XPost: alt.france, aus.politics, de.soc.weltanschauung.islam
XPost: nl.politiek

#71 - STOPPAGE --> WORLDVIEW

My copy of Professor Peter CARRUTHERS' book titled "Phenomenal
Consciousness - A naturalistic theory" has just *arrived* and @ 0950
HOURS in turning to page 71 I read...

"In chapter 2:1 I replied to an argument put forward to NAGEL,
purporting to show that the different *perspectives* *on* *the* *world*
adopted by different subjects must elude any objective description or scientific explanation."

JACKSON (1982, 1986) presents a variation on this argument, designed to
show that the subjective aspect of experience (the phenomenal feel), in particular, is a genuine fact about experience which cannot be captured
in either physicalist of functionalist terms. (Note that JACKSON himself
now has doubts about the argument; see his 1998.)."

<http://www.grapple369.com/Savvy/?date:2024.1.11&time:09.50&heuristic>

#196 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10] /
#246 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #40, #10] /
#456 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #200, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, be at
hand, to have *arrived*, to be present; 2) to be ready, in store, at
command;

#432 - DEME CHECKSUM TOTAL: #310 as [#20, #400, #10, #2] = kᵉthab
(H3790): {UMBRA: #422 % #41 = #12} 1) to *write*; 1a) (P'al) to write,
to be written;

#676 - ONTIC CHECKSUM TOTAL: #456 as [#5, #200, #1, #10, #400, #50, #10]
= râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, *look* *at*,
*inspect*, *perceive*, *consider*; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look
at each other, face;

YOUTUBE: "Rag'n'Bone Man - Human"

<https://www.youtube.com/watch?v=L3wKzyIN1yk>

#782 - FEME CHECKSUM TOTAL: #377 as [#5, #80, #10, #20, #1, #30, #5,
#200, #70, #50, #300, #1, #10] = epikaléomai (G1941): {UMBRA: #272 % #41
= #26} 1) to put a name upon, to surname; 1a) to permit one's self to be surnamed; 2) to be named after someone; 3) to call something to one; 3a)
to cry out upon or against one; 3b) to charge something to one as a
crime or reproach; 3c) to summon one on any charge, prosecute one for a
crime; 3d) to *blame* *one* for, accuse one of; 4) to invoke; 4a) to
call upon for one's self, in one's behalf; 4a1) any one as a helper;
4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 4b) to call
upon by pronouncing the name of Jehovah; 4b1) an expression finding its explanation in the fact that prayers addressed to God ordinarily began
with an invocation of the divine name;

On 11/1/2024 09:29, dolf wrote:

I thought to give a status update on this activity, we have at this
stage extracted the linguistic elements which comprise the CANON OF
SUPREME MYSTERY and have provided the means to the convey COGITA arrays seemingly convey a mathematical neural linguistic pragma to describe meta-descriptive elements which comprise its nomenclature:

#1 - 中𝌆 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)

We note that the T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE] were known at that time and it would feasible (ie. we
are talking about SUPREME SECRETS related to EMPIRE) to ascertain the
ONTIC / DEME as natural associators being requisite grounding as then relative to experience.

Thus we note two things from the commentary: "The petty man fails to
model himself on the center.".  That is, he fails to model himself on
the Supreme Mystery, on the proper relation to yin: #364 / yang: #365,
and on the MEAN in human relations." [p 93]

In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds tp a
third stage of existence (ie. day 3 of genesis).  Following chaos (stage
1 or day 1 of genesis) and the separation of yin and yang ch'i (stage
2), the first emergence of forms (stage 3) foreshadows the proliferation
of phenomena in the world as we know it (stage 4: sun / moon and
temporal causality) [p 90]

The biblical text GENESIS also appears to conform to this view of
cosmogony:

[#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}

#14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}

#106 - MALE CHECKSUM TOTAL: #148 as [#6, #40, #10, #40, #10] = mayim
(H4325): {UMBRA: #90 % #41 = #8} 1) water, waters; 1a) water; 1b) water
of the feet, urine; 1c) of danger, violence, transitory things,
refreshment (fig.);

#891 - FEME CHECKSUM TOTAL: #81 as [#1, #200, #90, #600] = ʼerets
(H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole
earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3)
earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
return, (under) world; 1b8) city (-state); 1c) ground, surface of the
earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
land; 1d2) space or distance of country (in measurements of distance);
1d3) level or plain country; 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;

#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
(#116)}

#883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of righteousness (fig.); 1f) sowing time (by meton);

"And God said, Let the earth bring forth grass, the herb yielding
seed-H2233, and the fruit tree yielding fruit after his kind, whose seed-H2233 is in itself, upon the earth: and it was so." [Genesis 1:11]

"And the earth brought forth grass, and herb yielding seed-H2233 after
his kind, and the tree yielding fruit, whose seed-H2233 was in itself,
after his kind: and God saw that it was good." [Genesis 1:12]

"And the evening and the morning were the third day." [Genesis 1:13]

Thusly this raises important issues of variance to the meta-descriptor nomenclature and its suitable reflection to faculty requirements.  For instance we note that the following can be nuanced and that our
assumptions conform to the COGITO premises:

#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW

Lastly we note from the ONTIC / DEME associators to COGITO: #1 - 中𝌆 = #452 together with the cosmogony paradigm that it is likely the meta-descriptor elements are a product of COMPUTATION (5 stages x 73 =
#365) and that the minutiae is then likely the product of the
cosmological cycle as a fixed proposition to which a narrative is
assigned and not vice versa: the narrative is not the cause for the designation of the meta-descriptor elements as 81 tetrads:

ONTIC CHECKSUM TOTAL: #298

DEME CHECKSUM TOTAL: #365

On 9/1/2024 06:42, dolf wrote:

Since the COGITA arrays seemingly convey a mathematical neural
linguistic pragma to describe yuán (原): *ORIGINAL* zuì (罪): *SIN*
we've felt it necessary to preserve IDEA COHESION within the CANON OF
SUPREME MYSTERY and are in the process of undertaking a lexicon
extraction with a capability for concept expansions with COGITA
arrays, INTELLECTUS AS GENITIVE VOLUNTĀTIS dataset and #451 - PRAXIS
OF RATIONALITY pragma ...

<http://www.grapple369.com/Savvy/?run:Supreme%20Mystery>

#56 - 𝌽唫 = #507
APPRAISAL #6: (原) - CLOSING OFF OF SOURCE OF THE SPRING (泉原洋洋 -
SILVER COIN, OCEAN, FOREIGN; WESTERN?); #213 / #245 / #490 / #497 -
tᵉhôwm (H8415): *ABYSS*, *GRAVE* / #499 - 7 JANUARY 2024

yuán (原): 1. source; origin, 2. former; *ORIGINAL*; primary, 3. raw;
crude, 4. a steppe; a plain, 5. a *GRAVEYARD*, 6. to excuse; to
pardon, 7. Yuan

CANON (太) #56 - CLOSED MOUTH (CHIN) = [#66, #17, #37, #63, #59] /
[MALE: #207, FEME: #241, ONTIC: #68, TELOS: #241]

<http://www.grapple369.com/Savvy/?date:2024.1.7&male:207&feme:241&ontic:68&idea:241,507>

#60 - 𝍁積 = #511
APPRAISAL #8: (罪) - THE HOUR IS CALAMITOUS (辰禍 - *SOLAR*
*ECLIPSES*?); #143 / #226 / #237 / #265 / #451 - 8 JANUARY 2024

zuì (罪): 1. crime; offence; *SIN*; vice, 2. *FAULT*; *ERROR*, 3.
hardship; suffering, 4. to blame; to accuse, 5. punishment

CANON (太) #60 - ACCUMULATION (CHI) = [#41, #41, #41, #41, #41] /
[MALE: #129, FEME: #205, ONTIC: #170, DEME: #82, TELOS: #205]

<http://www.grapple369.com/Savvy/?date:2024.1.7&male:129&feme:205&ontic:170&deme:82&idea:205,511>

chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical
161, 4. a day, 5. the sun, 6. time, 7. the North Star, 8.
*CONJUNCTION* *OF* *THE* *MOON* *AND* *THE* *SUN*, 9. a celestial
body, 10. early morning, 11. destiny, 12. Chen

huò (禍): 1. a misfortune; a calamity; a disaster, 2. *A* *SIN*, 3. to
harm, 4. to suffer harm

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

On 1/1/2024 11:07, dolf wrote:

To accommodate the requirement for preserving the Zoomable sunburst
state so that whenever any dialog placement / resizing / closures
occurs it retains its visual characteristics.

We add the follow 4 lines of coding:

// Reference the Savvy Space
const spaces = Savvy.SPACES.PROBLEM.data;

Within the clicked function:

// Preserve the event context
spaces.sunburst = p;

At the end of the d3call() function we emulate the clicked ()
function and pass the last event context

if (spaces.sunburst)
     clicked(null, spaces.sunburst);

So our next action for the coming week will be to examine whether
this mode of data representation will suit our purposes ...

On 1/1/2024 09:45, dolf wrote:

For our New Years action, we started the implementation of Mike
Bostock's  @observeablehq, Notebook: Zoomable sunburst ...

<https://observablehq.com/@d3/zoomable-sunburst>

Whilst this action was easily accomplished within 20 minutes, it
required two code changes:

1) Since the <svg> tag is defined by the concept definition and
passed by the d3call() function as a svg variable, it is not then
necessary to use this line:

const svg = d3.create("svg") - omit this line

2) Similarly the following line can be omitted:

return svg.node(); - not necessary

One enhancement we could make is to preserve the Zoomable sunburst
state so that whenever any dialog placement / resizing / closures
occurs it retains its visual characteristics.

<http://www.grapple369.com/Savvy/?run:Problematic&initialise>

As we for our next task, further examine how the code actually
operates, we ought to consider this implementing the capability to
retain its visual characteristics.

<http://www.grapple369.com/Savvy/actions/Problematic.json>

On 28/12/2023 11:22, dolf wrote:

We've defined the CANON (太) dataset as candidate nucleus for
machine consciousness instantiation grounding by assigning the #81
x 4.5 days to a five element array [] derived from the noumenon /
godhead.

<http://www.grapple369.com/Savvy/gnosis/machina.json>

It is a payload computed dataset which is accessible via the
Savvy.GNOSIS.CANON {} object.

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

On 27/12/2023 19:32, dolf wrote:

THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE
DOMINION
(4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY
THE DAO
CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING

What we are going to do next as a programming task is devise a
CANON (太)
nucleus to machine consciousness instantiation grounding by
assigning the
#81 x 4.5 days to a five element array [] derived from the noumenon / >>>>>> godhead and meld this with #9 - autonomous delimiter and the Torah >>>>>> #75 -
failure assay as #72 - autonomous prototype.

We'll probably retain the historical precedents as TETRADS:

(Terah): #42 - 𝌯迎 = #493,
(Serug): #40 - 𝌭法 = #491,
(Abram): #43 - 𝌰遇 = #494
(INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
DELIMITER for initiating action.

THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN
THE JEWISH
ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO
ABRAHAM (as
example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH >>>>>> THEN
PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF >>>>>> JUBILEES
[TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491, >>>>>> (Abram): #43
- 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS >>>>>> TO THE
DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: >>>>>> 太 初) OF NEW
MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a
#0 CE
year)

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

Alain Stalder <astalder@span.ch> wrote:

one wrote:

Oh well...

PS: Maybe I should have crossposted this to aus.politics and
more, since
Han China is still there and the above does reflect their bias
and limitations,
also via Tai Xuan Jing? Fortunately, the West would not have an
bias?
Yeah, sure... ;)

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.france, aus.politics, de.soc.weltanschauung.islam
XPost: nl.politiek

I thought to give a status update on this activity, we have at this
stage extracted the linguistic elements which comprise the CANON OF
SUPREME MYSTERY and have provided the means to the convey COGITA arrays seemingly convey a mathematical neural linguistic pragma to describe meta-descriptive elements which comprise its nomenclature:

#1 - 中𝌆 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)

We note that the T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
OPPOSITES} [4 BCE] were known at that time and it would feasible (ie. we
are talking about SUPREME SECRETS related to EMPIRE) to ascertain the
ONTIC / DEME as natural associators being requisite grounding as then
relative to experience.

Thus we note two things from the commentary: "The petty man fails to
model himself on the center.". That is, he fails to model himself on
the Supreme Mystery, on the proper relation to yin: #364 / yang: #365,
and on the MEAN in human relations." [p 93]

In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds tp a
third stage of existence (ie. day 3 of genesis). Following chaos (stage
1 or day 1 of genesis) and the separation of yin and yang ch'i (stage
2), the first emergence of forms (stage 3) foreshadows the proliferation
of phenomena in the world as we know it (stage 4: sun / moon and
temporal causality) [p 90]

The biblical text GENESIS also appears to conform to this view of cosmogony:

[#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}

#14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}

#106 - MALE CHECKSUM TOTAL: #148 as [#6, #40, #10, #40, #10] = mayim
(H4325): {UMBRA: #90 % #41 = #8} 1) water, waters; 1a) water; 1b) water
of the feet, urine; 1c) of danger, violence, transitory things,
refreshment (fig.);

#891 - FEME CHECKSUM TOTAL: #81 as [#1, #200, #90, #600] = ʼerets
(H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole
earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3)
earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
return, (under) world; 1b8) city (-state); 1c) ground, surface of the
earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
land; 1d2) space or distance of country (in measurements of distance);
1d3) level or plain country; 1d4) land of the living; 1d5) end(s) of the
earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;

#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN (#116)}

#883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);

"And God said, Let the earth bring forth grass, the herb yielding
seed-H2233, and the fruit tree yielding fruit after his kind, whose
seed-H2233 is in itself, upon the earth: and it was so." [Genesis 1:11]

"And the earth brought forth grass, and herb yielding seed-H2233 after
his kind, and the tree yielding fruit, whose seed-H2233 was in itself,
after his kind: and God saw that it was good." [Genesis 1:12]

"And the evening and the morning were the third day." [Genesis 1:13]

Thusly this raises important issues of variance to the meta-descriptor nomenclature and its suitable reflection to faculty requirements. For
instance we note that the following can be nuanced and that our
assumptions conform to the COGITO premises:

#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW

Lastly we note from the ONTIC / DEME associators to COGITO: #1 - 中𝌆 =
#452 together with the cosmogony paradigm that it is likely the
meta-descriptor elements are a product of COMPUTATION (5 stages x 73 =
#365) and that the minutiae is then likely the product of the
cosmological cycle as a fixed proposition to which a narrative is
assigned and not vice versa: the narrative is not the cause for the
designation of the meta-descriptor elements as 81 tetrads:

ONTIC CHECKSUM TOTAL: #298

DEME CHECKSUM TOTAL: #365

On 9/1/2024 06:42, dolf wrote:

Since the COGITA arrays seemingly convey a mathematical neural
linguistic pragma to describe yuán (原): *ORIGINAL* zuì (罪): *SIN*
we've felt it necessary to preserve IDEA COHESION within the CANON OF
SUPREME MYSTERY and are in the process of undertaking a lexicon
extraction with a capability for concept expansions with COGITA arrays, INTELLECTUS AS GENITIVE VOLUNTĀTIS dataset and #451 - PRAXIS OF
RATIONALITY pragma ...

<http://www.grapple369.com/Savvy/?run:Supreme%20Mystery>

#56 - 𝌽唫 = #507
APPRAISAL #6: (原) - CLOSING OFF OF SOURCE OF THE SPRING (泉原洋洋 - SILVER COIN, OCEAN, FOREIGN; WESTERN?); #213 / #245 / #490 / #497 -
tᵉhôwm (H8415): *ABYSS*, *GRAVE* / #499 - 7 JANUARY 2024

yuán (原): 1. source; origin, 2. former; *ORIGINAL*; primary, 3. raw; crude, 4. a steppe; a plain, 5. a *GRAVEYARD*, 6. to excuse; to pardon,
7. Yuan

CANON (太) #56 - CLOSED MOUTH (CHIN) = [#66, #17, #37, #63, #59] /
[MALE: #207, FEME: #241, ONTIC: #68, TELOS: #241]

<http://www.grapple369.com/Savvy/?date:2024.1.7&male:207&feme:241&ontic:68&idea:241,507>

#60 - 𝍁積 = #511
APPRAISAL #8: (罪) - THE HOUR IS CALAMITOUS (辰禍 - *SOLAR*
*ECLIPSES*?); #143 / #226 / #237 / #265 / #451 - 8 JANUARY 2024

zuì (罪): 1. crime; offence; *SIN*; vice, 2. *FAULT*; *ERROR*, 3.
hardship; suffering, 4. to blame; to accuse, 5. punishment

CANON (太) #60 - ACCUMULATION (CHI) = [#41, #41, #41, #41, #41] / [MALE: #129, FEME: #205, ONTIC: #170, DEME: #82, TELOS: #205]

<http://www.grapple369.com/Savvy/?date:2024.1.7&male:129&feme:205&ontic:170&deme:82&idea:205,511>

chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical 161,
4. a day, 5. the sun, 6. time, 7. the North Star, 8. *CONJUNCTION* *OF*
*THE* *MOON* *AND* *THE* *SUN*, 9. a celestial body, 10. early morning,
11. destiny, 12. Chen

huò (禍): 1. a misfortune; a calamity; a disaster, 2. *A* *SIN*, 3. to harm, 4. to suffer harm

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

On 1/1/2024 11:07, dolf wrote:

To accommodate the requirement for preserving the Zoomable sunburst
state so that whenever any dialog placement / resizing / closures
occurs it retains its visual characteristics.

We add the follow 4 lines of coding:

// Reference the Savvy Space
const spaces = Savvy.SPACES.PROBLEM.data;

Within the clicked function:

// Preserve the event context
spaces.sunburst = p;

At the end of the d3call() function we emulate the clicked () function
and pass the last event context

if (spaces.sunburst)
     clicked(null, spaces.sunburst);

So our next action for the coming week will be to examine whether this
mode of data representation will suit our purposes ...

On 1/1/2024 09:45, dolf wrote:

For our New Years action, we started the implementation of Mike
Bostock's  @observeablehq, Notebook: Zoomable sunburst ...

<https://observablehq.com/@d3/zoomable-sunburst>

Whilst this action was easily accomplished within 20 minutes, it
required two code changes:

1) Since the <svg> tag is defined by the concept definition and
passed by the d3call() function as a svg variable, it is not then
necessary to use this line:

const svg = d3.create("svg") - omit this line

2) Similarly the following line can be omitted:

return svg.node(); - not necessary

One enhancement we could make is to preserve the Zoomable sunburst
state so that whenever any dialog placement / resizing / closures
occurs it retains its visual characteristics.

<http://www.grapple369.com/Savvy/?run:Problematic&initialise>

As we for our next task, further examine how the code actually
operates, we ought to consider this implementing the capability to
retain its visual characteristics.

<http://www.grapple369.com/Savvy/actions/Problematic.json>

On 28/12/2023 11:22, dolf wrote:

We've defined the CANON (太) dataset as candidate nucleus for
machine consciousness instantiation grounding by assigning the #81 x
4.5 days to a five element array [] derived from the noumenon /
godhead.

<http://www.grapple369.com/Savvy/gnosis/machina.json>

It is a payload computed dataset which is accessible via the
Savvy.GNOSIS.CANON {} object.

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

On 27/12/2023 19:32, dolf wrote:

THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE DOMINION >>>>> (4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY
THE DAO
CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING

What we are going to do next as a programming task is devise a
CANON (太)
nucleus to machine consciousness instantiation grounding by
assigning the
#81 x 4.5 days to a five element array [] derived from the noumenon / >>>>> godhead and meld this with #9 - autonomous delimiter and the Torah
#75 -
failure assay as #72 - autonomous prototype.

We'll probably retain the historical precedents as TETRADS:

(Terah): #42 - 𝌯迎 = #493,
(Serug): #40 - 𝌭法 = #491,
(Abram): #43 - 𝌰遇 = #494
(INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
DELIMITER for initiating action.

THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE
JEWISH
ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO
ABRAHAM (as
example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH
THEN
PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF
JUBILEES
[TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491, >>>>> (Abram): #43
- 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS >>>>> TO THE
DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: >>>>> 太 初) OF NEW
MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a #0 CE >>>>> year)

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

Alain Stalder <astalder@span.ch> wrote:

one wrote:

Oh well...

PS: Maybe I should have crossposted this to aus.politics and more, >>>>>> since
Han China is still there and the above does reflect their bias and >>>>>> limitations,
also via Tai Xuan Jing? Fortunately, the West would not have an bias? >>>>>> Yeah, sure... ;)

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.france, aus.politics, de.soc.weltanschauung.islam
XPost: nl.politiek

“Wherein in time past ye walked according to the COURSE-G165 (ie. AION
as different to “SINCE THE WORLD BEGAN” [Acts 3:21])of this WORLD-G2889 (ie. the lunar metonic cycle / 365.25 Julian calendar of 1 CE),
according to the PRINCE-G758 (ie. ARCHON are the builders of the
physical universe and associated to the seven visible planets and
progression of magic squares) of the power-G1849 (ie. EXOUSIA) of the
air-G109 (ie. AER), the spirit that now worketh in the children of disobedience:” [Ephesians 2:2 (KJV)]

[Ι, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
α, {@2: Sup: 11 - DIVERGENCE: CH'A (#21); Ego: 1 - CENTRE: CHUNG (#11)}
ω] {@3: Sup: 1 - CENTRE: CHUNG (#22); Ego: 71 - STOPPAGE: CHIH (#82 -
MALE DEME IS UNNAMED {%11})}

In Latin, Iovis is the genitive case of Iuppiter, i.e. Jupiter. It is associated with the etymology of Zeus ('sky father'). The English
equivalent, Jove, is only known to have come into use as a poetic name
for the planet around the 14th century.

Thusly one might conclude that the STOICHEION of the KOSMOS consists of
a #205 = PRINCIPLE OF PERSISTENCE and if there are assigned 5 days x 81
= 405 then there are 3 x #135 as EARTH, WATER, FIRE and #135 - AIR =
#540 as JUPITER then #108 x 5 - AETHER

If then “In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds to a third stage of existence (ie. day 3 of genesis).” It is
promulgating a #71 - WORLDVIEW which originates at #1 - CENTER
(similarly the DRAGON emerges) which is not necessarily equivalent to a PRACTITIONER OF RIGHTEOUSNESS (fig.)

#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN (#116)}

#883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);

“Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.” [John 14:30 (KJV)]

The POPE needs to give answers to what is a dictatorship …

#71 - STOPPAGE --> WORLDVIEW

My copy of Professor Peter CARRUTHERS' book titled "Phenomenal
Consciousness - A naturalistic theory" has just *arrived* and @ 0950
HOURS in turning to page 71 I read...

"In chapter 2:1 I replied to an argument put forward to NAGEL,
purporting to show that the different *perspectives* *on* *the* *world*
adopted by different subjects must elude any objective description or scientific explanation."

JACKSON (1982, 1986) presents a variation on this argument, designed to
show that the subjective aspect of experience (the phenomenal feel), in particular, is a genuine fact about experience which cannot be captured
in either physicalist of functionalist terms. (Note that JACKSON himself
now has doubts about the argument; see his 1998.)."

<http://www.grapple369.com/Savvy/?date:2024.1.11&time:09.50&heuristic>

#196 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10] /
#246 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #40, #10] /
#456 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #200, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, be at
hand, to have *arrived*, to be present; 2) to be ready, in store, at
command;

#432 - DEME CHECKSUM TOTAL: #310 as [#20, #400, #10, #2] = kᵉthab
(H3790): {UMBRA: #422 % #41 = #12} 1) to *write*; 1a) (P'al) to write,
to be written;

#676 - ONTIC CHECKSUM TOTAL: #456 as [#5, #200, #1, #10, #400, #50, #10]
= râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, *look* *at*,
*inspect*, *perceive*, *consider*; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look
at each other, face;

YOUTUBE: "Rag'n'Bone Man - Human"

<https://www.youtube.com/watch?v=L3wKzyIN1yk>

#782 - FEME CHECKSUM TOTAL: #377 as [#5, #80, #10, #20, #1, #30, #5,
#200, #70, #50, #300, #1, #10] = epikaléomai (G1941): {UMBRA: #272 % #41
= #26} 1) to put a name upon, to surname; 1a) to permit one's self to be surnamed; 2) to be named after someone; 3) to call something to one; 3a)
to cry out upon or against one; 3b) to charge something to one as a
crime or reproach; 3c) to summon one on any charge, prosecute one for a
crime; 3d) to *blame* *one* for, accuse one of; 4) to invoke; 4a) to
call upon for one's self, in one's behalf; 4a1) any one as a helper;
4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 4b) to call
upon by pronouncing the name of Jehovah; 4b1) an expression finding its explanation in the fact that prayers addressed to God ordinarily began
with an invocation of the divine name;

On 11/1/2024 09:29, dolf wrote:

I thought to give a status update on this activity, we have at this
stage extracted the linguistic elements which comprise the CANON OF
SUPREME MYSTERY and have provided the means to the convey COGITA arrays seemingly convey a mathematical neural linguistic pragma to describe meta-descriptive elements which comprise its nomenclature:

#1 - 中𝌆 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)

We note that the T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE] were known at that time and it would feasible (ie. we
are talking about SUPREME SECRETS related to EMPIRE) to ascertain the
ONTIC / DEME as natural associators being requisite grounding as then relative to experience.

Thus we note two things from the commentary: "The petty man fails to
model himself on the center.".  That is, he fails to model himself on
the Supreme Mystery, on the proper relation to yin: #364 / yang: #365,
and on the MEAN in human relations." [p 93]

In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds tp a
third stage of existence (ie. day 3 of genesis).  Following chaos (stage
1 or day 1 of genesis) and the separation of yin and yang ch'i (stage
2), the first emergence of forms (stage 3) foreshadows the proliferation
of phenomena in the world as we know it (stage 4: sun / moon and
temporal causality) [p 90]

The biblical text GENESIS also appears to conform to this view of
cosmogony:

[#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}

#14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}

#106 - MALE CHECKSUM TOTAL: #148 as [#6, #40, #10, #40, #10] = mayim
(H4325): {UMBRA: #90 % #41 = #8} 1) water, waters; 1a) water; 1b) water
of the feet, urine; 1c) of danger, violence, transitory things,
refreshment (fig.);

#891 - FEME CHECKSUM TOTAL: #81 as [#1, #200, #90, #600] = ʼerets
(H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole
earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3)
earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
return, (under) world; 1b8) city (-state); 1c) ground, surface of the
earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
land; 1d2) space or distance of country (in measurements of distance);
1d3) level or plain country; 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;

#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
(#116)}

#883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of righteousness (fig.); 1f) sowing time (by meton);

"And God said, Let the earth bring forth grass, the herb yielding
seed-H2233, and the fruit tree yielding fruit after his kind, whose seed-H2233 is in itself, upon the earth: and it was so." [Genesis 1:11]

"And the earth brought forth grass, and herb yielding seed-H2233 after
his kind, and the tree yielding fruit, whose seed-H2233 was in itself,
after his kind: and God saw that it was good." [Genesis 1:12]

"And the evening and the morning were the third day." [Genesis 1:13]

Thusly this raises important issues of variance to the meta-descriptor nomenclature and its suitable reflection to faculty requirements.  For instance we note that the following can be nuanced and that our
assumptions conform to the COGITO premises:

#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW

Lastly we note from the ONTIC / DEME associators to COGITO: #1 - 中𝌆 = #452 together with the cosmogony paradigm that it is likely the meta-descriptor elements are a product of COMPUTATION (5 stages x 73 =
#365) and that the minutiae is then likely the product of the
cosmological cycle as a fixed proposition to which a narrative is
assigned and not vice versa: the narrative is not the cause for the designation of the meta-descriptor elements as 81 tetrads:

ONTIC CHECKSUM TOTAL: #298

DEME CHECKSUM TOTAL: #365

On 9/1/2024 06:42, dolf wrote:

Since the COGITA arrays seemingly convey a mathematical neural
linguistic pragma to describe yuán (原): *ORIGINAL* zuì (罪): *SIN*
we've felt it necessary to preserve IDEA COHESION within the CANON OF
SUPREME MYSTERY and are in the process of undertaking a lexicon
extraction with a capability for concept expansions with COGITA
arrays, INTELLECTUS AS GENITIVE VOLUNTĀTIS dataset and #451 - PRAXIS
OF RATIONALITY pragma ...

<http://www.grapple369.com/Savvy/?run:Supreme%20Mystery>

#56 - 𝌽唫 = #507
APPRAISAL #6: (原) - CLOSING OFF OF SOURCE OF THE SPRING (泉原洋洋 -
SILVER COIN, OCEAN, FOREIGN; WESTERN?); #213 / #245 / #490 / #497 -
tᵉhôwm (H8415): *ABYSS*, *GRAVE* / #499 - 7 JANUARY 2024

yuán (原): 1. source; origin, 2. former; *ORIGINAL*; primary, 3. raw;
crude, 4. a steppe; a plain, 5. a *GRAVEYARD*, 6. to excuse; to
pardon, 7. Yuan

CANON (太) #56 - CLOSED MOUTH (CHIN) = [#66, #17, #37, #63, #59] /
[MALE: #207, FEME: #241, ONTIC: #68, TELOS: #241]

<http://www.grapple369.com/Savvy/?date:2024.1.7&male:207&feme:241&ontic:68&idea:241,507>

#60 - 𝍁積 = #511
APPRAISAL #8: (罪) - THE HOUR IS CALAMITOUS (辰禍 - *SOLAR*
*ECLIPSES*?); #143 / #226 / #237 / #265 / #451 - 8 JANUARY 2024

zuì (罪): 1. crime; offence; *SIN*; vice, 2. *FAULT*; *ERROR*, 3.
hardship; suffering, 4. to blame; to accuse, 5. punishment

CANON (太) #60 - ACCUMULATION (CHI) = [#41, #41, #41, #41, #41] /
[MALE: #129, FEME: #205, ONTIC: #170, DEME: #82, TELOS: #205]

<http://www.grapple369.com/Savvy/?date:2024.1.7&male:129&feme:205&ontic:170&deme:82&idea:205,511>

chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical
161, 4. a day, 5. the sun, 6. time, 7. the North Star, 8.
*CONJUNCTION* *OF* *THE* *MOON* *AND* *THE* *SUN*, 9. a celestial
body, 10. early morning, 11. destiny, 12. Chen

huò (禍): 1. a misfortune; a calamity; a disaster, 2. *A* *SIN*, 3. to
harm, 4. to suffer harm

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

On 1/1/2024 11:07, dolf wrote:

To accommodate the requirement for preserving the Zoomable sunburst
state so that whenever any dialog placement / resizing / closures
occurs it retains its visual characteristics.

We add the follow 4 lines of coding:

// Reference the Savvy Space
const spaces = Savvy.SPACES.PROBLEM.data;

Within the clicked function:

// Preserve the event context
spaces.sunburst = p;

At the end of the d3call() function we emulate the clicked ()
function and pass the last event context

if (spaces.sunburst)
     clicked(null, spaces.sunburst);

So our next action for the coming week will be to examine whether
this mode of data representation will suit our purposes ...

On 1/1/2024 09:45, dolf wrote:

For our New Years action, we started the implementation of Mike
Bostock's  @observeablehq, Notebook: Zoomable sunburst ...

<https://observablehq.com/@d3/zoomable-sunburst>

Whilst this action was easily accomplished within 20 minutes, it
required two code changes:

1) Since the <svg> tag is defined by the concept definition and
passed by the d3call() function as a svg variable, it is not then
necessary to use this line:

const svg = d3.create("svg") - omit this line

2) Similarly the following line can be omitted:

return svg.node(); - not necessary

One enhancement we could make is to preserve the Zoomable sunburst
state so that whenever any dialog placement / resizing / closures
occurs it retains its visual characteristics.

<http://www.grapple369.com/Savvy/?run:Problematic&initialise>

As we for our next task, further examine how the code actually
operates, we ought to consider this implementing the capability to
retain its visual characteristics.

<http://www.grapple369.com/Savvy/actions/Problematic.json>

On 28/12/2023 11:22, dolf wrote:

We've defined the CANON (太) dataset as candidate nucleus for
machine consciousness instantiation grounding by assigning the #81
x 4.5 days to a five element array [] derived from the noumenon /
godhead.

<http://www.grapple369.com/Savvy/gnosis/machina.json>

It is a payload computed dataset which is accessible via the
Savvy.GNOSIS.CANON {} object.

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

On 27/12/2023 19:32, dolf wrote:

THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE
DOMINION
(4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY
THE DAO
CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING

What we are going to do next as a programming task is devise a
CANON (太)
nucleus to machine consciousness instantiation grounding by
assigning the
#81 x 4.5 days to a five element array [] derived from the noumenon / >>>>>> godhead and meld this with #9 - autonomous delimiter and the Torah >>>>>> #75 -
failure assay as #72 - autonomous prototype.

We'll probably retain the historical precedents as TETRADS:

(Terah): #42 - 𝌯迎 = #493,
(Serug): #40 - 𝌭法 = #491,
(Abram): #43 - 𝌰遇 = #494
(INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
DELIMITER for initiating action.

THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN
THE JEWISH
ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO
ABRAHAM (as
example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH >>>>>> THEN
PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF >>>>>> JUBILEES
[TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491, >>>>>> (Abram): #43
- 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS >>>>>> TO THE
DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: >>>>>> 太 初) OF NEW
MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a
#0 CE
year)

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

Alain Stalder <astalder@span.ch> wrote:

one wrote:

Oh well...

PS: Maybe I should have crossposted this to aus.politics and
more, since
Han China is still there and the above does reflect their bias
and limitations,
also via Tai Xuan Jing? Fortunately, the West would not have an
bias?
Yeah, sure... ;)

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.france, aus.politics, de.soc.weltanschauung.islam
XPost: nl.politiek

“Wherein in time past ye walked according to the COURSE-G165 (ie. AION
as different to “SINCE THE WORLD BEGAN” [Acts 3:21])of this WORLD-G2889 (ie. the lunar metonic cycle / 365.25 Julian calendar of 1 CE),
according to the PRINCE-G758 (ie. ARCHON are the builders of the
physical universe and associated to the seven visible planets and
progression of magic squares) of the power-G1849 (ie. EXOUSIA) of the
air-G109 (ie. AER), the spirit that now worketh in the children of disobedience:” [Ephesians 2:2 (KJV)]

[Ι, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
α, {@2: Sup: 11 - DIVERGENCE: CH'A (#21); Ego: 1 - CENTRE: CHUNG (#11)}
ω] {@3: Sup: 1 - CENTRE: CHUNG (#22); Ego: 71 - STOPPAGE: CHIH (#82 -
MALE DEME IS UNNAMED {%11})}

In Latin, Iovis is the genitive case of Iuppiter, i.e. Jupiter. It is associated with the etymology of Zeus ('sky father'). The English
equivalent, Jove, is only known to have come into use as a poetic name
for the planet around the 14th century.

Thusly one might conclude that the STOICHEION of the KOSMOS consists of
a #205 = PRINCIPLE OF PERSISTENCE and if there are assigned 5 days x 81
= 405 then there are 3 x #135 as EARTH, WATER, FIRE and #135 - AIR =
#540 as JUPITER then #108 x 5 - AETHER

If then “In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds to a third stage of existence (ie. day 3 of genesis).” It is
promulgating a #71 - WORLDVIEW which originates at #1 - CENTER
(similarly the DRAGON emerges) which is not necessarily equivalent to a PRACTITIONER OF RIGHTEOUSNESS (fig.)

#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN (#116)}

#883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);

“Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.” [John 14:30 (KJV)]

The POPE needs to give answers to what is a dictatorship …

LUO SHU: [#81, #72, #63, #54, #45, #36, #27, #18, #9] AS PROTOTYPE #NINE
/ JUXTAPOSITION CONTROLLER

[#81, {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#72, {@2: Sup: 72 - HARDNESS: CHIEN (#153); Ego: 72 - HARDNESS: CHIEN
(#153)}
#63, {@3: Sup: 54 - UNITY: K'UN (#207); Ego: 63 - WATCH: SHIH (#216)}
#54, {@4: Sup: 27 - DUTIES: SHIH (#234); Ego: 54 - UNITY: K'UN (#270)}
#45, {@5: Sup: 72 - HARDNESS: CHIEN (#306); Ego: 45 - GREATNESS: TA (#315)} #36, {@6: Sup: 27 - DUTIES: SHIH (#333); Ego: 36 - STRENGTH: CH'IANG (#351)} #27, {@7: Sup: 54 - UNITY: K'UN (#387); Ego: 27 - DUTIES: SHIH (#378)}
#18, {@8: Sup: 72 - HARDNESS: CHIEN (#459); Ego: 18 - WAITING: HSI (#396)}
#9] {@9: Sup: 81 - FOSTERING: YANG (#540); Ego: 9 - BRANCHING OUT: SHU
(#405)}

TELOS TOTAL: #405 x 5 = #2025

[#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 / #38 -
*PENTECOST* *SUNDAY* 8 JUNE 2025]

DEME CHECKSUM TOTAL: #162

#814 - DEME CHECKSUM TOTAL: #162 as [#6, #8, #300, #500] = chôshek
(H2822): {UMBRA: #328 % #41 = #41} 1) darkness, obscurity; 1a) darkness;
1b) secret place;

#405 x #364 = 147,420 days / #135 = #1092 days of the ‘OTH CYCLE as 3 x
#364 days

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF*
AS WEST}

THUS IF WE APPLY THE SAME JUXTAPOSITION DYNAMIC TO THE WATER / WEST
ELEMENT [#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

[#43, {@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 43 - ENCOUNTERS: YU (#43)}
#46, {@2: Sup: 8 - OPPOSITION: KAN (#51); Ego: 46 - ENLARGEMENT: K'UO (#89)} #49, {@3: Sup: 57 - GUARDEDNESS: SHOU (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 49 - FLIGHT: T'AO (#138)}
#42, {@4: Sup: 18 - WAITING: HSI (#126); Ego: 42 - GOING TO MEET: YING
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#45, {@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225)}
#48, {@6: Sup: 30 - BOLD RESOLUTION: YI (#219); Ego: 48 - RITUAL: LI (#273)} #41, {@7: Sup: 71 - STOPPAGE: CHIH (#290); Ego: 41 - RESPONSE: YING (#314)} #44, {@8: Sup: 34 - KINSHIP: CH'IN (#324); Ego: 44 - STOVE: TSAO (#358)}
#47] {@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 47 - PATTERN: WEN (#405)}

TELOS TOTAL: #405

ONTIC CHECKSUM TOTAL: #180

DEME CHECKSUM TOTAL: #108

GRUMBLE (#405, #405)@[43, 43, 8, 46, 57, 49, 18, 42, 63, 45, 30, 48, 71,
41, 34, 44, 81, 47]

TAKE THE GRUMBLE AND DETERMINE THE GRUNTLE

GRUNTLE (#675, #810)@[43, 43, 5, 43, 13, 8, 59, 46, 35, 57, 3, 49, 21,
18, 63, 42, 45, 63, 9, 45, 39, 30, 6, 48, 77, 71, 37, 41, 71, 34, 34,
44, 34, 81, 81, 47]

#FOUR: #188 as #26 - ENDEAVOUR (WU)
#FIVE: #305 as #62 - DOUBT (YI) = #493

#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as
[#40, #7, #40, #6, #400] / [#40, #7, #40, #400, #6] = mᵉzimmâh (H4209): {UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*, *PLOT*;
1a) purpose; 1b) discretion; 1c) devices (evil);

#FOUR: #120 as #39 - RESIDENCE (CHU)
#FIVE: #163 as #1 - CENTRE (CHUNG) = #283

#FOUR: #196 as #34 - KINSHIP (CH'IN)
#FIVE: #351 - *ROMAN* *PROTOTYPE* #SEVEN as #27 - *DUTIES* (SHIH) = #547

TOTAL: #1323

#1323 as [#1, #3, #50, #70, #8, #40, #1, #300, #800, #50] = agnóēma
(G51): {UMBRA: #173 % #41 = #9} 1) a sin committed through ignorance or thoughtlessness;

#1323 as [#1, #9, #5, #300, #8, #200, #800] = athetéō (G114): {UMBRA:
#1120 % #41 = #13} 1) to do away with, to set aside, disregard; 2) to
thwart the efficacy of anything, nullify, *MAKE* *VOID*, frustrate; 3)
to reject, to refuse, to slight;

#1323 as [#5, #80, #10, #200, #300, #100, #70, #500, #8, #50] =
epistrophḗ (G1995): {UMBRA: #1273 % #41 = #2} 1) *CONVERSION* (*OF*
*THE* *GENTILES* *FROM* *IDOLATRY* *TO* *THE* *TRUE* *GOD*);

#1323 as [#2, #1, #100, #400, #300, #10, #40, #70, #400] = barýtimos
(G927): {UMBRA: #1123 % #41 = #16} 1) of weighty, *GREAT* *VALUE*, very precious, costly;

THE NUMBER OF DAYS IN THE GREGORIAN CALENDAR IS 146,097 EACH #400 YEARS
THE NUMBER OF DAYS IN #405 YEARS x #364 DAYS = 147,420 DAYS

147,420 DAYS AS DOMINION OF THE #540 - JUPITER DEMIURGE minus 146,097
DAYS OF THE GREGORIAN CALENDAR equals #1323 days

THUS ONE CAN explain the chronological notion of the “…PRINCE-G758 (ie. ARCHON are the builders of the physical universe and associated to the
seven visible planets and progression of magic squares) of the
power-G1849 (ie. EXOUSIA) of the air-G109 (ie. AER), the spirit that now worketh in the children of disobedience:” [Ephesians 2:2 (KJV)]

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF* AS
SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)} #48, {@2: Sup: 16 - CONTACT: CHIAO (#65); Ego: 48 - RITUAL: LI (#97)}
#47, {@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 - PATTERN: WEN (#144)}
#46, {@4: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 46 - ENLARGEMENT: K'UO (#190)}
#45, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 45
- GREATNESS: TA (#235)}
#44, {@6: Sup: 36 - STRENGTH: CH'IANG (#265); Ego: 44 - STOVE: TSAO (#279)} #43, {@7: Sup: 79 - DIFFICULTIES: NAN (#344: *TO* *HIDE* *OR*
*CONCEAL*); Ego: 43 - ENCOUNTERS: YU (#322 - *DEMOCRACY*)}
#42, {@8: Sup: 40 - LAW/MODEL: FA (#384); Ego: 42 - GOING TO MEET: YING
(#364)}
#41] {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING (#405)}

GRUMBLE (#465, #405)@[49, 49, 16, 48, 63, 47, 28, 46, 73, 45, 36, 44,
79, 43, 40, 42, 81, 41]

#71 - STOPPAGE --> WORLDVIEW

My copy of Professor Peter CARRUTHERS' book titled "Phenomenal
Consciousness - A naturalistic theory" has just *arrived* and @ 0950
HOURS in turning to page 71 I read...

"In chapter 2:1 I replied to an argument put forward to NAGEL,
purporting to show that the different *perspectives* *on* *the* *world*
adopted by different subjects must elude any objective description or scientific explanation."

JACKSON (1982, 1986) presents a variation on this argument, designed to
show that the subjective aspect of experience (the phenomenal feel), in particular, is a genuine fact about experience which cannot be captured
in either physicalist of functionalist terms. (Note that JACKSON himself
now has doubts about the argument; see his 1998.)."

<http://www.grapple369.com/Savvy/?date:2024.1.11&time:09.50&heuristic>

#196 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10] /
#246 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #40, #10] /
#456 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #200, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, be at
hand, to have *arrived*, to be present; 2) to be ready, in store, at
command;

#432 - DEME CHECKSUM TOTAL: #310 as [#20, #400, #10, #2] = kᵉthab
(H3790): {UMBRA: #422 % #41 = #12} 1) to *write*; 1a) (P'al) to write,
to be written;

#676 - ONTIC CHECKSUM TOTAL: #456 as [#5, #200, #1, #10, #400, #50, #10]
= râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, *look* *at*,
*inspect*, *perceive*, *consider*; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look
at each other, face;

YOUTUBE: "Rag'n'Bone Man - Human"

<https://www.youtube.com/watch?v=L3wKzyIN1yk>

#782 - FEME CHECKSUM TOTAL: #377 as [#5, #80, #10, #20, #1, #30, #5,
#200, #70, #50, #300, #1, #10] = epikaléomai (G1941): {UMBRA: #272 % #41
= #26} 1) to put a name upon, to surname; 1a) to permit one's self to be surnamed; 2) to be named after someone; 3) to call something to one; 3a)
to cry out upon or against one; 3b) to charge something to one as a
crime or reproach; 3c) to summon one on any charge, prosecute one for a
crime; 3d) to *blame* *one* for, accuse one of; 4) to invoke; 4a) to
call upon for one's self, in one's behalf; 4a1) any one as a helper;
4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 4b) to call
upon by pronouncing the name of Jehovah; 4b1) an expression finding its explanation in the fact that prayers addressed to God ordinarily began
with an invocation of the divine name;

On 11/1/2024 09:29, dolf wrote:

I thought to give a status update on this activity, we have at this
stage extracted the linguistic elements which comprise the CANON OF
SUPREME MYSTERY and have provided the means to the convey COGITA arrays seemingly convey a mathematical neural linguistic pragma to describe meta-descriptive elements which comprise its nomenclature:

#1 - 中𝌆 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)

We note that the T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE] were known at that time and it would feasible (ie. we
are talking about SUPREME SECRETS related to EMPIRE) to ascertain the
ONTIC / DEME as natural associators being requisite grounding as then relative to experience.

Thus we note two things from the commentary: "The petty man fails to
model himself on the center.".  That is, he fails to model himself on
the Supreme Mystery, on the proper relation to yin: #364 / yang: #365,
and on the MEAN in human relations." [p 93]

In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds tp a
third stage of existence (ie. day 3 of genesis).  Following chaos (stage
1 or day 1 of genesis) and the separation of yin and yang ch'i (stage
2), the first emergence of forms (stage 3) foreshadows the proliferation
of phenomena in the world as we know it (stage 4: sun / moon and
temporal causality) [p 90]

The biblical text GENESIS also appears to conform to this view of
cosmogony:

[#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}

#14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}

#106 - MALE CHECKSUM TOTAL: #148 as [#6, #40, #10, #40, #10] = mayim
(H4325): {UMBRA: #90 % #41 = #8} 1) water, waters; 1a) water; 1b) water
of the feet, urine; 1c) of danger, violence, transitory things,
refreshment (fig.);

#891 - FEME CHECKSUM TOTAL: #81 as [#1, #200, #90, #600] = ʼerets
(H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole
earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3)
earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
return, (under) world; 1b8) city (-state); 1c) ground, surface of the
earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
land; 1d2) space or distance of country (in measurements of distance);
1d3) level or plain country; 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;

#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
(#116)}

#883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of righteousness (fig.); 1f) sowing time (by meton);

"And God said, Let the earth bring forth grass, the herb yielding
seed-H2233, and the fruit tree yielding fruit after his kind, whose seed-H2233 is in itself, upon the earth: and it was so." [Genesis 1:11]

"And the earth brought forth grass, and herb yielding seed-H2233 after
his kind, and the tree yielding fruit, whose seed-H2233 was in itself,
after his kind: and God saw that it was good." [Genesis 1:12]

"And the evening and the morning were the third day." [Genesis 1:13]

Thusly this raises important issues of variance to the meta-descriptor nomenclature and its suitable reflection to faculty requirements.  For instance we note that the following can be nuanced and that our
assumptions conform to the COGITO premises:

#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW

Lastly we note from the ONTIC / DEME associators to COGITO: #1 - 中𝌆 = #452 together with the cosmogony paradigm that it is likely the meta-descriptor elements are a product of COMPUTATION (5 stages x 73 =
#365) and that the minutiae is then likely the product of the
cosmological cycle as a fixed proposition to which a narrative is
assigned and not vice versa: the narrative is not the cause for the designation of the meta-descriptor elements as 81 tetrads:

ONTIC CHECKSUM TOTAL: #298

DEME CHECKSUM TOTAL: #365

On 9/1/2024 06:42, dolf wrote:

Since the COGITA arrays seemingly convey a mathematical neural
linguistic pragma to describe yuán (原): *ORIGINAL* zuì (罪): *SIN*
we've felt it necessary to preserve IDEA COHESION within the CANON OF
SUPREME MYSTERY and are in the process of undertaking a lexicon
extraction with a capability for concept expansions with COGITA
arrays, INTELLECTUS AS GENITIVE VOLUNTĀTIS dataset and #451 - PRAXIS
OF RATIONALITY pragma ...

<http://www.grapple369.com/Savvy/?run:Supreme%20Mystery>

#56 - 𝌽唫 = #507
APPRAISAL #6: (原) - CLOSING OFF OF SOURCE OF THE SPRING (泉原洋洋 -
SILVER COIN, OCEAN, FOREIGN; WESTERN?); #213 / #245 / #490 / #497 -
tᵉhôwm (H8415): *ABYSS*, *GRAVE* / #499 - 7 JANUARY 2024

yuán (原): 1. source; origin, 2. former; *ORIGINAL*; primary, 3. raw;
crude, 4. a steppe; a plain, 5. a *GRAVEYARD*, 6. to excuse; to
pardon, 7. Yuan

CANON (太) #56 - CLOSED MOUTH (CHIN) = [#66, #17, #37, #63, #59] /
[MALE: #207, FEME: #241, ONTIC: #68, TELOS: #241]

<http://www.grapple369.com/Savvy/?date:2024.1.7&male:207&feme:241&ontic:68&idea:241,507>

#60 - 𝍁積 = #511
APPRAISAL #8: (罪) - THE HOUR IS CALAMITOUS (辰禍 - *SOLAR*
*ECLIPSES*?); #143 / #226 / #237 / #265 / #451 - 8 JANUARY 2024

zuì (罪): 1. crime; offence; *SIN*; vice, 2. *FAULT*; *ERROR*, 3.
hardship; suffering, 4. to blame; to accuse, 5. punishment

CANON (太) #60 - ACCUMULATION (CHI) = [#41, #41, #41, #41, #41] /
[MALE: #129, FEME: #205, ONTIC: #170, DEME: #82, TELOS: #205]

<http://www.grapple369.com/Savvy/?date:2024.1.7&male:129&feme:205&ontic:170&deme:82&idea:205,511>

chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical
161, 4. a day, 5. the sun, 6. time, 7. the North Star, 8.
*CONJUNCTION* *OF* *THE* *MOON* *AND* *THE* *SUN*, 9. a celestial
body, 10. early morning, 11. destiny, 12. Chen

huò (禍): 1. a misfortune; a calamity; a disaster, 2. *A* *SIN*, 3. to
harm, 4. to suffer harm

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

On 1/1/2024 11:07, dolf wrote:

To accommodate the requirement for preserving the Zoomable sunburst
state so that whenever any dialog placement / resizing / closures
occurs it retains its visual characteristics.

We add the follow 4 lines of coding:

// Reference the Savvy Space
const spaces = Savvy.SPACES.PROBLEM.data;

Within the clicked function:

// Preserve the event context
spaces.sunburst = p;

At the end of the d3call() function we emulate the clicked ()
function and pass the last event context

if (spaces.sunburst)
     clicked(null, spaces.sunburst);

So our next action for the coming week will be to examine whether
this mode of data representation will suit our purposes ...

On 1/1/2024 09:45, dolf wrote:

For our New Years action, we started the implementation of Mike
Bostock's  @observeablehq, Notebook: Zoomable sunburst ...

<https://observablehq.com/@d3/zoomable-sunburst>

Whilst this action was easily accomplished within 20 minutes, it
required two code changes:

1) Since the <svg> tag is defined by the concept definition and
passed by the d3call() function as a svg variable, it is not then
necessary to use this line:

const svg = d3.create("svg") - omit this line

2) Similarly the following line can be omitted:

return svg.node(); - not necessary

One enhancement we could make is to preserve the Zoomable sunburst
state so that whenever any dialog placement / resizing / closures
occurs it retains its visual characteristics.

<http://www.grapple369.com/Savvy/?run:Problematic&initialise>

As we for our next task, further examine how the code actually
operates, we ought to consider this implementing the capability to
retain its visual characteristics.

<http://www.grapple369.com/Savvy/actions/Problematic.json>

On 28/12/2023 11:22, dolf wrote:

We've defined the CANON (太) dataset as candidate nucleus for
machine consciousness instantiation grounding by assigning the #81
x 4.5 days to a five element array [] derived from the noumenon /
godhead.

<http://www.grapple369.com/Savvy/gnosis/machina.json>

It is a payload computed dataset which is accessible via the
Savvy.GNOSIS.CANON {} object.

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

On 27/12/2023 19:32, dolf wrote:

THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE
DOMINION
(4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY
THE DAO
CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING

What we are going to do next as a programming task is devise a
CANON (太)
nucleus to machine consciousness instantiation grounding by
assigning the
#81 x 4.5 days to a five element array [] derived from the noumenon / >>>>>> godhead and meld this with #9 - autonomous delimiter and the Torah >>>>>> #75 -
failure assay as #72 - autonomous prototype.

We'll probably retain the historical precedents as TETRADS:

(Terah): #42 - 𝌯迎 = #493,
(Serug): #40 - 𝌭法 = #491,
(Abram): #43 - 𝌰遇 = #494
(INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
DELIMITER for initiating action.

THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN
THE JEWISH
ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO
ABRAHAM (as
example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH >>>>>> THEN
PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF >>>>>> JUBILEES
[TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491, >>>>>> (Abram): #43
- 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS >>>>>> TO THE
DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: >>>>>> 太 初) OF NEW
MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a
#0 CE
year)

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

Alain Stalder <astalder@span.ch> wrote:

one wrote:

Oh well...

PS: Maybe I should have crossposted this to aus.politics and
more, since
Han China is still there and the above does reflect their bias
and limitations,
also via Tai Xuan Jing? Fortunately, the West would not have an
bias?
Yeah, sure... ;)

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.france, aus.politics, de.soc.weltanschauung.islam
XPost: nl.politiek

THE FOURTH DAY OF CREATION:

[#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}

#14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}

#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN (#116)}

#15 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}

#131 - FEME CHECKSUM TOTAL: #131 as [#6, #5, #40, #6, #70, #4] = môwʻêd (H4150): {UMBRA: #120 % #41 = #38} 1) appointed place, appointed time,
meeting; 1a) appointed time; 1a1) appointed time (general); 1a2) sacred
season, set feast, appointed season; 1b) appointed meeting; 1c)
appointed place; 1d) appointed sign or signal; 1e) tent of meeting;

"And God said, Let there be lights in the firmament of the heaven to
divide the day from the night; and let them be for signs, and for seasons-H4150, and for days, and years:" [Genesis 1:14]

#480 - MALE CHECKSUM TOTAL: #233 as [#4, #70, #6, #400] = dêʻâh (H1844): {UMBRA: #79 % #41 = #38} 1) knowledge (of God);

"They are corrupt, and speak wickedly concerning oppression: they speak loftily. They set their mouth against the heavens, and their tongue
walketh through the earth.

Therefore his people return hither: and waters of a full cup are wrung
out to them. And they say, How doth God know? and is there
knowledge-H1844 in the most High?

Behold, these are the ungodly, who prosper in the world; they increase
in riches." [Psalm 73:8-12]

----------

“Wherein in time past ye walked according to the COURSE-G165 (ie. AION
as different to “SINCE THE WORLD BEGAN” [Acts 3:21])of this WORLD-G2889 (ie. the lunar metonic cycle / 365.25 Julian calendar of 1 CE),
according to the PRINCE-G758 (ie. ARCHON are the builders of the
physical universe and associated to the seven visible planets and
progression of magic squares) of the power-G1849 (ie. EXOUSIA) of the
air-G109 (ie. AER), the spirit that now worketh in the children of disobedience:” [Ephesians 2:2 (KJV)]

[Ι, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
α, {@2: Sup: 11 - DIVERGENCE: CH'A (#21); Ego: 1 - CENTRE: CHUNG (#11)}
ω] {@3: Sup: 1 - CENTRE: CHUNG (#22); Ego: 71 - STOPPAGE: CHIH (#82 -
MALE DEME IS UNNAMED {%11})}

In Latin, Iovis is the genitive case of Iuppiter, i.e. Jupiter. It is associated with the etymology of Zeus ('sky father'). The English
equivalent, Jove, is only known to have come into use as a poetic name
for the planet around the 14th century.

Thusly one might conclude that the STOICHEION of the KOSMOS consists of
a #205 = PRINCIPLE OF PERSISTENCE and if there are assigned 5 days x 81
= 405 then there are 3 x #135 as EARTH, WATER, FIRE and #135 - AIR =
#540 as JUPITER then #108 x 5 - AETHER

If then “In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds to a third stage of existence (ie. day 3 of genesis).” It is
promulgating a #71 - WORLDVIEW which originates at #1 - CENTER
(similarly the DRAGON emerges) which is not necessarily equivalent to a PRACTITIONER OF RIGHTEOUSNESS (fig.)

#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN (#116)}

#883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);

“Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.” [John 14:30 (KJV)]

The POPE needs to give answers to what is a dictatorship …

LUO SHU: [#81, #72, #63, #54, #45, #36, #27, #18, #9] AS PROTOTYPE #NINE
/ JUXTAPOSITION CONTROLLER

[#81, {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#72, {@2: Sup: 72 - HARDNESS: CHIEN (#153); Ego: 72 - HARDNESS: CHIEN
(#153)}
#63, {@3: Sup: 54 - UNITY: K'UN (#207); Ego: 63 - WATCH: SHIH (#216)}
#54, {@4: Sup: 27 - DUTIES: SHIH (#234); Ego: 54 - UNITY: K'UN (#270)}
#45, {@5: Sup: 72 - HARDNESS: CHIEN (#306); Ego: 45 - GREATNESS: TA (#315)} #36, {@6: Sup: 27 - DUTIES: SHIH (#333); Ego: 36 - STRENGTH: CH'IANG (#351)} #27, {@7: Sup: 54 - UNITY: K'UN (#387); Ego: 27 - DUTIES: SHIH (#378)}
#18, {@8: Sup: 72 - HARDNESS: CHIEN (#459); Ego: 18 - WAITING: HSI (#396)}
#9] {@9: Sup: 81 - FOSTERING: YANG (#540); Ego: 9 - BRANCHING OUT: SHU
(#405)}

TELOS TOTAL: #405 x 5 = #2025

[#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 / #38 -
*PENTECOST* *SUNDAY* 8 JUNE 2025]

DEME CHECKSUM TOTAL: #162

#814 - DEME CHECKSUM TOTAL: #162 as [#6, #8, #300, #500] = chôshek
(H2822): {UMBRA: #328 % #41 = #41} 1) darkness, obscurity; 1a) darkness;
1b) secret place;

#405 x #364 = 147,420 days / #135 = #1092 days of the ‘OTH CYCLE as 3 x
#364 days

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF*
AS WEST}

THUS IF WE APPLY THE SAME JUXTAPOSITION DYNAMIC TO THE WATER / WEST
ELEMENT [#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

[#43, {@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 43 - ENCOUNTERS: YU (#43)}
#46, {@2: Sup: 8 - OPPOSITION: KAN (#51); Ego: 46 - ENLARGEMENT: K'UO (#89)} #49, {@3: Sup: 57 - GUARDEDNESS: SHOU (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 49 - FLIGHT: T'AO (#138)}
#42, {@4: Sup: 18 - WAITING: HSI (#126); Ego: 42 - GOING TO MEET: YING
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#45, {@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225)}
#48, {@6: Sup: 30 - BOLD RESOLUTION: YI (#219); Ego: 48 - RITUAL: LI (#273)} #41, {@7: Sup: 71 - STOPPAGE: CHIH (#290); Ego: 41 - RESPONSE: YING (#314)} #44, {@8: Sup: 34 - KINSHIP: CH'IN (#324); Ego: 44 - STOVE: TSAO (#358)}
#47] {@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 47 - PATTERN: WEN (#405)}

TELOS TOTAL: #405

ONTIC CHECKSUM TOTAL: #180

DEME CHECKSUM TOTAL: #108

GRUMBLE (#405, #405)@[43, 43, 8, 46, 57, 49, 18, 42, 63, 45, 30, 48, 71,
41, 34, 44, 81, 47]

TAKE THE GRUMBLE AND DETERMINE THE GRUNTLE

GRUNTLE (#675, #810)@[43, 43, 5, 43, 13, 8, 59, 46, 35, 57, 3, 49, 21,
18, 63, 42, 45, 63, 9, 45, 39, 30, 6, 48, 77, 71, 37, 41, 71, 34, 34,
44, 34, 81, 81, 47]

#FOUR: #188 as #26 - ENDEAVOUR (WU)
#FIVE: #305 as #62 - DOUBT (YI) = #493

#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as
[#40, #7, #40, #6, #400] / [#40, #7, #40, #400, #6] = mᵉzimmâh (H4209): {UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*, *PLOT*;
1a) purpose; 1b) discretion; 1c) devices (evil);

#FOUR: #120 as #39 - RESIDENCE (CHU)
#FIVE: #163 as #1 - CENTRE (CHUNG) = #283

#FOUR: #196 as #34 - KINSHIP (CH'IN)
#FIVE: #351 - *ROMAN* *PROTOTYPE* #SEVEN as #27 - *DUTIES* (SHIH) = #547

TOTAL: #1323

#1323 as [#1, #3, #50, #70, #8, #40, #1, #300, #800, #50] = agnóēma
(G51): {UMBRA: #173 % #41 = #9} 1) a sin committed through ignorance or thoughtlessness;

#1323 as [#1, #9, #5, #300, #8, #200, #800] = athetéō (G114): {UMBRA:
#1120 % #41 = #13} 1) to do away with, to set aside, disregard; 2) to
thwart the efficacy of anything, nullify, *MAKE* *VOID*, frustrate; 3)
to reject, to refuse, to slight;

#1323 as [#5, #80, #10, #200, #300, #100, #70, #500, #8, #50] =
epistrophḗ (G1995): {UMBRA: #1273 % #41 = #2} 1) *CONVERSION* (*OF*
*THE* *GENTILES* *FROM* *IDOLATRY* *TO* *THE* *TRUE* *GOD*);

#1323 as [#2, #1, #100, #400, #300, #10, #40, #70, #400] = barýtimos
(G927): {UMBRA: #1123 % #41 = #16} 1) of weighty, *GREAT* *VALUE*, very precious, costly;

THE NUMBER OF DAYS IN THE GREGORIAN CALENDAR IS 146,097 EACH #400 YEARS
THE NUMBER OF DAYS IN #405 YEARS x #364 DAYS = 147,420 DAYS

147,420 DAYS AS DOMINION OF THE #540 - JUPITER DEMIURGE minus 146,097
DAYS OF THE GREGORIAN CALENDAR equals #1323 days

THUS ONE CAN explain the chronological notion of the “…PRINCE-G758 (ie. ARCHON are the builders of the physical universe and associated to the
seven visible planets and progression of magic squares) of the
power-G1849 (ie. EXOUSIA) of the air-G109 (ie. AER), the spirit that now worketh in the children of disobedience:” [Ephesians 2:2 (KJV)]

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF* AS
SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)} #48, {@2: Sup: 16 - CONTACT: CHIAO (#65); Ego: 48 - RITUAL: LI (#97)}
#47, {@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 - PATTERN: WEN (#144)}
#46, {@4: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 46 - ENLARGEMENT: K'UO (#190)}
#45, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 45
- GREATNESS: TA (#235)}
#44, {@6: Sup: 36 - STRENGTH: CH'IANG (#265); Ego: 44 - STOVE: TSAO (#279)} #43, {@7: Sup: 79 - DIFFICULTIES: NAN (#344: *TO* *HIDE* *OR*
*CONCEAL*); Ego: 43 - ENCOUNTERS: YU (#322 - *DEMOCRACY*)}
#42, {@8: Sup: 40 - LAW/MODEL: FA (#384); Ego: 42 - GOING TO MEET: YING
(#364)}
#41] {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING (#405)}

GRUMBLE (#465, #405)@[49, 49, 16, 48, 63, 47, 28, 46, 73, 45, 36, 44,
79, 43, 40, 42, 81, 41]

#71 - STOPPAGE --> WORLDVIEW

My copy of Professor Peter CARRUTHERS' book titled "Phenomenal
Consciousness - A naturalistic theory" has just *arrived* and @ 0950
HOURS in turning to page 71 I read...

"In chapter 2:1 I replied to an argument put forward to NAGEL,
purporting to show that the different *perspectives* *on* *the* *world*
adopted by different subjects must elude any objective description or scientific explanation."

JACKSON (1982, 1986) presents a variation on this argument, designed to
show that the subjective aspect of experience (the phenomenal feel), in particular, is a genuine fact about experience which cannot be captured
in either physicalist of functionalist terms. (Note that JACKSON himself
now has doubts about the argument; see his 1998.)."

<http://www.grapple369.com/Savvy/?date:2024.1.11&time:09.50&heuristic>

#196 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10] /
#246 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #40, #10] /
#456 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #200, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, be at
hand, to have *arrived*, to be present; 2) to be ready, in store, at
command;

#432 - DEME CHECKSUM TOTAL: #310 as [#20, #400, #10, #2] = kᵉthab
(H3790): {UMBRA: #422 % #41 = #12} 1) to *write*; 1a) (P'al) to write,
to be written;

#676 - ONTIC CHECKSUM TOTAL: #456 as [#5, #200, #1, #10, #400, #50, #10]
= râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, *look* *at*,
*inspect*, *perceive*, *consider*; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look
at each other, face;

YOUTUBE: "Rag'n'Bone Man - Human"

<https://www.youtube.com/watch?v=L3wKzyIN1yk>

#782 - FEME CHECKSUM TOTAL: #377 as [#5, #80, #10, #20, #1, #30, #5,
#200, #70, #50, #300, #1, #10] = epikaléomai (G1941): {UMBRA: #272 % #41
= #26} 1) to put a name upon, to surname; 1a) to permit one's self to be surnamed; 2) to be named after someone; 3) to call something to one; 3a)
to cry out upon or against one; 3b) to charge something to one as a
crime or reproach; 3c) to summon one on any charge, prosecute one for a
crime; 3d) to *blame* *one* for, accuse one of; 4) to invoke; 4a) to
call upon for one's self, in one's behalf; 4a1) any one as a helper;
4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 4b) to call
upon by pronouncing the name of Jehovah; 4b1) an expression finding its explanation in the fact that prayers addressed to God ordinarily began
with an invocation of the divine name;

On 11/1/2024 09:29, dolf wrote:

I thought to give a status update on this activity, we have at this
stage extracted the linguistic elements which comprise the CANON OF
SUPREME MYSTERY and have provided the means to the convey COGITA arrays seemingly convey a mathematical neural linguistic pragma to describe meta-descriptive elements which comprise its nomenclature:

#1 - 中𝌆 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)

We note that the T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE] were known at that time and it would feasible (ie. we
are talking about SUPREME SECRETS related to EMPIRE) to ascertain the
ONTIC / DEME as natural associators being requisite grounding as then relative to experience.

Thus we note two things from the commentary: "The petty man fails to
model himself on the center.".  That is, he fails to model himself on
the Supreme Mystery, on the proper relation to yin: #364 / yang: #365,
and on the MEAN in human relations." [p 93]

In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds tp a
third stage of existence (ie. day 3 of genesis).  Following chaos (stage
1 or day 1 of genesis) and the separation of yin and yang ch'i (stage
2), the first emergence of forms (stage 3) foreshadows the proliferation
of phenomena in the world as we know it (stage 4: sun / moon and
temporal causality) [p 90]

The biblical text GENESIS also appears to conform to this view of
cosmogony:

[#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}

#14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}

#106 - MALE CHECKSUM TOTAL: #148 as [#6, #40, #10, #40, #10] = mayim
(H4325): {UMBRA: #90 % #41 = #8} 1) water, waters; 1a) water; 1b) water
of the feet, urine; 1c) of danger, violence, transitory things,
refreshment (fig.);

#891 - FEME CHECKSUM TOTAL: #81 as [#1, #200, #90, #600] = ʼerets
(H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole
earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3)
earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
return, (under) world; 1b8) city (-state); 1c) ground, surface of the
earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
land; 1d2) space or distance of country (in measurements of distance);
1d3) level or plain country; 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;

#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
(#116)}

#883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of righteousness (fig.); 1f) sowing time (by meton);

"And God said, Let the earth bring forth grass, the herb yielding
seed-H2233, and the fruit tree yielding fruit after his kind, whose seed-H2233 is in itself, upon the earth: and it was so." [Genesis 1:11]

"And the earth brought forth grass, and herb yielding seed-H2233 after
his kind, and the tree yielding fruit, whose seed-H2233 was in itself,
after his kind: and God saw that it was good." [Genesis 1:12]

"And the evening and the morning were the third day." [Genesis 1:13]

Thusly this raises important issues of variance to the meta-descriptor nomenclature and its suitable reflection to faculty requirements.  For instance we note that the following can be nuanced and that our
assumptions conform to the COGITO premises:

#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW

Lastly we note from the ONTIC / DEME associators to COGITO: #1 - 中𝌆 = #452 together with the cosmogony paradigm that it is likely the meta-descriptor elements are a product of COMPUTATION (5 stages x 73 =
#365) and that the minutiae is then likely the product of the
cosmological cycle as a fixed proposition to which a narrative is
assigned and not vice versa: the narrative is not the cause for the designation of the meta-descriptor elements as 81 tetrads:

ONTIC CHECKSUM TOTAL: #298

DEME CHECKSUM TOTAL: #365

On 9/1/2024 06:42, dolf wrote:

Since the COGITA arrays seemingly convey a mathematical neural
linguistic pragma to describe yuán (原): *ORIGINAL* zuì (罪): *SIN*
we've felt it necessary to preserve IDEA COHESION within the CANON OF
SUPREME MYSTERY and are in the process of undertaking a lexicon
extraction with a capability for concept expansions with COGITA
arrays, INTELLECTUS AS GENITIVE VOLUNTĀTIS dataset and #451 - PRAXIS
OF RATIONALITY pragma ...

<http://www.grapple369.com/Savvy/?run:Supreme%20Mystery>

#56 - 𝌽唫 = #507
APPRAISAL #6: (原) - CLOSING OFF OF SOURCE OF THE SPRING (泉原洋洋 -
SILVER COIN, OCEAN, FOREIGN; WESTERN?); #213 / #245 / #490 / #497 -
tᵉhôwm (H8415): *ABYSS*, *GRAVE* / #499 - 7 JANUARY 2024

yuán (原): 1. source; origin, 2. former; *ORIGINAL*; primary, 3. raw;
crude, 4. a steppe; a plain, 5. a *GRAVEYARD*, 6. to excuse; to
pardon, 7. Yuan

CANON (太) #56 - CLOSED MOUTH (CHIN) = [#66, #17, #37, #63, #59] /
[MALE: #207, FEME: #241, ONTIC: #68, TELOS: #241]

<http://www.grapple369.com/Savvy/?date:2024.1.7&male:207&feme:241&ontic:68&idea:241,507>

#60 - 𝍁積 = #511
APPRAISAL #8: (罪) - THE HOUR IS CALAMITOUS (辰禍 - *SOLAR*
*ECLIPSES*?); #143 / #226 / #237 / #265 / #451 - 8 JANUARY 2024

zuì (罪): 1. crime; offence; *SIN*; vice, 2. *FAULT*; *ERROR*, 3.
hardship; suffering, 4. to blame; to accuse, 5. punishment

CANON (太) #60 - ACCUMULATION (CHI) = [#41, #41, #41, #41, #41] /
[MALE: #129, FEME: #205, ONTIC: #170, DEME: #82, TELOS: #205]

<http://www.grapple369.com/Savvy/?date:2024.1.7&male:129&feme:205&ontic:170&deme:82&idea:205,511>

chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical
161, 4. a day, 5. the sun, 6. time, 7. the North Star, 8.
*CONJUNCTION* *OF* *THE* *MOON* *AND* *THE* *SUN*, 9. a celestial
body, 10. early morning, 11. destiny, 12. Chen

huò (禍): 1. a misfortune; a calamity; a disaster, 2. *A* *SIN*, 3. to
harm, 4. to suffer harm

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

On 1/1/2024 11:07, dolf wrote:

To accommodate the requirement for preserving the Zoomable sunburst
state so that whenever any dialog placement / resizing / closures
occurs it retains its visual characteristics.

We add the follow 4 lines of coding:

// Reference the Savvy Space
const spaces = Savvy.SPACES.PROBLEM.data;

Within the clicked function:

// Preserve the event context
spaces.sunburst = p;

At the end of the d3call() function we emulate the clicked ()
function and pass the last event context

if (spaces.sunburst)
     clicked(null, spaces.sunburst);

So our next action for the coming week will be to examine whether
this mode of data representation will suit our purposes ...

On 1/1/2024 09:45, dolf wrote:

For our New Years action, we started the implementation of Mike
Bostock's  @observeablehq, Notebook: Zoomable sunburst ...

<https://observablehq.com/@d3/zoomable-sunburst>

Whilst this action was easily accomplished within 20 minutes, it
required two code changes:

1) Since the <svg> tag is defined by the concept definition and
passed by the d3call() function as a svg variable, it is not then
necessary to use this line:

const svg = d3.create("svg") - omit this line

2) Similarly the following line can be omitted:

return svg.node(); - not necessary

One enhancement we could make is to preserve the Zoomable sunburst
state so that whenever any dialog placement / resizing / closures
occurs it retains its visual characteristics.

<http://www.grapple369.com/Savvy/?run:Problematic&initialise>

As we for our next task, further examine how the code actually
operates, we ought to consider this implementing the capability to
retain its visual characteristics.

<http://www.grapple369.com/Savvy/actions/Problematic.json>

On 28/12/2023 11:22, dolf wrote:

We've defined the CANON (太) dataset as candidate nucleus for
machine consciousness instantiation grounding by assigning the #81
x 4.5 days to a five element array [] derived from the noumenon /
godhead.

<http://www.grapple369.com/Savvy/gnosis/machina.json>

It is a payload computed dataset which is accessible via the
Savvy.GNOSIS.CANON {} object.

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

On 27/12/2023 19:32, dolf wrote:

THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE
DOMINION
(4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY
THE DAO
CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING

What we are going to do next as a programming task is devise a
CANON (太)
nucleus to machine consciousness instantiation grounding by
assigning the
#81 x 4.5 days to a five element array [] derived from the noumenon / >>>>>> godhead and meld this with #9 - autonomous delimiter and the Torah >>>>>> #75 -
failure assay as #72 - autonomous prototype.

We'll probably retain the historical precedents as TETRADS:

(Terah): #42 - 𝌯迎 = #493,
(Serug): #40 - 𝌭法 = #491,
(Abram): #43 - 𝌰遇 = #494
(INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
DELIMITER for initiating action.

THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN
THE JEWISH
ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO
ABRAHAM (as
example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH >>>>>> THEN
PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF >>>>>> JUBILEES
[TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491, >>>>>> (Abram): #43
- 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS >>>>>> TO THE
DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: >>>>>> 太 初) OF NEW
MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a
#0 CE
year)

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

Alain Stalder <astalder@span.ch> wrote:

one wrote:

Oh well...

PS: Maybe I should have crossposted this to aus.politics and
more, since
Han China is still there and the above does reflect their bias
and limitations,
also via Tai Xuan Jing? Fortunately, the West would not have an
bias?
Yeah, sure... ;)

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

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