryman, was awarded the highest honours,
including a Commander of the British Empire, the Congressional Medal
of Freedom and was the first Irishman named Notary of the Holy Office.

Through the unveiling of the Hugh O'Flaherty Memorial on the 30th
OCTOBER, 2013, the Memorial Committee has achieved one of our key
objectives which was to create a permanent and fitting tribute to him
in his home town of Killarney. This and our other activities will help
to raise greater awareness of his great deeds with young and old in
the community, in Ireland and abroad.

We hope that this and future generations will be inspired by Hugh
O'Flaherty's  incredible deeds and example and will in turn play their
own part in making our world a better place.

Brain Fleming author of The Vatican Pimpernel: "O'Flaherty was awarded
the highest honours, including a CBE (UK), the Congressional Medal
(US), and was the first Irishman named Notary of the Holy Office.
Eight million viewers watched him in 1963 on BBC's 'This Is Your
Life'. Within months he had died and his death was reported by papers
allover the world. In 1983 he was immortalised in the film, 'The
Scarlet and the Black'. Yet the only monument to him is a grove of
trees planted in Killarney National Park in 1994 by his family and
friends. The name of this great and good man is largely forgotten in
his native Ireland." <http://www.hughoflaherty.com>

More recently regarding this continuity of historical revisionism
events relevant to my persona, we have in great detail advised the
MAGISTRATE'S COURT / POLICE PROSECUTIONS / ETHICAL STANDARDS
COMPLAINTS, to no avail, that our starting point for investigation was
to determine whether there was any unlawful relationship to my
TRIPARTITE NOUMENON as INTELLECTUAL PROPERTY and the historical date
22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLARS as a
ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two CATEGORIES OF UNDERSTANDING (#273 / #415) as
candidate pairings to my HOMOIOS transformative prototype were
identified.

This analogy is consistent with my 22 JULY 2022 email correspondence
to IBAC for my having 3 TIMES asked the arresting member and the
RETURNED SERVICES LEAGUE (RSL) treasurer if they were associated to
the newly formed KNIGHTS TEMPLARS AS CATHOLIC MILITARY (#71 -
MITHRAISM / DOMINION MATRIX 3x3 TIC-TAC-TOE CENTRE STRATAGEM) ORDER.
And the omitting of pertinent facts within a sworn statement by
INSPECTOR SCOTT BRENNAN related to that arrest opposite the BOER WAR
MEMORIAL upon 11 NOVEMBER 2017 as alleged breach of orders (charges
dismissed) which fails to reference the explicit location, any
property in possession such as a letter dated 8 NOVEMBER 2017 to STATE
/ FEDERAL ATTORNEY GENERALS conveying the status of wreaths at BOER
WAR MEMORIAL, and a book titled: GOD CENTRE OF VALUE.

Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to
#71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED
/ BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
conflation of IDEAS were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
providing a basis for the COHESION OF ACTIONS and might then
rationally be enumerated by a root categorical imperative associated to:

#264 - THE KEY APPEARS RELATED TO APPRAISAL #1 COMMENTARY AS TETRA: #8
- 𝌍幹 = #459 AS 22 TO 26 JANUARY:

MALE PRINCIPLE IS TETRA #36 - STRENGTH (CH'IANG) / HEX: H1 - THE KEY
(28 MAY - 1 JUNE) / MAPPED TO 31 MAY: #244 / #418 (#154 / #264 -
*KEY*) — FOR METALOGIC EXPANSION “ONE LOVE AND HEART” PAGE 62

#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
*STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

THE SCHEMA FOR ACTION IDEA #308 HAS A “VICIOUS / BARKING DOG /
INJUSTICE” ANALOGY WITH REDUCTIO AD HITLERUM IDEA #308 AS DIARISED
COURT NOTES DATED 10 JANUARY 2017 RELATING TO A CONTRA PERSONAL SAFETY
ORDER CONVICTION DATED 20 JANUARY 2013:

On a previous occasion that I was served with an APPLICATION AND
SUMMONS FOR AN INTERVENTION ORDER which was substantiated entirely on
the contrived grounds of a false and delusional allegation of stalking
(ie. this was a charge of an imputed mens rea ['guilty mind'] which
was later withdrawn as having no basis in fact) by the wife who was a
person then entirely unknown to me, relating to an address of 102
MARKET STREET, SALE and the occupants thereof failing to take any
adequate accountability for the restraining of a malicious rabid
attacking dog. Which lunged at me each time I undertook a traversal
upon the nearby footpath as the safest, most practicable route in
accord with my common law entitlement to do so unhindered.

#508 as [#6, #300, #2, #200] /
#508 as [#300, #2, #6, #200] = shâbar (H7665): {UMBRA: #502 % #41 =
#10} 1) to break, break in pieces; 1a) (Qal); 1a1) break, break in or
down, *REND* *VIOLENTLY*, wreck, crush, quench; 1a2) to break, rupture
(fig); 1b) (Niphal); 1b1) to be broken, *BE* *MAIMED*, be crippled, be
wrecked; 1b2) to be broken, be crushed (fig); 1c) (Piel) to shatter,
break; 1d) (Hiphil) to cause to break out, bring to the birth; 1e)
(Hophal) to be broken, be shattered;

Whilst I was protected by the border property fence from any possible
#508 - *PHYSICAL* *HARM* as I on most occasions calmly passed by,
excepting on one occasion whereby I entered the grounds of the
premises as a Common Law entitlement to approach the front door to the
#508 - *HOUSE* and knock so as to converse with the owner over the
dog's rabid behaviour.  Before rethinking about the merit of this
course of action and then made a retreat.  At no time did the
occupants of those premises adequately warn me with "RESPECT OF
DANGERS TO ME BY THE DOG".

TETRA #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508
shǒu:    1. to defend; to protect; to guard; to keep safe, 2. to watch >> over, 3. to observe; to abide by, 4. to be near; to be close to, 5.
Governor, 6. duty; an official post, 7. personal integrity; moral
character, 8. Shou, 9. to preserve; to conserve, 10. to wait for, 11.
to rely on, 12. to hunt

shǒu fǎ (守法): [#57 - 𝌾守 = #508 / #40 - 𝌭法 = #491] - to abide by
the law

#508 as [#40, #2, #400, #10, #50, #6] = bayith (H1004): {UMBRA: #412 %
#41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode
of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) *HOUSEHOLD*,
*FAMILY*; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;

This did not prevent the male occupant on several occasions, from
pursuing me down the street with the intention of menacing me in an
inappropriate aggressive and hostile manner.  As if the accountability
for the animal's berserk conduct was entirely mine and which
disquieted (ie. ABJECT FEAR) even the owners as occupants of the house.

#508 as [#400, #8, #60, #40] = châçam (H2629): {UMBRA: #108 % #41 =
#26} 1) (Qal) *TO* *STOP* *UP*, *MUZZLE*;

#508 as [#6, #50, #4, #8, #400, #40] = nâdach (H5080): {UMBRA: #62 %
#41 = #21} 1) to impel, thrust, *DRIVE* *AWAY*, *BANISH*; 1a) (Qal);
1a1) to impel; 1a2) to thrust away, banish; 1b) (Niphal); 1b1) to be
impelled; 1b2) to be thrust out, be banished; i) banished, outcast
(participle); 1b3) to be driven away; 1b4) to be thrust away, thrust
aside; 1c) (Pual) to be thrust into; 1c1) thrust (participle); 1d)
(Hiphil); 1d1) to thrust, move, impel; 1d2) to thrust out, banish;
1d3) to thrust away, thrust aside; 1e) (Hophal) to be chased, be

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
XPost: aus.politics

THE QUESTION IS WHETHER DIRK HARTOG'S PEWTER PLATE 26 OCTOBER 1616 can
be understood as something more than just a convenient writing article
in being understood as a symbol of #14 as [#10, #4] (H3028): 1) hand; 2)
power (fig.) and therefore represents a claim to #71 - DOMINION in the
#38 - FULLNESS of the AUGUSTI NUMEN PRINCIPLE as IMPETUS?

xī qiān (錫鉛): pewter (tin alloy)

gān: 1. dry, 2. parched, 3. loud and clear, 4. like family, 5. Kangxi
radical 51, 6. dried food, 7. to dry out, 8. to use up, 9. *TO*
*SLIGHT*; *TO* *LOOK* *DOWN* *ON*, 10. with nothing remaining, 11. qian;
the first of the Eight trigrams, 12. the male principle, 13. Qian, 14.
in vain, 15. superficially, 16. Qian [symbol], 17. Qian, 18. masculine;
manly, 19. a shield, 20. gan [heavenly stem], 21. shore, 22. a hoard [of people], 23. to commit an offense, 24. to pursue; to seek, 25. to
participate energetically, 26. to be related to; to concern

gàn shi (幹事): [#8 - 𝌍幹 = #459 / #27 - 𝌠事 = #478] - administrator;
executive secretary
dà gàn (大幹): [#45 - 𝌲大 = #496 / #8 - 𝌍幹 = #459] - to go all out; to
work energetically
gàn jiàng (幹將): [#8 - 𝌍幹 = #459 / #78 - 𝍓將 = #529] - capable person

APPRAISAL #5 / MEANING TO TETRA #8 - OPPOSITION (KAN) - 𝌍幹 = #459 — *IRISH* *CATHOLIC* REPUBLICAN ACTIVISM AS RACIAL HATRED / EVIL (EVASION
OF NAZI EMPATHY / SAINT PATRICK’S DAY UNWED CHERISHED MOTHER WITH NAKED
CHILD STATUE) PERSECUTION OF DUTCH IDENTITY AND THEIR FIRST DISCOVERY 26 OCTOBER 1611

蚩蚩。幹於丘飴。或[錫]之壞。測曰。蚩蚩之幹[錫]不好也。

APPRAISAL #5: He stupidly seeks a heap of sweets.
Someone hands him an unfired tile. (或[錫]之壞)
FATHOMING #5: The striving of an ignorant man
Means: The gift is not good.

huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
some; *SOMEONE*, 4. suddenly

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genetive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
*ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi

huài (壞): 1. bad; spoiled; broken; defective, 2. to go bad; to break, 3. *TO* *DEFEAT*, 4. sinister; evil, 5. to decline; to wane, 6. to wreck;
to break; to destroy, 7. extremely; very

Transcript of the inscription on the Hartog pewter plate. The Dutch
inscription is translated as: ‘1616, 25 October, is here *ARRIVED* the
ship the Eendracht of Amsterdam, the upper-merchant Gillis Miebais of
Liege, skipper Dirck Hatichs [Dirk Hartog] of Amsterdam; the 27th ditto
set sail again for Bantam, the under-merchant Jan Stins, the
upper-steersman Pieter Dookes van Bill, Anno 1616′

<https://www.sea.museum/2017/05/01/reflections-on-a-piece-of-pewter-the-hartog-plate/>

#645 - #1161 - DEME CHECKSUM TOTAL: #645 as [#4, #10, #1, #600, #5, #10,
#100, #10, #200, #1, #200, #9, #1, #10] = diacheirízomai (G1315): to
move by the use of the hands, take in hand, manage, administer, govern;

#685 - #691 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200,
#300, #5] /
#746 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, be at
hand, to have arrived, to be present; at command;

#686 - #186 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30] /
#192 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30, #6] = pâçal (H6458): 1) to cut, hew, hew into shape; sculpture;

#1129 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #10] /
#1180 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #50, #1, #10] /
#1207 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#80, #300, #5, #200, #9, #1, #10] /
#1313 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#700, #1, #10] /
#1635 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #200, #5, #300, #1, #10] = apokalýptō (G601): {UMBRA:
#1782 % #41 = #19} 1) to uncover, lay open what has been veiled or
covered up; 1a) disclose, make bare; 2) to make known, make manifest,
disclose what before was unknown;

#726 - Greek term κοινοπολιτεία meaning commonwealth

<http://www.grapple369.com/Savvy/?idea:645,685,686,726>

Many commentators see an allusion to a well­known anecdote involving
Prince Ch'ung­erh who later became Duke Wen of Chin (r. 636­628 B.C.).
When traveling through Wei, Ch'ung­erh was reduced to begging food from
a countryman, who handed him a clod of earth. In his anger, the young
prince wished to scourge the giver with his whip, but his aide Tzu­fan
rightly identified the gift of soil as a good omen presaging feudal
possession of the area.27 Unfortunately, there is no direct analogy
between the two passages. Ch'ung­erh properly sought bare sustenance,
not fine delicacies. What's more, the gift to Ch'ung­erh was auspicious.
Yang Hsiung's verse, in contrast, is correlated with inauspicious Night.
The stories are comparable only insofar as both recount the unexpected
fruits of striving.

The heap symbolizes what is high and great; the sweets, whatever is most desirable.28 If an individual hankers for high position despite his own
lack of qualifications, he is likely to meet with misfortune and insult, instead of support.29 The potsherd symbolizes the stern necessity to
per­form menial tasks. The subject, reaching too soon for a life of
luxury and ease, experiences a life of poverty and hard labor. His
singleminded pursuit of material success has deterred him from pursuit
of the Way.” [CANON, page 133]

APPRAISAL #4 TO TETRA #12 - Youthfulness (T’UNG) 𝌑童 = #463
tóng: 1. *BOY*; child, 2. boy servant, 3. immature, 4. *BARE*; bald, 5.
pupil of the eye, 6. male child slave, 7. an ignorant person, 8. Tong,
9. young, 10. *UNMARRIED*

tóng zhuāng (童裝): [12 - 𝌑童 = #463 / #31 - 𝌤裝 = #482] - children's
clothing
wén tóng (文童): [#47 - 𝌴文 = #498 / 12 - 𝌑童 = #463] - a person studying
for the imperial examinations

或後前夫。先[錫]之光。測曰。或後前夫。先光大也。

In reality, he lacks sufficient will to follow in the Way. The Analects condemns those who "hear of duty, yet do not move toward it."

APPRAISAL #4: Some follow those in front.
Those ahead light their way (先[錫]之光).
FATHOMING #4: Following the ones in front
Means: Great is the light of those who lead.

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
advance, 4. to attach importance to; to value, 5. to start, 6.
*ANCESTORS*; *FOREBEARS*, 7. earlier, 8. before; in front, 9.
fundamental; basic, 10. Xian, 11. ancient; archaic, 12. super, 13.
*DECEASED*

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genetive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
*ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi

guāng (光): 1. light, 2. brilliant; bright; shining, 3. to shine, 4.
only, 5. *TO* *BARE*; *TO* *GO* *NAKED*, 6. bare; naked, 7. *GLORY*;
*HONOR*, 8. scenery, 9. smooth, 10. used up, 11. sheen; luster; gloss,
12. *TIME*; *A* *MOMENT*, 13. grace; favor, 14. Guang, 15. *TO*
*MANIFEST*, 16. welcome

In contrast to Appraisal 3, Appraisal 4 praises individuals who take
full advantage of the illumination provided by moral exemplars of the
past. Given the penetrating power of those exemplars, even those who
follow at some distance in time and space can find their Way by the
light. This contention implicitly refutes Chuang tzu's belief that the
Classics represent only the "dregs" of the former sages' teachings.”
[CANON, page 150]

APPRAISAL #5 TO TETRA #48 - 𝌵禮 = #499
lǐ: 1. propriety; social custom; manners; courtesy; etiquette, 2. a
ritual; a ceremony; a rite, 3. a present; a gift, 4. a bow, 5. Li; Zhou
Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a religious ceremony,
8. to respect; to *REVERE*

Zhōu lǐ (周禮): [#2 - 𝌇周 = #453 / #48 - 𝌵禮 = #499] - the Rites of Zhou
(in Confucianism)
lǐ yuè (禮樂): [#48 - 𝌵禮 = #499 / #24 - 𝌝樂 = #475] - (Confucianism)
rites and music (the means of regulating society)
lǐ fǎ (禮法): [#48 - 𝌵禮 = #499 / #40 - 𝌭法 = #491] - etiquette; ceremonial rites
lǐ yù (禮遇): [#48 - 𝌵禮 = #499 / #43 - 𝌰遇 = #494] - courtesy; deferential treatment; polite reception
gē lǐ (割禮): [#70 - 𝍋割 = #521 / #48 - 𝌵禮 = #499] - circumcision

懷其違。折其匕。過喪[錫]九矢。測曰：懷違折匕。貶其祿也。

“From this poem we learn that the wise leader "on the rise," if
sufficiently schooled in correct ritual pattern, can lead his followers
to a profound moral transformation.

APPRAISAL #5: Harboring his rebellious intent,
He smashes his ladles in error,
Then ruins the gift of Nine Arrows (過喪[錫]九矢).
FATHOMING #5: Rebelliously breaking ladles
Means: He reduces his own dignity.

guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to
indicate experience, 4. to surpass; to exceed, 5. to experience; to pass
time, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to die,
11. to shift, 12. to endure, 13. *TO* *PAY* *A* *VISIT*; *TO* *CALL*
*ON* <— *DIALOGUE* *WITH* *STATUE* *ARTIST* / POLITICAL ACTIVIST ON 28
MAY 2018 BEING THE OCCASION OF A FUNERAL RITE

sàng (喪): 1. to *MOURN*, 2. *FUNERAL*, 3. to die, 4. to lose, 5. to
suffer, 6. to escape; to flee, 7. death, 8. a copse placed within a
coffin, 9. mourning, 10. Sang, 11. *TO* *BE* *DEFEATED*; *TO* *DESTROY*

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi

jiǔ (九): 1. nine, 2. *MANY*

shǐ (矢): 1. arrow, 2. Kangxi radical 111, 3. dart, 4. *EXCREMENT*, 5. straight, 6. *TO* *EXHIBIT*, 7. *TO* *VOW*

#208 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#1, #200, #2, #5] /
    #218 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #5, #200, #2, #5]
/ [#10, #200, #2, #6] /
        #238- NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #10, #200, #2,
#20] /
    #292 - FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) ATROCITY INTERVENTION PROTOCOL as [#40, #200, #2, #10, #40] = râbâh (H7235):
{UMBRA: #207 % #41 = #2} 1) be or become great, be or become *MANY*, be
or become much, be or become numerous; 1a) (Qal); 1a1) to become many,
become numerous, multiply (of people, animals, things); 1a2) to be or
grow great; 1b) (Piel) to make large, enlarge, increase, become many;
1c) (Hiphil); 1c1) to make much, make many, have many; i) to multiply, increase; ii) to make much to do, do much in respect of, transgress
greatly; iii) to increase greatly or exceedingly; 1c2) to make great,
enlarge, do much; 1d) (Qal) to shoot;

FOR FURTHER SEE: “ANONYMOUS INTERNET STALKING WITH NECROMANCY /
EXCREMENT / DEATH THREAT CORRESPONDENCES AND A POEM META-DESCRIPTOR TO NASHVILLE BOMBING”

<http://www.grapple369.com/Groundwork/Twilight%20Years%2020230917.pdf>

Appraisal 5 corresponds to the ruler. In the ritual enfeoffment of his
vassal lords, the Son of Heaven confers upon his chief supporters nine
symbolic gifts of investiture (the so­ called Nine Conferrals),
including a bundle of arrows, sacrificial wine, and ceremonial clothing,
all of which symbolize the ruler's absolute trust in his subordinates.
For example, trustworthy officials are said to be "straight as arrows";
hence, the gift of arrows. Such important gifts are presumably reserved
for those who, mindful of ancient precedents and family honour, can be
depended upon to sacrifice their very lives to protect the ancestral
house. After all, the classics tell us that, "The purpose of ritual is
to secure men in their positions."

Here, the disrespect shown the Son of Heaven by one or more en­feoffed
lords is evident. The subordinate who lacks virtue rises up in revolt.
The outward sign of his inner rebellion is his wilful destruction of the
ritual gifts received at his appointment. Rebellious subordinates soon
lose their "dignity," which in archaic usage refers to high rank and a
generous stipend. "This is to lose the empire through inhumanity."
[CANON, pages 303, 304]

DOLF: "... I'm going to take the council to court over this particular
matter. Because there is no object of respect at the BOER WAR Memorial."

ARTIST: "So what are you doing taking this to court?"

DOLF: "I'm taking this and the BOER yeah ... this is part of that. This
is part of ANZAC defamation which I have been subject to.

When a #449 - *MOTHER* #298 / #472 - *WEEPS* for her children..."

    #449 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#5, #10, #30, #4, #400] /
    #454 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#10, #30, #4, #400, #10] /
    #465 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#10, #30, #4, #400, #10, #5, #6] /
    #490 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#6, #400, #30, #4, #50] /
#44 as [#10, #30, #4] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to
bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*,
*BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) of distress (simile); iii)
of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c)
(Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend as
a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);

    #472 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 / ONTIC CHECKSUM TOTAL: #298 as [#2,
#20, #10, #400, #40] = bâkâh (H1058): {UMBRA: #27 % #41 = #27} 1) to
weep, bewail, cry, shed tears; 1a) (Qal); 1a1) to weep (in grief,
humiliation, or joy); 1a2) to weep bitterly (with cognate acc.); 1a3)
*TO* *WEEP* *UPON* (*EMBRACE* *AND* *WEEP*); 1a4) to bewail; 1b) (Piel) participle; 1b1) lamenting; 1b2) bewailing;

ARTIST: "But this is what this is."

DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."

ARTIST: "So why are you against this?"

DOLF: "I'm against this because I happen to be JEWISH and ..."

ARTIST: "Oh okay my darling yes..."

DOLF: "And this is a MARION statue. Now if you really want to
[represent] IRISH persons its the #298 - *WASHER* WOMAN that was the
person who was most ..."

    #328 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#30, #200, #8, #90] /
#298 - GOOD FRIDAY AGREEMENT (on 10 APRIL 1998) as [#200, #8, #90] =
râchats (H7364): {UMBRA: #298 % #41 = #11} 1) *TO* *WASH*, wash off,
wash away, bathe; 1a) (Qal); 1a1) to wash, wash off, wash away; 1a2) to
wash, bathe (oneself); 1b) (Pual) to be washed; 1c) (Hithpael) to wash
oneself;

ARTIST: "No no..."

DOLF: "The #298 - *WASHER* WOMAN in IRISH society was subject to more
impunity than any other woman within IRISH society."

ARTIST: "But you know it's interesting that you say that you're um ah
... JEWISH because the man [probably a reference to local federal
minister DARREN CHESTER] that led this through the COMMONWEALTH games
... through the COMMONWEALTH government was JEWISH."

DOLF: "Yes but he should know better we don't ... they don't allow
statues in their TEMPLE precinct. And the circumstance that we have is
that I'm of DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which
was formed in 2015 are associated with the ORDER that [DUTCH EXPLORER]
DIRK HARTOG (of note the FEDERAL GOVERNMENT APOLOGY OF 25 OCTOBER 2012
is a JUXTAPOSITION against such DUTCH recorded discovery of 25 OCTOBER
1616) signed the PEWTER PLATE with. So if you want to talk about
erections [of commemorative merit] DIRK HARTOG signed it as AO and their
were *SEVEN* *PAPAL* *BULLS* associated with my INTELLECTUAL PROPERTY.

NOTE: Further philological historical research has determined the AO is
an abbreviation for ANNO: The implication being that this DUTCH land was subject to RULE OF #111 = [#38, #33 [= #71 - DOMINION], #40 - LAW /
MODEL] LAW by prior discovery and fallow possession since VAN DIEMAN'S
LAND was named after a GOVERNOR GENERAL as never terra nullius,
accordingly we will not allow IRISH / CATHOLIC REPUBLICANISM as ANZAC (1914-1920) ATLANTIS PHANTASM JINGOISM by a NUMEN AUGUSTI #123 = [#38,
#71, #14] SCHEMA to dispossess (ie. presence of mind is not the same as presence of being) any other's SOVEREIGN claim.

---------

Pewter was first used around the beginning of the Bronze Age in the Near
East. The earliest known piece of pewter was found in an Egyptian tomb, c. 1450 BC,[5] but it is unlikely that this was the first use of the material. Pewter was used for decorative metal items and tableware in
ancient times by the Egyptians and later the Romans, and came into
extensive use in Europe from the Middle Ages[6] until the various
developments in pottery and glass-making during the 18th and 19th
centuries. Pewter was the chief material for producing plates, cups, and
bowls until the making of porcelain.

This Pewterers’ Banner from 1788 was carried in parades by the men in
the Pewterer’s Guild of New York.

<https://joyofmuseums.com/museums/united-states-of-america/new-york-museums/new-york-historical-society/pewterers-banner-1788/>

This banner was made for the Pewterers who were amongst the 5,000 people
who paraded in New York City in 1788, to celebrate the new Constitution
of the United States.

On the top left side is an American flag with 13 stars, one for each
state in the new union.

Below the banner is the Pewterer’s coat of arms and their motto: “SOLID AND PURE.” On the right side, there are four workers making pewter
objects under the wording: “SOCIETY of PEWTERERS.”

Above them is an inscription that expresses the hopes of
the Pewterers for the new nation. It reads:

“The Federal Plan most solid and secure
Americans their freedom will ensure
All arts shall flourish in Columbia’s Land
and all her sons join as one social band.”

{@4: Sup: 31 - PACKING: CHUANG (#166 - I AM NOT SLUGGISH {%11}); Ego: 81
- FOSTERING: YANG (#254)}

ONTIC CHECKSUM TOTAL: #339

DEME CHECKSUM TOTAL: #243

The Greek term κοινοπολιτεία meaning commonwealth not only has a biblical context but also a tripartite conception of number:

+0, 27, 54
+0, 9, 18
+0, 3, 6
+1, 2, 3

As constituent grounding in #54 - UNITY (K'UN) / H13 - COMPANIONSHIP, CONCORDING PEOPLE, FELLOWSHIP WITH MEN, GATHERING MEN

#358 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10,
#50, #8, #200] /
    #361 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10,
#50, #1, #10, #200] /
#420 as [#20, #70, #10, #50, #70, #200] = koinós (G2839): {UMBRA: #420 %
#41 = #10} 1) common; 2) common i.e. ordinary, belonging to generality;
2a) by the Jews, unhallowed, profane, Levitically unclean;

#506 as [#80, #70, #30, #10, #300, #5, #10, #1] = politeía (G4174):
{UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2) a
state or commonwealth; 3) citizenship, the rights of a citizen;

κοινός + πολιτεια

<http://www.grapple369.com/Savvy/?lexicon:G4174,G2839>

[TELOS: #726, DEME: #587, ONTIC: #545, MALE: #643, FEME: #483]

<http://www.grapple369.com/Savvy/?idea:726&deme:587&ontic:545&male:643&feme:483>

{@13: Sup: 78 - ON THE VERGE: CHIANG (#643); Ego: 1 - CENTRE: CHUNG (#483)}

TELOS TOTAL: #726

ONTIC CHECKSUM TOTAL: #545

DEME CHECKSUM TOTAL: #587

#14 as [#10, #4] /
#726 as [#2, #10, #4, #10, #700] = yad (H3028): {UMBRA: #14 % #41 = #14}
1) hand; 2) power (fig.);



On 27/10/2023 05:28, dolf wrote:

It takes sometime to hone the semantics...

Within our instance it is the *NUMEN* *AUGUSTI* IMPETUS [#38, #71, #14]
AS TRANSCENDENT PRINCIPLE of STATE which is then subject to a #375 -
SCHEMA of usurpation [#65, #41, #17] by the exertion of a #231 - JUXTAPOSITION CONTROL (ie. to express this in terms of fake news, even a delusional mindset can be placed into a STASIS as permanent state of psychosis and women’s head dress, such as ,but not limited to hijab,
niqab and burka may fall into this class as evidence of MALE
totalitarian coercive control).

On 25/10/2023 14:54, dolf wrote:

It is reasonably to presume by recurrent REDUCTIO AD HITLERUM TABLE
TALK STORYBOARD EVENTS that a newspaper threat with the headline “TIME
FOR PAYBACK’ dated 5 JANUARY 2017 which was placed within my mailbox
upon 6 JANUARY 2017 was associated with coordinated action as a
fabricated integrity by corrupt local police / magistrates which
facilitated the hijacking of the ANZAC 2018 CENTENNIAL by an IRISH
CATHOLIC REPUBLICAN CAUSE, that was predicated upon a determined
evasion of any PARADIGM equivalence being unresolved issues of an
"IRISH NAZI-SYMPATHISER PAST"

#ONE: #213 = [#65, #41, #17, #57, #33]

#41 #1  #57
#49 #33 #17
#9  #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]}

HITLER'S TABLE TALK IDEA #213 - 9? MAY 1942: "A NATIONAL SANCTUARY FOR
OUR GREAT MEN—THE GERMAN SENSE OF FAMILY: It is perfectly natural that
a people should have the wish to see the #213 / #233 - *GREAT* *MEN*
of the nation reposing in some sort of national sanctuary. In
accordance with the wishes he expressed, Ludendorff has been buried in
Tutzing, but I hope that one day his wife will consent to the transfer
of his remains to the Soldatenhalle in Berlin. I doubt, though,
whether she will give this consent unless she has the assurance that
she will be allowed to rest beside him when the time comes. In a like
manner, the Hindenburg family have accepted a tomb for the "Old
Gentleman" in the Tannenberg monument, on condition that a place is
reserved there for his wife.

These sentiments are in harmony with the German sense of family, and
they must be meticulously respected. For many of our great men, their
wives have been the ideal companions of their whole lives, their
comrades faithful unto death, their unbreakable *SHIELD* through all
vicissitudes and their inexhaustible sources of strength.' [page 467]

"LEST WE FORGET: FOR THOSE #213 / #233 - *BRAVE* WHO #17 - *GAVE*
THEIR LIVES SO WE COULD LIVE OURS".



<http://www.grapple369.com/Templars2015/TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>

     #229 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON >> 6 JANUARY 2017 as [#1, #2, #10, #200, #10, #6] /
     #263 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON >> 6 JANUARY 2017 as [#1, #2, #10, #200, #10, #40] /
#213 as [#1, #2, #10, #200] /
#233 - NOUMENON RESONANCE FOR TIME OF THUNDER @ 0730 HOURS as [#20,
#1, #2, #10, #200] /
#273 as [#20, #1, #2, #200, #10, #600] = ʼabbîyr (H47): {UMBRA: #213 %
#41 = #8} 1) *MIGHTY*, *VALIANT*; 1a) *OF* *MEN*; 1b) of angels; 1c)
of animals; 1d) (metaph); 1d1) *OF* *ENEMIES*; 1d2) of princes; 1d3)
*OF* *SACRIFICIAL* *OBJECTS*; 1e) obstinate (fig.);

#17 - YEAR 2017 AS *MANIFEST* *OF* *VISCERAL* *IRISH* *CATHOLIC*
*REPUBLICAN* *ACTIVIST* *COMMUNITY* *HATRED* as [#10, #5, #2] /
     #29 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON >> 6 JANUARY 2017 as [#6, #10, #5, #2, #6] /
     #433 - NOUMENON RESONANCE FOR SUBJECTIVE VIETNAM VETERAN'S EVENT >> OF 3 AUGUST 2023 as [#6, #10, #5, #10, #2, #400] as [#6, #10, #400,
#10, #5, #2, #6, #700] = yᵉhab (H3052): {UMBRA: #17 % #41 = #17} 1) to
give, provide; 1a) (P'al); 1a1) to *GIVE*; 1a2) to place, *LAY*
(*FOUNDATIONS*); 1b) (Hithp'al); 1b1) to be given; 1b2) *TO* *BE* *PAID*;

A PERMANENT MEMORIAL TO MONSIGNOR HUGH O’FLAHERTY (1898 – 1963) WAS
UNVEILED ON 30 OCTOBER 2013:
In Rome during World War II, Monsignor Hugh O’Flaherty organised an
escape organisation for Allied POW’s and civilians. When the Allies
entered Rome he and his colleagues had saved over 6,500 lives.

Hugh O’Flaherty, a Kerryman, was awarded the highest honours,
including a Commander of the British Empire, the Congressional Medal
of Freedom and was the first Irishman named Notary of the Holy Office.

Through the unveiling of the Hugh O'Flaherty Memorial on the 30th
OCTOBER, 2013, the Memorial Committee has achieved one of our key
objectives which was to create a permanent and fitting tribute to him
in his home town of Killarney. This and our other activities will help
to raise greater awareness of his great deeds with young and old in
the community, in Ireland and abroad.

We hope that this and future generations will be inspired by Hugh
O'Flaherty's  incredible deeds and example and will in turn play their
own part in making our world a better place.

Brain Fleming author of The Vatican Pimpernel: "O'Flaherty was awarded
the highest honours, including a CBE (UK), the Congressional Medal
(US), and was the first Irishman named Notary of the Holy Office.
Eight million viewers watched him in 1963 on BBC's 'This Is Your
Life'. Within months he had died and his death was reported by papers
allover the world. In 1983 he was immortalised in the film, 'The
Scarlet and the Black'. Yet the only monument to him is a grove of
trees planted in Killarney National Park in 1994 by his family and
friends. The name of this great and good man is largely forgotten in
his native Ireland." <http://www.hughoflaherty.com>

More recently regarding this continuity of historical revisionism
events relevant to my persona, we have in great detail advised the
MAGISTRATE'S COURT / POLICE PROSECUTIONS / ETHICAL STANDARDS
COMPLAINTS, to no avail, that our starting point for investigation was
to determine whether there was any unlawful relationship to my
TRIPARTITE NOUMENON as INTELLECTUAL PROPERTY and the historical date
22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLARS as a
ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two CATEGORIES OF UNDERSTANDING (#273 / #415) as
candidate pairings to my HOMOIOS transformative prototype were
identified.

This analogy is consistent with my 22 JULY 2022 email correspondence
to IBAC for my having 3 TIMES asked the arresting member and the
RETURNED SERVICES LEAGUE (RSL) treasurer if they were associated to
the newly formed KNIGHTS TEMPLARS AS CATHOLIC MILITARY (#71 -
MITHRAISM / DOMINION MATRIX 3x3 TIC-TAC-TOE CENTRE STRATAGEM) ORDER.
And the omitting of pertinent facts within a sworn statement by
INSPECTOR SCOTT BRENNAN related to that arrest opposite the BOER WAR
MEMORIAL upon 11 NOVEMBER 2017 as alleged breach of orders (charges
dismissed) which fails to reference the explicit location, any
property in possession such as a letter dated 8 NOVEMBER 2017 to STATE
/ FEDERAL ATTORNEY GENERALS conveying the status of wreaths at BOER
WAR MEMORIAL, and a book titled: GOD CENTRE OF VALUE.

Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to
#71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED
/ BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
conflation of IDEAS were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
providing a basis for the COHESION OF ACTIONS and might then
rationally be enumerated by a root categorical imperative associated to:

#264 - THE KEY APPEARS RELATED TO APPRAISAL #1 COMMENTARY AS TETRA: #8
- 𝌍幹 = #459 AS 22 TO 26 JANUARY:

MALE PRINCIPLE IS TETRA #36 - STRENGTH (CH'IANG) / HEX: H1 - THE KEY
(28 MAY - 1 JUNE) / MAPPED TO 31 MAY: #244 / #418 (#154 / #264 -
*KEY*) — FOR METALOGIC EXPANSION “ONE LOVE AND HEART” PAGE 62

#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
*STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

THE SCHEMA FOR ACTION IDEA #308 HAS A “VICIOUS / BARKING DOG /
INJUSTICE” ANALOGY WITH REDUCTIO AD HITLERUM IDEA #308 AS DIARISED
COURT NOTES DATED 10 JANUARY 2017 RELATING TO A CONTRA PERSONAL SAFETY
ORDER CONVICTION DATED 20 JANUARY 2013:

On a previous occasion that I was served with an APPLICATION AND
SUMMONS FOR AN INTERVENTION ORDER which was substantiated entirely on
the contrived grounds of a false and delusional allegation of stalking
(ie. this was a charge of an imputed mens rea ['guilty mind'] which
was later withdrawn as having no basis in fact) by the wife who was a
person then entirely unknown to me, relating to an address of 102
MARKET STREET, SALE and the occupants thereof failing to take any
adequate accountability for the restraining of a malicious rabid
attacking dog. Which lunged at me each time I undertook a traversal
upon the nearby footpath as the safest, most practicable route in
accord with my common law entitlement to do so unhindered.

#508 as [#6, #300, #2, #200] /
#508 as [#300, #2, #6, #200] = shâbar (H7665): {UMBRA: #502 % #41 =
#10} 1) to break, break in pieces; 1a) (Qal); 1a1) break, break in or
down, *REND* *VIOLENTLY*, wreck, crush, quench; 1a2) to break, rupture
(fig); 1b) (Niphal); 1b1) to be broken, *BE* *MAIMED*, be crippled, be
wrecked; 1b2) to be broken, be crushed (fig); 1c) (Piel) to shatter,
break; 1d) (Hiphil) to cause to break out, bring to the birth; 1e)
(Hophal) to be broken, be shattered;

Whilst I was protected by the border property fence from any possible
#508 - *PHYSICAL* *HARM* as I on most occasions calmly passed by,
excepting on one occasion whereby I entered the grounds of the
premises as a Common Law entitlement to approach the front door to the
#508 - *HOUSE* and knock so as to converse with the owner over the
dog's rabid behaviour.  Before rethinking about the merit of this
course of action and then made a retreat.  At no time did the
occupants of those premises adequately warn me with "RESPECT OF
DANGERS TO ME BY THE DOG".

TETRA #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508
shǒu:    1. to defend; to protect; to guard; to keep safe, 2. to watch >> over, 3. to observe; to abide by, 4. to be near; to be close to, 5.
Governor, 6. duty; an official post, 7. personal integrity; moral
character, 8. Shou, 9. to preserve; to conserve, 10. to wait for, 11.
to rely on, 12. to hunt

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
XPost: aus.politics

— THE GREAT DUTCH / IRISH WAR OVER AUSTRALIA AND HOW WE DEFEATED THEM

THE QUESTION IS WHETHER DIRK HARTOG'S PEWTER PLATE 26 OCTOBER 1616 can
be understood as something more than just a convenient writing article
in being understood as a symbol of #14 as [#10, #4] (H3028): 1) hand; 2)
power (fig.) and therefore represents a claim to #71 - DOMINION in the
#38 - FULLNESS of the AUGUSTI NUMEN PRINCIPLE as IMPETUS?

xī qiān (錫鉛): pewter (tin alloy)

YOUTUBE: "MEERKAT ANCESTORS ARRIVE IN RUSSIA"

<https://www.youtube.com/watch?v=RFAiw__nSB8>

gān: 1. dry, 2. parched, 3. loud and clear, 4. like family, 5. Kangxi
radical 51, 6. dried food, 7. to dry out, 8. to use up, 9. *TO*
*SLIGHT*; *TO* *LOOK* *DOWN* *ON*, 10. with nothing remaining, 11. qian;
the first of the Eight trigrams, 12. the male principle, 13. Qian, 14.
*IN* *VAIN*, 15. superficially, 16. Qian [symbol], 17. Qian, 18.
masculine; manly, 19. a shield, 20. gan [heavenly stem], 21. shore, 22.
a hoard [of people], 23. *TO* *COMMIT* *AN* *OFFENCE*, 24. to pursue; to
seek, 25. to participate energetically, 26. to be related to; to concern

gàn shi (幹事): [#8 - 𝌍幹 = #459 / #27 - 𝌠事 = #478] - administrator;
executive secretary
dà gàn (大幹): [#45 - 𝌲大 = #496 / #8 - 𝌍幹 = #459] - to go all out; to
work energetically
gàn jiàng (幹將): [#8 - 𝌍幹 = #459 / #78 - 𝍓將 = #529] - capable person

APPRAISAL #5 / MEANING TO TETRA #8 - OPPOSITION (KAN) - 𝌍幹 = #459 — *IRISH* *CATHOLIC* REPUBLICAN ACTIVISM AS RACIAL HATRED / EVIL (EVASION
OF NAZI EMPATHY / SAINT PATRICK’S DAY UNWED CHERISHED MOTHER WITH NAKED
CHILD STATUE) PERSECUTION OF DUTCH IDENTITY AND THEIR FIRST DISCOVERY 26 OCTOBER 1616

蚩蚩。幹於丘飴。或[錫]之壞。測曰。蚩蚩之幹[錫]不好也。

APPRAISAL #5: He stupidly seeks a heap of sweets.
Someone hands him an unfired tile. (或[錫]之壞)
FATHOMING #5: The striving of an ignorant man
Means: The gift is not good.

huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
some; *SOMEONE*, 4. suddenly

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genetive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
*ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi

huài (壞): 1. bad; spoiled; broken; defective, 2. to go bad; to break, 3. *TO* *DEFEAT*, 4. sinister; evil, 5. to decline; to wane, 6. *TO*
*WRECK*; *TO* *BREAK*; *TO* *DESTROY*, 7. extremely; very

Transcript of the inscription on the Hartog pewter plate. The Dutch
inscription is translated as: ‘1616, 25 October, is here *ARRIVED* the
ship the Eendracht of Amsterdam, the upper-merchant Gillis Miebais of
Liege, skipper Dirck Hatichs [Dirk Hartog] of Amsterdam; the 27th ditto
set sail again for Bantam, the under-merchant Jan Stins, the
upper-steersman Pieter Dookes van Bill, Anno 1616′

<https://www.sea.museum/2017/05/01/reflections-on-a-piece-of-pewter-the-hartog-plate/>

#645 - ##1161 - DEME CHECKSUM TOTAL: #645 as [#4, #10, #1, #600, #5,
#10, #100, #10, #200, #1, #200, #9, #1, #10] = diacheirízomai (G1315):
{UMBRA: #868 % #41 = #7} 1) to move by the use of the hands, take in
hand, manage, administer, govern; 2) to lay hands on, slay, kill [with
one's own hand];

#685 - #691 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200,
#300, #5] /
#746 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, be at
hand, to have arrived, to be present; 2) to be ready, in store, at command;

#686 - #186 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30] /
#192 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30, #6] = pâçal (H6458): {UMBRA: #170 % #41 = #6} 1) to cut, hew, hew into shape; 1a)
(Qal) to hew, hew out, quarry; *SCULPTURE*;

#1129 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #10] /
#1180 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #50, #1, #10] /
#1207 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#80, #300, #5, #200, #9, #1, #10] /
#1313 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#700, #1, #10] /
#1635 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #200, #5, #300, #1, #10] = apokalýptō (G601): {UMBRA:
#1782 % #41 = #19} 1) to uncover, lay open what has been veiled or
covered up; 1a) disclose, make bare; 2) to make known, make manifest,
disclose what before was unknown;

#726 - Greek term κοινοπολιτεία meaning commonwealth

<http://www.grapple369.com/Savvy/?deme:645,685,686,726&lexicon:G1315,G3918,H6458,G601>

Many commentators see an allusion to a well­ known anecdote involving
Prince Ch'ung­erh who later became Duke Wen of Chin (r. 636­-628 B.C.).
When traveling through Wei, Ch'ung­erh was reduced to begging food from
a countryman, who handed him a clod of earth. In his anger, the young
prince wished to scourge the giver with his whip, but his aide Tzu­fan
rightly identified the gift of soil as a good omen presaging feudal
possession of the area. Unfortunately, there is no direct analogy
between the two passages. Ch'ung­erh properly sought bare sustenance,
not fine delicacies. What's more, the gift to Ch'ung­erh was auspicious.
Yang Hsiung's verse, in contrast, is correlated with inauspicious Night.
The stories are comparable only insofar as both recount the unexpected
fruits of striving.

The heap symbolizes what is high and great; the sweets, whatever is most desirable. If an individual hankers for high position despite his own
lack of qualifications, he is likely to meet with misfortune and insult, instead of support. The potsherd symbolizes the stern necessity to
per­form menial tasks. The subject, reaching too soon for a life of
luxury and ease, experiences a life of poverty and hard labor. His
singleminded pursuit of material success has deterred him from pursuit
of the Way.” [CANON, page 133]

APPRAISAL #4 TO TETRA #12 - Youthfulness (T’UNG) 𝌑童 = #463
tóng: 1. *BOY*; child, 2. boy servant, 3. immature, 4. *BARE*; bald, 5.
pupil of the eye, 6. male child slave, 7. an ignorant person, 8. Tong,
9. young, 10. *UNMARRIED*

tóng zhuāng (童裝): [12 - 𝌑童 = #463 / #31 - 𝌤裝 = #482] - children's
clothing
wén tóng (文童): [#47 - 𝌴文 = #498 / 12 - 𝌑童 = #463] - a person studying
for the imperial examinations

或後前夫。先[錫]之光。測曰。或後前夫。先光大也。

In reality, he lacks sufficient will to follow in the Way. The Analects condemns those who "hear of duty, yet do not move toward it."

APPRAISAL #4: Some follow those in front.
Those ahead light their way (先[錫]之光).
FATHOMING #4: Following the ones in front
Means: Great is the light of those who lead.

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
advance, 4. to attach importance to; to value, 5. to start, 6.
*ANCESTORS*; *FOREBEARS*, 7. earlier, 8. before; in front, 9.
fundamental; basic, 10. Xian, 11. ancient; archaic, 12. super, 13.
*DECEASED*

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genetive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
*ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi

guāng (光): 1. light, 2. brilliant; bright; shining, 3. to shine, 4.
only, 5. *TO* *BARE*; *TO* *GO* *NAKED*, 6. bare; naked, 7. *GLORY*;
*HONOR*, 8. scenery, 9. smooth, 10. used up, 11. sheen; luster; gloss,
12. *TIME*; *A* *MOMENT*, 13. grace; favor, 14. Guang, 15. *TO*
*MANIFEST*, 16. welcome

In contrast to Appraisal 3, Appraisal 4 praises individuals who take
full advantage of the illumination provided by moral exemplars of the
past. Given the penetrating power of those exemplars, even those who
follow at some distance in time and space can find their Way by the
light. This contention implicitly refutes Chuang tzu's belief that the
Classics represent only the "dregs" of the former sages' teachings.”
[CANON, page 150]

APPRAISAL #5 TO TETRA #48 - 𝌵禮 = #499
lǐ: 1. *PROPRIETY*; *SOCIAL* *CUSTOM*; *MANNERS*; *COURTESY*;
*ETIQUETTE*, 2. *A* *RITUAL*; *A* *CEREMONY*; *A* *RITE*, 3. a present;
a gift, 4. a bow, 5. Li; Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an
offering in a religious ceremony, 8. to respect; to *REVERE*

Zhōu lǐ (周禮): [#2 - 𝌇周 = #453 / #48 - 𝌵禮 = #499] - the Rites of Zhou
(in Confucianism)
lǐ yuè (禮樂): [#48 - 𝌵禮 = #499 / #24 - 𝌝樂 = #475] - (Confucianism)
rites and music (the means of regulating society)
lǐ fǎ (禮法): [#48 - 𝌵禮 = #499 / #40 - 𝌭法 = #491] - etiquette; ceremonial rites
lǐ yù (禮遇): [#48 - 𝌵禮 = #499 / #43 - 𝌰遇 = #494] - courtesy; deferential treatment; polite reception
gē lǐ (割禮): [#70 - 𝍋割 = #521 / #48 - 𝌵禮 = #499] - circumcision

懷其違。折其匕。過喪[錫]九矢。測曰：懷違折匕。貶其祿也。

“From this poem we learn that the wise leader "on the rise," if
sufficiently schooled in correct ritual pattern, can lead his followers
to a profound moral transformation.

APPRAISAL #5: Harboring his rebellious intent,
He smashes his ladles in error,
Then ruins the gift of Nine Arrows (過喪[錫]九矢).
FATHOMING #5: Rebelliously breaking ladles
Means: He reduces his own dignity.

guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to
indicate experience, 4. to surpass; to exceed, 5. to experience; to pass
time, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to die,
11. to shift, 12. to endure, 13. *TO* *PAY* *A* *VISIT*; *TO* *CALL*
*ON* <— *DIALOGUE* *WITH* *STATUE* *ARTIST* / POLITICAL ACTIVIST ON 28
MAY 2018 BEING THE OCCASION OF A FUNERAL RITE

sàng (喪): 1. to *MOURN*, 2. *FUNERAL*, 3. to die, 4. to lose, 5. to
suffer, 6. to escape; to flee, 7. death, 8. a copse placed within a
coffin, 9. mourning, 10. Sang, 11. *TO* *BE* *DEFEATED*; *TO* *DESTROY*

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi

jiǔ (九): 1. nine, 2. *MANY*

shǐ (矢): 1. arrow, 2. Kangxi radical 111, 3. dart, 4. *EXCREMENT*, 5. straight, 6. *TO* *EXHIBIT*, 7. *TO* *VOW*

#208 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#1, #200, #2, #5] /
    #218 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #5, #200, #2, #5]
/ [#10, #200, #2, #6] /
        #238- NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #10, #200, #2,
#20] /
    #292 - FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) ATROCITY INTERVENTION PROTOCOL as [#40, #200, #2, #10, #40] = râbâh (H7235):
{UMBRA: #207 % #41 = #2} 1) be or become great, be or become *MANY*, be
or become much, be or become numerous; 1a) (Qal); 1a1) to become many,
become numerous, multiply (of people, animals, things); 1a2) to be or
grow great; 1b) (Piel) to make large, enlarge, increase, become many;
1c) (Hiphil); 1c1) to make much, make many, have many; i) to multiply, increase; ii) to make much to do, do much in respect of, transgress
greatly; iii) to increase greatly or exceedingly; 1c2) to make great,
enlarge, do much; 1d) (Qal) to shoot;

FOR FURTHER SEE: “ANONYMOUS INTERNET STALKING WITH NECROMANCY /
EXCREMENT / DEATH THREAT CORRESPONDENCES AND A POEM META-DESCRIPTOR TO NASHVILLE BOMBING”

<http://www.grapple369.com/Groundwork/Twilight%20Years%2020230917.pdf>

Appraisal 5 corresponds to the ruler. In the ritual enfeoffment of his
vassal lords, the Son of Heaven confers upon his chief supporters nine
symbolic gifts of investiture (the so­ called Nine Conferrals),
including a bundle of arrows, sacrificial wine, and ceremonial clothing,
all of which symbolize the ruler's absolute trust in his subordinates.
For example, trustworthy officials are said to be "straight as arrows";
hence, the gift of arrows. Such important gifts are presumably reserved
for those who, mindful of ancient precedents and family honour, can be
depended upon to sacrifice their very lives to protect the ancestral
house. After all, the classics tell us that, "The purpose of ritual is
to secure men in their positions."

YOUTUBE: "RUSSIAN MEERKAT HOMEGUARD"

<https://www.youtube.com/watch?v=ykqnpSIy5_4>

Here, the disrespect shown the Son of Heaven by one or more en­feoffed
lords is evident. The subordinate who lacks virtue rises up in revolt.
The outward sign of his inner rebellion is his wilful destruction of the
ritual gifts received at his appointment. Rebellious subordinates soon
lose their "dignity," which in archaic usage refers to high rank and a
generous stipend. "This is to lose the empire through inhumanity."
[CANON, pages 303, 304]

DOLF: "... I'm going to take the council to court over this particular
matter. Because there is no object of respect at the BOER WAR Memorial."

ARTIST: "So what are you doing taking this to court?"

DOLF: "I'm taking this and the BOER yeah ... this is part of that. This
is part of ANZAC defamation which I have been subject to.

When a #449 - *MOTHER* #298 / #472 - *WEEPS* for her children..."

    #449 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#5, #10, #30, #4, #400] /
    #454 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#10, #30, #4, #400, #10] /
    #465 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#10, #30, #4, #400, #10, #5, #6] /
    #490 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#6, #400, #30, #4, #50] /
#44 as [#10, #30, #4] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to
bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*,
*BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) of distress (simile); iii)
of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c)
(Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend as
a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);

    #472 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 / ONTIC CHECKSUM TOTAL: #298 as [#2,
#20, #10, #400, #40] = bâkâh (H1058): {UMBRA: #27 % #41 = #27} 1) to
weep, bewail, cry, shed tears; 1a) (Qal); 1a1) to weep (in grief,
humiliation, or joy); 1a2) to weep bitterly (with cognate acc.); 1a3)
*TO* *WEEP* *UPON* (*EMBRACE* *AND* *WEEP*); 1a4) to bewail; 1b) (Piel) participle; 1b1) lamenting; 1b2) bewailing;

ARTIST: "But this is what this is."

DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."

ARTIST: "So why are you against this?"

DOLF: "I'm against this because I happen to be JEWISH and ..."

ARTIST: "Oh okay my darling yes..."

DOLF: "And this is a MARION statue. Now if you really want to
[represent] IRISH persons its the #298 - *WASHER* WOMAN that was the
person who was most ..."

    #328 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#30, #200, #8, #90] /
#298 - GOOD FRIDAY AGREEMENT (on 10 APRIL 1998) as [#200, #8, #90] =
râchats (H7364): {UMBRA: #298 % #41 = #11} 1) *TO* *WASH*, wash off,
wash away, bathe; 1a) (Qal); 1a1) to wash, wash off, wash away; 1a2) to
wash, bathe (oneself); 1b) (Pual) to be washed; 1c) (Hithpael) to wash
oneself;

ARTIST: "No no..."

DOLF: "The #298 - *WASHER* WOMAN in IRISH society was subject to more
impunity than any other woman within IRISH society."

ARTIST: "But you know it's interesting that you say that you're um ah
... JEWISH because the man [probably a reference to local federal
minister DARREN CHESTER] that led this through the COMMONWEALTH games
... through the COMMONWEALTH government was JEWISH."

DOLF: "Yes but he should know better we don't ... they don't allow
statues in their TEMPLE precinct. And the circumstance that we have is
that I'm of DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which
was formed in 2015 are associated with the ORDER that [DUTCH EXPLORER]
DIRK HARTOG (of note the FEDERAL GOVERNMENT APOLOGY OF 25 OCTOBER 2012
is a JUXTAPOSITION against such DUTCH recorded discovery of 25 OCTOBER
1616) signed the PEWTER PLATE with. So if you want to talk about
erections [of commemorative merit] DIRK HARTOG signed it as AO and their
were *SEVEN* *PAPAL* *BULLS* associated with my INTELLECTUAL PROPERTY.

NOTE: Further philological historical research has determined the AO is
an abbreviation for ANNO: The implication being that this DUTCH land was subject to RULE OF #111 = [#38, #33 [= #71 - DOMINION], #40 - LAW /
MODEL] LAW by prior discovery and fallow possession since VAN DIEMAN'S
LAND was named after a GOVERNOR GENERAL as never terra nullius,
accordingly we will not allow IRISH / CATHOLIC REPUBLICANISM as ANZAC (1914-1920) ATLANTIS PHANTASM JINGOISM by a NUMEN AUGUSTI #123 = [#38,
#71, #14] SCHEMA to dispossess (ie. presence of mind is not the same as presence of being) any other's SOVEREIGN claim.

---------

Pewter was first used around the beginning of the Bronze Age in the Near
East. The earliest known piece of pewter was found in an Egyptian tomb, c. 1450 BC, but it is unlikely that this was the first use of the
material. Pewter was used for decorative metal items and tableware in
ancient times by the Egyptians and later the Romans, and came into
extensive use in Europe from the Middle Ages until the various
developments in pottery and glass-making during the 18th and 19th
centuries. Pewter was the chief material for producing plates, cups, and
bowls until the making of porcelain.

This Pewterers’ Banner from 1788 was carried in parades by the men in
the Pewterer’s Guild of New York.

<https://joyofmuseums.com/museums/united-states-of-america/new-york-museums/new-york-historical-society/pewterers-banner-1788/>

This banner was made for the Pewterers who were amongst the 5,000 people
who paraded in New York City in 1788, to celebrate the new Constitution
of the United States.

On the top left side is an American flag with 13 stars, one for each
state in the new union.

Below the banner is the Pewterer’s coat of arms and their motto: “SOLID AND PURE.” On the right side, there are four workers making pewter
objects under the wording: “SOCIETY of PEWTERERS.”

Above them is an inscription that expresses the hopes of
the Pewterers for the new nation. It reads:

“The Federal Plan most solid and secure
Americans their freedom will ensure
All arts shall flourish in Columbia’s Land
and all her sons join as one social band.”

{@4: Sup: 31 - PACKING: CHUANG (#166 - I AM NOT SLUGGISH {%11}); Ego: 81
- FOSTERING: YANG (#254)}

ONTIC CHECKSUM TOTAL: #339

DEME CHECKSUM TOTAL: #243

The Greek term κοινοπολιτεία meaning commonwealth not only has a biblical context but also a tripartite conception of number:

+0, 27, 54
+0, 9, 18
+0, 3, 6
+1, 2, 3

As constituent grounding in #54 - UNITY (K'UN) / H13 - COMPANIONSHIP, CONCORDING PEOPLE, FELLOWSHIP WITH MEN, GATHERING MEN

#358 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10,
#50, #8, #200] /
    #361 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10,
#50, #1, #10, #200] /
#420 as [#20, #70, #10, #50, #70, #200] = koinós (G2839): {UMBRA: #420 %
#41 = #10} 1) common; 2) common i.e. ordinary, belonging to generality;
2a) by the Jews, unhallowed, profane, Levitically unclean;

#506 as [#80, #70, #30, #10, #300, #5, #10, #1] = politeía (G4174):
{UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2) a
state or commonwealth; 3) citizenship, the rights of a citizen;

κοινός + πολιτεια

<http://www.grapple369.com/Savvy/?lexicon:G4174,G2839>

[TELOS: #726, DEME: #587, ONTIC: #545, MALE: #643, FEME: #483]

<http://www.grapple369.com/Savvy/?idea:726&deme:587&ontic:545&male:643&feme:483>

{@13: Sup: 78 - ON THE VERGE: CHIANG (#643); Ego: 1 - CENTRE: CHUNG (#483)}

TELOS TOTAL: #726

ONTIC CHECKSUM TOTAL: #545

DEME CHECKSUM TOTAL: #587

#14 as [#10, #4] /
#726 as [#2, #10, #4, #10, #700] = yad (H3028): {UMBRA: #14 % #41 = #14}
1) hand; 2) power (fig.);




On 27/10/2023 05:28, dolf wrote:

It takes sometime to hone the semantics...

Within our instance it is the *NUMEN* *AUGUSTI* IMPETUS [#38, #71, #14]
AS TRANSCENDENT PRINCIPLE of STATE which is then subject to a #375 -
SCHEMA of usurpation [#65, #41, #17] by the exertion of a #231 - JUXTAPOSITION CONTROL (ie. to express this in terms of fake news, even a delusional mindset can be placed into a STASIS as permanent state of psychosis and women’s head dress, such as ,but not limited to hijab,
niqab and burka may fall into this class as evidence of MALE
totalitarian coercive control).

On 25/10/2023 14:54, dolf wrote:

It is reasonably to presume by recurrent REDUCTIO AD HITLERUM TABLE
TALK STORYBOARD EVENTS that a newspaper threat with the headline “TIME
FOR PAYBACK’ dated 5 JANUARY 2017 which was placed within my mailbox
upon 6 JANUARY 2017 was associated with coordinated action as a
fabricated integrity by corrupt local police / magistrates which
facilitated the hijacking of the ANZAC 2018 CENTENNIAL by an IRISH
CATHOLIC REPUBLICAN CAUSE, that was predicated upon a determined
evasion of any PARADIGM equivalence being unresolved issues of an
"IRISH NAZI-SYMPATHISER PAST"

#ONE: #213 = [#65, #41, #17, #57, #33]

#41 #1  #57
#49 #33 #17
#9  #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]}

HITLER'S TABLE TALK IDEA #213 - 9? MAY 1942: "A NATIONAL SANCTUARY FOR
OUR GREAT MEN—THE GERMAN SENSE OF FAMILY: It is perfectly natural that
a people should have the wish to see the #213 / #233 - *GREAT* *MEN*
of the nation reposing in some sort of national sanctuary. In
accordance with the wishes he expressed, Ludendorff has been buried in
Tutzing, but I hope that one day his wife will consent to the transfer
of his remains to the Soldatenhalle in Berlin. I doubt, though,
whether she will give this consent unless she has the assurance that
she will be allowed to rest beside him when the time comes. In a like
manner, the Hindenburg family have accepted a tomb for the "Old
Gentleman" in the Tannenberg monument, on condition that a place is
reserved there for his wife.

These sentiments are in harmony with the German sense of family, and
they must be meticulously respected. For many of our great men, their
wives have been the ideal companions of their whole lives, their
comrades faithful unto death, their unbreakable *SHIELD* through all
vicissitudes and their inexhaustible sources of strength.' [page 467]

"LEST WE FORGET: FOR THOSE #213 / #233 - *BRAVE* WHO #17 - *GAVE*
THEIR LIVES SO WE COULD LIVE OURS".



<http://www.grapple369.com/Templars2015/TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>

     #229 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON >> 6 JANUARY 2017 as [#1, #2, #10, #200, #10, #6] /
     #263 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON >> 6 JANUARY 2017 as [#1, #2, #10, #200, #10, #40] /
#213 as [#1, #2, #10, #200] /
#233 - NOUMENON RESONANCE FOR TIME OF THUNDER @ 0730 HOURS as [#20,
#1, #2, #10, #200] /
#273 as [#20, #1, #2, #200, #10, #600] = ʼabbîyr (H47): {UMBRA: #213 %
#41 = #8} 1) *MIGHTY*, *VALIANT*; 1a) *OF* *MEN*; 1b) of angels; 1c)
of animals; 1d) (metaph); 1d1) *OF* *ENEMIES*; 1d2) of princes; 1d3)
*OF* *SACRIFICIAL* *OBJECTS*; 1e) obstinate (fig.);

#17 - YEAR 2017 AS *MANIFEST* *OF* *VISCERAL* *IRISH* *CATHOLIC*
*REPUBLICAN* *ACTIVIST* *COMMUNITY* *HATRED* as [#10, #5, #2] /
     #29 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON >> 6 JANUARY 2017 as [#6, #10, #5, #2, #6] /
     #433 - NOUMENON RESONANCE FOR SUBJECTIVE VIETNAM VETERAN'S EVENT >> OF 3 AUGUST 2023 as [#6, #10, #5, #10, #2, #400] as [#6, #10, #400,
#10, #5, #2, #6, #700] = yᵉhab (H3052): {UMBRA: #17 % #41 = #17} 1) to
give, provide; 1a) (P'al); 1a1) to *GIVE*; 1a2) to place, *LAY*
(*FOUNDATIONS*); 1b) (Hithp'al); 1b1) to be given; 1b2) *TO* *BE* *PAID*;

A PERMANENT MEMORIAL TO MONSIGNOR HUGH O’FLAHERTY (1898 – 1963) WAS
UNVEILED ON 30 OCTOBER 2013:
In Rome during World War II, Monsignor Hugh O’Flaherty organised an
escape organisation for Allied POW’s and civilians. When the Allies
entered Rome he and his colleagues had saved over 6,500 lives.

Hugh O’Flaherty, a Kerryman, was awarded the highest honours,
including a Commander of the British Empire, the Congressional Medal
of Freedom and was the first Irishman named Notary of the Holy Office.

Through the unveiling of the Hugh O'Flaherty Memorial on the 30th
OCTOBER, 2013, the Memorial Committee has achieved one of our key
objectives which was to create a permanent and fitting tribute to him
in his home town of Killarney. This and our other activities will help
to raise greater awareness of his great deeds with young and old in
the community, in Ireland and abroad.

We hope that this and future generations will be inspired by Hugh
O'Flaherty's  incredible deeds and example and will in turn play their
own part in making our world a better place.

Brain Fleming author of The Vatican Pimpernel: "O'Flaherty was awarded
the highest honours, including a CBE (UK), the Congressional Medal
(US), and was the first Irishman named Notary of the Holy Office.
Eight million viewers watched him in 1963 on BBC's 'This Is Your
Life'. Within months he had died and his death was reported by papers
allover the world. In 1983 he was immortalised in the film, 'The
Scarlet and the Black'. Yet the only monument to him is a grove of
trees planted in Killarney National Park in 1994 by his family and
friends. The name of this great and good man is largely forgotten in
his native Ireland." <http://www.hughoflaherty.com>

More recently regarding this continuity of historical revisionism
events relevant to my persona, we have in great detail advised the
MAGISTRATE'S COURT / POLICE PROSECUTIONS / ETHICAL STANDARDS
COMPLAINTS, to no avail, that our starting point for investigation was
to determine whether there was any unlawful relationship to my
TRIPARTITE NOUMENON as INTELLECTUAL PROPERTY and the historical date
22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLARS as a
ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two CATEGORIES OF UNDERSTANDING (#273 / #415) as
candidate pairings to my HOMOIOS transformative prototype were
identified.

This analogy is consistent with my 22 JULY 2022 email correspondence
to IBAC for my having 3 TIMES asked the arresting member and the
RETURNED SERVICES LEAGUE (RSL) treasurer if they were associated to
the newly formed KNIGHTS TEMPLARS AS CATHOLIC MILITARY (#71 -
MITHRAISM / DOMINION MATRIX 3x3 TIC-TAC-TOE CENTRE STRATAGEM) ORDER.
And the omitting of pertinent facts within a sworn statement by
INSPECTOR SCOTT BRENNAN related to that arrest opposite the BOER WAR
MEMORIAL upon 11 NOVEMBER 2017 as alleged breach of orders (charges
dismissed) which fails to reference the explicit location, any
property in possession such as a letter dated 8 NOVEMBER 2017 to STATE
/ FEDERAL ATTORNEY GENERALS conveying the status of wreaths at BOER
WAR MEMORIAL, and a book titled: GOD CENTRE OF VALUE.

Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to
#71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED
/ BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
conflation of IDEAS were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
providing a basis for the COHESION OF ACTIONS and might then
rationally be enumerated by a root categorical imperative associated to:

#264 - THE KEY APPEARS RELATED TO APPRAISAL #1 COMMENTARY AS TETRA: #8
- 𝌍幹 = #459 AS 22 TO 26 JANUARY:

MALE PRINCIPLE IS TETRA #36 - STRENGTH (CH'IANG) / HEX: H1 - THE KEY
(28 MAY - 1 JUNE) / MAPPED TO 31 MAY: #244 / #418 (#154 / #264 -
*KEY*) — FOR METALOGIC EXPANSION “ONE LOVE AND HEART” PAGE 62

#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
*STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

THE SCHEMA FOR ACTION IDEA #308 HAS A “VICIOUS / BARKING DOG /
INJUSTICE” ANALOGY WITH REDUCTIO AD HITLERUM IDEA #308 AS DIARISED
COURT NOTES DATED 10 JANUARY 2017 RELATING TO A CONTRA PERSONAL SAFETY
ORDER CONVICTION DATED 20 JANUARY 2013:

On a previous occasion that I was served with an APPLICATION AND
SUMMONS FOR AN INTERVENTION ORDER which was substantiated entirely on
the contrived grounds of a false and delusional allegation of stalking
(ie. this was a charge of an imputed mens rea ['guilty mind'] which
was later withdrawn as having no basis in fact) by the wife who was a
person then entirely unknown to me, relating to an address of 102
MARKET STREET, SALE and the occupants thereof failing to take any
adequate accountability for the restraining of a malicious rabid
attacking dog. Which lunged at me each time I undertook a traversal
upon the nearby footpath as the safest, most practicable route in
accord with my common law entitlement to do so unhindered.

#508 as [#6, #300, #2, #200] /
#508 as [#300, #2, #6, #200] = shâbar (H7665): {UMBRA: #502 % #41 =
#10} 1) to break, break in pieces; 1a) (Qal); 1a1) break, break in or
down, *REND* *VIOLENTLY*, wreck, crush, quench; 1a2) to break, rupture
(fig); 1b) (Niphal); 1b1) to be broken, *BE* *MAIMED*, be crippled, be
wrecked; 1b2) to be broken, be crushed (fig); 1c) (Piel) to shatter,
break; 1d) (Hiphil) to cause to break out, bring to the birth; 1e)
(Hophal) to be broken, be shattered;

Whilst I was protected by the border property fence from any possible
#508 - *PHYSICAL* *HARM* as I on most occasions calmly passed by,
excepting on one occasion whereby I entered the grounds of the
premises as a Common Law entitlement to approach the front door to the
#508 - *HOUSE* and knock so as to converse with the owner over the
dog's rabid behaviour.  Before rethinking about the merit of this

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
XPost: aus.politics

APPENDIX #726 (DRAFT): THE GREAT DUTCH / IRISH WAR OVER AUSTRALIA AND
HOW WE DEFEATED THEM

THE QUESTION IS WHETHER DIRK HARTOG'S PEWTER PLATE 26 OCTOBER 1616 can
be understood as something more than just a convenient writing article
in being considered as a symbol of #14 - PENETRATION as [#10, #4]
(H3028): 1) hand; 2) power (fig.) and therefore represents a claim to
#71 - DOMINION in the #38 - FULLNESS of the AUGUSTI NUMEN PRINCIPLE as
IMPETUS?

xī qiān (錫鉛): pewter (tin alloy) / tīng (聽): a can (see below)

YOUTUBE: "MEERKAT ANCESTORS ARRIVE IN RUSSIA"

<https://www.youtube.com/watch?v=RFAiw__nSB8>

gān: 1. dry, 2. parched, 3. loud and clear, 4. like family, 5. Kangxi
radical 51, 6. dried food, 7. *TO* *DRY* *OUT*, 8. to use up, 9. *TO*
*SLIGHT*; *TO* *LOOK* *DOWN* *ON*, 10. *WITH* *NOTHING* *REMAINING*, 11.
qian; the first of the Eight trigrams, 12. the male principle, 13. Qian,
14. *IN* *VAIN*, 15. superficially, 16. Qian [symbol], 17. Qian, 18.
masculine; manly, 19. a shield, 20. gan [heavenly stem], 21. shore, 22.
a hoard [of people], 23. *TO* *COMMIT* *AN* *OFFENCE*, 24. to pursue; to
seek, 25. to participate energetically, 26. to be related to; to concern

gàn shi (幹事): [#8 - 𝌍幹 = #459 / #27 - 𝌠事 = #478] - administrator;
executive secretary
dà gàn (大幹): [#45 - 𝌲大 = #496 / #8 - 𝌍幹 = #459] - to go all out; to
work energetically
gàn jiàng (幹將): [#8 - 𝌍幹 = #459 / #78 - 𝍓將 = #529] - capable person

APPRAISAL #5 / MEANING TO TETRA #8 - OPPOSITION (KAN) - 𝌍幹 = #459
*IRISH* *CATHOLIC* *REPUBLICAN* *ACTIVISM* AS RACIAL HATRED / EVIL
(EVASION OF NAZI EMPATHY / SAINT PATRICK’S DAY UNWED CHERISHED MOTHER
WITH NAKED CHILD STATUE) PERSECUTION OF DUTCH IDENTITY AND THEIR FIRST DISCOVERY 26 OCTOBER 1616

蚩蚩。幹於丘飴。或[錫]之壞。測曰。蚩蚩之幹[錫]不好也。

APPRAISAL #5: He stupidly seeks a heap of sweets.
Someone hands him an unfired tile (或[錫]之壞).
FATHOMING #5: The striving of an ignorant man
Means: The gift is not good.

huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
some; *SOMEONE*, 4. suddenly

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genetive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
*ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi

huài (壞): 1. bad; spoiled; broken; defective, 2. to go bad; to break, 3. *TO* *DEFEAT*, 4. sinister; evil, 5. to decline; to wane, 6. *TO*
*WRECK*; *TO* *BREAK*; *TO* *DESTROY*, 7. extremely; very

Transcript of the inscription on the Hartog pewter plate. The Dutch
inscription is translated as: ‘1616, 25 October, is here *ARRIVED* the
ship the Eendracht of Amsterdam, the upper-merchant Gillis Miebais of
Liege, skipper Dirck Hatichs [Dirk Hartog] of Amsterdam; the 27th ditto
set sail again for Bantam, the under-merchant Jan Stins, the
upper-steersman Pieter Dookes van Bill, Anno 1616′



<https://www.sea.museum/2017/05/01/reflections-on-a-piece-of-pewter-the-hartog-plate/>

#645 - ##1161 - DEME CHECKSUM TOTAL: #645 as [#4, #10, #1, #600, #5,
#10, #100, #10, #200, #1, #200, #9, #1, #10] = diacheirízomai (G1315):
{UMBRA: #868 % #41 = #7} 1) to move by the use of the hands, take in
hand, manage, administer, govern; 2) to lay hands on, slay, kill [with
one's own hand];

#685 - #691 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200,
#300, #5] /
#746 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, be at
hand, to have arrived, to be present; 2) to be ready, in store, at command;

#686 - #186 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30] /
#192 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30, #6] = pâçal (H6458): {UMBRA: #170 % #41 = #6} 1) to cut, hew, hew into shape; 1a)
(Qal) to hew, hew out, quarry; *SCULPTURE*;

#1129 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #10] /
#1180 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #50, #1, #10] /
#1207 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#80, #300, #5, #200, #9, #1, #10] /
#1313 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#700, #1, #10] /
#1635 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #200, #5, #300, #1, #10] = apokalýptō (G601): {UMBRA:
#1782 % #41 = #19} 1) to uncover, lay open what has been veiled or
covered up; 1a) disclose, make bare; 2) to make known, make manifest,
disclose what before was unknown;

#726 - Greek term κοινοπολιτεία meaning commonwealth

<http://www.grapple369.com/Savvy/?deme:645,685,686,726&lexicon:G1315,G3918,H6458,G601>

Many commentators see an allusion to a well­ known anecdote involving
Prince Ch'ung­erh who later became Duke Wen of Chin (r. 636­-628 B.C.).
When traveling through Wei, Ch'ung­erh was reduced to begging food from
a countryman, who handed him a clod of earth. In his anger, the young
prince wished to scourge the giver with his whip, but his aide Tzu­fan
rightly identified the gift of soil as a good omen presaging feudal
possession of the area. Unfortunately, there is no direct analogy
between the two passages. Ch'ung­erh properly sought bare sustenance,
not fine delicacies. What's more, the gift to Ch'ung­erh was auspicious.
Yang Hsiung's verse, in contrast, is correlated with inauspicious Night.
The stories are comparable only insofar as both recount the unexpected
fruits of striving.

The heap symbolizes what is high and great; the sweets, whatever is most desirable. If an individual hankers for high position despite his own
lack of qualifications, he is likely to meet with misfortune and insult, instead of support. The potsherd symbolizes the stern necessity to
per­form menial tasks. The subject, reaching too soon for a life of
luxury and ease, experiences a life of poverty and hard labor. His
singleminded pursuit of material success has deterred him from pursuit
of the Way.” [CANON, page 133]

APPRAISAL #4 TO TETRA: #12 - YOUTHFULNESS (T’UNG) - 𝌑童 = #463
tóng: 1. *BOY*; child, 2. boy servant, 3. immature, 4. *BARE*; bald, 5.
pupil of the eye, 6. male child slave, 7. an ignorant person, 8. Tong,
9. young, 10. *UNMARRIED*

tóng zhuāng (童裝): [12 - 𝌑童 = #463 / #31 - 𝌤裝 = #482] - children's
clothing
wén tóng (文童): [#47 - 𝌴文 = #498 / 12 - 𝌑童 = #463] - a person studying
for the imperial examinations

或後前夫。先[錫]之光。測曰。或後前夫。先光大也。

In reality, he lacks sufficient will to follow in the Way. The Analects condemns those who "hear of duty, yet do not move toward it."

APPRAISAL #4: Some follow those in front.
Those ahead light their way (先[錫]之光).
FATHOMING #4: Following the ones in front
Means: Great is the light of those who lead.

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
advance, 4. to attach importance to; to value, 5. to start, 6.
*ANCESTORS*; *FOREBEARS*, 7. earlier, 8. before; in front, 9.
fundamental; basic, 10. Xian, 11. ancient; archaic, 12. super, 13.
*DECEASED*

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genetive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
*ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi

guāng (光): 1. light, 2. brilliant; bright; shining, 3. to shine, 4.
only, 5. *TO* *BARE*; *TO* *GO* *NAKED*, 6. bare; naked, 7. *GLORY*;
*HONOR*, 8. scenery, 9. smooth, 10. used up, 11. sheen; luster; gloss,
12. *TIME*; *A* *MOMENT*, 13. grace; favor, 14. Guang, 15. *TO*
*MANIFEST*, 16. welcome

In contrast to Appraisal 3, Appraisal 4 praises individuals who take
full advantage of the illumination provided by moral exemplars of the
past. Given the penetrating power of those exemplars, even those who
follow at some distance in time and space can find their Way by the
light. This contention implicitly refutes Chuang tzu's belief that the
Classics represent only the "dregs" of the former sages' teachings.”
[CANON, page 150]

APPRAISAL #5 TO TETRA #48 - RITUAL (LI) 𝌵禮 = #499
lǐ: 1. *PROPRIETY*; *SOCIAL* *CUSTOM*; *MANNERS*; *COURTESY*;
*ETIQUETTE*, 2. *A* *RITUAL*; *A* *CEREMONY*; *A* *RITE*, 3. a present;
a gift, 4. a bow, 5. Li; Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an
offering in a religious ceremony, 8. to respect; to *REVERE*

Zhōu lǐ (周禮): [#2 - 𝌇周 = #453 / #48 - 𝌵禮 = #499] - the Rites of Zhou
(in Confucianism)
lǐ yuè (禮樂): [#48 - 𝌵禮 = #499 / #24 - 𝌝樂 = #475] - (Confucianism)
rites and music (the means of regulating society)
lǐ fǎ (禮法): [#48 - 𝌵禮 = #499 / #40 - 𝌭法 = #491] - etiquette; ceremonial rites
lǐ yù (禮遇): [#48 - 𝌵禮 = #499 / #43 - 𝌰遇 = #494] - courtesy; deferential treatment; polite reception
gē lǐ (割禮): [#70 - 𝍋割 = #521 / #48 - 𝌵禮 = #499] - circumcision

懷其違。折其匕。過喪[錫]九矢。測曰：懷違折匕。貶其祿也。

“From this poem we learn that the wise leader "on the rise," if
sufficiently schooled in correct ritual pattern, can lead his followers
to a profound moral transformation.

APPRAISAL #5: Harboring his rebellious intent,
He smashes his ladles in error,
Then ruins the gift of Nine Arrows (過喪[錫]九矢).
FATHOMING #5: Rebelliously breaking ladles
Means: He reduces his own dignity.

guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to
indicate experience, 4. to surpass; to exceed, 5. to experience; to pass
time, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to die,
11. to shift, 12. to endure, 13. *TO* *PAY* *A* *VISIT*; *TO* *CALL*
*ON* <— *DIALOGUE* *WITH* *STATUE* *ARTIST* / POLITICAL ACTIVIST ON 28
MAY 2018 BEING THE OCCASION OF A FUNERAL RITE

sàng (喪): 1. to *MOURN*, 2. *FUNERAL*, 3. to die, 4. to lose, 5. to
suffer, 6. to escape; to flee, 7. death, 8. a copse placed within a
coffin, 9. mourning, 10. Sang, 11. *TO* *BE* *DEFEATED*; *TO* *DESTROY*

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi

jiǔ (九): 1. nine, 2. *MANY*

shǐ (矢): 1. arrow, 2. Kangxi radical 111, 3. dart, 4. *EXCREMENT*, 5. straight, 6. *TO* *EXHIBIT*, 7. *TO* *VOW*

#208 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#1, #200, #2, #5] /
    #218 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #5, #200, #2, #5]
/ [#10, #200, #2, #6] /
        #238- NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #10, #200, #2,
#20] /
    #292 - FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) ATROCITY INTERVENTION PROTOCOL as [#40, #200, #2, #10, #40] = râbâh (H7235):
{UMBRA: #207 % #41 = #2} 1) be or become great, be or become *MANY*, be
or become much, be or become numerous; 1a) (Qal); 1a1) to become many,
become numerous, multiply (of people, animals, things); 1a2) to be or
grow great; 1b) (Piel) to make large, enlarge, increase, become many;
1c) (Hiphil); 1c1) to make much, make many, have many; i) to multiply, increase; ii) to make much to do, do much in respect of, transgress
greatly; iii) to increase greatly or exceedingly; 1c2) to make great,
enlarge, do much; 1d) (Qal) to shoot;

FOR FURTHER SEE: “ANONYMOUS INTERNET STALKING WITH NECROMANCY /
*EXCREMENT* / DEATH THREAT CORRESPONDENCES AND A POEM META-DESCRIPTOR TO NASHVILLE BOMBING”

<http://www.grapple369.com/Groundwork/Twilight%20Years%2020230917.pdf>

Appraisal 5 corresponds to the ruler. In the ritual enfeoffment of his
vassal lords, the Son of Heaven confers upon his chief supporters nine
symbolic gifts of investiture (the so­ called Nine Conferrals),
including a bundle of arrows, sacrificial wine, and ceremonial clothing,
all of which symbolize the ruler's absolute trust in his subordinates.
For example, trustworthy officials are said to be "straight as arrows";
hence, the gift of arrows. Such important gifts are presumably reserved
for those who, mindful of ancient precedents and family honour, can be
depended upon to sacrifice their very lives to protect the ancestral
house. After all, the classics tell us that, "The purpose of ritual is
to secure men in their positions."

YOUTUBE: "RUSSIAN MEERKAT HOMEGUARD"

<https://www.youtube.com/watch?v=ykqnpSIy5_4>

Here, the disrespect shown the Son of Heaven by one or more en­feoffed
lords is evident. The subordinate who lacks virtue rises up in revolt.
The outward sign of his inner rebellion is his wilful destruction of the
ritual gifts received at his appointment. Rebellious subordinates soon
lose their "dignity," which in archaic usage refers to high rank and a
generous stipend. "This is to lose the empire through inhumanity."
[CANON, pages 303, 304]

DOLF: "... I'm going to take the council to court over this particular
matter. Because there is no object of respect at the BOER WAR Memorial."

ARTIST: "So what are you doing taking this to court?"

DOLF: "I'm taking this and the BOER yeah ... this is part of that. This
is part of ANZAC defamation which I have been subject to.

When a #449 - *MOTHER* #298 / #472 - *WEEPS* for her children..."

    #449 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#5, #10, #30, #4, #400] /
    #454 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#10, #30, #4, #400, #10] /
    #465 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#10, #30, #4, #400, #10, #5, #6] /
    #490 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#6, #400, #30, #4, #50] /
#44 as [#10, #30, #4] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to
bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*,
*BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) of distress (simile); iii)
of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c)
(Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend as
a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);

    #472 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 / ONTIC CHECKSUM TOTAL: #298 as [#2,
#20, #10, #400, #40] = bâkâh (H1058): {UMBRA: #27 % #41 = #27} 1) to
weep, bewail, cry, shed tears; 1a) (Qal); 1a1) to weep (in grief,
humiliation, or joy); 1a2) to weep bitterly (with cognate acc.); 1a3)
*TO* *WEEP* *UPON* (*EMBRACE* *AND* *WEEP*); 1a4) to bewail; 1b) (Piel) participle; 1b1) lamenting; 1b2) bewailing;

ARTIST: "But this is what this is."

DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."

ARTIST: "So why are you against this?"

DOLF: "I'm against this because I happen to be JEWISH and ..."

ARTIST: "Oh okay my darling yes..."

DOLF: "And this is a MARION statue. Now if you really want to
[represent] IRISH persons its the #298 - *WASHER* WOMAN that was the
person who was most ..."

    #328 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#30, #200, #8, #90] /
#298 - GOOD FRIDAY AGREEMENT (on 10 APRIL 1998) as [#200, #8, #90] =
râchats (H7364): {UMBRA: #298 % #41 = #11} 1) *TO* *WASH*, wash off,
wash away, bathe; 1a) (Qal); 1a1) to wash, wash off, wash away; 1a2) to
wash, bathe (oneself); 1b) (Pual) to be washed; 1c) (Hithpael) to wash
oneself;

ARTIST: "No no..."

DOLF: "The #298 - *WASHER* WOMAN in IRISH society was subject to more
impunity than any other woman within IRISH society."

ARTIST: "But you know it's interesting that you say that you're um ah
... JEWISH because the man [probably a reference to local federal
minister DARREN CHESTER] that led this through the COMMONWEALTH games
... through the COMMONWEALTH government was JEWISH."

DOLF: "Yes but he should know better we don't ... they don't allow
statues in their TEMPLE precinct. And the circumstance that we have is
that I'm of DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which
was formed in 2015 are associated with the ORDER that [DUTCH EXPLORER]
DIRK HARTOG (of note the FEDERAL GOVERNMENT APOLOGY OF 25 OCTOBER 2012
is a JUXTAPOSITION against such DUTCH recorded discovery of 25 OCTOBER
1616) signed the PEWTER PLATE with. So if you want to talk about
erections [of commemorative merit] DIRK HARTOG signed it as AO and their
were *SEVEN* *PAPAL* *BULLS* associated with my INTELLECTUAL PROPERTY.

NOTE: Further philological historical research has determined the AO is
an abbreviation for ANNO: The implication being that this DUTCH land was subject to RULE OF #111 = [#38, #33 [= #71 - DOMINION], #40 - LAW /
MODEL] LAW by prior discovery and fallow possession since VAN DIEMAN'S
LAND was named after a GOVERNOR GENERAL as never terra nullius,
accordingly we will not allow IRISH / CATHOLIC REPUBLICANISM as ANZAC (1914-1920) ATLANTIS PHANTASM JINGOISM by a NUMEN AUGUSTI #123 = [#38,
#71, #14] SCHEMA to dispossess (ie. presence of mind is not the same as presence of being) any other's SOVEREIGN claim.

---------

Pewter was first used around the beginning of the Bronze Age in the Near
East. The earliest known piece of pewter was found in an Egyptian tomb, c. 1450 BC, but it is unlikely that this was the first use of the
material. Pewter was used for decorative metal items and tableware in
ancient times by the Egyptians and later the Romans, and came into
extensive use in Europe from the Middle Ages until the various
developments in pottery and glass-making during the 18th and 19th
centuries. Pewter was the chief material for producing plates, cups, and
bowls until the making of porcelain.

This Pewterers’ Banner from 1788 was carried in parades by the men in
the Pewterer’s Guild of New York.



<https://joyofmuseums.com/museums/united-states-of-america/new-york-museums/new-york-historical-society/pewterers-banner-1788/>

This banner was made for the Pewterers who were amongst the 5,000 people
who paraded in New York City on 23 JULY 1788, to celebrate the new
Constitution of the United States.

On the top left side is an American flag with 13 stars, one for each
state in the new union.

Below the banner is the Pewterer’s coat of arms and their motto: “SOLID AND PURE.” On the right side, there are four workers making pewter
objects under the wording: “SOCIETY of PEWTERERS.”

Above them is an inscription that expresses the hopes of
the Pewterers for the new nation. It reads:

“The Federal Plan most solid and secure
Americans their freedom will ensure
All arts shall flourish in Columbia’s Land
and all her sons join as one social band.”

{@4: Sup: 31 - PACKING: CHUANG (#166 - I AM NOT SLUGGISH {%11}); Ego: 81
- FOSTERING: YANG (#254)}

ONTIC CHECKSUM TOTAL: #339

DEME CHECKSUM TOTAL: #243

The Greek term κοινοπολιτεία meaning commonwealth not only has a biblical context but also a tripartite conception of number:

+0, 27, 54
+0, 9, 18
+0, 3, 6
+1, 2, 3

As constituent grounding in #54 - UNITY (K'UN) - #505 / H13 -
COMPANIONSHIP, CONCORDING PEOPLE, FELLOWSHIP WITH MEN, GATHERING MEN

#358 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10,
#50, #8, #200] /
    #361 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10,
#50, #1, #10, #200] /
#420 as [#20, #70, #10, #50, #70, #200] = koinós (G2839): {UMBRA: #420 %
#41 = #10} 1) common; 2) common i.e. ordinary, belonging to generality;
2a) by the Jews, unhallowed, profane, Levitically unclean;

#506 as [#80, #70, #30, #10, #300, #5, #10, #1] = politeía (G4174):
{UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2) a
state or commonwealth; 3) citizenship, the rights of a citizen;

κοινός + πολιτεια

<http://www.grapple369.com/Savvy/?date:2023.10.27&lexicon:G4174,G2839>

[TELOS: #726, DEME: #587, ONTIC: #545, MALE: #643, FEME: #483]

<http://www.grapple369.com/Savvy/?idea:726&deme:587&ontic:545&male:643&feme:483>

{@13: Sup: 78 - ON THE VERGE: CHIANG (#643); Ego: 1 - CENTRE: CHUNG (#483)}

TELOS TOTAL: #726

ONTIC CHECKSUM TOTAL: #545

DEME CHECKSUM TOTAL: #587

#14 as [#10, #4] /
#726 as [#2, #10, #4, #10, #700] = yad (H3028): {UMBRA: #14 % #41 = #14}
1) hand; 2) power (fig.);

tīng (聽): a can (loanword from English "tin")

APPRAISAL #7 TO TETRA: #20 - ADVANCE (CHIN) - 𝌙進 = #471
jìn: 1. to enter, 2. to advance

shàng jìn (上進): [#7 - 𝌌上 = #458 / #20 - 𝌙進 = #471] - to make progress;
to do better; fig. ambitious to improve oneself; to move forwards
zēng jìn (增進): [#13 - 𝌒增 = #464 / #20 - 𝌙進 = #471] - to promote; to
enhance; to further; to advance (a cause etc)
ruì jìn (銳進): [#14 - 𝌓銳 = #465 / #20 - 𝌙進 = #471] - to advance; to
rush forward
jìn dù (進度): [#20 - 𝌙進 = #471 / #52 - 𝌹度 = #503] - pace; tempo; degree
of progress (on project); work schedule
jìn qù (進去): [#20 - 𝌙進 = #471 / #66 - 𝍇去 = #517] - to go in

"The deserving person advances because he imitates the lofty and
illustrious way of the ancient sages embodied in ritual (ie. the ROYAL
OAK TREE planting of 27 OCTOBER 1934). His efforts are repaid by high
position and extraordinary blessings. (In an alternate reading of the
Appraisal line, "he advances and so is lofty and illustrious.") Thus,
his influence becomes far­-reaching in at least two senses: First, his
moral influence permeates every aspect of contemporary society. Second,
his descendants will receive the benefits of this vast store of
accumulated ch'i for generations to come.

進非其以。[聽]咎窒耳。測曰。進非其以。毀滋章也。

APPRAISAL #7: He cannot sustain his advance.
Hearing blame, he stops up his ears ([聽]咎窒耳).
FATHΟMING #7: Advance perverted
Means: Detractions grow ever more obvious.

tīng ([聽]): 1. to listen, 2. to obey, 3. to understand, 4. *TO* *HEAR*
*A* *LAWSUIT*; *TO* *ADJUDICATE*, 5. to allow; to let something take its course, 6. to await, 7. to acknowledge, 8. *A* *TIN* *CAN*, 9.
information, 10. a hall, 11. Ting, 12. to administer; to process
jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a mistake, 3.
*A* *DISASTER*, 4. *TO* *LOATHE*; *TO* *HATE*, 5. bass drum, 6. Gao
zhì (窒): 1. to stop up; *TO* *OBSTRUCT*
ěr (耳): 1. ear, 2. Kangxi radical 128, 3. and that is all, 4. *AN* *EAR*-*SHAPED* *OBJECT*, 5. *ON* *BOTH* *SIDES*, 6. *A* *VESSEL* *HANDLE*



Credits: "iStock (Getty Images) | Yurchello108"

<https://en.wikipedia.org/wiki/Tin_can_telephone>

In the Mystery schema, Position 7 is the Beginning of Calamity. This
benighted individual, whose advance has come at the expense of the
greater good, finally meets severe criticism. Incapable of reform, he
can only expect disparaging remarks and disaffection to increase."
[CANON, page

APPRAISAL #2 / MEANING TO TETRA: #21 - RELEASE (SHIH) - 𝌚釋 = #472
shì: 1. *TO* *RELEASE*; *TO* *SET* *FREE*, 2. *TO* *EXPLAIN*; *TO* *INTERPRET*, 3. to remove; to dispel; to clear up, 4. *TO* *GIVE* *UP*;
*TO* *ABANDON*, 5. to put down, 6. to resolve, 7. to melt, 8. Śākyamuni,
9. Buddhism, 10. Śākya; Shakya, 11. pleased; glad

shì wén (釋文): [#21 - 𝌚釋 = #472 / #47 - 𝌴文 = #498] - interpreting
words; to explain the meaning of words in classic texts; to decipher an
old script
shì yí (釋疑): [#21 - 𝌚釋 = #472 / #62 - 𝍃疑 = #513] - to dispel doubts;
to clear up difficulties

"And though the patterns they establish help lesser creatures realize
their innate potential, both the Tao and the sage prefer to operate
behind the scenes, without drawing attention to themselves. In
consequence, few among us can fully recognize, let alone articulate the
extent of their innate power. They are at once "extraordinary" and
"ordinary" (because existence without them seems impossible). No wonder
their achievements cannot be adequately described.

動于向景。測曰。動于向景。不足觀[聽]也。

APPRAISAL #2: Movement yields echo and shadow.
FATHOMING #2: Movement yielding only echo and shadow
Means: It is not worth noting (不足觀[聽]也).

bùzú (不足): 1. not worth, 2. not enough, 3. not capable, 4. not capable

guān (觀): 1. *TO* *LOOK* *AT*; to watch; to observe, 2. Taoist
monastery; monastery, 3. to display; to show; to make visible, 4. Guan,
5. appearance; looks, 6. a sight; a view; a vista, 7. *A* *CONCEPT*; *A* *VIEWPOINT*; *A* *PERSPECTIVE*, 8. to appreciate; to enjoy; to admire,
9. an announcement, 10. a high tower; a watchtower, 11. Surview

tīng ([聽]): 1. to listen, 2. to obey, 3. to understand, 4. *TO* *HEAR*
*A* *LAWSUIT*; *TO* *ADJUDICATE*, 5. to allow; to let something take its course, 6. to await, 7. to acknowledge, 8. *A* *TIN* *CAN*, 9.
information, 10. a hall, 11. Ting, 12. to administer; to process

yě (也): 1. also; too, 2. a final modal particle indicating certainty or decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
emphasis, 7. used to mark contrast, 8. used to mark compromise



<http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>

Echo and shadow usually symbolize the mysterious but powerful attraction between things in categorical sympathy. These same images can also
suggest the close conformity of the superior man to cosmic norms, of
inferiors to true superiors, and so on. Here, however, the point is
decidedly different: While the unseen Tao produces manifest
achievements, self­-important operators produce no tangible benefit,
either because their nature is fundamentally derivative (like echo and
shadow), or because they pursue transitory goals of no greater substance
than an echo or shadow. As the Chinese proverb says, "They chase the
wind and catch the shadow." A return to the basic and substantial,
rather than the secondary and shifting, would lead men back to the Tao." [CANON, page 187]

APPRAISAL #6 / MEANING TO TETRA: #62 - DOUBT (YI) - 𝍃疑 = #513
yí: 1. to doubt; to disbelieve, 2. to suspect; to wonder, 3. puzzled, 4.
to seem like, 5. to hesitate, 6. to fix; to determine, 7. to copy; to
imitate; to emulate, 8. to be strange, 9. *TO* *DREAD*; *TO* *BE* *SCARED*

shì yí (釋疑): [#21 - 𝌚釋 = #472 / #62 - 𝍃疑 = #513] - to dispel doubts;
to clear up difficulties
jiāng xìn jiāng yí (將信將疑): [#78 - 𝍓將 = #529 / #62 - 𝍃疑 = #513] - half
believing, half doubting; skeptical
yí nán (疑難): [#62 - 𝍃疑 = #513 / #79 - 𝍔難 = #530] - hard to understand;
difficult to deal with; knotty; complicated

"Any learned person, then, who looked beyond the surface would be
expected to see the difference be­tween real gold and its imitator.
Those of little discernment, however, mistake the base for the precious.
Since Appraisal 5 describes the leader, it is evidently the ruler's
failure to distinguish good from evil men that is particularly decried.
(More pointedly, this poem may criticize members of the elite, including
many emperors, who favoured alchemists and immortality­ seekers over
sober scholars.)

誓貞可[聽]。疑則有誠。測曰。誓貞可[聽]。明王命也。

APPRAISAL #6: Honest oaths are fit to be heard (誓貞可[聽]).
In cases of doubt, they preserve the truth.
FATHOMING #6: Proper oaths worth hearing (誓貞可[聽]).
Mean: They are decrees of enlightened kings.

    #387 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#5, #300, #2, #10,
#70] /
#373 as [#1, #300, #2, #70] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3}
1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to
swear, *TAKE* *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3)
to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;

shì (誓): 1. to vow; to pledge; to swear, 2. an oath; a vow

zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. *UPRIGHT*, 8. lower part of
the trigrams in the Yijing, 9. four

kě (可): 1. can; *MAY*; permissible, 2. but, 3. such; so, 4. able to; possibly, 5. *TO* *APPROVE*; *TO* *PERMIT*, 6. to be worth, 7. to suit;
to fit, 8. khan, 9. to recover, 10. to act as, 11. to be worth; to
deserve, 12. approximately; probably, 13. expresses doubt, 14. really;
truely, 15. used to add emphasis, 16. beautiful, 17. Ke, 18. used to ask
a question

tīng ([聽]): 1. to listen, 2. to obey, 3. to understand, 4. *TO* *HEAR*
*A* *LAWSUIT*; *TO* *ADJUDICATE*, 5. to allow; to let something take its course, 6. to await, 7. to acknowledge, 8. *A* *TIN* *CAN*, 9.
information, 10. a hall, 11. Ting, 12. to administer; to process

SUBSEQUENT #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @ 1747
HOURS ON MONDAY 28 MAY 2018

DOLF: "Just one more question if I may?

Did you get a planning permit for it?"

ARTIST: "Sorry my darling."

DOLF: "Did you get a planning permit for it?"

ARTIST: "Yes."

DOLF: "You did?"

ARTIST: "Yeah."

DOLF: "We were not notified about it."

ARTIST: "I'm sorry darling I don't know what you are on about because
I'm getting very *SCARED*."

DOLF: "Why should you be *SCARED*?"

ARTIST: "I'm *SCARED* of you..."

DOLF: "Why should you be ... I'm just asking you..."

ARTIST: "I'm just *SCARED* of you and I see you have been THREATENING."

DOLF: "I'm not being THREATENING at all ma'am."

ARTIST: "You are being THREATENING."

DOLF: "I'm not being THREATENING. I've got it on video tape so I don't
need to be THREATENING."

ARTIST: "Well you have just THREATENED me and I'm going to ring the police."

DOLF: "No I didn't thank-you."

As written or verbal compacts, oaths provide a standard by which all
doubts may be resolved to the satisfaction of the parties concerned.
Wise rulers learn early to be careful in how they frame their words. A well­-known story recorded in the Garden of Sayings speaks to this: King Ch'eng of Chou (tradit. r. 1115­1079) as a child was out playing with a friend. In jest, he cut a leaf from a pawlownia tree, then announced, "I
use this to enfeoff you." Later, when the story was reported to the
regent, the regent insisted that the king's word must be kept;
therefore, the king's playmate was duly awarded a fief." [CANON, page 361]

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20726.pdf>

Revision Date: 27 October 2023


On 27/10/2023 05:28, dolf wrote:

It takes sometime to hone the semantics...

Within our instance it is the *NUMEN* *AUGUSTI* IMPETUS [#38, #71, #14]
AS TRANSCENDENT PRINCIPLE of STATE which is then subject to a #375 -
SCHEMA of usurpation [#65, #41, #17] by the exertion of a #231 - JUXTAPOSITION CONTROL (ie. to express this in terms of fake news, even a delusional mindset can be placed into a STASIS as permanent state of psychosis and women’s head dress, such as ,but not limited to hijab,
niqab and burka may fall into this class as evidence of MALE
totalitarian coercive control).

On 25/10/2023 14:54, dolf wrote:

It is reasonably to presume by recurrent REDUCTIO AD HITLERUM TABLE

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
XPost: aus.politics

APPENDIX #726 (DRAFT): THE GREAT DUTCH / IRISH WAR OVER AUSTRALIA AND
HOW WE DEFEATED THEM

(c) 2023 Dolf Leendert Boek, Published: 27 October 2023

GIVEN *IRISH* *CATHOLIC* *REPUBLICAN* *ACTIVISM* AS RACIAL HATRED / EVIL (EVASION OF NAZI EMPATHY / SAINT PATRICK’S DAY UNWED CHERISHED MOTHER
WITH NAKED CHILD STATUE) PERSECUTION OF DUTCH IDENTITY AND THEIR FIRST DISCOVERY OF 26 OCTOBER 1616 THE QUESTION IS WHETHER DIRK HARTOG'S
PEWTER PLATE 26 OCTOBER 1616 can be understood as something more than
just a convenient writing article in being considered as a symbol of #14
- PENETRATION as [#10, #4] (H3028): 1) hand; 2) power (fig.) and
therefore represents a claim to #71 - DOMINION in the #38 - FULLNESS of
the AUGUSTI NUMEN PRINCIPLE as IMPETUS?

xī qiān (錫鉛): pewter (tin alloy) / tīng (聽): a can (see below)

YOUTUBE: "MEERKAT ANCESTORS ARRIVE IN RUSSIA"

<https://www.youtube.com/watch?v=RFAiw__nSB8>

gān: 1. dry, 2. parched, 3. loud and clear, 4. like family, 5. Kangxi
radical 51, 6. dried food, 7. *TO* *DRY* *OUT*, 8. to use up, 9. *TO*
*SLIGHT*; *TO* *LOOK* *DOWN* *ON*, 10. *WITH* *NOTHING* *REMAINING*, 11.
qian; the first of the Eight trigrams, 12. the male principle, 13. Qian,
14. *IN* *VAIN*, 15. superficially, 16. Qian [symbol], 17. Qian, 18. *MASCULINE*; *MANLY*, 19. a shield, 20. gan [heavenly stem], 21. shore,
22. a hoard [of people], 23. *TO* *COMMIT* *AN* *OFFENCE*, 24. to
pursue; to seek, 25. to participate energetically, 26. to be related to;
to concern

gàn shi (幹事): [#8 - 𝌍幹 = #459 / #27 - 𝌠事 = #478] - administrator;
executive secretary
dà gàn (大幹): [#45 - 𝌲大 = #496 / #8 - 𝌍幹 = #459] - to go all out; to
work energetically
gàn jiàng (幹將): [#8 - 𝌍幹 = #459 / #78 - 𝍓將 = #529] - capable person

APPRAISAL #5 / MEANING TO TETRA #8 - OPPOSITION (KAN) - 𝌍幹 = #459

蚩蚩。幹於丘飴。或[錫]之壞。測曰。蚩蚩之幹[錫]不好也。

APPRAISAL #5: He stupidly seeks a heap of sweets.
Someone hands him an unfired tile (或[錫]之壞).
FATHOMING #5: The striving of an ignorant man
Means: The gift is not good.

huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
some; *SOMEONE*, 4. suddenly

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
*ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi

huài (壞): 1. bad; spoiled; broken; defective, 2. to go bad; to break, 3. *TO* *DEFEAT*, 4. sinister; evil, 5. to decline; to wane, 6. *TO*
*WRECK*; *TO* *BREAK*; *TO* *DESTROY*, 7. extremely; very

Transcript of the inscription on the Hartog pewter plate. The Dutch
inscription is translated as: ‘1616, 25 October, is here *ARRIVED* the
ship the Eendracht of Amsterdam, the upper-merchant Gillis Miebais of
Liege, skipper Dirck Hatichs [Dirk Hartog] of Amsterdam; the 27th ditto
set sail again for Bantam, the under-merchant Jan Stins, the
upper-steersman Pieter Dookes van Bill, Anno 1616′



<https://www.sea.museum/2017/05/01/reflections-on-a-piece-of-pewter-the-hartog-plate/>

#645 - #1161 - DEME CHECKSUM TOTAL: #645 as [#4, #10, #1, #600, #5, #10,
#100, #10, #200, #1, #200, #9, #1, #10] = diacheirízomai (G1315):
{UMBRA: #868 % #41 = #7} 1) to move by the use of the hands, take in
hand, manage, administer, govern; 2) to lay hands on, slay, kill [with
one's own hand];

#685 - #691 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200,
#300, #5] /
#746 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, be at
hand, to have arrived, to be present; 2) to be ready, in store, at command;

#686 - #186 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30] /
#192 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30, #6] = pâçal (H6458): {UMBRA: #170 % #41 = #6} 1) to cut, hew, hew into shape; 1a)
(Qal) to hew, hew out, quarry; *SCULPTURE*;

#1129 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #10] /
#1180 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #50, #1, #10] /
#1207 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#80, #300, #5, #200, #9, #1, #10] /
#1313 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#700, #1, #10] /
#1635 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #200, #5, #300, #1, #10] = apokalýptō (G601): {UMBRA:
#1782 % #41 = #19} 1) to uncover, lay open what has been veiled or
covered up; 1a) disclose, make bare; 2) to make known, make manifest,
disclose what before was unknown;

#726 - Greek term κοινοπολιτεία meaning commonwealth

<http://www.grapple369.com/Savvy/?deme:645,685,686,726&lexicon:G1315,G3918,H6458,G601>

Many commentators see an allusion to a well­ known anecdote involving
Prince Ch'ung­erh who later became Duke Wen of Chin (r. 636­-628 B.C.).
When traveling through Wei, Ch'ung­erh was reduced to begging food from
a countryman, who handed him a clod of earth. In his anger, the young
prince wished to scourge the giver with his whip, but his aide Tzu­fan
rightly identified the gift of #291 - *SOIL* (PRINCIPLE OF OBSTRUCTIVE
CAUSE) as a good omen presaging feudal possession of the area.
Unfortunately, there is no direct analogy between the two passages.
Ch'ung­erh properly sought bare sustenance, not fine delicacies. What's
more, the gift to Ch'ung­erh was auspicious. Yang Hsiung's verse, in
contrast, is correlated with inauspicious Night. The stories are
comparable only insofar as both recount the unexpected fruits of striving.

NOTE THERE IS A RITUAL / GAMBLING (GAMES OF CHANCE) REFERENCE WHICH ARE RELEVANT TO THE STAR HOTEL / RETURNED SERVICES LEAGUE (RSL): As “PATER PATRIAE” (father of the country) CLAUDIUS CAESAR in 47 AD organized
secular games (FROM NIGHTFALL 31 MAY TO 3 JUNE) in 47 AD on the 800th anniversary of Rome. When a *FIRE* broke out in Rome, Claudius himself
spent all night out and called officials to stop spreading the *FIRE*.
Everyone who responded was *AWARDED* personally by Claudius. According
to Roman mythology, the Secular Games began when a Sabine man called
Valesius prayed for a cure for his children's illness and was
supernaturally instructed to sacrifice on the Campus Martius to Dis
Pater and Proserpina, deities of the underworld. Some ancient authors
traced official celebrations of the Games as far back as 509 BC, but the
only clearly attested celebrations under the Roman Republic took place
in 249 and in the 140s BC. They involved sacrifices to the underworld
gods over three consecutive nights.

#667 - MALE CHECKSUM TOTAL: #228 as [#5, #20, #30, #2, #10, #600] =
keleb (H3611): {UMBRA: #52 % #41 = #11} 1) dog; 1a) dog (literal); 1b)
contempt or abasement (fig.); 1c) *OF* *PAGAN* *SACRIFICE*; 1d) of male
cult prostitute (fig.);

The supplicia canum ("punishment of the dogs") was an annual sacrifice
of ancient Roman religion in which live dogs were suspended from a furca ("fork") or cross (crux) and paraded. It appears on none of the extant
Roman calendars, but a late source places it on 3 AUGUST being the same
date as informal VIETNAM VETERAN'S COMMEMORATIONS.




<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>

"WILL I EAT THE FLESH OF BULLS-H47, OR DRINK THE BLOOD OF GOATS?" [Psalm
50:13]
The Games were revived in 17 BC by Rome's first emperor Augustus, with
the nocturnal sacrifices on the Campus Martius now transferred to:

the MOERAE (*FATES*: *THE* *PERSONIFICATIONS* *OF* *DESTINY*),
the ILYTHIAE (*GODDESSES* *OF* *CHILDBIRTH*),
and Terra Mater (*MOTHER* *EARTH*). The Games of 17 BC also introduced
day-time sacrifices to Roman deities on the Capitoline and Palatine
hills. Certain sacrifices were unusually specified to be performed by
married women. Each sacrifice was followed by theatrical performances. <https://en.wikipedia.org/wiki/Secular_Games>

The heap symbolizes what is high and great; the sweets, whatever is most desirable. If an individual hankers for high position despite his own
lack of qualifications, he is likely to meet with misfortune and insult, instead of support. The potsherd symbolizes the stern necessity to
per­form menial tasks. The subject, reaching too soon for a life of
luxury and ease, experiences a life of poverty and hard labor. His
singleminded pursuit of material success has deterred him from pursuit
of the Way.” [CANON, page 133]

The re-dedication of the HYDE PARK WAR MEMORIAL, SYDNEY occurred
SATURDAY 20 OCTOBER 2018 just prior to the WORLD WAR 1 CENTENNIAL and
being so auto-intoxicated that he was unaware he was actually bestowing
a dignity (ie. ITS PLAQUES MIRRORING THE MARION CHILD STATUE) upon its desecration by CAUSAE COMMUNI OF IRISH CATHOLIC REICH AS REPUBLICAN
ACTIVISM WHICH IN 1920 was declared to be TREASONOUS and at war against BRITAIN.

Whereupon there was on 27 OCTOBER 2018 a further improper BOER WAR
memorial commemoration that was undertaken by the Returned Services
League (RSL), against which I interposed at 0300 hours prior on that
same day in making a floral tribute out of consideration for the
affability of "BRITISH AND DUTCH SOVEREIGNTY AND HISTORICAL PROSPERITY".

BOER WAR commemorations occurs on the last SUNDAY of MAY. Whereas
Memorial Day within the USA occurs on the last MONDAY of MAY.

*NUMEN* *AUGUSTI* IMPETUS [#38 = 8 JUNE 2017 as #449 - *METAL* *PLAQUE* *STATUE* *INSTALLATION* / *CARDINAL* *PELL'S* *BIRTHDAY*, #71 - SAINT
PATRICK'S DAY 17 MARCH 2017 STATUE UNVEILING / *MITHRAISM* *AS*
*SOLDIER* *CULTUS* *OF* *THE* *ROMAN* *IMPERIUM*, #14 = 28 MAY 2017 /
2023 - *BOER* *WAR* *MEMORIAL* *DAY*]

[#38 - FULLNESS (SHENG: #489), #71 - STOPPAGE (CHIH: #522), #14 -
PENETRATION (JUI: #465)]



<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>

[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355
- *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
[#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD*
*OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
#200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a)
(Qal); 1a1) to curse; 1a2) cursed be he (participle used as in curses);
1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
*UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a
curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF
10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]

It ought to be then a reasonable conclusion that this undertaking of an irregular BOER WAR COMMEMORATION upon 27 OCTOBER 2018 as occurring
immediately prior to the WORLD WAR ONE CENTENNIAL ON 11 NOVEMBER 2018 is
a culminating action with a clear intention to abrogate any duty of
fidelity towards the sovereign and that such action is likely to be made
in regard of the IRISH REPUBLICAN ACTIVISM exhibited by the historical anti-British Saint Patrick’s day parades of 1918 and 1920.



<https://www.abc.net.au/news/2018-10-20/prince-harry-opens-extended-anzac-memorial-hyde-park/10399868>

[IMAGE (20 OCTOBER 2018): PICTURED LEFT IS HONORABLE DAVID HURLEY AS
THEN GOVERNOR OF NEW SOUTH WALES AND PRESENTLY THE GOVERNOR GENERAL]

The Memorial includes several architecturally and artistically designed
areas, the most notable of which are The Hall of Silence, The Hall of
Memory, and The Hall of Service. The Hall of Service was added in 2018
as the centrepiece of the ‘Centenary Extension’ renovations, to mark the 100th anniversary of the First World War.

#1701 as [#600, #800, #100, #1, #200] /
#1551 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 %
#41 = #25} 1) the space lying between two places or limits; 2) a region
or country i.e. a tract of land; 2a) the (rural) region surrounding a
city or village, the country; 2b) the region with towns and villages
which surround a metropolis; 3) land which is ploughed or cultivated,
ground;

It features a major installation by Australian artist Fiona Hall, which CONSISTS OF 1,701 SOIL SAMPLES, REPRESENTING THE HOME ADDRESSES GIVEN BY
FIRST WORLD WAR ENLISTEES. All three areas are described in detail on
the Anzac Memorial's website.

<https://www.warmemorialsregister.nsw.gov.au/content/anzac-memorial-hyde-park>

When it was originally opened by Prince Henry, Duke of Gloucester, in
1934 the memorial read: "OPENED BY THE *SON* OF A KING."

The memorial contains the original wreath of red flowers laid by the
Duke, fixed in a glass case outside the memorial's hall of memory.

Today, Prince Harry opened the facility, upgraded at a cost of $40
million, by unveiling a plaque which read it was opened by a "*GRANDSON*
OF THE QUEEN".

APPRAISAL #4 TO TETRA: #12 - YOUTHFULNESS (T’UNG) - 𝌑童 = #463
tóng: 1. *BOY*; child, 2. boy servant, 3. immature, 4. *BARE*; bald, 5.
pupil of the eye, 6. male child slave, 7. *AN* *IGNORANT* *PERSON*, 8.
Tong, 9. young, 10. *UNMARRIED*

tóng zhuāng (童裝): [12 - 𝌑童 = #463 / #31 - 𝌤裝 = #482] - children's
clothing
wén tóng (文童): [#47 - 𝌴文 = #498 / 12 - 𝌑童 = #463] - a person studying
for the imperial examinations

或後前夫。先[錫]之光。測曰。或後前夫。先光大也。

In reality, he lacks sufficient will to follow in the Way. The Analects condemns those who "hear of duty, yet do not move toward it."

APPRAISAL #4: Some follow those in front.
Those ahead light their way (先[錫]之光).
FATHOMING #4: Following the ones in front
Means: Great is the light of those who lead.

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
advance, 4. to attach importance to; to value, 5. to start, 6.
*ANCESTORS*; *FOREBEARS*, 7. earlier, 8. before; in front, 9.
fundamental; basic, 10. Xian, 11. ancient; archaic, 12. super, 13.
*DECEASED*

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. *A*
*METAL* *DECORATION* *FOR* *A* *HORSE'S* *HEAD*, 8. fine woven cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
*ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi

guāng (光): 1. light, 2. brilliant; bright; shining, 3. to shine, 4.
only, 5. *TO* *BARE*; *TO* *GO* *NAKED*, 6. bare; naked, 7. *GLORY*;
*HONOR*, 8. scenery, 9. smooth, 10. used up, 11. sheen; luster; gloss,
12. *TIME*; *A* *MOMENT*, 13. grace; favor, 14. Guang, 15. *TO*
*MANIFEST*, 16. welcome

In contrast to Appraisal 3, Appraisal 4 praises individuals who take
full advantage of the illumination provided by moral exemplars of the
past. Given the penetrating power of those exemplars, even those who
follow at some distance in time and space can find their Way by the
light. This contention implicitly refutes Chuang tzu's belief that the
Classics represent only the "dregs" of the former sages' teachings.”
[CANON, page 150]

TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @ 1739
HOURS ON MONDAY 28 MAY 2018

DOLF: "Can I ask for what purpose you are lighting candles ma'am?"

ARTIST: "Sorry."

DOLF: "For what purpose are you lighting candles?"

ARTIST: "Umm"

DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ...
our ah Australian! Oh you're the artist aren't you ma'am?"

ARTIST: "(laughs) I'm Censored."

DOLF: "You're the artist."

ARTIST: "Nice to meet you."

DOLF: "Now..."

ARTIST: "What happened is um, the mother in Ireland died and their
service in Ireland is at 7 o'clock tonight."

DOLF: "What. Whose? Is that [statue] after a particular person?"

ARTIST: "Yeah Cathy McMahon."



<http://irishfirstmothers.com>

[IMAGE: (17 FEBRUARY 2021) THE #737 - allôwn (H437): OAK TREE v's
CHERISHED MOTHER AS #38 - MAGDALENE STATUE / #38 - IMPROPER BOER WAR
MEMORIAL WREATH ON 8 JUNE 2017 IS IN CONTRADISTINCTION TO CATHY MCMAHON
(IRISH GENOCIDE PUBIC ENQUIRY) BEING REGARDED AS “warrior” and a “hero” BY MEMBERS OF THE VOICE OF IRISH FIRST MOTHERS FACEBOOK GROUP IN THEIR
TRIBUTE OF HER."

DOLF: "So this [statue] was created in representation of ..."

ARTIST: "This here ... lighting the candles. Wanting to get the candles
all lit at the start of her service."

DOLF: "Okay. It's a Catholic [memorial] service is it?"

ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic Church."

DOLF: "Yes. Is this statue related to her in any manner?"

ARTIST: "Yes she is a mother."

DOLF: "Is she the mother depicted [by] the statue."

ARTIST: "No it depicts. The statue depicts all mothers [of which our
Lady is the exemplar]."

DOLF: "Yes. Yeah. The problem is that with the BOER WAR Memorial on the
31 May ..."

ARTIST: "Yes"

#473 - *CAUSE* *CÉLÈBRE* as [#400, #8, #60, #5] = châçâh (H2620):
{UMBRA: #17 as #73 % #41 = #32} 1) (Qal) to seek refuge, flee for
protection; 1a) *TO* *PUT* *TRUST* *IN* (*GOD*), *CONFIDE* *OR* *HOPE*
*IN* (*GOD*) (*fig*.);

DOLF: "... I hugged a mother [at] refusal of Communion at Saint
Patrick's Cathedral in Melbourne on 31 May 1998."

ARTIST: "Really."

DOLF: "And she was refused communion because she was wearing a rainbow
sash."

ARTIST: "Oh really."

#473 - *CAUSE* *CÉLÈBRE* as [#30, #5, #3, #70, #40, #5, #50, #70, #200]
= légō (G3004): {UMBRA: #45 as #838 % #41 = #18} 1) to say, to speak;
1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*, *ADVISE*,
*TO* *COMMAND*, *DIRECT*; 1d) to point out with words, intend, mean,
mean to say; 1e) to call by name, to call, name; 1f) to speak out, speak
of, mention

DOLF: "For no other reason. So I have an objection for it. Now would
you do me a favour to appease, to balance the karma of things. Because..."

ARTIST: "Yes (inaudible) ..."



<http://www.grapple369.com/images/BOERWARS19980531.jpg>

[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President, Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on 'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
pictured by The Australian newspaper (front page) of 1 June 1998

(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]

#473 - *CAUSE* *CÉLÈBRE* as [#20, #1, #300, #5, #20, #100, #10, #9, #8]
= katakrínō (G2632): {UMBRA: #43 as #1302 % #41 = #31} 1) *TO* *GIVE* *JUDGMENT* *AGAINST*, *TO* *JUDGE* *WORTHY* *OF* *PUNISHMENT*; 1a) to
condemn; 1b) by one's good example to render another's wickedness the
more evident and censurable

APPRAISAL #5 TO TETRA #48 - RITUAL (LI) 𝌵禮 = #499
lǐ: 1. *PROPRIETY*; *SOCIAL* *CUSTOM*; *MANNERS*; *COURTESY*;
*ETIQUETTE*, 2. *A* *RITUAL*; *A* *CEREMONY*; *A* *RITE*, 3. a present;
a gift, 4. a bow, 5. Li; Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an
offering in a religious ceremony, 8. to respect; to *REVERE*

Zhōu lǐ (周禮): [#2 - 𝌇周 = #453 / #48 - 𝌵禮 = #499] - the Rites of Zhou
(in Confucianism)
lǐ yuè (禮樂): [#48 - 𝌵禮 = #499 / #24 - 𝌝樂 = #475] - (Confucianism)
rites and music (the means of regulating society)
lǐ fǎ (禮法): [#48 - 𝌵禮 = #499 / #40 - 𝌭法 = #491] - etiquette; ceremonial rites
lǐ yù (禮遇): [#48 - 𝌵禮 = #499 / #43 - 𝌰遇 = #494] - courtesy; deferential treatment; polite reception
gē lǐ (割禮): [#70 - 𝍋割 = #521 / #48 - 𝌵禮 = #499] - circumcision

懷其違。折其匕。過喪[錫]九矢。測曰：懷違折匕。貶其祿也。

“From this poem we learn that the wise leader "on the rise," if
sufficiently schooled in correct ritual pattern, can lead his followers
to a profound moral transformation.

APPRAISAL #5: Harboring his rebellious intent,
He smashes his ladles in error,
Then ruins the gift of Nine Arrows (過喪[錫]九矢).
FATHOMING #5: Rebelliously breaking ladles
Means: He reduces his own dignity.

guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to
indicate experience, 4. to surpass; to exceed, 5. to experience; to pass
time, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to die,
11. to shift, 12. to endure, 13. *TO* *PAY* *A* *VISIT*; *TO* *CALL*
*ON* <— *DIALOGUE* *WITH* *STATUE* *ARTIST* / POLITICAL ACTIVIST ON 28
MAY 2018 BEING THE OCCASION OF A FUNERAL RITE

sàng (喪): 1. to *MOURN*, 2. *FUNERAL*, 3. to die, 4. to lose, 5. to
suffer, 6. to escape; to flee, 7. death, 8. a copse placed within a
coffin, 9. mourning, 10. Sang, 11. *TO* *BE* *DEFEATED*; *TO* *DESTROY*

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi

jiǔ (九): 1. nine, 2. *MANY*

shǐ (矢): 1. arrow, 2. Kangxi radical 111, 3. dart, 4. *EXCREMENT*, 5. straight, 6. *TO* *EXHIBIT*, 7. *TO* *VOW*

#208 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#1, #200, #2, #5] /
    #218 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #5, #200, #2, #5]
/ [#10, #200, #2, #6] /
        #238- NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #10, #200, #2,
#20] /
    #292 - FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) ATROCITY INTERVENTION PROTOCOL as [#40, #200, #2, #10, #40] = râbâh (H7235):
{UMBRA: #207 % #41 = #2} 1) be or become great, be or become *MANY*, be
or become much, be or become numerous; 1a) (Qal); 1a1) to become many,
become numerous, multiply (of people, animals, things); 1a2) to be or
grow great; 1b) (Piel) to make large, enlarge, increase, become many;
1c) (Hiphil); 1c1) to make much, make many, have many; i) to multiply, increase; ii) to make much to do, do much in respect of, transgress
greatly; iii) to increase greatly or exceedingly; 1c2) to make great,
enlarge, do much; 1d) (Qal) to shoot;

FOR FURTHER SEE: “ANONYMOUS INTERNET STALKING WITH NECROMANCY /
*EXCREMENT* / DEATH THREAT CORRESPONDENCES AND A POEM META-DESCRIPTOR TO NASHVILLE BOMBING”

<http://www.grapple369.com/Groundwork/Twilight%20Years%2020230917.pdf>

Appraisal 5 corresponds to the ruler. In the ritual enfeoffment of his
vassal lords, the Son of Heaven confers upon his chief supporters nine
symbolic gifts of investiture (the so­ called Nine Conferrals),
including a bundle of arrows, sacrificial wine, and ceremonial clothing,
all of which symbolize the ruler's absolute trust in his subordinates.
For example, trustworthy officials are said to be "straight as arrows";
hence, the gift of arrows. Such important gifts are presumably reserved
for those who, mindful of ancient precedents and family honour, can be
depended upon to sacrifice their very lives to protect the ancestral
house. After all, the classics tell us that, "The purpose of ritual is
to secure men in their positions."

YOUTUBE: "RUSSIAN MEERKAT HOMEGUARD"

<https://www.youtube.com/watch?v=ykqnpSIy5_4>

Here, the disrespect shown the Son of Heaven by one or more en­feoffed
lords is evident. The subordinate who lacks virtue rises up in revolt.
The outward sign of his inner rebellion is his wilful destruction of the
ritual gifts received at his appointment. Rebellious subordinates soon
lose their "dignity," which in archaic usage refers to high rank and a
generous stipend. "THIS IS TO LOSE THE EMPIRE THROUGH INHUMANITY."
[CANON, pages 303, 304]

DOLF: "... I'm going to take the council to court over this particular
matter. Because there is no object of respect at the BOER WAR Memorial."

ARTIST: "So what are you doing taking this to court?"

DOLF: "I'm taking this and the BOER yeah ... this is part of that. This
is part of ANZAC defamation which I have been subject to.

When a #449 - *MOTHER* #298 / #472 - *WEEPS* for her children..."

    #449 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#5, #10, #30, #4, #400] /
    #454 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#10, #30, #4, #400, #10] /
    #465 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#10, #30, #4, #400, #10, #5, #6] /
    #490 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#6, #400, #30, #4, #50] /
#44 as [#10, #30, #4] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to
bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*,
*BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) of distress (simile); iii)
of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c)
(Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend as
a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);

    #472 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 / ONTIC CHECKSUM TOTAL: #298 as [#2,
#20, #10, #400, #40] = bâkâh (H1058): {UMBRA: #27 % #41 = #27} 1) to
weep, bewail, cry, shed tears; 1a) (Qal); 1a1) to weep (in grief,
humiliation, or joy); 1a2) to weep bitterly (with cognate acc.); 1a3)
*TO* *WEEP* *UPON* (*EMBRACE* *AND* *WEEP*); 1a4) to bewail; 1b) (Piel) participle; 1b1) lamenting; 1b2) bewailing;

ARTIST: "But this is what this is."

DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."

"With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
*ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
Flesh of her flesh they were, spirit of her spirit,
Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]

ARTIST: "So why are you against this?"

DOLF: "I'm against this because I happen to be JEWISH and ..."

ARTIST: "Oh okay my darling yes..."

DOLF: "And this is a MARION statue. Now if you really want to
[represent] IRISH persons its the #298 - *WASHER* WOMAN that was the
person who was most ..."

    #328 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#30, #200, #8, #90] /
#298 - GOOD FRIDAY AGREEMENT (on 10 APRIL 1998) as [#200, #8, #90] =
râchats (H7364): {UMBRA: #298 % #41 = #11} 1) *TO* *WASH*, wash off,
wash away, bathe; 1a) (Qal); 1a1) to wash, wash off, wash away; 1a2) to
wash, bathe (oneself); 1b) (Pual) to be washed; 1c) (Hithpael) to wash
oneself;

ARTIST: "No no..."

DOLF: "The #298 - *WASHER* WOMAN in IRISH society was subject to more
impunity than any other woman within IRISH society."

ARTIST: "But you know it's interesting that you say that you're um ah
... JEWISH because the man [probably a reference to local federal
minister DARREN CHESTER] that led this through the COMMONWEALTH games
... through the COMMONWEALTH government was JEWISH."

DOLF: "Yes but he should know better we don't ... they don't allow
statues in their TEMPLE precinct. And the circumstance that we have is
that I'm of DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which
was formed in 2015 are associated with the ORDER that [DUTCH EXPLORER]
DIRK HARTOG (of note the FEDERAL GOVERNMENT APOLOGY OF 25 OCTOBER 2012
is a JUXTAPOSITION against such DUTCH recorded discovery of 25 OCTOBER
1616) signed the PEWTER PLATE with. So if you want to talk about
erections [of commemorative merit] DIRK HARTOG signed it as AO and their
were *SEVEN* *PAPAL* *BULLS* associated with my INTELLECTUAL PROPERTY.

NOTE: Further philological historical research has determined the AO is
an abbreviation for ANNO: The implication being that this DUTCH land was subject to RULE OF #111 = [#38, #33 [= #71 - DOMINION], #40 - LAW /
MODEL] LAW by prior discovery and fallow possession since VAN DIEMAN'S
LAND was named after a GOVERNOR GENERAL as never terra nullius,
accordingly we will not allow IRISH / CATHOLIC REPUBLICANISM as ANZAC (1914-1920) ATLANTIS PHANTASM JINGOISM by a NUMEN AUGUSTI #123 = [#38,
#71, #14] SCHEMA to dispossess (ie. presence of mind is not the same as presence of being) any other's SOVEREIGN claim.

---------

Pewter was first used around the beginning of the Bronze Age in the Near
East. The earliest known piece of pewter was found in an Egyptian tomb, c. 1450 BC, but it is unlikely that this was the first use of the
material. Pewter was used for decorative metal items and tableware in
ancient times by the Egyptians and later the Romans, and came into
extensive use in Europe from the Middle Ages until the various
developments in pottery and glass-making during the 18th and 19th
centuries. Pewter was the chief material for producing plates, cups, and
bowls until the making of porcelain.

This Pewterers’ Banner from 1788 was carried in parades by the men in
the Pewterer’s Guild of New York.



<https://joyofmuseums.com/museums/united-states-of-america/new-york-museums/new-york-historical-society/pewterers-banner-1788/>

This banner was made for the Pewterers who were amongst the 5,000 people
who paraded in New York City on 23 JULY 1788, to celebrate the new
Constitution of the United States.

On the top left side is an American flag with 13 stars, one for each
state in the new union.

Below the banner is the Pewterer’s coat of arms and their motto: “SOLID AND PURE.” On the right side, there are four workers making pewter
objects under the wording: “SOCIETY of PEWTERERS.”

Above them is an inscription that expresses the hopes of
the Pewterers for the new nation. It reads:

“The Federal Plan most solid and secure
Americans their freedom will ensure
All arts shall flourish in Columbia’s Land
and all her sons join as one social band.”

{@4: Sup: 31 - PACKING: CHUANG (#166 - I AM NOT SLUGGISH {%11}); Ego: 81
- FOSTERING: YANG (#254)}

ONTIC CHECKSUM TOTAL: #339

DEME CHECKSUM TOTAL: #243

The Greek term κοινοπολιτεία meaning COMMONWEALTH not only has a biblical context but also a tripartite conception of number:

+0, 27, 54
+0, 9, 18
+0, 3, 6
+1, 2, 3

As constituent grounding in #54 - UNITY (K'UN) - #505 / H13 -
COMPANIONSHIP, CONCORDING PEOPLE, FELLOWSHIP WITH MEN, GATHERING MEN

    #358 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10,
#50, #8, #200] /
    #361 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10,
#50, #1, #10, #200] /
#420 as [#20, #70, #10, #50, #70, #200] = koinós (G2839): {UMBRA: #420 %
#41 = #10} 1) common; 2) common i.e. ordinary, belonging to generality;
2a) by the Jews, unhallowed, profane, Levitically unclean;

#505 as [#80, #70, #30, #10, #300, #5, #9, #1] /
#506 as [#80, #70, #30, #10, #300, #5, #10, #1] = politeía (G4174):
{UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2) a
state or commonwealth; 3) citizenship, the rights of a citizen;

κοινός + πολιτεια

<http://www.grapple369.com/Savvy/?date:2023.10.27&lexicon:G4174,G2839>

[TELOS: #726, DEME: #587, ONTIC: #545, MALE: #643, FEME: #483]

<http://www.grapple369.com/Savvy/?idea:726&deme:587&ontic:545&male:643&feme:483>


[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
XPost: aus.politics

CONCLUSION
Quite apart from any consideration on whether these parties of
clandestine "IRISH ACTIVISM" with an ANTAGONISM towards GOVERNMENT, by
actions of omission such as withholding and obmutescence or commission occasioning HISTORICAL revisionism (ie. fastidiously undertaken as if it
were a military operation) are then accountable for other persons taking advantage of their actions, is not resolved here, but what we observe is
a value statement of #298 / #449 - IRISH CATHOLIC AFFECTION FOR #808 - GENOCIDE.

The vicarious liability clearly emerges when persons make VEXATIOUS and LIBELLOUS claims as grounds for PERSONAL SAFETY AND INTERVENTION ORDERS
so as to avoid answering the reasonable question of an "accountability
for other persons taking advantage of their actions."

An aspect of the IBAC COMPLAINT as CASE-20224007 and relevant to matters
raised within the COMPLAINT proper was our BELIEF that the false
considerations of CATHOLIC RELIGIOUS BELIEF which are raised by an
APPLICATION FOR INTERVENTION AND PERSONAL SAFETY ORDER as CASE NUMBER
L10182359 as interim orders granted 6 FEBRUARY 2020 are made to advance
by FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS
NATURE} the CAUSAE COMMUNI of IRISH REPUBLICAN ACTIVISM in conjunction
to the HIJACKING of the ANZAC 2018 CENTENNIAL.

LOCAL HISTORIAN ROSS JACKSON (AS A SIGNIFICANT WITNESS IN SUPPORT OF
RETURNED SERVICES PERSECUTION OF DUTCH HERITAGE IDENTITY) HAS ADMITTED
ON A VIDEO RECORDING MADE @ 1402 HRS ON 11 JUNE 2020 THAT SUCH ACTIONS
WERE AN IMPUNITY AGAINST THE SOVEREIGN BY JINGOIST ANZAC REPUBLICANISM
AS IRISH CATHOLICISM): "THE INTENTION WAS TO DRAW INTERNATIONAL NOTICE
TO THEIR POLITICAL PLIGHT AND THE BULLYING TACTICS OF THEIR ANTAGONIST.

THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR #308 - *STRUGGLE*
{áthlēsis (G119): TO CONTEST, TO *COMBAT*, TO STRIVE, *STRUGGLE*, HARD
TRIAL} IN A BITTER CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31]
MAY 1902." [HIJACKING OF THE WORLD WAR ONE / ANZAC 2018 CENTENNIAL,
Gippsland Times 23 OCTOBER 2018, Print edition only]

PEWTER: xī (錫)
APPRAISAL #5 TO TETRA: #8 - OPPOSITION (KAN) - 𝌍幹 = #459
APPRAISAL #4 TO TETRA: #12 - YOUTHFULNESS (T’UNG) - 𝌑童 = #463
APPRAISAL #5 TO TETRA #48 - RITUAL (LI) - 𝌵禮 = #499

TIN (BULLY BEEF): tīng (聽)
APPRAISAL #7 TO TETRA: #20 - ADVANCE (CHIN) - 𝌙進 = #471
APPRAISAL #2 TO TETRA: #21 - RELEASE (SHIH) - 𝌚釋 = #472
APPRAISAL #6 TO TETRA: #62 - DOUBT (YI) - 𝍃疑 = #513

Usage of the terms PEWTER / TIN within the CANON OF SUPREME MYSTERY
published in 4 BCE, in giving IDENTICAL CATEGORIES OF UNDERSTANDING to
the building blocks on CONSCIOUSNESS INSTANTIATION in being fundamental
to any stable reality and contented state which are the basis for
POLITICAL ACTIONS involving the CHERISHED MOTHER STATUE are a
substantiation of it being TREASONOUSLY deployed as TROJAN for the
HIJACKING ANZAC 2018 CENTENNIAL / WHITEWASHING WORLD WAR II ATROCITY
#298 / #449 to advance an IRISH CATHOLIC REPUBLICAN ACTIVIST CAUSE
involving a RACIAL HATRED / EVIL (evasion of NAZI empathy / SAINT
PATRICK’S day unwed cherished mother with naked child statue) as
persecution of DUTCH IDENTITY and their prerogative of first discovery.

Is no more unequivocally exhibited than by the callous indifference and
lack of will to intervening as remedial action being the embodiment of WELLINGTON SHIRE COUNCIL.

YOUTUBE: "VIVA LA VIDA (GREGORIAN COVER OF COLD PLAY)"

<https://www.youtube.com/watch?v=4hg-Ke3arn0>

SEE ALSO: "EVIDENCE OF IRISH CATHOLIC REPUBLICAN ACTIVISM DEPLOYING
HITLER'S TABLE TALK SCHEMA OF NIHILISTIC TOTALITARIANISM"

<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20123.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20726.pdf>

Revision Date: 29 October 2023

On 28/10/2023 06:53, dolf wrote:

APPENDIX #726 (DRAFT): THE GREAT DUTCH / IRISH WAR OVER AUSTRALIA AND
HOW WE DEFEATED THEM

(c) 2023 Dolf Leendert Boek, Published: 27 October 2023

GIVEN *IRISH* *CATHOLIC* *REPUBLICAN* *ACTIVISM* AS RACIAL HATRED / EVIL (EVASION OF NAZI EMPATHY / SAINT PATRICK’S DAY UNWED CHERISHED MOTHER
WITH NAKED CHILD STATUE) PERSECUTION OF DUTCH IDENTITY AND THEIR FIRST DISCOVERY OF 26 OCTOBER 1616 THE QUESTION IS WHETHER DIRK HARTOG'S
PEWTER PLATE 26 OCTOBER 1616 can be understood as something more than
just a convenient writing article in being considered as a symbol of #14
- PENETRATION as [#10, #4] (H3028): 1) hand; 2) power (fig.) and
therefore represents a claim to #71 - DOMINION in the #38 - FULLNESS of
the AUGUSTI NUMEN PRINCIPLE as IMPETUS?

xī qiān (錫鉛): pewter (tin alloy) / tīng (聽): a can (see below)

YOUTUBE: "MEERKAT ANCESTORS ARRIVE IN RUSSIA"

<https://www.youtube.com/watch?v=RFAiw__nSB8>

gān: 1. dry, 2. parched, 3. loud and clear, 4. like family, 5. Kangxi radical 51, 6. dried food, 7. *TO* *DRY* *OUT*, 8. to use up, 9. *TO* *SLIGHT*; *TO* *LOOK* *DOWN* *ON*, 10. *WITH* *NOTHING* *REMAINING*, 11. qian; the first of the Eight trigrams, 12. the male principle, 13. Qian,
14. *IN* *VAIN*, 15. superficially, 16. Qian [symbol], 17. Qian, 18. *MASCULINE*; *MANLY*, 19. a shield, 20. gan [heavenly stem], 21. shore,
22. a hoard [of people], 23. *TO* *COMMIT* *AN* *OFFENCE*, 24. to
pursue; to seek, 25. to participate energetically, 26. to be related to;
to concern

gàn shi (幹事): [#8 - 𝌍幹 = #459 / #27 - 𝌠事 = #478] - administrator;
executive secretary
dà gàn (大幹): [#45 - 𝌲大 = #496 / #8 - 𝌍幹 = #459] - to go all out; to
work energetically
gàn jiàng (幹將): [#8 - 𝌍幹 = #459 / #78 - 𝍓將 = #529] - capable person

APPRAISAL #5 / MEANING TO TETRA #8 - OPPOSITION (KAN) - 𝌍幹 = #459

蚩蚩。幹於丘飴。或[錫]之壞。測曰。蚩蚩之幹[錫]不好也。

APPRAISAL #5: He stupidly seeks a heap of sweets.
Someone hands him an unfired tile (或[錫]之壞).
FATHOMING #5: The striving of an ignorant man
Means: The gift is not good.

huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
some; *SOMEONE*, 4. suddenly

xī (錫):    1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7.
a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
*ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi

huài (壞): 1. bad; spoiled; broken; defective, 2. to go bad; to break,
3. *TO* *DEFEAT*, 4. sinister; evil, 5. to decline; to wane, 6. *TO*
*WRECK*; *TO* *BREAK*; *TO* *DESTROY*, 7. extremely; very

Transcript of the inscription on the Hartog pewter plate. The Dutch inscription is translated as: ‘1616, 25 October, is here *ARRIVED* the
ship the Eendracht of Amsterdam, the upper-merchant Gillis Miebais of
Liege, skipper Dirck Hatichs [Dirk Hartog] of Amsterdam; the 27th ditto
set sail again for Bantam, the under-merchant Jan Stins, the
upper-steersman Pieter Dookes van Bill, Anno 1616′



<https://www.sea.museum/2017/05/01/reflections-on-a-piece-of-pewter-the-hartog-plate/>

#645 - #1161 - DEME CHECKSUM TOTAL: #645 as [#4, #10, #1, #600, #5, #10, #100, #10, #200, #1, #200, #9, #1, #10] = diacheirízomai (G1315):
{UMBRA: #868 % #41 = #7} 1) to move by the use of the hands, take in
hand, manage, administer, govern; 2) to lay hands on, slay, kill [with
one's own hand];

#685 - #691 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200,
#300, #5] /
#746 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, be at
hand, to have arrived, to be present; 2) to be ready, in store, at command;

#686 - #186 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30] /
#192 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30, #6] = pâçal (H6458): {UMBRA: #170 % #41 = #6} 1) to cut, hew, hew into shape; 1a)
(Qal) to hew, hew out, quarry; *SCULPTURE*;

#1129 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #10] /
#1180 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #50, #1, #10] /
#1207 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#80, #300, #5, #200, #9, #1, #10] /
#1313 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#700, #1, #10] /
#1635 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #200, #5, #300, #1, #10] = apokalýptō (G601): {UMBRA:
#1782 % #41 = #19} 1) to uncover, lay open what has been veiled or
covered up; 1a) disclose, make bare; 2) to make known, make manifest, disclose what before was unknown;

#726 - Greek term κοινοπολιτεία meaning commonwealth

<http://www.grapple369.com/Savvy/?deme:645,685,686,726&lexicon:G1315,G3918,H6458,G601>

Many commentators see an allusion to a well­ known anecdote involving
Prince Ch'ung­erh who later became Duke Wen of Chin (r. 636­-628 B.C.). When traveling through Wei, Ch'ung­erh was reduced to begging food from
a countryman, who handed him a clod of earth. In his anger, the young
prince wished to scourge the giver with his whip, but his aide Tzu­fan rightly identified the gift of #291 - *SOIL* (PRINCIPLE OF OBSTRUCTIVE
CAUSE) as a good omen presaging feudal possession of the area.
Unfortunately, there is no direct analogy between the two passages. Ch'ung­erh properly sought bare sustenance, not fine delicacies. What's more, the gift to Ch'ung­erh was auspicious. Yang Hsiung's verse, in contrast, is correlated with inauspicious Night. The stories are
comparable only insofar as both recount the unexpected fruits of striving.

NOTE THERE IS A RITUAL / GAMBLING (GAMES OF CHANCE) REFERENCE WHICH ARE RELEVANT TO THE STAR HOTEL / RETURNED SERVICES LEAGUE (RSL): As “PATER PATRIAE” (father of the country) CLAUDIUS CAESAR in 47 AD organized
secular games (FROM NIGHTFALL 31 MAY TO 3 JUNE) in 47 AD on the 800th anniversary of Rome. When a *FIRE* broke out in Rome, Claudius himself
spent all night out and called officials to stop spreading the *FIRE*. Everyone who responded was *AWARDED* personally by Claudius. According
to Roman mythology, the Secular Games began when a Sabine man called
Valesius prayed for a cure for his children's illness and was
supernaturally instructed to sacrifice on the Campus Martius to Dis
Pater and Proserpina, deities of the underworld. Some ancient authors
traced official celebrations of the Games as far back as 509 BC, but the
only clearly attested celebrations under the Roman Republic took place
in 249 and in the 140s BC. They involved sacrifices to the underworld
gods over three consecutive nights.

#667 - MALE CHECKSUM TOTAL: #228 as [#5, #20, #30, #2, #10, #600] =
keleb (H3611): {UMBRA: #52 % #41 = #11} 1) dog; 1a) dog (literal); 1b) contempt or abasement (fig.); 1c) *OF* *PAGAN* *SACRIFICE*; 1d) of male
cult prostitute (fig.);

The supplicia canum ("punishment of the dogs") was an annual sacrifice
of ancient Roman religion in which live dogs were suspended from a furca ("fork") or cross (crux) and paraded. It appears on none of the extant
Roman calendars, but a late source places it on 3 AUGUST being the same
date as informal VIETNAM VETERAN'S COMMEMORATIONS.



<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>

"WILL I EAT THE FLESH OF BULLS-H47, OR DRINK THE BLOOD OF GOATS?" [Psalm 50:13]
The Games were revived in 17 BC by Rome's first emperor Augustus, with
the nocturnal sacrifices on the Campus Martius now transferred to:

the MOERAE (*FATES*: *THE* *PERSONIFICATIONS* *OF* *DESTINY*),
the ILYTHIAE (*GODDESSES* *OF* *CHILDBIRTH*),
and Terra Mater (*MOTHER* *EARTH*). The Games of 17 BC also introduced day-time sacrifices to Roman deities on the Capitoline and Palatine
hills. Certain sacrifices were unusually specified to be performed by
married women. Each sacrifice was followed by theatrical performances. <https://en.wikipedia.org/wiki/Secular_Games>

The heap symbolizes what is high and great; the sweets, whatever is most desirable. If an individual hankers for high position despite his own
lack of qualifications, he is likely to meet with misfortune and insult, instead of support. The potsherd symbolizes the stern necessity to
per­form menial tasks. The subject, reaching too soon for a life of
luxury and ease, experiences a life of poverty and hard labor. His singleminded pursuit of material success has deterred him from pursuit
of the Way.” [CANON, page 133]

The re-dedication of the HYDE PARK WAR MEMORIAL, SYDNEY occurred
SATURDAY 20 OCTOBER 2018 just prior to the WORLD WAR 1 CENTENNIAL and
being so auto-intoxicated that he was unaware he was actually bestowing
a dignity (ie. ITS PLAQUES MIRRORING THE MARION CHILD STATUE) upon its desecration by CAUSAE COMMUNI OF IRISH CATHOLIC REICH AS REPUBLICAN
ACTIVISM WHICH IN 1920 was declared to be TREASONOUS and at war against BRITAIN.

Whereupon there was on 27 OCTOBER 2018 a further improper BOER WAR
memorial commemoration that was undertaken by the Returned Services
League (RSL), against which I interposed at 0300 hours prior on that
same day in making a floral tribute out of consideration for the
affability of "BRITISH AND DUTCH SOVEREIGNTY AND HISTORICAL PROSPERITY".

BOER WAR commemorations occurs on the last SUNDAY of MAY.  Whereas
Memorial Day within the USA occurs on the last MONDAY of MAY.

*NUMEN* *AUGUSTI* IMPETUS [#38 = 8 JUNE 2017 as #449 - *METAL* *PLAQUE* *STATUE* *INSTALLATION* / *CARDINAL* *PELL'S* *BIRTHDAY*, #71 - SAINT PATRICK'S DAY 17 MARCH 2017 STATUE UNVEILING / *MITHRAISM* *AS*
*SOLDIER* *CULTUS* *OF* *THE* *ROMAN* *IMPERIUM*, #14 = 28 MAY 2017 /
2023 - *BOER* *WAR* *MEMORIAL* *DAY*]

[#38 - FULLNESS (SHENG: #489), #71 - STOPPAGE (CHIH: #522), #14 -
PENETRATION (JUI: #465)]



<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>

[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355
- *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
[#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD*
*OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
#200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to curse; 1a2) cursed be he (participle used as in curses);
1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
*UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a
curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF
10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]

It ought to be then a reasonable conclusion that this undertaking of an irregular BOER WAR COMMEMORATION upon 27 OCTOBER 2018 as occurring immediately prior to the WORLD WAR ONE CENTENNIAL ON 11 NOVEMBER 2018 is
a culminating action with a clear intention to abrogate any duty of
fidelity towards the sovereign and that such action is likely to be made
in regard of the IRISH REPUBLICAN ACTIVISM exhibited by the historical anti-British Saint Patrick’s day parades of 1918 and 1920.



<https://www.abc.net.au/news/2018-10-20/prince-harry-opens-extended-anzac-memorial-hyde-park/10399868>

[IMAGE (20 OCTOBER 2018): PICTURED LEFT IS HONORABLE DAVID HURLEY AS
THEN GOVERNOR OF NEW SOUTH WALES AND PRESENTLY THE GOVERNOR GENERAL]

The Memorial includes several architecturally and artistically designed areas, the most notable of which are The Hall of Silence, The Hall of
Memory, and The Hall of Service. The Hall of Service was added in 2018
as the centrepiece of the ‘Centenary Extension’ renovations, to mark the 100th anniversary of the First World War.

#1701 as [#600, #800, #100, #1, #200] /
#1551 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 %
#41 = #25} 1) the space lying between two places or limits; 2) a region
or country i.e. a tract of land; 2a) the (rural) region surrounding a
city or village, the country; 2b) the region with towns and villages
which surround a metropolis; 3) land which is ploughed or cultivated,
ground;

It features a major installation by Australian artist Fiona Hall, which CONSISTS OF 1,701 SOIL SAMPLES, REPRESENTING THE HOME ADDRESSES GIVEN BY FIRST WORLD WAR ENLISTEES. All three areas are described in detail on
the Anzac Memorial's website.

<https://www.warmemorialsregister.nsw.gov.au/content/anzac-memorial-hyde-park>

When it was originally opened by Prince Henry, Duke of Gloucester, in
1934 the memorial read: "OPENED BY THE *SON* OF A KING."

The memorial contains the original wreath of red flowers laid by the
Duke, fixed in a glass case outside the memorial's hall of memory.

Today, Prince Harry opened the facility, upgraded at a cost of $40
million, by unveiling a plaque which read it was opened by a "*GRANDSON*
OF THE QUEEN".

APPRAISAL #4 TO TETRA: #12 - YOUTHFULNESS (T’UNG) - 𝌑童 = #463
tóng: 1. *BOY*; child, 2. boy servant, 3. immature, 4. *BARE*; bald, 5. pupil of the eye, 6. male child slave, 7. *AN* *IGNORANT* *PERSON*, 8.
Tong, 9. young, 10. *UNMARRIED*

tóng zhuāng (童裝): [12 - 𝌑童 = #463 / #31 - 𝌤裝 = #482] - children's
clothing
wén tóng (文童): [#47 - 𝌴文 = #498 / 12 - 𝌑童 = #463] - a person studying for the imperial examinations

或後前夫。先[錫]之光。測曰。或後前夫。先光大也。

In reality, he lacks sufficient will to follow in the Way. The Analects condemns those who "hear of duty, yet do not move toward it."

APPRAISAL #4: Some follow those in front.
Those ahead light their way (先[錫]之光).
FATHOMING #4: Following the ones in front
Means: Great is the light of those who lead.

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
advance, 4. to attach importance to; to value, 5. to start, 6.
*ANCESTORS*; *FOREBEARS*, 7. earlier, 8. before; in front, 9.
fundamental; basic, 10. Xian, 11. ancient; archaic, 12. super, 13.
*DECEASED*

xī (錫):    1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7.
*A* *METAL* *DECORATION* *FOR* *A* *HORSE'S* *HEAD*, 8. fine woven
cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
*ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi

guāng (光): 1. light, 2. brilliant; bright; shining, 3. to shine, 4.
only, 5. *TO* *BARE*; *TO* *GO* *NAKED*, 6. bare; naked, 7. *GLORY*;
*HONOR*, 8. scenery, 9. smooth, 10. used up, 11. sheen; luster; gloss,
12. *TIME*; *A* *MOMENT*, 13. grace; favor, 14. Guang, 15. *TO*
*MANIFEST*, 16. welcome

In contrast to Appraisal 3, Appraisal 4 praises individuals who take
full advantage of the illumination provided by moral exemplars of the
past. Given the penetrating power of those exemplars, even those who
follow at some distance in time and space can find their Way by the
light. This contention implicitly refutes Chuang tzu's belief that the Classics represent only the "dregs" of the former sages' teachings.” [CANON, page 150]

TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @ 1739
HOURS ON MONDAY 28 MAY 2018

DOLF: "Can I ask for what purpose you are lighting candles ma'am?"

ARTIST: "Sorry."

DOLF: "For what purpose are you lighting candles?"

ARTIST: "Umm"

DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ...
our ah Australian!  Oh you're the artist aren't you ma'am?"

ARTIST: "(laughs) I'm Censored."

DOLF: "You're the artist."

ARTIST: "Nice to meet you."

DOLF: "Now..."

ARTIST: "What happened is um, the mother in Ireland died and their
service in Ireland is at 7 o'clock tonight."

DOLF: "What.  Whose?  Is that [statue] after a particular person?"

ARTIST: "Yeah Cathy McMahon."



<http://irishfirstmothers.com>

[IMAGE: (17 FEBRUARY 2021) THE #737 - allôwn (H437): OAK TREE v's
CHERISHED MOTHER AS #38 - MAGDALENE STATUE / #38 - IMPROPER BOER WAR
MEMORIAL WREATH ON 8 JUNE 2017 IS IN CONTRADISTINCTION TO CATHY MCMAHON (IRISH GENOCIDE PUBIC ENQUIRY) BEING REGARDED AS “warrior” and a “hero”
BY MEMBERS OF THE VOICE OF IRISH FIRST MOTHERS FACEBOOK GROUP IN THEIR TRIBUTE OF HER."

DOLF: "So this [statue] was created in representation of ..."

ARTIST: "This here ... lighting the candles.  Wanting to get the candles
all lit at the start of her service."

DOLF: "Okay.  It's a Catholic [memorial] service is it?"

ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic Church."

DOLF: "Yes. Is this statue related to her in any manner?"

ARTIST: "Yes she is a mother."

DOLF: "Is she the mother depicted [by] the statue."

ARTIST: "No it depicts.  The statue depicts all mothers [of which our
Lady is the exemplar]."

DOLF: "Yes.  Yeah. The problem is that with the BOER WAR Memorial on the
31 May ..."

ARTIST: "Yes"

#473 - *CAUSE* *CÉLÈBRE* as [#400, #8, #60, #5] = châçâh (H2620): {UMBRA: #17 as #73 % #41 = #32} 1) (Qal) to seek refuge, flee for
protection; 1a) *TO* *PUT* *TRUST* *IN* (*GOD*), *CONFIDE* *OR* *HOPE*
*IN* (*GOD*) (*fig*.);

DOLF: "... I hugged a mother [at] refusal of Communion at Saint
Patrick's Cathedral in Melbourne on 31 May 1998."

ARTIST: "Really."

DOLF: "And she was refused communion because she was wearing a rainbow
sash."

ARTIST: "Oh really."

#473 - *CAUSE* *CÉLÈBRE* as [#30, #5, #3, #70, #40, #5, #50, #70, #200]
= légō (G3004): {UMBRA: #45 as #838 % #41 = #18} 1) to say, to speak;
1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*, *ADVISE*,
*TO* *COMMAND*, *DIRECT*; 1d) to point out with words, intend, mean,
mean to say; 1e) to call by name, to call, name; 1f) to speak out, speak
of, mention

DOLF: "For no other reason.  So I have an objection for it.  Now would
you do me a favour to appease, to balance the karma of things.  Because..."

ARTIST: "Yes (inaudible) ..."



<http://www.grapple369.com/images/BOERWARS19980531.jpg>

[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President, Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on 'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
pictured by The Australian newspaper (front page) of 1 June 1998

(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix, Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]

#473 - *CAUSE* *CÉLÈBRE* as [#20, #1, #300, #5, #20, #100, #10, #9, #8]
= katakrínō (G2632): {UMBRA: #43 as #1302 % #41 = #31} 1) *TO* *GIVE* *JUDGMENT* *AGAINST*, *TO* *JUDGE* *WORTHY* *OF* *PUNISHMENT*; 1a) to condemn; 1b) by one's good example to render another's wickedness the
more evident and censurable

APPRAISAL #5 TO TETRA #48 - RITUAL (LI) 𝌵禮 = #499
lǐ: 1. *PROPRIETY*; *SOCIAL* *CUSTOM*; *MANNERS*; *COURTESY*;
*ETIQUETTE*, 2. *A* *RITUAL*; *A* *CEREMONY*; *A* *RITE*, 3. a present;
a gift, 4. a bow, 5. Li; Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an
offering in a religious ceremony, 8. to respect; to *REVERE*

Zhōu lǐ (周禮): [#2 - 𝌇周 = #453 / #48 - 𝌵禮 = #499] - the Rites of Zhou
(in Confucianism)
lǐ yuè (禮樂): [#48 - 𝌵禮 = #499 / #24 - 𝌝樂 = #475] - (Confucianism)
rites and music (the means of regulating society)
lǐ fǎ (禮法):  [#48 - 𝌵禮 = #499 / #40 - 𝌭法 = #491] - etiquette;
ceremonial rites
lǐ yù (禮遇): [#48 - 𝌵禮 = #499 / #43 - 𝌰遇 = #494] - courtesy; deferential treatment; polite reception
gē lǐ (割禮): [#70 - 𝍋割 = #521 / #48 - 𝌵禮 = #499] - circumcision

懷其違。折其匕。過喪[錫]九矢。測曰：懷違折匕。貶其祿也。

“From this poem we learn that the wise leader "on the rise," if sufficiently schooled in correct ritual pattern, can lead his followers
to a profound moral transformation.

APPRAISAL #5: Harboring his rebellious intent,
He smashes his ladles in error,
Then ruins the gift of Nine Arrows (過喪[錫]九矢).
FATHOMING #5: Rebelliously breaking ladles
Means: He reduces his own dignity.

guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to
indicate experience, 4. to surpass; to exceed, 5. to experience; to pass time, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to die,
11. to shift, 12. to endure, 13. *TO* *PAY* *A* *VISIT*; *TO* *CALL*
*ON* <— *DIALOGUE* *WITH* *STATUE* *ARTIST* / POLITICAL ACTIVIST ON 28
MAY 2018 BEING THE OCCASION OF A FUNERAL RITE

sàng (喪): 1. to *MOURN*, 2. *FUNERAL*, 3. to die, 4. to lose, 5. to suffer, 6. to escape; to flee, 7. death, 8. a copse placed within a
coffin, 9. mourning, 10. Sang, 11. *TO* *BE* *DEFEATED*; *TO* *DESTROY*

xī (錫):    1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7.
a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi

jiǔ (九): 1. nine, 2. *MANY*

shǐ (矢): 1. arrow, 2. Kangxi radical 111, 3. dart, 4. *EXCREMENT*, 5. straight, 6. *TO* *EXHIBIT*, 7. *TO* *VOW*

    #208 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#1, #200, #2, #5] /
    #218 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #5, #200, #2, #5] / [#10, #200, #2, #6] /
        #238- NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #10, #200, #2,
#20] /
    #292 - FORMULA OF AUTONOMY: + #41 - RESPONSE (YING)  ATROCITY INTERVENTION PROTOCOL as [#40, #200, #2, #10, #40] = râbâh (H7235):
{UMBRA: #207 % #41 = #2} 1) be or become great, be or become *MANY*, be
or become much, be or become numerous; 1a) (Qal); 1a1) to become many,
become numerous, multiply (of people, animals, things); 1a2) to be or
grow great; 1b) (Piel) to make large, enlarge, increase, become many;
1c) (Hiphil); 1c1) to make much, make many, have many; i) to multiply, increase; ii) to make much to do, do much in respect of, transgress
greatly; iii) to increase greatly or exceedingly; 1c2) to make great, enlarge, do much; 1d) (Qal) to shoot;

FOR FURTHER SEE: “ANONYMOUS INTERNET STALKING WITH NECROMANCY /
*EXCREMENT* / DEATH THREAT CORRESPONDENCES AND A POEM META-DESCRIPTOR TO NASHVILLE BOMBING”

<http://www.grapple369.com/Groundwork/Twilight%20Years%2020230917.pdf>

Appraisal 5 corresponds to the ruler. In the ritual enfeoffment of his
vassal lords, the Son of Heaven confers upon his chief supporters nine symbolic gifts of investiture (the so­ called Nine Conferrals),
including a bundle of arrows, sacrificial wine, and ceremonial clothing,
all of which symbolize the ruler's absolute trust in his subordinates.
For example, trustworthy officials are said to be "straight as arrows"; hence, the gift of arrows. Such important gifts are presumably reserved
for those who, mindful of ancient precedents and family honour, can be depended upon to sacrifice their very lives to protect the ancestral
house. After all, the classics tell us that, "The purpose of ritual is
to secure men in their positions."

YOUTUBE: "RUSSIAN MEERKAT HOMEGUARD"

<https://www.youtube.com/watch?v=ykqnpSIy5_4>

Here, the disrespect shown the Son of Heaven by one or more en­feoffed
lords is evident. The subordinate who lacks virtue rises up in revolt.
The outward sign of his inner rebellion is his wilful destruction of the ritual gifts received at his appointment. Rebellious subordinates soon
lose their "dignity," which in archaic usage refers to high rank and a generous stipend. "THIS IS TO LOSE THE EMPIRE THROUGH INHUMANITY."
[CANON, pages 303, 304]

DOLF: "... I'm going to take the council to court over this particular matter.  Because there is no object of respect at the BOER WAR Memorial."

ARTIST: "So what are you doing taking this to court?"

DOLF: "I'm taking this and the BOER yeah ... this is part of that.  This
is part of ANZAC defamation which I have been subject to.

When a #449 - *MOTHER* #298 / #472 - *WEEPS* for her children..."

    #449 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#5, #10, #30, #4, #400] /
    #454 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#10, #30, #4, #400, #10] /
    #465 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#10, #30, #4, #400, #10, #5, #6] /
    #490 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#6, #400, #30, #4, #50] /
#44 as [#10, #30, #4] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to
bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*, *BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) of distress (simile); iii)
of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c)
(Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend as
a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);

    #472 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 / ONTIC CHECKSUM TOTAL: #298 as [#2,
#20, #10, #400, #40] = bâkâh (H1058): {UMBRA: #27 % #41 = #27} 1) to
weep, bewail, cry, shed tears; 1a) (Qal); 1a1) to weep (in grief, humiliation, or joy); 1a2) to weep bitterly (with cognate acc.); 1a3)
*TO* *WEEP* *UPON* (*EMBRACE* *AND* *WEEP*); 1a4) to bewail; 1b) (Piel) participle; 1b1) lamenting; 1b2) bewailing;

ARTIST: "But this is what this is."

DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."

"With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
*ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
Flesh of her flesh they were, spirit of her spirit,
Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]

ARTIST: "So why are you against this?"

DOLF: "I'm against this because I happen to be JEWISH and ..."

ARTIST: "Oh okay my darling yes..."

DOLF: "And this is a MARION statue.  Now if you really want to
[represent] IRISH persons its the #298 - *WASHER* WOMAN that was the
person who was most ..."

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
XPost: aus.politics

CONCLUSION
Quite apart from any consideration on whether these parties of
clandestine "IRISH ACTIVISM" with an ANTAGONISM towards GOVERNMENT, by
actions of omission such as withholding and obmutescence or commission occasioning HISTORICAL revisionism (ie. fastidiously undertaken as if it
were a military operation) are then accountable for other persons taking advantage of their actions, is not resolved here, but what we observe is
a value statement of #298 / #449 - IRISH CATHOLIC AFFECTION FOR #808 - GENOCIDE.

The vicarious liability clearly emerges when persons make VEXATIOUS and LIBELLOUS claims as then grounds for PERSONAL SAFETY AND INTERVENTION
ORDERS so as to avoid answering the reasonable question of an
"accountability for other persons taking advantage of their actions."

An aspect of the IBAC COMPLAINT (ie. they see a HEBREW word and are
thereby overcome with a prejudice not seen since 1933) as CASE-20224007
lodged 14 JULY 2022 and relevant to matters raised within the COMPLAINT
proper was our assertion that the false considerations of CATHOLIC
RELIGIOUS BELIEF which are raised by an APPLICATION FOR INTERVENTION AND PERSONAL SAFETY ORDER as CASE NUMBER L10182359 being interim orders
granted 6 FEBRUARY 2020 are made to advance by FORMULA OF PROGRESSION
{@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE} the CAUSAE COMMUNI
of IRISH REPUBLICAN ACTIVISM in conjunction with the HIJACKING of the
ANZAC 2018 CENTENNIAL as constituting a WAR CRIME.

GRAEME DOBELL (THE STRATEGIST: AUSTRALIAN STRATEGIC POLICY INSTITUTE) ON
25 APRIL 2020: “THE MEANING OF ANZAC DAY:

The AUSTRALIAN IMPERIAL Force (AIF) was an identity as significant as
the slouch hat. When our military were named the Australian Defence
Force in the 1970s, DEFENCE SECRETARY ARTHUR TANGE and his political
masters well understood which bit of the tradition they were honouring
and which bit had already died.

At its inception, the contest over the meaning and ownership of ANZAC
DAY was the tension between Australian and Imperial.

For some, empire and Australia were inextricably united. Others believed Australia had sacrificed her youth to unworthy imperial ends.

Mix into this the great political and sectarian divide that cut through Australia during the conscription referendums of World War I, and ached
for decades.

For 25 years, Catholics were discouraged from taking part in ANZAC DAY
as a ‘non-denominational’ ceremony honouring the dead. As the journalist JACK WATERFORD notes, the chief Catholic military chaplain, ARCHBISHOP
DANIEL MANNIX, considered ANZAC DAY ‘forbidden to Catholics’ and
regarded the RSL hierarchy as ‘morally equivalent to high-grade
Freemason, which, of course, they often were’.

On its foundation in 1916, the RSL’s full title was the ‘Returned
Sailors and Soldiers Imperial League of Australia’. Imperial meant
British and MANNIX wouldn’t nod to that, or to the officer class at the
top of the RSL.

The RSL’s grip on ANZAC DAY meant a deeply conservative organisation
wielded a great Australian talisman through the 20th century.

As a Protestant, my dad was on the other side of the sectarian divide.
While he laughed at the RSL when it was in jingo mode, he served on RSL committees for many years and was a proud life member. He thought the
league did more good than harm. When old mates were in trouble, the RSL
was a network that could be quickly mobilised.” <https://www.aspistrategist.org.au/the-meaning-of-anzac-day/>

JACK WATERFORD (SYDNEY MORNING HERALD) @ 1930 HOURS ON 24 APRIL 2015:
“ANZAC DAY — BEST WE FORGET THE RSL IN PEACETIME:

The commemoration of ANZAC DAY was not built on a Lincoln-like
Gettysburg address of resolve that dead men should not have died in
vain, or that this nation, under God, should have a new birth of
freedom. There was no new birth of freedom. Half-hearted soldier
settlement schemes mostly failed. The end of war brought no revival, no
burst of optimism, business confidence, full employment and a resumption
of an old life.

…

Protestant ministers, trying to see the hand of God in the outcome, appropriated religious words, rituals and symbols, such as "sacrifice", "consecrate" and "sacred tasks" into their civic oratory – a reason
Irish Catholics were, for 25 years after ANZAC, discouraged from
participation in "non-denominational" ceremonies honouring the dead.
These Catholics were incited to feel an extra bitterness because of the
brutal British suppression of the 1916 Easter Rebellion, open
disparagement of the patriotism and false claims about the voluntary
enlistment rate of Catholics (the same as for others), and the
bitterness of the anti-conscription referendums. A combination of these
caused ARCHBISHOP DANIEL MANNIX, perversely the chief Catholic military chaplain, to treat ceremonials with "non-denominational" features, as
forbidden to Catholics, and to regard the RSL hierarchy being, morally equivalent to high-grade Freemasons, which, of course, they often were.

Bodies like the RSL were from the start dominated by professional
soldiers and the officer class, many of whom, from the moment of their
return, feared that the dislocation of war would lead to an outbreak of Bolshevism in Australia, or, perhaps worse, militant unions and a Labor government..” <https://www.smh.com.au/opinion/anzac-day-best-we-forget-the-rsl-in-peacetime-20150422-1mqhms.html>

LOCAL HISTORIAN ROSS JACKSON (AS A SIGNIFICANT WITNESS IN SUPPORT TO THE RETURNED SERVICES LEAGUE PERSECUTION OF DUTCH HERITAGE IDENTITY) HAS
ADMITTED ON A VIDEO RECORDING MADE @ 1402 HRS ON 11 JUNE 2020 THAT SUCH
ACTIONS WERE AN IMPUNITY AGAINST THE SOVEREIGN BY JINGOISTIC ANZAC REPUBLICANISM AS IRISH CATHOLICISM): "THE INTENTION WAS TO DRAW
INTERNATIONAL NOTICE TO THEIR POLITICAL PLIGHT AND THE BULLYING TACTICS
OF THEIR ANTAGONIST.

THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR #308 - *STRUGGLE*
{áthlēsis (G119): TO CONTEST, TO *COMBAT*, TO STRIVE, *STRUGGLE*, HARD
TRIAL} IN A BITTER CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31]
MAY 1902." [HIJACKING OF THE WORLD WAR ONE / ANZAC 2018 CENTENNIAL,
Gippsland Times 23 OCTOBER 2018, Print edition only]

PEWTER: xī (錫)
APPRAISAL #5 TO TETRA: #8 - OPPOSITION (KAN) - 𝌍幹 = #459
APPRAISAL #4 TO TETRA: #12 - YOUTHFULNESS (T’UNG) - 𝌑童 = #463
APPRAISAL #5 TO TETRA #48 - RITUAL (LI) - 𝌵禮 = #499

TIN (BULLY BEEF): tīng (聽)
APPRAISAL #7 TO TETRA: #20 - ADVANCE (CHIN) - 𝌙進 = #471
APPRAISAL #2 TO TETRA: #21 - RELEASE (SHIH) - 𝌚釋 = #472
APPRAISAL #6 TO TETRA: #62 - DOUBT (YI) - 𝍃疑 = #513

Usage of the terms PEWTER / TIN within the CANON OF SUPREME MYSTERY
published in 4 BCE, in giving IDENTICAL CATEGORIES OF UNDERSTANDING to
the building blocks of CONSCIOUSNESS INSTANTIATION in being fundamental
to any stable reality and contented state which are the identified basis
for POLITICAL ACTIONS involving the CHERISHED MOTHER STATUE are a substantiation of it being TREASONOUSLY deployed as TROJAN for the
HIJACKING ANZAC 2018 CENTENNIAL / WHITEWASHING WORLD WAR II ATROCITY
#298 / #449 to advance an IRISH CATHOLIC REPUBLICAN ACTIVIST CAUSE
involving a RACIAL HATRED / EVIL (evasion of NAZI empathy / SAINT
PATRICK’S day unwed cherished mother with naked child statue) as
persecution of DUTCH IDENTITY and their prerogative of first discovery.

Is no more unequivocally exhibited than by the callous indifference and
lack of will to intervening as remedial action being the embodiment of WELLINGTON SHIRE COUNCIL.

YOUTUBE: "VIVA LA VIDA (GREGORIAN COVER OF COLD PLAY)"

<https://www.youtube.com/watch?v=4hg-Ke3arn0>

SEE ALSO: "EVIDENCE OF IRISH CATHOLIC REPUBLICAN ACTIVISM DEPLOYING
HITLER'S TABLE TALK SCHEMA OF NIHILISTIC TOTALITARIANISM"

<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20123.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20726.pdf>

Revision Date: 29 October 2023

On 28/10/2023 06:53, dolf wrote:

APPENDIX #726 (DRAFT): THE GREAT DUTCH / IRISH WAR OVER AUSTRALIA AND
HOW WE DEFEATED THEM

(c) 2023 Dolf Leendert Boek, Published: 27 October 2023

GIVEN *IRISH* *CATHOLIC* *REPUBLICAN* *ACTIVISM* AS RACIAL HATRED / EVIL (EVASION OF NAZI EMPATHY / SAINT PATRICK’S DAY UNWED CHERISHED MOTHER
WITH NAKED CHILD STATUE) PERSECUTION OF DUTCH IDENTITY AND THEIR FIRST DISCOVERY OF 26 OCTOBER 1616 THE QUESTION IS WHETHER DIRK HARTOG'S
PEWTER PLATE 26 OCTOBER 1616 can be understood as something more than
just a convenient writing article in being considered as a symbol of #14
- PENETRATION as [#10, #4] (H3028): 1) hand; 2) power (fig.) and
therefore represents a claim to #71 - DOMINION in the #38 - FULLNESS of
the AUGUSTI NUMEN PRINCIPLE as IMPETUS?

xī qiān (錫鉛): pewter (tin alloy) / tīng (聽): a can (see below)

YOUTUBE: "MEERKAT ANCESTORS ARRIVE IN RUSSIA"

<https://www.youtube.com/watch?v=RFAiw__nSB8>

gān: 1. dry, 2. parched, 3. loud and clear, 4. like family, 5. Kangxi radical 51, 6. dried food, 7. *TO* *DRY* *OUT*, 8. to use up, 9. *TO* *SLIGHT*; *TO* *LOOK* *DOWN* *ON*, 10. *WITH* *NOTHING* *REMAINING*, 11. qian; the first of the Eight trigrams, 12. the male principle, 13. Qian,
14. *IN* *VAIN*, 15. superficially, 16. Qian [symbol], 17. Qian, 18. *MASCULINE*; *MANLY*, 19. a shield, 20. gan [heavenly stem], 21. shore,
22. a hoard [of people], 23. *TO* *COMMIT* *AN* *OFFENCE*, 24. to
pursue; to seek, 25. to participate energetically, 26. to be related to;
to concern

gàn shi (幹事): [#8 - 𝌍幹 = #459 / #27 - 𝌠事 = #478] - administrator;
executive secretary
dà gàn (大幹): [#45 - 𝌲大 = #496 / #8 - 𝌍幹 = #459] - to go all out; to
work energetically
gàn jiàng (幹將): [#8 - 𝌍幹 = #459 / #78 - 𝍓將 = #529] - capable person

APPRAISAL #5 / MEANING TO TETRA #8 - OPPOSITION (KAN) - 𝌍幹 = #459

蚩蚩。幹於丘飴。或[錫]之壞。測曰。蚩蚩之幹[錫]不好也。

APPRAISAL #5: He stupidly seeks a heap of sweets.
Someone hands him an unfired tile (或[錫]之壞).
FATHOMING #5: The striving of an ignorant man
Means: The gift is not good.

huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
some; *SOMEONE*, 4. suddenly

xī (錫):    1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7.
a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
*ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi

huài (壞): 1. bad; spoiled; broken; defective, 2. to go bad; to break,
3. *TO* *DEFEAT*, 4. sinister; evil, 5. to decline; to wane, 6. *TO*
*WRECK*; *TO* *BREAK*; *TO* *DESTROY*, 7. extremely; very

Transcript of the inscription on the Hartog pewter plate. The Dutch inscription is translated as: ‘1616, 25 October, is here *ARRIVED* the
ship the Eendracht of Amsterdam, the upper-merchant Gillis Miebais of
Liege, skipper Dirck Hatichs [Dirk Hartog] of Amsterdam; the 27th ditto
set sail again for Bantam, the under-merchant Jan Stins, the
upper-steersman Pieter Dookes van Bill, Anno 1616′



<https://www.sea.museum/2017/05/01/reflections-on-a-piece-of-pewter-the-hartog-plate/>

#645 - #1161 - DEME CHECKSUM TOTAL: #645 as [#4, #10, #1, #600, #5, #10, #100, #10, #200, #1, #200, #9, #1, #10] = diacheirízomai (G1315):
{UMBRA: #868 % #41 = #7} 1) to move by the use of the hands, take in
hand, manage, administer, govern; 2) to lay hands on, slay, kill [with
one's own hand];

#685 - #691 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200,
#300, #5] /
#746 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, be at
hand, to have arrived, to be present; 2) to be ready, in store, at command;

#686 - #186 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30] /
#192 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30, #6] = pâçal (H6458): {UMBRA: #170 % #41 = #6} 1) to cut, hew, hew into shape; 1a)
(Qal) to hew, hew out, quarry; *SCULPTURE*;

#1129 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #10] /
#1180 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #50, #1, #10] /
#1207 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#80, #300, #5, #200, #9, #1, #10] /
#1313 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#700, #1, #10] /
#1635 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #200, #5, #300, #1, #10] = apokalýptō (G601): {UMBRA:
#1782 % #41 = #19} 1) to uncover, lay open what has been veiled or
covered up; 1a) disclose, make bare; 2) to make known, make manifest, disclose what before was unknown;

#726 - Greek term κοινοπολιτεία meaning commonwealth

<http://www.grapple369.com/Savvy/?deme:645,685,686,726&lexicon:G1315,G3918,H6458,G601>

Many commentators see an allusion to a well­ known anecdote involving
Prince Ch'ung­erh who later became Duke Wen of Chin (r. 636­-628 B.C.). When traveling through Wei, Ch'ung­erh was reduced to begging food from
a countryman, who handed him a clod of earth. In his anger, the young
prince wished to scourge the giver with his whip, but his aide Tzu­fan rightly identified the gift of #291 - *SOIL* (PRINCIPLE OF OBSTRUCTIVE
CAUSE) as a good omen presaging feudal possession of the area.
Unfortunately, there is no direct analogy between the two passages. Ch'ung­erh properly sought bare sustenance, not fine delicacies. What's more, the gift to Ch'ung­erh was auspicious. Yang Hsiung's verse, in contrast, is correlated with inauspicious Night. The stories are
comparable only insofar as both recount the unexpected fruits of striving.

NOTE THERE IS A RITUAL / GAMBLING (GAMES OF CHANCE) REFERENCE WHICH ARE RELEVANT TO THE STAR HOTEL / RETURNED SERVICES LEAGUE (RSL): As “PATER PATRIAE” (father of the country) CLAUDIUS CAESAR in 47 AD organized
secular games (FROM NIGHTFALL 31 MAY TO 3 JUNE) in 47 AD on the 800th anniversary of Rome. When a *FIRE* broke out in Rome, Claudius himself
spent all night out and called officials to stop spreading the *FIRE*. Everyone who responded was *AWARDED* personally by Claudius. According
to Roman mythology, the Secular Games began when a Sabine man called
Valesius prayed for a cure for his children's illness and was
supernaturally instructed to sacrifice on the Campus Martius to Dis
Pater and Proserpina, deities of the underworld. Some ancient authors
traced official celebrations of the Games as far back as 509 BC, but the
only clearly attested celebrations under the Roman Republic took place
in 249 and in the 140s BC. They involved sacrifices to the underworld
gods over three consecutive nights.

#667 - MALE CHECKSUM TOTAL: #228 as [#5, #20, #30, #2, #10, #600] =
keleb (H3611): {UMBRA: #52 % #41 = #11} 1) dog; 1a) dog (literal); 1b) contempt or abasement (fig.); 1c) *OF* *PAGAN* *SACRIFICE*; 1d) of male
cult prostitute (fig.);

The supplicia canum ("punishment of the dogs") was an annual sacrifice
of ancient Roman religion in which live dogs were suspended from a furca ("fork") or cross (crux) and paraded. It appears on none of the extant
Roman calendars, but a late source places it on 3 AUGUST being the same
date as informal VIETNAM VETERAN'S COMMEMORATIONS.



<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>

"WILL I EAT THE FLESH OF BULLS-H47, OR DRINK THE BLOOD OF GOATS?" [Psalm 50:13]
The Games were revived in 17 BC by Rome's first emperor Augustus, with
the nocturnal sacrifices on the Campus Martius now transferred to:

the MOERAE (*FATES*: *THE* *PERSONIFICATIONS* *OF* *DESTINY*),
the ILYTHIAE (*GODDESSES* *OF* *CHILDBIRTH*),
and Terra Mater (*MOTHER* *EARTH*). The Games of 17 BC also introduced day-time sacrifices to Roman deities on the Capitoline and Palatine
hills. Certain sacrifices were unusually specified to be performed by
married women. Each sacrifice was followed by theatrical performances. <https://en.wikipedia.org/wiki/Secular_Games>

The heap symbolizes what is high and great; the sweets, whatever is most desirable. If an individual hankers for high position despite his own
lack of qualifications, he is likely to meet with misfortune and insult, instead of support. The potsherd symbolizes the stern necessity to
per­form menial tasks. The subject, reaching too soon for a life of
luxury and ease, experiences a life of poverty and hard labor. His singleminded pursuit of material success has deterred him from pursuit
of the Way.” [CANON, page 133]

The re-dedication of the HYDE PARK WAR MEMORIAL, SYDNEY occurred
SATURDAY 20 OCTOBER 2018 just prior to the WORLD WAR 1 CENTENNIAL and
being so auto-intoxicated that he was unaware he was actually bestowing
a dignity (ie. ITS PLAQUES MIRRORING THE MARION CHILD STATUE) upon its desecration by CAUSAE COMMUNI OF IRISH CATHOLIC REICH AS REPUBLICAN
ACTIVISM WHICH IN 1920 was declared to be TREASONOUS and at war against BRITAIN.

Whereupon there was on 27 OCTOBER 2018 a further improper BOER WAR
memorial commemoration that was undertaken by the Returned Services
League (RSL), against which I interposed at 0300 hours prior on that
same day in making a floral tribute out of consideration for the
affability of "BRITISH AND DUTCH SOVEREIGNTY AND HISTORICAL PROSPERITY".

BOER WAR commemorations occurs on the last SUNDAY of MAY.  Whereas
Memorial Day within the USA occurs on the last MONDAY of MAY.

*NUMEN* *AUGUSTI* IMPETUS [#38 = 8 JUNE 2017 as #449 - *METAL* *PLAQUE* *STATUE* *INSTALLATION* / *CARDINAL* *PELL'S* *BIRTHDAY*, #71 - SAINT PATRICK'S DAY 17 MARCH 2017 STATUE UNVEILING / *MITHRAISM* *AS*
*SOLDIER* *CULTUS* *OF* *THE* *ROMAN* *IMPERIUM*, #14 = 28 MAY 2017 /
2023 - *BOER* *WAR* *MEMORIAL* *DAY*]

[#38 - FULLNESS (SHENG: #489), #71 - STOPPAGE (CHIH: #522), #14 -
PENETRATION (JUI: #465)]



<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>

[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355
- *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
[#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD*
*OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
#200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to curse; 1a2) cursed be he (participle used as in curses);
1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
*UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a
curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF
10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]

It ought to be then a reasonable conclusion that this undertaking of an irregular BOER WAR COMMEMORATION upon 27 OCTOBER 2018 as occurring immediately prior to the WORLD WAR ONE CENTENNIAL ON 11 NOVEMBER 2018 is
a culminating action with a clear intention to abrogate any duty of
fidelity towards the sovereign and that such action is likely to be made
in regard of the IRISH REPUBLICAN ACTIVISM exhibited by the historical anti-British Saint Patrick’s day parades of 1918 and 1920.



<https://www.abc.net.au/news/2018-10-20/prince-harry-opens-extended-anzac-memorial-hyde-park/10399868>

[IMAGE (20 OCTOBER 2018): PICTURED LEFT IS HONORABLE DAVID HURLEY AS
THEN GOVERNOR OF NEW SOUTH WALES AND PRESENTLY THE GOVERNOR GENERAL]

The Memorial includes several architecturally and artistically designed areas, the most notable of which are The Hall of Silence, The Hall of
Memory, and The Hall of Service. The Hall of Service was added in 2018
as the centrepiece of the ‘Centenary Extension’ renovations, to mark the 100th anniversary of the First World War.

#1701 as [#600, #800, #100, #1, #200] /
#1551 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 %
#41 = #25} 1) the space lying between two places or limits; 2) a region
or country i.e. a tract of land; 2a) the (rural) region surrounding a
city or village, the country; 2b) the region with towns and villages
which surround a metropolis; 3) land which is ploughed or cultivated,
ground;

It features a major installation by Australian artist Fiona Hall, which CONSISTS OF 1,701 SOIL SAMPLES, REPRESENTING THE HOME ADDRESSES GIVEN BY FIRST WORLD WAR ENLISTEES. All three areas are described in detail on
the Anzac Memorial's website.

<https://www.warmemorialsregister.nsw.gov.au/content/anzac-memorial-hyde-park>

When it was originally opened by Prince Henry, Duke of Gloucester, in
1934 the memorial read: "OPENED BY THE *SON* OF A KING."

The memorial contains the original wreath of red flowers laid by the
Duke, fixed in a glass case outside the memorial's hall of memory.

Today, Prince Harry opened the facility, upgraded at a cost of $40
million, by unveiling a plaque which read it was opened by a "*GRANDSON*
OF THE QUEEN".

APPRAISAL #4 TO TETRA: #12 - YOUTHFULNESS (T’UNG) - 𝌑童 = #463
tóng: 1. *BOY*; child, 2. boy servant, 3. immature, 4. *BARE*; bald, 5. pupil of the eye, 6. male child slave, 7. *AN* *IGNORANT* *PERSON*, 8.
Tong, 9. young, 10. *UNMARRIED*

tóng zhuāng (童裝): [12 - 𝌑童 = #463 / #31 - 𝌤裝 = #482] - children's
clothing
wén tóng (文童): [#47 - 𝌴文 = #498 / 12 - 𝌑童 = #463] - a person studying for the imperial examinations

或後前夫。先[錫]之光。測曰。或後前夫。先光大也。

In reality, he lacks sufficient will to follow in the Way. The Analects condemns those who "hear of duty, yet do not move toward it."

APPRAISAL #4: Some follow those in front.
Those ahead light their way (先[錫]之光).
FATHOMING #4: Following the ones in front
Means: Great is the light of those who lead.

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
advance, 4. to attach importance to; to value, 5. to start, 6.
*ANCESTORS*; *FOREBEARS*, 7. earlier, 8. before; in front, 9.
fundamental; basic, 10. Xian, 11. ancient; archaic, 12. super, 13.
*DECEASED*

xī (錫):    1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7.
*A* *METAL* *DECORATION* *FOR* *A* *HORSE'S* *HEAD*, 8. fine woven
cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
*ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi

guāng (光): 1. light, 2. brilliant; bright; shining, 3. to shine, 4.
only, 5. *TO* *BARE*; *TO* *GO* *NAKED*, 6. bare; naked, 7. *GLORY*;
*HONOR*, 8. scenery, 9. smooth, 10. used up, 11. sheen; luster; gloss,
12. *TIME*; *A* *MOMENT*, 13. grace; favor, 14. Guang, 15. *TO*
*MANIFEST*, 16. welcome

In contrast to Appraisal 3, Appraisal 4 praises individuals who take
full advantage of the illumination provided by moral exemplars of the
past. Given the penetrating power of those exemplars, even those who
follow at some distance in time and space can find their Way by the
light. This contention implicitly refutes Chuang tzu's belief that the Classics represent only the "dregs" of the former sages' teachings.” [CANON, page 150]

TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @ 1739
HOURS ON MONDAY 28 MAY 2018

DOLF: "Can I ask for what purpose you are lighting candles ma'am?"

ARTIST: "Sorry."

DOLF: "For what purpose are you lighting candles?"

ARTIST: "Umm"

DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ...
our ah Australian!  Oh you're the artist aren't you ma'am?"

ARTIST: "(laughs) I'm Censored."

DOLF: "You're the artist."

ARTIST: "Nice to meet you."

DOLF: "Now..."

ARTIST: "What happened is um, the mother in Ireland died and their
service in Ireland is at 7 o'clock tonight."

DOLF: "What.  Whose?  Is that [statue] after a particular person?"

ARTIST: "Yeah Cathy McMahon."



<http://irishfirstmothers.com>

[IMAGE: (17 FEBRUARY 2021) THE #737 - allôwn (H437): OAK TREE v's
CHERISHED MOTHER AS #38 - MAGDALENE STATUE / #38 - IMPROPER BOER WAR
MEMORIAL WREATH ON 8 JUNE 2017 IS IN CONTRADISTINCTION TO CATHY MCMAHON (IRISH GENOCIDE PUBIC ENQUIRY) BEING REGARDED AS “warrior” and a “hero”
BY MEMBERS OF THE VOICE OF IRISH FIRST MOTHERS FACEBOOK GROUP IN THEIR TRIBUTE OF HER."

DOLF: "So this [statue] was created in representation of ..."

ARTIST: "This here ... lighting the candles.  Wanting to get the candles
all lit at the start of her service."

DOLF: "Okay.  It's a Catholic [memorial] service is it?"

ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic Church."

DOLF: "Yes. Is this statue related to her in any manner?"

ARTIST: "Yes she is a mother."

DOLF: "Is she the mother depicted [by] the statue."

ARTIST: "No it depicts.  The statue depicts all mothers [of which our
Lady is the exemplar]."

DOLF: "Yes.  Yeah. The problem is that with the BOER WAR Memorial on the
31 May ..."

ARTIST: "Yes"

#473 - *CAUSE* *CÉLÈBRE* as [#400, #8, #60, #5] = châçâh (H2620): {UMBRA: #17 as #73 % #41 = #32} 1) (Qal) to seek refuge, flee for
protection; 1a) *TO* *PUT* *TRUST* *IN* (*GOD*), *CONFIDE* *OR* *HOPE*
*IN* (*GOD*) (*fig*.);

DOLF: "... I hugged a mother [at] refusal of Communion at Saint
Patrick's Cathedral in Melbourne on 31 May 1998."

ARTIST: "Really."

DOLF: "And she was refused communion because she was wearing a rainbow
sash."

ARTIST: "Oh really."

#473 - *CAUSE* *CÉLÈBRE* as [#30, #5, #3, #70, #40, #5, #50, #70, #200]
= légō (G3004): {UMBRA: #45 as #838 % #41 = #18} 1) to say, to speak;
1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*, *ADVISE*,
*TO* *COMMAND*, *DIRECT*; 1d) to point out with words, intend, mean,
mean to say; 1e) to call by name, to call, name; 1f) to speak out, speak
of, mention

DOLF: "For no other reason.  So I have an objection for it.  Now would
you do me a favour to appease, to balance the karma of things.  Because..."

ARTIST: "Yes (inaudible) ..."



<http://www.grapple369.com/images/BOERWARS19980531.jpg>

[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President, Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on 'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
pictured by The Australian newspaper (front page) of 1 June 1998

(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix, Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]

#473 - *CAUSE* *CÉLÈBRE* as [#20, #1, #300, #5, #20, #100, #10, #9, #8]
= katakrínō (G2632): {UMBRA: #43 as #1302 % #41 = #31} 1) *TO* *GIVE* *JUDGMENT* *AGAINST*, *TO* *JUDGE* *WORTHY* *OF* *PUNISHMENT*; 1a) to condemn; 1b) by one's good example to render another's wickedness the
more evident and censurable

APPRAISAL #5 TO TETRA #48 - RITUAL (LI) 𝌵禮 = #499
lǐ: 1. *PROPRIETY*; *SOCIAL* *CUSTOM*; *MANNERS*; *COURTESY*;
*ETIQUETTE*, 2. *A* *RITUAL*; *A* *CEREMONY*; *A* *RITE*, 3. a present;
a gift, 4. a bow, 5. Li; Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an
offering in a religious ceremony, 8. to respect; to *REVERE*

Zhōu lǐ (周禮): [#2 - 𝌇周 = #453 / #48 - 𝌵禮 = #499] - the Rites of Zhou
(in Confucianism)
lǐ yuè (禮樂): [#48 - 𝌵禮 = #499 / #24 - 𝌝樂 = #475] - (Confucianism)
rites and music (the means of regulating society)
lǐ fǎ (禮法):  [#48 - 𝌵禮 = #499 / #40 - 𝌭法 = #491] - etiquette;
ceremonial rites
lǐ yù (禮遇): [#48 - 𝌵禮 = #499 / #43 - 𝌰遇 = #494] - courtesy; deferential treatment; polite reception
gē lǐ (割禮): [#70 - 𝍋割 = #521 / #48 - 𝌵禮 = #499] - circumcision

懷其違。折其匕。過喪[錫]九矢。測曰：懷違折匕。貶其祿也。

“From this poem we learn that the wise leader "on the rise," if sufficiently schooled in correct ritual pattern, can lead his followers
to a profound moral transformation.

APPRAISAL #5: Harboring his rebellious intent,
He smashes his ladles in error,
Then ruins the gift of Nine Arrows (過喪[錫]九矢).
FATHOMING #5: Rebelliously breaking ladles
Means: He reduces his own dignity.

guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to
indicate experience, 4. to surpass; to exceed, 5. to experience; to pass time, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to die,
11. to shift, 12. to endure, 13. *TO* *PAY* *A* *VISIT*; *TO* *CALL*
*ON* <— *DIALOGUE* *WITH* *STATUE* *ARTIST* / POLITICAL ACTIVIST ON 28
MAY 2018 BEING THE OCCASION OF A FUNERAL RITE

sàng (喪): 1. to *MOURN*, 2. *FUNERAL*, 3. to die, 4. to lose, 5. to suffer, 6. to escape; to flee, 7. death, 8. a copse placed within a
coffin, 9. mourning, 10. Sang, 11. *TO* *BE* *DEFEATED*; *TO* *DESTROY*

xī (錫):    1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7.
a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi

jiǔ (九): 1. nine, 2. *MANY*

shǐ (矢): 1. arrow, 2. Kangxi radical 111, 3. dart, 4. *EXCREMENT*, 5. straight, 6. *TO* *EXHIBIT*, 7. *TO* *VOW*

    #208 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#1, #200, #2, #5] /
    #218 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #5, #200, #2, #5] / [#10, #200, #2, #6] /
        #238- NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #10, #200, #2,
#20] /
    #292 - FORMULA OF AUTONOMY: + #41 - RESPONSE (YING)  ATROCITY INTERVENTION PROTOCOL as [#40, #200, #2, #10, #40] = râbâh (H7235):
{UMBRA: #207 % #41 = #2} 1) be or become great, be or become *MANY*, be
or become much, be or become numerous; 1a) (Qal); 1a1) to become many,
become numerous, multiply (of people, animals, things); 1a2) to be or
grow great; 1b) (Piel) to make large, enlarge, increase, become many;
1c) (Hiphil); 1c1) to make much, make many, have many; i) to multiply, increase; ii) to make much to do, do much in respect of, transgress
greatly; iii) to increase greatly or exceedingly; 1c2) to make great, enlarge, do much; 1d) (Qal) to shoot;

FOR FURTHER SEE: “ANONYMOUS INTERNET STALKING WITH NECROMANCY /
*EXCREMENT* / DEATH THREAT CORRESPONDENCES AND A POEM META-DESCRIPTOR TO NASHVILLE BOMBING”

<http://www.grapple369.com/Groundwork/Twilight%20Years%2020230917.pdf>

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
XPost: aus.politics

CONCLUSION
Quite apart from any consideration on whether these parties of
clandestine "IRISH ACTIVISM" with an ANTAGONISM towards GOVERNMENT, by
actions of omission such as withholding and obmutescence or commission occasioning HISTORICAL revisionism (ie. fastidiously undertaken as if it
were a military operation) are then accountable for other persons taking advantage of their actions, is not resolved here, but what we observe is
a value statement of #298 / #449 - IRISH CATHOLIC AFFECTION FOR #808 - GENOCIDE.

The vicarious liability clearly emerges when persons make VEXATIOUS and LIBELLOUS claims as then grounds for PERSONAL SAFETY AND INTERVENTION
ORDERS so as to avoid answering the reasonable question of an
"accountability for other persons taking advantage of their actions."

An aspect of the IBAC COMPLAINT as CASE-20224007 lodged 14 JULY 2022 and relevant to matters raised within the COMPLAINT proper was our assertion
that the false considerations of CATHOLIC RELIGIOUS BELIEF which are
raised by an APPLICATION FOR INTERVENTION AND PERSONAL SAFETY ORDER as
CASE NUMBER L10182359 being interim orders granted 6 FEBRUARY 2020 are
made to advance by FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE} the CAUSAE COMMUNI of IRISH REPUBLICAN ACTIVISM
in conjunction with the HIJACKING of the ANZAC 2018 CENTENNIAL as
constituting a WAR CRIME.

GRAEME DOBELL (THE STRATEGIST: AUSTRALIAN STRATEGIC POLICY INSTITUTE) ON
25 APRIL 2020: “THE MEANING OF ANZAC DAY:

The AUSTRALIAN IMPERIAL Force (AIF) was an identity as significant as
the slouch hat. When our military were named the Australian Defence
Force in the 1970s, DEFENCE SECRETARY ARTHUR TANGE and his political
masters well understood which bit of the tradition they were honouring
and which bit had already died.

At its inception, the contest over the meaning and ownership of ANZAC
DAY was the tension between Australian and Imperial.

For some, empire and Australia were inextricably united. Others believed Australia had sacrificed her youth to unworthy imperial ends.

Mix into this the great political and sectarian divide that cut through Australia during the conscription referendums of World War I, and ached
for decades.

For 25 years, Catholics were discouraged from taking part in ANZAC DAY
as a ‘non-denominational’ ceremony honouring the dead. As the journalist JACK WATERFORD notes, the chief Catholic military chaplain, ARCHBISHOP
DANIEL MANNIX, considered ANZAC DAY ‘forbidden to Catholics’ and
regarded the RSL hierarchy as ‘morally equivalent to high-grade
Freemason, which, of course, they often were’.

On its foundation in 1916, the RSL’s full title was the ‘Returned
Sailors and Soldiers Imperial League of Australia’. Imperial meant
British and MANNIX wouldn’t nod to that, or to the officer class at the
top of the RSL.

The RSL’s grip on ANZAC DAY meant a deeply conservative organisation
wielded a great Australian talisman through the 20th century.

As a Protestant, my dad was on the other side of the sectarian divide.
While he laughed at the RSL when it was in jingo mode, he served on RSL committees for many years and was a proud life member. He thought the
league did more good than harm. When old mates were in trouble, the RSL
was a network that could be quickly mobilised.” <https://www.aspistrategist.org.au/the-meaning-of-anzac-day/>

JACK WATERFORD (SYDNEY MORNING HERALD) @ 1930 HOURS ON 24 APRIL 2015:
“ANZAC DAY — BEST WE FORGET THE RSL IN PEACETIME:

The commemoration of ANZAC DAY was not built on a Lincoln-like
Gettysburg address of resolve that dead men should not have died in
vain, or that this nation, under God, should have a new birth of
freedom. There was no new birth of freedom. Half-hearted soldier
settlement schemes mostly failed. The end of war brought no revival, no
burst of optimism, business confidence, full employment and a resumption
of an old life.

…

Protestant ministers, trying to see the hand of God in the outcome, appropriated religious words, rituals and symbols, such as "sacrifice", "consecrate" and "sacred tasks" into their civic oratory – a reason
Irish Catholics were, for 25 years after ANZAC, discouraged from
participation in "non-denominational" ceremonies honouring the dead.
These Catholics were incited to feel an extra bitterness because of the
brutal British suppression of the 1916 Easter Rebellion, open
disparagement of the patriotism and false claims about the voluntary
enlistment rate of Catholics (the same as for others), and the
bitterness of the anti-conscription referendums. A combination of these
caused ARCHBISHOP DANIEL MANNIX, perversely the chief Catholic military chaplain, to treat ceremonials with "non-denominational" features, as
forbidden to Catholics, and to regard the RSL hierarchy being, morally equivalent to high-grade Freemasons, which, of course, they often were.

Bodies like the RSL were from the start dominated by professional
soldiers and the officer class, many of whom, from the moment of their
return, feared that the dislocation of war would lead to an outbreak of Bolshevism in Australia, or, perhaps worse, militant unions and a Labor government..” <https://www.smh.com.au/opinion/anzac-day-best-we-forget-the-rsl-in-peacetime-20150422-1mqhms.html>

LOCAL HISTORIAN ROSS JACKSON (AS A SIGNIFICANT WITNESS IN SUPPORT TO THE RETURNED SERVICES LEAGUE PERSECUTION OF DUTCH HERITAGE IDENTITY) HAS
ADMITTED ON A VIDEO RECORDING MADE @ 1402 HRS ON 11 JUNE 2020 THAT SUCH
ACTIONS WERE AN IMPUNITY AGAINST THE SOVEREIGN BY JINGOISTIC ANZAC REPUBLICANISM AS IRISH CATHOLICISM): "THE INTENTION WAS TO DRAW
INTERNATIONAL NOTICE TO THEIR POLITICAL PLIGHT AND THE BULLYING TACTICS
OF THEIR ANTAGONIST.

THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR #308 - *STRUGGLE*
{áthlēsis (G119): TO CONTEST, TO *COMBAT*, TO STRIVE, *STRUGGLE*, HARD
TRIAL} IN A BITTER CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31]
MAY 1902." [HIJACKING OF THE WORLD WAR ONE / ANZAC 2018 CENTENNIAL,
Gippsland Times 23 OCTOBER 2018, Print edition only]

PEWTER: xī (錫)
APPRAISAL #5 TO TETRA: #8 - OPPOSITION (KAN) - 𝌍幹 = #459
APPRAISAL #4 TO TETRA: #12 - YOUTHFULNESS (T’UNG) - 𝌑童 = #463
APPRAISAL #5 TO TETRA #48 - RITUAL (LI) - 𝌵禮 = #499

TIN (BULLY BEEF): tīng (聽)
APPRAISAL #7 TO TETRA: #20 - ADVANCE (CHIN) - 𝌙進 = #471
APPRAISAL #2 TO TETRA: #21 - RELEASE (SHIH) - 𝌚釋 = #472
APPRAISAL #6 TO TETRA: #62 - DOUBT (YI) - 𝍃疑 = #513

Usage of the terms PEWTER / TIN within the CANON OF SUPREME MYSTERY
published in 4 BCE, in giving IDENTICAL CATEGORIES OF UNDERSTANDING to
the building blocks of CONSCIOUSNESS INSTANTIATION in being fundamental
to any stable reality and contented state which are the identified basis
for POLITICAL ACTIONS involving the CHERISHED MOTHER STATUE are a substantiation of it being TREASONOUSLY deployed as TROJAN for the
HIJACKING ANZAC 2018 CENTENNIAL / WHITEWASHING WORLD WAR II ATROCITY
#298 / #449 to advance an IRISH CATHOLIC REPUBLICAN ACTIVIST CAUSE
involving a RACIAL HATRED / EVIL (evasion of NAZI empathy / SAINT
PATRICK’S day unwed cherished mother with naked child statue) as
persecution of DUTCH IDENTITY and their prerogative of first discovery.

Is no more unequivocally exhibited than by the callous indifference and
lack of will to intervening as remedial action being the embodiment of WELLINGTON SHIRE COUNCIL.

YOUTUBE: "VIVA LA VIDA (GREGORIAN COVER OF COLD PLAY)"

<https://www.youtube.com/watch?v=4hg-Ke3arn0>

SEE ALSO: "EVIDENCE OF IRISH CATHOLIC REPUBLICAN ACTIVISM DEPLOYING
HITLER'S TABLE TALK SCHEMA OF NIHILISTIC TOTALITARIANISM"

<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20123.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20726.pdf>

Revision Date: 29 October 2023

On 28/10/2023 06:53, dolf wrote:

APPENDIX #726 (DRAFT): THE GREAT DUTCH / IRISH WAR OVER AUSTRALIA AND
HOW WE DEFEATED THEM

(c) 2023 Dolf Leendert Boek, Published: 27 October 2023

GIVEN *IRISH* *CATHOLIC* *REPUBLICAN* *ACTIVISM* AS RACIAL HATRED / EVIL (EVASION OF NAZI EMPATHY / SAINT PATRICK’S DAY UNWED CHERISHED MOTHER
WITH NAKED CHILD STATUE) PERSECUTION OF DUTCH IDENTITY AND THEIR FIRST DISCOVERY OF 26 OCTOBER 1616 THE QUESTION IS WHETHER DIRK HARTOG'S
PEWTER PLATE 26 OCTOBER 1616 can be understood as something more than
just a convenient writing article in being considered as a symbol of #14
- PENETRATION as [#10, #4] (H3028): 1) hand; 2) power (fig.) and
therefore represents a claim to #71 - DOMINION in the #38 - FULLNESS of
the AUGUSTI NUMEN PRINCIPLE as IMPETUS?

xī qiān (錫鉛): pewter (tin alloy) / tīng (聽): a can (see below)

YOUTUBE: "MEERKAT ANCESTORS ARRIVE IN RUSSIA"

<https://www.youtube.com/watch?v=RFAiw__nSB8>

gān: 1. dry, 2. parched, 3. loud and clear, 4. like family, 5. Kangxi radical 51, 6. dried food, 7. *TO* *DRY* *OUT*, 8. to use up, 9. *TO* *SLIGHT*; *TO* *LOOK* *DOWN* *ON*, 10. *WITH* *NOTHING* *REMAINING*, 11. qian; the first of the Eight trigrams, 12. the male principle, 13. Qian,
14. *IN* *VAIN*, 15. superficially, 16. Qian [symbol], 17. Qian, 18. *MASCULINE*; *MANLY*, 19. a shield, 20. gan [heavenly stem], 21. shore,
22. a hoard [of people], 23. *TO* *COMMIT* *AN* *OFFENCE*, 24. to
pursue; to seek, 25. to participate energetically, 26. to be related to;
to concern

gàn shi (幹事): [#8 - 𝌍幹 = #459 / #27 - 𝌠事 = #478] - administrator;
executive secretary
dà gàn (大幹): [#45 - 𝌲大 = #496 / #8 - 𝌍幹 = #459] - to go all out; to
work energetically
gàn jiàng (幹將): [#8 - 𝌍幹 = #459 / #78 - 𝍓將 = #529] - capable person

APPRAISAL #5 / MEANING TO TETRA #8 - OPPOSITION (KAN) - 𝌍幹 = #459

蚩蚩。幹於丘飴。或[錫]之壞。測曰。蚩蚩之幹[錫]不好也。

APPRAISAL #5: He stupidly seeks a heap of sweets.
Someone hands him an unfired tile (或[錫]之壞).
FATHOMING #5: The striving of an ignorant man
Means: The gift is not good.

huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
some; *SOMEONE*, 4. suddenly

xī (錫):    1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7.
a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
*ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi

huài (壞): 1. bad; spoiled; broken; defective, 2. to go bad; to break,
3. *TO* *DEFEAT*, 4. sinister; evil, 5. to decline; to wane, 6. *TO*
*WRECK*; *TO* *BREAK*; *TO* *DESTROY*, 7. extremely; very

Transcript of the inscription on the Hartog pewter plate. The Dutch inscription is translated as: ‘1616, 25 October, is here *ARRIVED* the
ship the Eendracht of Amsterdam, the upper-merchant Gillis Miebais of
Liege, skipper Dirck Hatichs [Dirk Hartog] of Amsterdam; the 27th ditto
set sail again for Bantam, the under-merchant Jan Stins, the
upper-steersman Pieter Dookes van Bill, Anno 1616′



<https://www.sea.museum/2017/05/01/reflections-on-a-piece-of-pewter-the-hartog-plate/>

#645 - #1161 - DEME CHECKSUM TOTAL: #645 as [#4, #10, #1, #600, #5, #10, #100, #10, #200, #1, #200, #9, #1, #10] = diacheirízomai (G1315):
{UMBRA: #868 % #41 = #7} 1) to move by the use of the hands, take in
hand, manage, administer, govern; 2) to lay hands on, slay, kill [with
one's own hand];

#685 - #691 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200,
#300, #5] /
#746 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, be at
hand, to have arrived, to be present; 2) to be ready, in store, at command;

#686 - #186 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30] /
#192 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30, #6] = pâçal (H6458): {UMBRA: #170 % #41 = #6} 1) to cut, hew, hew into shape; 1a)
(Qal) to hew, hew out, quarry; *SCULPTURE*;

#1129 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #10] /
#1180 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #50, #1, #10] /
#1207 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#80, #300, #5, #200, #9, #1, #10] /
#1313 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#700, #1, #10] /
#1635 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #200, #5, #300, #1, #10] = apokalýptō (G601): {UMBRA:
#1782 % #41 = #19} 1) to uncover, lay open what has been veiled or
covered up; 1a) disclose, make bare; 2) to make known, make manifest, disclose what before was unknown;

#726 - Greek term κοινοπολιτεία meaning commonwealth

<http://www.grapple369.com/Savvy/?deme:645,685,686,726&lexicon:G1315,G3918,H6458,G601>

Many commentators see an allusion to a well­ known anecdote involving
Prince Ch'ung­erh who later became Duke Wen of Chin (r. 636­-628 B.C.). When traveling through Wei, Ch'ung­erh was reduced to begging food from
a countryman, who handed him a clod of earth. In his anger, the young
prince wished to scourge the giver with his whip, but his aide Tzu­fan rightly identified the gift of #291 - *SOIL* (PRINCIPLE OF OBSTRUCTIVE
CAUSE) as a good omen presaging feudal possession of the area.
Unfortunately, there is no direct analogy between the two passages. Ch'ung­erh properly sought bare sustenance, not fine delicacies. What's more, the gift to Ch'ung­erh was auspicious. Yang Hsiung's verse, in contrast, is correlated with inauspicious Night. The stories are
comparable only insofar as both recount the unexpected fruits of striving.

NOTE THERE IS A RITUAL / GAMBLING (GAMES OF CHANCE) REFERENCE WHICH ARE RELEVANT TO THE STAR HOTEL / RETURNED SERVICES LEAGUE (RSL): As “PATER PATRIAE” (father of the country) CLAUDIUS CAESAR in 47 AD organized
secular games (FROM NIGHTFALL 31 MAY TO 3 JUNE) in 47 AD on the 800th anniversary of Rome. When a *FIRE* broke out in Rome, Claudius himself
spent all night out and called officials to stop spreading the *FIRE*. Everyone who responded was *AWARDED* personally by Claudius. According
to Roman mythology, the Secular Games began when a Sabine man called
Valesius prayed for a cure for his children's illness and was
supernaturally instructed to sacrifice on the Campus Martius to Dis
Pater and Proserpina, deities of the underworld. Some ancient authors
traced official celebrations of the Games as far back as 509 BC, but the
only clearly attested celebrations under the Roman Republic took place
in 249 and in the 140s BC. They involved sacrifices to the underworld
gods over three consecutive nights.

#667 - MALE CHECKSUM TOTAL: #228 as [#5, #20, #30, #2, #10, #600] =
keleb (H3611): {UMBRA: #52 % #41 = #11} 1) dog; 1a) dog (literal); 1b) contempt or abasement (fig.); 1c) *OF* *PAGAN* *SACRIFICE*; 1d) of male
cult prostitute (fig.);

The supplicia canum ("punishment of the dogs") was an annual sacrifice
of ancient Roman religion in which live dogs were suspended from a furca ("fork") or cross (crux) and paraded. It appears on none of the extant
Roman calendars, but a late source places it on 3 AUGUST being the same
date as informal VIETNAM VETERAN'S COMMEMORATIONS.



<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>

"WILL I EAT THE FLESH OF BULLS-H47, OR DRINK THE BLOOD OF GOATS?" [Psalm 50:13]
The Games were revived in 17 BC by Rome's first emperor Augustus, with
the nocturnal sacrifices on the Campus Martius now transferred to:

the MOERAE (*FATES*: *THE* *PERSONIFICATIONS* *OF* *DESTINY*),
the ILYTHIAE (*GODDESSES* *OF* *CHILDBIRTH*),
and Terra Mater (*MOTHER* *EARTH*). The Games of 17 BC also introduced day-time sacrifices to Roman deities on the Capitoline and Palatine
hills. Certain sacrifices were unusually specified to be performed by
married women. Each sacrifice was followed by theatrical performances. <https://en.wikipedia.org/wiki/Secular_Games>

The heap symbolizes what is high and great; the sweets, whatever is most desirable. If an individual hankers for high position despite his own
lack of qualifications, he is likely to meet with misfortune and insult, instead of support. The potsherd symbolizes the stern necessity to
per­form menial tasks. The subject, reaching too soon for a life of
luxury and ease, experiences a life of poverty and hard labor. His singleminded pursuit of material success has deterred him from pursuit
of the Way.” [CANON, page 133]

The re-dedication of the HYDE PARK WAR MEMORIAL, SYDNEY occurred
SATURDAY 20 OCTOBER 2018 just prior to the WORLD WAR 1 CENTENNIAL and
being so auto-intoxicated that he was unaware he was actually bestowing
a dignity (ie. ITS PLAQUES MIRRORING THE MARION CHILD STATUE) upon its desecration by CAUSAE COMMUNI OF IRISH CATHOLIC REICH AS REPUBLICAN
ACTIVISM WHICH IN 1920 was declared to be TREASONOUS and at war against BRITAIN.

Whereupon there was on 27 OCTOBER 2018 a further improper BOER WAR
memorial commemoration that was undertaken by the Returned Services
League (RSL), against which I interposed at 0300 hours prior on that
same day in making a floral tribute out of consideration for the
affability of "BRITISH AND DUTCH SOVEREIGNTY AND HISTORICAL PROSPERITY".

BOER WAR commemorations occurs on the last SUNDAY of MAY.  Whereas
Memorial Day within the USA occurs on the last MONDAY of MAY.

*NUMEN* *AUGUSTI* IMPETUS [#38 = 8 JUNE 2017 as #449 - *METAL* *PLAQUE* *STATUE* *INSTALLATION* / *CARDINAL* *PELL'S* *BIRTHDAY*, #71 - SAINT PATRICK'S DAY 17 MARCH 2017 STATUE UNVEILING / *MITHRAISM* *AS*
*SOLDIER* *CULTUS* *OF* *THE* *ROMAN* *IMPERIUM*, #14 = 28 MAY 2017 /
2023 - *BOER* *WAR* *MEMORIAL* *DAY*]

[#38 - FULLNESS (SHENG: #489), #71 - STOPPAGE (CHIH: #522), #14 -
PENETRATION (JUI: #465)]



<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>

[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355
- *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
[#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD*
*OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
#200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to curse; 1a2) cursed be he (participle used as in curses);
1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
*UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a
curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF
10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]

It ought to be then a reasonable conclusion that this undertaking of an irregular BOER WAR COMMEMORATION upon 27 OCTOBER 2018 as occurring immediately prior to the WORLD WAR ONE CENTENNIAL ON 11 NOVEMBER 2018 is
a culminating action with a clear intention to abrogate any duty of
fidelity towards the sovereign and that such action is likely to be made
in regard of the IRISH REPUBLICAN ACTIVISM exhibited by the historical anti-British Saint Patrick’s day parades of 1918 and 1920.



<https://www.abc.net.au/news/2018-10-20/prince-harry-opens-extended-anzac-memorial-hyde-park/10399868>

[IMAGE (20 OCTOBER 2018): PICTURED LEFT IS HONORABLE DAVID HURLEY AS
THEN GOVERNOR OF NEW SOUTH WALES AND PRESENTLY THE GOVERNOR GENERAL]

The Memorial includes several architecturally and artistically designed areas, the most notable of which are The Hall of Silence, The Hall of
Memory, and The Hall of Service. The Hall of Service was added in 2018
as the centrepiece of the ‘Centenary Extension’ renovations, to mark the 100th anniversary of the First World War.

#1701 as [#600, #800, #100, #1, #200] /
#1551 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 %
#41 = #25} 1) the space lying between two places or limits; 2) a region
or country i.e. a tract of land; 2a) the (rural) region surrounding a
city or village, the country; 2b) the region with towns and villages
which surround a metropolis; 3) land which is ploughed or cultivated,
ground;

It features a major installation by Australian artist Fiona Hall, which CONSISTS OF 1,701 SOIL SAMPLES, REPRESENTING THE HOME ADDRESSES GIVEN BY FIRST WORLD WAR ENLISTEES. All three areas are described in detail on
the Anzac Memorial's website.

<https://www.warmemorialsregister.nsw.gov.au/content/anzac-memorial-hyde-park>

When it was originally opened by Prince Henry, Duke of Gloucester, in
1934 the memorial read: "OPENED BY THE *SON* OF A KING."

The memorial contains the original wreath of red flowers laid by the
Duke, fixed in a glass case outside the memorial's hall of memory.

Today, Prince Harry opened the facility, upgraded at a cost of $40
million, by unveiling a plaque which read it was opened by a "*GRANDSON*
OF THE QUEEN".

APPRAISAL #4 TO TETRA: #12 - YOUTHFULNESS (T’UNG) - 𝌑童 = #463
tóng: 1. *BOY*; child, 2. boy servant, 3. immature, 4. *BARE*; bald, 5. pupil of the eye, 6. male child slave, 7. *AN* *IGNORANT* *PERSON*, 8.
Tong, 9. young, 10. *UNMARRIED*

tóng zhuāng (童裝): [12 - 𝌑童 = #463 / #31 - 𝌤裝 = #482] - children's
clothing
wén tóng (文童): [#47 - 𝌴文 = #498 / 12 - 𝌑童 = #463] - a person studying for the imperial examinations

或後前夫。先[錫]之光。測曰。或後前夫。先光大也。

In reality, he lacks sufficient will to follow in the Way. The Analects condemns those who "hear of duty, yet do not move toward it."

APPRAISAL #4: Some follow those in front.
Those ahead light their way (先[錫]之光).
FATHOMING #4: Following the ones in front
Means: Great is the light of those who lead.

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
advance, 4. to attach importance to; to value, 5. to start, 6.
*ANCESTORS*; *FOREBEARS*, 7. earlier, 8. before; in front, 9.
fundamental; basic, 10. Xian, 11. ancient; archaic, 12. super, 13.
*DECEASED*

xī (錫):    1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7.
*A* *METAL* *DECORATION* *FOR* *A* *HORSE'S* *HEAD*, 8. fine woven
cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
*ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi

guāng (光): 1. light, 2. brilliant; bright; shining, 3. to shine, 4.
only, 5. *TO* *BARE*; *TO* *GO* *NAKED*, 6. bare; naked, 7. *GLORY*;
*HONOR*, 8. scenery, 9. smooth, 10. used up, 11. sheen; luster; gloss,
12. *TIME*; *A* *MOMENT*, 13. grace; favor, 14. Guang, 15. *TO*
*MANIFEST*, 16. welcome

In contrast to Appraisal 3, Appraisal 4 praises individuals who take
full advantage of the illumination provided by moral exemplars of the
past. Given the penetrating power of those exemplars, even those who
follow at some distance in time and space can find their Way by the
light. This contention implicitly refutes Chuang tzu's belief that the Classics represent only the "dregs" of the former sages' teachings.” [CANON, page 150]

TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @ 1739
HOURS ON MONDAY 28 MAY 2018

DOLF: "Can I ask for what purpose you are lighting candles ma'am?"

ARTIST: "Sorry."

DOLF: "For what purpose are you lighting candles?"

ARTIST: "Umm"

DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ...
our ah Australian!  Oh you're the artist aren't you ma'am?"

ARTIST: "(laughs) I'm Censored."

DOLF: "You're the artist."

ARTIST: "Nice to meet you."

DOLF: "Now..."

ARTIST: "What happened is um, the mother in Ireland died and their
service in Ireland is at 7 o'clock tonight."

DOLF: "What.  Whose?  Is that [statue] after a particular person?"

ARTIST: "Yeah Cathy McMahon."



<http://irishfirstmothers.com>

[IMAGE: (17 FEBRUARY 2021) THE #737 - allôwn (H437): OAK TREE v's
CHERISHED MOTHER AS #38 - MAGDALENE STATUE / #38 - IMPROPER BOER WAR
MEMORIAL WREATH ON 8 JUNE 2017 IS IN CONTRADISTINCTION TO CATHY MCMAHON (IRISH GENOCIDE PUBIC ENQUIRY) BEING REGARDED AS “warrior” and a “hero”
BY MEMBERS OF THE VOICE OF IRISH FIRST MOTHERS FACEBOOK GROUP IN THEIR TRIBUTE OF HER."

DOLF: "So this [statue] was created in representation of ..."

ARTIST: "This here ... lighting the candles.  Wanting to get the candles
all lit at the start of her service."

DOLF: "Okay.  It's a Catholic [memorial] service is it?"

ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic Church."

DOLF: "Yes. Is this statue related to her in any manner?"

ARTIST: "Yes she is a mother."

DOLF: "Is she the mother depicted [by] the statue."

ARTIST: "No it depicts.  The statue depicts all mothers [of which our
Lady is the exemplar]."

DOLF: "Yes.  Yeah. The problem is that with the BOER WAR Memorial on the
31 May ..."

ARTIST: "Yes"

#473 - *CAUSE* *CÉLÈBRE* as [#400, #8, #60, #5] = châçâh (H2620): {UMBRA: #17 as #73 % #41 = #32} 1) (Qal) to seek refuge, flee for
protection; 1a) *TO* *PUT* *TRUST* *IN* (*GOD*), *CONFIDE* *OR* *HOPE*
*IN* (*GOD*) (*fig*.);

DOLF: "... I hugged a mother [at] refusal of Communion at Saint
Patrick's Cathedral in Melbourne on 31 May 1998."

ARTIST: "Really."

DOLF: "And she was refused communion because she was wearing a rainbow
sash."

ARTIST: "Oh really."

#473 - *CAUSE* *CÉLÈBRE* as [#30, #5, #3, #70, #40, #5, #50, #70, #200]
= légō (G3004): {UMBRA: #45 as #838 % #41 = #18} 1) to say, to speak;
1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*, *ADVISE*,
*TO* *COMMAND*, *DIRECT*; 1d) to point out with words, intend, mean,
mean to say; 1e) to call by name, to call, name; 1f) to speak out, speak
of, mention

DOLF: "For no other reason.  So I have an objection for it.  Now would
you do me a favour to appease, to balance the karma of things.  Because..."

ARTIST: "Yes (inaudible) ..."



<http://www.grapple369.com/images/BOERWARS19980531.jpg>

[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President, Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on 'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
pictured by The Australian newspaper (front page) of 1 June 1998

(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix, Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]

#473 - *CAUSE* *CÉLÈBRE* as [#20, #1, #300, #5, #20, #100, #10, #9, #8]
= katakrínō (G2632): {UMBRA: #43 as #1302 % #41 = #31} 1) *TO* *GIVE* *JUDGMENT* *AGAINST*, *TO* *JUDGE* *WORTHY* *OF* *PUNISHMENT*; 1a) to condemn; 1b) by one's good example to render another's wickedness the
more evident and censurable

APPRAISAL #5 TO TETRA #48 - RITUAL (LI) 𝌵禮 = #499
lǐ: 1. *PROPRIETY*; *SOCIAL* *CUSTOM*; *MANNERS*; *COURTESY*;
*ETIQUETTE*, 2. *A* *RITUAL*; *A* *CEREMONY*; *A* *RITE*, 3. a present;
a gift, 4. a bow, 5. Li; Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an
offering in a religious ceremony, 8. to respect; to *REVERE*

Zhōu lǐ (周禮): [#2 - 𝌇周 = #453 / #48 - 𝌵禮 = #499] - the Rites of Zhou
(in Confucianism)
lǐ yuè (禮樂): [#48 - 𝌵禮 = #499 / #24 - 𝌝樂 = #475] - (Confucianism)
rites and music (the means of regulating society)
lǐ fǎ (禮法):  [#48 - 𝌵禮 = #499 / #40 - 𝌭法 = #491] - etiquette;
ceremonial rites
lǐ yù (禮遇): [#48 - 𝌵禮 = #499 / #43 - 𝌰遇 = #494] - courtesy; deferential treatment; polite reception
gē lǐ (割禮): [#70 - 𝍋割 = #521 / #48 - 𝌵禮 = #499] - circumcision

懷其違。折其匕。過喪[錫]九矢。測曰：懷違折匕。貶其祿也。

“From this poem we learn that the wise leader "on the rise," if sufficiently schooled in correct ritual pattern, can lead his followers
to a profound moral transformation.

APPRAISAL #5: Harboring his rebellious intent,
He smashes his ladles in error,
Then ruins the gift of Nine Arrows (過喪[錫]九矢).
FATHOMING #5: Rebelliously breaking ladles
Means: He reduces his own dignity.

guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to
indicate experience, 4. to surpass; to exceed, 5. to experience; to pass time, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to die,
11. to shift, 12. to endure, 13. *TO* *PAY* *A* *VISIT*; *TO* *CALL*
*ON* <— *DIALOGUE* *WITH* *STATUE* *ARTIST* / POLITICAL ACTIVIST ON 28
MAY 2018 BEING THE OCCASION OF A FUNERAL RITE

sàng (喪): 1. to *MOURN*, 2. *FUNERAL*, 3. to die, 4. to lose, 5. to suffer, 6. to escape; to flee, 7. death, 8. a copse placed within a
coffin, 9. mourning, 10. Sang, 11. *TO* *BE* *DEFEATED*; *TO* *DESTROY*

xī (錫):    1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7.
a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi

jiǔ (九): 1. nine, 2. *MANY*

shǐ (矢): 1. arrow, 2. Kangxi radical 111, 3. dart, 4. *EXCREMENT*, 5. straight, 6. *TO* *EXHIBIT*, 7. *TO* *VOW*

    #208 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#1, #200, #2, #5] /
    #218 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #5, #200, #2, #5] / [#10, #200, #2, #6] /
        #238- NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #10, #200, #2,
#20] /
    #292 - FORMULA OF AUTONOMY: + #41 - RESPONSE (YING)  ATROCITY INTERVENTION PROTOCOL as [#40, #200, #2, #10, #40] = râbâh (H7235):
{UMBRA: #207 % #41 = #2} 1) be or become great, be or become *MANY*, be
or become much, be or become numerous; 1a) (Qal); 1a1) to become many,
become numerous, multiply (of people, animals, things); 1a2) to be or
grow great; 1b) (Piel) to make large, enlarge, increase, become many;
1c) (Hiphil); 1c1) to make much, make many, have many; i) to multiply, increase; ii) to make much to do, do much in respect of, transgress
greatly; iii) to increase greatly or exceedingly; 1c2) to make great, enlarge, do much; 1d) (Qal) to shoot;

FOR FURTHER SEE: “ANONYMOUS INTERNET STALKING WITH NECROMANCY /
*EXCREMENT* / DEATH THREAT CORRESPONDENCES AND A POEM META-DESCRIPTOR TO NASHVILLE BOMBING”

<http://www.grapple369.com/Groundwork/Twilight%20Years%2020230917.pdf>

Appraisal 5 corresponds to the ruler. In the ritual enfeoffment of his

[continued in next message]

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XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
XPost: aus.politics

CONCLUSION
Quite apart from any consideration on whether these parties of
clandestine "IRISH ACTIVISM" with an ANTAGONISM towards GOVERNMENT, by
actions of omission such as withholding and obmutescence or commission occasioning HISTORICAL revisionism (ie. fastidiously undertaken as if it
were a military operation) are then accountable for other persons taking advantage of their actions, is not resolved here, but what we observe is
a value statement of #298 / #449 - IRISH CATHOLIC AFFECTION FOR #808 - GENOCIDE.

The vicarious liability clearly emerges when persons make VEXATIOUS and LIBELLOUS claims as then grounds for PERSONAL SAFETY AND INTERVENTION
ORDERS so as to subject a person to COURT sanction, censorship in being
an evasive tacit to avoid answering the reasonable question of an "accountability for other persons taking advantage of their actions."

An aspect of the IBAC COMPLAINT (ie. they see a HEBREW word and are
thereby overcome with a prejudice not seen since 1933) as CASE-20224007
lodged 14 JULY 2022 and relevant to matters raised within the COMPLAINT
proper was our assertion that the false considerations of CATHOLIC
RELIGIOUS BELIEF which are raised by an APPLICATION FOR INTERVENTION AND PERSONAL SAFETY ORDER as CASE NUMBER L10182359 being interim orders
granted 6 FEBRUARY 2020 are made to advance by FORMULA OF PROGRESSION
{@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE} the CAUSAE COMMUNI
of IRISH REPUBLICAN ACTIVISM in conjunction with the HIJACKING of the
ANZAC 2018 CENTENNIAL as constituting a WAR CRIME.

GRAEME DOBELL (THE STRATEGIST: AUSTRALIAN STRATEGIC POLICY INSTITUTE) ON
25 APRIL 2020: “THE MEANING OF ANZAC DAY:

The AUSTRALIAN IMPERIAL FORCE (AIF) was an identity as significant as
the slouch hat. When our military were named the AUSTRALIAN DEFENCE
FORCE in the 1970s, DEFENCE SECRETARY ARTHUR TANGE and his political
masters well understood which bit of the tradition they were honouring
and which bit had already died.

At its inception, the contest over the meaning and ownership of ANZAC
DAY was the tension between Australian and Imperial.

For some, empire and Australia were inextricably united. Others believed Australia had sacrificed her youth to unworthy imperial ends.

Mix into this the great political and sectarian divide that cut through Australia during the conscription referendums of WORLD WAR I, and ached
for decades.

For 25 years, Catholics were discouraged from taking part in ANZAC DAY
as a ‘non-denominational’ ceremony honouring the dead. As the journalist JACK WATERFORD notes, the chief Catholic military chaplain, ARCHBISHOP
DANIEL MANNIX, considered ANZAC DAY ‘forbidden to Catholics’ and
regarded the RSL hierarchy as ‘morally equivalent to high-grade
Freemason, which, of course, they often were’.

On its foundation in 1916, the RSL’s full title was the ‘RETURNED
SAILORS AND SOLDIERS IMPERIAL LEAGUE OF AUSTRALIA’. Imperial meant
British and MANNIX wouldn’t nod to that, or to the officer class at the
top of the RSL.

The RSL’s grip on ANZAC DAY meant a deeply conservative organisation
wielded a great Australian talisman through the 20th century.

As a Protestant, my dad was on the other side of the sectarian divide.
While he laughed at the RSL when it was in jingo mode, he served on RSL committees for many years and was a proud life member. He thought the
league did more good than harm. When old mates were in trouble, the RSL
was a network that could be quickly mobilised.” <https://www.aspistrategist.org.au/the-meaning-of-anzac-day/>

JACK WATERFORD (SYDNEY MORNING HERALD) @ 1930 HOURS ON 24 APRIL 2015:
“ANZAC DAY — BEST WE FORGET THE RSL IN PEACETIME:

The commemoration of ANZAC DAY was not built on a Lincoln-like
Gettysburg address of resolve that dead men should not have died in
vain, or that this nation, under God, should have a new birth of
freedom. There was no new birth of freedom. Half-hearted soldier
settlement schemes mostly failed. The end of war brought no revival, no
burst of optimism, business confidence, full employment and a resumption
of an old life.

…

Protestant ministers, trying to see the hand of God in the outcome, appropriated religious words, rituals and symbols, such as "sacrifice", "consecrate" and "sacred tasks" into their civic oratory – a reason
Irish Catholics were, for 25 years after ANZAC, discouraged from
participation in "non-denominational" ceremonies honouring the dead.
These Catholics were incited to feel an extra bitterness because of the
brutal British suppression of the 1916 Easter Rebellion, open
disparagement of the patriotism and false claims about the voluntary
enlistment rate of Catholics (the same as for others), and the
bitterness of the anti-conscription referendums. A combination of these
caused ARCHBISHOP DANIEL MANNIX, perversely the chief Catholic military chaplain, to treat ceremonials with "non-denominational" features, as
forbidden to Catholics, and to regard the RSL hierarchy being, morally equivalent to high-grade Freemasons, which, of course, they often were.

Bodies like the RSL were from the start dominated by professional
soldiers and the officer class, many of whom, from the moment of their
return, feared that the dislocation of war would lead to an outbreak of Bolshevism in Australia, or, perhaps worse, militant unions and a Labor government...” <https://www.smh.com.au/opinion/anzac-day-best-we-forget-the-rsl-in-peacetime-20150422-1mqhms.html>

LOCAL HISTORIAN ROSS JACKSON (AS A SIGNIFICANT WITNESS IN SUPPORT TO THE RETURNED SERVICES LEAGUE PERSECUTION OF DUTCH HERITAGE IDENTITY) HAS
ADMITTED ON A VIDEO RECORDING MADE @ 1402 HRS ON 11 JUNE 2020 THAT SUCH
ACTIONS WERE AN IMPUNITY AGAINST THE SOVEREIGN BY JINGOISTIC ANZAC REPUBLICANISM AS IRISH CATHOLICISM: "THE INTENTION WAS TO DRAW
INTERNATIONAL NOTICE TO THEIR POLITICAL PLIGHT AND THE BULLYING TACTICS
OF THEIR ANTAGONIST.

THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR #308 - *STRUGGLE*
{áthlēsis (G119): TO CONTEST, TO *COMBAT*, TO STRIVE, *STRUGGLE*, HARD
TRIAL} IN A BITTER CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31]
MAY 1902." [HIJACKING OF THE WORLD WAR ONE / ANZAC 2018 CENTENNIAL,
Gippsland Times 23 OCTOBER 2018, Print edition only]

PEWTER: xī (錫)
APPRAISAL #5 TO TETRA: #8 - OPPOSITION (KAN) - 𝌍幹 = #459
APPRAISAL #4 TO TETRA: #12 - YOUTHFULNESS (T’UNG) - 𝌑童 = #463
APPRAISAL #5 TO TETRA #48 - RITUAL (LI) - 𝌵禮 = #499

TIN (BULLY BEEF): tīng (聽)
APPRAISAL #7 TO TETRA: #20 - ADVANCE (CHIN) - 𝌙進 = #471
APPRAISAL #2 TO TETRA: #21 - RELEASE (SHIH) - 𝌚釋 = #472
APPRAISAL #6 TO TETRA: #62 - DOUBT (YI) - 𝍃疑 = #513

EMAIL TO BBC @ 1147 HOURS ON 12 JUNE 2023: "EX-SAS SOLDIER HESTON
RUSSELL GIVEN TO PREJUDICE AGAINST PERSONS OF DUTCH HERITAGE KNOWINGLY
MAKING FALSE PUBLIC COMMENTS ON 'YEARS SHALL NOT *CONDEMN*':



<https://fb.watch/l2yDtAi5Hw/?mibextid=qC1gEa>

FACEBOOK POST @ 0509 HOURS ON 7 JUNE 2023 - WE WILL NOT FORGET 🛡️🇦🇺🛡️ #VETERANS #RESPONSIBILITY #WORDS #ACTIONS #AUSTRALIA #ODE

— ONE TIN SOLDIER —
[Released AUGUST 1969]

“Listen children to a story
That was written long ago
About a kingdom on a mountain
And the valley folk below

On the mounta1n was a treasure
Buried deep beneath a stone
And the valley people swore
They'd have it for their very own

Go ahead and hate your neighbour @10: #473 / #385
Go ahead and cheat a friend @11: #541 / #422
Do it in the name of Heaven @12: #581 / #464
You can justify it in the end @13: #628 / #527
There won't be any trumpets blowing
Come the judgement day
On the bloody morning after
One tin soldier rides away

So the people of the valley
Sent a message up the hill
Asking for the buried treasure
Tons of gold for which they'd kill

Came an answer from the kingdom
With our brothers we will share
All the secrets of our mountain
All the riches buried there

Now the valley cried with anger
Mount your horses, draw your sword
And they killed the mountain people
So they won their just reward

Now they stood beside the treasure
On the mountain dark and red
Turn the stone and which beneath it
Peace on earth was all it said

Go ahead and hate your neighbour
Go ahead and cheat a friend
Do it in the name of Heaven
You can justify it in the end
There wont be any trumpets blowing
Come the judgement day
On the bloody morning after
One tin soldier rides away

Go ahead and hate your neighbour
Go ahead and cheat a friend
Do it in the name of Heaven
You can justify it in the end
There wont be any trumpets blowing
Come the judgement day
On the bloody morning after
One tin soldier rides away.”

<http://www.grapple369.com/Savvy/?date:2023.8.3&male:473,541,581,628&feme:385,422,464,527>

"ONE TIN SOLDIER" is a 1960s counterculture era anti-war song written by
Dennis Earle Lambert and Brian Potter. Canadian pop group THE ORIGINAL
CASTE (consisting of Dixie Lee Innes, Bruce Innes, Graham Bruce, Joseph Cavender and Bliss Mackie) first recorded it in AUGUST 1969 for both the
TA label and its parent Bell label.

#3056 - FEME CHECKSUM TOTAL: #464 as [#5, #80, #1, #400, #300, #70,
#500, #800, #100, #800] = epautophṓrōi (G1888): {UMBRA: #3056 % #41 =
#22} 1) in the act; 2) *CAUGHT* *IN* *THE* *ACT* *OF* *THEFT*; 3)
*CAUGHT* *IN* *THE* ACT* *OF* *PERPETUATING* *ANY* *OTHER* *CRIME*;

"ONE TIN SOLDIER" describes the story of a fictional Kingdom located on
a mountain, who possess a GREAT TREASURE. The neighbouring faction from
the mountain's valley becomes envious of this treasure, and intend to
claim it for themselves, suspecting it may be gold. The Kingdom refuses
their request, instead offering to share it rather than surrender it
outright. The people of the valley proceed to invade the Kingdom and
kill everyone in order to seize the treasure. Once the treasure is
located, it is revealed that it is actually a #298 - *BOULDER* inscribed
with "peace on earth" on the bottom, implying the invasion was pointless.

#469 - MALE CHECKSUM TOTAL: #541 as [#70, #50, #5, #10, #4, #10, #200,
#40, #70, #10] = oneidismós (G3680): {UMBRA: #659 % #41 = #3} 1) *A* *REPROACH*; 1a) such as Christ suffered, for the cause of God, from his enemies;

#2074 - MALE CHECKSUM TOTAL: #628 as [#1, #50, #1, #200, #300, #1, #400,
#100, #70, #400, #50, #300, #1, #200] = anastauróō (G388): {UMBRA: #1923
% #41 = #37} 1) *TO* *RAISE* *UP* *UPON* *A* *CROSS*, *CRUCIFY*;

The song, recorded by various artists, charted each year from 1969 to
1974 on various charts in the United States and Canada. However, it did
not chart outside North America. [ref: Wikipedia One_Tin_Soldier]

YOUTUBE: "ONE TIN SOLDIER (THE ORIGINAL CASTE)"

<https://www.youtube.com/watch?v=cTBx-hHf4BE>



<https://en.wikipedia.org/wiki/Long_Tan_Cross>

[IMAGE: A memorial cross erected by ANZAC soldiers following the Battle
of Long Tan has been returned to Australian ownership.

On 18 AUGUST 1966, 108 soldiers of D Company, 6RAR – outnumbered 10 to
one – fought a fierce battle in the Long Tan rubber plantation.

Three years later soldiers returned to the site of the battle to erect
and dedicate a commemorative cross for the 18 men who lost their lives.
On 6 DECEMBER 2017 the AUSTRALIA WAR MEMORIAL accepts the return of the
Long Tan Cross from the Vietnamese government for permanent display at
the Australian War Memorial]

#1195 - FEME CHECKSUM TOTAL: #385 (MALE: #449) as [#20, #1, #300, #1,
#200, #300, #8, #200, #70, #40, #5, #50] = kathístēmi (G2525): {UMBRA:
#598 % #41 = #24} 1) *TO* *SET*, *PLACE*, *PUT*; 1a) *TO* *SET* *ONE*
*OVER* *A* *THING* (*IN* *CHARGE* *OF* *IT*); 1b) to appoint one to
administer an office; 1c) to set down as, constitute, to declare, show
to be; 1d) to constitute, to render, make, cause to be; 1e) *TO*
*CONDUCT* *OR* *BRING* *TO* *A* *CERTAIN* *PLACE*; 1f) to show or
exhibit one's self; 1f1) come forward as;

Usage of the terms PEWTER / TIN within the CANON OF SUPREME MYSTERY
published in 4 BCE, by yielding IDENTICAL CATEGORIES OF UNDERSTANDING to
the building blocks of CONSCIOUSNESS INSTANTIATION in being fundamental
to any stable reality as experience and contented state which are the identified basis for POLITICAL ACTIONS involving the CHERISHED MOTHER
STATUE are a substantiation of it being TREASONOUSLY deployed as TROJAN
for the HIJACKING ANZAC 2018 CENTENNIAL / WHITEWASHING WORLD WAR II
ATROCITY #298 / #449 to advance an IRISH CATHOLIC REPUBLICAN ACTIVIST
CAUSE involving a RACIAL HATRED / EVIL (evasion of NAZI empathy / SAINT PATRICK’S day unwed cherished mother with naked child statue) as
persecution of DUTCH IDENTITY and their prerogative of first discovery.

Is no more unequivocally exhibited than by the callous indifference and
lack of will to intervening as remedial action being the embodiment of WELLINGTON SHIRE COUNCIL for which rate payers with bear the cost of compensation.

YOUTUBE: "VIVA LA VIDA (GREGORIAN COVER OF COLD PLAY)"

<https://www.youtube.com/watch?v=4hg-Ke3arn0>

SEE ALSO: "EVIDENCE OF IRISH CATHOLIC REPUBLICAN ACTIVISM DEPLOYING
HITLER'S TABLE TALK SCHEMA OF NIHILISTIC TOTALITARIANISM"

<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20123.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20726.pdf>

@1 - NYLAN, Michael. A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung 4 BCE, 1993, State University of New York

Revision Date: 30 October 2023

On 28/10/2023 06:53, dolf wrote:

APPENDIX #726 (DRAFT): THE GREAT DUTCH / IRISH WAR OVER AUSTRALIA AND
HOW WE DEFEATED THEM

(c) 2023 Dolf Leendert Boek, Published: 27 October 2023

GIVEN *IRISH* *CATHOLIC* *REPUBLICAN* *ACTIVISM* AS RACIAL HATRED / EVIL (EVASION OF NAZI EMPATHY / SAINT PATRICK’S DAY UNWED CHERISHED MOTHER
WITH NAKED CHILD STATUE) PERSECUTION OF DUTCH IDENTITY AND THEIR FIRST DISCOVERY OF 26 OCTOBER 1616 THE QUESTION IS WHETHER DIRK HARTOG'S
PEWTER PLATE 26 OCTOBER 1616 can be understood as something more than
just a convenient writing article in being considered as a symbol of #14
- PENETRATION as [#10, #4] (H3028): 1) hand; 2) power (fig.) and
therefore represents a claim to #71 - DOMINION in the #38 - FULLNESS of
the AUGUSTI NUMEN PRINCIPLE as IMPETUS?

xī qiān (錫鉛): pewter (tin alloy) / tīng (聽): a can (see below)

YOUTUBE: "MEERKAT ANCESTORS ARRIVE IN RUSSIA"

<https://www.youtube.com/watch?v=RFAiw__nSB8>

gān: 1. dry, 2. parched, 3. loud and clear, 4. like family, 5. Kangxi radical 51, 6. dried food, 7. *TO* *DRY* *OUT*, 8. to use up, 9. *TO* *SLIGHT*; *TO* *LOOK* *DOWN* *ON*, 10. *WITH* *NOTHING* *REMAINING*, 11. qian; the first of the Eight trigrams, 12. the male principle, 13. Qian,
14. *IN* *VAIN*, 15. superficially, 16. Qian [symbol], 17. Qian, 18. *MASCULINE*; *MANLY*, 19. a shield, 20. gan [heavenly stem], 21. shore,
22. a hoard [of people], 23. *TO* *COMMIT* *AN* *OFFENCE*, 24. to
pursue; to seek, 25. to participate energetically, 26. to be related to;
to concern

gàn shi (幹事): [#8 - 𝌍幹 = #459 / #27 - 𝌠事 = #478] - administrator;
executive secretary
dà gàn (大幹): [#45 - 𝌲大 = #496 / #8 - 𝌍幹 = #459] - to go all out; to
work energetically
gàn jiàng (幹將): [#8 - 𝌍幹 = #459 / #78 - 𝍓將 = #529] - capable person

APPRAISAL #5 / MEANING TO TETRA #8 - OPPOSITION (KAN) - 𝌍幹 = #459

蚩蚩。幹於丘飴。或[錫]之壞。測曰。蚩蚩之幹[錫]不好也。

APPRAISAL #5: He stupidly seeks a heap of sweets.
Someone hands him an unfired tile (或[錫]之壞).
FATHOMING #5: The striving of an ignorant man
Means: The gift is not good.

huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
some; *SOMEONE*, 4. suddenly

xī (錫):    1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7.
a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
*ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi

huài (壞): 1. bad; spoiled; broken; defective, 2. to go bad; to break,
3. *TO* *DEFEAT*, 4. sinister; evil, 5. to decline; to wane, 6. *TO*
*WRECK*; *TO* *BREAK*; *TO* *DESTROY*, 7. extremely; very

Transcript of the inscription on the Hartog pewter plate. The Dutch inscription is translated as: ‘1616, 25 October, is here *ARRIVED* the
ship the Eendracht of Amsterdam, the upper-merchant Gillis Miebais of
Liege, skipper Dirck Hatichs [Dirk Hartog] of Amsterdam; the 27th ditto
set sail again for Bantam, the under-merchant Jan Stins, the
upper-steersman Pieter Dookes van Bill, Anno 1616′



<https://www.sea.museum/2017/05/01/reflections-on-a-piece-of-pewter-the-hartog-plate/>

#645 - #1161 - DEME CHECKSUM TOTAL: #645 as [#4, #10, #1, #600, #5, #10, #100, #10, #200, #1, #200, #9, #1, #10] = diacheirízomai (G1315):
{UMBRA: #868 % #41 = #7} 1) to move by the use of the hands, take in
hand, manage, administer, govern; 2) to lay hands on, slay, kill [with
one's own hand];

#685 - #691 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200,
#300, #5] /
#746 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, be at
hand, to have arrived, to be present; 2) to be ready, in store, at command;

#686 - #186 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30] /
#192 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30, #6] = pâçal (H6458): {UMBRA: #170 % #41 = #6} 1) to cut, hew, hew into shape; 1a)
(Qal) to hew, hew out, quarry; *SCULPTURE*;

#1129 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #10] /
#1180 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #50, #1, #10] /
#1207 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#80, #300, #5, #200, #9, #1, #10] /
#1313 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#700, #1, #10] /
#1635 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #200, #5, #300, #1, #10] = apokalýptō (G601): {UMBRA:
#1782 % #41 = #19} 1) to uncover, lay open what has been veiled or
covered up; 1a) disclose, make bare; 2) to make known, make manifest, disclose what before was unknown;

#726 - Greek term κοινοπολιτεία meaning commonwealth

<http://www.grapple369.com/Savvy/?deme:645,685,686,726&lexicon:G1315,G3918,H6458,G601>

Many commentators see an allusion to a well­ known anecdote involving
Prince Ch'ung­erh who later became Duke Wen of Chin (r. 636­-628 B.C.). When traveling through Wei, Ch'ung­erh was reduced to begging food from
a countryman, who handed him a clod of earth. In his anger, the young
prince wished to scourge the giver with his whip, but his aide Tzu­fan rightly identified the gift of #291 - *SOIL* (PRINCIPLE OF OBSTRUCTIVE
CAUSE) as a good omen presaging feudal possession of the area.
Unfortunately, there is no direct analogy between the two passages. Ch'ung­erh properly sought bare sustenance, not fine delicacies. What's more, the gift to Ch'ung­erh was auspicious. Yang Hsiung's verse, in contrast, is correlated with inauspicious Night. The stories are
comparable only insofar as both recount the unexpected fruits of striving.

NOTE THERE IS A RITUAL / GAMBLING (GAMES OF CHANCE) REFERENCE WHICH ARE RELEVANT TO THE STAR HOTEL / RETURNED SERVICES LEAGUE (RSL): As “PATER PATRIAE” (father of the country) CLAUDIUS CAESAR in 47 AD organized
secular games (FROM NIGHTFALL 31 MAY TO 3 JUNE) in 47 AD on the 800th anniversary of Rome. When a *FIRE* broke out in Rome, Claudius himself
spent all night out and called officials to stop spreading the *FIRE*. Everyone who responded was *AWARDED* personally by Claudius. According
to Roman mythology, the Secular Games began when a Sabine man called
Valesius prayed for a cure for his children's illness and was
supernaturally instructed to sacrifice on the Campus Martius to Dis
Pater and Proserpina, deities of the underworld. Some ancient authors
traced official celebrations of the Games as far back as 509 BC, but the
only clearly attested celebrations under the Roman Republic took place
in 249 and in the 140s BC. They involved sacrifices to the underworld
gods over three consecutive nights.

#667 - MALE CHECKSUM TOTAL: #228 as [#5, #20, #30, #2, #10, #600] =
keleb (H3611): {UMBRA: #52 % #41 = #11} 1) dog; 1a) dog (literal); 1b) contempt or abasement (fig.); 1c) *OF* *PAGAN* *SACRIFICE*; 1d) of male
cult prostitute (fig.);

The supplicia canum ("punishment of the dogs") was an annual sacrifice
of ancient Roman religion in which live dogs were suspended from a furca ("fork") or cross (crux) and paraded. It appears on none of the extant
Roman calendars, but a late source places it on 3 AUGUST being the same
date as informal VIETNAM VETERAN'S COMMEMORATIONS.



<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>

"WILL I EAT THE FLESH OF BULLS-H47, OR DRINK THE BLOOD OF GOATS?" [Psalm 50:13]
The Games were revived in 17 BC by Rome's first emperor Augustus, with
the nocturnal sacrifices on the Campus Martius now transferred to:

the MOERAE (*FATES*: *THE* *PERSONIFICATIONS* *OF* *DESTINY*),
the ILYTHIAE (*GODDESSES* *OF* *CHILDBIRTH*),
and Terra Mater (*MOTHER* *EARTH*). The Games of 17 BC also introduced day-time sacrifices to Roman deities on the Capitoline and Palatine
hills. Certain sacrifices were unusually specified to be performed by
married women. Each sacrifice was followed by theatrical performances. <https://en.wikipedia.org/wiki/Secular_Games>

The heap symbolizes what is high and great; the sweets, whatever is most desirable. If an individual hankers for high position despite his own
lack of qualifications, he is likely to meet with misfortune and insult, instead of support. The potsherd symbolizes the stern necessity to
per­form menial tasks. The subject, reaching too soon for a life of
luxury and ease, experiences a life of poverty and hard labor. His singleminded pursuit of material success has deterred him from pursuit
of the Way.” [CANON, page 133]

The re-dedication of the HYDE PARK WAR MEMORIAL, SYDNEY occurred
SATURDAY 20 OCTOBER 2018 just prior to the WORLD WAR 1 CENTENNIAL and
being so auto-intoxicated that he was unaware he was actually bestowing
a dignity (ie. ITS PLAQUES MIRRORING THE MARION CHILD STATUE) upon its desecration by CAUSAE COMMUNI OF IRISH CATHOLIC REICH AS REPUBLICAN
ACTIVISM WHICH IN 1920 was declared to be TREASONOUS and at war against BRITAIN.

Whereupon there was on 27 OCTOBER 2018 a further improper BOER WAR
memorial commemoration that was undertaken by the Returned Services
League (RSL), against which I interposed at 0300 hours prior on that
same day in making a floral tribute out of consideration for the
affability of "BRITISH AND DUTCH SOVEREIGNTY AND HISTORICAL PROSPERITY".

BOER WAR commemorations occurs on the last SUNDAY of MAY.  Whereas
Memorial Day within the USA occurs on the last MONDAY of MAY.

*NUMEN* *AUGUSTI* IMPETUS [#38 = 8 JUNE 2017 as #449 - *METAL* *PLAQUE* *STATUE* *INSTALLATION* / *CARDINAL* *PELL'S* *BIRTHDAY*, #71 - SAINT PATRICK'S DAY 17 MARCH 2017 STATUE UNVEILING / *MITHRAISM* *AS*
*SOLDIER* *CULTUS* *OF* *THE* *ROMAN* *IMPERIUM*, #14 = 28 MAY 2017 /
2023 - *BOER* *WAR* *MEMORIAL* *DAY*]

[#38 - FULLNESS (SHENG: #489), #71 - STOPPAGE (CHIH: #522), #14 -
PENETRATION (JUI: #465)]



<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>

[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355
- *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
[#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD*
*OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
#200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to curse; 1a2) cursed be he (participle used as in curses);
1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
*UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a
curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF
10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]

It ought to be then a reasonable conclusion that this undertaking of an irregular BOER WAR COMMEMORATION upon 27 OCTOBER 2018 as occurring immediately prior to the WORLD WAR ONE CENTENNIAL ON 11 NOVEMBER 2018 is
a culminating action with a clear intention to abrogate any duty of
fidelity towards the sovereign and that such action is likely to be made
in regard of the IRISH REPUBLICAN ACTIVISM exhibited by the historical anti-British Saint Patrick’s day parades of 1918 and 1920.



<https://www.abc.net.au/news/2018-10-20/prince-harry-opens-extended-anzac-memorial-hyde-park/10399868>

[IMAGE (20 OCTOBER 2018): PICTURED LEFT IS HONORABLE DAVID HURLEY AS
THEN GOVERNOR OF NEW SOUTH WALES AND PRESENTLY THE GOVERNOR GENERAL]

The Memorial includes several architecturally and artistically designed areas, the most notable of which are The Hall of Silence, The Hall of
Memory, and The Hall of Service. The Hall of Service was added in 2018
as the centrepiece of the ‘Centenary Extension’ renovations, to mark the 100th anniversary of the First World War.

#1701 as [#600, #800, #100, #1, #200] /
#1551 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 %
#41 = #25} 1) the space lying between two places or limits; 2) a region
or country i.e. a tract of land; 2a) the (rural) region surrounding a
city or village, the country; 2b) the region with towns and villages
which surround a metropolis; 3) land which is ploughed or cultivated,
ground;

It features a major installation by Australian artist Fiona Hall, which CONSISTS OF 1,701 SOIL SAMPLES, REPRESENTING THE HOME ADDRESSES GIVEN BY FIRST WORLD WAR ENLISTEES. All three areas are described in detail on
the Anzac Memorial's website.

<https://www.warmemorialsregister.nsw.gov.au/content/anzac-memorial-hyde-park>

When it was originally opened by Prince Henry, Duke of Gloucester, in
1934 the memorial read: "OPENED BY THE *SON* OF A KING."

The memorial contains the original wreath of red flowers laid by the
Duke, fixed in a glass case outside the memorial's hall of memory.

Today, Prince Harry opened the facility, upgraded at a cost of $40
million, by unveiling a plaque which read it was opened by a "*GRANDSON*
OF THE QUEEN".

APPRAISAL #4 TO TETRA: #12 - YOUTHFULNESS (T’UNG) - 𝌑童 = #463
tóng: 1. *BOY*; child, 2. boy servant, 3. immature, 4. *BARE*; bald, 5. pupil of the eye, 6. male child slave, 7. *AN* *IGNORANT* *PERSON*, 8.
Tong, 9. young, 10. *UNMARRIED*

tóng zhuāng (童裝): [12 - 𝌑童 = #463 / #31 - 𝌤裝 = #482] - children's
clothing
wén tóng (文童): [#47 - 𝌴文 = #498 / 12 - 𝌑童 = #463] - a person studying for the imperial examinations

或後前夫。先[錫]之光。測曰。或後前夫。先光大也。

In reality, he lacks sufficient will to follow in the Way. The Analects condemns those who "hear of duty, yet do not move toward it."

APPRAISAL #4: Some follow those in front.
Those ahead light their way (先[錫]之光).
FATHOMING #4: Following the ones in front
Means: Great is the light of those who lead.

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
advance, 4. to attach importance to; to value, 5. to start, 6.
*ANCESTORS*; *FOREBEARS*, 7. earlier, 8. before; in front, 9.
fundamental; basic, 10. Xian, 11. ancient; archaic, 12. super, 13.
*DECEASED*

xī (錫):    1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7.
*A* *METAL* *DECORATION* *FOR* *A* *HORSE'S* *HEAD*, 8. fine woven
cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
*ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi

guāng (光): 1. light, 2. brilliant; bright; shining, 3. to shine, 4.
only, 5. *TO* *BARE*; *TO* *GO* *NAKED*, 6. bare; naked, 7. *GLORY*;
*HONOR*, 8. scenery, 9. smooth, 10. used up, 11. sheen; luster; gloss,
12. *TIME*; *A* *MOMENT*, 13. grace; favor, 14. Guang, 15. *TO*
*MANIFEST*, 16. welcome

In contrast to Appraisal 3, Appraisal 4 praises individuals who take
full advantage of the illumination provided by moral exemplars of the
past. Given the penetrating power of those exemplars, even those who
follow at some distance in time and space can find their Way by the
light. This contention implicitly refutes Chuang tzu's belief that the Classics represent only the "dregs" of the former sages' teachings.” [CANON, page 150]

TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @ 1739
HOURS ON MONDAY 28 MAY 2018

DOLF: "Can I ask for what purpose you are lighting candles ma'am?"

ARTIST: "Sorry."

DOLF: "For what purpose are you lighting candles?"

ARTIST: "Umm"

DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ...
our ah Australian!  Oh you're the artist aren't you ma'am?"

ARTIST: "(laughs) I'm Censored."

DOLF: "You're the artist."

ARTIST: "Nice to meet you."

DOLF: "Now..."

ARTIST: "What happened is um, the mother in Ireland died and their
service in Ireland is at 7 o'clock tonight."

DOLF: "What.  Whose?  Is that [statue] after a particular person?"

ARTIST: "Yeah Cathy McMahon."



<http://irishfirstmothers.com>

[IMAGE: (17 FEBRUARY 2021) THE #737 - allôwn (H437): OAK TREE v's
CHERISHED MOTHER AS #38 - MAGDALENE STATUE / #38 - IMPROPER BOER WAR
MEMORIAL WREATH ON 8 JUNE 2017 IS IN CONTRADISTINCTION TO CATHY MCMAHON (IRISH GENOCIDE PUBIC ENQUIRY) BEING REGARDED AS “warrior” and a “hero”
BY MEMBERS OF THE VOICE OF IRISH FIRST MOTHERS FACEBOOK GROUP IN THEIR TRIBUTE OF HER."

DOLF: "So this [statue] was created in representation of ..."

ARTIST: "This here ... lighting the candles.  Wanting to get the candles
all lit at the start of her service."

DOLF: "Okay.  It's a Catholic [memorial] service is it?"

ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic Church."

DOLF: "Yes. Is this statue related to her in any manner?"

ARTIST: "Yes she is a mother."

DOLF: "Is she the mother depicted [by] the statue."

ARTIST: "No it depicts.  The statue depicts all mothers [of which our
Lady is the exemplar]."

DOLF: "Yes.  Yeah. The problem is that with the BOER WAR Memorial on the
31 May ..."

ARTIST: "Yes"

[continued in next message]

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