eats Stroopwafels
I went to a Bunnings sausage sizzle on Easter Sunday and despite making a
$$ donation (as I similarly did on Saturday before the fire event in Adelaide) and divulging activist actions with respects to pursuit of legal matters as a just cause.
Then received a sausage which being so badly burnt was not fit to eat and
yet they bestowed it with smiles and pleasure which can only be construed
as sadistic malice.
Accordingly no further goodwill and attendance will be conveyed by me at BUNNINGS community sausage sizzles and I will more readily pay for
someone's groceries should the discretionary need arise.
Nomen Nescio <nobody@dizum.com> wrote:
eats Stroopwafels
<http://www.grapple369.com/Groundwork/Appendix%20303%20-%20Terrorism%20And%20Reductio%20Ad%20Hitlerum.pdf>
That was my last remaining community interaction point, now even that is an enmity and what better day than Easter Sunday.
<https://youtu.be/hqZq32Kx08k?si=tqUKRIYuXmfCHQ9J&t=27>
It's not possible for those parties (ie. you don't possess the innate
graces) to redeem themselves.
<http://www.grapple369.com/Savvy/?date:2024.4.1&time:8.19&heuristic>
#431 - DEME CHECKSUM TOTAL: #451 as [#400, #20, #6, #5] = kâvâh (H3554): {UMBRA: #31 % #41 = #31} 1) to burn, scorch, brand; 1a) (Niphal) to be burned, be scorched;
dolf <dolfboek@hotmail.com> wrote:
I went to a Bunnings sausage sizzle on Easter Sunday and despite making a
$$ donation (as I similarly did on Saturday before the fire event in
Adelaide) and divulging activist actions with respects to pursuit of legal >> matters as a just cause.
Then received a sausage which being so badly burnt was not fit to eat and
yet they bestowed it with smiles and pleasure which can only be construed
as sadistic malice.
Accordingly no further goodwill and attendance will be conveyed by me at
BUNNINGS community sausage sizzles and I will more readily pay for
someone's groceries should the discretionary need arise.
Nomen Nescio <nobody@dizum.com> wrote:
eats Stroopwafels
<http://www.grapple369.com/Groundwork/Appendix%20303%20-%20Terrorism%20And%20Reductio%20Ad%20Hitlerum.pdf>
That was my last remaining community interaction point, now even that is an enmity and what better day than Easter Sunday.
<https://youtu.be/hqZq32Kx08k?si=tqUKRIYuXmfCHQ9J&t=27>
It's not possible for those parties (ie. you don't possess the innate
graces) to redeem themselves.
<http://www.grapple369.com/Savvy/?date:2024.4.1&time:8.19&heuristic>
#431 - DEME CHECKSUM TOTAL: #451 as [#400, #20, #6, #5] = kâvâh (H3554): {UMBRA: #31 % #41 = #31} 1) to burn, scorch, brand; 1a) (Niphal) to be burned, be scorched;
dolf <dolfboek@hotmail.com> wrote:
I went to a Bunnings sausage sizzle on Easter Sunday and despite making a
$$ donation (as I similarly did on Saturday before the fire event in
Adelaide) and divulging activist actions with respects to pursuit of legal >> matters as a just cause.
Then received a sausage which being so badly burnt was not fit to eat and
yet they bestowed it with smiles and pleasure which can only be construed
as sadistic malice.
Accordingly no further goodwill and attendance will be conveyed by me at
BUNNINGS community sausage sizzles and I will more readily pay for
someone's groceries should the discretionary need arise.
Nomen Nescio <nobody@dizum.com> wrote:
eats Stroopwafels
<http://www.grapple369.com/Groundwork/Appendix%20303%20-%20Terrorism%20And%20Reductio%20Ad%20Hitlerum.pdf>
That was my last remaining community interaction point, now even that is an enmity and what better day than Easter Sunday.
<https://youtu.be/hqZq32Kx08k?si=tqUKRIYuXmfCHQ9J&t=27>
It's not possible for those parties (ie. you don't possess the innate
graces) to redeem themselves.
<http://www.grapple369.com/Savvy/?date:2024.4.1&time:8.19&heuristic>
#431 - DEME CHECKSUM TOTAL: #451 as [#400, #20, #6, #5] = kâvâh (H3554): {UMBRA: #31 % #41 = #31} 1) to burn, scorch, brand; 1a) (Niphal) to be burned, be scorched;
dolf <dolfboek@hotmail.com> wrote:
I went to a Bunnings sausage sizzle on Easter Sunday and despite making a
$$ donation (as I similarly did on Saturday before the fire event in
Adelaide) and divulging activist actions with respects to pursuit of legal >> matters as a just cause.
Then received a sausage which being so badly burnt was not fit to eat and
yet they bestowed it with smiles and pleasure which can only be construed
as sadistic malice.
Accordingly no further goodwill and attendance will be conveyed by me at
BUNNINGS community sausage sizzles and I will more readily pay for
someone's groceries should the discretionary need arise.
Nomen Nescio <nobody@dizum.com> wrote:
eats Stroopwafels
<http://www.grapple369.com/Groundwork/Appendix%20303%20-%20Terrorism%20And%20Reductio%20Ad%20Hitlerum.pdf>
That was my last remaining community interaction point, now even that is an enmity and what better day than Easter Sunday.
<https://youtu.be/hqZq32Kx08k?si=tqUKRIYuXmfCHQ9J&t=27>
It's not possible for those parties (ie. you don't possess the innate
graces) to redeem themselves.
<http://www.grapple369.com/Savvy/?date:2024.4.1&time:8.19&heuristic>
#431 - DEME CHECKSUM TOTAL: #451 as [#400, #20, #6, #5] = kâvâh (H3554): {UMBRA: #31 % #41 = #31} 1) to burn, scorch, brand; 1a) (Niphal) to be burned, be scorched;
dolf <dolfboek@hotmail.com> wrote:
I went to a Bunnings sausage sizzle on Easter Sunday and despite making a
$$ donation (as I similarly did on Saturday before the fire event in
Adelaide) and divulging activist actions with respects to pursuit of legal >> matters as a just cause.
Then received a sausage which being so badly burnt was not fit to eat and
yet they bestowed it with smiles and pleasure which can only be construed
as sadistic malice.
Accordingly no further goodwill and attendance will be conveyed by me at
BUNNINGS community sausage sizzles and I will more readily pay for
someone's groceries should the discretionary need arise.
Nomen Nescio <nobody@dizum.com> wrote:
eats Stroopwafels
<http://www.grapple369.com/Groundwork/Appendix%20303%20-%20Terrorism%20And%20Reductio%20Ad%20Hitlerum.pdf>
That was my last remaining community interaction point, now even that is an enmity and what better day than Easter Sunday.
<https://youtu.be/hqZq32Kx08k?si=tqUKRIYuXmfCHQ9J&t=27>
It's not possible for those parties (ie. you don't possess the innate
graces) to redeem themselves.
<http://www.grapple369.com/Savvy/?date:2024.4.1&time:8.19&heuristic>
#431 - DEME CHECKSUM TOTAL: #451 as [#400, #20, #6, #5] = kâvâh (H3554): {UMBRA: #31 % #41 = #31} 1) to burn, scorch, brand; 1a) (Niphal) to be burned, be scorched;
dolf <dolfboek@hotmail.com> wrote:
I went to a Bunnings sausage sizzle on Easter Sunday and despite making a
$$ donation (as I similarly did on Saturday before the fire event in
Adelaide) and divulging activist actions with respects to pursuit of legal >> matters as a just cause.
Then received a sausage which being so badly burnt was not fit to eat and
yet they bestowed it with smiles and pleasure which can only be construed
as sadistic malice.
Accordingly no further goodwill and attendance will be conveyed by me at
BUNNINGS community sausage sizzles and I will more readily pay for
someone's groceries should the discretionary need arise.
Nomen Nescio <nobody@dizum.com> wrote:
eats Stroopwafels
<http://www.grapple369.com/Groundwork/Appendix%20303%20-%20Terrorism%20And%20Reductio%20Ad%20Hitlerum.pdf>
On 1/4/2024 08:19, dolf wrote:
That was my last remaining community interaction point, now even that
is an
enmity and what better day than Easter Sunday.
<https://youtu.be/hqZq32Kx08k?si=tqUKRIYuXmfCHQ9J&t=27>
It's not possible for those parties (ie. you don't possess the innate
graces) to redeem themselves.
<http://www.grapple369.com/Savvy/?date:2024.4.1&time:8.19&heuristic>
#431 - DEME CHECKSUM TOTAL: #451 as [#400, #20, #6, #5] = kâvâh (H3554): >> {UMBRA: #31 % #41 = #31} 1) to burn, scorch, brand; 1a) (Niphal) to be
burned, be scorched;
#EIGHT: #81 as #81 - FOSTERING (YANG)
#ONE: #110 as #29 - DECISIVENESS (TUAN)
#TWO: #161 as #80 - LABOURING (CH'IN)
#THREE: #153 as #72 - HARDNESS (CHIEN)
#FOUR: #271 as #28 - CHANGE (KENG)
#FIVE: #424 as #19 - FOLLOWING (TS'UNG)
#SIX: #130 as #49 - FLIGHT (T'AO)
#SEVEN: #213 as #51 - CONSTANCY (CH'ANG)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>
APPRAISAL #5: With a heart of gold in the belly, (黃心在腹)
Even old white bones grow flesh. (白骨生肉)
Virtue fostered is not overturned. (孚德不復)
FATHOMING #5: A golden heart in the belly (黃心在腹)
MEANS: The highest virtue is Heavenly. (上德天也)
huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical 201,
5. Yellow River, 6. a yellow colored animal product, 7. pornographic, 8. pornography, 9. to fizzle out, 10. *spoiled*
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind;
consciousness, 4. the center; the core; the middle, 5. one of the 28
star constellations, 6. heart, 7. emotion, 8. intention; consideration,
9. *disposition*; *temperament*
zài (在): 1. in; at, 2. at, 3. when; indicates that someone or something
is in the process of doing something, 4. to exist; to be living, 5. to consist of, 6. *to* *be* *at* *a* *post*
fù (腹): 1. abdomen; *stomach*; belly
<https://www.youtube.com/watch?v=RLXYI1J5Dfw>
---------------
báigǔ (白骨): 1. *bones* *of* *the* *dead*
<http://www.grapple369.com/images/WWII%20RAAF%20CEMETARY%20DESECRATION%2020230806%201412%20HRS.jpeg>
shēng ròu (生肉): 1. *raw* *meat*
<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>
---------------
fú (孚): 1. to have *confidence*, 2. to brood over eggs
dé (德): 1. Germany, 2. *virtue*; *morality*; *ethics*; *character*, 3. kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart; intention, 7. De, 8. potency; natural power, 9. wholesome; good
bùfù (不復): 1. *to* *not* *go* *back*, 2. not again
huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical 201,
5. Yellow River, 6. a yellow colored animal product, 7. pornographic, 8. pornography, 9. to fizzle out, 10. spoiled
dolf <dolfboek@hotmail.com> wrote:
I went to a Bunnings sausage sizzle on Easter Sunday and despite
making a
$$ donation (as I similarly did on Saturday before the fire event in
Adelaide) and divulging activist actions with respects to pursuit of
legal
matters as a just cause.
APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
Harboring impropriety at the start. (元函匪貞)
FATHOMING #2: In silence promoting evil (墨養邪)
MEANS: The center heart is defeated. (中心敗也)
Then received a sausage which being so badly burnt was not fit to eat
and
yet they bestowed it with smiles and pleasure which can only be
construed
as sadistic malice.
Accordingly no further goodwill and attendance will be conveyed by me at >>> BUNNINGS community sausage sizzles and I will more readily pay for
someone's groceries should the discretionary need arise.
Nomen Nescio <nobody@dizum.com> wrote:
eats Stroopwafels
<http://www.grapple369.com/Groundwork/Appendix%20303%20-%20Terrorism%20And%20Reductio%20Ad%20Hitlerum.pdf>
On 1/4/2024 08:19, dolf wrote:
That was my last remaining community interaction point, now even that
is an
enmity and what better day than Easter Sunday.
<https://youtu.be/hqZq32Kx08k?si=tqUKRIYuXmfCHQ9J&t=27>
It's not possible for those parties (ie. you don't possess the innate
graces) to redeem themselves.
<http://www.grapple369.com/Savvy/?date:2024.4.1&time:8.19&heuristic>
#431 - DEME CHECKSUM TOTAL: #451 as [#400, #20, #6, #5] = kâvâh (H3554): >> {UMBRA: #31 % #41 = #31} 1) to burn, scorch, brand; 1a) (Niphal) to be
burned, be scorched;
#EIGHT: #81 as #81 - FOSTERING (YANG)
#ONE: #110 as #29 - DECISIVENESS (TUAN)
#TWO: #161 as #80 - LABOURING (CH'IN)
#THREE: #153 as #72 - HARDNESS (CHIEN)
#FOUR: #271 as #28 - CHANGE (KENG)
#FIVE: #424 as #19 - FOLLOWING (TS'UNG)
#SIX: #130 as #49 - FLIGHT (T'AO)
#SEVEN: #213 as #51 - CONSTANCY (CH'ANG)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>
APPRAISAL #5: With a heart of gold in the belly, (黃心在腹)
Even old white bones grow flesh. (白骨生肉)
Virtue fostered is not overturned. (孚德不復)
FATHOMING #5: A golden heart in the belly (黃心在腹)
MEANS: The highest virtue is Heavenly. (上德天也)
huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical 201,
5. Yellow River, 6. a yellow colored animal product, 7. pornographic, 8. pornography, 9. to fizzle out, 10. *spoiled*
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind;
consciousness, 4. the center; the core; the middle, 5. one of the 28
star constellations, 6. heart, 7. emotion, 8. intention; consideration,
9. *disposition*; *temperament*
zài (在): 1. in; at, 2. at, 3. when; indicates that someone or something
is in the process of doing something, 4. to exist; to be living, 5. to consist of, 6. *to* *be* *at* *a* *post*
fù (腹): 1. abdomen; *stomach*; belly
<https://www.youtube.com/watch?v=RLXYI1J5Dfw>
---------------
báigǔ (白骨): 1. *bones* *of* *the* *dead*
<http://www.grapple369.com/images/WWII%20RAAF%20CEMETARY%20DESECRATION%2020230806%201412%20HRS.jpeg>
shēng ròu (生肉): 1. *raw* *meat*
<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>
---------------
fú (孚): 1. to have *confidence*, 2. to brood over eggs
dé (德): 1. Germany, 2. *virtue*; *morality*; *ethics*; *character*, 3. kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart; intention, 7. De, 8. potency; natural power, 9. wholesome; good
bùfù (不復): 1. *to* *not* *go* *back*, 2. not again
huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical 201,
5. Yellow River, 6. a yellow colored animal product, 7. pornographic, 8. pornography, 9. to fizzle out, 10. spoiled
dolf <dolfboek@hotmail.com> wrote:
I went to a Bunnings sausage sizzle on Easter Sunday and despite
making a
$$ donation (as I similarly did on Saturday before the fire event in
Adelaide) and divulging activist actions with respects to pursuit of
legal
matters as a just cause.
APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
Harboring impropriety at the start. (元函匪貞)
FATHOMING #2: In silence promoting evil (墨養邪)
MEANS: The center heart is defeated. (中心敗也)
Then received a sausage which being so badly burnt was not fit to eat
and
yet they bestowed it with smiles and pleasure which can only be
construed
as sadistic malice.
Accordingly no further goodwill and attendance will be conveyed by me at >>> BUNNINGS community sausage sizzles and I will more readily pay for
someone's groceries should the discretionary need arise.
Nomen Nescio <nobody@dizum.com> wrote:
eats Stroopwafels
<http://www.grapple369.com/Groundwork/Appendix%20303%20-%20Terrorism%20And%20Reductio%20Ad%20Hitlerum.pdf>
On 1/4/2024 08:19, dolf wrote:
That was my last remaining community interaction point, now even that
is an
enmity and what better day than Easter Sunday.
<https://youtu.be/hqZq32Kx08k?si=tqUKRIYuXmfCHQ9J&t=27>
It's not possible for those parties (ie. you don't possess the innate
graces) to redeem themselves.
<http://www.grapple369.com/Savvy/?date:2024.4.1&time:8.19&heuristic>
#431 - DEME CHECKSUM TOTAL: #451 as [#400, #20, #6, #5] = kâvâh (H3554): >> {UMBRA: #31 % #41 = #31} 1) to burn, scorch, brand; 1a) (Niphal) to be
burned, be scorched;
#EIGHT: #81 as #81 - FOSTERING (YANG)
#ONE: #110 as #29 - DECISIVENESS (TUAN)
#TWO: #161 as #80 - LABOURING (CH'IN)
#THREE: #153 as #72 - HARDNESS (CHIEN)
#FOUR: #271 as #28 - CHANGE (KENG)
#FIVE: #424 as #19 - FOLLOWING (TS'UNG)
#SIX: #130 as #49 - FLIGHT (T'AO)
#SEVEN: #213 as #51 - CONSTANCY (CH'ANG)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>
APPRAISAL #5: With a heart of gold in the belly, (黃心在腹)
Even old white bones grow flesh. (白骨生肉)
Virtue fostered is not overturned. (孚德不復)
FATHOMING #5: A golden heart in the belly (黃心在腹)
MEANS: The highest virtue is Heavenly. (上德天也)
huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical 201,
5. Yellow River, 6. a yellow colored animal product, 7. pornographic, 8. pornography, 9. to fizzle out, 10. *spoiled*
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind;
consciousness, 4. the center; the core; the middle, 5. one of the 28
star constellations, 6. heart, 7. emotion, 8. intention; consideration,
9. *disposition*; *temperament*
zài (在): 1. in; at, 2. at, 3. when; indicates that someone or something
is in the process of doing something, 4. to exist; to be living, 5. to consist of, 6. *to* *be* *at* *a* *post*
fù (腹): 1. abdomen; *stomach*; belly
<https://www.youtube.com/watch?v=RLXYI1J5Dfw>
---------------
báigǔ (白骨): 1. *bones* *of* *the* *dead*
<http://www.grapple369.com/images/WWII%20RAAF%20CEMETARY%20DESECRATION%2020230806%201412%20HRS.jpeg>
shēng ròu (生肉): 1. *raw* *meat*
<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>
---------------
fú (孚): 1. to have *confidence*, 2. to brood over eggs
dé (德): 1. Germany, 2. *virtue*; *morality*; *ethics*; *character*, 3. kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart; intention, 7. De, 8. potency; natural power, 9. wholesome; good
bùfù (不復): 1. *to* *not* *go* *back*, 2. not again
huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical 201,
5. Yellow River, 6. a yellow colored animal product, 7. pornographic, 8. pornography, 9. to fizzle out, 10. spoiled
dolf <dolfboek@hotmail.com> wrote:
I went to a Bunnings sausage sizzle on Easter Sunday and despite
making a
$$ donation (as I similarly did on Saturday before the fire event in
Adelaide) and divulging activist actions with respects to pursuit of
legal
matters as a just cause.
APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
Harboring impropriety at the start. (元函匪貞)
FATHOMING #2: In silence promoting evil (墨養邪)
MEANS: The center heart is defeated. (中心敗也)
Then received a sausage which being so badly burnt was not fit to eat
and
yet they bestowed it with smiles and pleasure which can only be
construed
as sadistic malice.
Accordingly no further goodwill and attendance will be conveyed by me at
On 1/4/2024 08:19, dolf wrote:
That was my last remaining community interaction point, now even that
is an
enmity and what better day than Easter Sunday.
<https://youtu.be/hqZq32Kx08k?si=tqUKRIYuXmfCHQ9J&t=27>
It's not possible for those parties (ie. you don't possess the innate
graces) to redeem themselves.
<http://www.grapple369.com/Savvy/?date:2024.4.1&time:8.19&heuristic>
#431 - DEME CHECKSUM TOTAL: #451 as [#400, #20, #6, #5] = kâvâh (H3554): >> {UMBRA: #31 % #41 = #31} 1) to burn, scorch, brand; 1a) (Niphal) to be
burned, be scorched;
#EIGHT: #81 as #81 - FOSTERING (YANG)
#ONE: #110 as #29 - DECISIVENESS (TUAN)
#TWO: #161 as #80 - LABOURING (CH'IN)
#THREE: #153 as #72 - HARDNESS (CHIEN)
#FOUR: #271 as #28 - CHANGE (KENG)
#FIVE: #424 as #19 - FOLLOWING (TS'UNG)
#SIX: #130 as #49 - FLIGHT (T'AO)
#SEVEN: #213 as #51 - CONSTANCY (CH'ANG)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>
APPRAISAL #5: With a heart of gold in the belly, (黃心在腹)
Even old white bones grow flesh. (白骨生肉)
Virtue fostered is not overturned. (孚德不復)
FATHOMING #5: A golden heart in the belly (黃心在腹)
MEANS: The highest virtue is Heavenly. (上德天也)
huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical 201,
5. Yellow River, 6. a yellow colored animal product, 7. pornographic, 8. pornography, 9. to fizzle out, 10. *spoiled*
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind;
consciousness, 4. the center; the core; the middle, 5. one of the 28
star constellations, 6. heart, 7. emotion, 8. intention; consideration,
9. *disposition*; *temperament*
zài (在): 1. in; at, 2. at, 3. when; indicates that someone or something
is in the process of doing something, 4. to exist; to be living, 5. to consist of, 6. *to* *be* *at* *a* *post*
fù (腹): 1. abdomen; *stomach*; belly
<https://www.youtube.com/watch?v=RLXYI1J5Dfw>
---------------
báigǔ (白骨): 1. *bones* *of* *the* *dead*
<http://www.grapple369.com/images/WWII%20RAAF%20CEMETARY%20DESECRATION%2020230806%201412%20HRS.jpeg>
shēng ròu (生肉): 1. *raw* *meat*
<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>
---------------
fú (孚): 1. to have *confidence*, 2. to brood over eggs
dé (德): 1. Germany, 2. *virtue*; *morality*; *ethics*; *character*, 3. kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart; intention, 7. De, 8. potency; natural power, 9. wholesome; good
bùfù (不復): 1. *to* *not* *go* *back*, 2. not again
huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical 201,
5. Yellow River, 6. a yellow colored animal product, 7. pornographic, 8. pornography, 9. to fizzle out, 10. spoiled
dolf <dolfboek@hotmail.com> wrote:
I went to a Bunnings sausage sizzle on Easter Sunday and despite
making a
$$ donation (as I similarly did on Saturday before the fire event in
Adelaide) and divulging activist actions with respects to pursuit of
legal
matters as a just cause.
APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
Harboring impropriety at the start. (元函匪貞)
FATHOMING #2: In silence promoting evil (墨養邪)
MEANS: The center heart is defeated. (中心敗也)
Then received a sausage which being so badly burnt was not fit to eat
and
yet they bestowed it with smiles and pleasure which can only be
construed
as sadistic malice.
Accordingly no further goodwill and attendance will be conveyed by me at >>> BUNNINGS community sausage sizzles and I will more readily pay for
someone's groceries should the discretionary need arise.
Nomen Nescio <nobody@dizum.com> wrote:
eats Stroopwafels
<http://www.grapple369.com/Groundwork/Appendix%20303%20-%20Terrorism%20And%20Reductio%20Ad%20Hitlerum.pdf>
3RD CORRECTIONS:
The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical hierarchy journalising that mediates against the bipartite #135 / #405 / #540 /
#1080 - HETEROS / STOICHEION OF THE KOSMOS as PYTHAGOREAN theory of
number worldview, but that those tripartite number tetra
meta-descriptors when subsequently assigned to our cogito array then as
a boundary to consciousness mirrors those concepts within Hebrew / Greek language as biblical lexicon which is an anathema to the very science
which the REDUCTIO AD HITLERUM proposes as its #33 - TENET OF BELIEF /
LUO SHU REFERENCE OBJECT: #205 = PRINCIPLE OF PERSISTENCE: [#57, #23,
#41, #59, #25] / [#9, #77, #41, #5, #75] / DIAGONALS [#49, #32, #41,
#50, #33] / [#17, #68, #41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY
[#54 - VIETNAM VETERANS DAY 18 AUGUST, #70 - BEERSHEBA CENTENNIAL 28
OCTOBER 2017, #28 - ANZAC DAY 25 APRIL, #12 - QUEEN ELIZABETH / PRINCE
PHILIP TREE PLANTING AT MACQUARIE PLACE, SYDNEY ON 10 FEBRUARY 1954] AS
ITS SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE AGAINST NATURE:
------------
The accompanying update to APPENDIX #303 (from an earlier revision dated
15 MARCH 2024 as comprising 62 pages) related to identified instances of
RORT BY THE BIPARTITE NUMBER / MACHINERY OF STATE IS CAPABLE OF
DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S INTEGRITY OF BEING
AS A SOVEREIGN PRINCIPLE, such document is consequential to further philological research into a viable proposition of a reason cause for an absence within GERHARD KITTEL'S THEOLOGICAL DICTIONARY OF THE NEW
TESTAMENT Volume I which conveys a preface with the dates New Year 1932
and July 1933 as the same month of the Reichskonkordat whereby we note
that this #38 - SATOR / #33 - TENET / #34 - ROTAS cycle is then
contextually relevant to such treaty negotiated between the Vatican and
Nazi Germany which was signed on 20 JULY 1933 🎯 by Cardinal Secretary
of State Eugenio Pacelli on behalf of Pope Pius XI and Vice Chancellor
Franz von Papen on behalf of President Paul von Hindenburg and the
German government.
BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 - ROTAS) PRINCIPLE
[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
1933, #34 - 20 MAY 1934]
[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
#37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
2028, #34 - 20 MAY 2029]
EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49 days thereafter occurs within ranges #31 - 10 MAY through #39 - 13 JUNE)
within the Gregorian calendar and may be the 81st through 115th day of
common years or 82nd through 116th day of leap years.
GERHARD KITTEL (23 SEPTEMBER 1888 – 11 JULY 1948) was a German Lutheran theologian and lexicographer of biblical languages. He was an
enthusiastic supporter of the Nazis and an open antisemite. In MAY
1933, he joined the Nazi Party. He had had no previous involvement in politics but called the party "a völkisch renewal movement on a
Christian, moral foundation". On 3 MAY 1945, after Adolf Hitler's Third
Reich capitulated to the Allies, KITTEL was arrested by the French
occupying forces. He was subsequently removed from office and interned
at Balingen. In his own defence, KITTEL maintained his work was
"scientific in method" and motivated by Christianity, although it may
have appeared antisemitic to some. He attempted to distinguish his work
from the "VULGAR ANTISEMITISM OF NAZI PROPAGANDA" like Der Stürmer and Alfred Rosenberg, who was known for his anti-Christian rhetoric,
völkisch ("populist nationalism as jingoistic") arguments and emphasis
on Lebensraum ("living space"). KITTEL characterized his work as an
"attempt to grapple with the problem of Jewry and the Jewish question". <https://en.wikipedia.org/wiki/Gerhard_Kittel>
His father RUDOLF KITTEL (28 MARCH 1853 – 20 OCTOBER 1929) was a German
Old Testament scholar who studied at University of Tübingen (1871–76).
And was a professor of Old Testament studies at the universities of
Breslau (1888–98) and Leipzig (1898–1923). In 1917 he was appointed rector at the University of Leipzig. He produced commentaries and
histories of the Israelites and the Near East, but his most enduring
work was his critical edition of the Hebrew scriptures, Biblia Hebraica, which has remained a standard text. <https://en.wikipedia.org/wiki/Rudolf_Kittel>
The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTLE as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than TRIPARTITE mechanism as an epistemological basis for its anthropology as
the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or its implicit
IDENTITY OF NATURE.
KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two. It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring searing pain and guilt. If then, there is a greater similarity of
expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.
KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of
"BUT IN VAIN THEY DO *WORSHIP*-G4576: ME, *TEACHING*-G1321: FOR *DOCTRINES*-G1319: THE COMMANDMENTS OF MEN." [Matthew 15:9]
#432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70,
#40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to revere,
to *WORSHIP*;
#94 - ONTIC CHECKSUM TOTAL: #234 as [#4, #10, #4, #1, #60, #5, #10] /
#199 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#4, #10, #4, #1, #60, #70, #50] /
#299 = [#69, #45, #21, #61, #37, #13, #53] as [#5, #4, #10, #4, #1,
#200, #20, #5, #50] = didáskō (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold discourse with others in order to instruct them,
deliver didactic discourses; 1b) to be a teacher; 1c) to discharge the
office of a teacher, conduct one's self as a teacher; 2) to teach one;
2a) to impart instruction; 2b) *INSTIL* *DOCTRINE* *INTO* *ONE*; 2c) the thing taught or enjoined; 2d) to explain or expound a thing; 2e) to
teach one something;

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
#FIVE: #328 = [#69, #45, #21, #61, #37, #13, #53, #29]
#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO AD HITLERUM TABLE TALK (1941-1944)}
#280 as [#4, #10, #4, #1, #200, #20, #1, #30, #9, #1] = didaskalía
(G1319): {UMBRA: #281 % #41 = #35} 1) teaching, instruction; 2)
teaching; 2a) that which is taught, *DOCTRINE*; 2b) teachings, precepts;
REDUCTIO AD HITLERUM AS IDEA #117 ON 22 JANUARY 1942: "Above all, don't
go believing that I'll issue a decree forbidding the Navy to eat *MEAT*!
#117 - FEME CHECKSUM TOTAL: #117 as [#6, #40, #1, #20, #30, #20] =
maʼăkâl (H3978): {UMBRA: #91 % #41 = #9} 1) food, fruit, meat;
#522 - FEME CHECKSUM TOTAL: #117 as [#20, #2, #300, #200] /
#1008 - FEME CHECKSUM TOTAL: #117 as [#6, #2, #300, #200, #500] = bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) *FLESH*; 1a) of the body; 1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ of
generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as frail
or erring (man against God); 1f) all living things; 1g) animals; 1h)
mankind;
Supposing the prohibition of *MEAT* had been an *ARTICLE* *OF* *FAITH*
for National Socialism, it's certain our movement wouldn't have
succeeded." [page 230]
#9 - 𝌎扶 = #460
COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
RANGE: 27 to noon 31 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
[#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN (#64)}
#44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1}); Ego:
44 - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
#14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
(#122)}
#2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR {%22});
Ego: 2 - FULL CIRCLE: CHOU (#124)}
#66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U (#190)}
TELOS TOTAL: #190
ONTIC CHECKSUM TOTAL: #175
DEME CHECKSUM TOTAL: #199
#880 - MALE CHECKSUM TOTAL: #203 as [#40, #60, #80, #200, #500] = çêpher (H5612): {UMBRA: #340 % #41 = #12} 1) book; 2) missive, document,
writing, book; 2a) missive; 2a1) letter (of instruction), written order, commission, request, written decree; 2b) legal document, certificate of divorce, deed of purchase, indictment, sign; 2c) book, scroll; 2c1) book
of prophecies; 2c2) genealogical register; 2c3) law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) books of the canon, scripture; 2c7)
record book (of God); 2d) book-learning, writing; 2d1) be able to read
(after verb 'to know');
#1000 - FEME CHECKSUM TOTAL: #190 as [#400, #300, #100, #200] = shâqar (H8266): {UMBRA: #600 % #41 = #26} 1) to do or deal falsely, be false,
trick, cheat; 1a) (Piel) *TO* *DEAL* *FALSELY*; 1b) (Qal) to deal falsely;
REDUCTIO AD HITLERUM AS IDEA #190 ON 11 APRIL 1942: "ROSENBERG AND "THE
MYTH OF THE TWENTIETH CENTURY"— AN UNORTHODOX BOOK FROM THE PARTY POINT
OF VIEW—IT HAS THE CATHOLICS TO THANK FOR ITS SUCCESS:
I must insist that Rosenberg's "The Myth of the Twentieth Century" is
not to be regarded as an expression of the *OFFICIAL* *DOCTRINE* of the Party. The moment the *BOOK* appeared, I deliberately refrained from recognising it as any such thing. In the first place, its title gives a completely *FALSE* impression. There is, indeed, no question of
confronting the conceptions of the nineteenth century with the so-called
myth of the twentieth.
NOTE WITH RESPECT TABLE TALK IDEAS #49 - 21 OCTOBER 1941 / #328 - 30
NOVEMBER 1944 ESPOUSE THE POSITIVE CHRISTIANITY DOGMA: Historians and theologians generally conclude the Nazi policy towards religion, that
the objective was to remove explicitly Jewish content from the Bible
(i.e., the Old Testament, the Gospel of Matthew, and the Pauline
Epistles), transforming the Christian faith into a new religion,
completely cleansed from any Jewish element and conciliate it with
Nazism, Völkisch ideology and Führerprinzip: a religion called "Positive Christianity". The consensus among historians is that Nazism as a whole
was either unrelated or actively opposed to Christianity.
#446 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #5] /
#851 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #400, #10] = tᵉhillâh (H8416): {UMBRA: #440 % #41 = #30} 1) praise, song or hymn of praise; 1a) praise, adoration, thanksgiving (paid to God); 1b) act of
general or public praise; 1c) praise-song (as title); 1d) praise
(demanded by qualities or deeds or attributes of God); 1e) renown, fame, glory; 1e1) of Damascus, God; 1e2) *OBJECT* *OF* *PRAISE*, *POSSESSOR*
*OF* *RENOWN* (fig);
Thanks to Nazi support, the book first published in 1930 and a
subsequent edition in 1939 had sold more than one million copies by
1944. Hitler awarded a State Prize for Art and Science to Rosenberg for
the book in 1937. The document accompanying the prize "PRAISES ROSENBERG
AS A 'PERSON WHO HAS, IN A SCIENTIFIC AND PENETRATING MANNER, LAID THE
FIRM FOUNDATION FOR AN UNDERSTANDING OF THE IDEOLOGICAL BASES OF
NATIONAL SOCIALISM'". The content of the book is a mix of racist pseudo-science and mysticism which makes the claim that the "Nordic
race" originated in Atlantis and that their nobility justified the enslavement and even mass murder of non-Aryan races.
Alfred Rosenberg was influential in the development of Positive
Christianity. In The Myth of the Twentieth Century, he wrote that:
- Saint Paul was responsible for the destruction of the racial values
which existed in Greek and Roman culture;
- The dogma of hell which was advanced in the Middle Ages destroyed the
free Nordic spirit;
- Original sin and grace are Oriental ideas which corrupt the purity and strength of Nordic blood;
- The Old Testament and the Jewish race are not an exception and one
should return to the Nordic peoples' fables and legends;
- Jesus was not Jewish, because he had Nordic blood which he had
inherited from his Amorite ancestors. <https://en.wikipedia.org/wiki/Religious_aspects_of_Nazism>
#190 as [#70, #30, #40, #10, #40] = ʻôwlâm (H5769): {UMBRA: #146 % #41 = #23} 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world; 1a) *ANCIENT* *TIME*, *LONG*
*TIME* (*OF* *PAST*); 1b) (of future); 1b1) for ever, always; 1b2)
continuous existence, perpetual; 1b3) everlasting, indefinite or
unending future, eternity;
Rosenberg's Nazi racial theories involve a mix of made up biology and invented history about the putative negative influence of the Jewish
race in contrast to the Aryan race. He equates the latter with the
Nordic peoples of northern Europe and also includes the Berbers from
North Africa (this story apparently deriving from the Kabyle myth
invented by French colonists) and the upper classes of Ancient Egypt
(all presumably migrating from Atlantis). According to Rosenberg, modern culture has been corrupted by Semitic influences (cf. anti-Semitism),
which have produced degenerate modern art, along with moral and social degeneration. In Rosenberg's mythological take on world history,
migrating Aryans founded various ancient civilizations which later
declined and fell due to inter-marriage with lesser races. These civilizations included the Aryan, ancient pre-Islamic Persia, Greece,
India, and Rome. He saw the ancient Germanic invasions of the Roman
empire as saving its civilization, which had been corrupted both by race mixing and by Judaized-cosmopolitan Christianity. <https://en.wikipedia.org/wiki/The_Myth_of_the_Twentieth_Century>
#767 - MALE CHECKSUM TOTAL: #203 as [#7, #70, #80, #10, #600] = zâʻaph (H2196): {UMBRA: #157 % #41 = #34} 1) to fret, be sad, be wroth, be
vexed, be enraged, be out of humour; 1a) (Qal); 1a1) to be out of
humour; 1a2) *TO* *BE* *ENRAGED*, *BE* *ANGRY*; 1b) (Qal); 1b1) to
appear perplexed, appear troubled; 1b2) to be sad-looking;
TABLE TALK CONTINUES: A National Socialist should affirm that to the
myth of the nineteenth century he opposes the faith and science of our
times.
It is interesting to note that comparatively few of the older members of
the Party are to be found among the readers of Rosenberg's book, and
that the publishers had, in fact, great difficulty indisposing of the
first edition. It was only when the book was mentioned in a Pastoral
Letter that the sales began to go up and the first ten thousand were
sold. In short, the second edition was launched by Cardinal Faulhaber of Munich, who was maladroit enough to attack Rosenberg at a Synod of
Bishops and to cite quotations from his book.
#612 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8] /
#662 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8, #50] =
graphḗ (G1124): {UMBRA: #612 % #41 = #38} 1) *A* *WRITING*, *THING* *WRITTEN*; 2) the Scripture, used to denote either the book itself, or
its contents; 3) a certain portion or section of the Holy Scripture;
The resultant placing of the book on the index, as a work of heresy on
the Party's part, merely gave additional fillip to its sale; and when
the Church had finally published all its commentaries in refutation of Rosenberg's ideas, "The Myth of the Twentieth Century" sold its two
hundred thousandth copy. It gives me considerable pleasure to realise
that the book has been closely studied only by our opponents.
Like most of the Gauleiters, I have myself merely glanced cursorily at
it. It is in any case written in much too abstruse a style, in my
opinion." [page 422]
#77 - 𝍒馴 = #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>
[#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
#50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
#9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
(#116)}
#9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU (#125)}
TELOS TOTAL: #125 as [#1, #100, #1, #2, #10, #1, #10] = Arabía (G688): {UMBRA: #115 % #41 = #33} 0) Arabia = 'desert or barren'; 1) a well
known peninsula of Asia lying towards Africa, and bounded by Egypt, Palestine, Syria, Mesopotamia, Babylonia, the Gulf of Arabia, the
Persian Gulf, the Red Sea and the Indian Ocean;
ONTIC CHECKSUM TOTAL: #234
#900 - MALE CHECKSUM TOTAL: #209 as [#300, #400, #80, #70, #50] = týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or blow,
print; 2) a figure formed by a blow or impression; 2a) of a figure or
image; 2b) of the image of the gods; 3) form; 3a) *THE* *TEACHING*
*WHICH* *EMBODIES* *THE* *SUM* *AND* *SUBSTANCE* *OF* *RELIGION* *AND* *REPRESENTS* *IT* *TO* *THE* *MIND*, manner of writing, the contents and
form of a letter; 4) an example; 4a) in the technical sense, the pattern
in conformity to which a thing must be made; 4b) in an ethical sense, a dissuasive example, a pattern of warning; 4b1) of ruinous events which
serve as admonitions or warnings to others; 4c) an example to be
imitated; 4c1) of men worthy of imitation; 4d) in a doctrinal sense;
4d1) of a type i.e. a person or thing prefiguring a future (Messianic)
person or thing;
#611 - FEME CHECKSUM TOTAL: #125 as [#6, #400, #5, #200] = hârâh
(H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant, bear,
be with child, be conceived, progenitor; 1a) (Qal) to conceive, become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) *TO* *CONCEIVE*,
*CONTRIVE*, *DEVISE*;
#363 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#5, #40, #300, #10, #8] /
#368 - FEME CHECKSUM TOTAL: #125 as [#40, #300, #10, #8, #10] =
mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED*
*ONE*; 1a) of the *MESSIAH*, Messianic prince; 1b) of the *KING* *OF* *ISRAEL*; 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
#272 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as [#50, #7, #200, #10, #5] / [#5, #50, #7, #10, #200] /
#287 - FEME CHECKSUM TOTAL: #125 as [#50, #7, #10, #200, #20] = nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED* *OR* *DEVOTED*
*ONE*, *NAZARITE*; 1a) consecrated one; 1b) devotee, Nazarite; 1c)
untrimmed (vine);
#287 - FEME CHECKSUM TOTAL: #125 as [#40, #40, #7, #200] = mamzêr
(H4464): {UMBRA: #287 % #41 = #41} 1) bastard, child of incest, *ILLEGITIMATE* *CHILD*; 1a) bastard; 1b) mixed population (fig.); 1c)
*BORN* *OF* *A* *JEWISH* *FATHER* *AND* *A* *HEATHEN* *MOTHER* *OR*
*VISA* *VERSA*;
#444 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as [#400, #30, #4, #10] / [#10, #30, #4, #400] /
#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#5, #10, #30, #4, #400] = yâlad (H3205):
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
1a) (Qal); 1a1) to bear, *BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii)
of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget;
1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to bring
forth; 1c2) to assist or tend as a midwife; 1c3) midwife (participle);
1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) to
bear (fig. - of wicked bringing forth iniquity); 1f) (Hophal) day of
birth, birthday (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
REDUCTIO AD HITLERUM AS IDEA #328 = [#69, #45, #21, #61, #37, #13, #53,
#29] - 30 NOVEMBER 1942: "Jesus was most certainly not a Jew. The Jews
would never have handed one of their own people to the Roman courts;
they would have condemned Him themselves. It is quite probable that a
large number of the descendants of the Roman legionaries, mostly Gauls,
were living in Galilee, and Jesus was probably one of them. ("WE BE NOT
BORN OF *FORNICATION*-G4202; WE HAVE ONE FATHER, EVEN GOD." [John 8:41])
His mother may well have been a Jewess. Jesus fought against the
materialism of His age, and, therefore, against the Jews.
#516 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as [#80, #70, #100, #50, #5, #10, #1, #200] /
#326 as [#80, #70, #100, #50, #5, #10, #1, #10] = porneía (G4202):
{UMBRA: #316 % #41 = #29} 1) *ILLICIT* *SEXUAL* *INTERCOURSE*; 1a)
adultery, fornication, homosexuality, lesbianism, intercourse with
animals etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2)
metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF*
*IDOLATRY*, as incurred by eating the sacrifices offered to idols;
#236 - MALE CHECKSUM TOTAL: #209 as [#20, #1, #7, #200, #8] = ʼezrâch (H249): {UMBRA: #216 % #41 = #11} 1) a native (one rising from the
soil); 1a) *OF* *MAN*, *NATIVE* *ISRAELITES*; 1b) of tree, native (to Israel);
#287 - FEME CHECKSUM TOTAL: #125 as [#30, #7, #200, #10, #40] = zûwr (H2114): {UMBRA: #213 % #41 = #8} 1) to be strange, be a stranger; 1a)
(Qal); 1a1) to become estranged; 1a2) strange, another, stranger,
foreigner, *AN* *ENEMY* (participle); 1a3) loathsome (of breath) (participle); 1a4) strange woman, prostitute, harlot (meton); 1b)
(Niphal) to be estranged; 1c) (Hophal) to be a stranger, be one alienated;
#781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] = sophía (G4678): {UMBRA: #781 % #41 = #2} 1) *WISDOM*, *BROAD* *AND* *FULL* *OF* *INTELLIGENCE*; *USED* *OF* *THE* *KNOWLEDGE* *OF* *VERY* *DIVERSE* *MATTERS*; 1a) the wisdom which belongs to men; 1a1) spec. the varied knowledge of things human and divine, acquired by acuteness and
experience, and summed up in maxims and proverbs; 1a2) *THE* *SCIENCE*
*AND* *LEARNING*; 1a3) the act of interpreting dreams and always giving
the sagest advice; 1a4) the intelligence evinced in discovering the
meaning of some mysterious number or vision; 1a5) skill in the
management of affairs; 1a6) devout and proper prudence in intercourse
with men not disciples of Christ, skill and discretion in imparting
Christian truth; 1a7) the knowledge and practice of the requisites for
godly and upright living; 1b) supreme intelligence, such as belongs to
God; 1b1) to Christ; 1b2) *THE* *WISDOM* *OF* *GOD* *AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING* *COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD* *AND* *THE* *SCRIPTURES*;
Paul of Tarsus, who was originally one of the most stubborn *ENEMIES* of
the Christians, suddenly realised the immense possibilities of using, *INTELLIGENTLY* and for other ends, an idea which was exercising such
great powers of fascination. He realised that the judicious exploitation
of this idea among non-Jews would give him far greater power in the
world than would the promise of material profit to the Jews themselves.
It was then that the future St. Paul distorted with diabolical cunning
the Christian idea.
#125 - FEME CHECKSUM TOTAL: #125 as [#6, #5, #40, #4, #70] = maddâʻ (H4093): {UMBRA: #114 % #41 = #32} 1) knowledge, thought; 1a) knowledge;
1b) *MIND*, *THOUGHT*, *PLACE* *OF* *KNOWLEDGE*;
#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#6, #30, #7, #6, #400] = lᵉzûwth (H3891):
{UMBRA: #443 % #41 = #33} 1) deviation, *PERVERSITY*, crookedness;
Out of this idea, which was a declaration of war on the *GOLDEN* *CALF*,
on the egotism and the materialism of the Jews, he created a rallying
point for *SLAVES* of all kinds against the élite, the masters and those
in dominant authority. The *RELIGION* *FABRICATED* by Paul of Tarsus,
which was later called Christianity, is nothing but the Communism of
to-day.
#2201 - MALE CHECKSUM TOTAL: #209 as [#500, #100, #400, #1, #200, #200,
#800] = phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to neigh, stamp
the ground, prance, snort; 2) to be high-spirited; 2a) of horses; 2b) of
men; 2b1) to take on lofty airs; 2b2) behave arrogantly; 2c) *TO* *BE* *TUMULTUOUS*, *TO* *RAGE*;
#854 - FEME CHECKSUM TOTAL: #125 as [#40, #200, #4, #10, #600] = mârad (H4775): {UMBRA: #244 % #41 = #39} 1) to rebel, revolt, be rebellious;
1a) (Qal) *TO* *REBEL*, *REVOLT*; 1a1) against human king; 1a2) against
God; 1a3) against light (poetic);
#1016 - FEME CHECKSUM TOTAL: #125 as [#8, #300, #2, #6, #700] = chishshâbôwn (H2810): {UMBRA: #366 % #41 = #38} 1) device, *INVENTION*;
#287 - FEME CHECKSUM TOTAL: #125 as [#10, #7, #200, #70] = zâraʻ
(H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a) (Qal);
1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to be
sown; 1b2) to become pregnant, be made pregnant; 1c) (Pual) to be sown;
1d) (Hiphil) *TO* *PRODUCE* *SEED*, yield seed;
BORMANN INTERVENED: Jewish methods, he said, have never varied in their essentials. Everywhere they have *STIRRED* *UP* *THE* *PLEBS* against
the ruling classes. Everywhere they have *FOSTERED* *DISCONTENT* against
the established power. For these are the *SEEDS* which produce the crop
they hope later to gather. Everywhere they fan the flames of hatred
between peoples of the same blood. It is they who *INVENTED*
class-warfare, and the repudiation of this theory must therefore always
be an anti-Jewish measure. In the same way, any *DOCTRINE* which is anti-Communist, any *DOCTRINE* which is anti-Christian must, ipso facto,
be anti-Jewish as well. THE NATIONAL SOCIALIST *DOCTRINE* IS THEREFORE ANTI-JEWISH IN EXCELSIS, FOR IT IS BOTH ANTI-COMMUNIST AND
ANTI-CHRISTIAN. National Socialism is solid to the core, and the whole
of its *STRENGTH* is concentrated against the Jews, even in matters
which appear to have a purely social aspect and are designed for the furtherance of the social amenities of our own people.
#287 - FEME CHECKSUM TOTAL: #125 as [#7, #200, #70, #10] = zᵉrôwaʻ (H2220): {UMBRA: #283 % #41 = #37} 1) arm, forearm, shoulder,
*STRENGTH*; 1a) arm; 1b) arm (as symbol of strength); 1c) *FORCES* (*POLITICAL* *AND* *MILITARY*); 1d) shoulder (of animal sacrificed);
#621 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10] /
#627 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10, #6] = gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) *STRENGTH*, might; 1a) strength; 1b) might, valour, bravery; 1c) might, mighty deeds (of God);
"NOW ALSO WHEN I AM OLD AND GREYHEADED, O GOD, FORSAKE ME NOT; UNTIL I
HAVE SHOWED THY *STRENGTH*-H2220 UNTO THIS GENERATION, AND THY *POWER*-H1369 TO EVERY ONE THAT IS TO COME." [Psalm 71:18]
#125 as [#10, #8, #7, #100] / [#8, #7, #100, #10] = châzaq (H2388):
{UMBRA: #115 % #41 = #33} 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore;
1a) (Qal); 1a1) to be strong, grow strong; i) to prevail, prevail upon;
ii) to be firm, be caught fast, be secure; iii) to press, be urgent; iv)
to grow stout, grow rigid, grow hard (bad sense); v) *TO* *BE *SEVERE*,
*BE* *GRIEVOUS*; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong;
1b2) to restore to strength, give strength; 1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold, encourage; 1b5) to make firm;
1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make strong,
strengthen; 1c2) to make firm; 1c3) *TO* *DISPLAY* *STRENGTH*; 1c4) to
make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail, prevail
upon; 1c8) to have or take or keep hold of, retain, hold up, sustain, support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to strengthen
oneself; 1d2) to put forth strength, use one's strength; 1d3) to
withstand; 1d4) to hold strongly with;
#554 - ONTIC CHECKSUM TOTAL: #234 as [#6, #8, #10, #30, #500] = chayil (H2428): {UMBRA: #48 % #41 = #7} 1) *STRENGTH*, might, efficiency,
wealth, army; 1a) strength; 1b) ability, efficiency; 1c) wealth; 1d)
*FORCE*, *ARMY*;
#446 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as [#30, #1, #300, #100, #5, #9, #1] /
"BUT IN VAIN THEY DO *WORSHIP*-G4576: ME, *TEACHING*-G1321: FOR *DOCTRINES*-G1319: THE COMMANDMENTS OF MEN." [Matthew 15:9]
#432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70,
#40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to revere,
to *WORSHIP*;
#94 - ONTIC CHECKSUM TOTAL: #234 as [#4, #10, #4, #1, #60, #5, #10] /
#199 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#4, #10, #4, #1, #60, #70, #50] /
#299 = [#69, #45, #21, #61, #37, #13, #53] as [#5, #4, #10, #4, #1,
#200, #20, #5, #50] = didáskō (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold discourse with others in order to instruct them,
deliver didactic discourses; 1b) to be a teacher; 1c) to discharge the
office of a teacher, conduct one's self as a teacher; 2) to teach one;
2a) to impart instruction; 2b) *INSTIL* *DOCTRINE* *INTO* *ONE*; 2c) the thing taught or enjoined; 2d) to explain or expound a thing; 2e) to
teach one something;

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
#FIVE: #328 = [#69, #45, #21, #61, #37, #13, #53, #29]
#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO AD HITLERUM TABLE TALK (1941-1944)}
#280 as [#4, #10, #4, #1, #200, #20, #1, #30, #9, #1] = didaskalía
(G1319): {UMBRA: #281 % #41 = #35} 1) teaching, instruction; 2)
teaching; 2a) that which is taught, *DOCTRINE*; 2b) teachings, precepts;
REDUCTIO AD HITLERUM AS IDEA #117 ON 22 JANUARY 1942: "Above all, don't
go believing that I'll issue a decree forbidding the Navy to eat *MEAT*!
#117 - FEME CHECKSUM TOTAL: #117 as [#6, #40, #1, #20, #30, #20] =
maʼăkâl (H3978): {UMBRA: #91 % #41 = #9} 1) food, fruit, meat;
#522 - FEME CHECKSUM TOTAL: #117 as [#20, #2, #300, #200] /
#1008 - FEME CHECKSUM TOTAL: #117 as [#6, #2, #300, #200, #500] = bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) *FLESH*; 1a) of the body; 1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ of
generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as frail
or erring (man against God); 1f) all living things; 1g) animals; 1h)
mankind;
Supposing the prohibition of *MEAT* had been an *ARTICLE* *OF* *FAITH*
for National Socialism, it's certain our movement wouldn't have
succeeded." [page 230]
#9 - 𝌎扶 = #460
COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
RANGE: 27 to noon 31 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
[#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN (#64)}
#44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1}); Ego:
44 - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
#14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
(#122)}
#2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR {%22});
Ego: 2 - FULL CIRCLE: CHOU (#124)}
#66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U (#190)}
TELOS TOTAL: #190
ONTIC CHECKSUM TOTAL: #175
DEME CHECKSUM TOTAL: #199
#880 - MALE CHECKSUM TOTAL: #203 as [#40, #60, #80, #200, #500] = çêpher (H5612): {UMBRA: #340 % #41 = #12} 1) book; 2) missive, document,
writing, book; 2a) missive; 2a1) letter (of instruction), written order, commission, request, written decree; 2b) legal document, certificate of divorce, deed of purchase, indictment, sign; 2c) book, scroll; 2c1) book
of prophecies; 2c2) genealogical register; 2c3) law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) books of the canon, scripture; 2c7)
record book (of God); 2d) book-learning, writing; 2d1) be able to read
(after verb 'to know');
#1000 - FEME CHECKSUM TOTAL: #190 as [#400, #300, #100, #200] = shâqar (H8266): {UMBRA: #600 % #41 = #26} 1) to do or deal falsely, be false,
trick, cheat; 1a) (Piel) *TO* *DEAL* *FALSELY*; 1b) (Qal) to deal falsely;
REDUCTIO AD HITLERUM AS IDEA #190 ON 11 APRIL 1942: "ROSENBERG AND "THE
MYTH OF THE TWENTIETH CENTURY"— AN UNORTHODOX BOOK FROM THE PARTY POINT
OF VIEW—IT HAS THE CATHOLICS TO THANK FOR ITS SUCCESS:
I must insist that Rosenberg's "The Myth of the Twentieth Century" is
not to be regarded as an expression of the *OFFICIAL* *DOCTRINE* of the Party. The moment the *BOOK* appeared, I deliberately refrained from recognising it as any such thing. In the first place, its title gives a completely *FALSE* impression. There is, indeed, no question of
confronting the conceptions of the nineteenth century with the so-called
myth of the twentieth.
NOTE WITH RESPECT TABLE TALK IDEAS #49 - 21 OCTOBER 1941 / #328 - 30
NOVEMBER 1944 ESPOUSE THE POSITIVE CHRISTIANITY DOGMA: Historians and theologians generally conclude the Nazi policy towards religion, that
the objective was to remove explicitly Jewish content from the Bible
(i.e., the Old Testament, the Gospel of Matthew, and the Pauline
Epistles), transforming the Christian faith into a new religion,
completely cleansed from any Jewish element and conciliate it with
Nazism, Völkisch ideology and Führerprinzip: a religion called "Positive Christianity". The consensus among historians is that Nazism as a whole
was either unrelated or actively opposed to Christianity.
#446 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #5] /
#851 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #400, #10] = tᵉhillâh (H8416): {UMBRA: #440 % #41 = #30} 1) praise, song or hymn of praise; 1a) praise, adoration, thanksgiving (paid to God); 1b) act of
general or public praise; 1c) praise-song (as title); 1d) praise
(demanded by qualities or deeds or attributes of God); 1e) renown, fame, glory; 1e1) of Damascus, God; 1e2) *OBJECT* *OF* *PRAISE*, *POSSESSOR*
*OF* *RENOWN* (fig);
Thanks to Nazi support, the book first published in 1930 and a
subsequent edition in 1939 had sold more than one million copies by
1944. Hitler awarded a State Prize for Art and Science to Rosenberg for
the book in 1937. The document accompanying the prize "PRAISES ROSENBERG
AS A 'PERSON WHO HAS, IN A SCIENTIFIC AND PENETRATING MANNER, LAID THE
FIRM FOUNDATION FOR AN UNDERSTANDING OF THE IDEOLOGICAL BASES OF
NATIONAL SOCIALISM'". The content of the book is a mix of racist pseudo-science and mysticism which makes the claim that the "Nordic
race" originated in Atlantis and that their nobility justified the enslavement and even mass murder of non-Aryan races.
Alfred Rosenberg was influential in the development of Positive
Christianity. In The Myth of the Twentieth Century, he wrote that:
- Saint Paul was responsible for the destruction of the racial values
which existed in Greek and Roman culture;
- The dogma of hell which was advanced in the Middle Ages destroyed the
free Nordic spirit;
- Original sin and grace are Oriental ideas which corrupt the purity and strength of Nordic blood;
- The Old Testament and the Jewish race are not an exception and one
should return to the Nordic peoples' fables and legends;
- Jesus was not Jewish, because he had Nordic blood which he had
inherited from his Amorite ancestors. <https://en.wikipedia.org/wiki/Religious_aspects_of_Nazism>
#190 as [#70, #30, #40, #10, #40] = ʻôwlâm (H5769): {UMBRA: #146 % #41 = #23} 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world; 1a) *ANCIENT* *TIME*, *LONG*
*TIME* (*OF* *PAST*); 1b) (of future); 1b1) for ever, always; 1b2)
continuous existence, perpetual; 1b3) everlasting, indefinite or
unending future, eternity;
Rosenberg's Nazi racial theories involve a mix of made up biology and invented history about the putative negative influence of the Jewish
race in contrast to the Aryan race. He equates the latter with the
Nordic peoples of northern Europe and also includes the Berbers from
North Africa (this story apparently deriving from the Kabyle myth
invented by French colonists) and the upper classes of Ancient Egypt
(all presumably migrating from Atlantis). According to Rosenberg, modern culture has been corrupted by Semitic influences (cf. anti-Semitism),
which have produced degenerate modern art, along with moral and social degeneration. In Rosenberg's mythological take on world history,
migrating Aryans founded various ancient civilizations which later
declined and fell due to inter-marriage with lesser races. These civilizations included the Aryan, ancient pre-Islamic Persia, Greece,
India, and Rome. He saw the ancient Germanic invasions of the Roman
empire as saving its civilization, which had been corrupted both by race mixing and by Judaized-cosmopolitan Christianity. <https://en.wikipedia.org/wiki/The_Myth_of_the_Twentieth_Century>
#767 - MALE CHECKSUM TOTAL: #203 as [#7, #70, #80, #10, #600] = zâʻaph (H2196): {UMBRA: #157 % #41 = #34} 1) to fret, be sad, be wroth, be
vexed, be enraged, be out of humour; 1a) (Qal); 1a1) to be out of
humour; 1a2) *TO* *BE* *ENRAGED*, *BE* *ANGRY*; 1b) (Qal); 1b1) to
appear perplexed, appear troubled; 1b2) to be sad-looking;
TABLE TALK CONTINUES: A National Socialist should affirm that to the
myth of the nineteenth century he opposes the faith and science of our
times.
It is interesting to note that comparatively few of the older members of
the Party are to be found among the readers of Rosenberg's book, and
that the publishers had, in fact, great difficulty indisposing of the
first edition. It was only when the book was mentioned in a Pastoral
Letter that the sales began to go up and the first ten thousand were
sold. In short, the second edition was launched by Cardinal Faulhaber of Munich, who was maladroit enough to attack Rosenberg at a Synod of
Bishops and to cite quotations from his book.
#612 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8] /
#662 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8, #50] =
graphḗ (G1124): {UMBRA: #612 % #41 = #38} 1) *A* *WRITING*, *THING* *WRITTEN*; 2) the Scripture, used to denote either the book itself, or
its contents; 3) a certain portion or section of the Holy Scripture;
The resultant placing of the book on the index, as a work of heresy on
the Party's part, merely gave additional fillip to its sale; and when
the Church had finally published all its commentaries in refutation of Rosenberg's ideas, "The Myth of the Twentieth Century" sold its two
hundred thousandth copy. It gives me considerable pleasure to realise
that the book has been closely studied only by our opponents.
Like most of the Gauleiters, I have myself merely glanced cursorily at
it. It is in any case written in much too abstruse a style, in my
opinion." [page 422]
#77 - 𝍒馴 = #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>
[#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
#50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
#9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
(#116)}
#9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU (#125)}
TELOS TOTAL: #125 as [#1, #100, #1, #2, #10, #1, #10] = Arabía (G688): {UMBRA: #115 % #41 = #33} 0) Arabia = 'desert or barren'; 1) a well
known peninsula of Asia lying towards Africa, and bounded by Egypt, Palestine, Syria, Mesopotamia, Babylonia, the Gulf of Arabia, the
Persian Gulf, the Red Sea and the Indian Ocean;
ONTIC CHECKSUM TOTAL: #234
#900 - MALE CHECKSUM TOTAL: #209 as [#300, #400, #80, #70, #50] = týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or blow,
print; 2) a figure formed by a blow or impression; 2a) of a figure or
image; 2b) of the image of the gods; 3) form; 3a) *THE* *TEACHING*
*WHICH* *EMBODIES* *THE* *SUM* *AND* *SUBSTANCE* *OF* *RELIGION* *AND* *REPRESENTS* *IT* *TO* *THE* *MIND*, manner of writing, the contents and
form of a letter; 4) an example; 4a) in the technical sense, the pattern
in conformity to which a thing must be made; 4b) in an ethical sense, a dissuasive example, a pattern of warning; 4b1) of ruinous events which
serve as admonitions or warnings to others; 4c) an example to be
imitated; 4c1) of men worthy of imitation; 4d) in a doctrinal sense;
4d1) of a type i.e. a person or thing prefiguring a future (Messianic)
person or thing;
#611 - FEME CHECKSUM TOTAL: #125 as [#6, #400, #5, #200] = hârâh
(H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant, bear,
be with child, be conceived, progenitor; 1a) (Qal) to conceive, become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) *TO* *CONCEIVE*,
*CONTRIVE*, *DEVISE*;
#363 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#5, #40, #300, #10, #8] /
#368 - FEME CHECKSUM TOTAL: #125 as [#40, #300, #10, #8, #10] =
mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED*
*ONE*; 1a) of the *MESSIAH*, Messianic prince; 1b) of the *KING* *OF* *ISRAEL*; 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
#272 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as [#50, #7, #200, #10, #5] / [#5, #50, #7, #10, #200] /
#287 - FEME CHECKSUM TOTAL: #125 as [#50, #7, #10, #200, #20] = nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED* *OR* *DEVOTED*
*ONE*, *NAZARITE*; 1a) consecrated one; 1b) devotee, Nazarite; 1c)
untrimmed (vine);
#287 - FEME CHECKSUM TOTAL: #125 as [#40, #40, #7, #200] = mamzêr
(H4464): {UMBRA: #287 % #41 = #41} 1) bastard, child of incest, *ILLEGITIMATE* *CHILD*; 1a) bastard; 1b) mixed population (fig.); 1c)
*BORN* *OF* *A* *JEWISH* *FATHER* *AND* *A* *HEATHEN* *MOTHER* *OR*
*VISA* *VERSA*;
#444 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as [#400, #30, #4, #10] / [#10, #30, #4, #400] /
#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#5, #10, #30, #4, #400] = yâlad (H3205):
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
1a) (Qal); 1a1) to bear, *BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii)
of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget;
1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to bring
forth; 1c2) to assist or tend as a midwife; 1c3) midwife (participle);
1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) to
bear (fig. - of wicked bringing forth iniquity); 1f) (Hophal) day of
birth, birthday (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
REDUCTIO AD HITLERUM AS IDEA #328 = [#69, #45, #21, #61, #37, #13, #53,
#29] - 30 NOVEMBER 1942: "Jesus was most certainly not a Jew. The Jews
would never have handed one of their own people to the Roman courts;
they would have condemned Him themselves. It is quite probable that a
large number of the descendants of the Roman legionaries, mostly Gauls,
were living in Galilee, and Jesus was probably one of them. ("WE BE NOT
BORN OF *FORNICATION*-G4202; WE HAVE ONE FATHER, EVEN GOD." [John 8:41])
His mother may well have been a Jewess. Jesus fought against the
materialism of His age, and, therefore, against the Jews.
#516 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as [#80, #70, #100, #50, #5, #10, #1, #200] /
#326 as [#80, #70, #100, #50, #5, #10, #1, #10] = porneía (G4202):
{UMBRA: #316 % #41 = #29} 1) *ILLICIT* *SEXUAL* *INTERCOURSE*; 1a)
adultery, fornication, homosexuality, lesbianism, intercourse with
animals etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2)
metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF*
*IDOLATRY*, as incurred by eating the sacrifices offered to idols;
#236 - MALE CHECKSUM TOTAL: #209 as [#20, #1, #7, #200, #8] = ʼezrâch (H249): {UMBRA: #216 % #41 = #11} 1) a native (one rising from the
soil); 1a) *OF* *MAN*, *NATIVE* *ISRAELITES*; 1b) of tree, native (to Israel);
#287 - FEME CHECKSUM TOTAL: #125 as [#30, #7, #200, #10, #40] = zûwr (H2114): {UMBRA: #213 % #41 = #8} 1) to be strange, be a stranger; 1a)
(Qal); 1a1) to become estranged; 1a2) strange, another, stranger,
foreigner, *AN* *ENEMY* (participle); 1a3) loathsome (of breath) (participle); 1a4) strange woman, prostitute, harlot (meton); 1b)
(Niphal) to be estranged; 1c) (Hophal) to be a stranger, be one alienated;
#781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] = sophía (G4678): {UMBRA: #781 % #41 = #2} 1) *WISDOM*, *BROAD* *AND* *FULL* *OF* *INTELLIGENCE*; *USED* *OF* *THE* *KNOWLEDGE* *OF* *VERY* *DIVERSE* *MATTERS*; 1a) the wisdom which belongs to men; 1a1) spec. the varied knowledge of things human and divine, acquired by acuteness and
experience, and summed up in maxims and proverbs; 1a2) *THE* *SCIENCE*
*AND* *LEARNING*; 1a3) the act of interpreting dreams and always giving
the sagest advice; 1a4) the intelligence evinced in discovering the
meaning of some mysterious number or vision; 1a5) skill in the
management of affairs; 1a6) devout and proper prudence in intercourse
with men not disciples of Christ, skill and discretion in imparting
Christian truth; 1a7) the knowledge and practice of the requisites for
godly and upright living; 1b) supreme intelligence, such as belongs to
God; 1b1) to Christ; 1b2) *THE* *WISDOM* *OF* *GOD* *AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING* *COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD* *AND* *THE* *SCRIPTURES*;
Paul of Tarsus, who was originally one of the most stubborn *ENEMIES* of
the Christians, suddenly realised the immense possibilities of using, *INTELLIGENTLY* and for other ends, an idea which was exercising such
great powers of fascination. He realised that the judicious exploitation
of this idea among non-Jews would give him far greater power in the
world than would the promise of material profit to the Jews themselves.
It was then that the future St. Paul distorted with diabolical cunning
the Christian idea.
#125 - FEME CHECKSUM TOTAL: #125 as [#6, #5, #40, #4, #70] = maddâʻ (H4093): {UMBRA: #114 % #41 = #32} 1) knowledge, thought; 1a) knowledge;
1b) *MIND*, *THOUGHT*, *PLACE* *OF* *KNOWLEDGE*;
#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#6, #30, #7, #6, #400] = lᵉzûwth (H3891):
{UMBRA: #443 % #41 = #33} 1) deviation, *PERVERSITY*, crookedness;
Out of this idea, which was a declaration of war on the *GOLDEN* *CALF*,
on the egotism and the materialism of the Jews, he created a rallying
point for *SLAVES* of all kinds against the élite, the masters and those
in dominant authority. The *RELIGION* *FABRICATED* by Paul of Tarsus,
which was later called Christianity, is nothing but the Communism of
to-day.
#2201 - MALE CHECKSUM TOTAL: #209 as [#500, #100, #400, #1, #200, #200,
#800] = phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to neigh, stamp
the ground, prance, snort; 2) to be high-spirited; 2a) of horses; 2b) of
men; 2b1) to take on lofty airs; 2b2) behave arrogantly; 2c) *TO* *BE* *TUMULTUOUS*, *TO* *RAGE*;
#854 - FEME CHECKSUM TOTAL: #125 as [#40, #200, #4, #10, #600] = mârad (H4775): {UMBRA: #244 % #41 = #39} 1) to rebel, revolt, be rebellious;
1a) (Qal) *TO* *REBEL*, *REVOLT*; 1a1) against human king; 1a2) against
God; 1a3) against light (poetic);
#1016 - FEME CHECKSUM TOTAL: #125 as [#8, #300, #2, #6, #700] = chishshâbôwn (H2810): {UMBRA: #366 % #41 = #38} 1) device, *INVENTION*;
#287 - FEME CHECKSUM TOTAL: #125 as [#10, #7, #200, #70] = zâraʻ
(H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a) (Qal);
1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to be
sown; 1b2) to become pregnant, be made pregnant; 1c) (Pual) to be sown;
1d) (Hiphil) *TO* *PRODUCE* *SEED*, yield seed;
BORMANN INTERVENED: Jewish methods, he said, have never varied in their essentials. Everywhere they have *STIRRED* *UP* *THE* *PLEBS* against
the ruling classes. Everywhere they have *FOSTERED* *DISCONTENT* against
the established power. For these are the *SEEDS* which produce the crop
they hope later to gather. Everywhere they fan the flames of hatred
between peoples of the same blood. It is they who *INVENTED*
class-warfare, and the repudiation of this theory must therefore always
be an anti-Jewish measure. In the same way, any *DOCTRINE* which is anti-Communist, any *DOCTRINE* which is anti-Christian must, ipso facto,
be anti-Jewish as well. THE NATIONAL SOCIALIST *DOCTRINE* IS THEREFORE ANTI-JEWISH IN EXCELSIS, FOR IT IS BOTH ANTI-COMMUNIST AND
ANTI-CHRISTIAN. National Socialism is solid to the core, and the whole
of its *STRENGTH* is concentrated against the Jews, even in matters
which appear to have a purely social aspect and are designed for the furtherance of the social amenities of our own people.
#287 - FEME CHECKSUM TOTAL: #125 as [#7, #200, #70, #10] = zᵉrôwaʻ (H2220): {UMBRA: #283 % #41 = #37} 1) arm, forearm, shoulder,
*STRENGTH*; 1a) arm; 1b) arm (as symbol of strength); 1c) *FORCES* (*POLITICAL* *AND* *MILITARY*); 1d) shoulder (of animal sacrificed);
#621 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10] /
#627 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10, #6] = gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) *STRENGTH*, might; 1a) strength; 1b) might, valour, bravery; 1c) might, mighty deeds (of God);
"NOW ALSO WHEN I AM OLD AND GREYHEADED, O GOD, FORSAKE ME NOT; UNTIL I
HAVE SHOWED THY *STRENGTH*-H2220 UNTO THIS GENERATION, AND THY *POWER*-H1369 TO EVERY ONE THAT IS TO COME." [Psalm 71:18]
#125 as [#10, #8, #7, #100] / [#8, #7, #100, #10] = châzaq (H2388):
{UMBRA: #115 % #41 = #33} 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore;
1a) (Qal); 1a1) to be strong, grow strong; i) to prevail, prevail upon;
ii) to be firm, be caught fast, be secure; iii) to press, be urgent; iv)
to grow stout, grow rigid, grow hard (bad sense); v) *TO* *BE *SEVERE*,
*BE* *GRIEVOUS*; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong;
1b2) to restore to strength, give strength; 1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold, encourage; 1b5) to make firm;
The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than TRIPARTITE mechanism as an epistemological basis for its anthropology as
the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or its implicit
IDENTITY OF NATURE.
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of going
over to atheism (which is a return to the *STATE* *OF* *THE* *ANIMAL*)
as soon as he perceives that the State, in sheer opportunism, is making
use of false ideas in the matter of religion, whilst in other fields it
bases everything on pure science...
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;
Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;
IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM WITH
THE PARTY'S PROGRAMME. Time will go by until the moment when science can answer all the questions. So it's not opportune to *HURL* ourselves now
into a struggle with the Churches. The best thing is to let Christianity
die a natural *DEATH*. A slow death has something comforting about it.
The dogma of Christianity gets worn away before the advances of
science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;
KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two. It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater similarity of expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.
#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to
burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;
#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;
675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c) consequence of or punishment for iniquity;

<http://www.grapple369.com/images/tetrayear.jpeg>
NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know Aristotle's
view of this problem rather one must first recognize what time actually
is. Orphic views and practices (6th century BCE or at least 5th century
BCE) have parallels to elements of Pythagoreanism, and various
traditions hold that the Pythagoreans or Pythagoras (c. 570 – c. 495 BCE) himself authored early Orphic works; alternately, later
philosophers believed that Pythagoras was an initiate of Orphism. The
extent to which one movement may have influenced the other remains controversial. The PRE-PLATONIC advocate Philolaus (470 – 385 BCE) a principle proponent of the PYTHAGOREAN doctrine considered the NATURAL
YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 = #369 organisation as premise of
#123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL
On 2/4/2024 19:42, dolf wrote:
"BUT IN VAIN THEY DO *WORSHIP*-G4576: ME, *TEACHING*-G1321: FOR
*DOCTRINES*-G1319: THE COMMANDMENTS OF MEN." [Matthew 15:9]
#432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70,
#40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere, to *WORSHIP*;
#94 - ONTIC CHECKSUM TOTAL: #234 as [#4, #10, #4, #1, #60, #5, #10] /
#199 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#4, #10, #4, #1, #60, #70, #50] /
#299 = [#69, #45, #21, #61, #37, #13, #53] as [#5, #4, #10, #4, #1,
#200, #20, #5, #50] = didáskō (G1321): {UMBRA: #1039 % #41 = #14} 1)
to teach; 1a) to hold discourse with others in order to instruct them,
deliver didactic discourses; 1b) to be a teacher; 1c) to discharge the
office of a teacher, conduct one's self as a teacher; 2) to teach one;
2a) to impart instruction; 2b) *INSTIL* *DOCTRINE* *INTO* *ONE*; 2c)
the thing taught or enjoined; 2d) to explain or expound a thing; 2e)
to teach one something;

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
#FIVE: #328 = [#69, #45, #21, #61, #37, #13, #53, #29]
#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO
AD HITLERUM TABLE TALK (1941-1944)}
#280 as [#4, #10, #4, #1, #200, #20, #1, #30, #9, #1] = didaskalía
(G1319): {UMBRA: #281 % #41 = #35} 1) teaching, instruction; 2)
teaching; 2a) that which is taught, *DOCTRINE*; 2b) teachings, precepts;
REDUCTIO AD HITLERUM AS IDEA #117 ON 22 JANUARY 1942: "Above all,
don't go believing that I'll issue a decree forbidding the Navy to eat
*MEAT*!
#117 - FEME CHECKSUM TOTAL: #117 as [#6, #40, #1, #20, #30, #20] =
maʼăkâl (H3978): {UMBRA: #91 % #41 = #9} 1) food, fruit, meat;
#522 - FEME CHECKSUM TOTAL: #117 as [#20, #2, #300, #200] /
#1008 - FEME CHECKSUM TOTAL: #117 as [#6, #2, #300, #200, #500] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) *FLESH*; 1a) of the body;
1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ
of generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as
frail or erring (man against God); 1f) all living things; 1g) animals;
1h) mankind;
Supposing the prohibition of *MEAT* had been an *ARTICLE* *OF* *FAITH*
for National Socialism, it's certain our movement wouldn't have
succeeded." [page 230]
#9 - 𝌎扶 = #460
COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
RANGE: 27 to noon 31 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
[#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN (#64)}
#44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1});
Ego: 44 - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
#14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
(#122)}
#2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
#66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U
(#190)}
TELOS TOTAL: #190
ONTIC CHECKSUM TOTAL: #175
DEME CHECKSUM TOTAL: #199
#880 - MALE CHECKSUM TOTAL: #203 as [#40, #60, #80, #200, #500] =
çêpher (H5612): {UMBRA: #340 % #41 = #12} 1) book; 2) missive,
document, writing, book; 2a) missive; 2a1) letter (of instruction),
written order, commission, request, written decree; 2b) legal
document, certificate of divorce, deed of purchase, indictment, sign;
2c) book, scroll; 2c1) book of prophecies; 2c2) genealogical register;
2c3) law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) books
of the canon, scripture; 2c7) record book (of God); 2d) book-learning,
writing; 2d1) be able to read (after verb 'to know');
#1000 - FEME CHECKSUM TOTAL: #190 as [#400, #300, #100, #200] = shâqar
(H8266): {UMBRA: #600 % #41 = #26} 1) to do or deal falsely, be false,
trick, cheat; 1a) (Piel) *TO* *DEAL* *FALSELY*; 1b) (Qal) to deal
falsely;
REDUCTIO AD HITLERUM AS IDEA #190 ON 11 APRIL 1942: "ROSENBERG AND
"THE MYTH OF THE TWENTIETH CENTURY"— AN UNORTHODOX BOOK FROM THE PARTY
POINT OF VIEW—IT HAS THE CATHOLICS TO THANK FOR ITS SUCCESS:
I must insist that Rosenberg's "The Myth of the Twentieth Century" is
not to be regarded as an expression of the *OFFICIAL* *DOCTRINE* of
the Party. The moment the *BOOK* appeared, I deliberately refrained
from recognising it as any such thing. In the first place, its title
gives a completely *FALSE* impression. There is, indeed, no question
of confronting the conceptions of the nineteenth century with the
so-called myth of the twentieth.
NOTE WITH RESPECT TABLE TALK IDEAS #49 - 21 OCTOBER 1941 / #328 - 30
NOVEMBER 1944 ESPOUSE THE POSITIVE CHRISTIANITY DOGMA: Historians and
theologians generally conclude the Nazi policy towards religion, that
the objective was to remove explicitly Jewish content from the Bible
(i.e., the Old Testament, the Gospel of Matthew, and the Pauline
Epistles), transforming the Christian faith into a new religion,
completely cleansed from any Jewish element and conciliate it with
Nazism, Völkisch ideology and Führerprinzip: a religion called
"Positive Christianity". The consensus among historians is that Nazism
as a whole was either unrelated or actively opposed to Christianity.
#446 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #5] /
#851 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #400, #10] =
tᵉhillâh (H8416): {UMBRA: #440 % #41 = #30} 1) praise, song or hymn of
praise; 1a) praise, adoration, thanksgiving (paid to God); 1b) act of
general or public praise; 1c) praise-song (as title); 1d) praise
(demanded by qualities or deeds or attributes of God); 1e) renown,
fame, glory; 1e1) of Damascus, God; 1e2) *OBJECT* *OF* *PRAISE*,
*POSSESSOR* *OF* *RENOWN* (fig);
Thanks to Nazi support, the book first published in 1930 and a
subsequent edition in 1939 had sold more than one million copies by
1944. Hitler awarded a State Prize for Art and Science to Rosenberg
for the book in 1937. The document accompanying the prize "PRAISES
ROSENBERG AS A 'PERSON WHO HAS, IN A SCIENTIFIC AND PENETRATING
MANNER, LAID THE FIRM FOUNDATION FOR AN UNDERSTANDING OF THE
IDEOLOGICAL BASES OF NATIONAL SOCIALISM'". The content of the book is
a mix of racist pseudo-science and mysticism which makes the claim
that the "Nordic race" originated in Atlantis and that their nobility
justified the enslavement and even mass murder of non-Aryan races.
Alfred Rosenberg was influential in the development of Positive
Christianity. In The Myth of the Twentieth Century, he wrote that:
- Saint Paul was responsible for the destruction of the racial values
which existed in Greek and Roman culture;
- The dogma of hell which was advanced in the Middle Ages destroyed
the free Nordic spirit;
- Original sin and grace are Oriental ideas which corrupt the purity
and strength of Nordic blood;
- The Old Testament and the Jewish race are not an exception and one
should return to the Nordic peoples' fables and legends;
- Jesus was not Jewish, because he had Nordic blood which he had
inherited from his Amorite ancestors.
<https://en.wikipedia.org/wiki/Religious_aspects_of_Nazism>
#190 as [#70, #30, #40, #10, #40] = ʻôwlâm (H5769): {UMBRA: #146 % #41
= #23} 1) long duration, antiquity, futurity, for ever, ever,
everlasting, evermore, perpetual, old, ancient, world; 1a) *ANCIENT*
*TIME*, *LONG* *TIME* (*OF* *PAST*); 1b) (of future); 1b1) for ever,
always; 1b2) continuous existence, perpetual; 1b3) everlasting,
indefinite or unending future, eternity;
Rosenberg's Nazi racial theories involve a mix of made up biology and
invented history about the putative negative influence of the Jewish
race in contrast to the Aryan race. He equates the latter with the
Nordic peoples of northern Europe and also includes the Berbers from
North Africa (this story apparently deriving from the Kabyle myth
invented by French colonists) and the upper classes of Ancient Egypt
(all presumably migrating from Atlantis). According to Rosenberg,
modern culture has been corrupted by Semitic influences (cf.
anti-Semitism), which have produced degenerate modern art, along with
moral and social degeneration. In Rosenberg's mythological take on
world history, migrating Aryans founded various ancient civilizations
which later declined and fell due to inter-marriage with lesser races.
These civilizations included the Aryan, ancient pre-Islamic Persia,
Greece, India, and Rome. He saw the ancient Germanic invasions of the
Roman empire as saving its civilization, which had been corrupted both
by race mixing and by Judaized-cosmopolitan Christianity.
<https://en.wikipedia.org/wiki/The_Myth_of_the_Twentieth_Century>
#767 - MALE CHECKSUM TOTAL: #203 as [#7, #70, #80, #10, #600] = zâʻaph
(H2196): {UMBRA: #157 % #41 = #34} 1) to fret, be sad, be wroth, be
vexed, be enraged, be out of humour; 1a) (Qal); 1a1) to be out of
humour; 1a2) *TO* *BE* *ENRAGED*, *BE* *ANGRY*; 1b) (Qal); 1b1) to
appear perplexed, appear troubled; 1b2) to be sad-looking;
TABLE TALK CONTINUES: A National Socialist should affirm that to the
myth of the nineteenth century he opposes the faith and science of our
times.
It is interesting to note that comparatively few of the older members
of the Party are to be found among the readers of Rosenberg's book,
and that the publishers had, in fact, great difficulty indisposing of
the first edition. It was only when the book was mentioned in a
Pastoral Letter that the sales began to go up and the first ten
thousand were sold. In short, the second edition was launched by
Cardinal Faulhaber of Munich, who was maladroit enough to attack
Rosenberg at a Synod of Bishops and to cite quotations from his book.
#612 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8] /
#662 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8, #50] =
graphḗ (G1124): {UMBRA: #612 % #41 = #38} 1) *A* *WRITING*, *THING*
*WRITTEN*; 2) the Scripture, used to denote either the book itself, or
its contents; 3) a certain portion or section of the Holy Scripture;
The resultant placing of the book on the index, as a work of heresy on
the Party's part, merely gave additional fillip to its sale; and when
the Church had finally published all its commentaries in refutation of
Rosenberg's ideas, "The Myth of the Twentieth Century" sold its two
hundred thousandth copy. It gives me considerable pleasure to realise
that the book has been closely studied only by our opponents.
Like most of the Gauleiters, I have myself merely glanced cursorily at
it. It is in any case written in much too abstruse a style, in my
opinion." [page 422]
#77 - 𝍒馴 = #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>
[#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
#50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
#9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
(#116)}
#9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU
(#125)}
TELOS TOTAL: #125 as [#1, #100, #1, #2, #10, #1, #10] = Arabía (G688):
{UMBRA: #115 % #41 = #33} 0) Arabia = 'desert or barren'; 1) a well
known peninsula of Asia lying towards Africa, and bounded by Egypt,
Palestine, Syria, Mesopotamia, Babylonia, the Gulf of Arabia, the
Persian Gulf, the Red Sea and the Indian Ocean;
ONTIC CHECKSUM TOTAL: #234
#900 - MALE CHECKSUM TOTAL: #209 as [#300, #400, #80, #70, #50] =
týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
blow, print; 2) a figure formed by a blow or impression; 2a) of a
figure or image; 2b) of the image of the gods; 3) form; 3a) *THE*
*TEACHING* *WHICH* *EMBODIES* *THE* *SUM* *AND* *SUBSTANCE* *OF*
*RELIGION* *AND* *REPRESENTS* *IT* *TO* *THE* *MIND*, manner of
writing, the contents and form of a letter; 4) an example; 4a) in the
technical sense, the pattern in conformity to which a thing must be
made; 4b) in an ethical sense, a dissuasive example, a pattern of
warning; 4b1) of ruinous events which serve as admonitions or warnings
to others; 4c) an example to be imitated; 4c1) of men worthy of
imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person or
thing prefiguring a future (Messianic) person or thing;
#611 - FEME CHECKSUM TOTAL: #125 as [#6, #400, #5, #200] = hârâh
(H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant,
bear, be with child, be conceived, progenitor; 1a) (Qal) to conceive,
become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) *TO*
*CONCEIVE*, *CONTRIVE*, *DEVISE*;
#363 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#5, #40, #300, #10, #8] /
#368 - FEME CHECKSUM TOTAL: #125 as [#40, #300, #10, #8, #10] =
mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED*
*ONE*; 1a) of the *MESSIAH*, Messianic prince; 1b) of the *KING* *OF*
*ISRAEL*; 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the
patriarchs as anointed kings;
#272 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#50, #7, #200, #10, #5] / [#5, #50, #7, #10, #200] /
#287 - FEME CHECKSUM TOTAL: #125 as [#50, #7, #10, #200, #20] = nâzîyr
(H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED* *OR* *DEVOTED*
*ONE*, *NAZARITE*; 1a) consecrated one; 1b) devotee, Nazarite; 1c)
untrimmed (vine);
#287 - FEME CHECKSUM TOTAL: #125 as [#40, #40, #7, #200] = mamzêr
(H4464): {UMBRA: #287 % #41 = #41} 1) bastard, child of incest,
*ILLEGITIMATE* *CHILD*; 1a) bastard; 1b) mixed population (fig.); 1c)
*BORN* *OF* *A* *JEWISH* *FATHER* *AND* *A* *HEATHEN* *MOTHER* *OR*
*VISA* *VERSA*;
#444 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#400, #30, #4, #10] / [#10, #30, #4, #400] /
#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#5, #10, #30, #4, #400] = yâlad (H3205):
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender,
travail; 1a) (Qal); 1a1) to bear, *BRING* *FORTH*; i) *OF* *CHILD*
*BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*);
1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);
REDUCTIO AD HITLERUM AS IDEA #328 = [#69, #45, #21, #61, #37, #13,
#53, #29] - 30 NOVEMBER 1942: "Jesus was most certainly not a Jew. The
Jews would never have handed one of their own people to the Roman
courts; they would have condemned Him themselves. It is quite probable
that a large number of the descendants of the Roman legionaries,
mostly Gauls, were living in Galilee, and Jesus was probably one of
them. ("WE BE NOT BORN OF *FORNICATION*-G4202; WE HAVE ONE FATHER,
EVEN GOD." [John 8:41]) His mother may well have been a Jewess. Jesus
fought against the materialism of His age, and, therefore, against the
Jews.
#516 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than TRIPARTITE mechanism as an epistemological basis for its anthropology as
the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or its implicit
IDENTITY OF NATURE.
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of going
over to atheism (which is a return to the *STATE* *OF* *THE* *ANIMAL*)
as soon as he perceives that the State, in sheer opportunism, is making
use of false ideas in the matter of religion, whilst in other fields it
bases everything on pure science...
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;
Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;
IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM WITH
THE PARTY'S PROGRAMME. Time will go by until the moment when science can answer all the questions. So it's not opportune to *HURL* ourselves now
into a struggle with the Churches. The best thing is to let Christianity
die a natural *DEATH*. A slow death has something comforting about it.
The dogma of Christianity gets worn away before the advances of
science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;
KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two. It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater similarity of expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.
#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to
burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;
#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;
675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c) consequence of or punishment for iniquity;

<http://www.grapple369.com/images/tetrayear.jpeg>
NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know Aristotle's
view of this problem rather one must first recognize what time actually
is. Orphic views and practices (6th century BCE or at least 5th century
BCE) have parallels to elements of Pythagoreanism, and various
traditions hold that the Pythagoreans or Pythagoras (c. 570 – c. 495 BCE) himself authored early Orphic works; alternately, later
philosophers believed that Pythagoras was an initiate of Orphism. The
extent to which one movement may have influenced the other remains controversial. The PRE-PLATONIC advocate Philolaus (470 – 385 BCE) a principle proponent of the PYTHAGOREAN doctrine considered the NATURAL
YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 = #369 organisation as premise of
#123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL
On 2/4/2024 19:42, dolf wrote:
"BUT IN VAIN THEY DO *WORSHIP*-G4576: ME, *TEACHING*-G1321: FOR
*DOCTRINES*-G1319: THE COMMANDMENTS OF MEN." [Matthew 15:9]
#432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70,
#40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere, to *WORSHIP*;
#94 - ONTIC CHECKSUM TOTAL: #234 as [#4, #10, #4, #1, #60, #5, #10] /
#199 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#4, #10, #4, #1, #60, #70, #50] /
#299 = [#69, #45, #21, #61, #37, #13, #53] as [#5, #4, #10, #4, #1,
#200, #20, #5, #50] = didáskō (G1321): {UMBRA: #1039 % #41 = #14} 1)
to teach; 1a) to hold discourse with others in order to instruct them,
deliver didactic discourses; 1b) to be a teacher; 1c) to discharge the
office of a teacher, conduct one's self as a teacher; 2) to teach one;
2a) to impart instruction; 2b) *INSTIL* *DOCTRINE* *INTO* *ONE*; 2c)
the thing taught or enjoined; 2d) to explain or expound a thing; 2e)
to teach one something;

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
#FIVE: #328 = [#69, #45, #21, #61, #37, #13, #53, #29]
#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO
AD HITLERUM TABLE TALK (1941-1944)}
#280 as [#4, #10, #4, #1, #200, #20, #1, #30, #9, #1] = didaskalía
(G1319): {UMBRA: #281 % #41 = #35} 1) teaching, instruction; 2)
teaching; 2a) that which is taught, *DOCTRINE*; 2b) teachings, precepts;
REDUCTIO AD HITLERUM AS IDEA #117 ON 22 JANUARY 1942: "Above all,
don't go believing that I'll issue a decree forbidding the Navy to eat
*MEAT*!
#117 - FEME CHECKSUM TOTAL: #117 as [#6, #40, #1, #20, #30, #20] =
maʼăkâl (H3978): {UMBRA: #91 % #41 = #9} 1) food, fruit, meat;
#522 - FEME CHECKSUM TOTAL: #117 as [#20, #2, #300, #200] /
#1008 - FEME CHECKSUM TOTAL: #117 as [#6, #2, #300, #200, #500] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) *FLESH*; 1a) of the body;
1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ
of generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as
frail or erring (man against God); 1f) all living things; 1g) animals;
1h) mankind;
Supposing the prohibition of *MEAT* had been an *ARTICLE* *OF* *FAITH*
for National Socialism, it's certain our movement wouldn't have
succeeded." [page 230]
#9 - 𝌎扶 = #460
COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
RANGE: 27 to noon 31 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
[#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN (#64)}
#44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1});
Ego: 44 - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
#14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
(#122)}
#2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
#66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U
(#190)}
TELOS TOTAL: #190
ONTIC CHECKSUM TOTAL: #175
DEME CHECKSUM TOTAL: #199
#880 - MALE CHECKSUM TOTAL: #203 as [#40, #60, #80, #200, #500] =
çêpher (H5612): {UMBRA: #340 % #41 = #12} 1) book; 2) missive,
document, writing, book; 2a) missive; 2a1) letter (of instruction),
written order, commission, request, written decree; 2b) legal
document, certificate of divorce, deed of purchase, indictment, sign;
2c) book, scroll; 2c1) book of prophecies; 2c2) genealogical register;
2c3) law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) books
of the canon, scripture; 2c7) record book (of God); 2d) book-learning,
writing; 2d1) be able to read (after verb 'to know');
#1000 - FEME CHECKSUM TOTAL: #190 as [#400, #300, #100, #200] = shâqar
(H8266): {UMBRA: #600 % #41 = #26} 1) to do or deal falsely, be false,
trick, cheat; 1a) (Piel) *TO* *DEAL* *FALSELY*; 1b) (Qal) to deal
falsely;
REDUCTIO AD HITLERUM AS IDEA #190 ON 11 APRIL 1942: "ROSENBERG AND
"THE MYTH OF THE TWENTIETH CENTURY"— AN UNORTHODOX BOOK FROM THE PARTY
POINT OF VIEW—IT HAS THE CATHOLICS TO THANK FOR ITS SUCCESS:
I must insist that Rosenberg's "The Myth of the Twentieth Century" is
not to be regarded as an expression of the *OFFICIAL* *DOCTRINE* of
the Party. The moment the *BOOK* appeared, I deliberately refrained
from recognising it as any such thing. In the first place, its title
gives a completely *FALSE* impression. There is, indeed, no question
of confronting the conceptions of the nineteenth century with the
so-called myth of the twentieth.
NOTE WITH RESPECT TABLE TALK IDEAS #49 - 21 OCTOBER 1941 / #328 - 30
NOVEMBER 1944 ESPOUSE THE POSITIVE CHRISTIANITY DOGMA: Historians and
theologians generally conclude the Nazi policy towards religion, that
the objective was to remove explicitly Jewish content from the Bible
(i.e., the Old Testament, the Gospel of Matthew, and the Pauline
Epistles), transforming the Christian faith into a new religion,
completely cleansed from any Jewish element and conciliate it with
Nazism, Völkisch ideology and Führerprinzip: a religion called
"Positive Christianity". The consensus among historians is that Nazism
as a whole was either unrelated or actively opposed to Christianity.
#446 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #5] /
#851 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #400, #10] =
tᵉhillâh (H8416): {UMBRA: #440 % #41 = #30} 1) praise, song or hymn of
praise; 1a) praise, adoration, thanksgiving (paid to God); 1b) act of
general or public praise; 1c) praise-song (as title); 1d) praise
(demanded by qualities or deeds or attributes of God); 1e) renown,
fame, glory; 1e1) of Damascus, God; 1e2) *OBJECT* *OF* *PRAISE*,
*POSSESSOR* *OF* *RENOWN* (fig);
Thanks to Nazi support, the book first published in 1930 and a
subsequent edition in 1939 had sold more than one million copies by
1944. Hitler awarded a State Prize for Art and Science to Rosenberg
for the book in 1937. The document accompanying the prize "PRAISES
ROSENBERG AS A 'PERSON WHO HAS, IN A SCIENTIFIC AND PENETRATING
MANNER, LAID THE FIRM FOUNDATION FOR AN UNDERSTANDING OF THE
IDEOLOGICAL BASES OF NATIONAL SOCIALISM'". The content of the book is
a mix of racist pseudo-science and mysticism which makes the claim
that the "Nordic race" originated in Atlantis and that their nobility
justified the enslavement and even mass murder of non-Aryan races.
Alfred Rosenberg was influential in the development of Positive
Christianity. In The Myth of the Twentieth Century, he wrote that:
- Saint Paul was responsible for the destruction of the racial values
which existed in Greek and Roman culture;
- The dogma of hell which was advanced in the Middle Ages destroyed
the free Nordic spirit;
- Original sin and grace are Oriental ideas which corrupt the purity
and strength of Nordic blood;
- The Old Testament and the Jewish race are not an exception and one
should return to the Nordic peoples' fables and legends;
- Jesus was not Jewish, because he had Nordic blood which he had
inherited from his Amorite ancestors.
<https://en.wikipedia.org/wiki/Religious_aspects_of_Nazism>
#190 as [#70, #30, #40, #10, #40] = ʻôwlâm (H5769): {UMBRA: #146 % #41
= #23} 1) long duration, antiquity, futurity, for ever, ever,
everlasting, evermore, perpetual, old, ancient, world; 1a) *ANCIENT*
*TIME*, *LONG* *TIME* (*OF* *PAST*); 1b) (of future); 1b1) for ever,
always; 1b2) continuous existence, perpetual; 1b3) everlasting,
indefinite or unending future, eternity;
Rosenberg's Nazi racial theories involve a mix of made up biology and
invented history about the putative negative influence of the Jewish
race in contrast to the Aryan race. He equates the latter with the
Nordic peoples of northern Europe and also includes the Berbers from
North Africa (this story apparently deriving from the Kabyle myth
invented by French colonists) and the upper classes of Ancient Egypt
(all presumably migrating from Atlantis). According to Rosenberg,
modern culture has been corrupted by Semitic influences (cf.
anti-Semitism), which have produced degenerate modern art, along with
moral and social degeneration. In Rosenberg's mythological take on
world history, migrating Aryans founded various ancient civilizations
which later declined and fell due to inter-marriage with lesser races.
These civilizations included the Aryan, ancient pre-Islamic Persia,
Greece, India, and Rome. He saw the ancient Germanic invasions of the
Roman empire as saving its civilization, which had been corrupted both
by race mixing and by Judaized-cosmopolitan Christianity.
<https://en.wikipedia.org/wiki/The_Myth_of_the_Twentieth_Century>
#767 - MALE CHECKSUM TOTAL: #203 as [#7, #70, #80, #10, #600] = zâʻaph
(H2196): {UMBRA: #157 % #41 = #34} 1) to fret, be sad, be wroth, be
vexed, be enraged, be out of humour; 1a) (Qal); 1a1) to be out of
humour; 1a2) *TO* *BE* *ENRAGED*, *BE* *ANGRY*; 1b) (Qal); 1b1) to
appear perplexed, appear troubled; 1b2) to be sad-looking;
TABLE TALK CONTINUES: A National Socialist should affirm that to the
myth of the nineteenth century he opposes the faith and science of our
times.
It is interesting to note that comparatively few of the older members
of the Party are to be found among the readers of Rosenberg's book,
and that the publishers had, in fact, great difficulty indisposing of
the first edition. It was only when the book was mentioned in a
Pastoral Letter that the sales began to go up and the first ten
thousand were sold. In short, the second edition was launched by
Cardinal Faulhaber of Munich, who was maladroit enough to attack
Rosenberg at a Synod of Bishops and to cite quotations from his book.
#612 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8] /
#662 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8, #50] =
graphḗ (G1124): {UMBRA: #612 % #41 = #38} 1) *A* *WRITING*, *THING*
*WRITTEN*; 2) the Scripture, used to denote either the book itself, or
its contents; 3) a certain portion or section of the Holy Scripture;
The resultant placing of the book on the index, as a work of heresy on
the Party's part, merely gave additional fillip to its sale; and when
the Church had finally published all its commentaries in refutation of
Rosenberg's ideas, "The Myth of the Twentieth Century" sold its two
hundred thousandth copy. It gives me considerable pleasure to realise
that the book has been closely studied only by our opponents.
Like most of the Gauleiters, I have myself merely glanced cursorily at
it. It is in any case written in much too abstruse a style, in my
opinion." [page 422]
#77 - 𝍒馴 = #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>
[#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
#50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
#9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
(#116)}
#9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU
(#125)}
TELOS TOTAL: #125 as [#1, #100, #1, #2, #10, #1, #10] = Arabía (G688):
{UMBRA: #115 % #41 = #33} 0) Arabia = 'desert or barren'; 1) a well
known peninsula of Asia lying towards Africa, and bounded by Egypt,
Palestine, Syria, Mesopotamia, Babylonia, the Gulf of Arabia, the
Persian Gulf, the Red Sea and the Indian Ocean;
ONTIC CHECKSUM TOTAL: #234
#900 - MALE CHECKSUM TOTAL: #209 as [#300, #400, #80, #70, #50] =
týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
blow, print; 2) a figure formed by a blow or impression; 2a) of a
figure or image; 2b) of the image of the gods; 3) form; 3a) *THE*
*TEACHING* *WHICH* *EMBODIES* *THE* *SUM* *AND* *SUBSTANCE* *OF*
*RELIGION* *AND* *REPRESENTS* *IT* *TO* *THE* *MIND*, manner of
writing, the contents and form of a letter; 4) an example; 4a) in the
technical sense, the pattern in conformity to which a thing must be
made; 4b) in an ethical sense, a dissuasive example, a pattern of
warning; 4b1) of ruinous events which serve as admonitions or warnings
to others; 4c) an example to be imitated; 4c1) of men worthy of
imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person or
thing prefiguring a future (Messianic) person or thing;
#611 - FEME CHECKSUM TOTAL: #125 as [#6, #400, #5, #200] = hârâh
(H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant,
bear, be with child, be conceived, progenitor; 1a) (Qal) to conceive,
become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) *TO*
*CONCEIVE*, *CONTRIVE*, *DEVISE*;
#363 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#5, #40, #300, #10, #8] /
#368 - FEME CHECKSUM TOTAL: #125 as [#40, #300, #10, #8, #10] =
mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED*
*ONE*; 1a) of the *MESSIAH*, Messianic prince; 1b) of the *KING* *OF*
*ISRAEL*; 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the
patriarchs as anointed kings;
#272 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#50, #7, #200, #10, #5] / [#5, #50, #7, #10, #200] /
#287 - FEME CHECKSUM TOTAL: #125 as [#50, #7, #10, #200, #20] = nâzîyr
(H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED* *OR* *DEVOTED*
*ONE*, *NAZARITE*; 1a) consecrated one; 1b) devotee, Nazarite; 1c)
untrimmed (vine);
#287 - FEME CHECKSUM TOTAL: #125 as [#40, #40, #7, #200] = mamzêr
(H4464): {UMBRA: #287 % #41 = #41} 1) bastard, child of incest,
*ILLEGITIMATE* *CHILD*; 1a) bastard; 1b) mixed population (fig.); 1c)
*BORN* *OF* *A* *JEWISH* *FATHER* *AND* *A* *HEATHEN* *MOTHER* *OR*
*VISA* *VERSA*;
#444 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#400, #30, #4, #10] / [#10, #30, #4, #400] /
#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#5, #10, #30, #4, #400] = yâlad (H3205):
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender,
travail; 1a) (Qal); 1a1) to bear, *BRING* *FORTH*; i) *OF* *CHILD*
*BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*);
1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);
REDUCTIO AD HITLERUM AS IDEA #328 = [#69, #45, #21, #61, #37, #13,
#53, #29] - 30 NOVEMBER 1942: "Jesus was most certainly not a Jew. The
Jews would never have handed one of their own people to the Roman
courts; they would have condemned Him themselves. It is quite probable
that a large number of the descendants of the Roman legionaries,
mostly Gauls, were living in Galilee, and Jesus was probably one of
them. ("WE BE NOT BORN OF *FORNICATION*-G4202; WE HAVE ONE FATHER,
EVEN GOD." [John 8:41]) His mother may well have been a Jewess. Jesus
fought against the materialism of His age, and, therefore, against the
Jews.
The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than TRIPARTITE mechanism as an epistemological basis for its anthropology as
the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or its implicit
IDENTITY OF NATURE.
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of going
over to atheism (which is a return to the *STATE* *OF* *THE* *ANIMAL*)
as soon as he perceives that the State, in sheer opportunism, is making
use of false ideas in the matter of religion, whilst in other fields it
bases everything on pure science...
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;
Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;
IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM WITH
THE PARTY'S PROGRAMME. Time will go by until the moment when science can answer all the questions. So it's not opportune to *HURL* ourselves now
into a struggle with the Churches. The best thing is to let Christianity
die a natural *DEATH*. A slow death has something comforting about it.
The dogma of Christianity gets worn away before the advances of
science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;
KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two. It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater similarity of expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.
#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to
burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;
#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;
675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c) consequence of or punishment for iniquity;

<http://www.grapple369.com/images/tetrayear.jpeg>
NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know Aristotle's
view of this problem rather one must first recognize what time actually
is. Orphic views and practices (6th century BCE or at least 5th century
BCE) have parallels to elements of Pythagoreanism, and various
traditions hold that the Pythagoreans or Pythagoras (c. 570 – c. 495 BCE) himself authored early Orphic works; alternately, later
philosophers believed that Pythagoras was an initiate of Orphism. The
extent to which one movement may have influenced the other remains controversial. The PRE-PLATONIC advocate Philolaus (470 – 385 BCE) a principle proponent of the PYTHAGOREAN doctrine considered the NATURAL
YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 = #369 organisation as premise of
#123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL
On 2/4/2024 19:42, dolf wrote:
"BUT IN VAIN THEY DO *WORSHIP*-G4576: ME, *TEACHING*-G1321: FOR
*DOCTRINES*-G1319: THE COMMANDMENTS OF MEN." [Matthew 15:9]
#432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70,
#40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere, to *WORSHIP*;
#94 - ONTIC CHECKSUM TOTAL: #234 as [#4, #10, #4, #1, #60, #5, #10] /
#199 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#4, #10, #4, #1, #60, #70, #50] /
#299 = [#69, #45, #21, #61, #37, #13, #53] as [#5, #4, #10, #4, #1,
#200, #20, #5, #50] = didáskō (G1321): {UMBRA: #1039 % #41 = #14} 1)
to teach; 1a) to hold discourse with others in order to instruct them,
deliver didactic discourses; 1b) to be a teacher; 1c) to discharge the
office of a teacher, conduct one's self as a teacher; 2) to teach one;
2a) to impart instruction; 2b) *INSTIL* *DOCTRINE* *INTO* *ONE*; 2c)
the thing taught or enjoined; 2d) to explain or expound a thing; 2e)
to teach one something;

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
#FIVE: #328 = [#69, #45, #21, #61, #37, #13, #53, #29]
#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO
AD HITLERUM TABLE TALK (1941-1944)}
#280 as [#4, #10, #4, #1, #200, #20, #1, #30, #9, #1] = didaskalía
(G1319): {UMBRA: #281 % #41 = #35} 1) teaching, instruction; 2)
teaching; 2a) that which is taught, *DOCTRINE*; 2b) teachings, precepts;
REDUCTIO AD HITLERUM AS IDEA #117 ON 22 JANUARY 1942: "Above all,
don't go believing that I'll issue a decree forbidding the Navy to eat
*MEAT*!
#117 - FEME CHECKSUM TOTAL: #117 as [#6, #40, #1, #20, #30, #20] =
maʼăkâl (H3978): {UMBRA: #91 % #41 = #9} 1) food, fruit, meat;
#522 - FEME CHECKSUM TOTAL: #117 as [#20, #2, #300, #200] /
#1008 - FEME CHECKSUM TOTAL: #117 as [#6, #2, #300, #200, #500] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) *FLESH*; 1a) of the body;
1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ
of generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as
frail or erring (man against God); 1f) all living things; 1g) animals;
1h) mankind;
Supposing the prohibition of *MEAT* had been an *ARTICLE* *OF* *FAITH*
for National Socialism, it's certain our movement wouldn't have
succeeded." [page 230]
#9 - 𝌎扶 = #460
COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
RANGE: 27 to noon 31 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
[#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN (#64)}
#44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1});
Ego: 44 - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
#14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
(#122)}
#2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
#66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U
(#190)}
TELOS TOTAL: #190
ONTIC CHECKSUM TOTAL: #175
DEME CHECKSUM TOTAL: #199
#880 - MALE CHECKSUM TOTAL: #203 as [#40, #60, #80, #200, #500] =
çêpher (H5612): {UMBRA: #340 % #41 = #12} 1) book; 2) missive,
document, writing, book; 2a) missive; 2a1) letter (of instruction),
written order, commission, request, written decree; 2b) legal
document, certificate of divorce, deed of purchase, indictment, sign;
2c) book, scroll; 2c1) book of prophecies; 2c2) genealogical register;
2c3) law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) books
of the canon, scripture; 2c7) record book (of God); 2d) book-learning,
writing; 2d1) be able to read (after verb 'to know');
#1000 - FEME CHECKSUM TOTAL: #190 as [#400, #300, #100, #200] = shâqar
(H8266): {UMBRA: #600 % #41 = #26} 1) to do or deal falsely, be false,
trick, cheat; 1a) (Piel) *TO* *DEAL* *FALSELY*; 1b) (Qal) to deal
falsely;
REDUCTIO AD HITLERUM AS IDEA #190 ON 11 APRIL 1942: "ROSENBERG AND
"THE MYTH OF THE TWENTIETH CENTURY"— AN UNORTHODOX BOOK FROM THE PARTY
POINT OF VIEW—IT HAS THE CATHOLICS TO THANK FOR ITS SUCCESS:
I must insist that Rosenberg's "The Myth of the Twentieth Century" is
not to be regarded as an expression of the *OFFICIAL* *DOCTRINE* of
the Party. The moment the *BOOK* appeared, I deliberately refrained
from recognising it as any such thing. In the first place, its title
gives a completely *FALSE* impression. There is, indeed, no question
of confronting the conceptions of the nineteenth century with the
so-called myth of the twentieth.
NOTE WITH RESPECT TABLE TALK IDEAS #49 - 21 OCTOBER 1941 / #328 - 30
NOVEMBER 1944 ESPOUSE THE POSITIVE CHRISTIANITY DOGMA: Historians and
theologians generally conclude the Nazi policy towards religion, that
the objective was to remove explicitly Jewish content from the Bible
(i.e., the Old Testament, the Gospel of Matthew, and the Pauline
Epistles), transforming the Christian faith into a new religion,
completely cleansed from any Jewish element and conciliate it with
Nazism, Völkisch ideology and Führerprinzip: a religion called
"Positive Christianity". The consensus among historians is that Nazism
as a whole was either unrelated or actively opposed to Christianity.
#446 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #5] /
#851 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #400, #10] =
tᵉhillâh (H8416): {UMBRA: #440 % #41 = #30} 1) praise, song or hymn of
praise; 1a) praise, adoration, thanksgiving (paid to God); 1b) act of
general or public praise; 1c) praise-song (as title); 1d) praise
(demanded by qualities or deeds or attributes of God); 1e) renown,
fame, glory; 1e1) of Damascus, God; 1e2) *OBJECT* *OF* *PRAISE*,
*POSSESSOR* *OF* *RENOWN* (fig);
Thanks to Nazi support, the book first published in 1930 and a
subsequent edition in 1939 had sold more than one million copies by
1944. Hitler awarded a State Prize for Art and Science to Rosenberg
for the book in 1937. The document accompanying the prize "PRAISES
ROSENBERG AS A 'PERSON WHO HAS, IN A SCIENTIFIC AND PENETRATING
MANNER, LAID THE FIRM FOUNDATION FOR AN UNDERSTANDING OF THE
IDEOLOGICAL BASES OF NATIONAL SOCIALISM'". The content of the book is
a mix of racist pseudo-science and mysticism which makes the claim
that the "Nordic race" originated in Atlantis and that their nobility
justified the enslavement and even mass murder of non-Aryan races.
Alfred Rosenberg was influential in the development of Positive
Christianity. In The Myth of the Twentieth Century, he wrote that:
- Saint Paul was responsible for the destruction of the racial values
which existed in Greek and Roman culture;
- The dogma of hell which was advanced in the Middle Ages destroyed
the free Nordic spirit;
- Original sin and grace are Oriental ideas which corrupt the purity
and strength of Nordic blood;
- The Old Testament and the Jewish race are not an exception and one
should return to the Nordic peoples' fables and legends;
- Jesus was not Jewish, because he had Nordic blood which he had
inherited from his Amorite ancestors.
<https://en.wikipedia.org/wiki/Religious_aspects_of_Nazism>
#190 as [#70, #30, #40, #10, #40] = ʻôwlâm (H5769): {UMBRA: #146 % #41
= #23} 1) long duration, antiquity, futurity, for ever, ever,
everlasting, evermore, perpetual, old, ancient, world; 1a) *ANCIENT*
*TIME*, *LONG* *TIME* (*OF* *PAST*); 1b) (of future); 1b1) for ever,
always; 1b2) continuous existence, perpetual; 1b3) everlasting,
indefinite or unending future, eternity;
Rosenberg's Nazi racial theories involve a mix of made up biology and
invented history about the putative negative influence of the Jewish
race in contrast to the Aryan race. He equates the latter with the
Nordic peoples of northern Europe and also includes the Berbers from
North Africa (this story apparently deriving from the Kabyle myth
invented by French colonists) and the upper classes of Ancient Egypt
(all presumably migrating from Atlantis). According to Rosenberg,
modern culture has been corrupted by Semitic influences (cf.
anti-Semitism), which have produced degenerate modern art, along with
moral and social degeneration. In Rosenberg's mythological take on
world history, migrating Aryans founded various ancient civilizations
which later declined and fell due to inter-marriage with lesser races.
These civilizations included the Aryan, ancient pre-Islamic Persia,
Greece, India, and Rome. He saw the ancient Germanic invasions of the
Roman empire as saving its civilization, which had been corrupted both
by race mixing and by Judaized-cosmopolitan Christianity.
<https://en.wikipedia.org/wiki/The_Myth_of_the_Twentieth_Century>
#767 - MALE CHECKSUM TOTAL: #203 as [#7, #70, #80, #10, #600] = zâʻaph
(H2196): {UMBRA: #157 % #41 = #34} 1) to fret, be sad, be wroth, be
vexed, be enraged, be out of humour; 1a) (Qal); 1a1) to be out of
humour; 1a2) *TO* *BE* *ENRAGED*, *BE* *ANGRY*; 1b) (Qal); 1b1) to
appear perplexed, appear troubled; 1b2) to be sad-looking;
TABLE TALK CONTINUES: A National Socialist should affirm that to the
myth of the nineteenth century he opposes the faith and science of our
times.
The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than TRIPARTITE mechanism as an epistemological basis for its anthropology as
the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or its implicit
IDENTITY OF NATURE.
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of going
over to atheism (which is a return to the *STATE* *OF* *THE* *ANIMAL*)
as soon as he perceives that the State, in sheer opportunism, is making
use of false ideas in the matter of religion, whilst in other fields it
bases everything on pure science...
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;
Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;
IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM WITH
THE PARTY'S PROGRAMME. Time will go by until the moment when science can answer all the questions. So it's not opportune to *HURL* ourselves now
into a struggle with the Churches. The best thing is to let Christianity
die a natural *DEATH*. A slow death has something comforting about it.
The dogma of Christianity gets worn away before the advances of
science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;
KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two. It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater similarity of expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.
#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to
burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;
#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;
675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c) consequence of or punishment for iniquity;

<http://www.grapple369.com/images/tetrayear.jpeg>
NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know Aristotle's
view of this problem rather one must first recognize what time actually
is. Orphic views and practices (6th century BCE or at least 5th century
BCE) have parallels to elements of Pythagoreanism, and various
traditions hold that the Pythagoreans or Pythagoras (c. 570 – c. 495 BCE) himself authored early Orphic works; alternately, later
philosophers believed that Pythagoras was an initiate of Orphism. The
extent to which one movement may have influenced the other remains controversial. The PRE-PLATONIC advocate Philolaus (470 – 385 BCE) a principle proponent of the PYTHAGOREAN doctrine considered the NATURAL
YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 = #369 organisation as premise of
#123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL
On 2/4/2024 19:42, dolf wrote:
"BUT IN VAIN THEY DO *WORSHIP*-G4576: ME, *TEACHING*-G1321: FOR
*DOCTRINES*-G1319: THE COMMANDMENTS OF MEN." [Matthew 15:9]
#432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70,
#40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere, to *WORSHIP*;
#94 - ONTIC CHECKSUM TOTAL: #234 as [#4, #10, #4, #1, #60, #5, #10] /
#199 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#4, #10, #4, #1, #60, #70, #50] /
#299 = [#69, #45, #21, #61, #37, #13, #53] as [#5, #4, #10, #4, #1,
#200, #20, #5, #50] = didáskō (G1321): {UMBRA: #1039 % #41 = #14} 1)
to teach; 1a) to hold discourse with others in order to instruct them,
deliver didactic discourses; 1b) to be a teacher; 1c) to discharge the
office of a teacher, conduct one's self as a teacher; 2) to teach one;
2a) to impart instruction; 2b) *INSTIL* *DOCTRINE* *INTO* *ONE*; 2c)
the thing taught or enjoined; 2d) to explain or expound a thing; 2e)
to teach one something;

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
#FIVE: #328 = [#69, #45, #21, #61, #37, #13, #53, #29]
#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO
AD HITLERUM TABLE TALK (1941-1944)}
#280 as [#4, #10, #4, #1, #200, #20, #1, #30, #9, #1] = didaskalía
(G1319): {UMBRA: #281 % #41 = #35} 1) teaching, instruction; 2)
teaching; 2a) that which is taught, *DOCTRINE*; 2b) teachings, precepts;
REDUCTIO AD HITLERUM AS IDEA #117 ON 22 JANUARY 1942: "Above all,
don't go believing that I'll issue a decree forbidding the Navy to eat
*MEAT*!
#117 - FEME CHECKSUM TOTAL: #117 as [#6, #40, #1, #20, #30, #20] =
maʼăkâl (H3978): {UMBRA: #91 % #41 = #9} 1) food, fruit, meat;
#522 - FEME CHECKSUM TOTAL: #117 as [#20, #2, #300, #200] /
#1008 - FEME CHECKSUM TOTAL: #117 as [#6, #2, #300, #200, #500] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) *FLESH*; 1a) of the body;
1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ
of generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as
frail or erring (man against God); 1f) all living things; 1g) animals;
1h) mankind;
Supposing the prohibition of *MEAT* had been an *ARTICLE* *OF* *FAITH*
for National Socialism, it's certain our movement wouldn't have
succeeded." [page 230]
#9 - 𝌎扶 = #460
COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
RANGE: 27 to noon 31 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
[#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN (#64)}
#44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1});
Ego: 44 - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
#14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
(#122)}
#2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
#66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U
(#190)}
TELOS TOTAL: #190
ONTIC CHECKSUM TOTAL: #175
DEME CHECKSUM TOTAL: #199
#880 - MALE CHECKSUM TOTAL: #203 as [#40, #60, #80, #200, #500] =
çêpher (H5612): {UMBRA: #340 % #41 = #12} 1) book; 2) missive,
document, writing, book; 2a) missive; 2a1) letter (of instruction),
written order, commission, request, written decree; 2b) legal
document, certificate of divorce, deed of purchase, indictment, sign;
2c) book, scroll; 2c1) book of prophecies; 2c2) genealogical register;
2c3) law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) books
of the canon, scripture; 2c7) record book (of God); 2d) book-learning,
writing; 2d1) be able to read (after verb 'to know');
#1000 - FEME CHECKSUM TOTAL: #190 as [#400, #300, #100, #200] = shâqar
(H8266): {UMBRA: #600 % #41 = #26} 1) to do or deal falsely, be false,
trick, cheat; 1a) (Piel) *TO* *DEAL* *FALSELY*; 1b) (Qal) to deal
falsely;
REDUCTIO AD HITLERUM AS IDEA #190 ON 11 APRIL 1942: "ROSENBERG AND
"THE MYTH OF THE TWENTIETH CENTURY"— AN UNORTHODOX BOOK FROM THE PARTY
POINT OF VIEW—IT HAS THE CATHOLICS TO THANK FOR ITS SUCCESS:
I must insist that Rosenberg's "The Myth of the Twentieth Century" is
not to be regarded as an expression of the *OFFICIAL* *DOCTRINE* of
the Party. The moment the *BOOK* appeared, I deliberately refrained
from recognising it as any such thing. In the first place, its title
gives a completely *FALSE* impression. There is, indeed, no question
of confronting the conceptions of the nineteenth century with the
so-called myth of the twentieth.
NOTE WITH RESPECT TABLE TALK IDEAS #49 - 21 OCTOBER 1941 / #328 - 30
NOVEMBER 1944 ESPOUSE THE POSITIVE CHRISTIANITY DOGMA: Historians and
theologians generally conclude the Nazi policy towards religion, that
the objective was to remove explicitly Jewish content from the Bible
(i.e., the Old Testament, the Gospel of Matthew, and the Pauline
Epistles), transforming the Christian faith into a new religion,
completely cleansed from any Jewish element and conciliate it with
Nazism, Völkisch ideology and Führerprinzip: a religion called
"Positive Christianity". The consensus among historians is that Nazism
as a whole was either unrelated or actively opposed to Christianity.
#446 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #5] /
#851 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #400, #10] =
tᵉhillâh (H8416): {UMBRA: #440 % #41 = #30} 1) praise, song or hymn of
praise; 1a) praise, adoration, thanksgiving (paid to God); 1b) act of
general or public praise; 1c) praise-song (as title); 1d) praise
(demanded by qualities or deeds or attributes of God); 1e) renown,
fame, glory; 1e1) of Damascus, God; 1e2) *OBJECT* *OF* *PRAISE*,
*POSSESSOR* *OF* *RENOWN* (fig);
Thanks to Nazi support, the book first published in 1930 and a
subsequent edition in 1939 had sold more than one million copies by
1944. Hitler awarded a State Prize for Art and Science to Rosenberg
for the book in 1937. The document accompanying the prize "PRAISES
ROSENBERG AS A 'PERSON WHO HAS, IN A SCIENTIFIC AND PENETRATING
MANNER, LAID THE FIRM FOUNDATION FOR AN UNDERSTANDING OF THE
IDEOLOGICAL BASES OF NATIONAL SOCIALISM'". The content of the book is
a mix of racist pseudo-science and mysticism which makes the claim
that the "Nordic race" originated in Atlantis and that their nobility
justified the enslavement and even mass murder of non-Aryan races.
Alfred Rosenberg was influential in the development of Positive
Christianity. In The Myth of the Twentieth Century, he wrote that:
- Saint Paul was responsible for the destruction of the racial values
which existed in Greek and Roman culture;
- The dogma of hell which was advanced in the Middle Ages destroyed
the free Nordic spirit;
- Original sin and grace are Oriental ideas which corrupt the purity
and strength of Nordic blood;
- The Old Testament and the Jewish race are not an exception and one
should return to the Nordic peoples' fables and legends;
- Jesus was not Jewish, because he had Nordic blood which he had
inherited from his Amorite ancestors.
<https://en.wikipedia.org/wiki/Religious_aspects_of_Nazism>
#190 as [#70, #30, #40, #10, #40] = ʻôwlâm (H5769): {UMBRA: #146 % #41
= #23} 1) long duration, antiquity, futurity, for ever, ever,
everlasting, evermore, perpetual, old, ancient, world; 1a) *ANCIENT*
*TIME*, *LONG* *TIME* (*OF* *PAST*); 1b) (of future); 1b1) for ever,
always; 1b2) continuous existence, perpetual; 1b3) everlasting,
indefinite or unending future, eternity;
Rosenberg's Nazi racial theories involve a mix of made up biology and
invented history about the putative negative influence of the Jewish
race in contrast to the Aryan race. He equates the latter with the
Nordic peoples of northern Europe and also includes the Berbers from
North Africa (this story apparently deriving from the Kabyle myth
invented by French colonists) and the upper classes of Ancient Egypt
(all presumably migrating from Atlantis). According to Rosenberg,
modern culture has been corrupted by Semitic influences (cf.
anti-Semitism), which have produced degenerate modern art, along with
moral and social degeneration. In Rosenberg's mythological take on
world history, migrating Aryans founded various ancient civilizations
which later declined and fell due to inter-marriage with lesser races.
These civilizations included the Aryan, ancient pre-Islamic Persia,
Greece, India, and Rome. He saw the ancient Germanic invasions of the
Roman empire as saving its civilization, which had been corrupted both
The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than TRIPARTITE mechanism as an epistemological basis for its anthropology as
the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or its implicit
IDENTITY OF NATURE.
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of going
over to atheism (which is a return to the *STATE* *OF* *THE* *ANIMAL*)
as soon as he perceives that the State, in sheer opportunism, is making
use of false ideas in the matter of religion, whilst in other fields it
bases everything on pure science...
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;
Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;
IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM WITH
THE PARTY'S PROGRAMME. Time will go by until the moment when science can answer all the questions. So it's not opportune to *HURL* ourselves now
into a struggle with the Churches. The best thing is to let Christianity
die a natural *DEATH*. A slow death has something comforting about it.
The dogma of Christianity gets worn away before the advances of
science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;
KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two. It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater similarity of expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.
#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to
burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;
#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;
675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c) consequence of or punishment for iniquity;

<http://www.grapple369.com/images/tetrayear.jpeg>
NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know Aristotle's
view of this problem rather one must first recognize what time actually
is. Orphic views and practices (6th century BCE or at least 5th century
BCE) have parallels to elements of Pythagoreanism, and various
traditions hold that the Pythagoreans or Pythagoras (c. 570 – c. 495 BCE) himself authored early Orphic works; alternately, later
philosophers believed that Pythagoras was an initiate of Orphism. The
extent to which one movement may have influenced the other remains controversial. The PRE-PLATONIC advocate Philolaus (470 – 385 BCE) a principle proponent of the PYTHAGOREAN doctrine considered the NATURAL
YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 = #369 organisation as premise of
#123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL
On 2/4/2024 19:42, dolf wrote:
"BUT IN VAIN THEY DO *WORSHIP*-G4576: ME, *TEACHING*-G1321: FOR
*DOCTRINES*-G1319: THE COMMANDMENTS OF MEN." [Matthew 15:9]
#432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70,
#40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere, to *WORSHIP*;
#94 - ONTIC CHECKSUM TOTAL: #234 as [#4, #10, #4, #1, #60, #5, #10] /
#199 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#4, #10, #4, #1, #60, #70, #50] /
#299 = [#69, #45, #21, #61, #37, #13, #53] as [#5, #4, #10, #4, #1,
#200, #20, #5, #50] = didáskō (G1321): {UMBRA: #1039 % #41 = #14} 1)
to teach; 1a) to hold discourse with others in order to instruct them,
deliver didactic discourses; 1b) to be a teacher; 1c) to discharge the
office of a teacher, conduct one's self as a teacher; 2) to teach one;
2a) to impart instruction; 2b) *INSTIL* *DOCTRINE* *INTO* *ONE*; 2c)
the thing taught or enjoined; 2d) to explain or expound a thing; 2e)
to teach one something;

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
#FIVE: #328 = [#69, #45, #21, #61, #37, #13, #53, #29]
#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO
AD HITLERUM TABLE TALK (1941-1944)}
#280 as [#4, #10, #4, #1, #200, #20, #1, #30, #9, #1] = didaskalía
(G1319): {UMBRA: #281 % #41 = #35} 1) teaching, instruction; 2)
teaching; 2a) that which is taught, *DOCTRINE*; 2b) teachings, precepts;
REDUCTIO AD HITLERUM AS IDEA #117 ON 22 JANUARY 1942: "Above all,
don't go believing that I'll issue a decree forbidding the Navy to eat
*MEAT*!
#117 - FEME CHECKSUM TOTAL: #117 as [#6, #40, #1, #20, #30, #20] =
maʼăkâl (H3978): {UMBRA: #91 % #41 = #9} 1) food, fruit, meat;
#522 - FEME CHECKSUM TOTAL: #117 as [#20, #2, #300, #200] /
#1008 - FEME CHECKSUM TOTAL: #117 as [#6, #2, #300, #200, #500] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) *FLESH*; 1a) of the body;
1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ
of generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as
frail or erring (man against God); 1f) all living things; 1g) animals;
1h) mankind;
Supposing the prohibition of *MEAT* had been an *ARTICLE* *OF* *FAITH*
for National Socialism, it's certain our movement wouldn't have
succeeded." [page 230]
#9 - 𝌎扶 = #460
COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
RANGE: 27 to noon 31 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
[#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN (#64)}
#44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1});
Ego: 44 - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
#14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
(#122)}
#2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
#66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U
(#190)}
TELOS TOTAL: #190
ONTIC CHECKSUM TOTAL: #175
DEME CHECKSUM TOTAL: #199
#880 - MALE CHECKSUM TOTAL: #203 as [#40, #60, #80, #200, #500] =
çêpher (H5612): {UMBRA: #340 % #41 = #12} 1) book; 2) missive,
document, writing, book; 2a) missive; 2a1) letter (of instruction),
written order, commission, request, written decree; 2b) legal
document, certificate of divorce, deed of purchase, indictment, sign;
2c) book, scroll; 2c1) book of prophecies; 2c2) genealogical register;
2c3) law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) books
of the canon, scripture; 2c7) record book (of God); 2d) book-learning,
writing; 2d1) be able to read (after verb 'to know');
#1000 - FEME CHECKSUM TOTAL: #190 as [#400, #300, #100, #200] = shâqar
(H8266): {UMBRA: #600 % #41 = #26} 1) to do or deal falsely, be false,
trick, cheat; 1a) (Piel) *TO* *DEAL* *FALSELY*; 1b) (Qal) to deal
falsely;
REDUCTIO AD HITLERUM AS IDEA #190 ON 11 APRIL 1942: "ROSENBERG AND
"THE MYTH OF THE TWENTIETH CENTURY"— AN UNORTHODOX BOOK FROM THE PARTY
POINT OF VIEW—IT HAS THE CATHOLICS TO THANK FOR ITS SUCCESS:
I must insist that Rosenberg's "The Myth of the Twentieth Century" is
not to be regarded as an expression of the *OFFICIAL* *DOCTRINE* of
the Party. The moment the *BOOK* appeared, I deliberately refrained
from recognising it as any such thing. In the first place, its title
gives a completely *FALSE* impression. There is, indeed, no question
of confronting the conceptions of the nineteenth century with the
so-called myth of the twentieth.
NOTE WITH RESPECT TABLE TALK IDEAS #49 - 21 OCTOBER 1941 / #328 - 30
NOVEMBER 1944 ESPOUSE THE POSITIVE CHRISTIANITY DOGMA: Historians and
theologians generally conclude the Nazi policy towards religion, that
the objective was to remove explicitly Jewish content from the Bible
(i.e., the Old Testament, the Gospel of Matthew, and the Pauline
Epistles), transforming the Christian faith into a new religion,
completely cleansed from any Jewish element and conciliate it with
Nazism, Völkisch ideology and Führerprinzip: a religion called
"Positive Christianity". The consensus among historians is that Nazism
as a whole was either unrelated or actively opposed to Christianity.
#446 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #5] /
#851 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #400, #10] =
tᵉhillâh (H8416): {UMBRA: #440 % #41 = #30} 1) praise, song or hymn of
praise; 1a) praise, adoration, thanksgiving (paid to God); 1b) act of
general or public praise; 1c) praise-song (as title); 1d) praise
(demanded by qualities or deeds or attributes of God); 1e) renown,
fame, glory; 1e1) of Damascus, God; 1e2) *OBJECT* *OF* *PRAISE*,
*POSSESSOR* *OF* *RENOWN* (fig);
Thanks to Nazi support, the book first published in 1930 and a
subsequent edition in 1939 had sold more than one million copies by
1944. Hitler awarded a State Prize for Art and Science to Rosenberg
for the book in 1937. The document accompanying the prize "PRAISES
ROSENBERG AS A 'PERSON WHO HAS, IN A SCIENTIFIC AND PENETRATING
MANNER, LAID THE FIRM FOUNDATION FOR AN UNDERSTANDING OF THE
IDEOLOGICAL BASES OF NATIONAL SOCIALISM'". The content of the book is
a mix of racist pseudo-science and mysticism which makes the claim
that the "Nordic race" originated in Atlantis and that their nobility
justified the enslavement and even mass murder of non-Aryan races.
Alfred Rosenberg was influential in the development of Positive
Christianity. In The Myth of the Twentieth Century, he wrote that:
- Saint Paul was responsible for the destruction of the racial values
which existed in Greek and Roman culture;
- The dogma of hell which was advanced in the Middle Ages destroyed
the free Nordic spirit;
- Original sin and grace are Oriental ideas which corrupt the purity
and strength of Nordic blood;
- The Old Testament and the Jewish race are not an exception and one
should return to the Nordic peoples' fables and legends;
- Jesus was not Jewish, because he had Nordic blood which he had
inherited from his Amorite ancestors.
<https://en.wikipedia.org/wiki/Religious_aspects_of_Nazism>
#190 as [#70, #30, #40, #10, #40] = ʻôwlâm (H5769): {UMBRA: #146 % #41
= #23} 1) long duration, antiquity, futurity, for ever, ever,
everlasting, evermore, perpetual, old, ancient, world; 1a) *ANCIENT*
*TIME*, *LONG* *TIME* (*OF* *PAST*); 1b) (of future); 1b1) for ever,
always; 1b2) continuous existence, perpetual; 1b3) everlasting,
indefinite or unending future, eternity;
Rosenberg's Nazi racial theories involve a mix of made up biology and
The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than TRIPARTITE mechanism as an epistemological basis for its anthropology as
the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or its implicit
IDENTITY OF NATURE.
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of going
over to atheism (which is a return to the *STATE* *OF* *THE* *ANIMAL*)
as soon as he perceives that the State, in sheer opportunism, is making
use of false ideas in the matter of religion, whilst in other fields it
bases everything on pure science...
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;
Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;
IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM WITH
THE PARTY'S PROGRAMME. Time will go by until the moment when science can answer all the questions. So it's not opportune to *HURL* ourselves now
into a struggle with the Churches. The best thing is to let Christianity
die a natural *DEATH*. A slow death has something comforting about it.
The dogma of Christianity gets worn away before the advances of
science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;
KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two. It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater similarity of expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.
#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to
burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;
#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;
675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c) consequence of or punishment for iniquity;

<http://www.grapple369.com/images/tetrayear.jpeg>
NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know Aristotle's
view of this problem rather one must first recognize what time actually
is. Orphic views and practices (6th century BCE or at least 5th century
BCE) have parallels to elements of Pythagoreanism, and various
traditions hold that the Pythagoreans or Pythagoras (c. 570 – c. 495 BCE) himself authored early Orphic works; alternately, later
philosophers believed that Pythagoras was an initiate of Orphism. The
extent to which one movement may have influenced the other remains controversial. The PRE-PLATONIC advocate Philolaus (470 – 385 BCE) a principle proponent of the PYTHAGOREAN doctrine considered the NATURAL
YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 = #369 organisation as premise of
#123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL
On 2/4/2024 19:42, dolf wrote:
"BUT IN VAIN THEY DO *WORSHIP*-G4576: ME, *TEACHING*-G1321: FOR
*DOCTRINES*-G1319: THE COMMANDMENTS OF MEN." [Matthew 15:9]
#432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70,
#40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere, to *WORSHIP*;
#94 - ONTIC CHECKSUM TOTAL: #234 as [#4, #10, #4, #1, #60, #5, #10] /
#199 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#4, #10, #4, #1, #60, #70, #50] /
#299 = [#69, #45, #21, #61, #37, #13, #53] as [#5, #4, #10, #4, #1,
#200, #20, #5, #50] = didáskō (G1321): {UMBRA: #1039 % #41 = #14} 1)
to teach; 1a) to hold discourse with others in order to instruct them,
deliver didactic discourses; 1b) to be a teacher; 1c) to discharge the
office of a teacher, conduct one's self as a teacher; 2) to teach one;
2a) to impart instruction; 2b) *INSTIL* *DOCTRINE* *INTO* *ONE*; 2c)
the thing taught or enjoined; 2d) to explain or expound a thing; 2e)
to teach one something;

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
#FIVE: #328 = [#69, #45, #21, #61, #37, #13, #53, #29]
#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO
AD HITLERUM TABLE TALK (1941-1944)}
#280 as [#4, #10, #4, #1, #200, #20, #1, #30, #9, #1] = didaskalía
(G1319): {UMBRA: #281 % #41 = #35} 1) teaching, instruction; 2)
teaching; 2a) that which is taught, *DOCTRINE*; 2b) teachings, precepts;
REDUCTIO AD HITLERUM AS IDEA #117 ON 22 JANUARY 1942: "Above all,
don't go believing that I'll issue a decree forbidding the Navy to eat
*MEAT*!
#117 - FEME CHECKSUM TOTAL: #117 as [#6, #40, #1, #20, #30, #20] =
maʼăkâl (H3978): {UMBRA: #91 % #41 = #9} 1) food, fruit, meat;
#522 - FEME CHECKSUM TOTAL: #117 as [#20, #2, #300, #200] /
#1008 - FEME CHECKSUM TOTAL: #117 as [#6, #2, #300, #200, #500] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) *FLESH*; 1a) of the body;
1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ
of generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as
frail or erring (man against God); 1f) all living things; 1g) animals;
1h) mankind;
Supposing the prohibition of *MEAT* had been an *ARTICLE* *OF* *FAITH*
for National Socialism, it's certain our movement wouldn't have
succeeded." [page 230]
#9 - 𝌎扶 = #460
COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
RANGE: 27 to noon 31 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
[#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN (#64)}
#44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1});
Ego: 44 - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
#14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
(#122)}
#2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
#66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U
(#190)}
TELOS TOTAL: #190
ONTIC CHECKSUM TOTAL: #175
DEME CHECKSUM TOTAL: #199
#880 - MALE CHECKSUM TOTAL: #203 as [#40, #60, #80, #200, #500] =
çêpher (H5612): {UMBRA: #340 % #41 = #12} 1) book; 2) missive,
document, writing, book; 2a) missive; 2a1) letter (of instruction),
written order, commission, request, written decree; 2b) legal
document, certificate of divorce, deed of purchase, indictment, sign;
2c) book, scroll; 2c1) book of prophecies; 2c2) genealogical register;
2c3) law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) books
of the canon, scripture; 2c7) record book (of God); 2d) book-learning,
writing; 2d1) be able to read (after verb 'to know');
#1000 - FEME CHECKSUM TOTAL: #190 as [#400, #300, #100, #200] = shâqar
(H8266): {UMBRA: #600 % #41 = #26} 1) to do or deal falsely, be false,
trick, cheat; 1a) (Piel) *TO* *DEAL* *FALSELY*; 1b) (Qal) to deal
falsely;
REDUCTIO AD HITLERUM AS IDEA #190 ON 11 APRIL 1942: "ROSENBERG AND
"THE MYTH OF THE TWENTIETH CENTURY"— AN UNORTHODOX BOOK FROM THE PARTY
POINT OF VIEW—IT HAS THE CATHOLICS TO THANK FOR ITS SUCCESS:
I must insist that Rosenberg's "The Myth of the Twentieth Century" is
not to be regarded as an expression of the *OFFICIAL* *DOCTRINE* of
the Party. The moment the *BOOK* appeared, I deliberately refrained
from recognising it as any such thing. In the first place, its title
gives a completely *FALSE* impression. There is, indeed, no question
of confronting the conceptions of the nineteenth century with the
so-called myth of the twentieth.
NOTE WITH RESPECT TABLE TALK IDEAS #49 - 21 OCTOBER 1941 / #328 - 30
NOVEMBER 1944 ESPOUSE THE POSITIVE CHRISTIANITY DOGMA: Historians and
theologians generally conclude the Nazi policy towards religion, that
the objective was to remove explicitly Jewish content from the Bible
(i.e., the Old Testament, the Gospel of Matthew, and the Pauline
Epistles), transforming the Christian faith into a new religion,
completely cleansed from any Jewish element and conciliate it with
Nazism, Völkisch ideology and Führerprinzip: a religion called
"Positive Christianity". The consensus among historians is that Nazism
as a whole was either unrelated or actively opposed to Christianity.
#446 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #5] /
#851 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #400, #10] =
tᵉhillâh (H8416): {UMBRA: #440 % #41 = #30} 1) praise, song or hymn of
praise; 1a) praise, adoration, thanksgiving (paid to God); 1b) act of
general or public praise; 1c) praise-song (as title); 1d) praise
(demanded by qualities or deeds or attributes of God); 1e) renown,
fame, glory; 1e1) of Damascus, God; 1e2) *OBJECT* *OF* *PRAISE*,
*POSSESSOR* *OF* *RENOWN* (fig);
Thanks to Nazi support, the book first published in 1930 and a
subsequent edition in 1939 had sold more than one million copies by
1944. Hitler awarded a State Prize for Art and Science to Rosenberg
for the book in 1937. The document accompanying the prize "PRAISES
ROSENBERG AS A 'PERSON WHO HAS, IN A SCIENTIFIC AND PENETRATING
MANNER, LAID THE FIRM FOUNDATION FOR AN UNDERSTANDING OF THE
IDEOLOGICAL BASES OF NATIONAL SOCIALISM'". The content of the book is
a mix of racist pseudo-science and mysticism which makes the claim
that the "Nordic race" originated in Atlantis and that their nobility
justified the enslavement and even mass murder of non-Aryan races.
Alfred Rosenberg was influential in the development of Positive
Christianity. In The Myth of the Twentieth Century, he wrote that:
- Saint Paul was responsible for the destruction of the racial values
which existed in Greek and Roman culture;
- The dogma of hell which was advanced in the Middle Ages destroyed
the free Nordic spirit;
- Original sin and grace are Oriental ideas which corrupt the purity
and strength of Nordic blood;
- The Old Testament and the Jewish race are not an exception and one
The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than TRIPARTITE mechanism as an epistemological basis for its anthropology as
the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or its implicit
IDENTITY OF NATURE.
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of going
over to atheism (which is a return to the *STATE* *OF* *THE* *ANIMAL*)
as soon as he perceives that the State, in sheer opportunism, is making
use of false ideas in the matter of religion, whilst in other fields it
bases everything on pure science...
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;
Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;
IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM WITH
THE PARTY'S PROGRAMME. Time will go by until the moment when science can answer all the questions. So it's not opportune to *HURL* ourselves now
into a struggle with the Churches. The best thing is to let Christianity
die a natural *DEATH*. A slow death has something comforting about it.
The dogma of Christianity gets worn away before the advances of
science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;
KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two. It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater similarity of expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.
#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to
burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;
#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;
675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c) consequence of or punishment for iniquity;

<http://www.grapple369.com/images/tetrayear.jpeg>
NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know Aristotle's
view of this problem rather one must first recognize what time actually
is. Orphic views and practices (6th century BCE or at least 5th century
BCE) have parallels to elements of Pythagoreanism, and various
traditions hold that the Pythagoreans or Pythagoras (c. 570 – c. 495 BCE) himself authored early Orphic works; alternately, later
philosophers believed that Pythagoras was an initiate of Orphism. The
extent to which one movement may have influenced the other remains controversial. The PRE-PLATONIC advocate Philolaus (470 – 385 BCE) a principle proponent of the PYTHAGOREAN doctrine considered the NATURAL
YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 = #369 organisation as premise of
#123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL
On 2/4/2024 19:42, dolf wrote:
"BUT IN VAIN THEY DO *WORSHIP*-G4576: ME, *TEACHING*-G1321: FOR
*DOCTRINES*-G1319: THE COMMANDMENTS OF MEN." [Matthew 15:9]
#432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70,
#40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere, to *WORSHIP*;
#94 - ONTIC CHECKSUM TOTAL: #234 as [#4, #10, #4, #1, #60, #5, #10] /
#199 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#4, #10, #4, #1, #60, #70, #50] /
#299 = [#69, #45, #21, #61, #37, #13, #53] as [#5, #4, #10, #4, #1,
#200, #20, #5, #50] = didáskō (G1321): {UMBRA: #1039 % #41 = #14} 1)
to teach; 1a) to hold discourse with others in order to instruct them,
deliver didactic discourses; 1b) to be a teacher; 1c) to discharge the
office of a teacher, conduct one's self as a teacher; 2) to teach one;
2a) to impart instruction; 2b) *INSTIL* *DOCTRINE* *INTO* *ONE*; 2c)
the thing taught or enjoined; 2d) to explain or expound a thing; 2e)
to teach one something;

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
#FIVE: #328 = [#69, #45, #21, #61, #37, #13, #53, #29]
#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO
AD HITLERUM TABLE TALK (1941-1944)}
#280 as [#4, #10, #4, #1, #200, #20, #1, #30, #9, #1] = didaskalía
(G1319): {UMBRA: #281 % #41 = #35} 1) teaching, instruction; 2)
teaching; 2a) that which is taught, *DOCTRINE*; 2b) teachings, precepts;
REDUCTIO AD HITLERUM AS IDEA #117 ON 22 JANUARY 1942: "Above all,
don't go believing that I'll issue a decree forbidding the Navy to eat
*MEAT*!
#117 - FEME CHECKSUM TOTAL: #117 as [#6, #40, #1, #20, #30, #20] =
maʼăkâl (H3978): {UMBRA: #91 % #41 = #9} 1) food, fruit, meat;
#522 - FEME CHECKSUM TOTAL: #117 as [#20, #2, #300, #200] /
#1008 - FEME CHECKSUM TOTAL: #117 as [#6, #2, #300, #200, #500] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) *FLESH*; 1a) of the body;
1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ
of generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as
frail or erring (man against God); 1f) all living things; 1g) animals;
1h) mankind;
Supposing the prohibition of *MEAT* had been an *ARTICLE* *OF* *FAITH*
for National Socialism, it's certain our movement wouldn't have
succeeded." [page 230]
#9 - 𝌎扶 = #460
COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
RANGE: 27 to noon 31 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
[#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN (#64)}
#44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1});
Ego: 44 - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
#14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
(#122)}
#2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
#66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U
(#190)}
TELOS TOTAL: #190
ONTIC CHECKSUM TOTAL: #175
DEME CHECKSUM TOTAL: #199
#880 - MALE CHECKSUM TOTAL: #203 as [#40, #60, #80, #200, #500] =
çêpher (H5612): {UMBRA: #340 % #41 = #12} 1) book; 2) missive,
document, writing, book; 2a) missive; 2a1) letter (of instruction),
written order, commission, request, written decree; 2b) legal
document, certificate of divorce, deed of purchase, indictment, sign;
2c) book, scroll; 2c1) book of prophecies; 2c2) genealogical register;
2c3) law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) books
of the canon, scripture; 2c7) record book (of God); 2d) book-learning,
writing; 2d1) be able to read (after verb 'to know');
#1000 - FEME CHECKSUM TOTAL: #190 as [#400, #300, #100, #200] = shâqar
(H8266): {UMBRA: #600 % #41 = #26} 1) to do or deal falsely, be false,
trick, cheat; 1a) (Piel) *TO* *DEAL* *FALSELY*; 1b) (Qal) to deal
falsely;
REDUCTIO AD HITLERUM AS IDEA #190 ON 11 APRIL 1942: "ROSENBERG AND
"THE MYTH OF THE TWENTIETH CENTURY"— AN UNORTHODOX BOOK FROM THE PARTY
POINT OF VIEW—IT HAS THE CATHOLICS TO THANK FOR ITS SUCCESS:
I must insist that Rosenberg's "The Myth of the Twentieth Century" is
not to be regarded as an expression of the *OFFICIAL* *DOCTRINE* of
the Party. The moment the *BOOK* appeared, I deliberately refrained
from recognising it as any such thing. In the first place, its title
gives a completely *FALSE* impression. There is, indeed, no question
of confronting the conceptions of the nineteenth century with the
so-called myth of the twentieth.
NOTE WITH RESPECT TABLE TALK IDEAS #49 - 21 OCTOBER 1941 / #328 - 30
NOVEMBER 1944 ESPOUSE THE POSITIVE CHRISTIANITY DOGMA: Historians and
theologians generally conclude the Nazi policy towards religion, that
the objective was to remove explicitly Jewish content from the Bible
(i.e., the Old Testament, the Gospel of Matthew, and the Pauline
Epistles), transforming the Christian faith into a new religion,
completely cleansed from any Jewish element and conciliate it with
Nazism, Völkisch ideology and Führerprinzip: a religion called
"Positive Christianity". The consensus among historians is that Nazism
as a whole was either unrelated or actively opposed to Christianity.
#446 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #5] /
#851 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #400, #10] =
tᵉhillâh (H8416): {UMBRA: #440 % #41 = #30} 1) praise, song or hymn of
praise; 1a) praise, adoration, thanksgiving (paid to God); 1b) act of
general or public praise; 1c) praise-song (as title); 1d) praise
(demanded by qualities or deeds or attributes of God); 1e) renown,
fame, glory; 1e1) of Damascus, God; 1e2) *OBJECT* *OF* *PRAISE*,
*POSSESSOR* *OF* *RENOWN* (fig);
Thanks to Nazi support, the book first published in 1930 and a
subsequent edition in 1939 had sold more than one million copies by
1944. Hitler awarded a State Prize for Art and Science to Rosenberg
for the book in 1937. The document accompanying the prize "PRAISES
ROSENBERG AS A 'PERSON WHO HAS, IN A SCIENTIFIC AND PENETRATING
MANNER, LAID THE FIRM FOUNDATION FOR AN UNDERSTANDING OF THE
IDEOLOGICAL BASES OF NATIONAL SOCIALISM'". The content of the book is
a mix of racist pseudo-science and mysticism which makes the claim
that the "Nordic race" originated in Atlantis and that their nobility
justified the enslavement and even mass murder of non-Aryan races.
Alfred Rosenberg was influential in the development of Positive
Christianity. In The Myth of the Twentieth Century, he wrote that:
- Saint Paul was responsible for the destruction of the racial values
which existed in Greek and Roman culture;
- The dogma of hell which was advanced in the Middle Ages destroyed
the free Nordic spirit;
- Original sin and grace are Oriental ideas which corrupt the purity
and strength of Nordic blood;
- The Old Testament and the Jewish race are not an exception and one
should return to the Nordic peoples' fables and legends;
- Jesus was not Jewish, because he had Nordic blood which he had
inherited from his Amorite ancestors.
<https://en.wikipedia.org/wiki/Religious_aspects_of_Nazism>
#190 as [#70, #30, #40, #10, #40] = ʻôwlâm (H5769): {UMBRA: #146 % #41
= #23} 1) long duration, antiquity, futurity, for ever, ever,
everlasting, evermore, perpetual, old, ancient, world; 1a) *ANCIENT*
The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than TRIPARTITE mechanism as an epistemological basis for its anthropology as
the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or its implicit
IDENTITY OF NATURE.
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of going
over to atheism (which is a return to the *STATE* *OF* *THE* *ANIMAL*)
as soon as he perceives that the State, in sheer opportunism, is making
use of false ideas in the matter of religion, whilst in other fields it
bases everything on pure science...
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;
Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;
IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM WITH
THE PARTY'S PROGRAMME. Time will go by until the moment when science can answer all the questions. So it's not opportune to *HURL* ourselves now
into a struggle with the Churches. The best thing is to let Christianity
die a natural *DEATH*. A slow death has something comforting about it.
The dogma of Christianity gets worn away before the advances of
science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;
KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two. It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater similarity of expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.
#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to
burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;
#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;
675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c) consequence of or punishment for iniquity;

<http://www.grapple369.com/images/tetrayear.jpeg>
NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know Aristotle's
view of this problem rather one must first recognize what time actually
is. Orphic views and practices (6th century BCE or at least 5th century
BCE) have parallels to elements of Pythagoreanism, and various
traditions hold that the Pythagoreans or Pythagoras (c. 570 – c. 495 BCE) himself authored early Orphic works; alternately, later
philosophers believed that Pythagoras was an initiate of Orphism. The
extent to which one movement may have influenced the other remains controversial. The PRE-PLATONIC advocate Philolaus (470 – 385 BCE) a principle proponent of the PYTHAGOREAN doctrine considered the NATURAL
YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 = #369 organisation as premise of
#123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL
On 2/4/2024 19:42, dolf wrote:
"BUT IN VAIN THEY DO *WORSHIP*-G4576: ME, *TEACHING*-G1321: FOR
*DOCTRINES*-G1319: THE COMMANDMENTS OF MEN." [Matthew 15:9]
#432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70,
#40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere, to *WORSHIP*;
#94 - ONTIC CHECKSUM TOTAL: #234 as [#4, #10, #4, #1, #60, #5, #10] /
#199 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#4, #10, #4, #1, #60, #70, #50] /
#299 = [#69, #45, #21, #61, #37, #13, #53] as [#5, #4, #10, #4, #1,
#200, #20, #5, #50] = didáskō (G1321): {UMBRA: #1039 % #41 = #14} 1)
to teach; 1a) to hold discourse with others in order to instruct them,
deliver didactic discourses; 1b) to be a teacher; 1c) to discharge the
office of a teacher, conduct one's self as a teacher; 2) to teach one;
2a) to impart instruction; 2b) *INSTIL* *DOCTRINE* *INTO* *ONE*; 2c)
the thing taught or enjoined; 2d) to explain or expound a thing; 2e)
to teach one something;

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
#FIVE: #328 = [#69, #45, #21, #61, #37, #13, #53, #29]
#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO
AD HITLERUM TABLE TALK (1941-1944)}
#280 as [#4, #10, #4, #1, #200, #20, #1, #30, #9, #1] = didaskalía
(G1319): {UMBRA: #281 % #41 = #35} 1) teaching, instruction; 2)
teaching; 2a) that which is taught, *DOCTRINE*; 2b) teachings, precepts;
REDUCTIO AD HITLERUM AS IDEA #117 ON 22 JANUARY 1942: "Above all,
don't go believing that I'll issue a decree forbidding the Navy to eat
*MEAT*!
#117 - FEME CHECKSUM TOTAL: #117 as [#6, #40, #1, #20, #30, #20] =
maʼăkâl (H3978): {UMBRA: #91 % #41 = #9} 1) food, fruit, meat;
#522 - FEME CHECKSUM TOTAL: #117 as [#20, #2, #300, #200] /
#1008 - FEME CHECKSUM TOTAL: #117 as [#6, #2, #300, #200, #500] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) *FLESH*; 1a) of the body;
1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ
of generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as
frail or erring (man against God); 1f) all living things; 1g) animals;
1h) mankind;
Supposing the prohibition of *MEAT* had been an *ARTICLE* *OF* *FAITH*
for National Socialism, it's certain our movement wouldn't have
succeeded." [page 230]
#9 - 𝌎扶 = #460
COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
RANGE: 27 to noon 31 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
[#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN (#64)}
#44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1});
Ego: 44 - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
#14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
(#122)}
#2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
#66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U
(#190)}
TELOS TOTAL: #190
ONTIC CHECKSUM TOTAL: #175
DEME CHECKSUM TOTAL: #199
#880 - MALE CHECKSUM TOTAL: #203 as [#40, #60, #80, #200, #500] =
çêpher (H5612): {UMBRA: #340 % #41 = #12} 1) book; 2) missive,
document, writing, book; 2a) missive; 2a1) letter (of instruction),
written order, commission, request, written decree; 2b) legal
document, certificate of divorce, deed of purchase, indictment, sign;
2c) book, scroll; 2c1) book of prophecies; 2c2) genealogical register;
2c3) law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) books
of the canon, scripture; 2c7) record book (of God); 2d) book-learning,
writing; 2d1) be able to read (after verb 'to know');
#1000 - FEME CHECKSUM TOTAL: #190 as [#400, #300, #100, #200] = shâqar
(H8266): {UMBRA: #600 % #41 = #26} 1) to do or deal falsely, be false,
trick, cheat; 1a) (Piel) *TO* *DEAL* *FALSELY*; 1b) (Qal) to deal
falsely;
REDUCTIO AD HITLERUM AS IDEA #190 ON 11 APRIL 1942: "ROSENBERG AND
"THE MYTH OF THE TWENTIETH CENTURY"— AN UNORTHODOX BOOK FROM THE PARTY
POINT OF VIEW—IT HAS THE CATHOLICS TO THANK FOR ITS SUCCESS:
I must insist that Rosenberg's "The Myth of the Twentieth Century" is
not to be regarded as an expression of the *OFFICIAL* *DOCTRINE* of
the Party. The moment the *BOOK* appeared, I deliberately refrained
from recognising it as any such thing. In the first place, its title
gives a completely *FALSE* impression. There is, indeed, no question
of confronting the conceptions of the nineteenth century with the
so-called myth of the twentieth.
NOTE WITH RESPECT TABLE TALK IDEAS #49 - 21 OCTOBER 1941 / #328 - 30
NOVEMBER 1944 ESPOUSE THE POSITIVE CHRISTIANITY DOGMA: Historians and
theologians generally conclude the Nazi policy towards religion, that
the objective was to remove explicitly Jewish content from the Bible
(i.e., the Old Testament, the Gospel of Matthew, and the Pauline
Epistles), transforming the Christian faith into a new religion,
completely cleansed from any Jewish element and conciliate it with
Nazism, Völkisch ideology and Führerprinzip: a religion called
"Positive Christianity". The consensus among historians is that Nazism
as a whole was either unrelated or actively opposed to Christianity.
#446 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #5] /
#851 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #400, #10] =
tᵉhillâh (H8416): {UMBRA: #440 % #41 = #30} 1) praise, song or hymn of
praise; 1a) praise, adoration, thanksgiving (paid to God); 1b) act of
general or public praise; 1c) praise-song (as title); 1d) praise
(demanded by qualities or deeds or attributes of God); 1e) renown,
fame, glory; 1e1) of Damascus, God; 1e2) *OBJECT* *OF* *PRAISE*,
*POSSESSOR* *OF* *RENOWN* (fig);
Thanks to Nazi support, the book first published in 1930 and a
subsequent edition in 1939 had sold more than one million copies by
1944. Hitler awarded a State Prize for Art and Science to Rosenberg
for the book in 1937. The document accompanying the prize "PRAISES
ROSENBERG AS A 'PERSON WHO HAS, IN A SCIENTIFIC AND PENETRATING
MANNER, LAID THE FIRM FOUNDATION FOR AN UNDERSTANDING OF THE
IDEOLOGICAL BASES OF NATIONAL SOCIALISM'". The content of the book is
CORRECTIONS:
REDUCTIO AD HITLERUM AS IDEA #240 - TETRACTYS = #175 - WOMAN WITH CHILD
+ #65 - SOLDIER = [#68, #44, #20, #60, #36, #12] ON 24 JUNE 1942: "It is
no longer possible to-day to insist on the same corps d'élite as leaders
of the Party as we were able to find during the years of struggle (Die Kampfzeit) [perhaps by a "willingness to use violence and street battles
in advancing political objectives" is analogous to the IRISH REPUBLICAN ACTIVISM (IRA) #249 = SATOR / TROUBLES = adēmonéō (G85): *GREAT* *DISTRESS*]. For in those days veritable idealists rushed forward, fanatically determined to give their all for the IDEA..."
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #324 = [#68, #44, #20, #60, #36,
#12, #52, #28, #4] ON 13 MARCH 1944: "... I remember remarking to one of
my companions: "Why don't our film producers come to places (NOTE: Oskar Schindler portrayed by Liam Neeson an IRISH CATHOLIC was recently seen locally in Walhalla filming on 17-24 JANUARY 2024) like this in search
of talent? In a year or two it would be possible to transform one of
these lads into an accomplished actor, even if it were just for one particular part for which they are seeking a star."" [page 715]
------
The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical hierarchy journalising that mediates against the bipartite #135 / #405 / #540 /
#1080 - HETEROS / STOICHEION OF THE KOSMOS as PYTHAGOREAN theory of
number worldview, but that those tripartite number tetra
meta-descriptors when subsequently assigned to our cogito array then as
a boundary to consciousness mirrors those concepts within the Hebrew /
Greek language as biblical lexicon which is an anathema to the very
science which the REDUCTIO AD HITLERUM proposes as its #33 - TENET OF
BELIEF / LUO SHU REFERENCE OBJECT: #205 = PRINCIPLE OF PERSISTENCE:
[#57, #23, #41, #59, #25] / [#9, #77, #41, #5, #75] / DIAGONALS: [#49,
#32, #41, #50, #33] / [#17, #68, #41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12
- QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] AS
ITS SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE AGAINST NATURE:
REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12 -
16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
day. I shall then consider that my life's final task [qín (勤): *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German native be guaranteed once and for all.
I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be smashed. The State must remain the absolute master." [pages 143]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
REDUCTIO AD HITLERUM [#26 - EASTER] -> #12 - YOUTHFULNESS (T'UNG): 9 -
13 FEBRUARY AS IDEA #147 - 10 FEBRUARY 1942: "He believed that anyone
who runs over a *CHILD* [tóng (童): *CHILD*] should be put in prison at once. He didn't skirt the edge of the road, as many people do, but
instead he stuck rather to the top of the camber, always mindful of the *CHILD* [tóng (童): *CHILD*] who might unexpectedly emerge." [page 309]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>
REDUCTIO AD HITLERUM [#34 - PENTECOST] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS IDEA #290 / #291 - 16 AUGUST 1942: "Stalin is an anarchist
educated in an ecclesiastical college! Our newspapers ought to ask
whether he and Churchill *SANG* *PSALMS* [yǒng (永): *TO* *SING*; *TO* *CHANT*] together in Moscow!" [page 636]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>
REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO): 31
AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the
raddled old whore of journalism, picked up a few crumbs. Churchill is an *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] *SWINE*. A perusal of his memoirs proves it; in them he strips himself
naked before the public. God help a nation that accepts the leadership
of a Thing like that!" [page 678]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
We note from the NSW State Library photograph collection and Department
of the Prime Minister and Cabinet www-sites that the assertion on "TREE PLANTING AT MARTIN PLACE ON 10 FEBRUARY WAS SPURIOUSLY CONVEYED BY
INTERNET CHAT GPT RESULTS" and did reasonably occur upon the afternoon
of 5 FEBRUARY 1954.
<https://www.pmc.gov.au/government/protocol-and-international-visits/royal-visits/1954-royal-visit>
#504 = #451 = PRAXIS OF RATIONALITY + #53 - ETERNITY (YUNG): as [#400,
#50, #8, #6, #40] = tanchûwm (H8575): {UMBRA: #504 % #41 = #12} 1) *CONSOLATION(S)*;
"ARE THE *CONSOLATIONS*-H8575 OF GOD SMALL WITH THEE? IS THERE ANY
SECRET THING WITH THEE?" [Job 15:11]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold responsible, 5. *TO* *REQUEST* *SOMETHING*, 6. to rebuke, 7. *TO* *SEND*
*AN* *OFFICIAL* *MISSION* *BEARING* *GIFTS*, 8. *NEWS*, 9. to propose marriage, 10. to inform, 11. to research, 12. Wen, 13. to, 14. a question
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:安>
ān (安): 1. calm; still; quiet; peaceful, 2. to calm; to pacify, 3.
where, 4. safe; secure, 5. comfortable; happy, 6. to find a place for,
7. to install; to fix; to fit, 8. to be content, 9. to cherish, 10. *TO* *BESTOW*; *TO* *CONFER*, 11. amphetamine, 12. ampere, 13. to add; to
submit, 14. to reside; to live at, 15. to be used to; to be familiar
with, 16. how; why, 17. thus; so; therefore, 18. deliberately, 19.
naturally, 20. an
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. *SPIRIT*; *WILL*; *ATTENTION*, 4. soul;
spirit; divine essence, 5. expression, 6. a portrait, 7. a person with supernatural powers, 8. Shen
That perhaps any consolation [wèn ān shén (問安神): ASK FOR PEACE OF MIND] against the propensity for HACKNEYED TROPES which are symptomatic
of a JINGOISTIC ATLANTIS ANZAC PHANTASM HERITAGE: "THE NAME OF THIS #213
/ #233 - *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN" is likely manifested
by the discharging of SOVEREIGN DUTY through the transacting of #71 - DOMINION in accordance with SECTION II - GREAT SEAL OF THE COMMONWEALTH
OF AUSTRALIA and SECTION V - IN RESPECT TO THE SUMMONING THE PARLIAMENT
OF OUR SAID COMMONWEALTH pursuant to QUEEN VICTORIA's LETTERS PATENT
dated 29 OCTOBER 1900 as successive GOVERNMENT actions have corroborated
and which have their ESPRIT DE CORPS enumerated by both the STANDING
ORDERS 14A - OPENING OF PARLIAMENT BY THE QUEEN: "WHEN HER MAJESTY THE
QUEEN IS PRESENT IN AUSTRALIA AND INTENDS TO INDICATE IN PERSON THE
CAUSE OF THE *CALLING* *TOGETHER* *OF* *PARLIAMENT*, REFERENCES IN THIS CHAPTER TO THE GOVERNOR-GENERAL SHALL BE READ AS REFERENCES TO HER
MAJESTY THE QUEEN" WHICH WAS ADOPTED WITHOUT DEBATE ON 20 OCTOBER 1953;
and
DOCUMENTS RELATING TO THE NEW GREAT SEAL OF AUSTRALIA AND THE ROYAL
STYLE AND TITLES ACT 1973: "TO Our Governor-General of Australia
WITH THIS you will receive a Great Seal prepared by Our Order for the
use of Our Government of Australia.
OUR WILL AND PLEASURE IS, and We do hereby authorize and direct, that
the said Great Seal be used in sealing all things whatsoever that shall
pass the Great Seal of Australia.
OUR WILL AND PLEASURE FURTHER IS that you do cause the Great Seal that accompanied Our Royal Warrant given at Our Court at Government House, Canberra, on 16 FEBRUARY 1954 to be defaced by you in Our Executive
Council of Australia.
AND FOR SO DOING this shall be your Warrant.
GIVEN at Our Court at Government House, Canberra, on 19 OCTOBER 1973."
[GOUGH WHITLAM, PRIME MINISTER, 19 OCTOBER 1973]
#FOUR: #228 = [#68, #44, #20, #60, #36]
#44 #4 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS REPROACH (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO / PAPAL
BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60, #36]
ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I think the
work of the former—an admitted Master—tends to deteriorate as he grows older, while that of Klimsch, on the other hand, seems with the years to become more and more finished and significant. But it is obviously
unfair to *REPROACH* an artist because the work of his old age does not
show the perfection of his earlier and greatest creations. With age,
eyes grow feeble, and the sculptor in particular is dependent on his
sight. When, as sometimes happens, sculptors surpass themselves in their
old age, it is probably because they were previously shortsighted and,
with the lengthening of sight that accompanies advancing age, had then
become normal.
#314 - NOUMENON RESONANCE FOR 30 MAY 1942 / 2004 as [#8, #200, #80, #6, #20] /
#328 - FEME CHECKSUM TOTAL: #166 as [#40, #8, #200, #80] /
#330 - NOUMENON RESONANCE FOR 30 MAY 1942 / 2004 as [#2, #8, #200, #80, #40] /
#324 = [#68, #44, #20, #60, #36, #12, #52, #28, #4] as [#8, #6, #200,
#80, #10, #20] /
#354 - NOUMENON RESONANCE FOR 30 MAY 1942 / 2004 as [#8, #200, #80, #6, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to
reproach, taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a) (Qal)
to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, be betrothed;
Speaking generally, it would be unjust to *REPROACH* an artist— be he
CORRECTIONS:
REDUCTIO AD HITLERUM AS IDEA #240 - TETRACTYS = #175 - WOMAN WITH CHILD
+ #65 - SOLDIER = [#68, #44, #20, #60, #36, #12] ON 24 JUNE 1942: "It is
no longer possible to-day to insist on the same corps d'élite as leaders
of the Party as we were able to find during the years of struggle (Die Kampfzeit) [perhaps by a "willingness to use violence and street battles
in advancing political objectives" is analogous to the IRISH REPUBLICAN ACTIVISM (IRA) #249 = SATOR / TROUBLES = adēmonéō (G85): *GREAT* *DISTRESS*]. For in those days veritable idealists rushed forward, fanatically determined to give their all for the IDEA..."
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #324 = [#68, #44, #20, #60, #36,
#12, #52, #28, #4] ON 13 MARCH 1944: "... I remember remarking to one of
my companions: "Why don't our film producers come to places (NOTE: Oskar Schindler portrayed by Liam Neeson an IRISH CATHOLIC was recently seen locally in Walhalla filming on 17-24 JANUARY 2024) like this in search
of talent? In a year or two it would be possible to transform one of
these lads into an accomplished actor, even if it were just for one particular part for which they are seeking a star."" [page 715]
------
The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical hierarchy journalising that mediates against the bipartite #135 / #405 / #540 /
#1080 - HETEROS / STOICHEION OF THE KOSMOS as PYTHAGOREAN theory of
number worldview, but that those tripartite number tetra
meta-descriptors when subsequently assigned to our cogito array then as
a boundary to consciousness mirrors those concepts within the Hebrew /
Greek language as biblical lexicon which is an anathema to the very
science which the REDUCTIO AD HITLERUM proposes as its #33 - TENET OF
BELIEF / LUO SHU REFERENCE OBJECT: #205 = PRINCIPLE OF PERSISTENCE:
[#57, #23, #41, #59, #25] / [#9, #77, #41, #5, #75] / DIAGONALS: [#49,
#32, #41, #50, #33] / [#17, #68, #41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12
- QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] AS
ITS SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE AGAINST NATURE:
REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12 -
16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
day. I shall then consider that my life's final task [qín (勤): *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German native be guaranteed once and for all.
I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be smashed. The State must remain the absolute master." [pages 143]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
REDUCTIO AD HITLERUM [#26 - EASTER] -> #12 - YOUTHFULNESS (T'UNG): 9 -
13 FEBRUARY AS IDEA #147 - 10 FEBRUARY 1942: "He believed that anyone
who runs over a *CHILD* [tóng (童): *CHILD*] should be put in prison at once. He didn't skirt the edge of the road, as many people do, but
instead he stuck rather to the top of the camber, always mindful of the *CHILD* [tóng (童): *CHILD*] who might unexpectedly emerge." [page 309]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>
REDUCTIO AD HITLERUM [#34 - PENTECOST] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS IDEA #290 / #291 - 16 AUGUST 1942: "Stalin is an anarchist
educated in an ecclesiastical college! Our newspapers ought to ask
whether he and Churchill *SANG* *PSALMS* [yǒng (永): *TO* *SING*; *TO* *CHANT*] together in Moscow!" [page 636]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>
REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO): 31
AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the
raddled old whore of journalism, picked up a few crumbs. Churchill is an *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] *SWINE*. A perusal of his memoirs proves it; in them he strips himself
naked before the public. God help a nation that accepts the leadership
of a Thing like that!" [page 678]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
We note from the NSW State Library photograph collection and Department
of the Prime Minister and Cabinet www-sites that the assertion on "TREE PLANTING AT MARTIN PLACE ON 10 FEBRUARY WAS SPURIOUSLY CONVEYED BY
INTERNET CHAT GPT RESULTS" and did reasonably occur upon the afternoon
of 5 FEBRUARY 1954.
<https://www.pmc.gov.au/government/protocol-and-international-visits/royal-visits/1954-royal-visit>
#504 = #451 = PRAXIS OF RATIONALITY + #53 - ETERNITY (YUNG): as [#400,
#50, #8, #6, #40] = tanchûwm (H8575): {UMBRA: #504 % #41 = #12} 1) *CONSOLATION(S)*;
"ARE THE *CONSOLATIONS*-H8575 OF GOD SMALL WITH THEE? IS THERE ANY
SECRET THING WITH THEE?" [Job 15:11]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold responsible, 5. *TO* *REQUEST* *SOMETHING*, 6. to rebuke, 7. *TO* *SEND*
*AN* *OFFICIAL* *MISSION* *BEARING* *GIFTS*, 8. *NEWS*, 9. to propose marriage, 10. to inform, 11. to research, 12. Wen, 13. to, 14. a question
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:安>
ān (安): 1. calm; still; quiet; peaceful, 2. to calm; to pacify, 3.
where, 4. safe; secure, 5. comfortable; happy, 6. to find a place for,
7. to install; to fix; to fit, 8. to be content, 9. to cherish, 10. *TO* *BESTOW*; *TO* *CONFER*, 11. amphetamine, 12. ampere, 13. to add; to
submit, 14. to reside; to live at, 15. to be used to; to be familiar
with, 16. how; why, 17. thus; so; therefore, 18. deliberately, 19.
naturally, 20. an
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. *SPIRIT*; *WILL*; *ATTENTION*, 4. soul;
spirit; divine essence, 5. expression, 6. a portrait, 7. a person with supernatural powers, 8. Shen
That perhaps any consolation [wèn ān shén (問安神): ASK FOR PEACE OF MIND] against the propensity for HACKNEYED TROPES which are symptomatic
of a JINGOISTIC ATLANTIS ANZAC PHANTASM HERITAGE: "THE NAME OF THIS #213
/ #233 - *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN" is likely manifested
by the discharging of SOVEREIGN DUTY through the transacting of #71 - DOMINION in accordance with SECTION II - GREAT SEAL OF THE COMMONWEALTH
OF AUSTRALIA and SECTION V - IN RESPECT TO THE SUMMONING THE PARLIAMENT
OF OUR SAID COMMONWEALTH pursuant to QUEEN VICTORIA's LETTERS PATENT
dated 29 OCTOBER 1900 as successive GOVERNMENT actions have corroborated
and which have their ESPRIT DE CORPS enumerated by both the STANDING
ORDERS 14A - OPENING OF PARLIAMENT BY THE QUEEN: "WHEN HER MAJESTY THE
QUEEN IS PRESENT IN AUSTRALIA AND INTENDS TO INDICATE IN PERSON THE
CAUSE OF THE *CALLING* *TOGETHER* *OF* *PARLIAMENT*, REFERENCES IN THIS CHAPTER TO THE GOVERNOR-GENERAL SHALL BE READ AS REFERENCES TO HER
MAJESTY THE QUEEN" WHICH WAS ADOPTED WITHOUT DEBATE ON 20 OCTOBER 1953;
and
DOCUMENTS RELATING TO THE NEW GREAT SEAL OF AUSTRALIA AND THE ROYAL
STYLE AND TITLES ACT 1973: "TO Our Governor-General of Australia
WITH THIS you will receive a Great Seal prepared by Our Order for the
use of Our Government of Australia.
OUR WILL AND PLEASURE IS, and We do hereby authorize and direct, that
the said Great Seal be used in sealing all things whatsoever that shall
pass the Great Seal of Australia.
OUR WILL AND PLEASURE FURTHER IS that you do cause the Great Seal that accompanied Our Royal Warrant given at Our Court at Government House, Canberra, on 16 FEBRUARY 1954 to be defaced by you in Our Executive
Council of Australia.
AND FOR SO DOING this shall be your Warrant.
GIVEN at Our Court at Government House, Canberra, on 19 OCTOBER 1973."
[GOUGH WHITLAM, PRIME MINISTER, 19 OCTOBER 1973]
#FOUR: #228 = [#68, #44, #20, #60, #36]
#44 #4 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS REPROACH (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO / PAPAL
BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60, #36]
ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I think the
work of the former—an admitted Master—tends to deteriorate as he grows older, while that of Klimsch, on the other hand, seems with the years to become more and more finished and significant. But it is obviously
unfair to *REPROACH* an artist because the work of his old age does not
show the perfection of his earlier and greatest creations. With age,
eyes grow feeble, and the sculptor in particular is dependent on his
sight. When, as sometimes happens, sculptors surpass themselves in their
old age, it is probably because they were previously shortsighted and,
with the lengthening of sight that accompanies advancing age, had then
become normal.
#314 - NOUMENON RESONANCE FOR 30 MAY 1942 / 2004 as [#8, #200, #80, #6, #20] /
#328 - FEME CHECKSUM TOTAL: #166 as [#40, #8, #200, #80] /
#330 - NOUMENON RESONANCE FOR 30 MAY 1942 / 2004 as [#2, #8, #200, #80, #40] /
#324 = [#68, #44, #20, #60, #36, #12, #52, #28, #4] as [#8, #6, #200,
#80, #10, #20] /
#354 - NOUMENON RESONANCE FOR 30 MAY 1942 / 2004 as [#8, #200, #80, #6, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to
CORRECTIONS:
REDUCTIO AD HITLERUM AS IDEA #240 - TETRACTYS = #175 - WOMAN WITH CHILD
+ #65 - SOLDIER = [#68, #44, #20, #60, #36, #12] ON 24 JUNE 1942: "It is
no longer possible to-day to insist on the same corps d'élite as leaders
of the Party as we were able to find during the years of struggle (Die Kampfzeit) [perhaps by a "willingness to use violence and street battles
in advancing political objectives" is analogous to the IRISH REPUBLICAN ACTIVISM (IRA) #249 = SATOR / TROUBLES = adēmonéō (G85): *GREAT* *DISTRESS*]. For in those days veritable idealists rushed forward, fanatically determined to give their all for the IDEA..."
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #324 = [#68, #44, #20, #60, #36,
#12, #52, #28, #4] ON 13 MARCH 1944: "... I remember remarking to one of
my companions: "Why don't our film producers come to places (NOTE: Oskar Schindler portrayed by Liam Neeson an IRISH CATHOLIC was recently seen locally in Walhalla filming on 17-24 JANUARY 2024) like this in search
of talent? In a year or two it would be possible to transform one of
these lads into an accomplished actor, even if it were just for one particular part for which they are seeking a star."" [page 715]
------
The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical hierarchy journalising that mediates against the bipartite #135 / #405 / #540 /
#1080 - HETEROS / STOICHEION OF THE KOSMOS as PYTHAGOREAN theory of
number worldview, but that those tripartite number tetra
meta-descriptors when subsequently assigned to our cogito array then as
a boundary to consciousness mirrors those concepts within the Hebrew /
Greek language as biblical lexicon which is an anathema to the very
science which the REDUCTIO AD HITLERUM proposes as its #33 - TENET OF
BELIEF / LUO SHU REFERENCE OBJECT: #205 = PRINCIPLE OF PERSISTENCE:
[#57, #23, #41, #59, #25] / [#9, #77, #41, #5, #75] / DIAGONALS: [#49,
#32, #41, #50, #33] / [#17, #68, #41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12
- QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] AS
ITS SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE AGAINST NATURE:
REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12 -
16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
day. I shall then consider that my life's final task [qín (勤): *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German native be guaranteed once and for all.
I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be smashed. The State must remain the absolute master." [pages 143]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
REDUCTIO AD HITLERUM [#26 - EASTER] -> #12 - YOUTHFULNESS (T'UNG): 9 -
13 FEBRUARY AS IDEA #147 - 10 FEBRUARY 1942: "He believed that anyone
who runs over a *CHILD* [tóng (童): *CHILD*] should be put in prison at once. He didn't skirt the edge of the road, as many people do, but
instead he stuck rather to the top of the camber, always mindful of the *CHILD* [tóng (童): *CHILD*] who might unexpectedly emerge." [page 309]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>
REDUCTIO AD HITLERUM [#34 - PENTECOST] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS IDEA #290 / #291 - 16 AUGUST 1942: "Stalin is an anarchist
educated in an ecclesiastical college! Our newspapers ought to ask
whether he and Churchill *SANG* *PSALMS* [yǒng (永): *TO* *SING*; *TO* *CHANT*] together in Moscow!" [page 636]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>
REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO): 31
AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the
raddled old whore of journalism, picked up a few crumbs. Churchill is an *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*]
CORRECTIONS:
To express this more concisely as a #14 - PENETRATING (JUI) thought upon
#465 - horothesía (G3734): BOUNDARIES / LIMITS with respects to the
CENTRE OF VALUE #114 = [#41 - RESPONSE (YING), #26 - ENDEAVOUR (WU), #47
- PATTERN (WEN)] constituting the centre locus of #38 - FULLNESS
(SHENG) is a postulation upon #505 - KINGDOM as a contention of
precedence related to perspectives of #71 - WORLDVIEWS (364 - COURSE OF NATURE v's 365 - LUO SHU SQUARE | #729 = 9x9x9 as NOUMENON / GODHEAD)
which is thereby an implicit issue [107016 days / 365 = 293 years + #71
days] of DOMINION manifested by the CELESTIAL CONUNDRUM: 7 x 24 x 13 x
49 = 6J as 107016 days or 294 x 364 days or 365.2423 x 293 years.
From our informal CASE STUDY on RESOLVING ONTIC / DEME #161 - ROTAS TO NOTIONS OF SCEPTRE (RULERSHIP: 13 SEPTEMBER 2001 / ERII PARLIAMENT
BREXIT PROROGUING FROM SOME POINT BETWEEN 9 - 12 SEPTEMBER 2019), it was reasonably concluded given this linguistic / temporal coefficient
[HEBREW / GREEK: 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293
= 365.2423 solar tropical year] that one could also utilise the same methodology for ARABIC script to obtain the requisite pragma selectors.
6 days x 28 x 13 (or 28 x #78) = #2184 x 49 = 6J (294 x 364 days or 293
x 365.2423 tropical years)
#1561 as [#500, #800, #50, #1, #10, #200] = phōnḗ (G5456): {UMBRA: #1358
% #41 = #5} 1) a sound, a tone; 1a) of inanimate things, as musical instruments; 2) a voice; 2a) of the sound of uttered words; 3) speech;
3a) *OF* *A* *LANGUAGE*, *TONGUE*;
#1561 as [#300, #5, #200, #200, #1, #100, #1, #20, #70, #50, #300, #1,
#5, #300, #8] = tessarakontaetḗs (G5063): {UMBRA: #1761 % #41 = #39} 1)
of *FORTY* *YEARS*, forty years old;
Thus: 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 with 40
years interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS)
+ 40 YEARS DESERT SOJOURN
#TAU / #400 YEARS X 365.2423 DAYS = 146,096.92 days
#400 % 22 = 17 SEPTEMBER
...
#592 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #200] /
#962 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #300, #70,
#200] = theótēs (G2320): {UMBRA: #592 % #41 = #18} 1) deity; 1a) the
state of being God, *GODHEAD*;
#294 - ONTIC CHECKSUM TOTAL: #170 as [#1, #3, #10, #70, #10, #200] =
hágios (G40): {UMBRA: #284 % #41 = #38} 1) *MOST* *HOLY* *THING*, a saint;
#991 - DEME CHECKSUM TOTAL: #82 as [#1, #10, #800, #50, #10, #70, #50] = aiṓnios (G166): {UMBRA: #1141 % #41 = #34} 1) without beginning and end, that which always has been and always will be; 2) *WITHOUT* *BEGINNING*;
3) *WITHOUT* *END*, *NEVER* *TO* *CEASE*, *EVERLASTING*;
#132 - DEME CHECKSUM TOTAL: #82 as [#2, #10, #70, #50] = bíos (G979): {UMBRA: #282 % #41 = #36} 1) *LIFE*; 1a) life extensively; 1a1) the
period or course of life; 1b) that by which life is sustained,
resources, wealth, goods;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:60>

<http://www.grapple369.com/images/ANKH%20Replica%2020240214.jpeg>
#6000 % 22 = 13 SEPTEMBER 2001 <-- #60 - 𝍁積 = #511 as [#1, #60, #50, #400] = ʼÂçᵉnath (H621): {UMBRA: #511 % #41 = #19} 0) Asenath = 'belonging to the goddess *NEITH*'; 1) the wife of Joseph;
...
#8800 % 22 = #TAU as REPRISE OF INFINITE LOOP
Such an explanation on temporal dimensions of sovereignty (eg: cosmic perspectives likely underlay the notions WAS SCEPTRE: symbol of rule and power and the ANKH: symbol of life) as then a CONSTITUTIONAL entitlement
for any #940 - POWER TO RULE: (kratéō (G2902): TO HAVE POWER, BE
POWERFUL; TO BE CHIEF, BE MASTER OF, TO RULE) / #298 - LIFE (nephesh
(H5315): [#2, #50, #80, #57, #76, #33]) which likely differs from the traditional understandings of sovereignty within international law
having a central spatial dimension clearly visible in the territorial
bases of state sovereignty. As international law moves towards
considering such notions as fragmented sovereignty, divided or limited sovereignty, the need to consider the spatial dimension of sovereignty
and its implications beyond the simple drawing of lines on the surface
of the globe becomes more prominent. These mutations of the concept of sovereignty also highlight the necessity to consider its temporal
dimension in greater depth and beyond simple linear progression. The
EUROPEAN SOCIETY OF INTERNATIONAL LAW at their 15th Annual Conference, Athens, 2019, sought to consider if the spatio-temporality of
sovereignty as it has been operating so far is an indispensable element
of international law or if perhaps international law is able to receive
a different, another spatio-temporality of sovereignty, and ultimately
if sovereignty has to be part of international law.
As legal counsel would be aware from the two APPENDICES as revisions
dated 11 MARCH 2024 accompanying our last INSTRUCTIONS dated 20 MARCH
2024, namely:
#369 - TRANSCRIPT OF VCAT 500 / 2000 HEARING DATED 7 DECEMBER 2001
CONVEYING MISREPRESENTED TELEPHONE CALLS AS SERIOUS MATTER REPORTED TO POLICE,
and
#911 - TEMPORAL HEURISTIC / INFUSED IDEAS IN DISTRESSED TELEPHONE CALL
FROM HIJACKED AIRPLANE @ 0947 HRS ON 11 SEPTEMBER 2001 PRIOR TO WORLD
TRADE CENTRE CRASH.
That the particular matter of concern was a submission by CHIEF LEGAL
COUNSEL FOR AXA GLOBAL GROUP INSURANCE being a TRANS-NATIONAL
CORPORATION made to the VCAT EXTRA-ORDINARY DIRECTIONS HEARING of 7
DECEMBER 2001 in the mischievous and wrongful misrepresentation of my
two telephone calls made upon 30 NOVEMBER 2001 as the basis of a false
report to police and perjured evidence. The following is a transcript (which may contain transcription and conceptual errors due to reduced audibility) dated 11 FEBRUARY 2004 obtained from tapes provided by the Victoria Civil & Administrative Tribunal (anti-discrimination list) as proceedings of 0936 hours 7 DECEMBER 2001 before DEPUTY PRESIDENT MS.
CATE MCKENZIE presiding over CASE NUMBER: A500 of 2000 in the matter of AUSTRALIAN CASUALTY & LIFE (AXA GLOBAL GROUP INSURANCE) and MARK
CAPECCHI. The proceedings were conducted by telephone hook-up.
A transcript of those TWO TELEPHONE MESSAGES was provided to VCAT by the CHIEF LEGAL COUNSEL FOR THE INSURER as the only grounds for an
EXTRA-ORDINARY DIRECTIONS HEARING of 7 DECEMBER 2001 and the seeking of ORDERS for the matter's dismissal and awarding of costs as per paragraph
[4] from REASONS dated 12 February 2002: "I constituted the Tribunal at
the hearing at which this complaint was dismissed. Mr Boek, I note, did
not oppose that dismissal. The respondents have now asked for costs.
THEY SUBMIT THAT MR BOEK HAS CONDUCTED THIS PROCEEDING IN A WAY THAT UNNECESSARILY DISADVANTAGES THEM. TO THE EXTENT I HAVE INDICATED BY THE PERIOD TO WHICH THE ORDER APPLIES, I AGREE WITH THEIR SUBMISSION.
TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your soul.
You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the grave."
TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past treatment of me that as of the new year we will not be having another contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to rationally prove that with a mathematical model... you are going to understand how forceful and hard metaphysics is."
To express the human rights concern in more practical terms, the issue
is concisely an IMMIGRANT / TRANS-NATIONAL CORPORATION CONTEMPT in
having no practical knowledge of the FIRST PRINCIPLES TO QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 then manifesting an unconstitutionality of agonising treatment as enslavement to a
relentless biometric accountability for which there is no end and an unaccountability for such disquieting imposition upon a superannuated
life circumstance where an uncertain prognosis of 10% possibility for survival beyond a duration of 6 months and 90% of persons deceased
within 2 years that arguably with the later 29 NOVEMBER 2017
introduction of the VOLUNTARY ASSISTED DYING ACT No. 61 of 2017 which
only came into effect on 19 JUNE 2019, could as being an entirely hypothetical consideration, to have at that time (ie. were it not for tenacity: #22 - RESISTANCE (KE) / #473 = châyâh (H2421): *REMAIN*
*ALIVE*, *SUSTAIN* *LIFE*, *LIVE* *PROSPEROUSLY*) reasonably met the PARSIMONIOUS (ie. a physician should reject an exotic medical diagnosis
when a more commonplace explanation is more likely) and PENURIOUS [#473
= asthenḗs (G772): *WEAK*, *INFIRMED* / #1788 = ptōchós (G4434): *DESTITUTE* *OF* *POSITION*, *HONOUR* [MALE: #267; FEME: #249 = [#49,
#72, #9, #54, #65] - *SATOR* (#38); ONTIC: #182 - spérma (G4690):
*SEMEN* / *SENTIENT* *BEINGS* *OF* *COMMON* *HERITAGE* / *DIVINE*
*ENERGY* *OF* *THE* *HOLY* *SPIRIT* *OPERATING* *WITHIN* *THE* *SOUL*;
DEME: #273 - Italikós (G2483): *ITALIAN* / ptýrō (G4426): *FRIGHTEN*] [Galatians 4:9]) legislative empathy as the eligibility criteria for
access to VOLUNTARY ASSISTED DYING under SECTION 9 (1) (d) (i) to (iv) inclusive of the grounds that the INSURER'S HABITUAL RECALCITRANT
CONDUCT WAS WILFULLY CONSEQUENTIAL IN: (iv) causing suffering to the
person that cannot be relieved in a manner that the person considers tolerable.
#324 = [#68, #44, #20, #60, #36, #12, #52, #28, #4] / MALE CHECKSUM
TOTAL: #267 as [#8, #6, #200, #80, #10, #20] = châraph (H2778): {UMBRA:
#288 % #41 = #1} 1) to reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a) (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy,
taunt; 2) (Qal) to *WINTER*, spend harvest time, remain in harvest time;
3) (Niphal) to acquire, be betrothed;
With respects to the pertinent assertion of TELEPHONE MESSAGE TWO (paraphrased): "YOUR RELIGIOUS CONTEXT HAS NO CONTINUING VALIDITY AND
SINCE I AM ABLE TO RATIONALLY PROVE THAT WITH A MATHEMATICAL MODEL...
YOU ARE GOING TO UNDERSTAND HOW FORCEFUL AND HARD METAPHYSICS IS. AT
SOME STAGE YOU ARE GOING TO HAVE TO RECOGNISE THE FACT THAT YOU ARE A BLASPHEMER."
It was at that time VCAT EXTRA-ORDINARY DIRECTIONS HEARING of 7 DECEMBER 2001, entirely a serendipitous consideration that the date 30 NOVEMBER
2001 which is relevant to those two TELEPHONE MESSAGES misrepresented
within evidence, should have been made upon a day of year correspondence
to final IDEA #328 = [#69, #45, #21, #61, #37, #13, #53, #29] expressed
by REDUCTIO AD HITLERUM TABLE TALK ON 30 NOVEMBER 1944: "...any
*DOCTRINE* which is anti-Communist, any *DOCTRINE* which is
anti-Christian must, ipso facto, be anti-Jewish as well. THE NATIONAL SOCIALIST *DOCTRINE* IS THEREFORE ANTI-JEWISH IN EXCELSIS, FOR IT IS
BOTH ANTI-COMMUNIST AND ANTI-CHRISTIAN. National Socialism is solid to
the core, and the whole of its *STRENGTH* is concentrated against the
Jews, even in matters which appear to have a purely social aspect and
are designed for the furtherance of the social amenities of our own
people." [page 722]
Τhat my partial ASTRONOMICAL explanation (interrupted by objection from CHIEF LEGAL COUNSEL FOR THE INSURER) relevant to the pertinent assertion
of TELEPHONE MESSAGE ONE (paraphrased) conveying a temporal reference
having proximity to the NEW YORK TERRORIST EVENT OF 11 SEPTEMBER 2001:
"... FAILED TO RECOGNISE MY PREVIOUS SUBMISSIONS TO THE COURT [USE A] TRANSCENDENT LOGIC BUILT ON TIME. THEY ARE RELIGIOUS MODEL THAT
CO-ORDINATES OR SYNCHRONISES OVER 6000 YEARS TO THE 9 SEPTEMBER OF THIS YEAR."
A BRIEF TRANSCRIPT OF THE VCAT EXTRA-ORDINARY DIRECTIONS HEARING of 7 DECEMBER 2001 IS HERE CONVEYED WITH AN ADDITIONAL RATIONAL EXPANSION:
MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the court. He has indicated quite clearly that his court case will now be a matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.
THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr
MR BOEK: Yes, ma'am, I have - you would have noticed that there were no actual words of threat. They were words that were based on fact in that particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
JOHANN KEPLER, A GERMAN ASTRONOMER born in 1571 to 1630. He came up with three rules of which I have come up with a fourth [associated to the ephemeral and mundane as a transcendent fecundate connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J as 107016 days or 294 x 364 days or
365.2423 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March].
His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.
THE D.PRESIDENT: Yes, yes, yes.
MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each planet.

<http://www.grapple369.com/images/EarthSeasons.png>
Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus C-squared:
Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 = [9(9²+1)/2] as COURSE of NATURE (gk. trochos genesis) [James 3:6]
That has been my particular field of study as my retirement activity. A religious pursuit which is, how can I say, an area of #1467 -
*CONTEMPLATIVE* life. The best model that can currently be exhibited
with regard to this particular thesis is nothing more than Harry Potter
and the Philosopher Stone. I raise that as a particular point because
the poetry that is used in...
CENTRE OF VALUE #114 = [#41 - RESPONSE (YING), #26 - ENDEAVOUR (WU), #47
- PATTERN (WEN)]

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#2, #30, #5, #700, #70, #400, #200, #10, #50] = blépō (G991): {UMBRA: #917 % #41 = #15} 1) to see, discern, of the bodily eye; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2) metaph. to see with the mind's eye; 2a) to have (the power of)
understanding; 2b) to discern mentally, observe, perceive, discover, understand; 2c) *TO* *TURN* *THE* *THOUGHTS* *OR* *DIRECT* *THE* *MIND*
*TO* *A* *THING*, *TO* *CONSIDER*, *CONTEMPLATE*, *TO* *LOOK* *AT*, *TO* *WEIGH* *CAREFULLY*, *EXAMINE*; 3) in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were,
facing it;
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#20, #1, #300, #8, #60, #10, #800, #9, #8, #200, #1, #50] = kataxióō (G2661): {UMBRA: #1262 % #41 = #32} 1) to account worthy,
*JUDGE* *WORTHY*;
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#200, #400, #3, #20, #30, #5, #9, #800] = synkleíō (G4788): {UMBRA: #1468 % #41 = #33} 1) to shut up together, enclose; 1a) of a
shoal of fishes in a net; 2) *TO* *SHUT* *UP* *ON* *ALL* *SIDES*, *SHUT*
*UP* *COMPLETELY*;
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#5, #500, #70, #2, #70, #400, #50, #300, #70] = phobéō
(G5399): {UMBRA: #1377 % #41 = #24} 1) to put to flight by terrifying
(to scare away); 1a) to put to flight, to flee; 1b) to fear, be afraid;
1b1) to be struck with fear, to be seized with alarm; i) *OF* *THOSE* *STARTLED* *BY* *STRANGE* *SIGHTS* *OR* *OCCURRENCES*; ii) of those
struck with amazement; 1b2) to fear, be afraid of one; 1b3) to fear
(i.e. hesitate) to do something (for fear of harm); 1c) to reverence, venerate, to treat with deference or reverential obedience;
MR RIDDELL: Madam, could I object?
...
MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There
is a transcript before the court. I was threatened. Mr Boek, by his
conduct today and in the past, on any objective view appears to be
unstable. I think it is inappropriate that this matter be continued."
That such explanation which was given to the VCAT EXTRA-ORDINARY
DIRECTIONS HEARING of 7 DECEMBER 2001, should similarly have not only a paranormal IDEA cohesion with #303 - *NEW* *YORK* *SKY*-*SCRAPERS*:
THEIR VULNERABILITY TO AIR ATTACK which was subsequently mathematically deduced by a NATURAL PROGRESSION PROTOTYPE #NINE, that although obtuse,
yet entirely conforms through its IDEA #1467 as aggregated #451 - PRAXIS
OF RATIONALITY and CENTRE OF VALUE #114 = [#41 - RESPONSE (YING), #26 - ENDEAVOUR (WU), #47 - PATTERN (WEN)] being conveyed by the assertion of
a #1467 - *CONTEMPLATIVE* life which is now a FAIT ACCOMPLI outcome to a metaphysical preoccupation within a "PARTICULAR FIELD OF STUDY AS MY RETIREMENT ACTIVITY". But that my assertion about "JOHANN KEPLER: A
GERMAN ASTRONOMER" also has a action cohesion correspondence to IDEA
#153 = [#75, #51, #27] expressed by REDUCTIO AD HITLERUM TABLE TALK ON
20 / 21 FEBRUARY 1942 (paragraphs reordered):
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD, SUPERSTITION
AND INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* / *DISBELIEVING*
*MIRACLE* *OF* *THE* *EUCHARIST*)
#227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA BUILDING)
#277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES)
#303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR ATTACK
#376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17
(#914), #41 (#938), #65 (#962), #57 (#954)]
#425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900
#450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400)
+ #ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR CONSCIOUSNESS INSTANTIATION
REDUCTIO AD HITLERUM TABLE TALK IDEA #153 ON 20 / 21 FEBRUARY 1942:
"KEPLER lived at Linz, and that's why I chose Linz as the place for our observatory. His mother was accused of witchcraft and was tortured
several times by the Inquisition. To open the eyes of simple people,
there's no better method of instruction than the picture. Put a small telescope in a village, and you destroy a world of superstitions. One
must destroy the priest's argument that science is changeable because
faith does not change, since, when presented in this form, the statement
is dishonest.
Man has been given his brain to think with. But if he has the misfortune
to make use of it, he finds a swarm of black bugs on his heels. The mind
is doomed to the auto-da-fé (ie. the burning of a heretic during the
SPANISH INQUISITION).
The observatory I'll have built at Linz, on the Pöstlingberg, I can see
it in my mind. A façade of quite classical purity. I'll have the pagan temple razed to the ground, and the observatory will take its place.
Thus, in future, thousands of excursionists will make a pilgrimage there every Sunday. They'll thus have access to the greatness of our universe.
The pediment will bear this motto: "THE HEAVENS PROCLAIM THE GLORY OF
THE EVERLASTING". It will be our way of giving men a religious spirit,
of teaching them humility—but without the priests.
Man seizes hold, here and there, of a few scraps of truth, but he
couldn't rule nature. He must know that, on the contrary, he is
dependent on Creation. And this attitude leads further than the
superstitions maintained by the Church. Christianity is the worst of the regressions that mankind can ever have undergone, and it's the Jew who, thanks to this diabolic invention, has thrown him back fifteen
centuries. The only thing that would be still worse would be victory for
the Jew through Bolshevism. If Bolshevism triumphed, mankind would lose
the gift of laughter and joy. It would become merely a shapeless mass,
doomed to greyness and despair.
The priests of antiquity were closer to nature, and they sought modestly
for the meaning of things. Instead of that, Christianity promulgates its inconsistent dogmas and imposes them by force. Such a religion carries
within it intolerance and persecution. It's the bloodiest conceivable.
The building of my observatory will cost about twelve millions. The
great planetarium by itself is worth two millions. Ptolemy's one is less expensive. For Ptolemy, the earth was the centre of the world. That
changed with Copernicus. To-day we know that our solar system is merely
a solar system amongst many others. What could we do better than allow
the greatest possible number of people like us to become aware of these marvels?
In any case, we can be grateful to Providence, which causes us to live
to-day rather than three hundred years ago. At every street-corner, in
those days, there was a blazing stake. What a debt we owe to the men who
had the courage—the first to do so—to rebel against lies and
intolerance. The admirable thing is that amongst them were Jesuit Fathers.
YOUTUBE: "PRELUDE | AGE OF HEROES (HAVASI)"
<https://www.youtube.com/watch?v=5xTX7uTjaxs>
In their fight against the Church, the Russians are purely negative. We,
on the other hand, should PRACTISE THE CULT OF THE HEROES WHO ENABLED HUMANITY TO PULL ITSELF OUT OF THE RUT OF ERROR." [pages 322, 323]
To express this more concisely as a #14 - PENETRATING (JUI) thought upon
#465 - horothesía (G3734): BOUNDARIES / LIMITS with respects to the
CENTRE OF VALUE #114 = [#41 - RESPONSE (YING), #26 - ENDEAVOUR (WU), #47
- PATTERN (WEN)] constituting the centre locus of #38 - FULLNESS
(SHENG) is a postulation upon #505 - KINGDOM as a contention of
precedence related to perspectives of #71 - WORLDVIEWS (364 - COURSE OF NATURE v's 365 - LUO SHU SQUARE | #729 = 9x9x9 as NOUMENON / GODHEAD)
which is thereby an implicit issue [107016 days / 365 = 293 years + #71
days] of DOMINION manifested by the CELESTIAL CONUNDRUM: 7 x 24 x 13 x
49 = 6J as 107016 days or 294 x 364 days or 365.2423 x 293 years.
From our informal CASE STUDY on RESOLVING ONTIC / DEME #161 - ROTAS TO NOTIONS OF SCEPTRE (RULERSHIP: 13 SEPTEMBER 2001 / ERII PARLIAMENT
BREXIT PROROGUING FROM SOME POINT BETWEEN 9 - 12 SEPTEMBER 2019), it was reasonably concluded given this linguistic / temporal coefficient
[HEBREW / GREEK: 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293
= 365.2423 solar tropical year] that one could also utilise the same methodology for ARABIC script to obtain the requisite pragma selectors.
6 days x 28 x 13 (or 28 x #78) = #2184 x 49 = 6J (294 x 364 days or 293
x 365.2423 tropical years)
#1561 as [#500, #800, #50, #1, #10, #200] = phōnḗ (G5456): {UMBRA: #1358
% #41 = #5} 1) a sound, a tone; 1a) of inanimate things, as musical instruments; 2) a voice; 2a) of the sound of uttered words; 3) speech;
3a) *OF* *A* *LANGUAGE*, *TONGUE*;
#1561 as [#300, #5, #200, #200, #1, #100, #1, #20, #70, #50, #300, #1,
#5, #300, #8] = tessarakontaetḗs (G5063): {UMBRA: #1761 % #41 = #39} 1)
of *FORTY* *YEARS*, forty years old;
Thus: 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 with 40
years interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS)
+ 40 YEARS DESERT SOJOURN
#TAU / #400 YEARS X 365.2423 DAYS = 146,096.92 days
#400 % 22 = 17 SEPTEMBER
...
#592 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #200] /
#962 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #300, #70,
#200] = theótēs (G2320): {UMBRA: #592 % #41 = #18} 1) deity; 1a) the
state of being God, *GODHEAD*;
#294 - ONTIC CHECKSUM TOTAL: #170 as [#1, #3, #10, #70, #10, #200] =
hágios (G40): {UMBRA: #284 % #41 = #38} 1) *MOST* *HOLY* *THING*, a saint;
#991 - DEME CHECKSUM TOTAL: #82 as [#1, #10, #800, #50, #10, #70, #50] = aiṓnios (G166): {UMBRA: #1141 % #41 = #34} 1) without beginning and end,
CORRECTIONS:
To express this more concisely as a #14 - PENETRATING (JUI) thought upon
#465 - horothesía (G3734): BOUNDARIES / LIMITS with respects to the
CENTRE OF VALUE #114 = [#41 - RESPONSE (YING), #26 - ENDEAVOUR (WU), #47
- PATTERN (WEN)] constituting the centre locus of #38 - FULLNESS
(SHENG) is a postulation upon #505 - KINGDOM as a contention of
precedence related to perspectives of #71 - WORLDVIEWS (364 - COURSE OF NATURE v's 365 - LUO SHU SQUARE | #729 = 9x9x9 as NOUMENON / GODHEAD)
which is thereby an implicit issue [107016 days / 365 = 293 years + #71
days] of DOMINION manifested by the CELESTIAL CONUNDRUM: 7 x 24 x 13 x
49 = 6J as 107016 days or 294 x 364 days or 365.2423 x 293 years.
From our informal CASE STUDY on RESOLVING ONTIC / DEME #161 - ROTAS TO NOTIONS OF SCEPTRE (RULERSHIP: 13 SEPTEMBER 2001 / ERII PARLIAMENT
BREXIT PROROGUING FROM SOME POINT BETWEEN 9 - 12 SEPTEMBER 2019), it was reasonably concluded given this linguistic / temporal coefficient
[HEBREW / GREEK: 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293
= 365.2423 solar tropical year] that one could also utilise the same methodology for ARABIC script to obtain the requisite pragma selectors.
6 days x 28 x 13 (or 28 x #78) = #2184 x 49 = 6J (294 x 364 days or 293
x 365.2423 tropical years)
#1561 as [#500, #800, #50, #1, #10, #200] = phōnḗ (G5456): {UMBRA: #1358
% #41 = #5} 1) a sound, a tone; 1a) of inanimate things, as musical instruments; 2) a voice; 2a) of the sound of uttered words; 3) speech;
3a) *OF* *A* *LANGUAGE*, *TONGUE*;
#1561 as [#300, #5, #200, #200, #1, #100, #1, #20, #70, #50, #300, #1,
#5, #300, #8] = tessarakontaetḗs (G5063): {UMBRA: #1761 % #41 = #39} 1)
of *FORTY* *YEARS*, forty years old;
Thus: 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 with 40
years interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS)
+ 40 YEARS DESERT SOJOURN
#TAU / #400 YEARS X 365.2423 DAYS = 146,096.92 days
#400 % 22 = 17 SEPTEMBER
...
#592 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #200] /
#962 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #300, #70,
#200] = theótēs (G2320): {UMBRA: #592 % #41 = #18} 1) deity; 1a) the
state of being God, *GODHEAD*;
#294 - ONTIC CHECKSUM TOTAL: #170 as [#1, #3, #10, #70, #10, #200] =
hágios (G40): {UMBRA: #284 % #41 = #38} 1) *MOST* *HOLY* *THING*, a saint;
#991 - DEME CHECKSUM TOTAL: #82 as [#1, #10, #800, #50, #10, #70, #50] = aiṓnios (G166): {UMBRA: #1141 % #41 = #34} 1) without beginning and end, that which always has been and always will be; 2) *WITHOUT* *BEGINNING*;
3) *WITHOUT* *END*, *NEVER* *TO* *CEASE*, *EVERLASTING*;
#132 - DEME CHECKSUM TOTAL: #82 as [#2, #10, #70, #50] = bíos (G979): {UMBRA: #282 % #41 = #36} 1) *LIFE*; 1a) life extensively; 1a1) the
period or course of life; 1b) that by which life is sustained,
resources, wealth, goods;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:60>

<http://www.grapple369.com/images/ANKH%20Replica%2020240214.jpeg>
#6000 % 22 = 13 SEPTEMBER 2001 <-- #60 - 𝍁積 = #511 as [#1, #60, #50, #400] = ʼÂçᵉnath (H621): {UMBRA: #511 % #41 = #19} 0) Asenath = 'belonging to the goddess *NEITH*'; 1) the wife of Joseph;
...
#8800 % 22 = #TAU as REPRISE OF INFINITE LOOP
Such an explanation on temporal dimensions of sovereignty (eg: cosmic perspectives likely underlay the notions WAS SCEPTRE: symbol of rule and power and the ANKH: symbol of life) as then a CONSTITUTIONAL entitlement
for any #940 - POWER TO RULE: (kratéō (G2902): TO HAVE POWER, BE
POWERFUL; TO BE CHIEF, BE MASTER OF, TO RULE) / #298 - LIFE (nephesh
(H5315): [#2, #50, #80, #57, #76, #33]) which likely differs from the traditional understandings of sovereignty within international law
having a central spatial dimension clearly visible in the territorial
bases of state sovereignty. As international law moves towards
considering such notions as fragmented sovereignty, divided or limited sovereignty, the need to consider the spatial dimension of sovereignty
and its implications beyond the simple drawing of lines on the surface
of the globe becomes more prominent. These mutations of the concept of sovereignty also highlight the necessity to consider its temporal
dimension in greater depth and beyond simple linear progression. The
EUROPEAN SOCIETY OF INTERNATIONAL LAW at their 15th Annual Conference, Athens, 2019, sought to consider if the spatio-temporality of
sovereignty as it has been operating so far is an indispensable element
of international law or if perhaps international law is able to receive
a different, another spatio-temporality of sovereignty, and ultimately
if sovereignty has to be part of international law.
As legal counsel would be aware from the two APPENDICES as revisions
dated 11 MARCH 2024 accompanying our last INSTRUCTIONS dated 20 MARCH
2024, namely:
#369 - TRANSCRIPT OF VCAT 500 / 2000 HEARING DATED 7 DECEMBER 2001
CONVEYING MISREPRESENTED TELEPHONE CALLS AS SERIOUS MATTER REPORTED TO POLICE,
and
#911 - TEMPORAL HEURISTIC / INFUSED IDEAS IN DISTRESSED TELEPHONE CALL
FROM HIJACKED AIRPLANE @ 0947 HRS ON 11 SEPTEMBER 2001 PRIOR TO WORLD
TRADE CENTRE CRASH.
That the particular matter of concern was a submission by CHIEF LEGAL
COUNSEL FOR AXA GLOBAL GROUP INSURANCE being a TRANS-NATIONAL
CORPORATION made to the VCAT EXTRA-ORDINARY DIRECTIONS HEARING of 7
DECEMBER 2001 in the mischievous and wrongful misrepresentation of my
two telephone calls made upon 30 NOVEMBER 2001 as the basis of a false
report to police and perjured evidence. The following is a transcript (which may contain transcription and conceptual errors due to reduced audibility) dated 11 FEBRUARY 2004 obtained from tapes provided by the Victoria Civil & Administrative Tribunal (anti-discrimination list) as proceedings of 0936 hours 7 DECEMBER 2001 before DEPUTY PRESIDENT MS.
CATE MCKENZIE presiding over CASE NUMBER: A500 of 2000 in the matter of AUSTRALIAN CASUALTY & LIFE (AXA GLOBAL GROUP INSURANCE) and MARK
CAPECCHI. The proceedings were conducted by telephone hook-up.
A transcript of those TWO TELEPHONE MESSAGES was provided to VCAT by the CHIEF LEGAL COUNSEL FOR THE INSURER as the only grounds for an
EXTRA-ORDINARY DIRECTIONS HEARING of 7 DECEMBER 2001 and the seeking of ORDERS for the matter's dismissal and awarding of costs as per paragraph
[4] from REASONS dated 12 February 2002: "I constituted the Tribunal at
the hearing at which this complaint was dismissed. Mr Boek, I note, did
not oppose that dismissal. The respondents have now asked for costs.
THEY SUBMIT THAT MR BOEK HAS CONDUCTED THIS PROCEEDING IN A WAY THAT UNNECESSARILY DISADVANTAGES THEM. TO THE EXTENT I HAVE INDICATED BY THE PERIOD TO WHICH THE ORDER APPLIES, I AGREE WITH THEIR SUBMISSION.
TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your soul.
You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the grave."
TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past treatment of me that as of the new year we will not be having another contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to rationally prove that with a mathematical model... you are going to understand how forceful and hard metaphysics is."
To express the human rights concern in more practical terms, the issue
is concisely an IMMIGRANT / TRANS-NATIONAL CORPORATION CONTEMPT in
having no practical knowledge of the FIRST PRINCIPLES TO QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 then manifesting an unconstitutionality of agonising treatment as enslavement to a
relentless biometric accountability for which there is no end and an unaccountability for such disquieting imposition upon a superannuated
life circumstance where an uncertain prognosis of 10% possibility for survival beyond a duration of 6 months and 90% of persons deceased
within 2 years that arguably with the later 29 NOVEMBER 2017
introduction of the VOLUNTARY ASSISTED DYING ACT No. 61 of 2017 which
only came into effect on 19 JUNE 2019, could as being an entirely hypothetical consideration, to have at that time (ie. were it not for tenacity: #22 - RESISTANCE (KE) / #473 = châyâh (H2421): *REMAIN*
*ALIVE*, *SUSTAIN* *LIFE*, *LIVE* *PROSPEROUSLY*) reasonably met the PARSIMONIOUS (ie. a physician should reject an exotic medical diagnosis
when a more commonplace explanation is more likely) and PENURIOUS [#473
= asthenḗs (G772): *WEAK*, *INFIRMED* / #1788 = ptōchós (G4434): *DESTITUTE* *OF* *POSITION*, *HONOUR* [MALE: #267; FEME: #249 = [#49,
#72, #9, #54, #65] - *SATOR* (#38); ONTIC: #182 - spérma (G4690):
*SEMEN* / *SENTIENT* *BEINGS* *OF* *COMMON* *HERITAGE* / *DIVINE*
*ENERGY* *OF* *THE* *HOLY* *SPIRIT* *OPERATING* *WITHIN* *THE* *SOUL*;
DEME: #273 - Italikós (G2483): *ITALIAN* / ptýrō (G4426): *FRIGHTEN*] [Galatians 4:9]) legislative empathy as the eligibility criteria for
access to VOLUNTARY ASSISTED DYING under SECTION 9 (1) (d) (i) to (iv) inclusive of the grounds that the INSURER'S HABITUAL RECALCITRANT
CONDUCT WAS WILFULLY CONSEQUENTIAL IN: (iv) causing suffering to the
person that cannot be relieved in a manner that the person considers tolerable.
#324 = [#68, #44, #20, #60, #36, #12, #52, #28, #4] / MALE CHECKSUM
TOTAL: #267 as [#8, #6, #200, #80, #10, #20] = châraph (H2778): {UMBRA:
#288 % #41 = #1} 1) to reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a) (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy,
taunt; 2) (Qal) to *WINTER*, spend harvest time, remain in harvest time;
3) (Niphal) to acquire, be betrothed;
With respects to the pertinent assertion of TELEPHONE MESSAGE TWO (paraphrased): "YOUR RELIGIOUS CONTEXT HAS NO CONTINUING VALIDITY AND
SINCE I AM ABLE TO RATIONALLY PROVE THAT WITH A MATHEMATICAL MODEL...
YOU ARE GOING TO UNDERSTAND HOW FORCEFUL AND HARD METAPHYSICS IS. AT
SOME STAGE YOU ARE GOING TO HAVE TO RECOGNISE THE FACT THAT YOU ARE A BLASPHEMER."
It was at that time VCAT EXTRA-ORDINARY DIRECTIONS HEARING of 7 DECEMBER 2001, entirely a serendipitous consideration that the date 30 NOVEMBER
2001 which is relevant to those two TELEPHONE MESSAGES misrepresented
within evidence, should have been made upon a day of year correspondence
to final IDEA #328 = [#69, #45, #21, #61, #37, #13, #53, #29] expressed
by REDUCTIO AD HITLERUM TABLE TALK ON 30 NOVEMBER 1944: "...any
*DOCTRINE* which is anti-Communist, any *DOCTRINE* which is
anti-Christian must, ipso facto, be anti-Jewish as well. THE NATIONAL SOCIALIST *DOCTRINE* IS THEREFORE ANTI-JEWISH IN EXCELSIS, FOR IT IS
BOTH ANTI-COMMUNIST AND ANTI-CHRISTIAN. National Socialism is solid to
the core, and the whole of its *STRENGTH* is concentrated against the
Jews, even in matters which appear to have a purely social aspect and
are designed for the furtherance of the social amenities of our own
people." [page 722]
Τhat my partial ASTRONOMICAL explanation (interrupted by objection from CHIEF LEGAL COUNSEL FOR THE INSURER) relevant to the pertinent assertion
of TELEPHONE MESSAGE ONE (paraphrased) conveying a temporal reference
having proximity to the NEW YORK TERRORIST EVENT OF 11 SEPTEMBER 2001:
"... FAILED TO RECOGNISE MY PREVIOUS SUBMISSIONS TO THE COURT [USE A] TRANSCENDENT LOGIC BUILT ON TIME. THEY ARE RELIGIOUS MODEL THAT
CO-ORDINATES OR SYNCHRONISES OVER 6000 YEARS TO THE 9 SEPTEMBER OF THIS YEAR."
A BRIEF TRANSCRIPT OF THE VCAT EXTRA-ORDINARY DIRECTIONS HEARING of 7 DECEMBER 2001 IS HERE CONVEYED WITH AN ADDITIONAL RATIONAL EXPANSION:
MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the court. He has indicated quite clearly that his court case will now be a matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.
THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr
MR BOEK: Yes, ma'am, I have - you would have noticed that there were no actual words of threat. They were words that were based on fact in that particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
JOHANN KEPLER, A GERMAN ASTRONOMER born in 1571 to 1630. He came up with three rules of which I have come up with a fourth [associated to the ephemeral and mundane as a transcendent fecundate connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J as 107016 days or 294 x 364 days or
365.2423 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March].
His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.
THE D.PRESIDENT: Yes, yes, yes.
MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each planet.

<http://www.grapple369.com/images/EarthSeasons.png>
Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus C-squared:
Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 = [9(9²+1)/2] as COURSE of NATURE (gk. trochos genesis) [James 3:6]
That has been my particular field of study as my retirement activity. A religious pursuit which is, how can I say, an area of #1467 -
*CONTEMPLATIVE* life. The best model that can currently be exhibited
with regard to this particular thesis is nothing more than Harry Potter
and the Philosopher Stone. I raise that as a particular point because
the poetry that is used in...
CENTRE OF VALUE #114 = [#41 - RESPONSE (YING), #26 - ENDEAVOUR (WU), #47
- PATTERN (WEN)]

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#2, #30, #5, #700, #70, #400, #200, #10, #50] = blépō (G991): {UMBRA: #917 % #41 = #15} 1) to see, discern, of the bodily eye; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2) metaph. to see with the mind's eye; 2a) to have (the power of)
understanding; 2b) to discern mentally, observe, perceive, discover, understand; 2c) *TO* *TURN* *THE* *THOUGHTS* *OR* *DIRECT* *THE* *MIND*
*TO* *A* *THING*, *TO* *CONSIDER*, *CONTEMPLATE*, *TO* *LOOK* *AT*, *TO* *WEIGH* *CAREFULLY*, *EXAMINE*; 3) in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were,
facing it;
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#20, #1, #300, #8, #60, #10, #800, #9, #8, #200, #1, #50] = kataxióō (G2661): {UMBRA: #1262 % #41 = #32} 1) to account worthy,
*JUDGE* *WORTHY*;
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#200, #400, #3, #20, #30, #5, #9, #800] = synkleíō (G4788): {UMBRA: #1468 % #41 = #33} 1) to shut up together, enclose; 1a) of a
shoal of fishes in a net; 2) *TO* *SHUT* *UP* *ON* *ALL* *SIDES*, *SHUT*
*UP* *COMPLETELY*;
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#5, #500, #70, #2, #70, #400, #50, #300, #70] = phobéō
(G5399): {UMBRA: #1377 % #41 = #24} 1) to put to flight by terrifying
(to scare away); 1a) to put to flight, to flee; 1b) to fear, be afraid;
1b1) to be struck with fear, to be seized with alarm; i) *OF* *THOSE* *STARTLED* *BY* *STRANGE* *SIGHTS* *OR* *OCCURRENCES*; ii) of those
struck with amazement; 1b2) to fear, be afraid of one; 1b3) to fear
(i.e. hesitate) to do something (for fear of harm); 1c) to reverence, venerate, to treat with deference or reverential obedience;
MR RIDDELL: Madam, could I object?
...
MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There
is a transcript before the court. I was threatened. Mr Boek, by his
conduct today and in the past, on any objective view appears to be
unstable. I think it is inappropriate that this matter be continued."
That such explanation which was given to the VCAT EXTRA-ORDINARY
DIRECTIONS HEARING of 7 DECEMBER 2001, should similarly have not only a paranormal IDEA cohesion with #303 - *NEW* *YORK* *SKY*-*SCRAPERS*:
THEIR VULNERABILITY TO AIR ATTACK which was subsequently mathematically deduced by a NATURAL PROGRESSION PROTOTYPE #NINE, that although obtuse,
yet entirely conforms through its IDEA #1467 as aggregated #451 - PRAXIS
OF RATIONALITY and CENTRE OF VALUE #114 = [#41 - RESPONSE (YING), #26 - ENDEAVOUR (WU), #47 - PATTERN (WEN)] being conveyed by the assertion of
a #1467 - *CONTEMPLATIVE* life which is now a FAIT ACCOMPLI outcome to a metaphysical preoccupation within a "PARTICULAR FIELD OF STUDY AS MY RETIREMENT ACTIVITY". But that my assertion about "JOHANN KEPLER: A
GERMAN ASTRONOMER" also has a action cohesion correspondence to IDEA
#153 = [#75, #51, #27] expressed by REDUCTIO AD HITLERUM TABLE TALK ON
20 / 21 FEBRUARY 1942 (paragraphs reordered):
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD, SUPERSTITION
AND INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* / *DISBELIEVING*
*MIRACLE* *OF* *THE* *EUCHARIST*)
#227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA BUILDING)
#277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES)
#303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR ATTACK
#376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17
(#914), #41 (#938), #65 (#962), #57 (#954)]
#425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900
#450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400)
+ #ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR CONSCIOUSNESS INSTANTIATION
REDUCTIO AD HITLERUM TABLE TALK IDEA #153 ON 20 / 21 FEBRUARY 1942:
"KEPLER lived at Linz, and that's why I chose Linz as the place for our observatory. His mother was accused of witchcraft and was tortured
several times by the Inquisition. To open the eyes of simple people,
there's no better method of instruction than the picture. Put a small telescope in a village, and you destroy a world of superstitions. One
must destroy the priest's argument that science is changeable because
faith does not change, since, when presented in this form, the statement
is dishonest.
Man has been given his brain to think with. But if he has the misfortune
to make use of it, he finds a swarm of black bugs on his heels. The mind
is doomed to the auto-da-fé (ie. the burning of a heretic during the
SPANISH INQUISITION).
The observatory I'll have built at Linz, on the Pöstlingberg, I can see
it in my mind. A façade of quite classical purity. I'll have the pagan temple razed to the ground, and the observatory will take its place.
Thus, in future, thousands of excursionists will make a pilgrimage there every Sunday. They'll thus have access to the greatness of our universe.
The pediment will bear this motto: "THE HEAVENS PROCLAIM THE GLORY OF
THE EVERLASTING". It will be our way of giving men a religious spirit,
of teaching them humility—but without the priests.
Man seizes hold, here and there, of a few scraps of truth, but he
couldn't rule nature. He must know that, on the contrary, he is
dependent on Creation. And this attitude leads further than the
superstitions maintained by the Church. Christianity is the worst of the regressions that mankind can ever have undergone, and it's the Jew who, thanks to this diabolic invention, has thrown him back fifteen
centuries. The only thing that would be still worse would be victory for
the Jew through Bolshevism. If Bolshevism triumphed, mankind would lose
the gift of laughter and joy. It would become merely a shapeless mass,
doomed to greyness and despair.
The priests of antiquity were closer to nature, and they sought modestly
for the meaning of things. Instead of that, Christianity promulgates its inconsistent dogmas and imposes them by force. Such a religion carries
within it intolerance and persecution. It's the bloodiest conceivable.
The building of my observatory will cost about twelve millions. The
great planetarium by itself is worth two millions. Ptolemy's one is less expensive. For Ptolemy, the earth was the centre of the world. That
changed with Copernicus. To-day we know that our solar system is merely
a solar system amongst many others. What could we do better than allow
the greatest possible number of people like us to become aware of these marvels?
In any case, we can be grateful to Providence, which causes us to live
to-day rather than three hundred years ago. At every street-corner, in
those days, there was a blazing stake. What a debt we owe to the men who
had the courage—the first to do so—to rebel against lies and
intolerance. The admirable thing is that amongst them were Jesuit Fathers.
YOUTUBE: "PRELUDE | AGE OF HEROES (HAVASI)"
<https://www.youtube.com/watch?v=5xTX7uTjaxs>
In their fight against the Church, the Russians are purely negative. We,
on the other hand, should PRACTISE THE CULT OF THE HEROES WHO ENABLED HUMANITY TO PULL ITSELF OUT OF THE RUT OF ERROR." [pages 322, 323]
To express this more concisely as a #14 - PENETRATING (JUI) thought upon
#465 - horothesía (G3734): BOUNDARIES / LIMITS with respects to the
CENTRE OF VALUE #114 = [#41 - RESPONSE (YING), #26 - ENDEAVOUR (WU), #47
- PATTERN (WEN)] constituting the centre locus of #38 - FULLNESS
(SHENG) is a postulation upon #505 - KINGDOM as a contention of
precedence related to perspectives of #71 - WORLDVIEWS (364 - COURSE OF NATURE v's 365 - LUO SHU SQUARE | #729 = 9x9x9 as NOUMENON / GODHEAD)
which is thereby an implicit issue [107016 days / 365 = 293 years + #71
days] of DOMINION manifested by the CELESTIAL CONUNDRUM: 7 x 24 x 13 x
49 = 6J as 107016 days or 294 x 364 days or 365.2423 x 293 years.
From our informal CASE STUDY on RESOLVING ONTIC / DEME #161 - ROTAS TO NOTIONS OF SCEPTRE (RULERSHIP: 13 SEPTEMBER 2001 / ERII PARLIAMENT
BREXIT PROROGUING FROM SOME POINT BETWEEN 9 - 12 SEPTEMBER 2019), it was reasonably concluded given this linguistic / temporal coefficient
[HEBREW / GREEK: 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293
= 365.2423 solar tropical year] that one could also utilise the same methodology for ARABIC script to obtain the requisite pragma selectors.
6 days x 28 x 13 (or 28 x #78) = #2184 x 49 = 6J (294 x 364 days or 293
x 365.2423 tropical years)
#1561 as [#500, #800, #50, #1, #10, #200] = phōnḗ (G5456): {UMBRA: #1358
% #41 = #5} 1) a sound, a tone; 1a) of inanimate things, as musical instruments; 2) a voice; 2a) of the sound of uttered words; 3) speech;
3a) *OF* *A* *LANGUAGE*, *TONGUE*;
#1561 as [#300, #5, #200, #200, #1, #100, #1, #20, #70, #50, #300, #1,
#5, #300, #8] = tessarakontaetḗs (G5063): {UMBRA: #1761 % #41 = #39} 1)
of *FORTY* *YEARS*, forty years old;
Thus: 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 with 40
years interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS)
+ 40 YEARS DESERT SOJOURN
#TAU / #400 YEARS X 365.2423 DAYS = 146,096.92 days
#400 % 22 = 17 SEPTEMBER
...
#592 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #200] /
#962 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #300, #70,
#200] = theótēs (G2320): {UMBRA: #592 % #41 = #18} 1) deity; 1a) the
state of being God, *GODHEAD*;
#294 - ONTIC CHECKSUM TOTAL: #170 as [#1, #3, #10, #70, #10, #200] =
hágios (G40): {UMBRA: #284 % #41 = #38} 1) *MOST* *HOLY* *THING*, a saint;
#991 - DEME CHECKSUM TOTAL: #82 as [#1, #10, #800, #50, #10, #70, #50] = aiṓnios (G166): {UMBRA: #1141 % #41 = #34} 1) without beginning and end, that which always has been and always will be; 2) *WITHOUT* *BEGINNING*;
3) *WITHOUT* *END*, *NEVER* *TO* *CEASE*, *EVERLASTING*;
#132 - DEME CHECKSUM TOTAL: #82 as [#2, #10, #70, #50] = bíos (G979):
CORRECTIONS:
To express this more concisely as a #14 - PENETRATING (JUI) thought upon
#465 - horothesía (G3734): BOUNDARIES / LIMITS with respects to the
CENTRE OF VALUE #114 = [#41 - RESPONSE (YING), #26 - ENDEAVOUR (WU), #47
- PATTERN (WEN)] constituting the centre locus of #38 - FULLNESS
(SHENG) is a postulation upon #505 - KINGDOM as a contention of
precedence related to perspectives of #71 - WORLDVIEWS (364 - COURSE OF NATURE v's 365 - LUO SHU SQUARE | #729 = 9x9x9 as NOUMENON / GODHEAD)
which is thereby an implicit issue [107016 days / 365 = 293 years + #71
days] of DOMINION manifested by the CELESTIAL CONUNDRUM: 7 x 24 x 13 x
49 = 6J as 107016 days or 294 x 364 days or 365.2423 x 293 years.
From our informal CASE STUDY on RESOLVING ONTIC / DEME #161 - ROTAS TO NOTIONS OF SCEPTRE (RULERSHIP: 13 SEPTEMBER 2001 / ERII PARLIAMENT
BREXIT PROROGUING FROM SOME POINT BETWEEN 9 - 12 SEPTEMBER 2019), it was reasonably concluded given this linguistic / temporal coefficient
[HEBREW / GREEK: 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293
= 365.2423 solar tropical year] that one could also utilise the same methodology for ARABIC script to obtain the requisite pragma selectors.
6 days x 28 x 13 (or 28 x #78) = #2184 x 49 = 6J (294 x 364 days or 293
x 365.2423 tropical years)
#1561 as [#500, #800, #50, #1, #10, #200] = phōnḗ (G5456): {UMBRA: #1358
% #41 = #5} 1) a sound, a tone; 1a) of inanimate things, as musical instruments; 2) a voice; 2a) of the sound of uttered words; 3) speech;
3a) *OF* *A* *LANGUAGE*, *TONGUE*;
#1561 as [#300, #5, #200, #200, #1, #100, #1, #20, #70, #50, #300, #1,
#5, #300, #8] = tessarakontaetḗs (G5063): {UMBRA: #1761 % #41 = #39} 1)
of *FORTY* *YEARS*, forty years old;
Thus: 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 with 40
years interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS)
+ 40 YEARS DESERT SOJOURN
#TAU / #400 YEARS X 365.2423 DAYS = 146,096.92 days
#400 % 22 = 17 SEPTEMBER
...
#592 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #200] /
#962 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #300, #70,
#200] = theótēs (G2320): {UMBRA: #592 % #41 = #18} 1) deity; 1a) the
state of being God, *GODHEAD*;
#294 - ONTIC CHECKSUM TOTAL: #170 as [#1, #3, #10, #70, #10, #200] =
hágios (G40): {UMBRA: #284 % #41 = #38} 1) *MOST* *HOLY* *THING*, a saint;
#991 - DEME CHECKSUM TOTAL: #82 as [#1, #10, #800, #50, #10, #70, #50] = aiṓnios (G166): {UMBRA: #1141 % #41 = #34} 1) without beginning and end, that which always has been and always will be; 2) *WITHOUT* *BEGINNING*;
3) *WITHOUT* *END*, *NEVER* *TO* *CEASE*, *EVERLASTING*;
#132 - DEME CHECKSUM TOTAL: #82 as [#2, #10, #70, #50] = bíos (G979): {UMBRA: #282 % #41 = #36} 1) *LIFE*; 1a) life extensively; 1a1) the
period or course of life; 1b) that by which life is sustained,
resources, wealth, goods;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:60>

<http://www.grapple369.com/images/ANKH%20Replica%2020240214.jpeg>
#6000 % 22 = 13 SEPTEMBER 2001 <-- #60 - 𝍁積 = #511 as [#1, #60, #50, #400] = ʼÂçᵉnath (H621): {UMBRA: #511 % #41 = #19} 0) Asenath = 'belonging to the goddess *NEITH*'; 1) the wife of Joseph;
...
#8800 % 22 = #TAU as REPRISE OF INFINITE LOOP
Such an explanation on temporal dimensions of sovereignty (eg: cosmic perspectives likely underlay the notions WAS SCEPTRE: symbol of rule and power and the ANKH: symbol of life) as then a CONSTITUTIONAL entitlement
for any #940 - POWER TO RULE: (kratéō (G2902): TO HAVE POWER, BE
POWERFUL; TO BE CHIEF, BE MASTER OF, TO RULE) / #298 - LIFE (nephesh
(H5315): [#2, #50, #80, #57, #76, #33]) which likely differs from the traditional understandings of sovereignty within international law
having a central spatial dimension clearly visible in the territorial
bases of state sovereignty. As international law moves towards
considering such notions as fragmented sovereignty, divided or limited sovereignty, the need to consider the spatial dimension of sovereignty
and its implications beyond the simple drawing of lines on the surface
of the globe becomes more prominent. These mutations of the concept of sovereignty also highlight the necessity to consider its temporal
dimension in greater depth and beyond simple linear progression. The
EUROPEAN SOCIETY OF INTERNATIONAL LAW at their 15th Annual Conference, Athens, 2019, sought to consider if the spatio-temporality of
sovereignty as it has been operating so far is an indispensable element
of international law or if perhaps international law is able to receive
a different, another spatio-temporality of sovereignty, and ultimately
if sovereignty has to be part of international law.
As legal counsel would be aware from the two APPENDICES as revisions
dated 11 MARCH 2024 accompanying our last INSTRUCTIONS dated 20 MARCH
2024, namely:
#369 - TRANSCRIPT OF VCAT 500 / 2000 HEARING DATED 7 DECEMBER 2001
CONVEYING MISREPRESENTED TELEPHONE CALLS AS SERIOUS MATTER REPORTED TO POLICE,
and
#911 - TEMPORAL HEURISTIC / INFUSED IDEAS IN DISTRESSED TELEPHONE CALL
FROM HIJACKED AIRPLANE @ 0947 HRS ON 11 SEPTEMBER 2001 PRIOR TO WORLD
TRADE CENTRE CRASH.
That the particular matter of concern was a submission by CHIEF LEGAL
COUNSEL FOR AXA GLOBAL GROUP INSURANCE being a TRANS-NATIONAL
CORPORATION made to the VCAT EXTRA-ORDINARY DIRECTIONS HEARING of 7
DECEMBER 2001 in the mischievous and wrongful misrepresentation of my
two telephone calls made upon 30 NOVEMBER 2001 as the basis of a false
report to police and perjured evidence. The following is a transcript (which may contain transcription and conceptual errors due to reduced audibility) dated 11 FEBRUARY 2004 obtained from tapes provided by the Victoria Civil & Administrative Tribunal (anti-discrimination list) as proceedings of 0936 hours 7 DECEMBER 2001 before DEPUTY PRESIDENT MS.
CATE MCKENZIE presiding over CASE NUMBER: A500 of 2000 in the matter of AUSTRALIAN CASUALTY & LIFE (AXA GLOBAL GROUP INSURANCE) and MARK
CAPECCHI. The proceedings were conducted by telephone hook-up.
A transcript of those TWO TELEPHONE MESSAGES was provided to VCAT by the CHIEF LEGAL COUNSEL FOR THE INSURER as the only grounds for an
EXTRA-ORDINARY DIRECTIONS HEARING of 7 DECEMBER 2001 and the seeking of ORDERS for the matter's dismissal and awarding of costs as per paragraph
[4] from REASONS dated 12 February 2002: "I constituted the Tribunal at
the hearing at which this complaint was dismissed. Mr Boek, I note, did
not oppose that dismissal. The respondents have now asked for costs.
THEY SUBMIT THAT MR BOEK HAS CONDUCTED THIS PROCEEDING IN A WAY THAT UNNECESSARILY DISADVANTAGES THEM. TO THE EXTENT I HAVE INDICATED BY THE PERIOD TO WHICH THE ORDER APPLIES, I AGREE WITH THEIR SUBMISSION.
TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your soul.
You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the grave."
TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past treatment of me that as of the new year we will not be having another contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to rationally prove that with a mathematical model... you are going to understand how forceful and hard metaphysics is."
To express the human rights concern in more practical terms, the issue
is concisely an IMMIGRANT / TRANS-NATIONAL CORPORATION CONTEMPT in
having no practical knowledge of the FIRST PRINCIPLES TO QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 then manifesting an unconstitutionality of agonising treatment as enslavement to a
relentless biometric accountability for which there is no end and an unaccountability for such disquieting imposition upon a superannuated
life circumstance where an uncertain prognosis of 10% possibility for survival beyond a duration of 6 months and 90% of persons deceased
within 2 years that arguably with the later 29 NOVEMBER 2017
introduction of the VOLUNTARY ASSISTED DYING ACT No. 61 of 2017 which
only came into effect on 19 JUNE 2019, could as being an entirely hypothetical consideration, to have at that time (ie. were it not for tenacity: #22 - RESISTANCE (KE) / #473 = châyâh (H2421): *REMAIN*
*ALIVE*, *SUSTAIN* *LIFE*, *LIVE* *PROSPEROUSLY*) reasonably met the PARSIMONIOUS (ie. a physician should reject an exotic medical diagnosis
when a more commonplace explanation is more likely) and PENURIOUS [#473
= asthenḗs (G772): *WEAK*, *INFIRMED* / #1788 = ptōchós (G4434): *DESTITUTE* *OF* *POSITION*, *HONOUR* [MALE: #267; FEME: #249 = [#49,
#72, #9, #54, #65] - *SATOR* (#38); ONTIC: #182 - spérma (G4690):
*SEMEN* / *SENTIENT* *BEINGS* *OF* *COMMON* *HERITAGE* / *DIVINE*
*ENERGY* *OF* *THE* *HOLY* *SPIRIT* *OPERATING* *WITHIN* *THE* *SOUL*;
DEME: #273 - Italikós (G2483): *ITALIAN* / ptýrō (G4426): *FRIGHTEN*] [Galatians 4:9]) legislative empathy as the eligibility criteria for
access to VOLUNTARY ASSISTED DYING under SECTION 9 (1) (d) (i) to (iv) inclusive of the grounds that the INSURER'S HABITUAL RECALCITRANT
CONDUCT WAS WILFULLY CONSEQUENTIAL IN: (iv) causing suffering to the
person that cannot be relieved in a manner that the person considers tolerable.
#324 = [#68, #44, #20, #60, #36, #12, #52, #28, #4] / MALE CHECKSUM
TOTAL: #267 as [#8, #6, #200, #80, #10, #20] = châraph (H2778): {UMBRA:
#288 % #41 = #1} 1) to reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a) (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy,
taunt; 2) (Qal) to *WINTER*, spend harvest time, remain in harvest time;
3) (Niphal) to acquire, be betrothed;
With respects to the pertinent assertion of TELEPHONE MESSAGE TWO (paraphrased): "YOUR RELIGIOUS CONTEXT HAS NO CONTINUING VALIDITY AND
SINCE I AM ABLE TO RATIONALLY PROVE THAT WITH A MATHEMATICAL MODEL...
YOU ARE GOING TO UNDERSTAND HOW FORCEFUL AND HARD METAPHYSICS IS. AT
SOME STAGE YOU ARE GOING TO HAVE TO RECOGNISE THE FACT THAT YOU ARE A BLASPHEMER."
It was at that time VCAT EXTRA-ORDINARY DIRECTIONS HEARING of 7 DECEMBER 2001, entirely a serendipitous consideration that the date 30 NOVEMBER
2001 which is relevant to those two TELEPHONE MESSAGES misrepresented
within evidence, should have been made upon a day of year correspondence
to final IDEA #328 = [#69, #45, #21, #61, #37, #13, #53, #29] expressed
by REDUCTIO AD HITLERUM TABLE TALK ON 30 NOVEMBER 1944: "...any
*DOCTRINE* which is anti-Communist, any *DOCTRINE* which is
anti-Christian must, ipso facto, be anti-Jewish as well. THE NATIONAL SOCIALIST *DOCTRINE* IS THEREFORE ANTI-JEWISH IN EXCELSIS, FOR IT IS
BOTH ANTI-COMMUNIST AND ANTI-CHRISTIAN. National Socialism is solid to
the core, and the whole of its *STRENGTH* is concentrated against the
Jews, even in matters which appear to have a purely social aspect and
are designed for the furtherance of the social amenities of our own
people." [page 722]
Τhat my partial ASTRONOMICAL explanation (interrupted by objection from CHIEF LEGAL COUNSEL FOR THE INSURER) relevant to the pertinent assertion
of TELEPHONE MESSAGE ONE (paraphrased) conveying a temporal reference
having proximity to the NEW YORK TERRORIST EVENT OF 11 SEPTEMBER 2001:
"... FAILED TO RECOGNISE MY PREVIOUS SUBMISSIONS TO THE COURT [USE A] TRANSCENDENT LOGIC BUILT ON TIME. THEY ARE RELIGIOUS MODEL THAT
CO-ORDINATES OR SYNCHRONISES OVER 6000 YEARS TO THE 9 SEPTEMBER OF THIS YEAR."
A BRIEF TRANSCRIPT OF THE VCAT EXTRA-ORDINARY DIRECTIONS HEARING of 7 DECEMBER 2001 IS HERE CONVEYED WITH AN ADDITIONAL RATIONAL EXPANSION:
MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the court. He has indicated quite clearly that his court case will now be a matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.
THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr
MR BOEK: Yes, ma'am, I have - you would have noticed that there were no actual words of threat. They were words that were based on fact in that particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
JOHANN KEPLER, A GERMAN ASTRONOMER born in 1571 to 1630. He came up with three rules of which I have come up with a fourth [associated to the ephemeral and mundane as a transcendent fecundate connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J as 107016 days or 294 x 364 days or
365.2423 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March].
His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.
THE D.PRESIDENT: Yes, yes, yes.
MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each planet.

<http://www.grapple369.com/images/EarthSeasons.png>
Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus C-squared:
Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 = [9(9²+1)/2] as COURSE of NATURE (gk. trochos genesis) [James 3:6]
That has been my particular field of study as my retirement activity. A religious pursuit which is, how can I say, an area of #1467 -
*CONTEMPLATIVE* life. The best model that can currently be exhibited
with regard to this particular thesis is nothing more than Harry Potter
and the Philosopher Stone. I raise that as a particular point because
the poetry that is used in...
CENTRE OF VALUE #114 = [#41 - RESPONSE (YING), #26 - ENDEAVOUR (WU), #47
- PATTERN (WEN)]

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#2, #30, #5, #700, #70, #400, #200, #10, #50] = blépō (G991): {UMBRA: #917 % #41 = #15} 1) to see, discern, of the bodily eye; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2) metaph. to see with the mind's eye; 2a) to have (the power of)
understanding; 2b) to discern mentally, observe, perceive, discover, understand; 2c) *TO* *TURN* *THE* *THOUGHTS* *OR* *DIRECT* *THE* *MIND*
*TO* *A* *THING*, *TO* *CONSIDER*, *CONTEMPLATE*, *TO* *LOOK* *AT*, *TO* *WEIGH* *CAREFULLY*, *EXAMINE*; 3) in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were,
facing it;
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#20, #1, #300, #8, #60, #10, #800, #9, #8, #200, #1, #50] = kataxióō (G2661): {UMBRA: #1262 % #41 = #32} 1) to account worthy,
*JUDGE* *WORTHY*;
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#200, #400, #3, #20, #30, #5, #9, #800] = synkleíō (G4788): {UMBRA: #1468 % #41 = #33} 1) to shut up together, enclose; 1a) of a
shoal of fishes in a net; 2) *TO* *SHUT* *UP* *ON* *ALL* *SIDES*, *SHUT*
*UP* *COMPLETELY*;
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#5, #500, #70, #2, #70, #400, #50, #300, #70] = phobéō
(G5399): {UMBRA: #1377 % #41 = #24} 1) to put to flight by terrifying
(to scare away); 1a) to put to flight, to flee; 1b) to fear, be afraid;
1b1) to be struck with fear, to be seized with alarm; i) *OF* *THOSE* *STARTLED* *BY* *STRANGE* *SIGHTS* *OR* *OCCURRENCES*; ii) of those
struck with amazement; 1b2) to fear, be afraid of one; 1b3) to fear
(i.e. hesitate) to do something (for fear of harm); 1c) to reverence, venerate, to treat with deference or reverential obedience;
MR RIDDELL: Madam, could I object?
...
MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There
is a transcript before the court. I was threatened. Mr Boek, by his
conduct today and in the past, on any objective view appears to be
unstable. I think it is inappropriate that this matter be continued."
That such explanation which was given to the VCAT EXTRA-ORDINARY
DIRECTIONS HEARING of 7 DECEMBER 2001, should similarly have not only a paranormal IDEA cohesion with #303 - *NEW* *YORK* *SKY*-*SCRAPERS*:
THEIR VULNERABILITY TO AIR ATTACK which was subsequently mathematically deduced by a NATURAL PROGRESSION PROTOTYPE #NINE, that although obtuse,
yet entirely conforms through its IDEA #1467 as aggregated #451 - PRAXIS
OF RATIONALITY and CENTRE OF VALUE #114 = [#41 - RESPONSE (YING), #26 - ENDEAVOUR (WU), #47 - PATTERN (WEN)] being conveyed by the assertion of
a #1467 - *CONTEMPLATIVE* life which is now a FAIT ACCOMPLI outcome to a metaphysical preoccupation within a "PARTICULAR FIELD OF STUDY AS MY RETIREMENT ACTIVITY". But that my assertion about "JOHANN KEPLER: A
GERMAN ASTRONOMER" also has a action cohesion correspondence to IDEA
#153 = [#75, #51, #27] expressed by REDUCTIO AD HITLERUM TABLE TALK ON
20 / 21 FEBRUARY 1942 (paragraphs reordered):
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD, SUPERSTITION
AND INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* / *DISBELIEVING*
*MIRACLE* *OF* *THE* *EUCHARIST*)
#227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA BUILDING)
#277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES)
#303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR ATTACK
#376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17
(#914), #41 (#938), #65 (#962), #57 (#954)]
#425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900
#450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400)
+ #ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR CONSCIOUSNESS INSTANTIATION
REDUCTIO AD HITLERUM TABLE TALK IDEA #153 ON 20 / 21 FEBRUARY 1942:
"KEPLER lived at Linz, and that's why I chose Linz as the place for our observatory. His mother was accused of witchcraft and was tortured
several times by the Inquisition. To open the eyes of simple people,
there's no better method of instruction than the picture. Put a small telescope in a village, and you destroy a world of superstitions. One
must destroy the priest's argument that science is changeable because
faith does not change, since, when presented in this form, the statement
is dishonest.
Man has been given his brain to think with. But if he has the misfortune
to make use of it, he finds a swarm of black bugs on his heels. The mind
is doomed to the auto-da-fé (ie. the burning of a heretic during the
SPANISH INQUISITION).
The observatory I'll have built at Linz, on the Pöstlingberg, I can see
it in my mind. A façade of quite classical purity. I'll have the pagan temple razed to the ground, and the observatory will take its place.
Thus, in future, thousands of excursionists will make a pilgrimage there every Sunday. They'll thus have access to the greatness of our universe.
The pediment will bear this motto: "THE HEAVENS PROCLAIM THE GLORY OF
THE EVERLASTING". It will be our way of giving men a religious spirit,
of teaching them humility—but without the priests.
Man seizes hold, here and there, of a few scraps of truth, but he
couldn't rule nature. He must know that, on the contrary, he is
dependent on Creation. And this attitude leads further than the
superstitions maintained by the Church. Christianity is the worst of the regressions that mankind can ever have undergone, and it's the Jew who, thanks to this diabolic invention, has thrown him back fifteen
centuries. The only thing that would be still worse would be victory for
the Jew through Bolshevism. If Bolshevism triumphed, mankind would lose
the gift of laughter and joy. It would become merely a shapeless mass,
doomed to greyness and despair.
The priests of antiquity were closer to nature, and they sought modestly
for the meaning of things. Instead of that, Christianity promulgates its inconsistent dogmas and imposes them by force. Such a religion carries
within it intolerance and persecution. It's the bloodiest conceivable.
The building of my observatory will cost about twelve millions. The
great planetarium by itself is worth two millions. Ptolemy's one is less expensive. For Ptolemy, the earth was the centre of the world. That
changed with Copernicus. To-day we know that our solar system is merely
a solar system amongst many others. What could we do better than allow
the greatest possible number of people like us to become aware of these marvels?
In any case, we can be grateful to Providence, which causes us to live
to-day rather than three hundred years ago. At every street-corner, in
those days, there was a blazing stake. What a debt we owe to the men who
had the courage—the first to do so—to rebel against lies and
intolerance. The admirable thing is that amongst them were Jesuit Fathers.
YOUTUBE: "PRELUDE | AGE OF HEROES (HAVASI)"
<https://www.youtube.com/watch?v=5xTX7uTjaxs>
In their fight against the Church, the Russians are purely negative. We,
on the other hand, should PRACTISE THE CULT OF THE HEROES WHO ENABLED HUMANITY TO PULL ITSELF OUT OF THE RUT OF ERROR." [pages 322, 323]
To express this more concisely as a #14 - PENETRATING (JUI) thought upon
#465 - horothesía (G3734): BOUNDARIES / LIMITS with respects to the
CENTRE OF VALUE #114 = [#41 - RESPONSE (YING), #26 - ENDEAVOUR (WU), #47
- PATTERN (WEN)] constituting the centre locus of #38 - FULLNESS
(SHENG) is a postulation upon #505 - KINGDOM as a contention of
precedence related to perspectives of #71 - WORLDVIEWS (364 - COURSE OF NATURE v's 365 - LUO SHU SQUARE | #729 = 9x9x9 as NOUMENON / GODHEAD)
which is thereby an implicit issue [107016 days / 365 = 293 years + #71
days] of DOMINION manifested by the CELESTIAL CONUNDRUM: 7 x 24 x 13 x
49 = 6J as 107016 days or 294 x 364 days or 365.2423 x 293 years.
From our informal CASE STUDY on RESOLVING ONTIC / DEME #161 - ROTAS TO NOTIONS OF SCEPTRE (RULERSHIP: 13 SEPTEMBER 2001 / ERII PARLIAMENT
BREXIT PROROGUING FROM SOME POINT BETWEEN 9 - 12 SEPTEMBER 2019), it was reasonably concluded given this linguistic / temporal coefficient
[HEBREW / GREEK: 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293
= 365.2423 solar tropical year] that one could also utilise the same methodology for ARABIC script to obtain the requisite pragma selectors.
6 days x 28 x 13 (or 28 x #78) = #2184 x 49 = 6J (294 x 364 days or 293
x 365.2423 tropical years)
#1561 as [#500, #800, #50, #1, #10, #200] = phōnḗ (G5456): {UMBRA: #1358
% #41 = #5} 1) a sound, a tone; 1a) of inanimate things, as musical instruments; 2) a voice; 2a) of the sound of uttered words; 3) speech;
3a) *OF* *A* *LANGUAGE*, *TONGUE*;
#1561 as [#300, #5, #200, #200, #1, #100, #1, #20, #70, #50, #300, #1,
#5, #300, #8] = tessarakontaetḗs (G5063): {UMBRA: #1761 % #41 = #39} 1)
of *FORTY* *YEARS*, forty years old;
Thus: 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 with 40
years interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS)
+ 40 YEARS DESERT SOJOURN
#TAU / #400 YEARS X 365.2423 DAYS = 146,096.92 days
#400 % 22 = 17 SEPTEMBER
...
#592 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #200] /
#962 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #300, #70,
#200] = theótēs (G2320): {UMBRA: #592 % #41 = #18} 1) deity; 1a) the
state of being God, *GODHEAD*;
#294 - ONTIC CHECKSUM TOTAL: #170 as [#1, #3, #10, #70, #10, #200] =
hágios (G40): {UMBRA: #284 % #41 = #38} 1) *MOST* *HOLY* *THING*, a saint;
CORRECTIONS:
To express this more concisely as a #14 - PENETRATING (JUI) thought upon
#465 - horothesía (G3734): BOUNDARIES / LIMITS with respects to the
CENTRE OF VALUE #114 = [#41 - RESPONSE (YING), #26 - ENDEAVOUR (WU), #47
- PATTERN (WEN)] constituting the centre locus of #38 - FULLNESS
(SHENG) is a postulation upon #505 - KINGDOM as a contention of
precedence related to perspectives of #71 - WORLDVIEWS (364 - COURSE OF NATURE v's 365 - LUO SHU SQUARE | #729 = 9x9x9 as NOUMENON / GODHEAD)
which is thereby an implicit issue [107016 days / 365 = 293 years + #71
days] of DOMINION manifested by the CELESTIAL CONUNDRUM: 7 x 24 x 13 x
49 = 6J as 107016 days or 294 x 364 days or 365.2423 x 293 years.
From our informal CASE STUDY on RESOLVING ONTIC / DEME #161 - ROTAS TO NOTIONS OF SCEPTRE (RULERSHIP: 13 SEPTEMBER 2001 / ERII PARLIAMENT
BREXIT PROROGUING FROM SOME POINT BETWEEN 9 - 12 SEPTEMBER 2019), it was reasonably concluded given this linguistic / temporal coefficient
[HEBREW / GREEK: 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293
= 365.2423 solar tropical year] that one could also utilise the same methodology for ARABIC script to obtain the requisite pragma selectors.
6 days x 28 x 13 (or 28 x #78) = #2184 x 49 = 6J (294 x 364 days or 293
x 365.2423 tropical years)
#1561 as [#500, #800, #50, #1, #10, #200] = phōnḗ (G5456): {UMBRA: #1358
% #41 = #5} 1) a sound, a tone; 1a) of inanimate things, as musical instruments; 2) a voice; 2a) of the sound of uttered words; 3) speech;
3a) *OF* *A* *LANGUAGE*, *TONGUE*;
#1561 as [#300, #5, #200, #200, #1, #100, #1, #20, #70, #50, #300, #1,
#5, #300, #8] = tessarakontaetḗs (G5063): {UMBRA: #1761 % #41 = #39} 1)
of *FORTY* *YEARS*, forty years old;
Thus: 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 with 40
years interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS)
+ 40 YEARS DESERT SOJOURN
#TAU / #400 YEARS X 365.2423 DAYS = 146,096.92 days
#400 % 22 = 17 SEPTEMBER
...
#592 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #200] /
#962 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #300, #70,
#200] = theótēs (G2320): {UMBRA: #592 % #41 = #18} 1) deity; 1a) the
state of being God, *GODHEAD*;
#294 - ONTIC CHECKSUM TOTAL: #170 as [#1, #3, #10, #70, #10, #200] =
hágios (G40): {UMBRA: #284 % #41 = #38} 1) *MOST* *HOLY* *THING*, a saint;
#991 - DEME CHECKSUM TOTAL: #82 as [#1, #10, #800, #50, #10, #70, #50] = aiṓnios (G166): {UMBRA: #1141 % #41 = #34} 1) without beginning and end, that which always has been and always will be; 2) *WITHOUT* *BEGINNING*;
3) *WITHOUT* *END*, *NEVER* *TO* *CEASE*, *EVERLASTING*;
#132 - DEME CHECKSUM TOTAL: #82 as [#2, #10, #70, #50] = bíos (G979): {UMBRA: #282 % #41 = #36} 1) *LIFE*; 1a) life extensively; 1a1) the
period or course of life; 1b) that by which life is sustained,
resources, wealth, goods;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:60>

<http://www.grapple369.com/images/ANKH%20Replica%2020240214.jpeg>
#6000 % 22 = 13 SEPTEMBER 2001 <-- #60 - 𝍁積 = #511 as [#1, #60, #50, #400] = ʼÂçᵉnath (H621): {UMBRA: #511 % #41 = #19} 0) Asenath = 'belonging to the goddess *NEITH*'; 1) the wife of Joseph;
...
#8800 % 22 = #TAU as REPRISE OF INFINITE LOOP
Such an explanation on temporal dimensions of sovereignty (eg: cosmic perspectives likely underlay the notions WAS SCEPTRE: symbol of rule and power and the ANKH: symbol of life) as then a CONSTITUTIONAL entitlement
for any #940 - POWER TO RULE: (kratéō (G2902): TO HAVE POWER, BE
POWERFUL; TO BE CHIEF, BE MASTER OF, TO RULE) / #298 - LIFE (nephesh
(H5315): [#2, #50, #80, #57, #76, #33]) which likely differs from the traditional understandings of sovereignty within international law
having a central spatial dimension clearly visible in the territorial
bases of state sovereignty. As international law moves towards
considering such notions as fragmented sovereignty, divided or limited sovereignty, the need to consider the spatial dimension of sovereignty
and its implications beyond the simple drawing of lines on the surface
of the globe becomes more prominent. These mutations of the concept of sovereignty also highlight the necessity to consider its temporal
dimension in greater depth and beyond simple linear progression. The
EUROPEAN SOCIETY OF INTERNATIONAL LAW at their 15th Annual Conference, Athens, 2019, sought to consider if the spatio-temporality of
sovereignty as it has been operating so far is an indispensable element
of international law or if perhaps international law is able to receive
a different, another spatio-temporality of sovereignty, and ultimately
if sovereignty has to be part of international law.
As legal counsel would be aware from the two APPENDICES as revisions
dated 11 MARCH 2024 accompanying our last INSTRUCTIONS dated 20 MARCH
2024, namely:
#369 - TRANSCRIPT OF VCAT 500 / 2000 HEARING DATED 7 DECEMBER 2001
CONVEYING MISREPRESENTED TELEPHONE CALLS AS SERIOUS MATTER REPORTED TO POLICE,
and
#911 - TEMPORAL HEURISTIC / INFUSED IDEAS IN DISTRESSED TELEPHONE CALL
FROM HIJACKED AIRPLANE @ 0947 HRS ON 11 SEPTEMBER 2001 PRIOR TO WORLD
TRADE CENTRE CRASH.
That the particular matter of concern was a submission by CHIEF LEGAL
COUNSEL FOR AXA GLOBAL GROUP INSURANCE being a TRANS-NATIONAL
CORPORATION made to the VCAT EXTRA-ORDINARY DIRECTIONS HEARING of 7
DECEMBER 2001 in the mischievous and wrongful misrepresentation of my
two telephone calls made upon 30 NOVEMBER 2001 as the basis of a false
report to police and perjured evidence. The following is a transcript (which may contain transcription and conceptual errors due to reduced audibility) dated 11 FEBRUARY 2004 obtained from tapes provided by the Victoria Civil & Administrative Tribunal (anti-discrimination list) as proceedings of 0936 hours 7 DECEMBER 2001 before DEPUTY PRESIDENT MS.
CATE MCKENZIE presiding over CASE NUMBER: A500 of 2000 in the matter of AUSTRALIAN CASUALTY & LIFE (AXA GLOBAL GROUP INSURANCE) and MARK
CAPECCHI. The proceedings were conducted by telephone hook-up.
A transcript of those TWO TELEPHONE MESSAGES was provided to VCAT by the CHIEF LEGAL COUNSEL FOR THE INSURER as the only grounds for an
EXTRA-ORDINARY DIRECTIONS HEARING of 7 DECEMBER 2001 and the seeking of ORDERS for the matter's dismissal and awarding of costs as per paragraph
[4] from REASONS dated 12 February 2002: "I constituted the Tribunal at
the hearing at which this complaint was dismissed. Mr Boek, I note, did
not oppose that dismissal. The respondents have now asked for costs.
THEY SUBMIT THAT MR BOEK HAS CONDUCTED THIS PROCEEDING IN A WAY THAT UNNECESSARILY DISADVANTAGES THEM. TO THE EXTENT I HAVE INDICATED BY THE PERIOD TO WHICH THE ORDER APPLIES, I AGREE WITH THEIR SUBMISSION.
TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your soul.
You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the grave."
TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past treatment of me that as of the new year we will not be having another contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to rationally prove that with a mathematical model... you are going to understand how forceful and hard metaphysics is."
To express the human rights concern in more practical terms, the issue
is concisely an IMMIGRANT / TRANS-NATIONAL CORPORATION CONTEMPT in
having no practical knowledge of the FIRST PRINCIPLES TO QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 then manifesting an unconstitutionality of agonising treatment as enslavement to a
relentless biometric accountability for which there is no end and an unaccountability for such disquieting imposition upon a superannuated
life circumstance where an uncertain prognosis of 10% possibility for survival beyond a duration of 6 months and 90% of persons deceased
within 2 years that arguably with the later 29 NOVEMBER 2017
introduction of the VOLUNTARY ASSISTED DYING ACT No. 61 of 2017 which
only came into effect on 19 JUNE 2019, could as being an entirely hypothetical consideration, to have at that time (ie. were it not for tenacity: #22 - RESISTANCE (KE) / #473 = châyâh (H2421): *REMAIN*
*ALIVE*, *SUSTAIN* *LIFE*, *LIVE* *PROSPEROUSLY*) reasonably met the PARSIMONIOUS (ie. a physician should reject an exotic medical diagnosis
when a more commonplace explanation is more likely) and PENURIOUS [#473
= asthenḗs (G772): *WEAK*, *INFIRMED* / #1788 = ptōchós (G4434): *DESTITUTE* *OF* *POSITION*, *HONOUR* [MALE: #267; FEME: #249 = [#49,
#72, #9, #54, #65] - *SATOR* (#38); ONTIC: #182 - spérma (G4690):
*SEMEN* / *SENTIENT* *BEINGS* *OF* *COMMON* *HERITAGE* / *DIVINE*
*ENERGY* *OF* *THE* *HOLY* *SPIRIT* *OPERATING* *WITHIN* *THE* *SOUL*;
DEME: #273 - Italikós (G2483): *ITALIAN* / ptýrō (G4426): *FRIGHTEN*] [Galatians 4:9]) legislative empathy as the eligibility criteria for
access to VOLUNTARY ASSISTED DYING under SECTION 9 (1) (d) (i) to (iv) inclusive of the grounds that the INSURER'S HABITUAL RECALCITRANT
CONDUCT WAS WILFULLY CONSEQUENTIAL IN: (iv) causing suffering to the
person that cannot be relieved in a manner that the person considers tolerable.
#324 = [#68, #44, #20, #60, #36, #12, #52, #28, #4] / MALE CHECKSUM
TOTAL: #267 as [#8, #6, #200, #80, #10, #20] = châraph (H2778): {UMBRA:
#288 % #41 = #1} 1) to reproach, *TAUNT*, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a) (Qal) to *REPROACH*; 1b) (Piel) to reproach, defy,
taunt; 2) (Qal) to *WINTER*, spend harvest time, remain in harvest time;
3) (Niphal) to acquire, be betrothed;
With respects to the pertinent assertion of TELEPHONE MESSAGE TWO (paraphrased): "YOUR RELIGIOUS CONTEXT HAS NO CONTINUING VALIDITY AND
SINCE I AM ABLE TO RATIONALLY PROVE THAT WITH A MATHEMATICAL MODEL...
YOU ARE GOING TO UNDERSTAND HOW FORCEFUL AND HARD METAPHYSICS IS. AT
SOME STAGE YOU ARE GOING TO HAVE TO RECOGNISE THE FACT THAT YOU ARE A BLASPHEMER."
It was at that time VCAT EXTRA-ORDINARY DIRECTIONS HEARING of 7 DECEMBER 2001, entirely a serendipitous consideration that the date 30 NOVEMBER
2001 which is relevant to those two TELEPHONE MESSAGES misrepresented
within evidence, should have been made upon a day of year correspondence
to final IDEA #328 = [#69, #45, #21, #61, #37, #13, #53, #29] expressed
by REDUCTIO AD HITLERUM TABLE TALK ON 30 NOVEMBER 1944: "...any
*DOCTRINE* which is anti-Communist, any *DOCTRINE* which is
anti-Christian must, ipso facto, be anti-Jewish as well. THE NATIONAL SOCIALIST *DOCTRINE* IS THEREFORE ANTI-JEWISH IN EXCELSIS, FOR IT IS
BOTH ANTI-COMMUNIST AND ANTI-CHRISTIAN. National Socialism is solid to
the core, and the whole of its *STRENGTH* is concentrated against the
Jews, even in matters which appear to have a purely social aspect and
are designed for the furtherance of the social amenities of our own
people." [page 722]
Τhat my partial ASTRONOMICAL explanation (interrupted by objection from CHIEF LEGAL COUNSEL FOR THE INSURER) relevant to the pertinent assertion
of TELEPHONE MESSAGE ONE (paraphrased) conveying a temporal reference
having proximity to the NEW YORK TERRORIST EVENT OF 11 SEPTEMBER 2001:
"... FAILED TO RECOGNISE MY PREVIOUS SUBMISSIONS TO THE COURT [USE A] TRANSCENDENT LOGIC BUILT ON TIME. THEY ARE RELIGIOUS MODEL THAT
CO-ORDINATES OR SYNCHRONISES OVER 6000 YEARS TO THE 9 SEPTEMBER OF THIS YEAR."
A BRIEF TRANSCRIPT OF THE VCAT EXTRA-ORDINARY DIRECTIONS HEARING of 7 DECEMBER 2001 IS HERE CONVEYED WITH AN ADDITIONAL RATIONAL EXPANSION:
MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the court. He has indicated quite clearly that his court case will now be a matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.
THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr
MR BOEK: Yes, ma'am, I have - you would have noticed that there were no actual words of threat. They were words that were based on fact in that particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
JOHANN KEPLER, A GERMAN ASTRONOMER born in 1571 to 1630. He came up with three rules of which I have come up with a fourth [associated to the ephemeral and mundane as a transcendent fecundate connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J as 107016 days or 294 x 364 days or
365.2423 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March].
His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.
THE D.PRESIDENT: Yes, yes, yes.
MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each planet.

<http://www.grapple369.com/images/EarthSeasons.png>
Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus C-squared:
Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 = [9(9²+1)/2] as COURSE of NATURE (gk. trochos genesis) [James 3:6]
That has been my particular field of study as my retirement activity. A religious pursuit which is, how can I say, an area of #1467 -
*CONTEMPLATIVE* life. The best model that can currently be exhibited
with regard to this particular thesis is nothing more than Harry Potter
and the Philosopher Stone. I raise that as a particular point because
the poetry that is used in...
CENTRE OF VALUE #114 = [#41 - RESPONSE (YING), #26 - ENDEAVOUR (WU), #47
- PATTERN (WEN)]

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#2, #30, #5, #700, #70, #400, #200, #10, #50] = blépō (G991): {UMBRA: #917 % #41 = #15} 1) to see, discern, of the bodily eye; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2) metaph. to see with the mind's eye; 2a) to have (the power of)
understanding; 2b) to discern mentally, observe, perceive, discover, understand; 2c) *TO* *TURN* *THE* *THOUGHTS* *OR* *DIRECT* *THE* *MIND*
*TO* *A* *THING*, *TO* *CONSIDER*, *CONTEMPLATE*, *TO* *LOOK* *AT*, *TO* *WEIGH* *CAREFULLY*, *EXAMINE*; 3) in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were,
facing it;
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#20, #1, #300, #8, #60, #10, #800, #9, #8, #200, #1, #50] = kataxióō (G2661): {UMBRA: #1262 % #41 = #32} 1) to account worthy,
*JUDGE* *WORTHY*;
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#200, #400, #3, #20, #30, #5, #9, #800] = synkleíō (G4788): {UMBRA: #1468 % #41 = #33} 1) to shut up together, enclose; 1a) of a
shoal of fishes in a net; 2) *TO* *SHUT* *UP* *ON* *ALL* *SIDES*, *SHUT*
*UP* *COMPLETELY*;
#1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
(#498) as [#5, #500, #70, #2, #70, #400, #50, #300, #70] = phobéō
(G5399): {UMBRA: #1377 % #41 = #24} 1) to put to flight by terrifying
(to scare away); 1a) to put to flight, to flee; 1b) to fear, be afraid;
1b1) to be struck with fear, to be seized with alarm; i) *OF* *THOSE* *STARTLED* *BY* *STRANGE* *SIGHTS* *OR* *OCCURRENCES*; ii) of those
struck with amazement; 1b2) to fear, be afraid of one; 1b3) to fear
(i.e. hesitate) to do something (for fear of harm); 1c) to reverence, venerate, to treat with deference or reverential obedience;
MR RIDDELL: Madam, could I object?
...
MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There
is a transcript before the court. I was threatened. Mr Boek, by his
conduct today and in the past, on any objective view appears to be
unstable. I think it is inappropriate that this matter be continued."
That such explanation which was given to the VCAT EXTRA-ORDINARY
DIRECTIONS HEARING of 7 DECEMBER 2001, should similarly have not only a paranormal IDEA cohesion with #303 - *NEW* *YORK* *SKY*-*SCRAPERS*:
THEIR VULNERABILITY TO AIR ATTACK which was subsequently mathematically
According to Wikipedia, the philosophical psychosomatic phenomenon is predominantly understood in terms of a physiological psychological
condition that leads to physical symptoms, usually without any other
medical explanation or diagnosis. It can affect almost any part of the
body. People with somatic symptoms often seek frequent medical attention
for tests and treatments. They tend to become increasingly worried or anxious. Psychosomatic symptoms emerge as a physiological concomitant of
an emotional state.
Physiological psychology is a subdivision of behavioural neuroscience (biological psychology) that investigates the neural mechanisms of
perception and behaviour through direct manipulation of the brains of nonhuman animal subjects in controlled experiments. Its studies involves
many topics relating to the body's response to a behaviour or activity
in an organism. It concerns the brain cells, structures, components, and chemical interactions that are involved in order to produce actions. Psychologists in this field usually focus their attention to topics such
as sleep, emotion, ingestion, senses, reproductive behaviour, learning/memory, communication, psychopharmacology, and neurological disorders. The basis for these studies all surround themselves around
the notion of how the nervous system intertwines with other systems in
the body to create a specific behaviour. <https://en.wikipedia.org/wiki/Physiological_psychology>
However for ourselves who may exhibit some measure of SAVANT (ie. a phenomenon where someone demonstrates exceptional aptitude within a
domain of faculty knowledge such as gnosis ex machina consciousness instantiation without the encumbrance of any neurological disorder or compensation for another impairment) CAPABILITIES where the
psychosomatic phenomenon process invokes a temporal associative capacity
to intuit a neural linguistic pragma or COGITO (ie. this mathematical
concept was not yet developed at the time of the initial case study
event and therefore exhibits an uninformed and spontaneous
consciousness) as mental description (ie. the #533 - autonomic aspect of
an emotion providing the ability to react as response to what the body automatically receives from the brain signals) being an aggregate of
human body experiences, accumulated sense perceptions or an immanent
crisis whether as voluntarily or an involuntarily action of participation.
For instance the Christmas Toy Run, as a Sale-based initiative, was established in 1997 by the local branch of the International
Firefighters association known as RED KNIGHTS MOTORCYCLE CLUB (RKMC) to
give toys, non-perishable food, kids clothes, gift cards or cash
donations to disadvantaged children within the region for Christmas
which are presented to the local SALVATION ARMY and ST VINNIES teams who
then distribute the gifts directly to the Wellington Shire families in
need.
There had been several BUNNINGS SAUSAGE SIZZLE COMMUNITY CHARITY
interactions with these RED KNIGHTS as stereotype of motorcycle riders
which is that they’re big, tough, hairy and scary (ie.
characteristically a different genetic / racial group) which is then a spectral cause as disposition for a non-tribal antipathy despite their benevolent regard for disadvantaged children.
As a case in point, one particular action of some years prior, involved providing (relative to an individual) a substantial monetary donation at
a particular designated business as collection point, and the integrity
of this action was established by first placing such charitable
benevolence within an envelope and then using a pen to inscribe a
calligraphy mark across the envelope seal. However the RED KNIGHTS club president could only obliquely recall such deliberate cognitive
dissonance as then a reasonable test applied against the virtuous,
integrity and uprightness of any donation action or whether there was a nefarious intervention of banditry which in any manner whatsoever then interfered with its continuity of action by usurpation.
#81 - 𝍖養 = #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
RANGE: 17 to noon 22 DECEMBER
Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF NATURE-genesis [James 3:6]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>
APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
Harboring impropriety at the start. (元函匪貞)
FATHOMING #2: In silence promoting evil (墨養邪)
MEANS: The center heart is defeated. (中心敗也)
mò (墨): 1. black ink; inkstick, 2. Mohism; Mo Zi, 3. writing, 4. *INK*,
5. calligraphy, 6. ink punishment, 7. *BLACK*, 8. corrupt
yǎng (養): 1. to raise; to bring up (children, animals); to give birth,
2. *TO* *RAISE*; *TO* *BRING* *UP* (*CHILDREN*, animals); to keep; to support; to give birth
xié (邪): 1. demonic; *INIQUITOUS*; nefarious; evil, 2. interrogative particle, 3. unhealthy, 4. a disaster brought by an evil spirit, 5. grandfather, 6. *ABNORMAL*; *IRREGULAR*
yuán (元): 1. *MONETARY* *UNIT*; dollar, 2. Yuan Dynasty, 3. first, 4. origin; head, 5. a variable representing an unknown quantity, 6. Yuan,
7. large, 8. good, 9. fundamental
hán (函): 1. a case, 2. to contain; to include, 3. sword sheath, 4.
armour, 5. an *ENVELOPE*; a cover, 6. Hangu Pass, 7. tongue, 8. to
enclose; to place inside, 9. a letter
fěi (匪): 1. a *BANDIT*, 2. not
zhēn (貞): 1. *VIRTUOUS*; chaste; pure, 2. loyal, 3. divination, 4. chastity, 5. to divine, 6. auspicious, 7. *UPRIGHT*, 8. lower part of
the trigrams in the Yijing, 9. four

YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
<https://www.youtube.com/watch?v=ocRQe6E4G7c>
DOLF @ 0657 TO 0851 HOURS ON 1 APRIL 2024: "DOLF (THE ONE AND ONLY): I
went to a BUNNINGS COMMUNITY SAUSAGE SIZZLE on Easter Sunday 31 MARCH
2024 and despite making a $$ donation (as I similarly did upon Saturday before the accidental FIRE EVENT AT BUNNINGS IN ADELAIDE) and divulging activist actions with respects to pursuit of legal matters as a just cause.
[And this discussion involved the dichotomy of TOTAL AND PERMANENT
DISABILITY within SUPERANNUATION and SALARY CONTINUANCE insurance
policies as a matter of VCAT 500 / 2000 HEARING DATED 7 DECEMBER 2001 CONVEYING MISREPRESENTED TELEPHONE CALLS AS SERIOUS MATTER REPORTED TO POLICE, and there capacity to deploy a TEMPORAL HEURISTIC / INFUSED
IDEAS IN DISTRESSED TELEPHONE CALL FROM HIJACKED AIRPLANE @ 0947 HRS ON
11 SEPTEMBER 2001 PRIOR TO WORLD TRADE CENTRE CRASH.
Such subject would have been not only relevant to the nature of
employment by the membership to the RED KNIGHTS MOTORCYCLE CLUB which
has a criteria of FIRE BRIGADE service, but as I was subsequently aware
in 2011, the international RKMC board managed to receive a piece of
steel from the World Trade Center from the Port Authority of New York.
The piece bears the numbers C-149 and N-176, so it comes from the area
of the impact site between the 94th and 98th. Floor of the WTC Tower 1.
It was awarded in 2011 with an honorary formation transferred from New
York City to Boylston (Massachusetts) and was transferred on the 16th.
June 2012 with a solemn ceremony integrated into the RKMC Memorial that
is not far from the local fire station.]
Then received a sausage which being so badly burnt was not fit to eat
and yet they bestowed it with smiles and pleasure which can only be
construed as sadistic malice.
#431 - DEME CHECKSUM TOTAL: #451 as [#400, #20, #6, #5] = kâvâh (H3554): {UMBRA: #31 % #41 = #31} 1) to burn, scorch, brand; 1a) (Niphal) *TO*
*BE* *BURNED*, *BE* *SCORCHED*;
Accordingly no further goodwill and attendance will be conveyed by me at BUNNINGS COMMUNITY SAUSAGE SIZZLES and I will more readily pay for
someone's groceries should the discretionary need arise.
#935 - FEME CHECKSUM TOTAL: #206 as [#500, #1, #3, #70, #50, #300, #1,
#10] = phágō (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) *TO*
*EAT* (*CONSUME*) *A* *THING*; 2a) to take food, eat a meal; 2b) metaph.
to devour, consume;
#611 - FEME CHECKSUM TOTAL: #206 as [#200, #300, #70, #40, #1] = stóma (G4750): {UMBRA: #611 % #41 = #37} 1) *THE* *MOUTH*, as part of the
body: of man, of animals, of fish, etc.; 1a) since thoughts of a man's
soul find verbal utterance by his mouth, the 'heart' or 'soul' and the
mouth are distinguished; 2) the edge of a sword;
#692 - FEME CHECKSUM TOTAL: #206 as [#100, #400, #80, #1, #100, #10, #1]
= rhyparía (G4507): {UMBRA: #692 % #41 = #36} 1) to make filthy, befoul;
2) *TO* *DEFILE*, *DISHONOUR*; 3) to make filthy;
That was my last remaining community interaction point, now even that is
an enmity and what better day than EASTER SUNDAY.
It's not possible for those parties (ie. they don't possess the innate graces) to [with any sincerity then] redeem themselves."

GRAPPLE (337, 424)@[34, 22, 54, 20, 63, 29, 61, 60, 81] PROTOTYPE <http://www.grapple369.com/Savvy/?date:2024.4.1&time:8.19&heuristic&male:337&feme:424&ontic:298&deme:451&idea:424>
{@9: Sup: 19 - FOLLOWING: TS'UNG (#337); Ego: 81 - FOSTERING: YANG (#424)}
TELOS TOTAL: #424 as [#100, #4, #10, #300, #10] /
#420 - NOUMENON RESONANCE FOR EASTER MONDAY 1 APRIL 2024 as [#6, #100, #4, #10, #300] = qaddîysh (H6922): {UMBRA: #414 % #41 = #4} 1)
*HOLY*, *SEPARATE*; 2) (TWOT) *ANGELS*, *SAINTS*;
ONTIC CHECKSUM TOTAL: #298
DEME CHECKSUM TOTAL: #451
#1529 - MALE CHECKSUM TOTAL: #337 as [#5, #10, #200, #5, #30, #9, #70,
#50, #300, #800, #50] = eisérchomai (G1525): {UMBRA: #1041 % #41 = #16}
1) to go out or come in: to enter; 1a) of men or animals, as into a
house or a city; 1b) of Satan taking possession of the body of a person;
1c) *OF* *THINGS*: *AS* *FOOD*, *THAT* *ENTERS* *INTO* *THE* *EATER'S* *MOUTH*; 2) metaph.; 2a) *OF* *ENTRANCE* *INTO* *ANY* *CONDITION*,
*STATE* *OF* *THINGS*, *SOCIETY*, *EMPLOYMENT*; 2a1) to arise, come into existence, begin to be; 2a2) of men, to come before the public; 2a3) to
come into life; 2b) of thoughts that come into the mind;
#239 - ONTIC CHECKSUM TOTAL: #298 as [#80, #8, #100, #1, #50] = pḗra (G4082): {UMBRA: #189 % #41 = #25} 1) *A* *WALLET*; 2) a leathern sack,
in which travellers and shepherds carried their provisions;
#1010 - DEME CHECKSUM TOTAL: #451 as [#40, #70, #400, #200, #10, #20,
#70, #200] = mousikós (G3451): {UMBRA: #1010 % #41 = #26} 1) devoted to
and *SKILLED* *IN* *THE* *ARTS* *SACRED* *TO* *THE* *MUSES*; 2)
accomplished in the liberal arts; 3) specifically, skilled in music; 4) playing on musical instruments;
APPRAISAL #5: With a heart of gold in the belly, (黃心在腹)
Even old white bones grow flesh. (白骨生肉)
Virtue fostered is not overturned. (孚德不復)
FATHOMING #5: A golden heart in the belly (黃心在腹)
MEANS: The highest virtue is Heavenly. (上德天也)
huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical 201,
5. Yellow River, 6. a yellow colored animal product, 7. pornographic, 8. pornography, 9. to fizzle out, 10. *SPOILED*
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind;
consciousness, 4. the center; the core; the middle, 5. one of the 28
star constellations, 6. *HEART*, 7. emotion, 8. intention;
consideration, 9. *DISPOSITION*; *TEMPERAMENT*
zài (在): 1. in; at, 2. at, 3. when; indicates that someone or something
is in the process of doing something, 4. to exist; to be living, 5. to consist of, 6. *TO* *BE* *AT* *A* *POST*
fù (腹): 1. abdomen; *STOMACH*; belly
báigǔ (白骨): 1. *BONES* *OF* *THE* *DEAD*
shēng ròu (生肉): 1. *RAW* *MEAT*

<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>
<http://www.grapple369.com/images/WWII%20RAAF%20CEMETARY%20DESECRATION%2020230806%201412%20HRS.jpeg>
<http://www.grapple369.com/images/Doomed%20Monarchy%20as%20IRA%20Nazism%2020240401%200933%20HRS.jpeg>
[IMAGES: (LEFT) RAW MEAT IN MAILBOX ON 15 NOVEMBER 2017 / (MIDDLE) DESECRATED WORLD WAR II RAAF CEMETERY BY A #205 - TENET (#33): #233 /
#449 - 2 JUNE 2016 ACTION AS IRREGULAR #213 - *INTERMENT* (#213 -
ekphérō (G1627): *THE* *DEAD* *FOR* *BURIAL* TO ADVANCE AN #246 - SATOR (#38) - IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE AS NAZI (卐)
PARADIGM EQUIVALENCE EVASION BY RETURNED SERVICES LEAGUE / (RIGHT)
REDUCTIO AD HITLERUM AS IDEA #10 - 26 JULY 1941: MONARCHY IS DOOMED: AN UNOPENED CAN OF VICTORIA BITTER PLACED AT THE PLAQUE TO THE #737 =
ʼallôwn (H437): *OAK* *TREE* PLANTED 27 OCTOBER 1934]
#1315 - FEME CHECKSUM TOTAL: #424 as [#80, #10, #200, #300, #5, #400,
#200, #70, #50] = pisteúō (G4100): {UMBRA: #1795 % #41 = #32} 1) to
think to be true, to be persuaded of, to credit, place confidence in;
1a) of the thing believed; 1a1) to credit, *HAVE* *CONFIDENCE*; 1b) in a moral or religious reference; 1b1) used in the NT of the conviction and
trust to which a man is impelled by a certain inner and higher
prerogative and law of soul; 1b2) *TO* *TRUST* *IN* *JESUS* *OR* *GOD*
*AS* *ABLE* *TO* *AID* *EITHER* *IN* *OBTAINING* *OR* *IN* *DOING* *SOMETHING*: *SAVING* *FAITH*; 1b3) mere acknowledgment of some fact or event: intellectual faith; 1c) to entrust a thing to one, i.e. his
fidelity; 1c1) to be intrusted with a thing;
fú (孚): 1. *TO* *HAVE* *CONFIDENCE*, 2. to brood over eggs
dé (德): 1. Germany, 2. *VIRTUE*; *MORALITY*; *ETHICS*; *CHARACTER*, 3. kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart; intention, 7. De, 8. potency; natural power, 9. wholesome; good
bùfù (不復): 1. *TO* *NOT* *GO* *BACK*, 2. not again
huáng (黃): Ibid.
On 4/4/2024 16:38, dolf wrote:
CORRECTIONS:
To express this more concisely as a #14 - PENETRATING (JUI) thought
upon #465 - horothesía (G3734): BOUNDARIES / LIMITS with respects to
the CENTRE OF VALUE #114 = [#41 - RESPONSE (YING), #26 - ENDEAVOUR
(WU), #47 - PATTERN (WEN)] constituting the centre locus of #38 -
FULLNESS (SHENG) is a postulation upon #505 - KINGDOM as a contention
of precedence related to perspectives of #71 - WORLDVIEWS (364 -
COURSE OF NATURE v's 365 - LUO SHU SQUARE | #729 = 9x9x9 as NOUMENON /
GODHEAD) which is thereby an implicit issue [107016 days / 365 = 293
years + #71 days] of DOMINION manifested by the CELESTIAL CONUNDRUM: 7
x 24 x 13 x 49 = 6J as 107016 days or 294 x 364 days or 365.2423 x 293
years.
From our informal CASE STUDY on RESOLVING ONTIC / DEME #161 - ROTAS
TO NOTIONS OF SCEPTRE (RULERSHIP: 13 SEPTEMBER 2001 / ERII PARLIAMENT
BREXIT PROROGUING FROM SOME POINT BETWEEN 9 - 12 SEPTEMBER 2019), it
was reasonably concluded given this linguistic / temporal coefficient
[HEBREW / GREEK: 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days /
293 = 365.2423 solar tropical year] that one could also utilise the
same methodology for ARABIC script to obtain the requisite pragma
selectors.
6 days x 28 x 13 (or 28 x #78) = #2184 x 49 = 6J (294 x 364 days or
293 x 365.2423 tropical years)
#1561 as [#500, #800, #50, #1, #10, #200] = phōnḗ (G5456): {UMBRA:
#1358 % #41 = #5} 1) a sound, a tone; 1a) of inanimate things, as
musical instruments; 2) a voice; 2a) of the sound of uttered words; 3)
speech; 3a) *OF* *A* *LANGUAGE*, *TONGUE*;
#1561 as [#300, #5, #200, #200, #1, #100, #1, #20, #70, #50, #300, #1,
#5, #300, #8] = tessarakontaetḗs (G5063): {UMBRA: #1761 % #41 = #39}
1) of *FORTY* *YEARS*, forty years old;
Thus: 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 with 40
years interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9
YEARS) + 40 YEARS DESERT SOJOURN
#TAU / #400 YEARS X 365.2423 DAYS = 146,096.92 days
#400 % 22 = 17 SEPTEMBER
...
#592 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #200] /
#962 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #300,
#70, #200] = theótēs (G2320): {UMBRA: #592 % #41 = #18} 1) deity; 1a)
the state of being God, *GODHEAD*;
#294 - ONTIC CHECKSUM TOTAL: #170 as [#1, #3, #10, #70, #10, #200] =
hágios (G40): {UMBRA: #284 % #41 = #38} 1) *MOST* *HOLY* *THING*, a
saint;
#991 - DEME CHECKSUM TOTAL: #82 as [#1, #10, #800, #50, #10, #70, #50]
= aiṓnios (G166): {UMBRA: #1141 % #41 = #34} 1) without beginning and
end, that which always has been and always will be; 2) *WITHOUT*
*BEGINNING*; 3) *WITHOUT* *END*, *NEVER* *TO* *CEASE*, *EVERLASTING*;
#132 - DEME CHECKSUM TOTAL: #82 as [#2, #10, #70, #50] = bíos (G979):
{UMBRA: #282 % #41 = #36} 1) *LIFE*; 1a) life extensively; 1a1) the
period or course of life; 1b) that by which life is sustained,
resources, wealth, goods;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:60>

<http://www.grapple369.com/images/ANKH%20Replica%2020240214.jpeg>
#6000 % 22 = 13 SEPTEMBER 2001 <-- #60 - 𝍁積 = #511 as [#1, #60, #50,
#400] = ʼÂçᵉnath (H621): {UMBRA: #511 % #41 = #19} 0) Asenath =
'belonging to the goddess *NEITH*'; 1) the wife of Joseph;
...
#8800 % 22 = #TAU as REPRISE OF INFINITE LOOP
Such an explanation on temporal dimensions of sovereignty (eg: cosmic
perspectives likely underlay the notions WAS SCEPTRE: symbol of rule
and power and the ANKH: symbol of life) as then a CONSTITUTIONAL
entitlement for any #940 - POWER TO RULE: (kratéō (G2902): TO HAVE
POWER, BE POWERFUL; TO BE CHIEF, BE MASTER OF, TO RULE) / #298 - LIFE
(nephesh (H5315): [#2, #50, #80, #57, #76, #33]) which likely differs
from the traditional understandings of sovereignty within
international law having a central spatial dimension clearly visible
in the territorial bases of state sovereignty. As international law
moves towards considering such notions as fragmented sovereignty,
divided or limited sovereignty, the need to consider the spatial
dimension of sovereignty and its implications beyond the simple
drawing of lines on the surface of the globe becomes more prominent.
These mutations of the concept of sovereignty also highlight the
necessity to consider its temporal dimension in greater depth and
beyond simple linear progression. The EUROPEAN SOCIETY OF
INTERNATIONAL LAW at their 15th Annual Conference, Athens, 2019,
sought to consider if the spatio-temporality of sovereignty as it has
been operating so far is an indispensable element of international law
or if perhaps international law is able to receive a different,
another spatio-temporality of sovereignty, and ultimately if
sovereignty has to be part of international law.
As legal counsel would be aware from the two APPENDICES as revisions
dated 11 MARCH 2024 accompanying our last INSTRUCTIONS dated 20 MARCH
2024, namely:
#369 - TRANSCRIPT OF VCAT 500 / 2000 HEARING DATED 7 DECEMBER 2001
CONVEYING MISREPRESENTED TELEPHONE CALLS AS SERIOUS MATTER REPORTED TO
POLICE,
and
#911 - TEMPORAL HEURISTIC / INFUSED IDEAS IN DISTRESSED TELEPHONE CALL
FROM HIJACKED AIRPLANE @ 0947 HRS ON 11 SEPTEMBER 2001 PRIOR TO WORLD
TRADE CENTRE CRASH.
That the particular matter of concern was a submission by CHIEF LEGAL
COUNSEL FOR AXA GLOBAL GROUP INSURANCE being a TRANS-NATIONAL
CORPORATION made to the VCAT EXTRA-ORDINARY DIRECTIONS HEARING of 7
DECEMBER 2001 in the mischievous and wrongful misrepresentation of my
two telephone calls made upon 30 NOVEMBER 2001 as the basis of a false
report to police and perjured evidence. The following is a transcript
(which may contain transcription and conceptual errors due to reduced
audibility) dated 11 FEBRUARY 2004 obtained from tapes provided by the
Victoria Civil & Administrative Tribunal (anti-discrimination list) as
proceedings of 0936 hours 7 DECEMBER 2001 before DEPUTY PRESIDENT MS.
CATE MCKENZIE presiding over CASE NUMBER: A500 of 2000 in the matter
of AUSTRALIAN CASUALTY & LIFE (AXA GLOBAL GROUP INSURANCE) and MARK
CAPECCHI. The proceedings were conducted by telephone hook-up.
A transcript of those TWO TELEPHONE MESSAGES was provided to VCAT by
the CHIEF LEGAL COUNSEL FOR THE INSURER as the only grounds for an
EXTRA-ORDINARY DIRECTIONS HEARING of 7 DECEMBER 2001 and the seeking
of ORDERS for the matter's dismissal and awarding of costs as per
paragraph [4] from REASONS dated 12 February 2002: "I constituted the
Tribunal at the hearing at which this complaint was dismissed. Mr
Boek, I note, did not oppose that dismissal. The respondents have now
asked for costs. THEY SUBMIT THAT MR BOEK HAS CONDUCTED THIS
PROCEEDING IN A WAY THAT UNNECESSARILY DISADVANTAGES THEM. TO THE
EXTENT I HAVE INDICATED BY THE PERIOD TO WHICH THE ORDER APPLIES, I
AGREE WITH THEIR SUBMISSION.
TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of
this year. That means [when this year expires,] my court case will be
a matter of an accusation of fascism against yourself at the company
from which I will not cease until I have your soul.
You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the grave."
TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your
past treatment of me that as of the new year we will not be having
another contract because I will not be co-operating with you further
and we will are more likely to go to court at some stage. At some
stage you are going to have to recognise the fact that you are a
blasphemer. Your religious context has no continuing validity and
since I am able to rationally prove that with a mathematical model...
you are going to understand how forceful and hard metaphysics is."
To express the human rights concern in more practical terms, the issue
is concisely an IMMIGRANT / TRANS-NATIONAL CORPORATION CONTEMPT in
having no practical knowledge of the FIRST PRINCIPLES TO QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 then manifesting an
unconstitutionality of agonising treatment as enslavement to a
relentless biometric accountability for which there is no end and an
unaccountability for such disquieting imposition upon a superannuated
life circumstance where an uncertain prognosis of 10% possibility for
survival beyond a duration of 6 months and 90% of persons deceased
within 2 years that arguably with the later 29 NOVEMBER 2017
introduction of the VOLUNTARY ASSISTED DYING ACT No. 61 of 2017 which
only came into effect on 19 JUNE 2019, could as being an entirely
hypothetical consideration, to have at that time (ie. were it not for
tenacity: #22 - RESISTANCE (KE) / #473 = châyâh (H2421): *REMAIN*
*ALIVE*, *SUSTAIN* *LIFE*, *LIVE* *PROSPEROUSLY*) reasonably met the
PARSIMONIOUS (ie. a physician should reject an exotic medical
diagnosis when a more commonplace explanation is more likely) and
PENURIOUS [#473 = asthenḗs (G772): *WEAK*, *INFIRMED* / #1788 =
ptōchós (G4434): *DESTITUTE* *OF* *POSITION*, *HONOUR* [MALE: #267;
FEME: #249 = [#49, #72, #9, #54, #65] - *SATOR* (#38); ONTIC: #182 -
spérma (G4690): *SEMEN* / *SENTIENT* *BEINGS* *OF* *COMMON* *HERITAGE*
/ *DIVINE* *ENERGY* *OF* *THE* *HOLY* *SPIRIT* *OPERATING* *WITHIN*
*THE* *SOUL*; DEME: #273 - Italikós (G2483): *ITALIAN* / ptýrō
(G4426): *FRIGHTEN*] [Galatians 4:9]) legislative empathy as the
eligibility criteria for access to VOLUNTARY ASSISTED DYING under
SECTION 9 (1) (d) (i) to (iv) inclusive of the grounds that the
INSURER'S HABITUAL RECALCITRANT CONDUCT WAS WILFULLY CONSEQUENTIAL IN:
(iv) causing suffering to the person that cannot be relieved in a
manner that the person considers tolerable.
#324 = [#68, #44, #20, #60, #36, #12, #52, #28, #4] / MALE CHECKSUM
TOTAL: #267 as [#8, #6, #200, #80, #10, #20] = châraph (H2778):
{UMBRA: #288 % #41 = #1} 1) to reproach, *TAUNT*, *BLASPHEME*, defy,
jeopardise, rail, upbraid; 1a) (Qal) to *REPROACH*; 1b) (Piel) to
reproach, defy, taunt; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, be betrothed;
With respects to the pertinent assertion of TELEPHONE MESSAGE TWO
(paraphrased): "YOUR RELIGIOUS CONTEXT HAS NO CONTINUING VALIDITY AND
SINCE I AM ABLE TO RATIONALLY PROVE THAT WITH A MATHEMATICAL MODEL...
YOU ARE GOING TO UNDERSTAND HOW FORCEFUL AND HARD METAPHYSICS IS. AT
SOME STAGE YOU ARE GOING TO HAVE TO RECOGNISE THE FACT THAT YOU ARE A
BLASPHEMER."
It was at that time VCAT EXTRA-ORDINARY DIRECTIONS HEARING of 7
DECEMBER 2001, entirely a serendipitous consideration that the date 30
NOVEMBER 2001 which is relevant to those two TELEPHONE MESSAGES
misrepresented within evidence, should have been made upon a day of
year correspondence to final IDEA #328 = [#69, #45, #21, #61, #37,
#13, #53, #29] expressed by REDUCTIO AD HITLERUM TABLE TALK ON 30
NOVEMBER 1944: "...any *DOCTRINE* which is anti-Communist, any
*DOCTRINE* which is anti-Christian must, ipso facto, be anti-Jewish as
well. THE NATIONAL SOCIALIST *DOCTRINE* IS THEREFORE ANTI-JEWISH IN
EXCELSIS, FOR IT IS BOTH ANTI-COMMUNIST AND ANTI-CHRISTIAN. National
Socialism is solid to the core, and the whole of its *STRENGTH* is
concentrated against the Jews, even in matters which appear to have a
purely social aspect and are designed for the furtherance of the
social amenities of our own people." [page 722]
Τhat my partial ASTRONOMICAL explanation (interrupted by objection
from CHIEF LEGAL COUNSEL FOR THE INSURER) relevant to the pertinent
assertion of TELEPHONE MESSAGE ONE (paraphrased) conveying a temporal
reference having proximity to the NEW YORK TERRORIST EVENT OF 11
SEPTEMBER 2001: "... FAILED TO RECOGNISE MY PREVIOUS SUBMISSIONS TO
THE COURT [USE A] TRANSCENDENT LOGIC BUILT ON TIME. THEY ARE RELIGIOUS
MODEL THAT CO-ORDINATES OR SYNCHRONISES OVER 6000 YEARS TO THE 9
SEPTEMBER OF THIS YEAR."
A BRIEF TRANSCRIPT OF THE VCAT EXTRA-ORDINARY DIRECTIONS HEARING of 7
DECEMBER 2001 IS HERE CONVEYED WITH AN ADDITIONAL RATIONAL EXPANSION:
MR RIDDELL: - - - submission that Mr Boek has conducted himself in
such a way that he shows he has no intention of according to the rules
of the court. He has indicated quite clearly that his court case will
now be a matter of fascism against myself and AXA and in those
circumstances a false claim is frivolous and vexatious and should be
struck out forthwith.
THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr
The accompanying update to APPENDIX #303 (from an earlier revision dated
15 MARCH 2024 as comprising 62 pages) related to identified instances of
RORT BY THE BIPARTITE NUMBER / MACHINERY OF STATE IS CAPABLE OF
DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S INTEGRITY OF BEING
AS A SOVEREIGN PRINCIPLE, such document is consequential to further philological research into a viable proposition of a reasonable cause
for an obscurification (ie. efforts to make something more complex or nuanced) as obfuscation (ie. intentional efforts to confuse or mislead others) within GERHARD KITTEL'S THEOLOGICAL DICTIONARY OF THE NEW
TESTAMENT Volume I which conveys a preface with the dates New Year 1932
and July 1933 as the same month of the REICHSKONKORDAT whereby we note
that this #38 - SATOR / #33 - TENET / #34 - ROTAS cycle is then
contextually relevant to such treaty negotiated between the Vatican and
Nazi Germany which was signed on 20 JULY 1933 🎯 by Cardinal Secretary
of State Eugenio Pacelli on behalf of Pope Pius XI and Vice Chancellor
Franz von Papen on behalf of President Paul von Hindenburg and the
German government.
BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 - ROTAS) PRINCIPLE
[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
1933, #34 - 20 MAY 1934]
[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
#37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
2028, #34 - 20 MAY 2029]
EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49 days thereafter occurs within ranges #31 - 10 MAY through #39 - 13 JUNE)
within the Gregorian calendar and may be the 81st through 115th day of
common years or 82nd through 116th day of leap years.
GERHARD KITTEL (23 SEPTEMBER 1888 – 11 JULY 1948) was a German Lutheran theologian and lexicographer of biblical languages. He was an
enthusiastic supporter of the Nazis and an open antisemite. In MAY
1933, he joined the Nazi Party. He had had no previous involvement in politics but called the party "a völkisch renewal movement on a
Christian, moral foundation". On 3 MAY 1945, after Adolf Hitler's Third
Reich capitulated to the Allies, KITTEL was arrested by the French
occupying forces. He was subsequently removed from office and interned
at Balingen. In his own defence, KITTEL maintained his work was
"scientific in method" and motivated by Christianity, although it may
have appeared antisemitic to some. He attempted to distinguish his work
from the "VULGAR ANTISEMITISM OF NAZI PROPAGANDA" like Der Stürmer and Alfred Rosenberg, who was known for his anti-Christian rhetoric,
völkisch ("populist nationalism as jingoistic") arguments and emphasis
on Lebensraum ("living space"). KITTEL characterized his work as an
"attempt to grapple with the problem of Jewry and the Jewish question". <https://en.wikipedia.org/wiki/Gerhard_Kittel>
His father RUDOLF KITTEL (28 MARCH 1853 – 20 OCTOBER 1929) was a German
Old Testament scholar who studied at University of Tübingen (1871–76).
And was a professor of Old Testament studies at the universities of
Breslau (1888–98) and Leipzig (1898–1923). In 1917 he was appointed rector at the University of Leipzig. He produced commentaries and
histories of the Israelites and the Near East, but his most enduring
work was his critical edition of the Hebrew scriptures, Biblia Hebraica, which has remained a standard text. <https://en.wikipedia.org/wiki/Rudolf_Kittel>
The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than TRIPARTITE mechanism as an epistemological basis for its anthropology as
the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or its implicit
IDENTITY OF NATURE.
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of going
over to atheism (which is a return to the *STATE* *OF* *THE* *ANIMAL*)
as soon as he perceives that the State, in sheer opportunism, is making
use of false ideas in the matter of religion, whilst in other fields it
bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;
That's why I've always kept the Party aloof from religious questions.
I've thus prevented my Catholic and Protestant supporters from forming
groups against one another, and inadvertently knocking each other out
with the Bible and the sprinkler. So we never became involved with these Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made my
task a little more difficult, at least I've never run the risk of
carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
us. In any case, the main thing is to be clever in this matter and not
to look for a struggle where it can be avoided. Being weighed down by a superstitious past, men are afraid of things that can't, or can't yet,
be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not opportune
to *HURL* ourselves now into a struggle with the Churches. The best
thing is to let Christianity die a natural *DEATH*. A slow death has something comforting about it. The dogma of Christianity gets worn away before the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;
KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two. It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater similarity of expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.
#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to
burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;
#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;
#675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c) consequence of or punishment for iniquity;

<http://www.grapple369.com/images/tetrayear.jpeg>
NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know Aristotle's
view of this problem rather one must first recognize what time actually
is. Orphic views and practices (6th century BCE or at least 5th century
BCE) have parallels to elements of Pythagoreanism, and various
traditions hold that the Pythagoreans or Pythagoras (c. 570 – c. 495 BCE) himself authored early Orphic works; alternately, later
philosophers believed that Pythagoras was an initiate of Orphism. The
extent to which one movement may have influenced the other remains controversial. The PRE-PLATONIC advocate Philolaus (470 – 385 BCE) a principle proponent of the PYTHAGOREAN doctrine considered the NATURAL
YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRIPARTITE NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 = #369 organisation as premise of
#123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG): "YANG
HSIUNG saw in the disorder of his time (4 BCE) a need not for
superficial pacification of society ("law and order"), but the
reinstitution of a stable, hierarchic society ruled by a moral elite.
Once again, YANG appears to be making a play on one word: the *DRAGON'S* *TAIL* (ie. some 4500 yers ago the star THUBAN in DRACO's tail was the
pole star) is both "truly" (hsin) fit for use and "stretched out"
(shen), ready for action. For the same pun, the Head also refers to the mysterious process by which future events become present phenomena, displacing phenomena into the past and providing the momentum for cyclic processes. As the "Great Commentary" to the Changes describes it:
As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . . What
moves on, contracts. What comes, expands (hsin). As what contracts and
what expands influence each other, what furthers [activity] is produced.
APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)
rì (日): 1. *DAY* *OF* *THE* *MONTH*; a certain day, 2. Kangxi radical
72, 3. a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
zhèng (正): 1. upright; straight, 2. just doing something; just now, 3.
to straighten; to correct, 4. *MAIN*; *CENTRAL*; *PRIMARY*, 5.
fundamental; original, 6. precise; exact; accurate, 7. at right angles,
8. unbiased; impartial, 9. true; correct; orthodox, 10. unmixed; pure,
11. positive (charge), 12. positive (number), 13. standard, 14. chief; principal; primary, 15. honest, 16. to execute; to carry out, 17.
precisely, 18. accepted; conventional, 19. to govern, 20. only; just,
21. *FIRST* *MONTH*, 22. center of a target
yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow
tiān (天): 1. day, 2. day, 3. *HEAVEN*, 4. nature, 5. sky, 6. weather,
7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
high; sky high [prices], 12. very
dāng (當): 1. to be; to act as; *TO* *SERVE* *AS*, 2. at or in the very same; be apposite, 3. dang (sound of a bell), 4. to face, 5. to accept;
to bear; to support; to inherit, 6. to manage; to host, 7. should, 8. to treat; to regard as, 9. to think, 10. suitable; correspond to, 11. to be equal, 12. that, 13. an end; top, 14. clang; jingle, 15. to judge, 16.
to bear on one's shoulder, 17. the same, 18. to pawn, 19. to fail [an
exam], 20. a trap, 21. a pawned item
wèi (位): 1. *POSITION*; *LOCATION*; *PLACE*, 2. measure word for
people, 3. bit, 4. a seat, 5. a post, 6. a rank; status, 7. a throne, 8.
Wei, 9. the standard form of an object, 10. a polite form of address,
11. at; located at, 12. to arrange
yě (也): Ibid.
NOTE THIS NOT ONLY CORRESPONDS TO 24 PRIESTLY SERVICE DIVISION COURSES
[1 CHRONICLES 24:7-18] / FIXES THE CALENDAR MONTH: AVIV | NISAN UPON 21
MARCH / CRUCIFIXION DATE: 3 / 4 APRIL (14 / 15 - FULL MOON): "TO SHOW
ITSELF FROM THE EAST AND TO SHINE FORTH IN THE CENTER OF THE SKY AT THE
BASE OF THE EXPANSE OF THE SKY, FROM EVENING TO MORNING ON THE 4TH DAY
FROM SABBATH (eg: WEDNESDAY 20 MARCH 1996 --> 19 YEAR METONIC CYCLE
FRIDAY 20 MARCH 2015), DURING THE COURSE OF THE SONS OF GAMUL, IN THE
FIRST MONTH OF THE FIRST YEAR." [4Q320]
Aviv means "barley ripening", [Exodus 9:31] and by extension, "spring
season" in Hebrew. It is also used as a given name, surname, and place
name, as in Tel Aviv. The first month of the year is called the month of
Aviv in the Pentateuch. It begins about the time of the MARCH equinox
(21 MARCH). Since the Babylonian captivity, this month has mainly been
called Nisan as referenced in the book of [ESTHER 3:7; NEHEMIAH 2:1] and
in subsequent post-exilic history up to the present day. These names are sometimes used interchangeably, although Aviv refers to the three-month season: 30 + 30 + 31 = 91 DAYS, and Nisan is called the "first month of Aviv."
#15 as [#1, #2, #10, #2] = ʼâbîyb (H24): {UMBRA: #15 % #41 = #15} 1) fresh, young barley ears, barley; 2) month of ear-forming, of greening
of crop, of growing green Abib, *MONTH* *OF* *EXODUS* *AND* *PASSOVER* (*MARCH* *OR* *APRIL*);
"THIS DAY CAME YE OUT IN THE MONTH *ABIB*-H24. AND IT SHALL BE WHEN THE
LORD SHALL BRING THEE INTO THE LAND OF THE CANAANITES, AND THE HITTITES,
AND THE AMORITES, AND THE HIVITES, AND THE JEBUSITES, WHICH HE SWARE
UNTO THY FATHERS TO GIVE THEE, A LAND FLOWING WITH MILK AND HONEY, THAT
THOU SHALT KEEP THIS SERVICE IN THIS MONTH." [Exodus 13:4-5]
Moses is then commanded to fix the first month of Aviv at the head of
the Hebrew calendar. He instructs the Israelites to take a lamb on the
10th day of the month, slaughter it on the 14th [analogous to: FRIDAY 3
APRIL 33 CE], and daub its blood on their doorposts and lintels, and to observe the Passover meal that night, the night of the full moon
[analogous to SATURDAY 4 APRIL 33 CE]. <https://en.wikipedia.org/wiki/The_Exodus>
"THE JEWS THEREFORE, BECAUSE IT WAS THE PREPARATION: FRIDAY 3 APRIL 33
CE, THAT THE BODIES SHOULD NOT REMAIN UPON THE CROSS ON THE SABBATH DAY,
(FOR THAT SABBATH DAY WAS AN HIGH DAY: SATURDAY 4 APRIL 33 CE) BESOUGHT PILATE THAT THEIR LEGS MIGHT BE BROKEN, AND THAT THEY MIGHT BE TAKEN AWAY.
COURSE-trochos OF NATURE-genesis [James 3:6]
#23 #24 #25
#32 #33 #34
#41 #42 #43
[#42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
#23, {@2: Sup: 65 - INNER: NEI (#107); Ego: 23 - EASE: YI (#65)}
#34, {@3: Sup: 18 - WAITING: HSI (#125); Ego: 34 - KINSHIP: CH'IN (#99)}
#25, {@4: Sup: 43 - ENCOUNTERS: YU (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 25 - CONTENTION: CHENG (#124)}
#33, {@5: Sup: 76 - AGGRAVATION: CHU (#244); Ego: 33 - CLOSENESS: MI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
#41, {@6: Sup: 36 - STRENGTH: CH'IANG (#280); Ego: 41 - RESPONSE: YING (#198)}
#32, {@7: Sup: 68 - DIMMING: MENG (#348); Ego: 32 - LEGION: CHUANG (#230)} #43, {@8: Sup: 30 - BOLD RESOLUTION: YI (#378); Ego: 43 - ENCOUNTERS: YU (#273)}
#24] {@9: Sup: 54 - UNITY: K'UN (#432); Ego: 24 - JOY: LE (#297)}
TELOS TOTAL: #297 - ROMAN PROTOTYPE #ONE / #99 = PENTECOST SUNDAY: [#32
- 12 MAY 2008, #33 - 16 MAY 2027, #34 - 20 MAY 2029]
ONTIC CHECKSUM TOTAL: #325
#541 - MALE CHECKSUM TOTAL: #244 as [#80, #10, #30, #1, #300, #70, #50]
= Pilâtos (G4091): {UMBRA: #691 % #41 = #35} 0) *PILATE* = 'armed with a spear'; 1) the sixth Roman procurator of Judah and Samaria who ordered
Christ to be crucified;
#562 - FEME CHECKSUM TOTAL: #157 as [#6, #10, #50, #400, #90, #6] =
nâthats (H5422): {UMBRA: #540 % #41 = #7} 1) to pull down, break down,
cast down, throw down, beat down, destroy, overthrow, break out (teeth);
1a) (Qal); 1a1) to pull down; 1a2) to break down, *BREAK* *OFF*; 1b)
(Niphal) to be pulled or broken down; 1c) (Piel) to tear down; 1d)
(Pual) to be torn down; 1e) (Hophal) to be broken, be broken down;
#305 - MALE CHECKSUM TOTAL: #244 as [#2, #200, #3, #30, #10, #20, #40] = regel (H7272): {UMBRA: #233 % #41 = #28} 1) foot; 1a) foot, *LEG*; 1b)
of God (anthropomorphic); 1c) of seraphim, cherubim, idols, animals,
table; 1d) according to the pace of (with prep); 1e) three times (feet, paces);
#400 - FEME CHECKSUM TOTAL: #157 as [#6, #40, #4, #100, #200, #10, #40]
= dâqar (H1856): {UMBRA: #304 % #41 = #17} 1) to pierce, thrust through, pierce through; 1a) (Qal) *TO* *PIERCE*, *RUN* *THROUGH*; 1b) (Niphal)
to be pierced through; 1c) (Pual) pierced, riddled (participle);
The accompanying update to APPENDIX #303 (from an earlier revision dated
15 MARCH 2024 as comprising 62 pages) related to identified instances of
RORT BY THE BIPARTITE NUMBER / MACHINERY OF STATE IS CAPABLE OF
DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S INTEGRITY OF BEING
AS A SOVEREIGN PRINCIPLE, such document is consequential to further philological research into a viable proposition of a reasonable cause
for an obscurification (ie. efforts to make something more complex or nuanced) as obfuscation (ie. intentional efforts to confuse or mislead others) within GERHARD KITTEL'S THEOLOGICAL DICTIONARY OF THE NEW
TESTAMENT Volume I which conveys a preface with the dates New Year 1932
and July 1933 as the same month of the REICHSKONKORDAT whereby we note
that this #38 - SATOR / #33 - TENET / #34 - ROTAS cycle is then
contextually relevant to such treaty negotiated between the Vatican and
Nazi Germany which was signed on 20 JULY 1933 🎯 by Cardinal Secretary
of State Eugenio Pacelli on behalf of Pope Pius XI and Vice Chancellor
Franz von Papen on behalf of President Paul von Hindenburg and the
German government.
BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 - ROTAS) PRINCIPLE
[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
1933, #34 - 20 MAY 1934]
[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
#37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
2028, #34 - 20 MAY 2029]
EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49 days thereafter occurs within ranges #31 - 10 MAY through #39 - 13 JUNE)
within the Gregorian calendar and may be the 81st through 115th day of
common years or 82nd through 116th day of leap years.
GERHARD KITTEL (23 SEPTEMBER 1888 – 11 JULY 1948) was a German Lutheran theologian and lexicographer of biblical languages. He was an
enthusiastic supporter of the Nazis and an open antisemite. In MAY
1933, he joined the Nazi Party. He had had no previous involvement in politics but called the party "a völkisch renewal movement on a
Christian, moral foundation". On 3 MAY 1945, after Adolf Hitler's Third
Reich capitulated to the Allies, KITTEL was arrested by the French
occupying forces. He was subsequently removed from office and interned
at Balingen. In his own defence, KITTEL maintained his work was
"scientific in method" and motivated by Christianity, although it may
have appeared antisemitic to some. He attempted to distinguish his work
from the "VULGAR ANTISEMITISM OF NAZI PROPAGANDA" like Der Stürmer and Alfred Rosenberg, who was known for his anti-Christian rhetoric,
völkisch ("populist nationalism as jingoistic") arguments and emphasis
on Lebensraum ("living space"). KITTEL characterized his work as an
"attempt to grapple with the problem of Jewry and the Jewish question". <https://en.wikipedia.org/wiki/Gerhard_Kittel>
His father RUDOLF KITTEL (28 MARCH 1853 – 20 OCTOBER 1929) was a German
Old Testament scholar who studied at University of Tübingen (1871–76).
And was a professor of Old Testament studies at the universities of
Breslau (1888–98) and Leipzig (1898–1923). In 1917 he was appointed rector at the University of Leipzig. He produced commentaries and
histories of the Israelites and the Near East, but his most enduring
work was his critical edition of the Hebrew scriptures, Biblia Hebraica, which has remained a standard text. <https://en.wikipedia.org/wiki/Rudolf_Kittel>
The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than TRIPARTITE mechanism as an epistemological basis for its anthropology as
the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or its implicit
IDENTITY OF NATURE.
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of going
over to atheism (which is a return to the *STATE* *OF* *THE* *ANIMAL*)
as soon as he perceives that the State, in sheer opportunism, is making
use of false ideas in the matter of religion, whilst in other fields it
bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;
That's why I've always kept the Party aloof from religious questions.
I've thus prevented my Catholic and Protestant supporters from forming
groups against one another, and inadvertently knocking each other out
with the Bible and the sprinkler. So we never became involved with these Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made my
task a little more difficult, at least I've never run the risk of
carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
us. In any case, the main thing is to be clever in this matter and not
to look for a struggle where it can be avoided. Being weighed down by a superstitious past, men are afraid of things that can't, or can't yet,
be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not opportune
to *HURL* ourselves now into a struggle with the Churches. The best
thing is to let Christianity die a natural *DEATH*. A slow death has something comforting about it. The dogma of Christianity gets worn away before the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;
KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two. It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater similarity of expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.
#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to
burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;
#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;
#675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c) consequence of or punishment for iniquity;

<http://www.grapple369.com/images/tetrayear.jpeg>
NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know Aristotle's
view of this problem rather one must first recognize what time actually
is. Orphic views and practices (6th century BCE or at least 5th century
BCE) have parallels to elements of Pythagoreanism, and various
traditions hold that the Pythagoreans or Pythagoras (c. 570 – c. 495 BCE) himself authored early Orphic works; alternately, later
philosophers believed that Pythagoras was an initiate of Orphism. The
extent to which one movement may have influenced the other remains controversial. The PRE-PLATONIC advocate Philolaus (470 – 385 BCE) a principle proponent of the PYTHAGOREAN doctrine considered the NATURAL
YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRIPARTITE NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 = #369 organisation as premise of
#123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG): "YANG
HSIUNG saw in the disorder of his time (4 BCE) a need not for
superficial pacification of society ("law and order"), but the
reinstitution of a stable, hierarchic society ruled by a moral elite.
Once again, YANG appears to be making a play on one word: the *DRAGON'S* *TAIL* (ie. some 4500 yers ago the star THUBAN in DRACO's tail was the
pole star) is both "truly" (hsin) fit for use and "stretched out"
(shen), ready for action. For the same pun, the Head also refers to the mysterious process by which future events become present phenomena, displacing phenomena into the past and providing the momentum for cyclic processes. As the "Great Commentary" to the Changes describes it:
As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . . What
moves on, contracts. What comes, expands (hsin). As what contracts and
what expands influence each other, what furthers [activity] is produced.
APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)
rì (日): 1. *DAY* *OF* *THE* *MONTH*; a certain day, 2. Kangxi radical
72, 3. a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
zhèng (正): 1. upright; straight, 2. just doing something; just now, 3.
to straighten; to correct, 4. *MAIN*; *CENTRAL*; *PRIMARY*, 5.
fundamental; original, 6. precise; exact; accurate, 7. at right angles,
The accompanying update to APPENDIX #303 (from an earlier revision dated
15 MARCH 2024 as comprising 62 pages) related to identified instances of
RORT BY THE BIPARTITE NUMBER / MACHINERY OF STATE IS CAPABLE OF
DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S INTEGRITY OF BEING
AS A SOVEREIGN PRINCIPLE, such document is consequential to further philological research into a viable proposition of a reasonable cause
for an obscurification (ie. efforts to make something more complex or nuanced) as obfuscation (ie. intentional efforts to confuse or mislead others) within GERHARD KITTEL'S THEOLOGICAL DICTIONARY OF THE NEW
TESTAMENT Volume I which conveys a preface with the dates New Year 1932
and July 1933 as the same month of the REICHSKONKORDAT whereby we note
that this #38 - SATOR / #33 - TENET / #34 - ROTAS cycle is then
contextually relevant to such treaty negotiated between the Vatican and
Nazi Germany which was signed on 20 JULY 1933 🎯 by Cardinal Secretary
of State Eugenio Pacelli on behalf of Pope Pius XI and Vice Chancellor
Franz von Papen on behalf of President Paul von Hindenburg and the
German government.
BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 - ROTAS) PRINCIPLE
[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
1933, #34 - 20 MAY 1934]
[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
#37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
2028, #34 - 20 MAY 2029]
EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49 days thereafter occurs within ranges #31 - 10 MAY through #39 - 13 JUNE)
within the Gregorian calendar and may be the 81st through 115th day of
common years or 82nd through 116th day of leap years.
GERHARD KITTEL (23 SEPTEMBER 1888 – 11 JULY 1948) was a German Lutheran theologian and lexicographer of biblical languages. He was an
enthusiastic supporter of the Nazis and an open antisemite. In MAY
1933, he joined the Nazi Party. He had had no previous involvement in politics but called the party "a völkisch renewal movement on a
Christian, moral foundation". On 3 MAY 1945, after Adolf Hitler's Third
Reich capitulated to the Allies, KITTEL was arrested by the French
occupying forces. He was subsequently removed from office and interned
at Balingen. In his own defence, KITTEL maintained his work was
"scientific in method" and motivated by Christianity, although it may
have appeared antisemitic to some. He attempted to distinguish his work
from the "VULGAR ANTISEMITISM OF NAZI PROPAGANDA" like Der Stürmer and Alfred Rosenberg, who was known for his anti-Christian rhetoric,
völkisch ("populist nationalism as jingoistic") arguments and emphasis
on Lebensraum ("living space"). KITTEL characterized his work as an
"attempt to grapple with the problem of Jewry and the Jewish question". <https://en.wikipedia.org/wiki/Gerhard_Kittel>
His father RUDOLF KITTEL (28 MARCH 1853 – 20 OCTOBER 1929) was a German
Old Testament scholar who studied at University of Tübingen (1871–76).
And was a professor of Old Testament studies at the universities of
Breslau (1888–98) and Leipzig (1898–1923). In 1917 he was appointed rector at the University of Leipzig. He produced commentaries and
histories of the Israelites and the Near East, but his most enduring
work was his critical edition of the Hebrew scriptures, Biblia Hebraica, which has remained a standard text. <https://en.wikipedia.org/wiki/Rudolf_Kittel>
The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than TRIPARTITE mechanism as an epistemological basis for its anthropology as
the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or its implicit
IDENTITY OF NATURE.
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of going
over to atheism (which is a return to the *STATE* *OF* *THE* *ANIMAL*)
as soon as he perceives that the State, in sheer opportunism, is making
use of false ideas in the matter of religion, whilst in other fields it
bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;
That's why I've always kept the Party aloof from religious questions.
I've thus prevented my Catholic and Protestant supporters from forming
groups against one another, and inadvertently knocking each other out
with the Bible and the sprinkler. So we never became involved with these Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made my
task a little more difficult, at least I've never run the risk of
carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
us. In any case, the main thing is to be clever in this matter and not
to look for a struggle where it can be avoided. Being weighed down by a superstitious past, men are afraid of things that can't, or can't yet,
be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not opportune
to *HURL* ourselves now into a struggle with the Churches. The best
thing is to let Christianity die a natural *DEATH*. A slow death has something comforting about it. The dogma of Christianity gets worn away before the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;
KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two. It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater similarity of expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.
#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to
burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;
#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;
#675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c) consequence of or punishment for iniquity;

<http://www.grapple369.com/images/tetrayear.jpeg>
NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know Aristotle's
view of this problem rather one must first recognize what time actually
is. Orphic views and practices (6th century BCE or at least 5th century
BCE) have parallels to elements of Pythagoreanism, and various
traditions hold that the Pythagoreans or Pythagoras (c. 570 – c. 495 BCE) himself authored early Orphic works; alternately, later
philosophers believed that Pythagoras was an initiate of Orphism. The
extent to which one movement may have influenced the other remains controversial. The PRE-PLATONIC advocate Philolaus (470 – 385 BCE) a principle proponent of the PYTHAGOREAN doctrine considered the NATURAL
YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRIPARTITE NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 = #369 organisation as premise of
#123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG): "YANG
HSIUNG saw in the disorder of his time (4 BCE) a need not for
superficial pacification of society ("law and order"), but the
reinstitution of a stable, hierarchic society ruled by a moral elite.
Once again, YANG appears to be making a play on one word: the *DRAGON'S* *TAIL* (ie. some 4500 yers ago the star THUBAN in DRACO's tail was the
pole star) is both "truly" (hsin) fit for use and "stretched out"
(shen), ready for action. For the same pun, the Head also refers to the mysterious process by which future events become present phenomena, displacing phenomena into the past and providing the momentum for cyclic processes. As the "Great Commentary" to the Changes describes it:
As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . . What
moves on, contracts. What comes, expands (hsin). As what contracts and
what expands influence each other, what furthers [activity] is produced.
APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)
rì (日): 1. *DAY* *OF* *THE* *MONTH*; a certain day, 2. Kangxi radical
72, 3. a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
CORRECTION: #13 - EBERSWALDE HOARD (LARGEST NORDIC BRONZE AGE GOLD FIND)
ON 16 MAY 1913 COMPLETES THE HISTORICAL PICTURE
We cursorily looked (ie. acted on our first intuition) further into
these TETRAD MENTIONS OF [rì (日): *JAPAN*] and consider it is most
likely a #135 + #102 + #168 + #215 = #620 - metáthesis (G3331): {UMBRA:
#770 % #41 = #32} 1) transfer: from one place to another; 2) *TO*
*CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE
GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 =
#750 + #147 = #897] INNOVATION
The premise of #24 - (* HYPOTHESIS) RELEASED FROM PRISON 20 DECEMBER
1924 relates to REDUCTIO AD HITLERUM [#60 - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY AS IDEA #137 - 3 / 4 FEBRUARY 1942
TETRAD MENTIONS OF [rì (日): *JAPAN*] @ [#1 - WHAT FASCISM IS, #5 - GREATEST INVENTION OF STATE, #13 - EBERSWALDE HOARD (LARGEST NORDIC
BRONZE AGE GOLD FIND) ON 16 MAY 1913, #18 - WEIMAR REPUBLIC ON 9
NOVEMBER 1918, #19 - TREATY OF VERSAILLES ON 28 JUNE 1919, #20 - NAZI
PARTY FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH COUP D'ÉTAT ON 8 / 9 NOVEMBER 1923, #24 - (* HYPOTHESIS) RELEASED FROM PRISON
20 DECEMBER 1924, #33 - HITLER CHANCELLOR ON 30 JANUARY / ENABLING ACT
OF 23 MARCH / REICHSKONKORDAT ON 20 JULY 1933, #41 - TABLE TALK FIVE
PARTS FROM 5 JULY 1941, #47, #52, #67, #70, #78 --> TORAH #ONE
PROTOTYPE: #131 - DIABOLICAL DIALECTICIAN ... #233 / #234]
------
EXPANSIONS: NAZISM'S CONTRADICTION OF RACE rì běn (日本): Japan;
Japanese / jī běn (基本): basic; fundamental; main; elementary / běn rén
(本人): the person himself; person):
In this revision we provisionally consider (best to make an intervention since examination of the hypothesis may take some TIME and be DEPLOYED
FOR ANTHROPIC GROUP / INDIVIDUAL or INNER / OUTER methods) the risk that TETRAD MENTIONS OF [rì (日): *JAPAN*] @ [#1 - WHAT FASCISM IS, #5 - GREATEST INVENTION OF STATE, #13, #18, #19, #20, #23, #24, #33, #41,
#47, #52, #67, #70, #78] is a meta schema action.
Thus we've devised a COUNTERMANDING action TETRAD MENTIONS OF [rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34,
#36, #42, #43, #48, #54, #56, #60, #68, #74]
Which just happens to intersect with ONTIC: #239 - *SPRINKLE* / DEME:
#374 - *WORSHIP* as RATIONALE expressed within REDUCTIO AD HITLERUM AS
IDEA #39 ON 14 OCTOBER 1941 ...
REDUCTIO AD HITLERUM [#60 - #511 - PAIRING / SINGLE OCCURRENCE OF #137
IN COGITO ARRAYS] -> #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31
JANUARY - 4 FEBRUARY AS IDEA #137 - 3 / 4 FEBRUARY 1942: "The first
thing I did on leaving the prison at Landsberg, on the 20th DECEMBER
1924, was to *BUY* my supercharged Mercedes. Although I've never driven myself, I've always been passionately keen on cars. I liked this
Mercedes particularly...
Adolf Müller had taught me to *DRIVE* all right, but I knew that at the slightest accident my conditional liberty would be withdrawn, and I also
knew that nothing would have been more agreeable to the Government. In November 1923 I was already owner of a marvellous Benz. On the 9th, it
was in Müller's garage under lock and key. When the police came to seize
it, they must have filed through the chain. But they dared not use it in Munich, for the whole population would have risen in revolt, shouting: "Car-thieves!" So they sent it to Nuremberg, where it immediately had an accident. I've bought it back since, and it can be seen among our
relics." [page 284]
#74 - 𝍏䦯 = #525
COGITO: [#66, #5, #61, #55, #22] as #74 - CLOSURE (CHIH)
RANGE: noon 15 to 19 NOVEMBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:74>
[#66 {@1: Sup: 66 - DEPARTURE: CH'U (#66); Ego: 66 - DEPARTURE: CH'U (#66)} #5 {@2: Sup: 71 - STOPPAGE: CHIH (#137 - MALE DEME IS UNNAMED {%20});
Ego: 5 - KEEPING SMALL: SHAO (#71 - MALE DEME IS UNNAMED {%2})}
#61 {@3: Sup: 51 - CONSTANCY: CH'ANG (#188); Ego: 61 - EMBELLISHMENT:
SHIH (#132)}
#55 {@4: Sup: 25 - CONTENTION: CHENG (#213); Ego: 55 - DIMINISHMENT:
CHIEN (#187)}
#22] {@5: Sup: 47 - PATTERN: WEN (#260); Ego: 22 - RESISTANCE: KE (#209)}
TELOS TOTAL: #209
DEME CHECKSUM TOTAL: #208
#211 - DEME CHECKSUM TOTAL: #137 as [#6, #50, #100, #50, #5] = qânâh (H7069): {UMBRA: #155 % #41 = #32} 1) to get, acquire, create, buy,
possess; 1a) (Qal); 1a1) to get, acquire, obtain; i) of God originating, creating, redeeming His people; 1) possessor; ii) of Eve acquiring; iii)
of acquiring knowledge, wisdom; 1a2) to *BUY*; 1b) (Niphal) to be
bought; 1c) (Hiphil) to cause to possess;
#869 - MALE CHECKSUM TOTAL: #260 as [#6, #50, #3, #300, #10, #500] =
nâgas (H5065): {UMBRA: #353 % #41 = #25} 1) to press, drive, oppress,
exact, exert demanding pressure; 1a) (Qal); 1a1) *TO* *PRESS*, *DRIVE*;
1a2) to exact; 1a3) *DRIVER*, *TASKMASTER*, *RULER*, *OPPRESSOR*,
*TYRANT*, *LORD*, *EXACTOR* *OF* *TRIBUTE* (participle); 1b) (Niphal) to
be hard pressed;
#1181 - FEME CHECKSUM TOTAL: #209 as [#800, #100, #1, #10, #70, #200] = hōraîos (G5611): {UMBRA: #1181 % #41 = #33} 1) blooming, *BEAUTIFUL*
(used of the human body);
#1419 - DEME CHECKSUM TOTAL: #208 as [#500, #30, #70, #3, #9, #7, #800]
= phlogízō (G5394): {UMBRA: #1420 % #41 = #26} 1) to ignite, set on
fire; 2) to burn up; 3) fig. to operate destructively, have a most *PERNICIOUS* *POWER*; 3a) of that in which the destructive influences
are kindled;
COMPARE TO COURSE OF NATURE COGITO: #60 - ACCUMULATION (CHI) - 𝍁積 =
#511 / [#41, #41, #41, #41, #41] RANGE: noon 13 to 17 SEPTEMBER as UNDERPINNING THE CHINESE CHANG'E / GENESIS ORIGINAL SIN STORIES [Genesis 3:5-6]: The guò nián (過年, 过年), also known as the lunar new year or the spring festival is the most is important with the other being the
zhōng qiū (中秋): Mid-Autumn Festival (ie. 17 SEPTEMBER 2024 as 15th day of the eighth month of the Chinese lunisolar calendar) honouring its connections to the moon and Chang'e as early Chinese etiological myth.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:過>
[#2, #3, #11, #12, #48, #49, #59, #65, #75]
guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to
indicate experience, 4. to surpass; to exceed, 5. to experience; to pass time, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to die,
11. to shift, 12. to endure, 13. to pay a visit; to call on
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:年>
[#23]
nián (年): 1. year, 2. New Year festival, 3. age, 4. life span; life expectancy, 5. an era; a period, 6. a date, 7. time; years, 8. harvest,
9. annual; every year
<http://www.grapple369.com/Savvy/?male:303&feme:347&ontic:355&deme:76&idea:347>
TETRAD MENTIONS OF [rì (日): *JAPAN*] @ [#1 - WHAT FASCISM IS, #5 - GREATEST INVENTION OF STATE, #13, #18 - WEIMAR REPUBLIC ON 9 NOVEMBER
1918, #19 - TREATY OF VERSAILLES ON 28 JUNE 1919, #20 - NAZI PARTY
FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH COUP D'ÉTAT
ON 8 / 9 NOVEMBER 1923, #24 - (* HYPOTHESIS) RELEASED FROM PRISON 20
DECEMBER 1924, #33 - HITLER CHANCELLOR ON 30 JANUARY / ENABLING ACT OF
23 MARCH / REICHSKONKORDAT ON 20 JULY 1933, #41 - TABLE TALK FIVE PARTS
FROM 5 JULY 1941, #47, #52, #67, #70, #78 --> TORAH #ONE PROTOTYPE: #131
- DIABOLICAL DIALECTICIAN ... #233 / #234]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
{@15: Sup: 25 - CONTENTION: CHENG (#511); Ego: 78 - ON THE VERGE: CHIANG (#511)}
TELOS TOTAL: #511
ONTIC CHECKSUM TOTAL: #353
DEME CHECKSUM TOTAL: #351
<http://www.grapple369.com/Savvy/?male:511&feme:511&ontic:353&deme:351&idea:511>
----------------
REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "Peace can result only from
a natural order. The condition of this order is that there is a
hierarchy amongst nations. The most capable nations must necessarily
take the lead. In this order, the subordinate nations get the greater
profit, being protected by the more capable nations. It is Jewry that
always destroys this order. It constantly provokes the *REVOLT* *OF*
*THE* *WEAK* against the strong, of bestiality against *INTELLIGENCE*,
of quantity against quality. It took fourteen centuries for Christianity
to reach the peak of savagery and stupidity. We would therefore be wrong
to sin by *EXCESS* *OF* *CONFIDENCE* and proclaim our definite *VICTORY*
over Bolshevism. The more we render the Jew incapable of harming us, the
more we shall *PROTECT* *OURSELVES* *FROM* *THIS* *DANGER*. The Jew
plays in nature the role of a catalysing element. A people that is rid
of its Jews returns spontaneously to the natural order.
#511 as [#6, #5, #500] = nâkâh (H5221): {UMBRA: #75 % #41 = #34} 1) to strike, smite, hit, beat, slay, kill; 1a) (Niphal) to be stricken or
smitten; 1b) (Pual) to be stricken or smitten; 1c) (Hiphil); 1c1) to
smite, strike, beat, scourge, clap, applaud, give a thrust; 1c2) to
smite, kill, slay (man or beast); 1c3) *TO* *SMITE*, *ATTACK*, *ATTACK*
*AND* *DESTROY*, *CONQUER*, *SUBJUGATE*, *RAVAGE*; 1c4) to smite,
chastise, send judgment upon, punish, destroy; 1d) (Hophal) to be
smitten; 1d1) to receive a blow; 1d2) to be wounded; 1d3) to be beaten;
1d4) to be (fatally) smitten, be killed, be slain; 1d5) to be attacked
and captured; 1d6) to be smitten (with disease); 1d7) to be blighted (of plants);
TETRAD MENTIONS OF [rì (日): *JAPAN*] @ [#1 - WHAT FASCISM IS, #5 - GREATEST INVENTION OF STATE, #13, #18, #19, #20, #23, #24, #33, #41,
#47, #52, #67, #70, #78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
{@15: Sup: 25 - CONTENTION: CHENG (#511); Ego: 78 - ON THE VERGE: CHIANG (#511)}
TELOS TOTAL: #511
ONTIC CHECKSUM TOTAL: #353
DEME CHECKSUM TOTAL: #351
<http://www.grapple369.com/Savvy/?male:511&feme:511&ontic:353&deme:351&idea:511>
#75 - 𝍐失 = #526
COGITO: [#58, #27, #27, #49, #46] as #75 - FAILURE (SHIH)
RANGE: 20 to noon 24 NOVEMBER
rì běn (日本): Japan; Japanese
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:本>
běn (本): 1. measure word for books, 2. this (city, week, etc), 3. originally; formerly, 4. to be one's own, 5. *ORIGIN*; *SOURCE*; *ROOT*; *FOUNDATION*; *BASIS*, 6. the roots of a plant, 7. self, 8. measure word
for flowering plants, 9. capital, 10. main; central; primary, 11.
CORRECTION: #13 - EBERSWALDE HOARD (LARGEST NORDIC BRONZE AGE GOLD FIND)
ON 16 MAY 1913 COMPLETES THE HISTORICAL PICTURE
We cursorily looked (ie. acted on our first intuition) further into
these TETRAD MENTIONS OF [rì (日): *JAPAN*] and consider it is most
likely a #135 + #102 + #168 + #215 = #620 - metáthesis (G3331): {UMBRA:
#770 % #41 = #32} 1) transfer: from one place to another; 2) *TO*
*CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE
GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 =
#750 + #147 = #897] INNOVATION
The premise of #24 - (* HYPOTHESIS) RELEASED FROM PRISON 20 DECEMBER
1924 relates to REDUCTIO AD HITLERUM [#60 - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY AS IDEA #137 - 3 / 4 FEBRUARY 1942
TETRAD MENTIONS OF [rì (日): *JAPAN*] @ [#1 - WHAT FASCISM IS, #5 - GREATEST INVENTION OF STATE, #13 - EBERSWALDE HOARD (LARGEST NORDIC
BRONZE AGE GOLD FIND) ON 16 MAY 1913, #18 - WEIMAR REPUBLIC ON 9
NOVEMBER 1918, #19 - TREATY OF VERSAILLES ON 28 JUNE 1919, #20 - NAZI
PARTY FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH COUP D'ÉTAT ON 8 / 9 NOVEMBER 1923, #24 - (* HYPOTHESIS) RELEASED FROM PRISON
20 DECEMBER 1924, #33 - HITLER CHANCELLOR ON 30 JANUARY / ENABLING ACT
OF 23 MARCH / REICHSKONKORDAT ON 20 JULY 1933, #41 - TABLE TALK FIVE
PARTS FROM 5 JULY 1941, #47, #52, #67, #70, #78 --> TORAH #ONE
PROTOTYPE: #131 - DIABOLICAL DIALECTICIAN ... #233 / #234]
------
EXPANSIONS: NAZISM'S CONTRADICTION OF RACE rì běn (日本): Japan;
Japanese / jī běn (基本): basic; fundamental; main; elementary / běn rén
(本人): the person himself; person):
In this revision we provisionally consider (best to make an intervention since examination of the hypothesis may take some TIME and be DEPLOYED
FOR ANTHROPIC GROUP / INDIVIDUAL or INNER / OUTER methods) the risk that TETRAD MENTIONS OF [rì (日): *JAPAN*] @ [#1 - WHAT FASCISM IS, #5 - GREATEST INVENTION OF STATE, #13, #18, #19, #20, #23, #24, #33, #41,
#47, #52, #67, #70, #78] is a meta schema action.
Thus we've devised a COUNTERMANDING action TETRAD MENTIONS OF [rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34,
#36, #42, #43, #48, #54, #56, #60, #68, #74]
Which just happens to intersect with ONTIC: #239 - *SPRINKLE* / DEME:
#374 - *WORSHIP* as RATIONALE expressed within REDUCTIO AD HITLERUM AS
IDEA #39 ON 14 OCTOBER 1941 ...
REDUCTIO AD HITLERUM [#60 - #511 - PAIRING / SINGLE OCCURRENCE OF #137
IN COGITO ARRAYS] -> #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31
JANUARY - 4 FEBRUARY AS IDEA #137 - 3 / 4 FEBRUARY 1942: "The first
thing I did on leaving the prison at Landsberg, on the 20th DECEMBER
1924, was to *BUY* my supercharged Mercedes. Although I've never driven myself, I've always been passionately keen on cars. I liked this
Mercedes particularly...
Adolf Müller had taught me to *DRIVE* all right, but I knew that at the slightest accident my conditional liberty would be withdrawn, and I also
knew that nothing would have been more agreeable to the Government. In November 1923 I was already owner of a marvellous Benz. On the 9th, it
was in Müller's garage under lock and key. When the police came to seize
it, they must have filed through the chain. But they dared not use it in Munich, for the whole population would have risen in revolt, shouting: "Car-thieves!" So they sent it to Nuremberg, where it immediately had an accident. I've bought it back since, and it can be seen among our
relics." [page 284]
#74 - 𝍏䦯 = #525
COGITO: [#66, #5, #61, #55, #22] as #74 - CLOSURE (CHIH)
RANGE: noon 15 to 19 NOVEMBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:74>
[#66 {@1: Sup: 66 - DEPARTURE: CH'U (#66); Ego: 66 - DEPARTURE: CH'U (#66)} #5 {@2: Sup: 71 - STOPPAGE: CHIH (#137 - MALE DEME IS UNNAMED {%20});
Ego: 5 - KEEPING SMALL: SHAO (#71 - MALE DEME IS UNNAMED {%2})}
#61 {@3: Sup: 51 - CONSTANCY: CH'ANG (#188); Ego: 61 - EMBELLISHMENT:
SHIH (#132)}
#55 {@4: Sup: 25 - CONTENTION: CHENG (#213); Ego: 55 - DIMINISHMENT:
CHIEN (#187)}
#22] {@5: Sup: 47 - PATTERN: WEN (#260); Ego: 22 - RESISTANCE: KE (#209)}
TELOS TOTAL: #209
DEME CHECKSUM TOTAL: #208
#211 - DEME CHECKSUM TOTAL: #137 as [#6, #50, #100, #50, #5] = qânâh (H7069): {UMBRA: #155 % #41 = #32} 1) to get, acquire, create, buy,
possess; 1a) (Qal); 1a1) to get, acquire, obtain; i) of God originating, creating, redeeming His people; 1) possessor; ii) of Eve acquiring; iii)
of acquiring knowledge, wisdom; 1a2) to *BUY*; 1b) (Niphal) to be
bought; 1c) (Hiphil) to cause to possess;
#869 - MALE CHECKSUM TOTAL: #260 as [#6, #50, #3, #300, #10, #500] =
nâgas (H5065): {UMBRA: #353 % #41 = #25} 1) to press, drive, oppress,
exact, exert demanding pressure; 1a) (Qal); 1a1) *TO* *PRESS*, *DRIVE*;
1a2) to exact; 1a3) *DRIVER*, *TASKMASTER*, *RULER*, *OPPRESSOR*,
*TYRANT*, *LORD*, *EXACTOR* *OF* *TRIBUTE* (participle); 1b) (Niphal) to
be hard pressed;
#1181 - FEME CHECKSUM TOTAL: #209 as [#800, #100, #1, #10, #70, #200] = hōraîos (G5611): {UMBRA: #1181 % #41 = #33} 1) blooming, *BEAUTIFUL*
(used of the human body);
#1419 - DEME CHECKSUM TOTAL: #208 as [#500, #30, #70, #3, #9, #7, #800]
= phlogízō (G5394): {UMBRA: #1420 % #41 = #26} 1) to ignite, set on
fire; 2) to burn up; 3) fig. to operate destructively, have a most *PERNICIOUS* *POWER*; 3a) of that in which the destructive influences
are kindled;
COMPARE TO COURSE OF NATURE COGITO: #60 - ACCUMULATION (CHI) - 𝍁積 =
#511 / [#41, #41, #41, #41, #41] RANGE: noon 13 to 17 SEPTEMBER as UNDERPINNING THE CHINESE CHANG'E / GENESIS ORIGINAL SIN STORIES [Genesis 3:5-6]: The guò nián (過年, 过年), also known as the lunar new year or the spring festival is the most is important with the other being the
zhōng qiū (中秋): Mid-Autumn Festival (ie. 17 SEPTEMBER 2024 as 15th day of the eighth month of the Chinese lunisolar calendar) honouring its connections to the moon and Chang'e as early Chinese etiological myth.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:過>
[#2, #3, #11, #12, #48, #49, #59, #65, #75]
guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to
indicate experience, 4. to surpass; to exceed, 5. to experience; to pass time, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to die,
11. to shift, 12. to endure, 13. to pay a visit; to call on
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:年>
[#23]
nián (年): 1. year, 2. New Year festival, 3. age, 4. life span; life expectancy, 5. an era; a period, 6. a date, 7. time; years, 8. harvest,
9. annual; every year
<http://www.grapple369.com/Savvy/?male:303&feme:347&ontic:355&deme:76&idea:347>
TETRAD MENTIONS OF [rì (日): *JAPAN*] @ [#1 - WHAT FASCISM IS, #5 - GREATEST INVENTION OF STATE, #13, #18 - WEIMAR REPUBLIC ON 9 NOVEMBER
1918, #19 - TREATY OF VERSAILLES ON 28 JUNE 1919, #20 - NAZI PARTY
FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH COUP D'ÉTAT
ON 8 / 9 NOVEMBER 1923, #24 - (* HYPOTHESIS) RELEASED FROM PRISON 20
DECEMBER 1924, #33 - HITLER CHANCELLOR ON 30 JANUARY / ENABLING ACT OF
23 MARCH / REICHSKONKORDAT ON 20 JULY 1933, #41 - TABLE TALK FIVE PARTS
FROM 5 JULY 1941, #47, #52, #67, #70, #78 --> TORAH #ONE PROTOTYPE: #131
- DIABOLICAL DIALECTICIAN ... #233 / #234]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
{@15: Sup: 25 - CONTENTION: CHENG (#511); Ego: 78 - ON THE VERGE: CHIANG (#511)}
TELOS TOTAL: #511
ONTIC CHECKSUM TOTAL: #353
DEME CHECKSUM TOTAL: #351
<http://www.grapple369.com/Savvy/?male:511&feme:511&ontic:353&deme:351&idea:511>
----------------
REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "Peace can result only from
a natural order. The condition of this order is that there is a
hierarchy amongst nations. The most capable nations must necessarily
take the lead. In this order, the subordinate nations get the greater
profit, being protected by the more capable nations. It is Jewry that
always destroys this order. It constantly provokes the *REVOLT* *OF*
*THE* *WEAK* against the strong, of bestiality against *INTELLIGENCE*,
of quantity against quality. It took fourteen centuries for Christianity
to reach the peak of savagery and stupidity. We would therefore be wrong
to sin by *EXCESS* *OF* *CONFIDENCE* and proclaim our definite *VICTORY*
over Bolshevism. The more we render the Jew incapable of harming us, the
more we shall *PROTECT* *OURSELVES* *FROM* *THIS* *DANGER*. The Jew
plays in nature the role of a catalysing element. A people that is rid
of its Jews returns spontaneously to the natural order.
#511 as [#6, #5, #500] = nâkâh (H5221): {UMBRA: #75 % #41 = #34} 1) to strike, smite, hit, beat, slay, kill; 1a) (Niphal) to be stricken or
smitten; 1b) (Pual) to be stricken or smitten; 1c) (Hiphil); 1c1) to
smite, strike, beat, scourge, clap, applaud, give a thrust; 1c2) to
smite, kill, slay (man or beast); 1c3) *TO* *SMITE*, *ATTACK*, *ATTACK*
*AND* *DESTROY*, *CONQUER*, *SUBJUGATE*, *RAVAGE*; 1c4) to smite,
chastise, send judgment upon, punish, destroy; 1d) (Hophal) to be
smitten; 1d1) to receive a blow; 1d2) to be wounded; 1d3) to be beaten;
1d4) to be (fatally) smitten, be killed, be slain; 1d5) to be attacked
and captured; 1d6) to be smitten (with disease); 1d7) to be blighted (of plants);
TETRAD MENTIONS OF [rì (日): *JAPAN*] @ [#1 - WHAT FASCISM IS, #5 - GREATEST INVENTION OF STATE, #13, #18, #19, #20, #23, #24, #33, #41,
#47, #52, #67, #70, #78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
{@15: Sup: 25 - CONTENTION: CHENG (#511); Ego: 78 - ON THE VERGE: CHIANG (#511)}
TELOS TOTAL: #511
ONTIC CHECKSUM TOTAL: #353
DEME CHECKSUM TOTAL: #351
<http://www.grapple369.com/Savvy/?male:511&feme:511&ontic:353&deme:351&idea:511>
#75 - 𝍐失 = #526
COGITO: [#58, #27, #27, #49, #46] as #75 - FAILURE (SHIH)
RANGE: 20 to noon 24 NOVEMBER
rì běn (日本): Japan; Japanese
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:本>
běn (本): 1. measure word for books, 2. this (city, week, etc), 3. originally; formerly, 4. to be one's own, 5. *ORIGIN*; *SOURCE*; *ROOT*; *FOUNDATION*; *BASIS*, 6. the roots of a plant, 7. self, 8. measure word
for flowering plants, 9. capital, 10. main; central; primary, 11.
| Sysop: | Keyop |
|---|---|
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