XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
XPost: alt.philosophy.taoism

-- IS IT POSSIBLE TO VIEW ESPRIT DE CORPS AS A DIALECTIC OF HYPOSTATIC
UNION WHICH AS MANIFESTING NORM PRODUCES THE UNIFIED ACTION OF AUTOSTASIS?

I don't know much about sport excepting that since I can provide the mathematical cogito arrays to referenced concepts (ie. the language is
precise and consists of cè (測): conjectural measures as yuē (曰): assertions) such as "ESPRIT DE CORPS: SPIRIT OF THE BODY" and "ESPRIT D’ÉQUIPE: CAMARADERIE" which are quintessential to judgement assertion,
is it then possible to view such as a DIALECTIC OF HYPOSTATIC UNION
which by MANIFESTING NORM produces an UNIFIED ACTION as AUTOSTASIS αὐτόστασις as (in philosophy, of an abstract idea) by or in itself / position, posture, station; state, condition?

HYPOSTATIC UNION: esprit de corps: spirit of the body / shared spirit of comradeship, enthusiasm, and devotion

jítǐ jīngshén (集體精神): ESPRIT DE CORPS (SPIRIT OF THE BODY) / shared
spirit of comradeship, enthusiasm, and devotion

#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
jí (集): 1. to gather; to collect, 2. collected works; collection, 3.
volume; part, 4. to stablize; to settle, 5. used in place names, 6. to
mix; to blend, 7. to hit the mark, 8. to compile, 9. to finish; to
accomplish, 10. to rest; to perch, 11. a market

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:集>

#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience;
to realize, 8. ti, 9. limbs of a human or animal body, 10. to put
oneself in another's shoes, 11. a genre of writing

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>

#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest; quintessence,
8. subtle, 9. detailed; precise, 10. complete; perfect, 11. proficient; skilled, 12. very; extremely, 13. refined; concentrated, 14. a demon; a
specter

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>

qíng yì (情誼): TEAM SPIRIT / CAMARADERIE

#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
qíng (情): 1. feeling; emotion; mood, 2. passion; affection, 3.
friendship; kindness, 4. face; honor, 5. condition; state; situation, 6. relating to male-female relations, 7. obviously; clearly

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:情>

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM:
yì (誼): 1. friendship, 2. appropriate; suitable

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:誼>

#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM:

WHAT IS THE UNIFIED ACTION? AUTOSTASIS αὐτόστασις as (in philosophy, of
an abstract idea) by or in itself / position, posture, station; state, condition

#971 as [#1, #400, #300, #70, #200] = autós (G846): {UMBRA: #971 % #41 =
#28} 1) himself, herself, themselves, itself; 2) he, she, it; 3) the same;

#911 as [#200, #300, #1, #200, #10, #200] = stásis (G4714): {UMBRA: #911
% #41 = #9} 1) a standing, station, state; 2) an insurrection; 3)
strife, insurrection;

For conformity to linguistic convention consider autoctisis: (theology, philosophy) The “pure act” of self-creation through being conscious of oneself. A neologism based on the Ancient Greek roots αὐτός (autós, “self”) + κτῐ́σῐς (ktísis, “creation”), introduced by Giovanni Gentile
(1922). The theory of mind as pure act.

Whereas tasis is borrowed from Ancient Greek τάσις (tásis, “stretching, tension, intensity”) and consider protasis from Ancient Greek πρότασις
(prótasis), from προτείνω (proteínō, “put forward, tender, propose”),
from πρό (pró) + τείνω (teínō, “stretch”).

TASIS: [#300, #1, #200, #10, #200]

{@5: Sup: 63 - WATCH: SHIH (#218); Ego: 38 - FULLNESS: SHENG (#144 -
MALE DEME IS UNNAMED {%10})}

TELOS TOTAL: #711

ONTIC CHECKSUM TOTAL: #245

DEME CHECKSUM TOTAL: #501

#464 - MALE CHECKSUM TOTAL: #218 as [#8, #40, #6, #400, #10] = châmam
(H2552): {UMBRA: #88 % #41 = #6} 1) to be hot, become warm; 1a) (Qal);
1a1) to be or grow warm; 1a2) of passion (fig.); 1b) (Niphal) to become aroused, inflame oneself with; 1c) (Piel) to warm; 1d) (Hithpael) to
warm oneself;

AUTOTASIS: [#1, #400, #300, #70, #300, #1, #200, #10, #200]

{@9: Sup: 24 - JOY: LE (#358); Ego: 38 - FULLNESS: SHENG (#348)}
TELOS TOTAL: #1482
ONTIC CHECKSUM TOTAL: #574
DEME CHECKSUM TOTAL: #134
#754 - ONTIC CHECKSUM TOTAL: #574 as [#70, #40, #70, #9, #400, #40, #1,
#4, #70, #50] = homothymadón (G3661): {UMBRA: #754 % #41 = #16} 1) with
one mind, with one accord, with one passion;

AUTOSTASIS: [#1, #400, #300, #70, #200, #300, #1, #200, #10, #200]

{@10: Sup: 62 - DOUBT: YI (#466); Ego: 38 - FULLNESS: SHENG (#386)}
TELOS TOTAL: #1682
ONTIC CHECKSUM TOTAL: #173
DEME CHECKSUM TOTAL: #134
#613 - ONTIC CHECKSUM TOTAL: #173 as [#500, #30, #70, #3, #10] = phlóx (G5395): {UMBRA: #660 % #41 = #4} 1) a flame;

#353 - ONTIC CHECKSUM TOTAL: #173 as [#40, #1, #300, #1, #10, #1] =
mátaios (G3152): {UMBRA: #622 % #41 = #7} 1) devoid of force, truth,
success, result; 2) useless, of no purpose;

ONE (being@apolka.sign) @ 1949 HRS ON 14 MARCH 2024: "When a group has a
Tao such that it functions as a form of unity, then, yes.

When a group does not have the Tao then it fails to be unified
naturally. So-called, individuals, emerge.

When an entire team is in the Zone it enters a mystical state. Every
thing falls into place as it were and to win means an other team loses, usually.

For the whole planet to be in accord could mean every body wins. Yet to
see how all pieces of a puzzle have their place creates drama as a form
of duality.

Normally teams agree to be at odds with each other.

Nation states of mind may be similar. To know where lines are drawn. To
chop, cut, slice, dice and mince words can be part of a strange game.

Ego trips vary."

DOLF @ 2022 HRS ON 14 MARCH 2024: "Thank you for your considerations in
reply."

ONE @ 2151 HRS ON 14 MARCH 2024: "You are more than welcome!

Having food for thought is appreciated especially in terms of Taoism.

Pondering being able to be undefeated, to dial in as it were, a state of
being, as if a group could ever be that, totally, for an entire season,
few if any attain such.

The various Ways, or Tao, may work to a point and then fade as an other
appears on a stage and discerns how the Tao that was might be off-set.

One is reminded of yin and yang which, together, are said to be a Tao."

DOLF @ 2314 HRS ON 14 MARCH 2024: "The other thing is that the European
Union have just passed AI legislation which is required to be human
centric and one is simply providing an open definition for autostasis
from the perspective of sport rather than any particular political
regime [or sectarian belief as trans-substantive anthropocentric dogma:
shítǐ zhuǎnbiàn (實體轉變) which in Roman Catholicism approximates to the
doctrine holding that the bread and wine of the #1827 - EUCHARIST
[PENTECOST LITURGICAL CYCLE FORTHCOMING SATOR: #38 - 8 JUNE 2025, AREPO:
#35 - 24 MAY 2026, TENET: #33 - 16 MAY 2027, OPERA: #37 - 4 JUNE 2028,
ROTAS: #34 - 20 MAY 2029] are essentially transformed into the body and
blood of Jesus] although that doesn't preclude it from any prerogative political usage.



#455 as [#400, #50, #5] = tannâh (H8568): {UMBRA: #450 % #41 = #40} 1) habitations, jackals, (TWOT) *DRAGON*, (TWOT) sea monster; 1a) meaning uncertain;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:4>

#4 - 𝌉閑 = #455
COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
RANGE: noon 04 to 08 JANUARY

[#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
#7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 7 -
ASCENT: SHANG (#79)}
#56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
(#135 - MALE DEME IS UNNAMED {%19})}
#60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI
(#195)}
X
TELOS TOTAL: #195

ONTIC CHECKSUM TOTAL: #200

DEME CHECKSUM TOTAL: #335

#671 - MALE CHECKSUM TOTAL: #287 as [#70, #30, #400, #40, #80, #1, #50]
= Olympâs (G3652): {UMBRA: #821 % #41 = #1} 0) Olympas = 'heavenly'; 1)
a Christian at Rome; <-- *THE* *OLYMPIAD*

#1368 - ONTIC CHECKSUM TOTAL: #200 as [#8, #3, #800, #50, #10, #7, #70,
#50, #300, #70] /
#1122 - DEME CHECKSUM TOTAL: #523 as [#8, #3, #800, #50, #10, #200, #40,
#1, #10] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a
contest: *CONTEND* *IN* *THE* *GYMNASTIC* *GAMES*; 2) to contend with adversaries, fight; 3) metaph. to contend, struggle, with difficulties
and dangers; 4) to endeavour with strenuous zeal, strive: to obtain
something;

YOUTUBE: "LONDON SYMPHONY ORCHESTRA - CHARIOTS OF FIRE (LONDON 2012
OLYMPICS OPENING CEREMONY)"

<https://www.youtube.com/watch?v=KwRSOZJBKg0>

<https://www.youtube.com/watch?v=8a-HfNE3EIo>

#142 - MALE CHECKSUM TOTAL: #287 as [#60, #6, #60, #10, #6] /
#744 - MALE CHECKSUM TOTAL: #287 as [#6, #2, #60, #6, #60, #10, #600] =
çûwç (H5483): {UMBRA: #126 % #41 = #3} 1) swallow, swift; 2) horse; 2a) *CHARIOT* horses;

#195 - FEME CHECKSUM TOTAL: #195 as [#80, #70, #30, #5, #10] = pólis
(G4172): {UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city,
the city in which one lives; 1b) the heavenly Jerusalem; 1b1) the abode
of the blessed in heaven; 1b2) of the visible capital in the heavenly
kingdom, to come down to earth after the renovation of the world by
*FIRE*; 1c) the inhabitants of a city;

"THE CUP OF BLESSING WHICH WE BLESS, IS IT NOT THE COMMUNION OF THE
BLOOD OF CHRIST? THE *BREAD*-G740 WHICH WE BREAK, IS IT NOT THE
COMMUNION OF THE BODY OF CHRIST?" [1Corinthians 10:16]

<http://www.grapple369.com/Savvy/?male:287&feme:195&ontic:200&deme:335&idea:195,455>

#357 - FEME CHECKSUM TOTAL: #195 as [#2, #70, #200, #20, #5, #10, #50] = bóskō (G1006): {UMBRA: #1092 % #41 = #26} 1) to feed; 1a) portraying the *DUTY* *OF* *A* *CHRISTIAN* *TEACHER* *TO* *PROMOTE* *IN* *EVERY* *WAY*
*THE* *SPIRITUAL* *WELFARE* of the members of the church;

#600 - FEME CHECKSUM TOTAL: #195 as [#40, #50, #100, #10, #400] =
mᵉnaqqîyth (H4518): {UMBRA: #600 % #41 = #26} 1) sacrificial bowl or *CUP*;

#1410 - FEME CHECKSUM TOTAL: #195 as [#400, #10, #200, #300, #500] =
tîyrôwsh (H8492): {UMBRA: #916 % #41 = #14} 1) *WINE*, fresh or new
wine, must, freshly pressed wine;

#681 - FEME CHECKSUM TOTAL: #195 as [#1, #100, #300, #70, #10, #200] =
ártos (G740): {UMBRA: #671 % #41 = #15} 1) food composed of flour mixed
with water and baked; 1a) the Israelites made it in the form of an
oblong or round cake, as thick as one's thumb, and as large as a plate
or platter hence it was not to be cut but broken; 1b) loaves were
consecrated to the Lord; 1c) of the *BREAD* used at the love-feasts and
at the Lord's Table; 2) food of any kind;

#636 - MALE CHECKSUM TOTAL: #287 as [#6, #70, #90, #40, #400, #10, #20]
= ʻetsem (H6106): {UMBRA: #200 % #41 = #36} 1) bone, essence, substance;
1a) bone; 1a1) *BODY*, limbs, members, external body; 1b) bone (of
animal); 1c) substance, self;

#686 - ONTIC CHECKSUM TOTAL: #200 as [#6, #400, #80, #200] = pârar
(H6565): {UMBRA: #480 % #41 = #29} 1) to break, frustrate; 1a) (Hiphil);
1a1) to break, violate; 1a2) to frustrate, make ineffectual; 1b)
(Hophal); 1b1) to be frustrated; 1b2) to be broken; 1b3) to break; 1c)
(Pilpel) to break to bits, shatter; 2) to split, divide; 2a) (Qal) to
split, crack through; 2b) (Poel) *TO* *BREAK* *APART; 2c) (Hithpoel) to
be split, be cracked through;

#583 - DEME CHECKSUM TOTAL: #335 as [#5, #400, #2, #100, #70, #6] =
bâqaʻ (H1234): {UMBRA: #172 % #41 = #8} 1) to split, cleave, break open, divide, break through, rip up, break up, tear; 1a) (Qal); 1a1) to
cleave, cleave open; 1a2) to break through, break into; 1b) (Niphal);
1b1) to be cleft, be rent open, be split open; 1b2) to be broken into;
1c) (Piel); 1c1) to cleave, cut to pieces, rend open; 1c2) to break
through, break down; 1d) (Pual); 1d1) to be ripped open, be torn open;
1d2) to be rent; 1d3) to be broken into; 1e) (Hiphil); 1e1) to break
into; 1e2) *TO* *BREAK* *THROUGH*; 1f) (Hophal) to be broken into; 1g) (Hithpael) to burst (themselves) open, cleave asunder;

#681 - FEME CHECKSUM TOTAL: #195 as [#5, #400, #8, #3, #3, #5, #30, #10,
#200, #9, #8] = euangelízō (G2097): {UMBRA: #1264 % #41 = #34} 1) to
bring good news, to announce glad tidings; 1a) used in the OT of any
kind of good news; 1a1) of the joyful tidings of God's kindness, in
particular, of the Messianic blessings; 1b) in the NT used especially of
the *GLAD* *TIDINGS* *OF* *THE* *COMING* *KINGDOM* *OF* *GOD*, *AND*
*OF* *THE* *SALVATION* *TO* *BE* *OBTAINED* *IN* *IT* *THROUGH*
*CHRIST*, and of what relates to this salvation; 1c) glad tidings are
brought to one, one has glad tidings proclaimed to him; 1d) to proclaim
glad tidings; 1d1) instruct (men) concerning the things that pertain to Christian salvation;

APPRAISAL #9: Barring gates on an empty house, (閑門以終)
He keeps it utterly empty. (虛)
FATHOMING #9: Barring the gates to keep it empty (閑門以虛)
MEANS: Finally, nothing can fill it. (終不可實也)

zhōng (終):1. end; finish; conclusion, 2. finally; in the end, 3. to complete; to finish, 4. all; entire; from start to finish, 5. to study
in detail, 6. death, 7. first half of a symmetric phrase, 8. Zhong, 9.
to die.

bù kě (不可): 1. cannot; should not; must not; forbidden; prohibited, 2. improbable

shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>

shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant; prosperous, 8. reality; a fact; an event, 9. wealth; property, 10.
effect; result, 11. an honest person, 12. truly; in reality; in fact;
actually, 13. to fill, 14. finally, 15. complete, 16. to strengthen, 17.
to practice, 18. namely, 19. to verify; to check; to confirm, 20. this,
21. full; at capacity, 22. supplies; goods, 23. Shichen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>

tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience;
to realize, 8. ti, 9. limbs of a human or animal body, 10. to put
oneself in another's shoes, 11. a genre of writing

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>

zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to revolve;
to turn; to circle about; to walk about, 3. a revolution, 4. to
transmit; to convey; to forward (mail); to transfer; to shift; to turn,
5. to turn; to rotate, 6. to use many literary allusions, 7. to transfer

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>

biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon, 5.
a misfortune, 6. variable; changeable, 7. to move; to change position, *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A* *SCHEME*; *A*
*POWER* *PLAY*, 10. strange; weird

But the dialectic could eventually semantically evolve as an AI concept function which is a dynamic consideration.

The idea is not even 24 hours old but is made possible because of an
ability to make linguistic enquiry against the corpus as the CANON
literary work."

For a physiological analogy, consider allostasis as the process of
achieving stability, or homeostasis, in the body, through physiological
or behavioural change.

#331 as [#1, #30, #30, #70, #200] = állos (G243): {UMBRA: #331 % #41 =
#3} 1) another, other;

ALLOSTATIS [#1, #30, #30, #70, #200, #300, #1, #200, #10, #200]

{@10: Sup: 70 - SEVERANCE: KE (#403); Ego: 38 - FULLNESS: SHENG (#313)}
TELOS TOTAL: #1042
ONTIC CHECKSUM TOTAL: #319
DEME CHECKSUM TOTAL: #523
#2464 - ONTIC CHECKSUM TOTAL: #319 as [#200, #400, #3, #600, #100, #800,
#50, #300, #1, #10] = synchráomai (G4798): {UMBRA: #1425 % #41 = #31} 1)
to use with anyone, use jointly; 2) to associate with, to have dealings
with;

#1368 - ONTIC CHECKSUM TOTAL: #200 as [#8, #3, #800, #50, #10, #7, #70,
#50, #300, #70] /
#1122 - DEME CHECKSUM TOTAL: #523 as [#8, #3, #800, #50, #10, #200, #40,
#1, #10] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a
contest: *CONTEND* *IN* *THE* *GYMNASTIC* *GAMES*; 2) to contend with adversaries, fight; 3) metaph. to contend, struggle, with difficulties
and dangers; 4) to endeavour with strenuous zeal, strive: to obtain
something;

Allostasis is a physiological mechanism of regulation in which the human
body anticipates and adjusts its energy use according to environmental
demands. First proposed by Peter Sterling and Joseph Eyer in 1988, the
concept of allostasis shifts the focus away from the body maintaining a
rigid internal set-point, as in homeostasis, to the brain's ability and
role to interpret environmental stress and coordinate changes in the
body using neurotransmitters, hormones, and other signalling mechanisms. Allostasis is believed to be not only involved in the body's stress
response and adaptation to chronic stress; it may also have a role in
the regulation of the immune system as well as in the development of
chronic diseases such as hypertension and diabetes.

Allostasis emphasizes that regulation must be efficient, whereas
homeostasis makes no reference to efficiency. Prediction requires the
brain to: (i) collect information across all spatial and temporal
scales; (ii) analyze, integrate, and decide what will be needed; (iii)
exert feedforward control of all parameters. Naturally, many needs are
somewhat unpredictable, so errors are inevitable; and for those errors, homeostatic mechanisms – feedback control – are available to correct them.

Too much allostasis, also known as allostatic overload, is when the
body's attempts to adapt to the environment cause more harm than benefit
and can lead to various negative consequences in the form of mental and physical diseases. From a metaphorical perspective this can be
interpreted as a machine running continuously as the machine is
overworked; it becomes less efficient over time because more stress is
placed on it. Similarly, the process of allostasis becomes less
efficient at managing the body's resources when the body endures
increased levels of unhealthy stress due to wear and tear on the body
and the brain. An increase in allostatic load can impair and reduce neuroplasticity as stress causes the brain to age quicker. This is
because with more stress, more synaptic connections are lost in the
prefrontal cortex which is responsible for body regulation. <https://en.wikipedia.org/wiki/Allostasis>

I'm not an expert in linguistics and whether the term is as a priori
considered AUTOTASIS (result of action as intensity, effectiveness and
force) or AUTOSTASIS (grounding for action) is not within my remit to
resolve. However any viable conformity to linguistic convention might
also consider AUTOCTISIS and ALLOSTASIS.

DOCUMENT SOURCE:

<http://www.grapple369.com/x-files/Autostasis%2020240314.pdf>

Revision Date: 15 March 2024


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