XPost: nl.politiek, nl.actueel, be.politics
XPost: aus.politics
— THE GREAT DUTCH / IRISH WAR OVER AUSTRALIA AND HOW WE DEFEATED THEM
THE QUESTION IS WHETHER DIRK HARTOG'S PEWTER PLATE 26 OCTOBER 1616 can
be understood as something more than just a convenient writing article
in being understood as a symbol of #14 as [#10, #4] (H3028): 1) hand; 2)
power (fig.) and therefore represents a claim to #71 - DOMINION in the
#38 - FULLNESS of the AUGUSTI NUMEN PRINCIPLE as IMPETUS?
xī qiān (錫鉛): pewter (tin alloy)
YOUTUBE: "MEERKAT ANCESTORS ARRIVE IN RUSSIA"
<
https://www.youtube.com/watch?v=RFAiw__nSB8>
gān: 1. dry, 2. parched, 3. loud and clear, 4. like family, 5. Kangxi
radical 51, 6. dried food, 7. to dry out, 8. to use up, 9. *TO*
*SLIGHT*; *TO* *LOOK* *DOWN* *ON*, 10. with nothing remaining, 11. qian;
the first of the Eight trigrams, 12. the male principle, 13. Qian, 14.
*IN* *VAIN*, 15. superficially, 16. Qian [symbol], 17. Qian, 18.
masculine; manly, 19. a shield, 20. gan [heavenly stem], 21. shore, 22.
a hoard [of people], 23. *TO* *COMMIT* *AN* *OFFENCE*, 24. to pursue; to
seek, 25. to participate energetically, 26. to be related to; to concern
gàn shi (幹事): [#8 - 𝌍幹 = #459 / #27 - 𝌠事 = #478] - administrator;
executive secretary
dà gàn (大幹): [#45 - 𝌲大 = #496 / #8 - 𝌍幹 = #459] - to go all out; to
work energetically
gàn jiàng (幹將): [#8 - 𝌍幹 = #459 / #78 - 𝍓將 = #529] - capable person
APPRAISAL #5 / MEANING TO TETRA #8 - OPPOSITION (KAN) - 𝌍幹 = #459 — *IRISH* *CATHOLIC* REPUBLICAN ACTIVISM AS RACIAL HATRED / EVIL (EVASION
OF NAZI EMPATHY / SAINT PATRICK’S DAY UNWED CHERISHED MOTHER WITH NAKED
CHILD STATUE) PERSECUTION OF DUTCH IDENTITY AND THEIR FIRST DISCOVERY 26 OCTOBER 1616
蚩蚩。幹於丘飴。或[錫]之壞。測曰。蚩蚩之幹[錫]不好也。
APPRAISAL #5: He stupidly seeks a heap of sweets.
Someone hands him an unfired tile. (或[錫]之壞)
FATHOMING #5: The striving of an ignorant man
Means: The gift is not good.
huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
some; *SOMEONE*, 4. suddenly
xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi
zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genetive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
*ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi
huài (壞): 1. bad; spoiled; broken; defective, 2. to go bad; to break, 3. *TO* *DEFEAT*, 4. sinister; evil, 5. to decline; to wane, 6. *TO*
*WRECK*; *TO* *BREAK*; *TO* *DESTROY*, 7. extremely; very
Transcript of the inscription on the Hartog pewter plate. The Dutch
inscription is translated as: ‘1616, 25 October, is here *ARRIVED* the
ship the Eendracht of Amsterdam, the upper-merchant Gillis Miebais of
Liege, skipper Dirck Hatichs [Dirk Hartog] of Amsterdam; the 27th ditto
set sail again for Bantam, the under-merchant Jan Stins, the
upper-steersman Pieter Dookes van Bill, Anno 1616′
<
https://www.sea.museum/2017/05/01/reflections-on-a-piece-of-pewter-the-hartog-plate/>
#645 - ##1161 - DEME CHECKSUM TOTAL: #645 as [#4, #10, #1, #600, #5,
#10, #100, #10, #200, #1, #200, #9, #1, #10] = diacheirízomai (G1315):
{UMBRA: #868 % #41 = #7} 1) to move by the use of the hands, take in
hand, manage, administer, govern; 2) to lay hands on, slay, kill [with
one's own hand];
#685 - #691 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200,
#300, #5] /
#746 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, be at
hand, to have arrived, to be present; 2) to be ready, in store, at command;
#686 - #186 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30] /
#192 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30, #6] = pâçal (H6458): {UMBRA: #170 % #41 = #6} 1) to cut, hew, hew into shape; 1a)
(Qal) to hew, hew out, quarry; *SCULPTURE*;
#1129 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #10] /
#1180 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #50, #1, #10] /
#1207 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#80, #300, #5, #200, #9, #1, #10] /
#1313 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#700, #1, #10] /
#1635 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #200, #5, #300, #1, #10] = apokalýptō (G601): {UMBRA:
#1782 % #41 = #19} 1) to uncover, lay open what has been veiled or
covered up; 1a) disclose, make bare; 2) to make known, make manifest,
disclose what before was unknown;
#726 - Greek term κοινοπολιτεία meaning commonwealth
<
http://www.grapple369.com/Savvy/?deme:645,685,686,726&lexicon:G1315,G3918,H6458,G601>
Many commentators see an allusion to a well known anecdote involving
Prince Ch'ungerh who later became Duke Wen of Chin (r. 636-628 B.C.).
When traveling through Wei, Ch'ungerh was reduced to begging food from
a countryman, who handed him a clod of earth. In his anger, the young
prince wished to scourge the giver with his whip, but his aide Tzufan
rightly identified the gift of soil as a good omen presaging feudal
possession of the area. Unfortunately, there is no direct analogy
between the two passages. Ch'ungerh properly sought bare sustenance,
not fine delicacies. What's more, the gift to Ch'ungerh was auspicious.
Yang Hsiung's verse, in contrast, is correlated with inauspicious Night.
The stories are comparable only insofar as both recount the unexpected
fruits of striving.
The heap symbolizes what is high and great; the sweets, whatever is most desirable. If an individual hankers for high position despite his own
lack of qualifications, he is likely to meet with misfortune and insult, instead of support. The potsherd symbolizes the stern necessity to
perform menial tasks. The subject, reaching too soon for a life of
luxury and ease, experiences a life of poverty and hard labor. His
singleminded pursuit of material success has deterred him from pursuit
of the Way.” [CANON, page 133]
APPRAISAL #4 TO TETRA #12 - Youthfulness (T’UNG) 𝌑童 = #463
tóng: 1. *BOY*; child, 2. boy servant, 3. immature, 4. *BARE*; bald, 5.
pupil of the eye, 6. male child slave, 7. an ignorant person, 8. Tong,
9. young, 10. *UNMARRIED*
tóng zhuāng (童裝): [12 - 𝌑童 = #463 / #31 - 𝌤裝 = #482] - children's
clothing
wén tóng (文童): [#47 - 𝌴文 = #498 / 12 - 𝌑童 = #463] - a person studying
for the imperial examinations
或後前夫。先[錫]之光。測曰。或後前夫。先光大也。
In reality, he lacks sufficient will to follow in the Way. The Analects condemns those who "hear of duty, yet do not move toward it."
APPRAISAL #4: Some follow those in front.
Those ahead light their way (先[錫]之光).
FATHOMING #4: Following the ones in front
Means: Great is the light of those who lead.
xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
advance, 4. to attach importance to; to value, 5. to start, 6.
*ANCESTORS*; *FOREBEARS*, 7. earlier, 8. before; in front, 9.
fundamental; basic, 10. Xian, 11. ancient; archaic, 12. super, 13.
*DECEASED*
xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi
zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genetive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
*ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi
guāng (光): 1. light, 2. brilliant; bright; shining, 3. to shine, 4.
only, 5. *TO* *BARE*; *TO* *GO* *NAKED*, 6. bare; naked, 7. *GLORY*;
*HONOR*, 8. scenery, 9. smooth, 10. used up, 11. sheen; luster; gloss,
12. *TIME*; *A* *MOMENT*, 13. grace; favor, 14. Guang, 15. *TO*
*MANIFEST*, 16. welcome
In contrast to Appraisal 3, Appraisal 4 praises individuals who take
full advantage of the illumination provided by moral exemplars of the
past. Given the penetrating power of those exemplars, even those who
follow at some distance in time and space can find their Way by the
light. This contention implicitly refutes Chuang tzu's belief that the
Classics represent only the "dregs" of the former sages' teachings.”
[CANON, page 150]
APPRAISAL #5 TO TETRA #48 - 𝌵禮 = #499
lǐ: 1. *PROPRIETY*; *SOCIAL* *CUSTOM*; *MANNERS*; *COURTESY*;
*ETIQUETTE*, 2. *A* *RITUAL*; *A* *CEREMONY*; *A* *RITE*, 3. a present;
a gift, 4. a bow, 5. Li; Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an
offering in a religious ceremony, 8. to respect; to *REVERE*
Zhōu lǐ (周禮): [#2 - 𝌇周 = #453 / #48 - 𝌵禮 = #499] - the Rites of Zhou
(in Confucianism)
lǐ yuè (禮樂): [#48 - 𝌵禮 = #499 / #24 - 𝌝樂 = #475] - (Confucianism)
rites and music (the means of regulating society)
lǐ fǎ (禮法): [#48 - 𝌵禮 = #499 / #40 - 𝌭法 = #491] - etiquette; ceremonial rites
lǐ yù (禮遇): [#48 - 𝌵禮 = #499 / #43 - 𝌰遇 = #494] - courtesy; deferential treatment; polite reception
gē lǐ (割禮): [#70 - 𝍋割 = #521 / #48 - 𝌵禮 = #499] - circumcision
懷其違。折其匕。過喪[錫]九矢。測曰：懷違折匕。貶其祿也。
“From this poem we learn that the wise leader "on the rise," if
sufficiently schooled in correct ritual pattern, can lead his followers
to a profound moral transformation.
APPRAISAL #5: Harboring his rebellious intent,
He smashes his ladles in error,
Then ruins the gift of Nine Arrows (過喪[錫]九矢).
FATHOMING #5: Rebelliously breaking ladles
Means: He reduces his own dignity.
guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to
indicate experience, 4. to surpass; to exceed, 5. to experience; to pass
time, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to die,
11. to shift, 12. to endure, 13. *TO* *PAY* *A* *VISIT*; *TO* *CALL*
*ON* <— *DIALOGUE* *WITH* *STATUE* *ARTIST* / POLITICAL ACTIVIST ON 28
MAY 2018 BEING THE OCCASION OF A FUNERAL RITE
sàng (喪): 1. to *MOURN*, 2. *FUNERAL*, 3. to die, 4. to lose, 5. to
suffer, 6. to escape; to flee, 7. death, 8. a copse placed within a
coffin, 9. mourning, 10. Sang, 11. *TO* *BE* *DEFEATED*; *TO* *DESTROY*
xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. a metal decoration for a horse's head, 8. fine woven cloth, 9. Xi
jiǔ (九): 1. nine, 2. *MANY*
shǐ (矢): 1. arrow, 2. Kangxi radical 111, 3. dart, 4. *EXCREMENT*, 5. straight, 6. *TO* *EXHIBIT*, 7. *TO* *VOW*
#208 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#1, #200, #2, #5] /
#218 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #5, #200, #2, #5]
/ [#10, #200, #2, #6] /
#238- NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #10, #200, #2,
#20] /
#292 - FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) ATROCITY INTERVENTION PROTOCOL as [#40, #200, #2, #10, #40] = râbâh (H7235):
{UMBRA: #207 % #41 = #2} 1) be or become great, be or become *MANY*, be
or become much, be or become numerous; 1a) (Qal); 1a1) to become many,
become numerous, multiply (of people, animals, things); 1a2) to be or
grow great; 1b) (Piel) to make large, enlarge, increase, become many;
1c) (Hiphil); 1c1) to make much, make many, have many; i) to multiply, increase; ii) to make much to do, do much in respect of, transgress
greatly; iii) to increase greatly or exceedingly; 1c2) to make great,
enlarge, do much; 1d) (Qal) to shoot;
FOR FURTHER SEE: “ANONYMOUS INTERNET STALKING WITH NECROMANCY /
EXCREMENT / DEATH THREAT CORRESPONDENCES AND A POEM META-DESCRIPTOR TO NASHVILLE BOMBING”
<
http://www.grapple369.com/Groundwork/Twilight%20Years%2020230917.pdf>
Appraisal 5 corresponds to the ruler. In the ritual enfeoffment of his
vassal lords, the Son of Heaven confers upon his chief supporters nine
symbolic gifts of investiture (the so called Nine Conferrals),
including a bundle of arrows, sacrificial wine, and ceremonial clothing,
all of which symbolize the ruler's absolute trust in his subordinates.
For example, trustworthy officials are said to be "straight as arrows";
hence, the gift of arrows. Such important gifts are presumably reserved
for those who, mindful of ancient precedents and family honour, can be
depended upon to sacrifice their very lives to protect the ancestral
house. After all, the classics tell us that, "The purpose of ritual is
to secure men in their positions."
YOUTUBE: "RUSSIAN MEERKAT HOMEGUARD"
<
https://www.youtube.com/watch?v=ykqnpSIy5_4>
Here, the disrespect shown the Son of Heaven by one or more enfeoffed
lords is evident. The subordinate who lacks virtue rises up in revolt.
The outward sign of his inner rebellion is his wilful destruction of the
ritual gifts received at his appointment. Rebellious subordinates soon
lose their "dignity," which in archaic usage refers to high rank and a
generous stipend. "This is to lose the empire through inhumanity."
[CANON, pages 303, 304]
DOLF: "... I'm going to take the council to court over this particular
matter. Because there is no object of respect at the BOER WAR Memorial."
ARTIST: "So what are you doing taking this to court?"
DOLF: "I'm taking this and the BOER yeah ... this is part of that. This
is part of ANZAC defamation which I have been subject to.
When a #449 - *MOTHER* #298 / #472 - *WEEPS* for her children..."
#449 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#5, #10, #30, #4, #400] /
#454 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#10, #30, #4, #400, #10] /
#465 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#10, #30, #4, #400, #10, #5, #6] /
#490 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#6, #400, #30, #4, #50] /
#44 as [#10, #30, #4] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to
bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*,
*BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) of distress (simile); iii)
of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c)
(Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend as
a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
#472 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 / ONTIC CHECKSUM TOTAL: #298 as [#2,
#20, #10, #400, #40] = bâkâh (H1058): {UMBRA: #27 % #41 = #27} 1) to
weep, bewail, cry, shed tears; 1a) (Qal); 1a1) to weep (in grief,
humiliation, or joy); 1a2) to weep bitterly (with cognate acc.); 1a3)
*TO* *WEEP* *UPON* (*EMBRACE* *AND* *WEEP*); 1a4) to bewail; 1b) (Piel) participle; 1b1) lamenting; 1b2) bewailing;
ARTIST: "But this is what this is."
DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."
ARTIST: "So why are you against this?"
DOLF: "I'm against this because I happen to be JEWISH and ..."
ARTIST: "Oh okay my darling yes..."
DOLF: "And this is a MARION statue. Now if you really want to
[represent] IRISH persons its the #298 - *WASHER* WOMAN that was the
person who was most ..."
#328 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449
- SAINT PATRICK'S DAY 17 MARCH 2017 as [#30, #200, #8, #90] /
#298 - GOOD FRIDAY AGREEMENT (on 10 APRIL 1998) as [#200, #8, #90] =
râchats (H7364): {UMBRA: #298 % #41 = #11} 1) *TO* *WASH*, wash off,
wash away, bathe; 1a) (Qal); 1a1) to wash, wash off, wash away; 1a2) to
wash, bathe (oneself); 1b) (Pual) to be washed; 1c) (Hithpael) to wash
oneself;
ARTIST: "No no..."
DOLF: "The #298 - *WASHER* WOMAN in IRISH society was subject to more
impunity than any other woman within IRISH society."
ARTIST: "But you know it's interesting that you say that you're um ah
... JEWISH because the man [probably a reference to local federal
minister DARREN CHESTER] that led this through the COMMONWEALTH games
... through the COMMONWEALTH government was JEWISH."
DOLF: "Yes but he should know better we don't ... they don't allow
statues in their TEMPLE precinct. And the circumstance that we have is
that I'm of DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which
was formed in 2015 are associated with the ORDER that [DUTCH EXPLORER]
DIRK HARTOG (of note the FEDERAL GOVERNMENT APOLOGY OF 25 OCTOBER 2012
is a JUXTAPOSITION against such DUTCH recorded discovery of 25 OCTOBER
1616) signed the PEWTER PLATE with. So if you want to talk about
erections [of commemorative merit] DIRK HARTOG signed it as AO and their
were *SEVEN* *PAPAL* *BULLS* associated with my INTELLECTUAL PROPERTY.
NOTE: Further philological historical research has determined the AO is
an abbreviation for ANNO: The implication being that this DUTCH land was subject to RULE OF #111 = [#38, #33 [= #71 - DOMINION], #40 - LAW /
MODEL] LAW by prior discovery and fallow possession since VAN DIEMAN'S
LAND was named after a GOVERNOR GENERAL as never terra nullius,
accordingly we will not allow IRISH / CATHOLIC REPUBLICANISM as ANZAC (1914-1920) ATLANTIS PHANTASM JINGOISM by a NUMEN AUGUSTI #123 = [#38,
#71, #14] SCHEMA to dispossess (ie. presence of mind is not the same as presence of being) any other's SOVEREIGN claim.
---------
Pewter was first used around the beginning of the Bronze Age in the Near
East. The earliest known piece of pewter was found in an Egyptian tomb, c. 1450 BC, but it is unlikely that this was the first use of the
material. Pewter was used for decorative metal items and tableware in
ancient times by the Egyptians and later the Romans, and came into
extensive use in Europe from the Middle Ages until the various
developments in pottery and glass-making during the 18th and 19th
centuries. Pewter was the chief material for producing plates, cups, and
bowls until the making of porcelain.
This Pewterers’ Banner from 1788 was carried in parades by the men in
the Pewterer’s Guild of New York.
<
https://joyofmuseums.com/museums/united-states-of-america/new-york-museums/new-york-historical-society/pewterers-banner-1788/>
This banner was made for the Pewterers who were amongst the 5,000 people
who paraded in New York City in 1788, to celebrate the new Constitution
of the United States.
On the top left side is an American flag with 13 stars, one for each
state in the new union.
Below the banner is the Pewterer’s coat of arms and their motto: “SOLID AND PURE.” On the right side, there are four workers making pewter
objects under the wording: “SOCIETY of PEWTERERS.”
Above them is an inscription that expresses the hopes of
the Pewterers for the new nation. It reads:
“The Federal Plan most solid and secure
Americans their freedom will ensure
All arts shall flourish in Columbia’s Land
and all her sons join as one social band.”
{@4: Sup: 31 - PACKING: CHUANG (#166 - I AM NOT SLUGGISH {%11}); Ego: 81
- FOSTERING: YANG (#254)}
ONTIC CHECKSUM TOTAL: #339
DEME CHECKSUM TOTAL: #243
The Greek term κοινοπολιτεία meaning commonwealth not only has a biblical context but also a tripartite conception of number:
+0, 27, 54
+0, 9, 18
+0, 3, 6
+1, 2, 3
As constituent grounding in #54 - UNITY (K'UN) / H13 - COMPANIONSHIP, CONCORDING PEOPLE, FELLOWSHIP WITH MEN, GATHERING MEN
#358 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10,
#50, #8, #200] /
#361 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10,
#50, #1, #10, #200] /
#420 as [#20, #70, #10, #50, #70, #200] = koinós (G2839): {UMBRA: #420 %
#41 = #10} 1) common; 2) common i.e. ordinary, belonging to generality;
2a) by the Jews, unhallowed, profane, Levitically unclean;
#506 as [#80, #70, #30, #10, #300, #5, #10, #1] = politeía (G4174):
{UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2) a
state or commonwealth; 3) citizenship, the rights of a citizen;
κοινός + πολιτεια
<
http://www.grapple369.com/Savvy/?lexicon:G4174,G2839>
[TELOS: #726, DEME: #587, ONTIC: #545, MALE: #643, FEME: #483]
<
http://www.grapple369.com/Savvy/?idea:726&deme:587&ontic:545&male:643&feme:483>
{@13: Sup: 78 - ON THE VERGE: CHIANG (#643); Ego: 1 - CENTRE: CHUNG (#483)}
TELOS TOTAL: #726
ONTIC CHECKSUM TOTAL: #545
DEME CHECKSUM TOTAL: #587
#14 as [#10, #4] /
#726 as [#2, #10, #4, #10, #700] = yad (H3028): {UMBRA: #14 % #41 = #14}
1) hand; 2) power (fig.);
dolf <
dolfboek@hotmail.com> wrote:
What a load of nonsense the notion of Zionist Jews is a non-sequitur since the LETTERS PATTENT to our commonwealth is associated to the dialectic of
the Hebrew letters..,
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
<http://www.grapple369.com/Savvy/?lexicon:G4174>
#506 as [#80, #70, #30, #10, #300, #5, #10, #1] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2) a state or commonwealth; 3) citizenship, the rights of a citizen
Ephesians 2:12 (KJV)
That at that time ye were without Christ, being aliens from the
commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
It is associated to TETRA #55 - Diminishment (chien) to 22-26 AUGUST of the tripartite number as cosmological schema published in 4 BCE
They should rather cease their idolatry as cleaving to Rome.
Bert(AWRvB) <reijerse81@newsxs.nl> wrote:
Orthodoxe Joden wereldwijd steunen de Palestijnen met hun leus
"From the river to the sea Palestine will be free".
Hear the Shocking Truth About Israel From Jews and Israelis
https://www.youtube.com/watch?v=elhqByTObH0
--
Check out our SAVVY module prototype that facilitates a movable / resizable DIALOG and complex dropdown MENU interface deploying the third party d3 library.
<
http://www.grapple369.com/Savvy/?heuristic> <
http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
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