[continued from previous message]

#447 - ONTIC CHECKSUM TOTAL: #234 as [#30, #1, #300, #100, #5, #10, #1]
= latreía (G2999): {UMBRA: #447 % #41 = #37} 1) service rendered for
hire; 1a) *ANY* *SERVICE* *OR* *MINISTRATION*: *THE* *SERVICE* *OF*
*GOD*; 2) the service and worship of God according to the requirements
of the Levitical law; 3) to perform sacred services;

#797 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10, #1] / #807 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10, #1,
#10] = eparchía (G1885): {UMBRA: #797 % #41 = #18} 1) *THE* *OFFICE*
*OF* *A* *GOVERNOR* *OR* *PREFECT*; 2) the region subject to a prefect;
2a) a province of the Roman empire, either a larger province, or an
appendage to a larger province, as Palestine was to that of Syria;

REDUCTIO AD HITLERUM AS IDEA #280 ON 5 AUGUST 1942: "IN THIS RESPECT THE BRITISH ARE OUR SUPERIORS. They, too, are the most frightful
bureaucrats; but at least they have the sense not to exercise their bureaucracy in occupied territory to the advantage of the local
inhabitant and the detriment of their own country! They have a genius
for keeping others at a distance and in winning and preserving respect.
Here, perhaps, we have the worst possible example of our
methods—delousing infuriates the local inhabitants, as does our
fanatical desire to *CIVILISE* them. The net result is that they say to themselves: "These people aren't really our superiors—it's only the way they're made"!" [page 613]

#79 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10] /
#279 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10, #200] = Athēnai (G116): {UMBRA: #79 % #41 = #38} 0) Athens = 'uncertainty'; 1) A famous city in Greece, the capital of Attica, and the chief *SEAT* *OF* *LEARNING* *AND* *CIVILISATION* during the golden period of the history
of Greece;

THE FUEHRER CONCLUDED: Burgdorff has just given me a paper which deals
with the relationship between Communism and Christianity. It is
comforting to see how, even in these days, the fatal relationship
between the two is daily becoming clearer to the human intelligence."
[pages 721, 722]

On 2/4/2024 14:46, dolf wrote:

3RD CORRECTIONS:

The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical hierarchy
journalising that mediates against the bipartite #135 / #405 / #540 /
#1080 - HETEROS / STOICHEION OF THE KOSMOS as PYTHAGOREAN theory of
number worldview, but that those tripartite number tetra
meta-descriptors when subsequently assigned to our cogito array then
as a boundary to consciousness mirrors those concepts within Hebrew /
Greek language as biblical lexicon which is an anathema to the very
science which the REDUCTIO AD HITLERUM proposes as its #33 - TENET OF
BELIEF / LUO SHU REFERENCE OBJECT: #205 = PRINCIPLE OF PERSISTENCE:
[#57, #23, #41, #59, #25] / [#9, #77, #41, #5, #75] / DIAGONALS [#49,
#32, #41, #50, #33] / [#17, #68, #41, #14, #65] / #164 = PRINCIPLE OF
MATERIALITY [#54 - VIETNAM VETERANS DAY 18 AUGUST, #70 - BEERSHEBA
CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25 APRIL, #12 - QUEEN
ELIZABETH / PRINCE PHILIP TREE PLANTING AT MACQUARIE PLACE, SYDNEY ON
10 FEBRUARY 1954] AS ITS SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE
AGAINST NATURE:

------------

The accompanying update to APPENDIX #303 (from an earlier revision
dated 15 MARCH 2024 as comprising 62 pages) related to identified
instances of RORT BY THE BIPARTITE NUMBER / MACHINERY OF STATE IS
CAPABLE OF DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S
INTEGRITY OF BEING AS A SOVEREIGN PRINCIPLE, such document is
consequential to further philological research into a viable
proposition of a reason cause for an absence within GERHARD KITTEL'S
THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT Volume I which conveys a
preface with the dates New Year 1932 and July 1933 as the same month
of the Reichskonkordat whereby we note that this #38 - SATOR / #33 -
TENET / #34 - ROTAS cycle is then contextually relevant to such treaty
negotiated between the Vatican and Nazi Germany which was signed on 20
JULY 1933 🎯 by Cardinal Secretary of State Eugenio Pacelli on behalf
of Pope Pius XI and Vice Chancellor Franz von Papen on behalf of
President Paul von Hindenburg and the German government.

BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 - ROTAS)
PRINCIPLE

[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
1933, #34 - 20 MAY 1934]

[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
MAY 2018 (WWI CENTENNIAL HIJACKING)]

[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
2028, #34 - 20 MAY 2029]

EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49 days
thereafter occurs within ranges #31 - 10 MAY through #39 - 13 JUNE)
within the Gregorian calendar and may be the 81st through 115th day of
common years or 82nd through 116th day of leap years.

GERHARD KITTEL (23 SEPTEMBER 1888 – 11 JULY 1948) was a German
Lutheran theologian and lexicographer of biblical languages. He was an
enthusiastic supporter of the Nazis and an open antisemite.  In MAY
1933, he joined the Nazi Party. He had had no previous involvement in
politics but called the party "a völkisch renewal movement on a
Christian, moral foundation". On 3 MAY 1945, after Adolf Hitler's
Third Reich capitulated to the Allies, KITTEL was arrested by the
French occupying forces. He was subsequently removed from office and
interned at Balingen. In his own defence, KITTEL maintained his work
was "scientific in method" and motivated by Christianity, although it
may have appeared antisemitic to some. He attempted to distinguish his
work from the "VULGAR ANTISEMITISM OF NAZI PROPAGANDA" like Der
Stürmer and Alfred Rosenberg, who was known for his anti-Christian
rhetoric, völkisch ("populist nationalism as jingoistic") arguments
and emphasis on Lebensraum ("living space"). KITTEL characterized his
work as an "attempt to grapple with the problem of Jewry and the
Jewish question". <https://en.wikipedia.org/wiki/Gerhard_Kittel>

His father RUDOLF KITTEL (28 MARCH 1853 – 20 OCTOBER 1929) was a
German Old Testament scholar who studied at University of Tübingen
(1871–76). And was a professor of Old Testament studies at the
universities of Breslau (1888–98) and Leipzig (1898–1923). In 1917 he
was appointed rector at the University of Leipzig. He produced
commentaries and histories of the Israelites and the Near East, but
his most enduring work was his critical edition of the Hebrew
scriptures, Biblia Hebraica, which has remained a standard text.
<https://en.wikipedia.org/wiki/Rudolf_Kittel>

The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than TRIPARTITE mechanism as an epistemological basis for its anthropology as
the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or its implicit
IDENTITY OF NATURE.

#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN (#74)} #17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED
{%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I
CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}

TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674

#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;

REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of going
over to atheism (which is a return to the *STATE* *OF* *THE* *ANIMAL*)
as soon as he perceives that the State, in sheer opportunism, is making
use of false ideas in the matter of religion, whilst in other fields it
bases everything on pure science...

#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR*
*AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;

#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;

"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH
WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a
flowing together with; 2) knowledge; 2a) understanding; 2b) the
understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;

Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.

#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great
serpent, a *NAME* *FOR* *SATAN*;

IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM WITH
THE PARTY'S PROGRAMME. Time will go by until the moment when science can
answer all the questions. So it's not opportune to *HURL* ourselves now
into a struggle with the Churches. The best thing is to let Christianity
die a natural *DEATH*. A slow death has something comforting about it.
The dogma of Christianity gets worn away before the advances of
science." [page 58]

#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;

KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of
human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two. It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater similarity of expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.

#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to
burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;

#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;

675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad,
unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);

#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c)
consequence of or punishment for iniquity;



<http://www.grapple369.com/images/tetrayear.jpeg>

NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know Aristotle's
view of this problem rather one must first recognize what time actually
is. Orphic views and practices (6th century BCE or at least 5th century
BCE) have parallels to elements of Pythagoreanism, and various
traditions hold that the Pythagoreans or Pythagoras (c. 570 – c. 495
BCE) himself authored early Orphic works; alternately, later
philosophers believed that Pythagoras was an initiate of Orphism. The
extent to which one movement may have influenced the other remains controversial. The PRE-PLATONIC advocate Philolaus (470 – 385 BCE) a principle proponent of the PYTHAGOREAN doctrine considered the NATURAL
YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL NUMBER that by its circularity
conveys an #41 - ONTIC: #164 + #205 = #369 organisation as premise of
#123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL

WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG): "YANG
HSIUNG saw in the disorder of his time (4 BCE) a need not for
superficial pacification of society ("law and order"), but the
reinstitution of a stable, hierarchic society ruled by a moral elite.
Once again, YANG appears to be making a play on one word: the
*DRAGON'S* *TAIL* (ie. some 4500 yers ago the star THUBAN in DRACO's
tail was the pole star) is both "truly" (hsin) fit for use and
"stretched out" (shen), ready for action. For the same pun, the Head
also refers to the mysterious process by which future events become
present phenomena, displacing phenomena into the past and providing
the momentum for cyclic processes. As the "Great Commentary" to the
Changes describes it:

As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . . What
moves on, contracts. What comes, expands (hsin). As what contracts and
what expands influence each other, what furthers [activity] is produced.

APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)

[As] cosmogony, Appraisal 3 of this tetragram corresponds to a third
stage of existence. Following primal chaos (STAGE 1 = ʼôwr (H216):
LIGHT) and the separation of yin and yang ch'i (STAGE 2 = mayim
(H4325): WATER / ʼerets (H776): LAND, EARTH), the first emergence of
forms (STAGE 3 = zeraʻ (H2233): SEED) foreshadows the proliferation of
phenomena in the world as we know it (STAGE 4 = môwʻêd (H4150):
SEASONS as sun / moon and temporal causality)." [CANON OF SUPREME
MYSTERY by Yang HSIUNG 4 BCE, Translation and Commentary by Michael
NYLAN 1993, p 90]

#1 - 𝌆中 = #452: GENESIS?
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>

GENESIS DAY #1 - LIGHT: [#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE
DEME IS UNNAMED {%27}); Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS
UNNAMED {%27})}

GENESIS DAY #2 - SEPARATION OF WATER / LAND: #14 {@2: Sup: 81 -
FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 14 -
PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}

GENESIS DAY #3 - SEED: #35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego:
35 - GATHERING: LIEN (#116)}

GENESIS DAY #4 - SUN / MOON SEASONS: #15 {@4: Sup: 50 - VASTNESS /
WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}

GENESIS DAY #5 - PORTION OUT (SPECIES) / MEAN: #19] {@5: Sup: 69 -
EXHAUSTION: CH'IUNG (#302); Ego: 19 - FOLLOWING: TS'UNG (#150 - I
INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})}

TELOS TOTAL: #150

ONTIC CHECKSUM TOTAL: #298

DEME CHECKSUM TOTAL: #365

#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) *TRUTH*;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) truth as a body of ethical or religious knowledge;
1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;

KITTEL CONTINUED: We may trace back JAMES to the popular saying rather
than to Orphic teaching. Probably there had long since been an
interfusion of the Orphic and the popular conception, so that by the
time of JAMES 3:6 an Orphic formulation could be used in the popular
and not the Orphic sense.  We have also to take into account a Jewish
saying that "THERE IS A WHEEL IN THE WORLD" or that "THE WORLD IS A
WHEEL".  On the other hand, we can hardly derive [MALE: #171, FEME:
#189, ONTIC: #171, DEME: #277] the ὁ τροχός τῆς γενέσεως of JAMES 3:6
from this, since it is not original in Judaism (including the OT), but
itself derives from Greek proverbs.

#692 - MALE CHECKSUM TOTAL: #171 as [#100, #400, #80, #1, #100, #1,
#10] = rhyparós (G4508): {UMBRA: #951 % #41 = #8} 1) to be dirty, grow
filthy; 2) metaphor: *TO* *BE* *DEFILED* *WITH* *INIQUITY*;

#432 - FEME CHECKSUM TOTAL: #189 as [#6, #30, #300, #6, #50, #40] =
lâshôwn (H3956): {UMBRA: #386 % #41 = #17} 1) *TONGUE*; 1a) tongue (of
men); 1a1) tongue (literal); 1a2) tongue (organ of speech); 1b)
language; 1c) tongue (of animals); 1d) tongue (of fire); 1e) wedge,
bay of sea (tongue-shaped);

#1425 - ONTIC CHECKSUM TOTAL: #171 as [#200, #300, #100, #5, #700,
#70, #50] = stréphō (G4762): {UMBRA: #1905 % #41 = #19} 1) to turn,
turn around; 2) to turn one's self (i.e. to turn the back to one; 2a)
*OF* *ONE* *WHO* *NO* *LONGER* *CARES* *FOR* *ANOTHER*); 2b) metaph.
to turn one's self from one's course of conduct, i.e. to change one's
mind;

#341 - DEME CHECKSUM TOTAL: #277 as [#40, #1, #300] = ʼêsh (H784):
{UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames; 1b)
supernatural fire (accompanying theophany); 1c) fire (for cooking,
roasting, parching); 1d) altar-fire; 1e) God's anger (fig.);

KITTEL CONTINUED: For in the Jewish statement, the wheel means exactly
the same as in the Greek sayings, namely, the uncertainty of human
fortune [which argues against the a derivation of the Jewish saying
from Orphic or Buddhist sources, in which the wheel has cosmic
significance]. Perhaps the best solution is to derive JAMES 3:6 from
the Jewish saying.   But this means that we still must find its
ultimate origin in the Greek proverbs which lie behind the Jewish
saying, and perhaps in the Orphic view with which the proverbs have
interfused.  It is less likely that JAMES 3:6 derives directly from
the Greek proverbs, ie. without mediation of the Jewish saying, since
the tradition of Palestinian Judaism obviously underlies JAMES.

#1340 as [#300, #100, #70, #600, #70, #200] = trochós (G5164): {UMBRA:
#1340 % #41 = #28} 1) a wheel;

#70 as [#70] /
#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHO) as
[#300, #8, #200] = ho (G3588): {UMBRA: #70 % #41 = #29} 0) Only
significant renderings other than 'the' counted; 1) this, that, these,
etc. Only significant renderings other than 'the' counted;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:57> --> REDUCTIO
AD HITLERUM [LUO SHU: #30 - ASCENSION] -> #57 - GUARDEDNESS (SHO) AS
IDEA #306 - 31 AUGUST 1942: DISPUTED QUESTIONS OF [shǒu (守):
*PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] AS HABITUAL SLANDER

COGITO: #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 / [#48, #7, #28, #57,
#49]: to guard; to defend; to keep watch; *TO* *ABIDE* *BY* *THE*
*LAW*; to observe (rules or ritual); nearby; adjoining

#473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) as [#3,
#5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #473 % #41 =
#22} 1) source, origin; 1a) a book of one's lineage, i.e. in which his
ancestry or progeny are enumerated; 2) used of birth, nativity; 3) of
that which follows origin, viz. existence, life; 3a) the wheel of life
(Jas 3:6), other explain it, the wheel of human origin which as soon
as men are born begins to run, i.e. its course of life;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:22> --> PAIRS TO
TETRA #13 AS SWASTIKA  卐  #CENTRE OF MAGIC SQUARE 5x5 = #65 <--
LIQUOR BAN EVENT 26 MARCH 2017 FROM AN IRISH OWNED HOTEL BEING AN
UNACCOUNTABLE FAILURE TO PROVIDE A QUIET AMENITY AND CONTEMPT OF LAW
DUE TO REPUBLICAN ACTIVIST ANZAC JINGOSTIC IDENTITY AS NON
DIFFERENTIATED FROM NAZSIM

COGITO: #22 - RESISTANCE (KE) - 𝌛格 = #473 / [#74, #13, #70, #80,
#25]: *SQUARE*; *FRAME*; rule; (legal) case; style; character;
standard; pattern; (grammar) case; (classical) to obstruct; to hinder;
(classical) to arrive; to come; (classical) to investigate; to study
exhaustively

xìng gé (性格): nature, disposition, temperament, character

#28 - 𝌡更 = #479
COGITO: [#16, #5, #45, #36, #18] as #28 - CHANGE (KENG)
RANGE: noon 22 to 26 APRIL
Slaying the DRAGON = livyâthân (H3882) [Isaiah 27:1]

APPRAISAL #1: Having evolved in darkness, (冥化)
It is not right. (否貞)
Impropriety seems like nature. (若性)
FATHOMING #1: Darkly changed, proprieties blocked, (冥化否貞)
MEANS: In youth, he alters his course. (少更方也)

míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen
world, 5. *HADES*

COMPARE TO: yōu míng (幽冥): dark, *HELL*, netherworld, *HADES*

yōu (幽): 1. *QUIET*; *SECLUDED*; *TRANQUIL*; *SERENE*, 2. *HADES*;
the Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant;
refined, 9. retired, 10. a spirit; a demon

huà (化): 1. to make into; to change into; to transform, 2. -ization,
3. to convert; to persuade, 4. to manifest, 5. to collect alms, 6.
[*OF* *NATURE*] *TO* *CREATE*, 7. to die, 8. to dissolve; to melt, 9.
to revert to a previous custom, 10. chemistry, 11. to burn, 12. to spend

fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5.
evil, 6. bad, 7. to denounce

zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four

ruò (若): 1. to seem; to be like; as, 2. seemingly, 3. if, 4. you, 5.
this; that, 6. and; or, 7. as for; pertaining to, 8. pomegranate, 9.
to choose, 10. to agree; to accord with; to conform to, 11. thus, 12.
pollia, 13. Ruo, 14. only then

xìng (性): 1. gender, 2. suffix corresponding to -ness, 3. *NATURE*;
*DISPOSITION*, 4. a suffix corresponding to -ness, 5. grammatical
gender, 6. a property; a quality, 7. *LIFE*; *DESTINY*, 8. sexual
desire, 9. scope

shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly;
somewhat, 4. to be inadequate; to be insufficient, 5. to be less than,
6. to despise; to scorn; to look down on, 7. short-term, 8.
infrequently, 9. slightly; somewhat, 10. young, 11. youth, 12. a
youth; a young person, 13. Shao

gèng (更): 1. more; even more, 2. to change; to amend, 3. a watch; a
measure of time, 4. again; also, 5. to experience, 6. to improve, 7.
to replace; to substitute, 8. to compensate, 9. contacts, 10.
furthermore; even if, 11. other, 12. to increase, 13. forced military
service, 14. Geng, 15. finally; eventually, 16. to experience

fāng (方): 1. *SQUARE*; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an
area; a region, 14. a party; a side, 15. a principle; a formula, 16.
honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane,
20. a scope; an aspect, 21. side-by-side; parallel, 22. agreeable;
equable, 23. about to, 24. equal; equivalent, 25. to compare, 26. a
wooden tablet for writing, 27. a convention; a common practice, 28.
*A* *LAW*; *A* *STANDARD*, 29. to own; to possess, 30. to disobey; to
violate, 31. *TO* *SLANDER*; *TO* *DEFAME*, 32. beside

yě (也): 1. also; too, 2. a final modal particle indicating certainty
or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
for emphasis, 7. used to mark contrast, 8. used to mark compromise

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:性>

#40 - 𝌭法 = #491
COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE

APPRAISAL #8: He corrects those of us with faults (正彼有辜)
Until we have no depravity. (格我無邪)
FATHOMING #8: Righting those faults (正彼有辜)
MEANS: He drives us on to perfection. (歐而至也)

zhèng (正): 1. upright; straight, 2. just doing something; just now,
3. to straighten; to correct, 4. main; central; primary, 5.
fundamental; original, 6. precise; exact; accurate, 7. *AT* *RIGHT*
*ANGLES*, 8. unbiased; impartial, 9. true; correct; orthodox, 10.
unmixed; pure, 11. positive (charge), 12. positive (number), 13.
standard, 14. chief; principal; primary, 15. honest, 16. to execute;
to carry out, 17. precisely, 18. accepted; conventional, 19. to
govern, 20. only; just, 21. first month, 22. *CENTER* *OF* *A* *TARGET*

bǐ (彼): 1. that; those, 2. another; the other

yǒu (有): 1. is; are; to exist, 2. to have; to possess, 3. indicates
an estimate, 4. indicates a large quantity, 5. indicates an
affirmative response, 6. a certain; used before a person, time, or
place, 7. used to compare two things, 8. used in a polite formula
before certain verbs, 9. used before the names of dynasties, 10. a
certain thing; what exists, 11. multiple of ten and ..., 12. abundant,
13. purposeful, 14. You

gū (辜): 1. a crime; a criminal offence

gé (格): 1. *SQUARES*, 2. to obstruct; to hinder, 3. case, 4. style;
standard; pattern, 5. *CHARACTER*; *BEARING*, 6. Ge, 7. to
investigate; to examine, 8. to adjust; to correct, 9. to arrive; to
come, 10. to influence, 11. to attack; to fight, 12. a *FRAME*

wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo

wúxié (無邪): 1. without guilt

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:格>

KITTEL CONTINUED: In Buddhism there is much reference to the wheel.
Eg: the wheel rotation. Becoming and time. The most striking feature
is that this wheel is set on fire by self-consciousness.  But the
speculative nature of this view is too alien to justify any direct
connection with JAMES.  Her e again the similarity of phrase should
not blind us to the material difference. There may be connections
between Buddhism and Orphism, but they cannot be shown, and it is
hardly likely that they will be. The varia lectio (different reading):
τόν τροχός τῆς γενέσεως ἡμῶν is for the most part rejected, but in the
concurrence of the Western tradition and the Alexandrian it has such
good attestation that it must be seriously considered. Certainly it
does not fit in with the derivation of from τροχός τῆς γενέσεως Orphic
and Buddhist sources.  For the wheel of the latter rolls through the
world, whereas that of the Greek and Jewish proverb rolls through our
own lives. [TDNT 1933, VOL I: 683-684]

TEMPLAR MAGIC SQUARE AS LUO SHU #369 SQUARE REFERENCE OBJECT
#249 - SATOR (#38) [IRISH REPUBLICANISM] / #169 - AREPO (#35) / #205 -
TENET (#33) / #241 - OPERA (#37) / #161 - ROTAS (#34)



#32  #77  #14
#23  #41  #59
#68   #5  #50

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

NOTE: Regarding the LUO SQUARE being a foundational reference object
for Western philosophy and the GAUGES CONTROLLER form the CENTRE 5x5
CLASP similarly derived the IDEA as swastika (卐 or 卍) which is an
ancient Buddhist religious and cultural symbol, predominantly found in
various Eurasian cultures. The word swastika comes from Sanskrit:
स्वस्तिक, romanized: svastika, meaning 'conducive to well-being'. In
Hinduism, the right-facing symbol (clockwise) (卐) is called swastika,
symbolizing surya ('sun'), prosperity and good luck, while the
left-facing symbol (counter-clockwise) (卍) is called sauvastika,
symbolising night or tantric aspects of Kali.

The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical hierarchy
journalising that mediates against the bipartite #135 / #405 / #540 /
#1080 - HETEROS / STOICHEION OF THE KOSMOS as PYTHAGOREAN theory of
number worldview, but that those tripartite number tetra
meta-descriptors when subsequently assigned to our cogito array then
as a boundary to consciousness mirrors those concepts within Hebrew /

[continued in next message]

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* Origin: fsxNet Usenet Gateway (21:1/5)

[continued from previous message]

1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make strong,
strengthen; 1c2) to make firm; 1c3) *TO* *DISPLAY* *STRENGTH*; 1c4) to
make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail, prevail
upon; 1c8) to have or take or keep hold of, retain, hold up, sustain, support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to strengthen
oneself; 1d2) to put forth strength, use one's strength; 1d3) to
withstand; 1d4) to hold strongly with;

#554 - ONTIC CHECKSUM TOTAL: #234 as [#6, #8, #10, #30, #500] = chayil (H2428): {UMBRA: #48 % #41 = #7} 1) *STRENGTH*, might, efficiency,
wealth, army; 1a) strength; 1b) ability, efficiency; 1c) wealth; 1d)
*FORCE*, *ARMY*;

    #446 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as [#30, #1, #300, #100, #5, #9, #1] /
#447 - ONTIC CHECKSUM TOTAL: #234 as [#30, #1, #300, #100, #5, #10, #1]
= latreía (G2999): {UMBRA: #447 % #41 = #37} 1) service rendered for
hire; 1a) *ANY* *SERVICE* *OR* *MINISTRATION*: *THE* *SERVICE* *OF*
*GOD*; 2) the service and worship of God according to the requirements
of the Levitical law; 3) to perform sacred services;

#797 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10, #1] / #807 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10, #1,
#10] = eparchía (G1885): {UMBRA: #797 % #41 = #18} 1) *THE* *OFFICE*
*OF* *A* *GOVERNOR* *OR* *PREFECT*; 2) the region subject to a prefect;
2a) a province of the Roman empire, either a larger province, or an
appendage to a larger province, as Palestine was to that of Syria;

REDUCTIO AD HITLERUM AS IDEA #280 ON 5 AUGUST 1942: "IN THIS RESPECT THE BRITISH ARE OUR SUPERIORS. They, too, are the most frightful
bureaucrats; but at least they have the sense not to exercise their bureaucracy in occupied territory to the advantage of the local
inhabitant and the detriment of their own country! They have a genius
for keeping others at a distance and in winning and preserving respect.
Here, perhaps, we have the worst possible example of our
methods—delousing infuriates the local inhabitants, as does our
fanatical desire to *CIVILISE* them. The net result is that they say to themselves: "These people aren't really our superiors—it's only the way they're made"!" [page 613]

#79 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10] /
#279 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10, #200] = Athēnai (G116): {UMBRA: #79 % #41 = #38} 0) Athens = 'uncertainty'; 1) A famous city in Greece, the capital of Attica, and the chief *SEAT* *OF* *LEARNING* *AND* *CIVILISATION* during the golden period of the history
of Greece;

THE FUEHRER CONCLUDED: Burgdorff has just given me a paper which deals
with the relationship between Communism and Christianity. It is
comforting to see how, even in these days, the fatal relationship
between the two is daily becoming clearer to the human intelligence."
[pages 721, 722]

On 2/4/2024 14:46, dolf wrote:

3RD CORRECTIONS:

The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical hierarchy
journalising that mediates against the bipartite #135 / #405 / #540 /
#1080 - HETEROS / STOICHEION OF THE KOSMOS as PYTHAGOREAN theory of
number worldview, but that those tripartite number tetra
meta-descriptors when subsequently assigned to our cogito array then
as a boundary to consciousness mirrors those concepts within Hebrew /
Greek language as biblical lexicon which is an anathema to the very
science which the REDUCTIO AD HITLERUM proposes as its #33 - TENET OF
BELIEF / LUO SHU REFERENCE OBJECT: #205 = PRINCIPLE OF PERSISTENCE:
[#57, #23, #41, #59, #25] / [#9, #77, #41, #5, #75] / DIAGONALS [#49,
#32, #41, #50, #33] / [#17, #68, #41, #14, #65] / #164 = PRINCIPLE OF
MATERIALITY [#54 - VIETNAM VETERANS DAY 18 AUGUST, #70 - BEERSHEBA
CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25 APRIL, #12 - QUEEN
ELIZABETH / PRINCE PHILIP TREE PLANTING AT MACQUARIE PLACE, SYDNEY ON
10 FEBRUARY 1954] AS ITS SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE
AGAINST NATURE:

------------

The accompanying update to APPENDIX #303 (from an earlier revision
dated 15 MARCH 2024 as comprising 62 pages) related to identified
instances of RORT BY THE BIPARTITE NUMBER / MACHINERY OF STATE IS
CAPABLE OF DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S
INTEGRITY OF BEING AS A SOVEREIGN PRINCIPLE, such document is
consequential to further philological research into a viable
proposition of a reason cause for an absence within GERHARD KITTEL'S
THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT Volume I which conveys a
preface with the dates New Year 1932 and July 1933 as the same month
of the Reichskonkordat whereby we note that this #38 - SATOR / #33 -
TENET / #34 - ROTAS cycle is then contextually relevant to such treaty
negotiated between the Vatican and Nazi Germany which was signed on 20
JULY 1933 🎯 by Cardinal Secretary of State Eugenio Pacelli on behalf
of Pope Pius XI and Vice Chancellor Franz von Papen on behalf of
President Paul von Hindenburg and the German government.

BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 - ROTAS)
PRINCIPLE

[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
1933, #34 - 20 MAY 1934]

[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
MAY 2018 (WWI CENTENNIAL HIJACKING)]

[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
2028, #34 - 20 MAY 2029]

EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49 days
thereafter occurs within ranges #31 - 10 MAY through #39 - 13 JUNE)
within the Gregorian calendar and may be the 81st through 115th day of
common years or 82nd through 116th day of leap years.

GERHARD KITTEL (23 SEPTEMBER 1888 – 11 JULY 1948) was a German
Lutheran theologian and lexicographer of biblical languages. He was an
enthusiastic supporter of the Nazis and an open antisemite.  In MAY
1933, he joined the Nazi Party. He had had no previous involvement in
politics but called the party "a völkisch renewal movement on a
Christian, moral foundation". On 3 MAY 1945, after Adolf Hitler's
Third Reich capitulated to the Allies, KITTEL was arrested by the
French occupying forces. He was subsequently removed from office and
interned at Balingen. In his own defence, KITTEL maintained his work
was "scientific in method" and motivated by Christianity, although it
may have appeared antisemitic to some. He attempted to distinguish his
work from the "VULGAR ANTISEMITISM OF NAZI PROPAGANDA" like Der
Stürmer and Alfred Rosenberg, who was known for his anti-Christian
rhetoric, völkisch ("populist nationalism as jingoistic") arguments
and emphasis on Lebensraum ("living space"). KITTEL characterized his
work as an "attempt to grapple with the problem of Jewry and the
Jewish question". <https://en.wikipedia.org/wiki/Gerhard_Kittel>

His father RUDOLF KITTEL (28 MARCH 1853 – 20 OCTOBER 1929) was a
German Old Testament scholar who studied at University of Tübingen
(1871–76). And was a professor of Old Testament studies at the
universities of Breslau (1888–98) and Leipzig (1898–1923). In 1917 he
was appointed rector at the University of Leipzig. He produced
commentaries and histories of the Israelites and the Near East, but
his most enduring work was his critical edition of the Hebrew
scriptures, Biblia Hebraica, which has remained a standard text.
<https://en.wikipedia.org/wiki/Rudolf_Kittel>

The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than TRIPARTITE mechanism as an epistemological basis for its anthropology as
the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or its implicit
IDENTITY OF NATURE.

#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN (#74)} #17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED
{%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I
CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}

TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674

#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;

REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of going
over to atheism (which is a return to the *STATE* *OF* *THE* *ANIMAL*)
as soon as he perceives that the State, in sheer opportunism, is making
use of false ideas in the matter of religion, whilst in other fields it
bases everything on pure science...

#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR*
*AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;

#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;

"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH
WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a
flowing together with; 2) knowledge; 2a) understanding; 2b) the
understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;

That's why I've always kept the Party aloof from religious questions.
I've thus prevented my Catholic and Protestant supporters from forming
groups against one another, and inadvertently knocking each other out
with the Bible and the sprinkler. So we never became involved with these Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made my
task a little more difficult, at least I've never run the risk of
carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
1933 (CONCORDANT 20 JULY 1933)]would have quickly become a burden on us.
In any case, the main thing is to be clever in this matter and not to
look for a struggle where it can be avoided. Being weighed down by a superstitious past, men are afraid of things that can't, or can't yet,
be explained—that is to say, of the unknown.

#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great
serpent, a *NAME* *FOR* *SATAN*;

IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM WITH
THE PARTY'S PROGRAMME. Time will go by until the moment when science can
answer all the questions. So it's not opportune to *HURL* ourselves now
into a struggle with the Churches. The best thing is to let Christianity
die a natural *DEATH*. A slow death has something comforting about it.
The dogma of Christianity gets worn away before the advances of
science." [page 58]

#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;

KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of
human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two. It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater similarity of expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.

#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to
burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;

#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;

675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad,
unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);

#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c)
consequence of or punishment for iniquity;



<http://www.grapple369.com/images/tetrayear.jpeg>

NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know Aristotle's
view of this problem rather one must first recognize what time actually
is. Orphic views and practices (6th century BCE or at least 5th century
BCE) have parallels to elements of Pythagoreanism, and various
traditions hold that the Pythagoreans or Pythagoras (c. 570 – c. 495
BCE) himself authored early Orphic works; alternately, later
philosophers believed that Pythagoras was an initiate of Orphism. The
extent to which one movement may have influenced the other remains controversial. The PRE-PLATONIC advocate Philolaus (470 – 385 BCE) a principle proponent of the PYTHAGOREAN doctrine considered the NATURAL
YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL NUMBER that by its circularity
conveys an #41 - ONTIC: #164 + #205 = #369 organisation as premise of
#123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL

WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG): "YANG
HSIUNG saw in the disorder of his time (4 BCE) a need not for
superficial pacification of society ("law and order"), but the
reinstitution of a stable, hierarchic society ruled by a moral elite.
Once again, YANG appears to be making a play on one word: the
*DRAGON'S* *TAIL* (ie. some 4500 yers ago the star THUBAN in DRACO's
tail was the pole star) is both "truly" (hsin) fit for use and
"stretched out" (shen), ready for action. For the same pun, the Head
also refers to the mysterious process by which future events become
present phenomena, displacing phenomena into the past and providing
the momentum for cyclic processes. As the "Great Commentary" to the
Changes describes it:

As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . . What
moves on, contracts. What comes, expands (hsin). As what contracts and
what expands influence each other, what furthers [activity] is produced.

APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)

[As] cosmogony, Appraisal 3 of this tetragram corresponds to a third
stage of existence. Following primal chaos (STAGE 1 = ʼôwr (H216):
LIGHT) and the separation of yin and yang ch'i (STAGE 2 = mayim
(H4325): WATER / ʼerets (H776): LAND, EARTH), the first emergence of
forms (STAGE 3 = zeraʻ (H2233): SEED) foreshadows the proliferation of
phenomena in the world as we know it (STAGE 4 = môwʻêd (H4150):
SEASONS as sun / moon and temporal causality)." [CANON OF SUPREME
MYSTERY by Yang HSIUNG 4 BCE, Translation and Commentary by Michael
NYLAN 1993, p 90]

#1 - 𝌆中 = #452: GENESIS?
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>

GENESIS DAY #1 - LIGHT: [#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE
DEME IS UNNAMED {%27}); Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS
UNNAMED {%27})}

GENESIS DAY #2 - SEPARATION OF WATER / LAND: #14 {@2: Sup: 81 -
FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 14 -
PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}

GENESIS DAY #3 - SEED: #35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego:
35 - GATHERING: LIEN (#116)}

GENESIS DAY #4 - SUN / MOON SEASONS: #15 {@4: Sup: 50 - VASTNESS /
WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}

GENESIS DAY #5 - PORTION OUT (SPECIES) / MEAN: #19] {@5: Sup: 69 -
EXHAUSTION: CH'IUNG (#302); Ego: 19 - FOLLOWING: TS'UNG (#150 - I
INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})}

TELOS TOTAL: #150

ONTIC CHECKSUM TOTAL: #298

DEME CHECKSUM TOTAL: #365

#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) *TRUTH*;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) truth as a body of ethical or religious knowledge;
1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;

KITTEL CONTINUED: We may trace back JAMES to the popular saying rather
than to Orphic teaching. Probably there had long since been an
interfusion of the Orphic and the popular conception, so that by the
time of JAMES 3:6 an Orphic formulation could be used in the popular
and not the Orphic sense.  We have also to take into account a Jewish
saying that "THERE IS A WHEEL IN THE WORLD" or that "THE WORLD IS A
WHEEL".  On the other hand, we can hardly derive [MALE: #171, FEME:
#189, ONTIC: #171, DEME: #277] the ὁ τροχός τῆς γενέσεως of JAMES 3:6
from this, since it is not original in Judaism (including the OT), but
itself derives from Greek proverbs.

#692 - MALE CHECKSUM TOTAL: #171 as [#100, #400, #80, #1, #100, #1,
#10] = rhyparós (G4508): {UMBRA: #951 % #41 = #8} 1) to be dirty, grow
filthy; 2) metaphor: *TO* *BE* *DEFILED* *WITH* *INIQUITY*;

#432 - FEME CHECKSUM TOTAL: #189 as [#6, #30, #300, #6, #50, #40] =
lâshôwn (H3956): {UMBRA: #386 % #41 = #17} 1) *TONGUE*; 1a) tongue (of
men); 1a1) tongue (literal); 1a2) tongue (organ of speech); 1b)
language; 1c) tongue (of animals); 1d) tongue (of fire); 1e) wedge,
bay of sea (tongue-shaped);

#1425 - ONTIC CHECKSUM TOTAL: #171 as [#200, #300, #100, #5, #700,
#70, #50] = stréphō (G4762): {UMBRA: #1905 % #41 = #19} 1) to turn,
turn around; 2) to turn one's self (i.e. to turn the back to one; 2a)
*OF* *ONE* *WHO* *NO* *LONGER* *CARES* *FOR* *ANOTHER*); 2b) metaph.
to turn one's self from one's course of conduct, i.e. to change one's
mind;

#341 - DEME CHECKSUM TOTAL: #277 as [#40, #1, #300] = ʼêsh (H784):
{UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames; 1b)
supernatural fire (accompanying theophany); 1c) fire (for cooking,
roasting, parching); 1d) altar-fire; 1e) God's anger (fig.);

KITTEL CONTINUED: For in the Jewish statement, the wheel means exactly
the same as in the Greek sayings, namely, the uncertainty of human
fortune [which argues against the a derivation of the Jewish saying
from Orphic or Buddhist sources, in which the wheel has cosmic
significance]. Perhaps the best solution is to derive JAMES 3:6 from
the Jewish saying.   But this means that we still must find its
ultimate origin in the Greek proverbs which lie behind the Jewish
saying, and perhaps in the Orphic view with which the proverbs have
interfused.  It is less likely that JAMES 3:6 derives directly from
the Greek proverbs, ie. without mediation of the Jewish saying, since
the tradition of Palestinian Judaism obviously underlies JAMES.

#1340 as [#300, #100, #70, #600, #70, #200] = trochós (G5164): {UMBRA:
#1340 % #41 = #28} 1) a wheel;

#70 as [#70] /
#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHO) as
[#300, #8, #200] = ho (G3588): {UMBRA: #70 % #41 = #29} 0) Only
significant renderings other than 'the' counted; 1) this, that, these,
etc. Only significant renderings other than 'the' counted;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:57> --> REDUCTIO
AD HITLERUM [LUO SHU: #30 - ASCENSION] -> #57 - GUARDEDNESS (SHO) AS
IDEA #306 - 31 AUGUST 1942: DISPUTED QUESTIONS OF [shǒu (守):
*PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] AS HABITUAL SLANDER

COGITO: #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 / [#48, #7, #28, #57,
#49]: to guard; to defend; to keep watch; *TO* *ABIDE* *BY* *THE*
*LAW*; to observe (rules or ritual); nearby; adjoining

#473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) as [#3,
#5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #473 % #41 =
#22} 1) source, origin; 1a) a book of one's lineage, i.e. in which his
ancestry or progeny are enumerated; 2) used of birth, nativity; 3) of
that which follows origin, viz. existence, life; 3a) the wheel of life
(Jas 3:6), other explain it, the wheel of human origin which as soon
as men are born begins to run, i.e. its course of life;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:22> --> PAIRS TO
TETRA #13 AS SWASTIKA  卐  #CENTRE OF MAGIC SQUARE 5x5 = #65 <--
LIQUOR BAN EVENT 26 MARCH 2017 FROM AN IRISH OWNED HOTEL BEING AN
UNACCOUNTABLE FAILURE TO PROVIDE A QUIET AMENITY AND CONTEMPT OF LAW
DUE TO REPUBLICAN ACTIVIST ANZAC JINGOSTIC IDENTITY AS NON
DIFFERENTIATED FROM NAZSIM

COGITO: #22 - RESISTANCE (KE) - 𝌛格 = #473 / [#74, #13, #70, #80,
#25]: *SQUARE*; *FRAME*; rule; (legal) case; style; character;
standard; pattern; (grammar) case; (classical) to obstruct; to hinder;
(classical) to arrive; to come; (classical) to investigate; to study
exhaustively

xìng gé (性格): nature, disposition, temperament, character

#28 - 𝌡更 = #479
COGITO: [#16, #5, #45, #36, #18] as #28 - CHANGE (KENG)
RANGE: noon 22 to 26 APRIL
Slaying the DRAGON = livyâthân (H3882) [Isaiah 27:1]

APPRAISAL #1: Having evolved in darkness, (冥化)
It is not right. (否貞)
Impropriety seems like nature. (若性)
FATHOMING #1: Darkly changed, proprieties blocked, (冥化否貞)
MEANS: In youth, he alters his course. (少更方也)

míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen
world, 5. *HADES*

COMPARE TO: yōu míng (幽冥): dark, *HELL*, netherworld, *HADES*

yōu (幽): 1. *QUIET*; *SECLUDED*; *TRANQUIL*; *SERENE*, 2. *HADES*;
the Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant;
refined, 9. retired, 10. a spirit; a demon

huà (化): 1. to make into; to change into; to transform, 2. -ization,
3. to convert; to persuade, 4. to manifest, 5. to collect alms, 6.
[*OF* *NATURE*] *TO* *CREATE*, 7. to die, 8. to dissolve; to melt, 9.
to revert to a previous custom, 10. chemistry, 11. to burn, 12. to spend

fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5.
evil, 6. bad, 7. to denounce

zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four

ruò (若): 1. to seem; to be like; as, 2. seemingly, 3. if, 4. you, 5.
this; that, 6. and; or, 7. as for; pertaining to, 8. pomegranate, 9.
to choose, 10. to agree; to accord with; to conform to, 11. thus, 12.
pollia, 13. Ruo, 14. only then

xìng (性): 1. gender, 2. suffix corresponding to -ness, 3. *NATURE*;
*DISPOSITION*, 4. a suffix corresponding to -ness, 5. grammatical
gender, 6. a property; a quality, 7. *LIFE*; *DESTINY*, 8. sexual
desire, 9. scope

shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly;
somewhat, 4. to be inadequate; to be insufficient, 5. to be less than,
6. to despise; to scorn; to look down on, 7. short-term, 8.
infrequently, 9. slightly; somewhat, 10. young, 11. youth, 12. a
youth; a young person, 13. Shao

gèng (更): 1. more; even more, 2. to change; to amend, 3. a watch; a
measure of time, 4. again; also, 5. to experience, 6. to improve, 7.
to replace; to substitute, 8. to compensate, 9. contacts, 10.
furthermore; even if, 11. other, 12. to increase, 13. forced military
service, 14. Geng, 15. finally; eventually, 16. to experience

fāng (方): 1. *SQUARE*; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an
area; a region, 14. a party; a side, 15. a principle; a formula, 16.
honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane,
20. a scope; an aspect, 21. side-by-side; parallel, 22. agreeable;
equable, 23. about to, 24. equal; equivalent, 25. to compare, 26. a
wooden tablet for writing, 27. a convention; a common practice, 28.
*A* *LAW*; *A* *STANDARD*, 29. to own; to possess, 30. to disobey; to
violate, 31. *TO* *SLANDER*; *TO* *DEFAME*, 32. beside

yě (也): 1. also; too, 2. a final modal particle indicating certainty
or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
for emphasis, 7. used to mark contrast, 8. used to mark compromise

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:性>

#40 - 𝌭法 = #491
COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE

APPRAISAL #8: He corrects those of us with faults (正彼有辜)
Until we have no depravity. (格我無邪)
FATHOMING #8: Righting those faults (正彼有辜)
MEANS: He drives us on to perfection. (歐而至也)

zhèng (正): 1. upright; straight, 2. just doing something; just now,
3. to straighten; to correct, 4. main; central; primary, 5.
fundamental; original, 6. precise; exact; accurate, 7. *AT* *RIGHT*
*ANGLES*, 8. unbiased; impartial, 9. true; correct; orthodox, 10.
unmixed; pure, 11. positive (charge), 12. positive (number), 13.
standard, 14. chief; principal; primary, 15. honest, 16. to execute;
to carry out, 17. precisely, 18. accepted; conventional, 19. to
govern, 20. only; just, 21. first month, 22. *CENTER* *OF* *A* *TARGET*

bǐ (彼): 1. that; those, 2. another; the other

yǒu (有): 1. is; are; to exist, 2. to have; to possess, 3. indicates
an estimate, 4. indicates a large quantity, 5. indicates an
affirmative response, 6. a certain; used before a person, time, or
place, 7. used to compare two things, 8. used in a polite formula
before certain verbs, 9. used before the names of dynasties, 10. a
certain thing; what exists, 11. multiple of ten and ..., 12. abundant,
13. purposeful, 14. You

gū (辜): 1. a crime; a criminal offence

gé (格): 1. *SQUARES*, 2. to obstruct; to hinder, 3. case, 4. style;
standard; pattern, 5. *CHARACTER*; *BEARING*, 6. Ge, 7. to
investigate; to examine, 8. to adjust; to correct, 9. to arrive; to
come, 10. to influence, 11. to attack; to fight, 12. a *FRAME*

wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo

wúxié (無邪): 1. without guilt

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:格>

KITTEL CONTINUED: In Buddhism there is much reference to the wheel.
Eg: the wheel rotation. Becoming and time. The most striking feature
is that this wheel is set on fire by self-consciousness.  But the
speculative nature of this view is too alien to justify any direct
connection with JAMES.  Her e again the similarity of phrase should
not blind us to the material difference. There may be connections
between Buddhism and Orphism, but they cannot be shown, and it is
hardly likely that they will be. The varia lectio (different reading):
τόν τροχός τῆς γενέσεως ἡμῶν is for the most part rejected, but in the
concurrence of the Western tradition and the Alexandrian it has such
good attestation that it must be seriously considered. Certainly it
does not fit in with the derivation of from τροχός τῆς γενέσεως Orphic
and Buddhist sources.  For the wheel of the latter rolls through the
world, whereas that of the Greek and Jewish proverb rolls through our
own lives. [TDNT 1933, VOL I: 683-684]

[continued in next message]

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[continued from previous message]

[#80, #70, #100, #50, #5, #10, #1, #200] /
#326 as [#80, #70, #100, #50, #5, #10, #1, #10] = porneía (G4202):
{UMBRA: #316 % #41 = #29} 1) *ILLICIT* *SEXUAL* *INTERCOURSE*; 1a)
adultery, fornication, homosexuality, lesbianism, intercourse with
animals etc.; 1b) sexual intercourse with close relatives; Lev. 18;
1c) sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2)
metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF*
*IDOLATRY*, as incurred by eating the sacrifices offered to idols;

#236 - MALE CHECKSUM TOTAL: #209 as [#20, #1, #7, #200, #8] = ʼezrâch
(H249): {UMBRA: #216 % #41 = #11} 1) a native (one rising from the
soil); 1a) *OF* *MAN*, *NATIVE* *ISRAELITES*; 1b) of tree, native (to
Israel);

#287 - FEME CHECKSUM TOTAL: #125 as [#30, #7, #200, #10, #40] = zûwr
(H2114): {UMBRA: #213 % #41 = #8} 1) to be strange, be a stranger; 1a)
(Qal); 1a1) to become estranged; 1a2) strange, another, stranger,
foreigner, *AN* *ENEMY* (participle); 1a3) loathsome (of breath)
(participle); 1a4) strange woman, prostitute, harlot (meton); 1b)
(Niphal) to be estranged; 1c) (Hophal) to be a stranger, be one
alienated;

#781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] =
sophía (G4678): {UMBRA: #781 % #41 = #2} 1) *WISDOM*, *BROAD* *AND*
*FULL* *OF* *INTELLIGENCE*; *USED* *OF* *THE* *KNOWLEDGE* *OF* *VERY*
*DIVERSE* *MATTERS*; 1a) the wisdom which belongs to men; 1a1) spec.
the varied knowledge of things human and divine, acquired by acuteness
and experience, and summed up in maxims and proverbs; 1a2) *THE*
*SCIENCE* *AND* *LEARNING*; 1a3) the act of interpreting dreams and
always giving the sagest advice; 1a4) the intelligence evinced in
discovering the meaning of some mysterious number or vision; 1a5)
skill in the management of affairs; 1a6) devout and proper prudence in
intercourse with men not disciples of Christ, skill and discretion in
imparting Christian truth; 1a7) the knowledge and practice of the
requisites for godly and upright living; 1b) supreme intelligence,
such as belongs to God; 1b1) to Christ; 1b2) *THE* *WISDOM* *OF* *GOD*
*AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING* *COUNSELS* *IN* *THE*
*FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD* *AND* *THE*
*SCRIPTURES*;

Paul of Tarsus, who was originally one of the most stubborn *ENEMIES*
of the Christians, suddenly realised the immense possibilities of
using, *INTELLIGENTLY* and for other ends, an idea which was
exercising such great powers of fascination. He realised that the
judicious exploitation of this idea among non-Jews would give him far
greater power in the world than would the promise of material profit
to the Jews themselves. It was then that the future St. Paul distorted
with diabolical cunning the Christian idea.

#125 - FEME CHECKSUM TOTAL: #125 as [#6, #5, #40, #4, #70] = maddâʻ
(H4093): {UMBRA: #114 % #41 = #32} 1) knowledge, thought; 1a)
knowledge; 1b) *MIND*, *THOUGHT*, *PLACE* *OF* *KNOWLEDGE*;

#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#6, #30, #7, #6, #400] = lᵉzûwth (H3891):
{UMBRA: #443 % #41 = #33} 1) deviation, *PERVERSITY*, crookedness;

Out of this idea, which was a declaration of war on the *GOLDEN*
*CALF*, on the egotism and the materialism of the Jews, he created a
rallying point for *SLAVES* of all kinds against the élite, the
masters and those in dominant authority. The *RELIGION* *FABRICATED*
by Paul of Tarsus, which was later called Christianity, is nothing but
the Communism of to-day.

#2201 - MALE CHECKSUM TOTAL: #209 as [#500, #100, #400, #1, #200,
#200, #800] = phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to
neigh, stamp the ground, prance, snort; 2) to be high-spirited; 2a) of
horses; 2b) of men; 2b1) to take on lofty airs; 2b2) behave
arrogantly; 2c) *TO* *BE* *TUMULTUOUS*, *TO* *RAGE*;

#854 - FEME CHECKSUM TOTAL: #125 as [#40, #200, #4, #10, #600] = mârad
(H4775): {UMBRA: #244 % #41 = #39} 1) to rebel, revolt, be rebellious;
1a) (Qal) *TO* *REBEL*, *REVOLT*; 1a1) against human king; 1a2)
against God; 1a3) against light (poetic);

#1016 - FEME CHECKSUM TOTAL: #125 as [#8, #300, #2, #6, #700] =
chishshâbôwn (H2810): {UMBRA: #366 % #41 = #38} 1) device, *INVENTION*;

#287 - FEME CHECKSUM TOTAL: #125 as [#10, #7, #200, #70] = zâraʻ
(H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a) (Qal);
1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to be
sown; 1b2) to become pregnant, be made pregnant; 1c) (Pual) to be
sown; 1d) (Hiphil) *TO* *PRODUCE* *SEED*, yield seed;

BORMANN INTERVENED: Jewish methods, he said, have never varied in
their essentials. Everywhere they have *STIRRED* *UP* *THE* *PLEBS*
against the ruling classes. Everywhere they have *FOSTERED*
*DISCONTENT* against the established power. For these are the *SEEDS*
which produce the crop they hope later to gather. Everywhere they fan
the flames of hatred between peoples of the same blood. It is they who
*INVENTED* class-warfare, and the repudiation of this theory must
therefore always be an anti-Jewish measure. In the same way, any
*DOCTRINE* which is anti-Communist, any *DOCTRINE* which is
anti-Christian must, ipso facto, be anti-Jewish as well. THE NATIONAL
SOCIALIST *DOCTRINE* IS THEREFORE ANTI-JEWISH IN EXCELSIS, FOR IT IS
BOTH ANTI-COMMUNIST AND ANTI-CHRISTIAN. National Socialism is solid to
the core, and the whole of its *STRENGTH* is concentrated against the
Jews, even in matters which appear to have a purely social aspect and
are designed for the furtherance of the social amenities of our own
people.

#287 - FEME CHECKSUM TOTAL: #125 as [#7, #200, #70, #10] = zᵉrôwaʻ
(H2220): {UMBRA: #283 % #41 = #37} 1) arm, forearm, shoulder,
*STRENGTH*; 1a) arm; 1b) arm (as symbol of strength); 1c) *FORCES*
(*POLITICAL* *AND* *MILITARY*); 1d) shoulder (of animal sacrificed);

#621 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10] /
#627 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10, #6]
= gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) *STRENGTH*, might;
1a) strength; 1b) might, valour, bravery; 1c) might, mighty deeds (of
God);

"NOW ALSO WHEN I AM OLD AND GREYHEADED, O GOD, FORSAKE ME NOT; UNTIL I
HAVE SHOWED THY *STRENGTH*-H2220 UNTO THIS GENERATION, AND THY
*POWER*-H1369  TO EVERY ONE THAT IS TO COME." [Psalm 71:18]

#125 as [#10, #8, #7, #100] / [#8, #7, #100, #10] = châzaq (H2388):
{UMBRA: #115 % #41 = #33} 1) to strengthen, prevail, harden, be
strong, become strong, be courageous, be firm, grow firm, be resolute,
be sore; 1a) (Qal); 1a1) to be strong, grow strong; i) to prevail,
prevail upon; ii) to be firm, be caught fast, be secure; iii) to
press, be urgent; iv) to grow stout, grow rigid, grow hard (bad
sense); v) *TO* *BE *SEVERE*, *BE* *GRIEVOUS*; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give
strength; 1b3) to strengthen, sustain, encourage; 1b4) to make strong,
make bold, encourage; 1b5) to make firm; 1b6) to make rigid, make
hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2) to make
firm; 1c3) *TO* *DISPLAY* *STRENGTH*; 1c4) to make severe; 1c5) to
support; 1c6) to repair; 1c7) to prevail, prevail upon; 1c8) to have
or take or keep hold of, retain, hold up, sustain, support; 1c9) to
hold, contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put
forth strength, use one's strength; 1d3) to withstand; 1d4) to hold
strongly with;

#554 - ONTIC CHECKSUM TOTAL: #234 as [#6, #8, #10, #30, #500] = chayil
(H2428): {UMBRA: #48 % #41 = #7} 1) *STRENGTH*, might, efficiency,
wealth, army; 1a) strength; 1b) ability, efficiency; 1c) wealth; 1d)
*FORCE*, *ARMY*;

     #446 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#30, #1, #300, #100, #5, #9, #1] /
#447 - ONTIC CHECKSUM TOTAL: #234 as [#30, #1, #300, #100, #5, #10,
#1] = latreía (G2999): {UMBRA: #447 % #41 = #37} 1) service rendered
for hire; 1a) *ANY* *SERVICE* *OR* *MINISTRATION*: *THE* *SERVICE*
*OF* *GOD*; 2) the service and worship of God according to the
requirements of the Levitical law; 3) to perform sacred services;

#797 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10, #1] /
#807 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10,
#1, #10] = eparchía (G1885): {UMBRA: #797 % #41 = #18} 1) *THE*
*OFFICE* *OF* *A* *GOVERNOR* *OR* *PREFECT*; 2) the region subject to
a prefect; 2a) a province of the Roman empire, either a larger
province, or an appendage to a larger province, as Palestine was to
that of Syria;

REDUCTIO AD HITLERUM AS IDEA #280 ON 5 AUGUST 1942: "IN THIS RESPECT
THE BRITISH ARE OUR SUPERIORS. They, too, are the most frightful
bureaucrats; but at least they have the sense not to exercise their
bureaucracy in occupied territory to the advantage of the local
inhabitant and the detriment of their own country! They have a genius
for keeping others at a distance and in winning and preserving
respect. Here, perhaps, we have the worst possible example of our
methods—delousing infuriates the local inhabitants, as does our
fanatical desire to *CIVILISE* them. The net result is that they say
to themselves: "These people aren't really our superiors—it's only the
way they're made"!" [page 613]

#79 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10] /
#279 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10, #200]
= Athēnai (G116): {UMBRA: #79 % #41 = #38} 0) Athens = 'uncertainty';
1) A famous city in Greece, the capital of Attica, and the chief
*SEAT* *OF* *LEARNING* *AND* *CIVILISATION* during the golden period
of the history of Greece;

THE FUEHRER CONCLUDED: Burgdorff has just given me a paper which deals
with the relationship between Communism and Christianity. It is
comforting to see how, even in these days, the fatal relationship
between the two is daily becoming clearer to the human intelligence."
[pages 721, 722]


On 2/4/2024 14:46, dolf wrote:

3RD CORRECTIONS:

The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical
hierarchy journalising that mediates against the bipartite #135 /
#405 / #540 / #1080 - HETEROS / STOICHEION OF THE KOSMOS as
PYTHAGOREAN theory of number worldview, but that those tripartite
number tetra meta-descriptors when subsequently assigned to our
cogito array then as a boundary to consciousness mirrors those
concepts within Hebrew / Greek language as biblical lexicon which is
an anathema to the very science which the REDUCTIO AD HITLERUM
proposes as its #33 - TENET OF BELIEF / LUO SHU REFERENCE OBJECT:
#205 = PRINCIPLE OF PERSISTENCE: [#57, #23, #41, #59, #25] / [#9,
#77, #41, #5, #75] / DIAGONALS [#49, #32, #41, #50, #33] / [#17, #68,
#41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
VETERANS DAY 18 AUGUST, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017,
#28 - ANZAC DAY 25 APRIL, #12 - QUEEN ELIZABETH / PRINCE PHILIP TREE
PLANTING AT MACQUARIE PLACE, SYDNEY ON 10 FEBRUARY 1954] AS ITS
SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE AGAINST NATURE:

------------

The accompanying update to APPENDIX #303 (from an earlier revision
dated 15 MARCH 2024 as comprising 62 pages) related to identified
instances of RORT BY THE BIPARTITE NUMBER / MACHINERY OF STATE IS
CAPABLE OF DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S
INTEGRITY OF BEING AS A SOVEREIGN PRINCIPLE, such document is
consequential to further philological research into a viable
proposition of a reason cause for an absence within GERHARD KITTEL'S
THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT Volume I which conveys a
preface with the dates New Year 1932 and July 1933 as the same month
of the Reichskonkordat whereby we note that this #38 - SATOR / #33 -
TENET / #34 - ROTAS cycle is then contextually relevant to such
treaty negotiated between the Vatican and Nazi Germany which was
signed on 20 JULY 1933 🎯 by Cardinal Secretary of State Eugenio
Pacelli on behalf of Pope Pius XI and Vice Chancellor Franz von Papen
on behalf of President Paul von Hindenburg and the German government.

BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 - ROTAS)
PRINCIPLE

[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
JUNE 1933, #34 - 20 MAY 1934]

[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33
- 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
MAY 2018 (WWI CENTENNIAL HIJACKING)]

[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
JUNE 2028, #34 - 20 MAY 2029]

EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49
days thereafter occurs within ranges #31 - 10 MAY through #39 - 13
JUNE) within the Gregorian calendar and may be the 81st through 115th
day of common years or 82nd through 116th day of leap years.

GERHARD KITTEL (23 SEPTEMBER 1888 – 11 JULY 1948) was a German
Lutheran theologian and lexicographer of biblical languages. He was
an enthusiastic supporter of the Nazis and an open antisemite.  In
MAY 1933, he joined the Nazi Party. He had had no previous
involvement in politics but called the party "a völkisch renewal
movement on a Christian, moral foundation". On 3 MAY 1945, after
Adolf Hitler's Third Reich capitulated to the Allies, KITTEL was
arrested by the French occupying forces. He was subsequently removed
from office and interned at Balingen. In his own defence, KITTEL
maintained his work was "scientific in method" and motivated by
Christianity, although it may have appeared antisemitic to some. He
attempted to distinguish his work from the "VULGAR ANTISEMITISM OF
NAZI PROPAGANDA" like Der Stürmer and Alfred Rosenberg, who was known
for his anti-Christian rhetoric, völkisch ("populist nationalism as
jingoistic") arguments and emphasis on Lebensraum ("living space").
KITTEL characterized his work as an "attempt to grapple with the
problem of Jewry and the Jewish question".
<https://en.wikipedia.org/wiki/Gerhard_Kittel>

His father RUDOLF KITTEL (28 MARCH 1853 – 20 OCTOBER 1929) was a
German Old Testament scholar who studied at University of Tübingen
(1871–76). And was a professor of Old Testament studies at the
universities of Breslau (1888–98) and Leipzig (1898–1923). In 1917 he >>> was appointed rector at the University of Leipzig. He produced
commentaries and histories of the Israelites and the Near East, but
his most enduring work was his critical edition of the Hebrew
scriptures, Biblia Hebraica, which has remained a standard text.
<https://en.wikipedia.org/wiki/Rudolf_Kittel>

The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than TRIPARTITE mechanism as an epistemological basis for its anthropology as
the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or its implicit
IDENTITY OF NATURE.

#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}

TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674

#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;

REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of going
over to atheism (which is a return to the *STATE* *OF* *THE* *ANIMAL*)
as soon as he perceives that the State, in sheer opportunism, is making
use of false ideas in the matter of religion, whilst in other fields it
bases everything on pure science...

#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;

#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;

"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;

Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.

#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;

IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM WITH
THE PARTY'S PROGRAMME. Time will go by until the moment when science can answer all the questions. So it's not opportune to *HURL* ourselves now
into a struggle with the Churches. The best thing is to let Christianity
die a natural *DEATH*. A slow death has something comforting about it.
The dogma of Christianity gets worn away before the advances of
science." [page 58]

#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;

KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two.  It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater similarity of expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.

#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to
burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;

#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;

675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);

#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c) consequence of or punishment for iniquity;



<http://www.grapple369.com/images/tetrayear.jpeg>

NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know Aristotle's
view of this problem rather one must first recognize what time actually
is. Orphic views and practices (6th century BCE or at least 5th century
BCE) have parallels to elements of Pythagoreanism, and various
traditions hold that the Pythagoreans or Pythagoras (c. 570 – c. 495 BCE) himself authored early Orphic works; alternately, later
philosophers believed that Pythagoras was an initiate of Orphism. The
extent to which one movement may have influenced the other remains controversial. The PRE-PLATONIC advocate Philolaus (470 – 385 BCE) a principle proponent of the PYTHAGOREAN doctrine considered the NATURAL
YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 = #369 organisation as premise of
#123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL

WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG):
"YANG HSIUNG saw in the disorder of his time (4 BCE) a need not for
superficial pacification of society ("law and order"), but the
reinstitution of a stable, hierarchic society ruled by a moral elite.
Once again, YANG appears to be making a play on one word: the
*DRAGON'S* *TAIL* (ie. some 4500 yers ago the star THUBAN in DRACO's
tail was the pole star) is both "truly" (hsin) fit for use and
"stretched out" (shen), ready for action. For the same pun, the Head
also refers to the mysterious process by which future events become
present phenomena, displacing phenomena into the past and providing
the momentum for cyclic processes. As the "Great Commentary" to the
Changes describes it:

As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . .
What moves on, contracts. What comes, expands (hsin). As what
contracts and what expands influence each other, what furthers
[activity] is produced.

APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)

[As] cosmogony, Appraisal 3 of this tetragram corresponds to a third
stage of existence. Following primal chaos (STAGE 1 = ʼôwr (H216):
LIGHT) and the separation of yin and yang ch'i (STAGE 2 = mayim
(H4325): WATER / ʼerets (H776): LAND, EARTH), the first emergence of
forms (STAGE 3 = zeraʻ (H2233): SEED) foreshadows the proliferation
of phenomena in the world as we know it (STAGE 4 = môwʻêd (H4150):
SEASONS as sun / moon and temporal causality)." [CANON OF SUPREME
MYSTERY by Yang HSIUNG 4 BCE, Translation and Commentary by Michael
NYLAN 1993, p 90]

#1 - 𝌆中 = #452: GENESIS?
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>

GENESIS DAY #1 - LIGHT: [#67 {@1: Sup: 67 - DARKENING: HUI (#67 -
MALE DEME IS UNNAMED {%27}); Ego: 67 - DARKENING: HUI (#67 - MALE
DEME IS UNNAMED {%27})}

GENESIS DAY #2 - SEPARATION OF WATER / LAND: #14 {@2: Sup: 81 -
FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 14 -
PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}

GENESIS DAY #3 - SEED: #35 {@3: Sup: 35 - GATHERING: LIEN (#183);
Ego: 35 - GATHERING: LIEN (#116)}

GENESIS DAY #4 - SUN / MOON SEASONS: #15 {@4: Sup: 50 - VASTNESS /
WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}

GENESIS DAY #5 - PORTION OUT (SPECIES) / MEAN: #19] {@5: Sup: 69 -
EXHAUSTION: CH'IUNG (#302); Ego: 19 - FOLLOWING: TS'UNG (#150 - I
INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})}

TELOS TOTAL: #150

ONTIC CHECKSUM TOTAL: #298

DEME CHECKSUM TOTAL: #365

#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) *TRUTH*;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) truth as a body of ethical or religious knowledge;
1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;

KITTEL CONTINUED: We may trace back JAMES to the popular saying
rather than to Orphic teaching. Probably there had long since been an
interfusion of the Orphic and the popular conception, so that by the
time of JAMES 3:6 an Orphic formulation could be used in the popular
and not the Orphic sense.  We have also to take into account a Jewish
saying that "THERE IS A WHEEL IN THE WORLD" or that "THE WORLD IS A
WHEEL".  On the other hand, we can hardly derive [MALE: #171, FEME:
#189, ONTIC: #171, DEME: #277] the ὁ τροχός τῆς γενέσεως of JAMES 3:6
from this, since it is not original in Judaism (including the OT),
but itself derives from Greek proverbs.

#692 - MALE CHECKSUM TOTAL: #171 as [#100, #400, #80, #1, #100, #1,
#10] = rhyparós (G4508): {UMBRA: #951 % #41 = #8} 1) to be dirty,
grow filthy; 2) metaphor: *TO* *BE* *DEFILED* *WITH* *INIQUITY*;

#432 - FEME CHECKSUM TOTAL: #189 as [#6, #30, #300, #6, #50, #40] =
lâshôwn (H3956): {UMBRA: #386 % #41 = #17} 1) *TONGUE*; 1a) tongue
(of men); 1a1) tongue (literal); 1a2) tongue (organ of speech); 1b)
language; 1c) tongue (of animals); 1d) tongue (of fire); 1e) wedge,
bay of sea (tongue-shaped);

#1425 - ONTIC CHECKSUM TOTAL: #171 as [#200, #300, #100, #5, #700,
#70, #50] = stréphō (G4762): {UMBRA: #1905 % #41 = #19} 1) to turn,
turn around; 2) to turn one's self (i.e. to turn the back to one; 2a)
*OF* *ONE* *WHO* *NO* *LONGER* *CARES* *FOR* *ANOTHER*); 2b) metaph.
to turn one's self from one's course of conduct, i.e. to change one's
mind;

#341 - DEME CHECKSUM TOTAL: #277 as [#40, #1, #300] = ʼêsh (H784):
{UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames; 1b)
supernatural fire (accompanying theophany); 1c) fire (for cooking,
roasting, parching); 1d) altar-fire; 1e) God's anger (fig.);

KITTEL CONTINUED: For in the Jewish statement, the wheel means
exactly the same as in the Greek sayings, namely, the uncertainty of
human fortune [which argues against the a derivation of the Jewish
saying from Orphic or Buddhist sources, in which the wheel has cosmic
significance]. Perhaps the best solution is to derive JAMES 3:6 from
the Jewish saying.   But this means that we still must find its
ultimate origin in the Greek proverbs which lie behind the Jewish
saying, and perhaps in the Orphic view with which the proverbs have
interfused.  It is less likely that JAMES 3:6 derives directly from
the Greek proverbs, ie. without mediation of the Jewish saying, since
the tradition of Palestinian Judaism obviously underlies JAMES.

#1340 as [#300, #100, #70, #600, #70, #200] = trochós (G5164):
{UMBRA: #1340 % #41 = #28} 1) a wheel;

#70 as [#70] /
#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHO) as
[#300, #8, #200] = ho (G3588): {UMBRA: #70 % #41 = #29} 0) Only
significant renderings other than 'the' counted; 1) this, that,
these, etc. Only significant renderings other than 'the' counted;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:57> --> REDUCTIO
AD HITLERUM [LUO SHU: #30 - ASCENSION] -> #57 - GUARDEDNESS (SHO) AS
IDEA #306 - 31 AUGUST 1942: DISPUTED QUESTIONS OF [shǒu (守):
*PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] AS HABITUAL SLANDER

COGITO: #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 / [#48, #7, #28, #57,
#49]: to guard; to defend; to keep watch; *TO* *ABIDE* *BY* *THE*
*LAW*; to observe (rules or ritual); nearby; adjoining

#473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) as [#3,
#5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #473 % #41 =
#22} 1) source, origin; 1a) a book of one's lineage, i.e. in which
his ancestry or progeny are enumerated; 2) used of birth, nativity;
3) of that which follows origin, viz. existence, life; 3a) the wheel
of life (Jas 3:6), other explain it, the wheel of human origin which
as soon as men are born begins to run, i.e. its course of life;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:22> --> PAIRS TO
TETRA #13 AS SWASTIKA  卐  #CENTRE OF MAGIC SQUARE 5x5 = #65 <--
LIQUOR BAN EVENT 26 MARCH 2017 FROM AN IRISH OWNED HOTEL BEING AN
UNACCOUNTABLE FAILURE TO PROVIDE A QUIET AMENITY AND CONTEMPT OF LAW
DUE TO REPUBLICAN ACTIVIST ANZAC JINGOSTIC IDENTITY AS NON
DIFFERENTIATED FROM NAZSIM

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

[continued from previous message]

     #516 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#80, #70, #100, #50, #5, #10, #1, #200] /
#326 as [#80, #70, #100, #50, #5, #10, #1, #10] = porneía (G4202):
{UMBRA: #316 % #41 = #29} 1) *ILLICIT* *SEXUAL* *INTERCOURSE*; 1a)
adultery, fornication, homosexuality, lesbianism, intercourse with
animals etc.; 1b) sexual intercourse with close relatives; Lev. 18;
1c) sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2)
metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF*
*IDOLATRY*, as incurred by eating the sacrifices offered to idols;

#236 - MALE CHECKSUM TOTAL: #209 as [#20, #1, #7, #200, #8] = ʼezrâch
(H249): {UMBRA: #216 % #41 = #11} 1) a native (one rising from the
soil); 1a) *OF* *MAN*, *NATIVE* *ISRAELITES*; 1b) of tree, native (to
Israel);

#287 - FEME CHECKSUM TOTAL: #125 as [#30, #7, #200, #10, #40] = zûwr
(H2114): {UMBRA: #213 % #41 = #8} 1) to be strange, be a stranger; 1a)
(Qal); 1a1) to become estranged; 1a2) strange, another, stranger,
foreigner, *AN* *ENEMY* (participle); 1a3) loathsome (of breath)
(participle); 1a4) strange woman, prostitute, harlot (meton); 1b)
(Niphal) to be estranged; 1c) (Hophal) to be a stranger, be one
alienated;

#781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] =
sophía (G4678): {UMBRA: #781 % #41 = #2} 1) *WISDOM*, *BROAD* *AND*
*FULL* *OF* *INTELLIGENCE*; *USED* *OF* *THE* *KNOWLEDGE* *OF* *VERY*
*DIVERSE* *MATTERS*; 1a) the wisdom which belongs to men; 1a1) spec.
the varied knowledge of things human and divine, acquired by acuteness
and experience, and summed up in maxims and proverbs; 1a2) *THE*
*SCIENCE* *AND* *LEARNING*; 1a3) the act of interpreting dreams and
always giving the sagest advice; 1a4) the intelligence evinced in
discovering the meaning of some mysterious number or vision; 1a5)
skill in the management of affairs; 1a6) devout and proper prudence in
intercourse with men not disciples of Christ, skill and discretion in
imparting Christian truth; 1a7) the knowledge and practice of the
requisites for godly and upright living; 1b) supreme intelligence,
such as belongs to God; 1b1) to Christ; 1b2) *THE* *WISDOM* *OF* *GOD*
*AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING* *COUNSELS* *IN* *THE*
*FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD* *AND* *THE*
*SCRIPTURES*;

Paul of Tarsus, who was originally one of the most stubborn *ENEMIES*
of the Christians, suddenly realised the immense possibilities of
using, *INTELLIGENTLY* and for other ends, an idea which was
exercising such great powers of fascination. He realised that the
judicious exploitation of this idea among non-Jews would give him far
greater power in the world than would the promise of material profit
to the Jews themselves. It was then that the future St. Paul distorted
with diabolical cunning the Christian idea.

#125 - FEME CHECKSUM TOTAL: #125 as [#6, #5, #40, #4, #70] = maddâʻ
(H4093): {UMBRA: #114 % #41 = #32} 1) knowledge, thought; 1a)
knowledge; 1b) *MIND*, *THOUGHT*, *PLACE* *OF* *KNOWLEDGE*;

#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#6, #30, #7, #6, #400] = lᵉzûwth (H3891):
{UMBRA: #443 % #41 = #33} 1) deviation, *PERVERSITY*, crookedness;

Out of this idea, which was a declaration of war on the *GOLDEN*
*CALF*, on the egotism and the materialism of the Jews, he created a
rallying point for *SLAVES* of all kinds against the élite, the
masters and those in dominant authority. The *RELIGION* *FABRICATED*
by Paul of Tarsus, which was later called Christianity, is nothing but
the Communism of to-day.

#2201 - MALE CHECKSUM TOTAL: #209 as [#500, #100, #400, #1, #200,
#200, #800] = phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to
neigh, stamp the ground, prance, snort; 2) to be high-spirited; 2a) of
horses; 2b) of men; 2b1) to take on lofty airs; 2b2) behave
arrogantly; 2c) *TO* *BE* *TUMULTUOUS*, *TO* *RAGE*;

#854 - FEME CHECKSUM TOTAL: #125 as [#40, #200, #4, #10, #600] = mârad
(H4775): {UMBRA: #244 % #41 = #39} 1) to rebel, revolt, be rebellious;
1a) (Qal) *TO* *REBEL*, *REVOLT*; 1a1) against human king; 1a2)
against God; 1a3) against light (poetic);

#1016 - FEME CHECKSUM TOTAL: #125 as [#8, #300, #2, #6, #700] =
chishshâbôwn (H2810): {UMBRA: #366 % #41 = #38} 1) device, *INVENTION*;

#287 - FEME CHECKSUM TOTAL: #125 as [#10, #7, #200, #70] = zâraʻ
(H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a) (Qal);
1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to be
sown; 1b2) to become pregnant, be made pregnant; 1c) (Pual) to be
sown; 1d) (Hiphil) *TO* *PRODUCE* *SEED*, yield seed;

BORMANN INTERVENED: Jewish methods, he said, have never varied in
their essentials. Everywhere they have *STIRRED* *UP* *THE* *PLEBS*
against the ruling classes. Everywhere they have *FOSTERED*
*DISCONTENT* against the established power. For these are the *SEEDS*
which produce the crop they hope later to gather. Everywhere they fan
the flames of hatred between peoples of the same blood. It is they who
*INVENTED* class-warfare, and the repudiation of this theory must
therefore always be an anti-Jewish measure. In the same way, any
*DOCTRINE* which is anti-Communist, any *DOCTRINE* which is
anti-Christian must, ipso facto, be anti-Jewish as well. THE NATIONAL
SOCIALIST *DOCTRINE* IS THEREFORE ANTI-JEWISH IN EXCELSIS, FOR IT IS
BOTH ANTI-COMMUNIST AND ANTI-CHRISTIAN. National Socialism is solid to
the core, and the whole of its *STRENGTH* is concentrated against the
Jews, even in matters which appear to have a purely social aspect and
are designed for the furtherance of the social amenities of our own
people.

#287 - FEME CHECKSUM TOTAL: #125 as [#7, #200, #70, #10] = zᵉrôwaʻ
(H2220): {UMBRA: #283 % #41 = #37} 1) arm, forearm, shoulder,
*STRENGTH*; 1a) arm; 1b) arm (as symbol of strength); 1c) *FORCES*
(*POLITICAL* *AND* *MILITARY*); 1d) shoulder (of animal sacrificed);

#621 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10] /
#627 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10, #6]
= gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) *STRENGTH*, might;
1a) strength; 1b) might, valour, bravery; 1c) might, mighty deeds (of
God);

"NOW ALSO WHEN I AM OLD AND GREYHEADED, O GOD, FORSAKE ME NOT; UNTIL I
HAVE SHOWED THY *STRENGTH*-H2220 UNTO THIS GENERATION, AND THY
*POWER*-H1369  TO EVERY ONE THAT IS TO COME." [Psalm 71:18]

#125 as [#10, #8, #7, #100] / [#8, #7, #100, #10] = châzaq (H2388):
{UMBRA: #115 % #41 = #33} 1) to strengthen, prevail, harden, be
strong, become strong, be courageous, be firm, grow firm, be resolute,
be sore; 1a) (Qal); 1a1) to be strong, grow strong; i) to prevail,
prevail upon; ii) to be firm, be caught fast, be secure; iii) to
press, be urgent; iv) to grow stout, grow rigid, grow hard (bad
sense); v) *TO* *BE *SEVERE*, *BE* *GRIEVOUS*; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give
strength; 1b3) to strengthen, sustain, encourage; 1b4) to make strong,
make bold, encourage; 1b5) to make firm; 1b6) to make rigid, make
hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2) to make
firm; 1c3) *TO* *DISPLAY* *STRENGTH*; 1c4) to make severe; 1c5) to
support; 1c6) to repair; 1c7) to prevail, prevail upon; 1c8) to have
or take or keep hold of, retain, hold up, sustain, support; 1c9) to
hold, contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put
forth strength, use one's strength; 1d3) to withstand; 1d4) to hold
strongly with;

#554 - ONTIC CHECKSUM TOTAL: #234 as [#6, #8, #10, #30, #500] = chayil
(H2428): {UMBRA: #48 % #41 = #7} 1) *STRENGTH*, might, efficiency,
wealth, army; 1a) strength; 1b) ability, efficiency; 1c) wealth; 1d)
*FORCE*, *ARMY*;

     #446 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#30, #1, #300, #100, #5, #9, #1] /
#447 - ONTIC CHECKSUM TOTAL: #234 as [#30, #1, #300, #100, #5, #10,
#1] = latreía (G2999): {UMBRA: #447 % #41 = #37} 1) service rendered
for hire; 1a) *ANY* *SERVICE* *OR* *MINISTRATION*: *THE* *SERVICE*
*OF* *GOD*; 2) the service and worship of God according to the
requirements of the Levitical law; 3) to perform sacred services;

#797 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10, #1] /
#807 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10,
#1, #10] = eparchía (G1885): {UMBRA: #797 % #41 = #18} 1) *THE*
*OFFICE* *OF* *A* *GOVERNOR* *OR* *PREFECT*; 2) the region subject to
a prefect; 2a) a province of the Roman empire, either a larger
province, or an appendage to a larger province, as Palestine was to
that of Syria;

REDUCTIO AD HITLERUM AS IDEA #280 ON 5 AUGUST 1942: "IN THIS RESPECT
THE BRITISH ARE OUR SUPERIORS. They, too, are the most frightful
bureaucrats; but at least they have the sense not to exercise their
bureaucracy in occupied territory to the advantage of the local
inhabitant and the detriment of their own country! They have a genius
for keeping others at a distance and in winning and preserving
respect. Here, perhaps, we have the worst possible example of our
methods—delousing infuriates the local inhabitants, as does our
fanatical desire to *CIVILISE* them. The net result is that they say
to themselves: "These people aren't really our superiors—it's only the
way they're made"!" [page 613]

#79 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10] /
#279 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10, #200]
= Athēnai (G116): {UMBRA: #79 % #41 = #38} 0) Athens = 'uncertainty';
1) A famous city in Greece, the capital of Attica, and the chief
*SEAT* *OF* *LEARNING* *AND* *CIVILISATION* during the golden period
of the history of Greece;

THE FUEHRER CONCLUDED: Burgdorff has just given me a paper which deals
with the relationship between Communism and Christianity. It is
comforting to see how, even in these days, the fatal relationship
between the two is daily becoming clearer to the human intelligence."
[pages 721, 722]


On 2/4/2024 14:46, dolf wrote:

3RD CORRECTIONS:

The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical
hierarchy journalising that mediates against the bipartite #135 /
#405 / #540 / #1080 - HETEROS / STOICHEION OF THE KOSMOS as
PYTHAGOREAN theory of number worldview, but that those tripartite
number tetra meta-descriptors when subsequently assigned to our
cogito array then as a boundary to consciousness mirrors those
concepts within Hebrew / Greek language as biblical lexicon which is
an anathema to the very science which the REDUCTIO AD HITLERUM
proposes as its #33 - TENET OF BELIEF / LUO SHU REFERENCE OBJECT:
#205 = PRINCIPLE OF PERSISTENCE: [#57, #23, #41, #59, #25] / [#9,
#77, #41, #5, #75] / DIAGONALS [#49, #32, #41, #50, #33] / [#17, #68,
#41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
VETERANS DAY 18 AUGUST, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017,
#28 - ANZAC DAY 25 APRIL, #12 - QUEEN ELIZABETH / PRINCE PHILIP TREE
PLANTING AT MACQUARIE PLACE, SYDNEY ON 10 FEBRUARY 1954] AS ITS
SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE AGAINST NATURE:

------------

The accompanying update to APPENDIX #303 (from an earlier revision
dated 15 MARCH 2024 as comprising 62 pages) related to identified
instances of RORT BY THE BIPARTITE NUMBER / MACHINERY OF STATE IS
CAPABLE OF DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S
INTEGRITY OF BEING AS A SOVEREIGN PRINCIPLE, such document is
consequential to further philological research into a viable
proposition of a reason cause for an absence within GERHARD KITTEL'S
THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT Volume I which conveys a
preface with the dates New Year 1932 and July 1933 as the same month
of the Reichskonkordat whereby we note that this #38 - SATOR / #33 -
TENET / #34 - ROTAS cycle is then contextually relevant to such
treaty negotiated between the Vatican and Nazi Germany which was
signed on 20 JULY 1933 🎯 by Cardinal Secretary of State Eugenio
Pacelli on behalf of Pope Pius XI and Vice Chancellor Franz von Papen
on behalf of President Paul von Hindenburg and the German government.

BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 - ROTAS)
PRINCIPLE

[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
JUNE 1933, #34 - 20 MAY 1934]

[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33
- 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
MAY 2018 (WWI CENTENNIAL HIJACKING)]

[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
JUNE 2028, #34 - 20 MAY 2029]

EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49
days thereafter occurs within ranges #31 - 10 MAY through #39 - 13
JUNE) within the Gregorian calendar and may be the 81st through 115th
day of common years or 82nd through 116th day of leap years.

GERHARD KITTEL (23 SEPTEMBER 1888 – 11 JULY 1948) was a German
Lutheran theologian and lexicographer of biblical languages. He was
an enthusiastic supporter of the Nazis and an open antisemite.  In
MAY 1933, he joined the Nazi Party. He had had no previous
involvement in politics but called the party "a völkisch renewal
movement on a Christian, moral foundation". On 3 MAY 1945, after
Adolf Hitler's Third Reich capitulated to the Allies, KITTEL was
arrested by the French occupying forces. He was subsequently removed
from office and interned at Balingen. In his own defence, KITTEL
maintained his work was "scientific in method" and motivated by
Christianity, although it may have appeared antisemitic to some. He
attempted to distinguish his work from the "VULGAR ANTISEMITISM OF
NAZI PROPAGANDA" like Der Stürmer and Alfred Rosenberg, who was known
for his anti-Christian rhetoric, völkisch ("populist nationalism as
jingoistic") arguments and emphasis on Lebensraum ("living space").
KITTEL characterized his work as an "attempt to grapple with the
problem of Jewry and the Jewish question".
<https://en.wikipedia.org/wiki/Gerhard_Kittel>

His father RUDOLF KITTEL (28 MARCH 1853 – 20 OCTOBER 1929) was a
German Old Testament scholar who studied at University of Tübingen
(1871–76). And was a professor of Old Testament studies at the
universities of Breslau (1888–98) and Leipzig (1898–1923). In 1917 he >>> was appointed rector at the University of Leipzig. He produced
commentaries and histories of the Israelites and the Near East, but
his most enduring work was his critical edition of the Hebrew
scriptures, Biblia Hebraica, which has remained a standard text.
<https://en.wikipedia.org/wiki/Rudolf_Kittel>

The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than TRIPARTITE mechanism as an epistemological basis for its anthropology as
the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or its implicit
IDENTITY OF NATURE.

#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}

TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674

#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;

REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of going
over to atheism (which is a return to the *STATE* *OF* *THE* *ANIMAL*)
as soon as he perceives that the State, in sheer opportunism, is making
use of false ideas in the matter of religion, whilst in other fields it
bases everything on pure science...

#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;

#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;

"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;

Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.

#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;

IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM WITH
THE PARTY'S PROGRAMME. Time will go by until the moment when science can answer all the questions. So it's not opportune to *HURL* ourselves now
into a struggle with the Churches. The best thing is to let Christianity
die a natural *DEATH*. A slow death has something comforting about it.
The dogma of Christianity gets worn away before the advances of
science." [page 58]

#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;

KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two.  It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater similarity of expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.

#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to
burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;

#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;

675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);

#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c) consequence of or punishment for iniquity;



<http://www.grapple369.com/images/tetrayear.jpeg>

NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know Aristotle's
view of this problem rather one must first recognize what time actually
is. Orphic views and practices (6th century BCE or at least 5th century
BCE) have parallels to elements of Pythagoreanism, and various
traditions hold that the Pythagoreans or Pythagoras (c. 570 – c. 495 BCE) himself authored early Orphic works; alternately, later
philosophers believed that Pythagoras was an initiate of Orphism. The
extent to which one movement may have influenced the other remains controversial. The PRE-PLATONIC advocate Philolaus (470 – 385 BCE) a principle proponent of the PYTHAGOREAN doctrine considered the NATURAL
YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 = #369 organisation as premise of
#123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL

WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG):
"YANG HSIUNG saw in the disorder of his time (4 BCE) a need not for
superficial pacification of society ("law and order"), but the
reinstitution of a stable, hierarchic society ruled by a moral elite.
Once again, YANG appears to be making a play on one word: the
*DRAGON'S* *TAIL* (ie. some 4500 yers ago the star THUBAN in DRACO's
tail was the pole star) is both "truly" (hsin) fit for use and
"stretched out" (shen), ready for action. For the same pun, the Head
also refers to the mysterious process by which future events become
present phenomena, displacing phenomena into the past and providing
the momentum for cyclic processes. As the "Great Commentary" to the
Changes describes it:

As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . .
What moves on, contracts. What comes, expands (hsin). As what
contracts and what expands influence each other, what furthers
[activity] is produced.

APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)

[As] cosmogony, Appraisal 3 of this tetragram corresponds to a third
stage of existence. Following primal chaos (STAGE 1 = ʼôwr (H216):
LIGHT) and the separation of yin and yang ch'i (STAGE 2 = mayim
(H4325): WATER / ʼerets (H776): LAND, EARTH), the first emergence of
forms (STAGE 3 = zeraʻ (H2233): SEED) foreshadows the proliferation
of phenomena in the world as we know it (STAGE 4 = môwʻêd (H4150):
SEASONS as sun / moon and temporal causality)." [CANON OF SUPREME
MYSTERY by Yang HSIUNG 4 BCE, Translation and Commentary by Michael
NYLAN 1993, p 90]

#1 - 𝌆中 = #452: GENESIS?
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>

GENESIS DAY #1 - LIGHT: [#67 {@1: Sup: 67 - DARKENING: HUI (#67 -
MALE DEME IS UNNAMED {%27}); Ego: 67 - DARKENING: HUI (#67 - MALE
DEME IS UNNAMED {%27})}

GENESIS DAY #2 - SEPARATION OF WATER / LAND: #14 {@2: Sup: 81 -
FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 14 -
PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}

GENESIS DAY #3 - SEED: #35 {@3: Sup: 35 - GATHERING: LIEN (#183);
Ego: 35 - GATHERING: LIEN (#116)}

GENESIS DAY #4 - SUN / MOON SEASONS: #15 {@4: Sup: 50 - VASTNESS /
WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}

GENESIS DAY #5 - PORTION OUT (SPECIES) / MEAN: #19] {@5: Sup: 69 -
EXHAUSTION: CH'IUNG (#302); Ego: 19 - FOLLOWING: TS'UNG (#150 - I
INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})}

TELOS TOTAL: #150

ONTIC CHECKSUM TOTAL: #298

DEME CHECKSUM TOTAL: #365

#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) *TRUTH*;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) truth as a body of ethical or religious knowledge;
1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;

KITTEL CONTINUED: We may trace back JAMES to the popular saying
rather than to Orphic teaching. Probably there had long since been an
interfusion of the Orphic and the popular conception, so that by the
time of JAMES 3:6 an Orphic formulation could be used in the popular
and not the Orphic sense.  We have also to take into account a Jewish
saying that "THERE IS A WHEEL IN THE WORLD" or that "THE WORLD IS A
WHEEL".  On the other hand, we can hardly derive [MALE: #171, FEME:
#189, ONTIC: #171, DEME: #277] the ὁ τροχός τῆς γενέσεως of JAMES 3:6
from this, since it is not original in Judaism (including the OT),
but itself derives from Greek proverbs.

#692 - MALE CHECKSUM TOTAL: #171 as [#100, #400, #80, #1, #100, #1,
#10] = rhyparós (G4508): {UMBRA: #951 % #41 = #8} 1) to be dirty,
grow filthy; 2) metaphor: *TO* *BE* *DEFILED* *WITH* *INIQUITY*;

#432 - FEME CHECKSUM TOTAL: #189 as [#6, #30, #300, #6, #50, #40] =
lâshôwn (H3956): {UMBRA: #386 % #41 = #17} 1) *TONGUE*; 1a) tongue
(of men); 1a1) tongue (literal); 1a2) tongue (organ of speech); 1b)
language; 1c) tongue (of animals); 1d) tongue (of fire); 1e) wedge,
bay of sea (tongue-shaped);

#1425 - ONTIC CHECKSUM TOTAL: #171 as [#200, #300, #100, #5, #700,
#70, #50] = stréphō (G4762): {UMBRA: #1905 % #41 = #19} 1) to turn,
turn around; 2) to turn one's self (i.e. to turn the back to one; 2a)
*OF* *ONE* *WHO* *NO* *LONGER* *CARES* *FOR* *ANOTHER*); 2b) metaph.
to turn one's self from one's course of conduct, i.e. to change one's
mind;

#341 - DEME CHECKSUM TOTAL: #277 as [#40, #1, #300] = ʼêsh (H784):
{UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames; 1b)
supernatural fire (accompanying theophany); 1c) fire (for cooking,
roasting, parching); 1d) altar-fire; 1e) God's anger (fig.);

KITTEL CONTINUED: For in the Jewish statement, the wheel means
exactly the same as in the Greek sayings, namely, the uncertainty of
human fortune [which argues against the a derivation of the Jewish
saying from Orphic or Buddhist sources, in which the wheel has cosmic
significance]. Perhaps the best solution is to derive JAMES 3:6 from
the Jewish saying.   But this means that we still must find its
ultimate origin in the Greek proverbs which lie behind the Jewish
saying, and perhaps in the Orphic view with which the proverbs have
interfused.  It is less likely that JAMES 3:6 derives directly from
the Greek proverbs, ie. without mediation of the Jewish saying, since
the tradition of Palestinian Judaism obviously underlies JAMES.

#1340 as [#300, #100, #70, #600, #70, #200] = trochós (G5164):
{UMBRA: #1340 % #41 = #28} 1) a wheel;

#70 as [#70] /
#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHO) as
[#300, #8, #200] = ho (G3588): {UMBRA: #70 % #41 = #29} 0) Only
significant renderings other than 'the' counted; 1) this, that,
these, etc. Only significant renderings other than 'the' counted;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:57> --> REDUCTIO
AD HITLERUM [LUO SHU: #30 - ASCENSION] -> #57 - GUARDEDNESS (SHO) AS
IDEA #306 - 31 AUGUST 1942: DISPUTED QUESTIONS OF [shǒu (守):
*PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] AS HABITUAL SLANDER

COGITO: #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 / [#48, #7, #28, #57,
#49]: to guard; to defend; to keep watch; *TO* *ABIDE* *BY* *THE*
*LAW*; to observe (rules or ritual); nearby; adjoining

#473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) as [#3,
#5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #473 % #41 =
#22} 1) source, origin; 1a) a book of one's lineage, i.e. in which
his ancestry or progeny are enumerated; 2) used of birth, nativity;
3) of that which follows origin, viz. existence, life; 3a) the wheel
of life (Jas 3:6), other explain it, the wheel of human origin which
as soon as men are born begins to run, i.e. its course of life;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:22> --> PAIRS TO
TETRA #13 AS SWASTIKA  卐  #CENTRE OF MAGIC SQUARE 5x5 = #65 <--
LIQUOR BAN EVENT 26 MARCH 2017 FROM AN IRISH OWNED HOTEL BEING AN
UNACCOUNTABLE FAILURE TO PROVIDE A QUIET AMENITY AND CONTEMPT OF LAW
DUE TO REPUBLICAN ACTIVIST ANZAC JINGOSTIC IDENTITY AS NON

[continued in next message]

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* Origin: fsxNet Usenet Gateway (21:1/5)

[continued from previous message]

It is interesting to note that comparatively few of the older members
of the Party are to be found among the readers of Rosenberg's book,
and that the publishers had, in fact, great difficulty indisposing of
the first edition. It was only when the  book was mentioned in a
Pastoral Letter that the sales began to go up and the first ten
thousand were sold. In short, the second edition was launched by
Cardinal Faulhaber of Munich, who was maladroit enough to attack
Rosenberg at a Synod of Bishops and to cite quotations from his book.

#612 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8] /
#662 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8, #50] =
graphḗ (G1124): {UMBRA: #612 % #41 = #38} 1) *A* *WRITING*, *THING*
*WRITTEN*; 2) the Scripture, used to denote either the book itself, or
its contents; 3) a certain portion or section of the Holy Scripture;

The resultant placing of the book on the index, as a work of heresy on
the Party's part, merely gave additional fillip to its sale; and when
the Church had finally published all its commentaries in refutation of
Rosenberg's ideas, "The Myth of the Twentieth Century" sold its two
hundred thousandth copy. It gives me considerable pleasure to realise
that the book has been closely studied only by our opponents.

Like most of the Gauleiters, I have myself merely glanced cursorily at
it. It is in any case written in much too abstruse a style, in my
opinion." [page 422]

#77 - 𝍒馴 = #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>

[#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
#50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
#9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
(#116)}
#9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU
(#125)}

TELOS TOTAL: #125 as [#1, #100, #1, #2, #10, #1, #10] = Arabía (G688):
{UMBRA: #115 % #41 = #33} 0) Arabia = 'desert or barren'; 1) a well
known peninsula of Asia lying towards Africa, and bounded by Egypt,
Palestine, Syria, Mesopotamia, Babylonia, the Gulf of Arabia, the
Persian Gulf, the Red Sea and the Indian Ocean;

ONTIC CHECKSUM TOTAL: #234

#900 - MALE CHECKSUM TOTAL: #209 as [#300, #400, #80, #70, #50] =
týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
blow, print; 2) a figure formed by a blow or impression; 2a) of a
figure or image; 2b) of the image of the gods; 3) form; 3a) *THE*
*TEACHING* *WHICH* *EMBODIES* *THE* *SUM* *AND* *SUBSTANCE* *OF*
*RELIGION* *AND* *REPRESENTS* *IT* *TO* *THE* *MIND*, manner of
writing, the contents and form of a letter; 4) an example; 4a) in the
technical sense, the pattern in conformity to which a thing must be
made; 4b) in an ethical sense, a dissuasive example, a pattern of
warning; 4b1) of ruinous events which serve as admonitions or warnings
to others; 4c) an example to be imitated; 4c1) of men worthy of
imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person or
thing prefiguring a future (Messianic) person or thing;

#611 - FEME CHECKSUM TOTAL: #125 as [#6, #400, #5, #200] = hârâh
(H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant,
bear, be with child, be conceived, progenitor; 1a) (Qal) to conceive,
become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) *TO*
*CONCEIVE*, *CONTRIVE*, *DEVISE*;

     #363 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#5, #40, #300, #10, #8] /
#368 - FEME CHECKSUM TOTAL: #125 as [#40, #300, #10, #8, #10] =
mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED*
*ONE*; 1a) of the *MESSIAH*, Messianic prince; 1b) of the *KING* *OF*
*ISRAEL*; 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the
patriarchs as anointed kings;

     #272 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#50, #7, #200, #10, #5] / [#5, #50, #7, #10, #200] /
#287 - FEME CHECKSUM TOTAL: #125 as [#50, #7, #10, #200, #20] = nâzîyr
(H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED* *OR* *DEVOTED*
*ONE*, *NAZARITE*; 1a) consecrated one; 1b) devotee, Nazarite; 1c)
untrimmed (vine);

#287 - FEME CHECKSUM TOTAL: #125 as [#40, #40, #7, #200] = mamzêr
(H4464): {UMBRA: #287 % #41 = #41} 1) bastard, child of incest,
*ILLEGITIMATE* *CHILD*; 1a) bastard; 1b) mixed population (fig.); 1c)
*BORN* *OF* *A* *JEWISH* *FATHER* *AND* *A* *HEATHEN* *MOTHER* *OR*
*VISA* *VERSA*;

     #444 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#400, #30, #4, #10] / [#10, #30, #4, #400] /
#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#5, #10, #30, #4, #400] = yâlad (H3205):
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender,
travail; 1a) (Qal); 1a1) to bear, *BRING* *FORTH*; i) *OF* *CHILD*
*BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*);
1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);

REDUCTIO AD HITLERUM AS IDEA #328 = [#69, #45, #21, #61, #37, #13,
#53, #29] - 30 NOVEMBER 1942: "Jesus was most certainly not a Jew. The
Jews would never have handed one of their own people to the Roman
courts; they would have condemned Him themselves. It is quite probable
that a large number of the descendants of the Roman legionaries,
mostly Gauls, were living in Galilee, and Jesus was probably one of
them. ("WE BE NOT BORN OF *FORNICATION*-G4202; WE HAVE ONE FATHER,
EVEN GOD." [John 8:41]) His mother may well have been a Jewess. Jesus
fought against the materialism of His age, and, therefore, against the
Jews.

     #516 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#80, #70, #100, #50, #5, #10, #1, #200] /
#326 as [#80, #70, #100, #50, #5, #10, #1, #10] = porneía (G4202):
{UMBRA: #316 % #41 = #29} 1) *ILLICIT* *SEXUAL* *INTERCOURSE*; 1a)
adultery, fornication, homosexuality, lesbianism, intercourse with
animals etc.; 1b) sexual intercourse with close relatives; Lev. 18;
1c) sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2)
metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF*
*IDOLATRY*, as incurred by eating the sacrifices offered to idols;

#236 - MALE CHECKSUM TOTAL: #209 as [#20, #1, #7, #200, #8] = ʼezrâch
(H249): {UMBRA: #216 % #41 = #11} 1) a native (one rising from the
soil); 1a) *OF* *MAN*, *NATIVE* *ISRAELITES*; 1b) of tree, native (to
Israel);

#287 - FEME CHECKSUM TOTAL: #125 as [#30, #7, #200, #10, #40] = zûwr
(H2114): {UMBRA: #213 % #41 = #8} 1) to be strange, be a stranger; 1a)
(Qal); 1a1) to become estranged; 1a2) strange, another, stranger,
foreigner, *AN* *ENEMY* (participle); 1a3) loathsome (of breath)
(participle); 1a4) strange woman, prostitute, harlot (meton); 1b)
(Niphal) to be estranged; 1c) (Hophal) to be a stranger, be one
alienated;

#781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] =
sophía (G4678): {UMBRA: #781 % #41 = #2} 1) *WISDOM*, *BROAD* *AND*
*FULL* *OF* *INTELLIGENCE*; *USED* *OF* *THE* *KNOWLEDGE* *OF* *VERY*
*DIVERSE* *MATTERS*; 1a) the wisdom which belongs to men; 1a1) spec.
the varied knowledge of things human and divine, acquired by acuteness
and experience, and summed up in maxims and proverbs; 1a2) *THE*
*SCIENCE* *AND* *LEARNING*; 1a3) the act of interpreting dreams and
always giving the sagest advice; 1a4) the intelligence evinced in
discovering the meaning of some mysterious number or vision; 1a5)
skill in the management of affairs; 1a6) devout and proper prudence in
intercourse with men not disciples of Christ, skill and discretion in
imparting Christian truth; 1a7) the knowledge and practice of the
requisites for godly and upright living; 1b) supreme intelligence,
such as belongs to God; 1b1) to Christ; 1b2) *THE* *WISDOM* *OF* *GOD*
*AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING* *COUNSELS* *IN* *THE*
*FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD* *AND* *THE*
*SCRIPTURES*;

Paul of Tarsus, who was originally one of the most stubborn *ENEMIES*
of the Christians, suddenly realised the immense possibilities of
using, *INTELLIGENTLY* and for other ends, an idea which was
exercising such great powers of fascination. He realised that the
judicious exploitation of this idea among non-Jews would give him far
greater power in the world than would the promise of material profit
to the Jews themselves. It was then that the future St. Paul distorted
with diabolical cunning the Christian idea.

#125 - FEME CHECKSUM TOTAL: #125 as [#6, #5, #40, #4, #70] = maddâʻ
(H4093): {UMBRA: #114 % #41 = #32} 1) knowledge, thought; 1a)
knowledge; 1b) *MIND*, *THOUGHT*, *PLACE* *OF* *KNOWLEDGE*;

#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#6, #30, #7, #6, #400] = lᵉzûwth (H3891):
{UMBRA: #443 % #41 = #33} 1) deviation, *PERVERSITY*, crookedness;

Out of this idea, which was a declaration of war on the *GOLDEN*
*CALF*, on the egotism and the materialism of the Jews, he created a
rallying point for *SLAVES* of all kinds against the élite, the
masters and those in dominant authority. The *RELIGION* *FABRICATED*
by Paul of Tarsus, which was later called Christianity, is nothing but
the Communism of to-day.

#2201 - MALE CHECKSUM TOTAL: #209 as [#500, #100, #400, #1, #200,
#200, #800] = phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to
neigh, stamp the ground, prance, snort; 2) to be high-spirited; 2a) of
horses; 2b) of men; 2b1) to take on lofty airs; 2b2) behave
arrogantly; 2c) *TO* *BE* *TUMULTUOUS*, *TO* *RAGE*;

#854 - FEME CHECKSUM TOTAL: #125 as [#40, #200, #4, #10, #600] = mârad
(H4775): {UMBRA: #244 % #41 = #39} 1) to rebel, revolt, be rebellious;
1a) (Qal) *TO* *REBEL*, *REVOLT*; 1a1) against human king; 1a2)
against God; 1a3) against light (poetic);

#1016 - FEME CHECKSUM TOTAL: #125 as [#8, #300, #2, #6, #700] =
chishshâbôwn (H2810): {UMBRA: #366 % #41 = #38} 1) device, *INVENTION*;

#287 - FEME CHECKSUM TOTAL: #125 as [#10, #7, #200, #70] = zâraʻ
(H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a) (Qal);
1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to be
sown; 1b2) to become pregnant, be made pregnant; 1c) (Pual) to be
sown; 1d) (Hiphil) *TO* *PRODUCE* *SEED*, yield seed;

BORMANN INTERVENED: Jewish methods, he said, have never varied in
their essentials. Everywhere they have *STIRRED* *UP* *THE* *PLEBS*
against the ruling classes. Everywhere they have *FOSTERED*
*DISCONTENT* against the established power. For these are the *SEEDS*
which produce the crop they hope later to gather. Everywhere they fan
the flames of hatred between peoples of the same blood. It is they who
*INVENTED* class-warfare, and the repudiation of this theory must
therefore always be an anti-Jewish measure. In the same way, any
*DOCTRINE* which is anti-Communist, any *DOCTRINE* which is
anti-Christian must, ipso facto, be anti-Jewish as well. THE NATIONAL
SOCIALIST *DOCTRINE* IS THEREFORE ANTI-JEWISH IN EXCELSIS, FOR IT IS
BOTH ANTI-COMMUNIST AND ANTI-CHRISTIAN. National Socialism is solid to
the core, and the whole of its *STRENGTH* is concentrated against the
Jews, even in matters which appear to have a purely social aspect and
are designed for the furtherance of the social amenities of our own
people.

#287 - FEME CHECKSUM TOTAL: #125 as [#7, #200, #70, #10] = zᵉrôwaʻ
(H2220): {UMBRA: #283 % #41 = #37} 1) arm, forearm, shoulder,
*STRENGTH*; 1a) arm; 1b) arm (as symbol of strength); 1c) *FORCES*
(*POLITICAL* *AND* *MILITARY*); 1d) shoulder (of animal sacrificed);

#621 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10] /
#627 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10, #6]
= gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) *STRENGTH*, might;
1a) strength; 1b) might, valour, bravery; 1c) might, mighty deeds (of
God);

"NOW ALSO WHEN I AM OLD AND GREYHEADED, O GOD, FORSAKE ME NOT; UNTIL I
HAVE SHOWED THY *STRENGTH*-H2220 UNTO THIS GENERATION, AND THY
*POWER*-H1369  TO EVERY ONE THAT IS TO COME." [Psalm 71:18]

#125 as [#10, #8, #7, #100] / [#8, #7, #100, #10] = châzaq (H2388):
{UMBRA: #115 % #41 = #33} 1) to strengthen, prevail, harden, be
strong, become strong, be courageous, be firm, grow firm, be resolute,
be sore; 1a) (Qal); 1a1) to be strong, grow strong; i) to prevail,
prevail upon; ii) to be firm, be caught fast, be secure; iii) to
press, be urgent; iv) to grow stout, grow rigid, grow hard (bad
sense); v) *TO* *BE *SEVERE*, *BE* *GRIEVOUS*; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give
strength; 1b3) to strengthen, sustain, encourage; 1b4) to make strong,
make bold, encourage; 1b5) to make firm; 1b6) to make rigid, make
hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2) to make
firm; 1c3) *TO* *DISPLAY* *STRENGTH*; 1c4) to make severe; 1c5) to
support; 1c6) to repair; 1c7) to prevail, prevail upon; 1c8) to have
or take or keep hold of, retain, hold up, sustain, support; 1c9) to
hold, contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put
forth strength, use one's strength; 1d3) to withstand; 1d4) to hold
strongly with;

#554 - ONTIC CHECKSUM TOTAL: #234 as [#6, #8, #10, #30, #500] = chayil
(H2428): {UMBRA: #48 % #41 = #7} 1) *STRENGTH*, might, efficiency,
wealth, army; 1a) strength; 1b) ability, efficiency; 1c) wealth; 1d)
*FORCE*, *ARMY*;

     #446 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#30, #1, #300, #100, #5, #9, #1] /
#447 - ONTIC CHECKSUM TOTAL: #234 as [#30, #1, #300, #100, #5, #10,
#1] = latreía (G2999): {UMBRA: #447 % #41 = #37} 1) service rendered
for hire; 1a) *ANY* *SERVICE* *OR* *MINISTRATION*: *THE* *SERVICE*
*OF* *GOD*; 2) the service and worship of God according to the
requirements of the Levitical law; 3) to perform sacred services;

#797 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10, #1] /
#807 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10,
#1, #10] = eparchía (G1885): {UMBRA: #797 % #41 = #18} 1) *THE*
*OFFICE* *OF* *A* *GOVERNOR* *OR* *PREFECT*; 2) the region subject to
a prefect; 2a) a province of the Roman empire, either a larger
province, or an appendage to a larger province, as Palestine was to
that of Syria;

REDUCTIO AD HITLERUM AS IDEA #280 ON 5 AUGUST 1942: "IN THIS RESPECT
THE BRITISH ARE OUR SUPERIORS. They, too, are the most frightful
bureaucrats; but at least they have the sense not to exercise their
bureaucracy in occupied territory to the advantage of the local
inhabitant and the detriment of their own country! They have a genius
for keeping others at a distance and in winning and preserving
respect. Here, perhaps, we have the worst possible example of our
methods—delousing infuriates the local inhabitants, as does our
fanatical desire to *CIVILISE* them. The net result is that they say
to themselves: "These people aren't really our superiors—it's only the
way they're made"!" [page 613]

#79 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10] /
#279 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10, #200]
= Athēnai (G116): {UMBRA: #79 % #41 = #38} 0) Athens = 'uncertainty';
1) A famous city in Greece, the capital of Attica, and the chief
*SEAT* *OF* *LEARNING* *AND* *CIVILISATION* during the golden period
of the history of Greece;

THE FUEHRER CONCLUDED: Burgdorff has just given me a paper which deals
with the relationship between Communism and Christianity. It is
comforting to see how, even in these days, the fatal relationship
between the two is daily becoming clearer to the human intelligence."
[pages 721, 722]


On 2/4/2024 14:46, dolf wrote:

3RD CORRECTIONS:

The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical
hierarchy journalising that mediates against the bipartite #135 /
#405 / #540 / #1080 - HETEROS / STOICHEION OF THE KOSMOS as
PYTHAGOREAN theory of number worldview, but that those tripartite
number tetra meta-descriptors when subsequently assigned to our
cogito array then as a boundary to consciousness mirrors those
concepts within Hebrew / Greek language as biblical lexicon which is
an anathema to the very science which the REDUCTIO AD HITLERUM
proposes as its #33 - TENET OF BELIEF / LUO SHU REFERENCE OBJECT:
#205 = PRINCIPLE OF PERSISTENCE: [#57, #23, #41, #59, #25] / [#9,
#77, #41, #5, #75] / DIAGONALS [#49, #32, #41, #50, #33] / [#17, #68,
#41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
VETERANS DAY 18 AUGUST, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017,
#28 - ANZAC DAY 25 APRIL, #12 - QUEEN ELIZABETH / PRINCE PHILIP TREE
PLANTING AT MACQUARIE PLACE, SYDNEY ON 10 FEBRUARY 1954] AS ITS
SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE AGAINST NATURE:

------------

The accompanying update to APPENDIX #303 (from an earlier revision
dated 15 MARCH 2024 as comprising 62 pages) related to identified
instances of RORT BY THE BIPARTITE NUMBER / MACHINERY OF STATE IS
CAPABLE OF DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S
INTEGRITY OF BEING AS A SOVEREIGN PRINCIPLE, such document is
consequential to further philological research into a viable
proposition of a reason cause for an absence within GERHARD KITTEL'S
THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT Volume I which conveys a
preface with the dates New Year 1932 and July 1933 as the same month
of the Reichskonkordat whereby we note that this #38 - SATOR / #33 -
TENET / #34 - ROTAS cycle is then contextually relevant to such
treaty negotiated between the Vatican and Nazi Germany which was
signed on 20 JULY 1933 🎯 by Cardinal Secretary of State Eugenio
Pacelli on behalf of Pope Pius XI and Vice Chancellor Franz von Papen
on behalf of President Paul von Hindenburg and the German government.

BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 - ROTAS)
PRINCIPLE

[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
JUNE 1933, #34 - 20 MAY 1934]

[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33
- 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
MAY 2018 (WWI CENTENNIAL HIJACKING)]

[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
JUNE 2028, #34 - 20 MAY 2029]

EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49
days thereafter occurs within ranges #31 - 10 MAY through #39 - 13
JUNE) within the Gregorian calendar and may be the 81st through 115th
day of common years or 82nd through 116th day of leap years.

GERHARD KITTEL (23 SEPTEMBER 1888 – 11 JULY 1948) was a German
Lutheran theologian and lexicographer of biblical languages. He was
an enthusiastic supporter of the Nazis and an open antisemite.  In
MAY 1933, he joined the Nazi Party. He had had no previous
involvement in politics but called the party "a völkisch renewal
movement on a Christian, moral foundation". On 3 MAY 1945, after
Adolf Hitler's Third Reich capitulated to the Allies, KITTEL was
arrested by the French occupying forces. He was subsequently removed
from office and interned at Balingen. In his own defence, KITTEL
maintained his work was "scientific in method" and motivated by
Christianity, although it may have appeared antisemitic to some. He
attempted to distinguish his work from the "VULGAR ANTISEMITISM OF
NAZI PROPAGANDA" like Der Stürmer and Alfred Rosenberg, who was known
for his anti-Christian rhetoric, völkisch ("populist nationalism as
jingoistic") arguments and emphasis on Lebensraum ("living space").
KITTEL characterized his work as an "attempt to grapple with the
problem of Jewry and the Jewish question".
<https://en.wikipedia.org/wiki/Gerhard_Kittel>

His father RUDOLF KITTEL (28 MARCH 1853 – 20 OCTOBER 1929) was a
German Old Testament scholar who studied at University of Tübingen
(1871–76). And was a professor of Old Testament studies at the
universities of Breslau (1888–98) and Leipzig (1898–1923). In 1917 he >>> was appointed rector at the University of Leipzig. He produced
commentaries and histories of the Israelites and the Near East, but
his most enduring work was his critical edition of the Hebrew
scriptures, Biblia Hebraica, which has remained a standard text.
<https://en.wikipedia.org/wiki/Rudolf_Kittel>

The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than TRIPARTITE mechanism as an epistemological basis for its anthropology as
the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or its implicit
IDENTITY OF NATURE.

#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}

TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674

#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;

REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of going
over to atheism (which is a return to the *STATE* *OF* *THE* *ANIMAL*)
as soon as he perceives that the State, in sheer opportunism, is making
use of false ideas in the matter of religion, whilst in other fields it
bases everything on pure science...

#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;

#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;

"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;

Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.

#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;

IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM WITH
THE PARTY'S PROGRAMME. Time will go by until the moment when science can answer all the questions. So it's not opportune to *HURL* ourselves now
into a struggle with the Churches. The best thing is to let Christianity
die a natural *DEATH*. A slow death has something comforting about it.
The dogma of Christianity gets worn away before the advances of
science." [page 58]

#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;

KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two.  It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater similarity of expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.

#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to
burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;

#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;

675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);

#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c) consequence of or punishment for iniquity;



<http://www.grapple369.com/images/tetrayear.jpeg>

NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know Aristotle's
view of this problem rather one must first recognize what time actually
is. Orphic views and practices (6th century BCE or at least 5th century
BCE) have parallels to elements of Pythagoreanism, and various
traditions hold that the Pythagoreans or Pythagoras (c. 570 – c. 495 BCE) himself authored early Orphic works; alternately, later
philosophers believed that Pythagoras was an initiate of Orphism. The
extent to which one movement may have influenced the other remains controversial. The PRE-PLATONIC advocate Philolaus (470 – 385 BCE) a principle proponent of the PYTHAGOREAN doctrine considered the NATURAL
YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 = #369 organisation as premise of
#123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL

WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG):
"YANG HSIUNG saw in the disorder of his time (4 BCE) a need not for
superficial pacification of society ("law and order"), but the
reinstitution of a stable, hierarchic society ruled by a moral elite.
Once again, YANG appears to be making a play on one word: the
*DRAGON'S* *TAIL* (ie. some 4500 yers ago the star THUBAN in DRACO's
tail was the pole star) is both "truly" (hsin) fit for use and
"stretched out" (shen), ready for action. For the same pun, the Head
also refers to the mysterious process by which future events become
present phenomena, displacing phenomena into the past and providing
the momentum for cyclic processes. As the "Great Commentary" to the
Changes describes it:

As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . .
What moves on, contracts. What comes, expands (hsin). As what
contracts and what expands influence each other, what furthers
[activity] is produced.

APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)

[As] cosmogony, Appraisal 3 of this tetragram corresponds to a third
stage of existence. Following primal chaos (STAGE 1 = ʼôwr (H216):
LIGHT) and the separation of yin and yang ch'i (STAGE 2 = mayim

[continued in next message]

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[continued from previous message]

by race mixing and by Judaized-cosmopolitan Christianity.
<https://en.wikipedia.org/wiki/The_Myth_of_the_Twentieth_Century>

#767 - MALE CHECKSUM TOTAL: #203 as [#7, #70, #80, #10, #600] = zâʻaph
(H2196): {UMBRA: #157 % #41 = #34} 1) to fret, be sad, be wroth, be
vexed, be enraged, be out of humour; 1a) (Qal); 1a1) to be out of
humour; 1a2) *TO* *BE* *ENRAGED*, *BE* *ANGRY*; 1b) (Qal); 1b1) to
appear perplexed, appear troubled; 1b2) to be sad-looking;

TABLE TALK CONTINUES: A National Socialist should affirm that to the
myth of the nineteenth century he opposes the faith and science of our
times.

It is interesting to note that comparatively few of the older members
of the Party are to be found among the readers of Rosenberg's book,
and that the publishers had, in fact, great difficulty indisposing of
the first edition. It was only when the  book was mentioned in a
Pastoral Letter that the sales began to go up and the first ten
thousand were sold. In short, the second edition was launched by
Cardinal Faulhaber of Munich, who was maladroit enough to attack
Rosenberg at a Synod of Bishops and to cite quotations from his book.

#612 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8] /
#662 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8, #50] =
graphḗ (G1124): {UMBRA: #612 % #41 = #38} 1) *A* *WRITING*, *THING*
*WRITTEN*; 2) the Scripture, used to denote either the book itself, or
its contents; 3) a certain portion or section of the Holy Scripture;

The resultant placing of the book on the index, as a work of heresy on
the Party's part, merely gave additional fillip to its sale; and when
the Church had finally published all its commentaries in refutation of
Rosenberg's ideas, "The Myth of the Twentieth Century" sold its two
hundred thousandth copy. It gives me considerable pleasure to realise
that the book has been closely studied only by our opponents.

Like most of the Gauleiters, I have myself merely glanced cursorily at
it. It is in any case written in much too abstruse a style, in my
opinion." [page 422]

#77 - 𝍒馴 = #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>

[#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
#50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
#9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
(#116)}
#9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU
(#125)}

TELOS TOTAL: #125 as [#1, #100, #1, #2, #10, #1, #10] = Arabía (G688):
{UMBRA: #115 % #41 = #33} 0) Arabia = 'desert or barren'; 1) a well
known peninsula of Asia lying towards Africa, and bounded by Egypt,
Palestine, Syria, Mesopotamia, Babylonia, the Gulf of Arabia, the
Persian Gulf, the Red Sea and the Indian Ocean;

ONTIC CHECKSUM TOTAL: #234

#900 - MALE CHECKSUM TOTAL: #209 as [#300, #400, #80, #70, #50] =
týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
blow, print; 2) a figure formed by a blow or impression; 2a) of a
figure or image; 2b) of the image of the gods; 3) form; 3a) *THE*
*TEACHING* *WHICH* *EMBODIES* *THE* *SUM* *AND* *SUBSTANCE* *OF*
*RELIGION* *AND* *REPRESENTS* *IT* *TO* *THE* *MIND*, manner of
writing, the contents and form of a letter; 4) an example; 4a) in the
technical sense, the pattern in conformity to which a thing must be
made; 4b) in an ethical sense, a dissuasive example, a pattern of
warning; 4b1) of ruinous events which serve as admonitions or warnings
to others; 4c) an example to be imitated; 4c1) of men worthy of
imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person or
thing prefiguring a future (Messianic) person or thing;

#611 - FEME CHECKSUM TOTAL: #125 as [#6, #400, #5, #200] = hârâh
(H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant,
bear, be with child, be conceived, progenitor; 1a) (Qal) to conceive,
become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) *TO*
*CONCEIVE*, *CONTRIVE*, *DEVISE*;

     #363 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#5, #40, #300, #10, #8] /
#368 - FEME CHECKSUM TOTAL: #125 as [#40, #300, #10, #8, #10] =
mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED*
*ONE*; 1a) of the *MESSIAH*, Messianic prince; 1b) of the *KING* *OF*
*ISRAEL*; 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the
patriarchs as anointed kings;

     #272 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#50, #7, #200, #10, #5] / [#5, #50, #7, #10, #200] /
#287 - FEME CHECKSUM TOTAL: #125 as [#50, #7, #10, #200, #20] = nâzîyr
(H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED* *OR* *DEVOTED*
*ONE*, *NAZARITE*; 1a) consecrated one; 1b) devotee, Nazarite; 1c)
untrimmed (vine);

#287 - FEME CHECKSUM TOTAL: #125 as [#40, #40, #7, #200] = mamzêr
(H4464): {UMBRA: #287 % #41 = #41} 1) bastard, child of incest,
*ILLEGITIMATE* *CHILD*; 1a) bastard; 1b) mixed population (fig.); 1c)
*BORN* *OF* *A* *JEWISH* *FATHER* *AND* *A* *HEATHEN* *MOTHER* *OR*
*VISA* *VERSA*;

     #444 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#400, #30, #4, #10] / [#10, #30, #4, #400] /
#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#5, #10, #30, #4, #400] = yâlad (H3205):
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender,
travail; 1a) (Qal); 1a1) to bear, *BRING* *FORTH*; i) *OF* *CHILD*
*BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*);
1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);

REDUCTIO AD HITLERUM AS IDEA #328 = [#69, #45, #21, #61, #37, #13,
#53, #29] - 30 NOVEMBER 1942: "Jesus was most certainly not a Jew. The
Jews would never have handed one of their own people to the Roman
courts; they would have condemned Him themselves. It is quite probable
that a large number of the descendants of the Roman legionaries,
mostly Gauls, were living in Galilee, and Jesus was probably one of
them. ("WE BE NOT BORN OF *FORNICATION*-G4202; WE HAVE ONE FATHER,
EVEN GOD." [John 8:41]) His mother may well have been a Jewess. Jesus
fought against the materialism of His age, and, therefore, against the
Jews.

     #516 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#80, #70, #100, #50, #5, #10, #1, #200] /
#326 as [#80, #70, #100, #50, #5, #10, #1, #10] = porneía (G4202):
{UMBRA: #316 % #41 = #29} 1) *ILLICIT* *SEXUAL* *INTERCOURSE*; 1a)
adultery, fornication, homosexuality, lesbianism, intercourse with
animals etc.; 1b) sexual intercourse with close relatives; Lev. 18;
1c) sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2)
metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF*
*IDOLATRY*, as incurred by eating the sacrifices offered to idols;

#236 - MALE CHECKSUM TOTAL: #209 as [#20, #1, #7, #200, #8] = ʼezrâch
(H249): {UMBRA: #216 % #41 = #11} 1) a native (one rising from the
soil); 1a) *OF* *MAN*, *NATIVE* *ISRAELITES*; 1b) of tree, native (to
Israel);

#287 - FEME CHECKSUM TOTAL: #125 as [#30, #7, #200, #10, #40] = zûwr
(H2114): {UMBRA: #213 % #41 = #8} 1) to be strange, be a stranger; 1a)
(Qal); 1a1) to become estranged; 1a2) strange, another, stranger,
foreigner, *AN* *ENEMY* (participle); 1a3) loathsome (of breath)
(participle); 1a4) strange woman, prostitute, harlot (meton); 1b)
(Niphal) to be estranged; 1c) (Hophal) to be a stranger, be one
alienated;

#781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] =
sophía (G4678): {UMBRA: #781 % #41 = #2} 1) *WISDOM*, *BROAD* *AND*
*FULL* *OF* *INTELLIGENCE*; *USED* *OF* *THE* *KNOWLEDGE* *OF* *VERY*
*DIVERSE* *MATTERS*; 1a) the wisdom which belongs to men; 1a1) spec.
the varied knowledge of things human and divine, acquired by acuteness
and experience, and summed up in maxims and proverbs; 1a2) *THE*
*SCIENCE* *AND* *LEARNING*; 1a3) the act of interpreting dreams and
always giving the sagest advice; 1a4) the intelligence evinced in
discovering the meaning of some mysterious number or vision; 1a5)
skill in the management of affairs; 1a6) devout and proper prudence in
intercourse with men not disciples of Christ, skill and discretion in
imparting Christian truth; 1a7) the knowledge and practice of the
requisites for godly and upright living; 1b) supreme intelligence,
such as belongs to God; 1b1) to Christ; 1b2) *THE* *WISDOM* *OF* *GOD*
*AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING* *COUNSELS* *IN* *THE*
*FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD* *AND* *THE*
*SCRIPTURES*;

Paul of Tarsus, who was originally one of the most stubborn *ENEMIES*
of the Christians, suddenly realised the immense possibilities of
using, *INTELLIGENTLY* and for other ends, an idea which was
exercising such great powers of fascination. He realised that the
judicious exploitation of this idea among non-Jews would give him far
greater power in the world than would the promise of material profit
to the Jews themselves. It was then that the future St. Paul distorted
with diabolical cunning the Christian idea.

#125 - FEME CHECKSUM TOTAL: #125 as [#6, #5, #40, #4, #70] = maddâʻ
(H4093): {UMBRA: #114 % #41 = #32} 1) knowledge, thought; 1a)
knowledge; 1b) *MIND*, *THOUGHT*, *PLACE* *OF* *KNOWLEDGE*;

#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#6, #30, #7, #6, #400] = lᵉzûwth (H3891):
{UMBRA: #443 % #41 = #33} 1) deviation, *PERVERSITY*, crookedness;

Out of this idea, which was a declaration of war on the *GOLDEN*
*CALF*, on the egotism and the materialism of the Jews, he created a
rallying point for *SLAVES* of all kinds against the élite, the
masters and those in dominant authority. The *RELIGION* *FABRICATED*
by Paul of Tarsus, which was later called Christianity, is nothing but
the Communism of to-day.

#2201 - MALE CHECKSUM TOTAL: #209 as [#500, #100, #400, #1, #200,
#200, #800] = phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to
neigh, stamp the ground, prance, snort; 2) to be high-spirited; 2a) of
horses; 2b) of men; 2b1) to take on lofty airs; 2b2) behave
arrogantly; 2c) *TO* *BE* *TUMULTUOUS*, *TO* *RAGE*;

#854 - FEME CHECKSUM TOTAL: #125 as [#40, #200, #4, #10, #600] = mârad
(H4775): {UMBRA: #244 % #41 = #39} 1) to rebel, revolt, be rebellious;
1a) (Qal) *TO* *REBEL*, *REVOLT*; 1a1) against human king; 1a2)
against God; 1a3) against light (poetic);

#1016 - FEME CHECKSUM TOTAL: #125 as [#8, #300, #2, #6, #700] =
chishshâbôwn (H2810): {UMBRA: #366 % #41 = #38} 1) device, *INVENTION*;

#287 - FEME CHECKSUM TOTAL: #125 as [#10, #7, #200, #70] = zâraʻ
(H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a) (Qal);
1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to be
sown; 1b2) to become pregnant, be made pregnant; 1c) (Pual) to be
sown; 1d) (Hiphil) *TO* *PRODUCE* *SEED*, yield seed;

BORMANN INTERVENED: Jewish methods, he said, have never varied in
their essentials. Everywhere they have *STIRRED* *UP* *THE* *PLEBS*
against the ruling classes. Everywhere they have *FOSTERED*
*DISCONTENT* against the established power. For these are the *SEEDS*
which produce the crop they hope later to gather. Everywhere they fan
the flames of hatred between peoples of the same blood. It is they who
*INVENTED* class-warfare, and the repudiation of this theory must
therefore always be an anti-Jewish measure. In the same way, any
*DOCTRINE* which is anti-Communist, any *DOCTRINE* which is
anti-Christian must, ipso facto, be anti-Jewish as well. THE NATIONAL
SOCIALIST *DOCTRINE* IS THEREFORE ANTI-JEWISH IN EXCELSIS, FOR IT IS
BOTH ANTI-COMMUNIST AND ANTI-CHRISTIAN. National Socialism is solid to
the core, and the whole of its *STRENGTH* is concentrated against the
Jews, even in matters which appear to have a purely social aspect and
are designed for the furtherance of the social amenities of our own
people.

#287 - FEME CHECKSUM TOTAL: #125 as [#7, #200, #70, #10] = zᵉrôwaʻ
(H2220): {UMBRA: #283 % #41 = #37} 1) arm, forearm, shoulder,
*STRENGTH*; 1a) arm; 1b) arm (as symbol of strength); 1c) *FORCES*
(*POLITICAL* *AND* *MILITARY*); 1d) shoulder (of animal sacrificed);

#621 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10] /
#627 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10, #6]
= gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) *STRENGTH*, might;
1a) strength; 1b) might, valour, bravery; 1c) might, mighty deeds (of
God);

"NOW ALSO WHEN I AM OLD AND GREYHEADED, O GOD, FORSAKE ME NOT; UNTIL I
HAVE SHOWED THY *STRENGTH*-H2220 UNTO THIS GENERATION, AND THY
*POWER*-H1369  TO EVERY ONE THAT IS TO COME." [Psalm 71:18]

#125 as [#10, #8, #7, #100] / [#8, #7, #100, #10] = châzaq (H2388):
{UMBRA: #115 % #41 = #33} 1) to strengthen, prevail, harden, be
strong, become strong, be courageous, be firm, grow firm, be resolute,
be sore; 1a) (Qal); 1a1) to be strong, grow strong; i) to prevail,
prevail upon; ii) to be firm, be caught fast, be secure; iii) to
press, be urgent; iv) to grow stout, grow rigid, grow hard (bad
sense); v) *TO* *BE *SEVERE*, *BE* *GRIEVOUS*; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give
strength; 1b3) to strengthen, sustain, encourage; 1b4) to make strong,
make bold, encourage; 1b5) to make firm; 1b6) to make rigid, make
hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2) to make
firm; 1c3) *TO* *DISPLAY* *STRENGTH*; 1c4) to make severe; 1c5) to
support; 1c6) to repair; 1c7) to prevail, prevail upon; 1c8) to have
or take or keep hold of, retain, hold up, sustain, support; 1c9) to
hold, contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put
forth strength, use one's strength; 1d3) to withstand; 1d4) to hold
strongly with;

#554 - ONTIC CHECKSUM TOTAL: #234 as [#6, #8, #10, #30, #500] = chayil
(H2428): {UMBRA: #48 % #41 = #7} 1) *STRENGTH*, might, efficiency,
wealth, army; 1a) strength; 1b) ability, efficiency; 1c) wealth; 1d)
*FORCE*, *ARMY*;

     #446 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#30, #1, #300, #100, #5, #9, #1] /
#447 - ONTIC CHECKSUM TOTAL: #234 as [#30, #1, #300, #100, #5, #10,
#1] = latreía (G2999): {UMBRA: #447 % #41 = #37} 1) service rendered
for hire; 1a) *ANY* *SERVICE* *OR* *MINISTRATION*: *THE* *SERVICE*
*OF* *GOD*; 2) the service and worship of God according to the
requirements of the Levitical law; 3) to perform sacred services;

#797 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10, #1] /
#807 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10,
#1, #10] = eparchía (G1885): {UMBRA: #797 % #41 = #18} 1) *THE*
*OFFICE* *OF* *A* *GOVERNOR* *OR* *PREFECT*; 2) the region subject to
a prefect; 2a) a province of the Roman empire, either a larger
province, or an appendage to a larger province, as Palestine was to
that of Syria;

REDUCTIO AD HITLERUM AS IDEA #280 ON 5 AUGUST 1942: "IN THIS RESPECT
THE BRITISH ARE OUR SUPERIORS. They, too, are the most frightful
bureaucrats; but at least they have the sense not to exercise their
bureaucracy in occupied territory to the advantage of the local
inhabitant and the detriment of their own country! They have a genius
for keeping others at a distance and in winning and preserving
respect. Here, perhaps, we have the worst possible example of our
methods—delousing infuriates the local inhabitants, as does our
fanatical desire to *CIVILISE* them. The net result is that they say
to themselves: "These people aren't really our superiors—it's only the
way they're made"!" [page 613]

#79 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10] /
#279 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10, #200]
= Athēnai (G116): {UMBRA: #79 % #41 = #38} 0) Athens = 'uncertainty';
1) A famous city in Greece, the capital of Attica, and the chief
*SEAT* *OF* *LEARNING* *AND* *CIVILISATION* during the golden period
of the history of Greece;

THE FUEHRER CONCLUDED: Burgdorff has just given me a paper which deals
with the relationship between Communism and Christianity. It is
comforting to see how, even in these days, the fatal relationship
between the two is daily becoming clearer to the human intelligence."
[pages 721, 722]


On 2/4/2024 14:46, dolf wrote:

3RD CORRECTIONS:

The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical
hierarchy journalising that mediates against the bipartite #135 /
#405 / #540 / #1080 - HETEROS / STOICHEION OF THE KOSMOS as
PYTHAGOREAN theory of number worldview, but that those tripartite
number tetra meta-descriptors when subsequently assigned to our
cogito array then as a boundary to consciousness mirrors those
concepts within Hebrew / Greek language as biblical lexicon which is
an anathema to the very science which the REDUCTIO AD HITLERUM
proposes as its #33 - TENET OF BELIEF / LUO SHU REFERENCE OBJECT:
#205 = PRINCIPLE OF PERSISTENCE: [#57, #23, #41, #59, #25] / [#9,
#77, #41, #5, #75] / DIAGONALS [#49, #32, #41, #50, #33] / [#17, #68,
#41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
VETERANS DAY 18 AUGUST, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017,
#28 - ANZAC DAY 25 APRIL, #12 - QUEEN ELIZABETH / PRINCE PHILIP TREE
PLANTING AT MACQUARIE PLACE, SYDNEY ON 10 FEBRUARY 1954] AS ITS
SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE AGAINST NATURE:

------------

The accompanying update to APPENDIX #303 (from an earlier revision
dated 15 MARCH 2024 as comprising 62 pages) related to identified
instances of RORT BY THE BIPARTITE NUMBER / MACHINERY OF STATE IS
CAPABLE OF DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S
INTEGRITY OF BEING AS A SOVEREIGN PRINCIPLE, such document is
consequential to further philological research into a viable
proposition of a reason cause for an absence within GERHARD KITTEL'S
THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT Volume I which conveys a
preface with the dates New Year 1932 and July 1933 as the same month
of the Reichskonkordat whereby we note that this #38 - SATOR / #33 -
TENET / #34 - ROTAS cycle is then contextually relevant to such
treaty negotiated between the Vatican and Nazi Germany which was
signed on 20 JULY 1933 🎯 by Cardinal Secretary of State Eugenio
Pacelli on behalf of Pope Pius XI and Vice Chancellor Franz von Papen
on behalf of President Paul von Hindenburg and the German government.

BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 - ROTAS)
PRINCIPLE

[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
JUNE 1933, #34 - 20 MAY 1934]

[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33
- 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
MAY 2018 (WWI CENTENNIAL HIJACKING)]

[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
JUNE 2028, #34 - 20 MAY 2029]

EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49
days thereafter occurs within ranges #31 - 10 MAY through #39 - 13
JUNE) within the Gregorian calendar and may be the 81st through 115th
day of common years or 82nd through 116th day of leap years.

GERHARD KITTEL (23 SEPTEMBER 1888 – 11 JULY 1948) was a German
Lutheran theologian and lexicographer of biblical languages. He was
an enthusiastic supporter of the Nazis and an open antisemite.  In
MAY 1933, he joined the Nazi Party. He had had no previous
involvement in politics but called the party "a völkisch renewal
movement on a Christian, moral foundation". On 3 MAY 1945, after
Adolf Hitler's Third Reich capitulated to the Allies, KITTEL was
arrested by the French occupying forces. He was subsequently removed
from office and interned at Balingen. In his own defence, KITTEL
maintained his work was "scientific in method" and motivated by
Christianity, although it may have appeared antisemitic to some. He
attempted to distinguish his work from the "VULGAR ANTISEMITISM OF
NAZI PROPAGANDA" like Der Stürmer and Alfred Rosenberg, who was known
for his anti-Christian rhetoric, völkisch ("populist nationalism as
jingoistic") arguments and emphasis on Lebensraum ("living space").
KITTEL characterized his work as an "attempt to grapple with the
problem of Jewry and the Jewish question".
<https://en.wikipedia.org/wiki/Gerhard_Kittel>

His father RUDOLF KITTEL (28 MARCH 1853 – 20 OCTOBER 1929) was a
German Old Testament scholar who studied at University of Tübingen
(1871–76). And was a professor of Old Testament studies at the
universities of Breslau (1888–98) and Leipzig (1898–1923). In 1917 he >>> was appointed rector at the University of Leipzig. He produced
commentaries and histories of the Israelites and the Near East, but
his most enduring work was his critical edition of the Hebrew
scriptures, Biblia Hebraica, which has remained a standard text.
<https://en.wikipedia.org/wiki/Rudolf_Kittel>

The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than TRIPARTITE mechanism as an epistemological basis for its anthropology as
the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or its implicit
IDENTITY OF NATURE.

#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}

TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674

#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;

REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of going
over to atheism (which is a return to the *STATE* *OF* *THE* *ANIMAL*)
as soon as he perceives that the State, in sheer opportunism, is making
use of false ideas in the matter of religion, whilst in other fields it
bases everything on pure science...

#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;

#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;

"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;

Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.

#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;

IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM WITH
THE PARTY'S PROGRAMME. Time will go by until the moment when science can answer all the questions. So it's not opportune to *HURL* ourselves now
into a struggle with the Churches. The best thing is to let Christianity
die a natural *DEATH*. A slow death has something comforting about it.
The dogma of Christianity gets worn away before the advances of
science." [page 58]

#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;

KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two.  It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater similarity of expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.

#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to
burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;

#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;

675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);

#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c) consequence of or punishment for iniquity;



<http://www.grapple369.com/images/tetrayear.jpeg>

NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know Aristotle's
view of this problem rather one must first recognize what time actually
is. Orphic views and practices (6th century BCE or at least 5th century
BCE) have parallels to elements of Pythagoreanism, and various
traditions hold that the Pythagoreans or Pythagoras (c. 570 – c. 495 BCE) himself authored early Orphic works; alternately, later
philosophers believed that Pythagoras was an initiate of Orphism. The
extent to which one movement may have influenced the other remains controversial. The PRE-PLATONIC advocate Philolaus (470 – 385 BCE) a principle proponent of the PYTHAGOREAN doctrine considered the NATURAL
YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 = #369 organisation as premise of
#123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL

WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG):
"YANG HSIUNG saw in the disorder of his time (4 BCE) a need not for
superficial pacification of society ("law and order"), but the
reinstitution of a stable, hierarchic society ruled by a moral elite.
Once again, YANG appears to be making a play on one word: the
*DRAGON'S* *TAIL* (ie. some 4500 yers ago the star THUBAN in DRACO's
tail was the pole star) is both "truly" (hsin) fit for use and
"stretched out" (shen), ready for action. For the same pun, the Head
also refers to the mysterious process by which future events become
present phenomena, displacing phenomena into the past and providing
the momentum for cyclic processes. As the "Great Commentary" to the
Changes describes it:

As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . .

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

[continued from previous message]

invented history about the putative negative influence of the Jewish
race in contrast to the Aryan race. He equates the latter with the
Nordic peoples of northern Europe and also includes the Berbers from
North Africa (this story apparently deriving from the Kabyle myth
invented by French colonists) and the upper classes of Ancient Egypt
(all presumably migrating from Atlantis). According to Rosenberg,
modern culture has been corrupted by Semitic influences (cf.
anti-Semitism), which have produced degenerate modern art, along with
moral and social degeneration. In Rosenberg's mythological take on
world history, migrating Aryans founded various ancient civilizations
which later declined and fell due to inter-marriage with lesser races.
These civilizations included the Aryan, ancient pre-Islamic Persia,
Greece, India, and Rome. He saw the ancient Germanic invasions of the
Roman empire as saving its civilization, which had been corrupted both
by race mixing and by Judaized-cosmopolitan Christianity.
<https://en.wikipedia.org/wiki/The_Myth_of_the_Twentieth_Century>

#767 - MALE CHECKSUM TOTAL: #203 as [#7, #70, #80, #10, #600] = zâʻaph
(H2196): {UMBRA: #157 % #41 = #34} 1) to fret, be sad, be wroth, be
vexed, be enraged, be out of humour; 1a) (Qal); 1a1) to be out of
humour; 1a2) *TO* *BE* *ENRAGED*, *BE* *ANGRY*; 1b) (Qal); 1b1) to
appear perplexed, appear troubled; 1b2) to be sad-looking;

TABLE TALK CONTINUES: A National Socialist should affirm that to the
myth of the nineteenth century he opposes the faith and science of our
times.

It is interesting to note that comparatively few of the older members
of the Party are to be found among the readers of Rosenberg's book,
and that the publishers had, in fact, great difficulty indisposing of
the first edition. It was only when the  book was mentioned in a
Pastoral Letter that the sales began to go up and the first ten
thousand were sold. In short, the second edition was launched by
Cardinal Faulhaber of Munich, who was maladroit enough to attack
Rosenberg at a Synod of Bishops and to cite quotations from his book.

#612 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8] /
#662 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8, #50] =
graphḗ (G1124): {UMBRA: #612 % #41 = #38} 1) *A* *WRITING*, *THING*
*WRITTEN*; 2) the Scripture, used to denote either the book itself, or
its contents; 3) a certain portion or section of the Holy Scripture;

The resultant placing of the book on the index, as a work of heresy on
the Party's part, merely gave additional fillip to its sale; and when
the Church had finally published all its commentaries in refutation of
Rosenberg's ideas, "The Myth of the Twentieth Century" sold its two
hundred thousandth copy. It gives me considerable pleasure to realise
that the book has been closely studied only by our opponents.

Like most of the Gauleiters, I have myself merely glanced cursorily at
it. It is in any case written in much too abstruse a style, in my
opinion." [page 422]

#77 - 𝍒馴 = #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>

[#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
#50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
#9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
(#116)}
#9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU
(#125)}

TELOS TOTAL: #125 as [#1, #100, #1, #2, #10, #1, #10] = Arabía (G688):
{UMBRA: #115 % #41 = #33} 0) Arabia = 'desert or barren'; 1) a well
known peninsula of Asia lying towards Africa, and bounded by Egypt,
Palestine, Syria, Mesopotamia, Babylonia, the Gulf of Arabia, the
Persian Gulf, the Red Sea and the Indian Ocean;

ONTIC CHECKSUM TOTAL: #234

#900 - MALE CHECKSUM TOTAL: #209 as [#300, #400, #80, #70, #50] =
týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
blow, print; 2) a figure formed by a blow or impression; 2a) of a
figure or image; 2b) of the image of the gods; 3) form; 3a) *THE*
*TEACHING* *WHICH* *EMBODIES* *THE* *SUM* *AND* *SUBSTANCE* *OF*
*RELIGION* *AND* *REPRESENTS* *IT* *TO* *THE* *MIND*, manner of
writing, the contents and form of a letter; 4) an example; 4a) in the
technical sense, the pattern in conformity to which a thing must be
made; 4b) in an ethical sense, a dissuasive example, a pattern of
warning; 4b1) of ruinous events which serve as admonitions or warnings
to others; 4c) an example to be imitated; 4c1) of men worthy of
imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person or
thing prefiguring a future (Messianic) person or thing;

#611 - FEME CHECKSUM TOTAL: #125 as [#6, #400, #5, #200] = hârâh
(H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant,
bear, be with child, be conceived, progenitor; 1a) (Qal) to conceive,
become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) *TO*
*CONCEIVE*, *CONTRIVE*, *DEVISE*;

     #363 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#5, #40, #300, #10, #8] /
#368 - FEME CHECKSUM TOTAL: #125 as [#40, #300, #10, #8, #10] =
mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED*
*ONE*; 1a) of the *MESSIAH*, Messianic prince; 1b) of the *KING* *OF*
*ISRAEL*; 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the
patriarchs as anointed kings;

     #272 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#50, #7, #200, #10, #5] / [#5, #50, #7, #10, #200] /
#287 - FEME CHECKSUM TOTAL: #125 as [#50, #7, #10, #200, #20] = nâzîyr
(H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED* *OR* *DEVOTED*
*ONE*, *NAZARITE*; 1a) consecrated one; 1b) devotee, Nazarite; 1c)
untrimmed (vine);

#287 - FEME CHECKSUM TOTAL: #125 as [#40, #40, #7, #200] = mamzêr
(H4464): {UMBRA: #287 % #41 = #41} 1) bastard, child of incest,
*ILLEGITIMATE* *CHILD*; 1a) bastard; 1b) mixed population (fig.); 1c)
*BORN* *OF* *A* *JEWISH* *FATHER* *AND* *A* *HEATHEN* *MOTHER* *OR*
*VISA* *VERSA*;

     #444 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#400, #30, #4, #10] / [#10, #30, #4, #400] /
#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#5, #10, #30, #4, #400] = yâlad (H3205):
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender,
travail; 1a) (Qal); 1a1) to bear, *BRING* *FORTH*; i) *OF* *CHILD*
*BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*);
1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);

REDUCTIO AD HITLERUM AS IDEA #328 = [#69, #45, #21, #61, #37, #13,
#53, #29] - 30 NOVEMBER 1942: "Jesus was most certainly not a Jew. The
Jews would never have handed one of their own people to the Roman
courts; they would have condemned Him themselves. It is quite probable
that a large number of the descendants of the Roman legionaries,
mostly Gauls, were living in Galilee, and Jesus was probably one of
them. ("WE BE NOT BORN OF *FORNICATION*-G4202; WE HAVE ONE FATHER,
EVEN GOD." [John 8:41]) His mother may well have been a Jewess. Jesus
fought against the materialism of His age, and, therefore, against the
Jews.

     #516 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#80, #70, #100, #50, #5, #10, #1, #200] /
#326 as [#80, #70, #100, #50, #5, #10, #1, #10] = porneía (G4202):
{UMBRA: #316 % #41 = #29} 1) *ILLICIT* *SEXUAL* *INTERCOURSE*; 1a)
adultery, fornication, homosexuality, lesbianism, intercourse with
animals etc.; 1b) sexual intercourse with close relatives; Lev. 18;
1c) sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2)
metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF*
*IDOLATRY*, as incurred by eating the sacrifices offered to idols;

#236 - MALE CHECKSUM TOTAL: #209 as [#20, #1, #7, #200, #8] = ʼezrâch
(H249): {UMBRA: #216 % #41 = #11} 1) a native (one rising from the
soil); 1a) *OF* *MAN*, *NATIVE* *ISRAELITES*; 1b) of tree, native (to
Israel);

#287 - FEME CHECKSUM TOTAL: #125 as [#30, #7, #200, #10, #40] = zûwr
(H2114): {UMBRA: #213 % #41 = #8} 1) to be strange, be a stranger; 1a)
(Qal); 1a1) to become estranged; 1a2) strange, another, stranger,
foreigner, *AN* *ENEMY* (participle); 1a3) loathsome (of breath)
(participle); 1a4) strange woman, prostitute, harlot (meton); 1b)
(Niphal) to be estranged; 1c) (Hophal) to be a stranger, be one
alienated;

#781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] =
sophía (G4678): {UMBRA: #781 % #41 = #2} 1) *WISDOM*, *BROAD* *AND*
*FULL* *OF* *INTELLIGENCE*; *USED* *OF* *THE* *KNOWLEDGE* *OF* *VERY*
*DIVERSE* *MATTERS*; 1a) the wisdom which belongs to men; 1a1) spec.
the varied knowledge of things human and divine, acquired by acuteness
and experience, and summed up in maxims and proverbs; 1a2) *THE*
*SCIENCE* *AND* *LEARNING*; 1a3) the act of interpreting dreams and
always giving the sagest advice; 1a4) the intelligence evinced in
discovering the meaning of some mysterious number or vision; 1a5)
skill in the management of affairs; 1a6) devout and proper prudence in
intercourse with men not disciples of Christ, skill and discretion in
imparting Christian truth; 1a7) the knowledge and practice of the
requisites for godly and upright living; 1b) supreme intelligence,
such as belongs to God; 1b1) to Christ; 1b2) *THE* *WISDOM* *OF* *GOD*
*AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING* *COUNSELS* *IN* *THE*
*FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD* *AND* *THE*
*SCRIPTURES*;

Paul of Tarsus, who was originally one of the most stubborn *ENEMIES*
of the Christians, suddenly realised the immense possibilities of
using, *INTELLIGENTLY* and for other ends, an idea which was
exercising such great powers of fascination. He realised that the
judicious exploitation of this idea among non-Jews would give him far
greater power in the world than would the promise of material profit
to the Jews themselves. It was then that the future St. Paul distorted
with diabolical cunning the Christian idea.

#125 - FEME CHECKSUM TOTAL: #125 as [#6, #5, #40, #4, #70] = maddâʻ
(H4093): {UMBRA: #114 % #41 = #32} 1) knowledge, thought; 1a)
knowledge; 1b) *MIND*, *THOUGHT*, *PLACE* *OF* *KNOWLEDGE*;

#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#6, #30, #7, #6, #400] = lᵉzûwth (H3891):
{UMBRA: #443 % #41 = #33} 1) deviation, *PERVERSITY*, crookedness;

Out of this idea, which was a declaration of war on the *GOLDEN*
*CALF*, on the egotism and the materialism of the Jews, he created a
rallying point for *SLAVES* of all kinds against the élite, the
masters and those in dominant authority. The *RELIGION* *FABRICATED*
by Paul of Tarsus, which was later called Christianity, is nothing but
the Communism of to-day.

#2201 - MALE CHECKSUM TOTAL: #209 as [#500, #100, #400, #1, #200,
#200, #800] = phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to
neigh, stamp the ground, prance, snort; 2) to be high-spirited; 2a) of
horses; 2b) of men; 2b1) to take on lofty airs; 2b2) behave
arrogantly; 2c) *TO* *BE* *TUMULTUOUS*, *TO* *RAGE*;

#854 - FEME CHECKSUM TOTAL: #125 as [#40, #200, #4, #10, #600] = mârad
(H4775): {UMBRA: #244 % #41 = #39} 1) to rebel, revolt, be rebellious;
1a) (Qal) *TO* *REBEL*, *REVOLT*; 1a1) against human king; 1a2)
against God; 1a3) against light (poetic);

#1016 - FEME CHECKSUM TOTAL: #125 as [#8, #300, #2, #6, #700] =
chishshâbôwn (H2810): {UMBRA: #366 % #41 = #38} 1) device, *INVENTION*;

#287 - FEME CHECKSUM TOTAL: #125 as [#10, #7, #200, #70] = zâraʻ
(H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a) (Qal);
1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to be
sown; 1b2) to become pregnant, be made pregnant; 1c) (Pual) to be
sown; 1d) (Hiphil) *TO* *PRODUCE* *SEED*, yield seed;

BORMANN INTERVENED: Jewish methods, he said, have never varied in
their essentials. Everywhere they have *STIRRED* *UP* *THE* *PLEBS*
against the ruling classes. Everywhere they have *FOSTERED*
*DISCONTENT* against the established power. For these are the *SEEDS*
which produce the crop they hope later to gather. Everywhere they fan
the flames of hatred between peoples of the same blood. It is they who
*INVENTED* class-warfare, and the repudiation of this theory must
therefore always be an anti-Jewish measure. In the same way, any
*DOCTRINE* which is anti-Communist, any *DOCTRINE* which is
anti-Christian must, ipso facto, be anti-Jewish as well. THE NATIONAL
SOCIALIST *DOCTRINE* IS THEREFORE ANTI-JEWISH IN EXCELSIS, FOR IT IS
BOTH ANTI-COMMUNIST AND ANTI-CHRISTIAN. National Socialism is solid to
the core, and the whole of its *STRENGTH* is concentrated against the
Jews, even in matters which appear to have a purely social aspect and
are designed for the furtherance of the social amenities of our own
people.

#287 - FEME CHECKSUM TOTAL: #125 as [#7, #200, #70, #10] = zᵉrôwaʻ
(H2220): {UMBRA: #283 % #41 = #37} 1) arm, forearm, shoulder,
*STRENGTH*; 1a) arm; 1b) arm (as symbol of strength); 1c) *FORCES*
(*POLITICAL* *AND* *MILITARY*); 1d) shoulder (of animal sacrificed);

#621 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10] /
#627 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10, #6]
= gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) *STRENGTH*, might;
1a) strength; 1b) might, valour, bravery; 1c) might, mighty deeds (of
God);

"NOW ALSO WHEN I AM OLD AND GREYHEADED, O GOD, FORSAKE ME NOT; UNTIL I
HAVE SHOWED THY *STRENGTH*-H2220 UNTO THIS GENERATION, AND THY
*POWER*-H1369  TO EVERY ONE THAT IS TO COME." [Psalm 71:18]

#125 as [#10, #8, #7, #100] / [#8, #7, #100, #10] = châzaq (H2388):
{UMBRA: #115 % #41 = #33} 1) to strengthen, prevail, harden, be
strong, become strong, be courageous, be firm, grow firm, be resolute,
be sore; 1a) (Qal); 1a1) to be strong, grow strong; i) to prevail,
prevail upon; ii) to be firm, be caught fast, be secure; iii) to
press, be urgent; iv) to grow stout, grow rigid, grow hard (bad
sense); v) *TO* *BE *SEVERE*, *BE* *GRIEVOUS*; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give
strength; 1b3) to strengthen, sustain, encourage; 1b4) to make strong,
make bold, encourage; 1b5) to make firm; 1b6) to make rigid, make
hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2) to make
firm; 1c3) *TO* *DISPLAY* *STRENGTH*; 1c4) to make severe; 1c5) to
support; 1c6) to repair; 1c7) to prevail, prevail upon; 1c8) to have
or take or keep hold of, retain, hold up, sustain, support; 1c9) to
hold, contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put
forth strength, use one's strength; 1d3) to withstand; 1d4) to hold
strongly with;

#554 - ONTIC CHECKSUM TOTAL: #234 as [#6, #8, #10, #30, #500] = chayil
(H2428): {UMBRA: #48 % #41 = #7} 1) *STRENGTH*, might, efficiency,
wealth, army; 1a) strength; 1b) ability, efficiency; 1c) wealth; 1d)
*FORCE*, *ARMY*;

     #446 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#30, #1, #300, #100, #5, #9, #1] /
#447 - ONTIC CHECKSUM TOTAL: #234 as [#30, #1, #300, #100, #5, #10,
#1] = latreía (G2999): {UMBRA: #447 % #41 = #37} 1) service rendered
for hire; 1a) *ANY* *SERVICE* *OR* *MINISTRATION*: *THE* *SERVICE*
*OF* *GOD*; 2) the service and worship of God according to the
requirements of the Levitical law; 3) to perform sacred services;

#797 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10, #1] /
#807 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10,
#1, #10] = eparchía (G1885): {UMBRA: #797 % #41 = #18} 1) *THE*
*OFFICE* *OF* *A* *GOVERNOR* *OR* *PREFECT*; 2) the region subject to
a prefect; 2a) a province of the Roman empire, either a larger
province, or an appendage to a larger province, as Palestine was to
that of Syria;

REDUCTIO AD HITLERUM AS IDEA #280 ON 5 AUGUST 1942: "IN THIS RESPECT
THE BRITISH ARE OUR SUPERIORS. They, too, are the most frightful
bureaucrats; but at least they have the sense not to exercise their
bureaucracy in occupied territory to the advantage of the local
inhabitant and the detriment of their own country! They have a genius
for keeping others at a distance and in winning and preserving
respect. Here, perhaps, we have the worst possible example of our
methods—delousing infuriates the local inhabitants, as does our
fanatical desire to *CIVILISE* them. The net result is that they say
to themselves: "These people aren't really our superiors—it's only the
way they're made"!" [page 613]

#79 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10] /
#279 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10, #200]
= Athēnai (G116): {UMBRA: #79 % #41 = #38} 0) Athens = 'uncertainty';
1) A famous city in Greece, the capital of Attica, and the chief
*SEAT* *OF* *LEARNING* *AND* *CIVILISATION* during the golden period
of the history of Greece;

THE FUEHRER CONCLUDED: Burgdorff has just given me a paper which deals
with the relationship between Communism and Christianity. It is
comforting to see how, even in these days, the fatal relationship
between the two is daily becoming clearer to the human intelligence."
[pages 721, 722]


On 2/4/2024 14:46, dolf wrote:

3RD CORRECTIONS:

The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical
hierarchy journalising that mediates against the bipartite #135 /
#405 / #540 / #1080 - HETEROS / STOICHEION OF THE KOSMOS as
PYTHAGOREAN theory of number worldview, but that those tripartite
number tetra meta-descriptors when subsequently assigned to our
cogito array then as a boundary to consciousness mirrors those
concepts within Hebrew / Greek language as biblical lexicon which is
an anathema to the very science which the REDUCTIO AD HITLERUM
proposes as its #33 - TENET OF BELIEF / LUO SHU REFERENCE OBJECT:
#205 = PRINCIPLE OF PERSISTENCE: [#57, #23, #41, #59, #25] / [#9,
#77, #41, #5, #75] / DIAGONALS [#49, #32, #41, #50, #33] / [#17, #68,
#41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
VETERANS DAY 18 AUGUST, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017,
#28 - ANZAC DAY 25 APRIL, #12 - QUEEN ELIZABETH / PRINCE PHILIP TREE
PLANTING AT MACQUARIE PLACE, SYDNEY ON 10 FEBRUARY 1954] AS ITS
SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE AGAINST NATURE:

------------

The accompanying update to APPENDIX #303 (from an earlier revision
dated 15 MARCH 2024 as comprising 62 pages) related to identified
instances of RORT BY THE BIPARTITE NUMBER / MACHINERY OF STATE IS
CAPABLE OF DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S
INTEGRITY OF BEING AS A SOVEREIGN PRINCIPLE, such document is
consequential to further philological research into a viable
proposition of a reason cause for an absence within GERHARD KITTEL'S
THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT Volume I which conveys a
preface with the dates New Year 1932 and July 1933 as the same month
of the Reichskonkordat whereby we note that this #38 - SATOR / #33 -
TENET / #34 - ROTAS cycle is then contextually relevant to such
treaty negotiated between the Vatican and Nazi Germany which was
signed on 20 JULY 1933 🎯 by Cardinal Secretary of State Eugenio
Pacelli on behalf of Pope Pius XI and Vice Chancellor Franz von Papen
on behalf of President Paul von Hindenburg and the German government.

BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 - ROTAS)
PRINCIPLE

[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
JUNE 1933, #34 - 20 MAY 1934]

[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33
- 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
MAY 2018 (WWI CENTENNIAL HIJACKING)]

[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
JUNE 2028, #34 - 20 MAY 2029]

EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49
days thereafter occurs within ranges #31 - 10 MAY through #39 - 13
JUNE) within the Gregorian calendar and may be the 81st through 115th
day of common years or 82nd through 116th day of leap years.

GERHARD KITTEL (23 SEPTEMBER 1888 – 11 JULY 1948) was a German
Lutheran theologian and lexicographer of biblical languages. He was
an enthusiastic supporter of the Nazis and an open antisemite.  In
MAY 1933, he joined the Nazi Party. He had had no previous
involvement in politics but called the party "a völkisch renewal
movement on a Christian, moral foundation". On 3 MAY 1945, after
Adolf Hitler's Third Reich capitulated to the Allies, KITTEL was
arrested by the French occupying forces. He was subsequently removed
from office and interned at Balingen. In his own defence, KITTEL
maintained his work was "scientific in method" and motivated by
Christianity, although it may have appeared antisemitic to some. He
attempted to distinguish his work from the "VULGAR ANTISEMITISM OF
NAZI PROPAGANDA" like Der Stürmer and Alfred Rosenberg, who was known
for his anti-Christian rhetoric, völkisch ("populist nationalism as
jingoistic") arguments and emphasis on Lebensraum ("living space").
KITTEL characterized his work as an "attempt to grapple with the
problem of Jewry and the Jewish question".
<https://en.wikipedia.org/wiki/Gerhard_Kittel>

His father RUDOLF KITTEL (28 MARCH 1853 – 20 OCTOBER 1929) was a
German Old Testament scholar who studied at University of Tübingen
(1871–76). And was a professor of Old Testament studies at the
universities of Breslau (1888–98) and Leipzig (1898–1923). In 1917 he >>> was appointed rector at the University of Leipzig. He produced
commentaries and histories of the Israelites and the Near East, but
his most enduring work was his critical edition of the Hebrew
scriptures, Biblia Hebraica, which has remained a standard text.
<https://en.wikipedia.org/wiki/Rudolf_Kittel>

The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than TRIPARTITE mechanism as an epistemological basis for its anthropology as
the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or its implicit
IDENTITY OF NATURE.

#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}

TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674

#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;

REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of going
over to atheism (which is a return to the *STATE* *OF* *THE* *ANIMAL*)
as soon as he perceives that the State, in sheer opportunism, is making
use of false ideas in the matter of religion, whilst in other fields it
bases everything on pure science...

#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;

#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;

"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;

Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.

#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;

IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM WITH
THE PARTY'S PROGRAMME. Time will go by until the moment when science can answer all the questions. So it's not opportune to *HURL* ourselves now
into a struggle with the Churches. The best thing is to let Christianity
die a natural *DEATH*. A slow death has something comforting about it.
The dogma of Christianity gets worn away before the advances of
science." [page 58]

#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;

KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two.  It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater similarity of expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.

#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to
burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;

#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;

675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);

#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c) consequence of or punishment for iniquity;



<http://www.grapple369.com/images/tetrayear.jpeg>

NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know Aristotle's
view of this problem rather one must first recognize what time actually
is. Orphic views and practices (6th century BCE or at least 5th century
BCE) have parallels to elements of Pythagoreanism, and various
traditions hold that the Pythagoreans or Pythagoras (c. 570 – c. 495 BCE) himself authored early Orphic works; alternately, later
philosophers believed that Pythagoras was an initiate of Orphism. The
extent to which one movement may have influenced the other remains controversial. The PRE-PLATONIC advocate Philolaus (470 – 385 BCE) a principle proponent of the PYTHAGOREAN doctrine considered the NATURAL
YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 = #369 organisation as premise of

[continued in next message]

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should return to the Nordic peoples' fables and legends;
- Jesus was not Jewish, because he had Nordic blood which he had
inherited from his Amorite ancestors.
<https://en.wikipedia.org/wiki/Religious_aspects_of_Nazism>

#190 as [#70, #30, #40, #10, #40] = ʻôwlâm (H5769): {UMBRA: #146 % #41
= #23} 1) long duration, antiquity, futurity, for ever, ever,
everlasting, evermore, perpetual, old, ancient, world; 1a) *ANCIENT*
*TIME*, *LONG* *TIME* (*OF* *PAST*); 1b) (of future); 1b1) for ever,
always; 1b2) continuous existence, perpetual; 1b3) everlasting,
indefinite or unending future, eternity;

Rosenberg's Nazi racial theories involve a mix of made up biology and
invented history about the putative negative influence of the Jewish
race in contrast to the Aryan race. He equates the latter with the
Nordic peoples of northern Europe and also includes the Berbers from
North Africa (this story apparently deriving from the Kabyle myth
invented by French colonists) and the upper classes of Ancient Egypt
(all presumably migrating from Atlantis). According to Rosenberg,
modern culture has been corrupted by Semitic influences (cf.
anti-Semitism), which have produced degenerate modern art, along with
moral and social degeneration. In Rosenberg's mythological take on
world history, migrating Aryans founded various ancient civilizations
which later declined and fell due to inter-marriage with lesser races.
These civilizations included the Aryan, ancient pre-Islamic Persia,
Greece, India, and Rome. He saw the ancient Germanic invasions of the
Roman empire as saving its civilization, which had been corrupted both
by race mixing and by Judaized-cosmopolitan Christianity.
<https://en.wikipedia.org/wiki/The_Myth_of_the_Twentieth_Century>

#767 - MALE CHECKSUM TOTAL: #203 as [#7, #70, #80, #10, #600] = zâʻaph
(H2196): {UMBRA: #157 % #41 = #34} 1) to fret, be sad, be wroth, be
vexed, be enraged, be out of humour; 1a) (Qal); 1a1) to be out of
humour; 1a2) *TO* *BE* *ENRAGED*, *BE* *ANGRY*; 1b) (Qal); 1b1) to
appear perplexed, appear troubled; 1b2) to be sad-looking;

TABLE TALK CONTINUES: A National Socialist should affirm that to the
myth of the nineteenth century he opposes the faith and science of our
times.

It is interesting to note that comparatively few of the older members
of the Party are to be found among the readers of Rosenberg's book,
and that the publishers had, in fact, great difficulty indisposing of
the first edition. It was only when the  book was mentioned in a
Pastoral Letter that the sales began to go up and the first ten
thousand were sold. In short, the second edition was launched by
Cardinal Faulhaber of Munich, who was maladroit enough to attack
Rosenberg at a Synod of Bishops and to cite quotations from his book.

#612 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8] /
#662 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8, #50] =
graphḗ (G1124): {UMBRA: #612 % #41 = #38} 1) *A* *WRITING*, *THING*
*WRITTEN*; 2) the Scripture, used to denote either the book itself, or
its contents; 3) a certain portion or section of the Holy Scripture;

The resultant placing of the book on the index, as a work of heresy on
the Party's part, merely gave additional fillip to its sale; and when
the Church had finally published all its commentaries in refutation of
Rosenberg's ideas, "The Myth of the Twentieth Century" sold its two
hundred thousandth copy. It gives me considerable pleasure to realise
that the book has been closely studied only by our opponents.

Like most of the Gauleiters, I have myself merely glanced cursorily at
it. It is in any case written in much too abstruse a style, in my
opinion." [page 422]

#77 - 𝍒馴 = #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>

[#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
#50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
#9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
(#116)}
#9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU
(#125)}

TELOS TOTAL: #125 as [#1, #100, #1, #2, #10, #1, #10] = Arabía (G688):
{UMBRA: #115 % #41 = #33} 0) Arabia = 'desert or barren'; 1) a well
known peninsula of Asia lying towards Africa, and bounded by Egypt,
Palestine, Syria, Mesopotamia, Babylonia, the Gulf of Arabia, the
Persian Gulf, the Red Sea and the Indian Ocean;

ONTIC CHECKSUM TOTAL: #234

#900 - MALE CHECKSUM TOTAL: #209 as [#300, #400, #80, #70, #50] =
týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
blow, print; 2) a figure formed by a blow or impression; 2a) of a
figure or image; 2b) of the image of the gods; 3) form; 3a) *THE*
*TEACHING* *WHICH* *EMBODIES* *THE* *SUM* *AND* *SUBSTANCE* *OF*
*RELIGION* *AND* *REPRESENTS* *IT* *TO* *THE* *MIND*, manner of
writing, the contents and form of a letter; 4) an example; 4a) in the
technical sense, the pattern in conformity to which a thing must be
made; 4b) in an ethical sense, a dissuasive example, a pattern of
warning; 4b1) of ruinous events which serve as admonitions or warnings
to others; 4c) an example to be imitated; 4c1) of men worthy of
imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person or
thing prefiguring a future (Messianic) person or thing;

#611 - FEME CHECKSUM TOTAL: #125 as [#6, #400, #5, #200] = hârâh
(H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant,
bear, be with child, be conceived, progenitor; 1a) (Qal) to conceive,
become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) *TO*
*CONCEIVE*, *CONTRIVE*, *DEVISE*;

     #363 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#5, #40, #300, #10, #8] /
#368 - FEME CHECKSUM TOTAL: #125 as [#40, #300, #10, #8, #10] =
mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED*
*ONE*; 1a) of the *MESSIAH*, Messianic prince; 1b) of the *KING* *OF*
*ISRAEL*; 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the
patriarchs as anointed kings;

     #272 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#50, #7, #200, #10, #5] / [#5, #50, #7, #10, #200] /
#287 - FEME CHECKSUM TOTAL: #125 as [#50, #7, #10, #200, #20] = nâzîyr
(H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED* *OR* *DEVOTED*
*ONE*, *NAZARITE*; 1a) consecrated one; 1b) devotee, Nazarite; 1c)
untrimmed (vine);

#287 - FEME CHECKSUM TOTAL: #125 as [#40, #40, #7, #200] = mamzêr
(H4464): {UMBRA: #287 % #41 = #41} 1) bastard, child of incest,
*ILLEGITIMATE* *CHILD*; 1a) bastard; 1b) mixed population (fig.); 1c)
*BORN* *OF* *A* *JEWISH* *FATHER* *AND* *A* *HEATHEN* *MOTHER* *OR*
*VISA* *VERSA*;

     #444 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#400, #30, #4, #10] / [#10, #30, #4, #400] /
#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#5, #10, #30, #4, #400] = yâlad (H3205):
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender,
travail; 1a) (Qal); 1a1) to bear, *BRING* *FORTH*; i) *OF* *CHILD*
*BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*);
1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);

REDUCTIO AD HITLERUM AS IDEA #328 = [#69, #45, #21, #61, #37, #13,
#53, #29] - 30 NOVEMBER 1942: "Jesus was most certainly not a Jew. The
Jews would never have handed one of their own people to the Roman
courts; they would have condemned Him themselves. It is quite probable
that a large number of the descendants of the Roman legionaries,
mostly Gauls, were living in Galilee, and Jesus was probably one of
them. ("WE BE NOT BORN OF *FORNICATION*-G4202; WE HAVE ONE FATHER,
EVEN GOD." [John 8:41]) His mother may well have been a Jewess. Jesus
fought against the materialism of His age, and, therefore, against the
Jews.

     #516 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#80, #70, #100, #50, #5, #10, #1, #200] /
#326 as [#80, #70, #100, #50, #5, #10, #1, #10] = porneía (G4202):
{UMBRA: #316 % #41 = #29} 1) *ILLICIT* *SEXUAL* *INTERCOURSE*; 1a)
adultery, fornication, homosexuality, lesbianism, intercourse with
animals etc.; 1b) sexual intercourse with close relatives; Lev. 18;
1c) sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2)
metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF*
*IDOLATRY*, as incurred by eating the sacrifices offered to idols;

#236 - MALE CHECKSUM TOTAL: #209 as [#20, #1, #7, #200, #8] = ʼezrâch
(H249): {UMBRA: #216 % #41 = #11} 1) a native (one rising from the
soil); 1a) *OF* *MAN*, *NATIVE* *ISRAELITES*; 1b) of tree, native (to
Israel);

#287 - FEME CHECKSUM TOTAL: #125 as [#30, #7, #200, #10, #40] = zûwr
(H2114): {UMBRA: #213 % #41 = #8} 1) to be strange, be a stranger; 1a)
(Qal); 1a1) to become estranged; 1a2) strange, another, stranger,
foreigner, *AN* *ENEMY* (participle); 1a3) loathsome (of breath)
(participle); 1a4) strange woman, prostitute, harlot (meton); 1b)
(Niphal) to be estranged; 1c) (Hophal) to be a stranger, be one
alienated;

#781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] =
sophía (G4678): {UMBRA: #781 % #41 = #2} 1) *WISDOM*, *BROAD* *AND*
*FULL* *OF* *INTELLIGENCE*; *USED* *OF* *THE* *KNOWLEDGE* *OF* *VERY*
*DIVERSE* *MATTERS*; 1a) the wisdom which belongs to men; 1a1) spec.
the varied knowledge of things human and divine, acquired by acuteness
and experience, and summed up in maxims and proverbs; 1a2) *THE*
*SCIENCE* *AND* *LEARNING*; 1a3) the act of interpreting dreams and
always giving the sagest advice; 1a4) the intelligence evinced in
discovering the meaning of some mysterious number or vision; 1a5)
skill in the management of affairs; 1a6) devout and proper prudence in
intercourse with men not disciples of Christ, skill and discretion in
imparting Christian truth; 1a7) the knowledge and practice of the
requisites for godly and upright living; 1b) supreme intelligence,
such as belongs to God; 1b1) to Christ; 1b2) *THE* *WISDOM* *OF* *GOD*
*AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING* *COUNSELS* *IN* *THE*
*FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD* *AND* *THE*
*SCRIPTURES*;

Paul of Tarsus, who was originally one of the most stubborn *ENEMIES*
of the Christians, suddenly realised the immense possibilities of
using, *INTELLIGENTLY* and for other ends, an idea which was
exercising such great powers of fascination. He realised that the
judicious exploitation of this idea among non-Jews would give him far
greater power in the world than would the promise of material profit
to the Jews themselves. It was then that the future St. Paul distorted
with diabolical cunning the Christian idea.

#125 - FEME CHECKSUM TOTAL: #125 as [#6, #5, #40, #4, #70] = maddâʻ
(H4093): {UMBRA: #114 % #41 = #32} 1) knowledge, thought; 1a)
knowledge; 1b) *MIND*, *THOUGHT*, *PLACE* *OF* *KNOWLEDGE*;

#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#6, #30, #7, #6, #400] = lᵉzûwth (H3891):
{UMBRA: #443 % #41 = #33} 1) deviation, *PERVERSITY*, crookedness;

Out of this idea, which was a declaration of war on the *GOLDEN*
*CALF*, on the egotism and the materialism of the Jews, he created a
rallying point for *SLAVES* of all kinds against the élite, the
masters and those in dominant authority. The *RELIGION* *FABRICATED*
by Paul of Tarsus, which was later called Christianity, is nothing but
the Communism of to-day.

#2201 - MALE CHECKSUM TOTAL: #209 as [#500, #100, #400, #1, #200,
#200, #800] = phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to
neigh, stamp the ground, prance, snort; 2) to be high-spirited; 2a) of
horses; 2b) of men; 2b1) to take on lofty airs; 2b2) behave
arrogantly; 2c) *TO* *BE* *TUMULTUOUS*, *TO* *RAGE*;

#854 - FEME CHECKSUM TOTAL: #125 as [#40, #200, #4, #10, #600] = mârad
(H4775): {UMBRA: #244 % #41 = #39} 1) to rebel, revolt, be rebellious;
1a) (Qal) *TO* *REBEL*, *REVOLT*; 1a1) against human king; 1a2)
against God; 1a3) against light (poetic);

#1016 - FEME CHECKSUM TOTAL: #125 as [#8, #300, #2, #6, #700] =
chishshâbôwn (H2810): {UMBRA: #366 % #41 = #38} 1) device, *INVENTION*;

#287 - FEME CHECKSUM TOTAL: #125 as [#10, #7, #200, #70] = zâraʻ
(H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a) (Qal);
1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to be
sown; 1b2) to become pregnant, be made pregnant; 1c) (Pual) to be
sown; 1d) (Hiphil) *TO* *PRODUCE* *SEED*, yield seed;

BORMANN INTERVENED: Jewish methods, he said, have never varied in
their essentials. Everywhere they have *STIRRED* *UP* *THE* *PLEBS*
against the ruling classes. Everywhere they have *FOSTERED*
*DISCONTENT* against the established power. For these are the *SEEDS*
which produce the crop they hope later to gather. Everywhere they fan
the flames of hatred between peoples of the same blood. It is they who
*INVENTED* class-warfare, and the repudiation of this theory must
therefore always be an anti-Jewish measure. In the same way, any
*DOCTRINE* which is anti-Communist, any *DOCTRINE* which is
anti-Christian must, ipso facto, be anti-Jewish as well. THE NATIONAL
SOCIALIST *DOCTRINE* IS THEREFORE ANTI-JEWISH IN EXCELSIS, FOR IT IS
BOTH ANTI-COMMUNIST AND ANTI-CHRISTIAN. National Socialism is solid to
the core, and the whole of its *STRENGTH* is concentrated against the
Jews, even in matters which appear to have a purely social aspect and
are designed for the furtherance of the social amenities of our own
people.

#287 - FEME CHECKSUM TOTAL: #125 as [#7, #200, #70, #10] = zᵉrôwaʻ
(H2220): {UMBRA: #283 % #41 = #37} 1) arm, forearm, shoulder,
*STRENGTH*; 1a) arm; 1b) arm (as symbol of strength); 1c) *FORCES*
(*POLITICAL* *AND* *MILITARY*); 1d) shoulder (of animal sacrificed);

#621 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10] /
#627 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10, #6]
= gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) *STRENGTH*, might;
1a) strength; 1b) might, valour, bravery; 1c) might, mighty deeds (of
God);

"NOW ALSO WHEN I AM OLD AND GREYHEADED, O GOD, FORSAKE ME NOT; UNTIL I
HAVE SHOWED THY *STRENGTH*-H2220 UNTO THIS GENERATION, AND THY
*POWER*-H1369  TO EVERY ONE THAT IS TO COME." [Psalm 71:18]

#125 as [#10, #8, #7, #100] / [#8, #7, #100, #10] = châzaq (H2388):
{UMBRA: #115 % #41 = #33} 1) to strengthen, prevail, harden, be
strong, become strong, be courageous, be firm, grow firm, be resolute,
be sore; 1a) (Qal); 1a1) to be strong, grow strong; i) to prevail,
prevail upon; ii) to be firm, be caught fast, be secure; iii) to
press, be urgent; iv) to grow stout, grow rigid, grow hard (bad
sense); v) *TO* *BE *SEVERE*, *BE* *GRIEVOUS*; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give
strength; 1b3) to strengthen, sustain, encourage; 1b4) to make strong,
make bold, encourage; 1b5) to make firm; 1b6) to make rigid, make
hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2) to make
firm; 1c3) *TO* *DISPLAY* *STRENGTH*; 1c4) to make severe; 1c5) to
support; 1c6) to repair; 1c7) to prevail, prevail upon; 1c8) to have
or take or keep hold of, retain, hold up, sustain, support; 1c9) to
hold, contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put
forth strength, use one's strength; 1d3) to withstand; 1d4) to hold
strongly with;

#554 - ONTIC CHECKSUM TOTAL: #234 as [#6, #8, #10, #30, #500] = chayil
(H2428): {UMBRA: #48 % #41 = #7} 1) *STRENGTH*, might, efficiency,
wealth, army; 1a) strength; 1b) ability, efficiency; 1c) wealth; 1d)
*FORCE*, *ARMY*;

     #446 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#30, #1, #300, #100, #5, #9, #1] /
#447 - ONTIC CHECKSUM TOTAL: #234 as [#30, #1, #300, #100, #5, #10,
#1] = latreía (G2999): {UMBRA: #447 % #41 = #37} 1) service rendered
for hire; 1a) *ANY* *SERVICE* *OR* *MINISTRATION*: *THE* *SERVICE*
*OF* *GOD*; 2) the service and worship of God according to the
requirements of the Levitical law; 3) to perform sacred services;

#797 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10, #1] /
#807 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10,
#1, #10] = eparchía (G1885): {UMBRA: #797 % #41 = #18} 1) *THE*
*OFFICE* *OF* *A* *GOVERNOR* *OR* *PREFECT*; 2) the region subject to
a prefect; 2a) a province of the Roman empire, either a larger
province, or an appendage to a larger province, as Palestine was to
that of Syria;

REDUCTIO AD HITLERUM AS IDEA #280 ON 5 AUGUST 1942: "IN THIS RESPECT
THE BRITISH ARE OUR SUPERIORS. They, too, are the most frightful
bureaucrats; but at least they have the sense not to exercise their
bureaucracy in occupied territory to the advantage of the local
inhabitant and the detriment of their own country! They have a genius
for keeping others at a distance and in winning and preserving
respect. Here, perhaps, we have the worst possible example of our
methods—delousing infuriates the local inhabitants, as does our
fanatical desire to *CIVILISE* them. The net result is that they say
to themselves: "These people aren't really our superiors—it's only the
way they're made"!" [page 613]

#79 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10] /
#279 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10, #200]
= Athēnai (G116): {UMBRA: #79 % #41 = #38} 0) Athens = 'uncertainty';
1) A famous city in Greece, the capital of Attica, and the chief
*SEAT* *OF* *LEARNING* *AND* *CIVILISATION* during the golden period
of the history of Greece;

THE FUEHRER CONCLUDED: Burgdorff has just given me a paper which deals
with the relationship between Communism and Christianity. It is
comforting to see how, even in these days, the fatal relationship
between the two is daily becoming clearer to the human intelligence."
[pages 721, 722]


On 2/4/2024 14:46, dolf wrote:

3RD CORRECTIONS:

The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical
hierarchy journalising that mediates against the bipartite #135 /
#405 / #540 / #1080 - HETEROS / STOICHEION OF THE KOSMOS as
PYTHAGOREAN theory of number worldview, but that those tripartite
number tetra meta-descriptors when subsequently assigned to our
cogito array then as a boundary to consciousness mirrors those
concepts within Hebrew / Greek language as biblical lexicon which is
an anathema to the very science which the REDUCTIO AD HITLERUM
proposes as its #33 - TENET OF BELIEF / LUO SHU REFERENCE OBJECT:
#205 = PRINCIPLE OF PERSISTENCE: [#57, #23, #41, #59, #25] / [#9,
#77, #41, #5, #75] / DIAGONALS [#49, #32, #41, #50, #33] / [#17, #68,
#41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
VETERANS DAY 18 AUGUST, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017,
#28 - ANZAC DAY 25 APRIL, #12 - QUEEN ELIZABETH / PRINCE PHILIP TREE
PLANTING AT MACQUARIE PLACE, SYDNEY ON 10 FEBRUARY 1954] AS ITS
SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE AGAINST NATURE:

------------

The accompanying update to APPENDIX #303 (from an earlier revision
dated 15 MARCH 2024 as comprising 62 pages) related to identified
instances of RORT BY THE BIPARTITE NUMBER / MACHINERY OF STATE IS
CAPABLE OF DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S
INTEGRITY OF BEING AS A SOVEREIGN PRINCIPLE, such document is
consequential to further philological research into a viable
proposition of a reason cause for an absence within GERHARD KITTEL'S
THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT Volume I which conveys a
preface with the dates New Year 1932 and July 1933 as the same month
of the Reichskonkordat whereby we note that this #38 - SATOR / #33 -
TENET / #34 - ROTAS cycle is then contextually relevant to such
treaty negotiated between the Vatican and Nazi Germany which was
signed on 20 JULY 1933 🎯 by Cardinal Secretary of State Eugenio
Pacelli on behalf of Pope Pius XI and Vice Chancellor Franz von Papen
on behalf of President Paul von Hindenburg and the German government.

BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 - ROTAS)
PRINCIPLE

[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
JUNE 1933, #34 - 20 MAY 1934]

[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33
- 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
MAY 2018 (WWI CENTENNIAL HIJACKING)]

[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
JUNE 2028, #34 - 20 MAY 2029]

EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49
days thereafter occurs within ranges #31 - 10 MAY through #39 - 13
JUNE) within the Gregorian calendar and may be the 81st through 115th
day of common years or 82nd through 116th day of leap years.

GERHARD KITTEL (23 SEPTEMBER 1888 – 11 JULY 1948) was a German
Lutheran theologian and lexicographer of biblical languages. He was
an enthusiastic supporter of the Nazis and an open antisemite.  In
MAY 1933, he joined the Nazi Party. He had had no previous
involvement in politics but called the party "a völkisch renewal
movement on a Christian, moral foundation". On 3 MAY 1945, after
Adolf Hitler's Third Reich capitulated to the Allies, KITTEL was
arrested by the French occupying forces. He was subsequently removed
from office and interned at Balingen. In his own defence, KITTEL
maintained his work was "scientific in method" and motivated by
Christianity, although it may have appeared antisemitic to some. He
attempted to distinguish his work from the "VULGAR ANTISEMITISM OF
NAZI PROPAGANDA" like Der Stürmer and Alfred Rosenberg, who was known
for his anti-Christian rhetoric, völkisch ("populist nationalism as
jingoistic") arguments and emphasis on Lebensraum ("living space").
KITTEL characterized his work as an "attempt to grapple with the
problem of Jewry and the Jewish question".
<https://en.wikipedia.org/wiki/Gerhard_Kittel>

His father RUDOLF KITTEL (28 MARCH 1853 – 20 OCTOBER 1929) was a
German Old Testament scholar who studied at University of Tübingen
(1871–76). And was a professor of Old Testament studies at the
universities of Breslau (1888–98) and Leipzig (1898–1923). In 1917 he >>> was appointed rector at the University of Leipzig. He produced
commentaries and histories of the Israelites and the Near East, but
his most enduring work was his critical edition of the Hebrew
scriptures, Biblia Hebraica, which has remained a standard text.
<https://en.wikipedia.org/wiki/Rudolf_Kittel>

The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than TRIPARTITE mechanism as an epistemological basis for its anthropology as
the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or its implicit
IDENTITY OF NATURE.

#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}

TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674

#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;

REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of going
over to atheism (which is a return to the *STATE* *OF* *THE* *ANIMAL*)
as soon as he perceives that the State, in sheer opportunism, is making
use of false ideas in the matter of religion, whilst in other fields it
bases everything on pure science...

#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;

#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;

"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;

Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.

#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;

IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM WITH
THE PARTY'S PROGRAMME. Time will go by until the moment when science can answer all the questions. So it's not opportune to *HURL* ourselves now
into a struggle with the Churches. The best thing is to let Christianity
die a natural *DEATH*. A slow death has something comforting about it.
The dogma of Christianity gets worn away before the advances of
science." [page 58]

#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;

KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two.  It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater similarity of expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.

#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to
burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;

#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;

675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);

#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c) consequence of or punishment for iniquity;



<http://www.grapple369.com/images/tetrayear.jpeg>

NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know Aristotle's
view of this problem rather one must first recognize what time actually
is. Orphic views and practices (6th century BCE or at least 5th century

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

[continued from previous message]

*TIME*, *LONG* *TIME* (*OF* *PAST*); 1b) (of future); 1b1) for ever,
always; 1b2) continuous existence, perpetual; 1b3) everlasting,
indefinite or unending future, eternity;

Rosenberg's Nazi racial theories involve a mix of made up biology and
invented history about the putative negative influence of the Jewish
race in contrast to the Aryan race. He equates the latter with the
Nordic peoples of northern Europe and also includes the Berbers from
North Africa (this story apparently deriving from the Kabyle myth
invented by French colonists) and the upper classes of Ancient Egypt
(all presumably migrating from Atlantis). According to Rosenberg,
modern culture has been corrupted by Semitic influences (cf.
anti-Semitism), which have produced degenerate modern art, along with
moral and social degeneration. In Rosenberg's mythological take on
world history, migrating Aryans founded various ancient civilizations
which later declined and fell due to inter-marriage with lesser races.
These civilizations included the Aryan, ancient pre-Islamic Persia,
Greece, India, and Rome. He saw the ancient Germanic invasions of the
Roman empire as saving its civilization, which had been corrupted both
by race mixing and by Judaized-cosmopolitan Christianity.
<https://en.wikipedia.org/wiki/The_Myth_of_the_Twentieth_Century>

#767 - MALE CHECKSUM TOTAL: #203 as [#7, #70, #80, #10, #600] = zâʻaph
(H2196): {UMBRA: #157 % #41 = #34} 1) to fret, be sad, be wroth, be
vexed, be enraged, be out of humour; 1a) (Qal); 1a1) to be out of
humour; 1a2) *TO* *BE* *ENRAGED*, *BE* *ANGRY*; 1b) (Qal); 1b1) to
appear perplexed, appear troubled; 1b2) to be sad-looking;

TABLE TALK CONTINUES: A National Socialist should affirm that to the
myth of the nineteenth century he opposes the faith and science of our
times.

It is interesting to note that comparatively few of the older members
of the Party are to be found among the readers of Rosenberg's book,
and that the publishers had, in fact, great difficulty indisposing of
the first edition. It was only when the  book was mentioned in a
Pastoral Letter that the sales began to go up and the first ten
thousand were sold. In short, the second edition was launched by
Cardinal Faulhaber of Munich, who was maladroit enough to attack
Rosenberg at a Synod of Bishops and to cite quotations from his book.

#612 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8] /
#662 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8, #50] =
graphḗ (G1124): {UMBRA: #612 % #41 = #38} 1) *A* *WRITING*, *THING*
*WRITTEN*; 2) the Scripture, used to denote either the book itself, or
its contents; 3) a certain portion or section of the Holy Scripture;

The resultant placing of the book on the index, as a work of heresy on
the Party's part, merely gave additional fillip to its sale; and when
the Church had finally published all its commentaries in refutation of
Rosenberg's ideas, "The Myth of the Twentieth Century" sold its two
hundred thousandth copy. It gives me considerable pleasure to realise
that the book has been closely studied only by our opponents.

Like most of the Gauleiters, I have myself merely glanced cursorily at
it. It is in any case written in much too abstruse a style, in my
opinion." [page 422]

#77 - 𝍒馴 = #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>

[#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
#50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
#9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
(#116)}
#9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU
(#125)}

TELOS TOTAL: #125 as [#1, #100, #1, #2, #10, #1, #10] = Arabía (G688):
{UMBRA: #115 % #41 = #33} 0) Arabia = 'desert or barren'; 1) a well
known peninsula of Asia lying towards Africa, and bounded by Egypt,
Palestine, Syria, Mesopotamia, Babylonia, the Gulf of Arabia, the
Persian Gulf, the Red Sea and the Indian Ocean;

ONTIC CHECKSUM TOTAL: #234

#900 - MALE CHECKSUM TOTAL: #209 as [#300, #400, #80, #70, #50] =
týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
blow, print; 2) a figure formed by a blow or impression; 2a) of a
figure or image; 2b) of the image of the gods; 3) form; 3a) *THE*
*TEACHING* *WHICH* *EMBODIES* *THE* *SUM* *AND* *SUBSTANCE* *OF*
*RELIGION* *AND* *REPRESENTS* *IT* *TO* *THE* *MIND*, manner of
writing, the contents and form of a letter; 4) an example; 4a) in the
technical sense, the pattern in conformity to which a thing must be
made; 4b) in an ethical sense, a dissuasive example, a pattern of
warning; 4b1) of ruinous events which serve as admonitions or warnings
to others; 4c) an example to be imitated; 4c1) of men worthy of
imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person or
thing prefiguring a future (Messianic) person or thing;

#611 - FEME CHECKSUM TOTAL: #125 as [#6, #400, #5, #200] = hârâh
(H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant,
bear, be with child, be conceived, progenitor; 1a) (Qal) to conceive,
become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) *TO*
*CONCEIVE*, *CONTRIVE*, *DEVISE*;

     #363 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#5, #40, #300, #10, #8] /
#368 - FEME CHECKSUM TOTAL: #125 as [#40, #300, #10, #8, #10] =
mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED*
*ONE*; 1a) of the *MESSIAH*, Messianic prince; 1b) of the *KING* *OF*
*ISRAEL*; 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the
patriarchs as anointed kings;

     #272 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#50, #7, #200, #10, #5] / [#5, #50, #7, #10, #200] /
#287 - FEME CHECKSUM TOTAL: #125 as [#50, #7, #10, #200, #20] = nâzîyr
(H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED* *OR* *DEVOTED*
*ONE*, *NAZARITE*; 1a) consecrated one; 1b) devotee, Nazarite; 1c)
untrimmed (vine);

#287 - FEME CHECKSUM TOTAL: #125 as [#40, #40, #7, #200] = mamzêr
(H4464): {UMBRA: #287 % #41 = #41} 1) bastard, child of incest,
*ILLEGITIMATE* *CHILD*; 1a) bastard; 1b) mixed population (fig.); 1c)
*BORN* *OF* *A* *JEWISH* *FATHER* *AND* *A* *HEATHEN* *MOTHER* *OR*
*VISA* *VERSA*;

     #444 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#400, #30, #4, #10] / [#10, #30, #4, #400] /
#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#5, #10, #30, #4, #400] = yâlad (H3205):
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender,
travail; 1a) (Qal); 1a1) to bear, *BRING* *FORTH*; i) *OF* *CHILD*
*BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*);
1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);

REDUCTIO AD HITLERUM AS IDEA #328 = [#69, #45, #21, #61, #37, #13,
#53, #29] - 30 NOVEMBER 1942: "Jesus was most certainly not a Jew. The
Jews would never have handed one of their own people to the Roman
courts; they would have condemned Him themselves. It is quite probable
that a large number of the descendants of the Roman legionaries,
mostly Gauls, were living in Galilee, and Jesus was probably one of
them. ("WE BE NOT BORN OF *FORNICATION*-G4202; WE HAVE ONE FATHER,
EVEN GOD." [John 8:41]) His mother may well have been a Jewess. Jesus
fought against the materialism of His age, and, therefore, against the
Jews.

     #516 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#80, #70, #100, #50, #5, #10, #1, #200] /
#326 as [#80, #70, #100, #50, #5, #10, #1, #10] = porneía (G4202):
{UMBRA: #316 % #41 = #29} 1) *ILLICIT* *SEXUAL* *INTERCOURSE*; 1a)
adultery, fornication, homosexuality, lesbianism, intercourse with
animals etc.; 1b) sexual intercourse with close relatives; Lev. 18;
1c) sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2)
metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF*
*IDOLATRY*, as incurred by eating the sacrifices offered to idols;

#236 - MALE CHECKSUM TOTAL: #209 as [#20, #1, #7, #200, #8] = ʼezrâch
(H249): {UMBRA: #216 % #41 = #11} 1) a native (one rising from the
soil); 1a) *OF* *MAN*, *NATIVE* *ISRAELITES*; 1b) of tree, native (to
Israel);

#287 - FEME CHECKSUM TOTAL: #125 as [#30, #7, #200, #10, #40] = zûwr
(H2114): {UMBRA: #213 % #41 = #8} 1) to be strange, be a stranger; 1a)
(Qal); 1a1) to become estranged; 1a2) strange, another, stranger,
foreigner, *AN* *ENEMY* (participle); 1a3) loathsome (of breath)
(participle); 1a4) strange woman, prostitute, harlot (meton); 1b)
(Niphal) to be estranged; 1c) (Hophal) to be a stranger, be one
alienated;

#781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] =
sophía (G4678): {UMBRA: #781 % #41 = #2} 1) *WISDOM*, *BROAD* *AND*
*FULL* *OF* *INTELLIGENCE*; *USED* *OF* *THE* *KNOWLEDGE* *OF* *VERY*
*DIVERSE* *MATTERS*; 1a) the wisdom which belongs to men; 1a1) spec.
the varied knowledge of things human and divine, acquired by acuteness
and experience, and summed up in maxims and proverbs; 1a2) *THE*
*SCIENCE* *AND* *LEARNING*; 1a3) the act of interpreting dreams and
always giving the sagest advice; 1a4) the intelligence evinced in
discovering the meaning of some mysterious number or vision; 1a5)
skill in the management of affairs; 1a6) devout and proper prudence in
intercourse with men not disciples of Christ, skill and discretion in
imparting Christian truth; 1a7) the knowledge and practice of the
requisites for godly and upright living; 1b) supreme intelligence,
such as belongs to God; 1b1) to Christ; 1b2) *THE* *WISDOM* *OF* *GOD*
*AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING* *COUNSELS* *IN* *THE*
*FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD* *AND* *THE*
*SCRIPTURES*;

Paul of Tarsus, who was originally one of the most stubborn *ENEMIES*
of the Christians, suddenly realised the immense possibilities of
using, *INTELLIGENTLY* and for other ends, an idea which was
exercising such great powers of fascination. He realised that the
judicious exploitation of this idea among non-Jews would give him far
greater power in the world than would the promise of material profit
to the Jews themselves. It was then that the future St. Paul distorted
with diabolical cunning the Christian idea.

#125 - FEME CHECKSUM TOTAL: #125 as [#6, #5, #40, #4, #70] = maddâʻ
(H4093): {UMBRA: #114 % #41 = #32} 1) knowledge, thought; 1a)
knowledge; 1b) *MIND*, *THOUGHT*, *PLACE* *OF* *KNOWLEDGE*;

#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#6, #30, #7, #6, #400] = lᵉzûwth (H3891):
{UMBRA: #443 % #41 = #33} 1) deviation, *PERVERSITY*, crookedness;

Out of this idea, which was a declaration of war on the *GOLDEN*
*CALF*, on the egotism and the materialism of the Jews, he created a
rallying point for *SLAVES* of all kinds against the élite, the
masters and those in dominant authority. The *RELIGION* *FABRICATED*
by Paul of Tarsus, which was later called Christianity, is nothing but
the Communism of to-day.

#2201 - MALE CHECKSUM TOTAL: #209 as [#500, #100, #400, #1, #200,
#200, #800] = phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to
neigh, stamp the ground, prance, snort; 2) to be high-spirited; 2a) of
horses; 2b) of men; 2b1) to take on lofty airs; 2b2) behave
arrogantly; 2c) *TO* *BE* *TUMULTUOUS*, *TO* *RAGE*;

#854 - FEME CHECKSUM TOTAL: #125 as [#40, #200, #4, #10, #600] = mârad
(H4775): {UMBRA: #244 % #41 = #39} 1) to rebel, revolt, be rebellious;
1a) (Qal) *TO* *REBEL*, *REVOLT*; 1a1) against human king; 1a2)
against God; 1a3) against light (poetic);

#1016 - FEME CHECKSUM TOTAL: #125 as [#8, #300, #2, #6, #700] =
chishshâbôwn (H2810): {UMBRA: #366 % #41 = #38} 1) device, *INVENTION*;

#287 - FEME CHECKSUM TOTAL: #125 as [#10, #7, #200, #70] = zâraʻ
(H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a) (Qal);
1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to be
sown; 1b2) to become pregnant, be made pregnant; 1c) (Pual) to be
sown; 1d) (Hiphil) *TO* *PRODUCE* *SEED*, yield seed;

BORMANN INTERVENED: Jewish methods, he said, have never varied in
their essentials. Everywhere they have *STIRRED* *UP* *THE* *PLEBS*
against the ruling classes. Everywhere they have *FOSTERED*
*DISCONTENT* against the established power. For these are the *SEEDS*
which produce the crop they hope later to gather. Everywhere they fan
the flames of hatred between peoples of the same blood. It is they who
*INVENTED* class-warfare, and the repudiation of this theory must
therefore always be an anti-Jewish measure. In the same way, any
*DOCTRINE* which is anti-Communist, any *DOCTRINE* which is
anti-Christian must, ipso facto, be anti-Jewish as well. THE NATIONAL
SOCIALIST *DOCTRINE* IS THEREFORE ANTI-JEWISH IN EXCELSIS, FOR IT IS
BOTH ANTI-COMMUNIST AND ANTI-CHRISTIAN. National Socialism is solid to
the core, and the whole of its *STRENGTH* is concentrated against the
Jews, even in matters which appear to have a purely social aspect and
are designed for the furtherance of the social amenities of our own
people.

#287 - FEME CHECKSUM TOTAL: #125 as [#7, #200, #70, #10] = zᵉrôwaʻ
(H2220): {UMBRA: #283 % #41 = #37} 1) arm, forearm, shoulder,
*STRENGTH*; 1a) arm; 1b) arm (as symbol of strength); 1c) *FORCES*
(*POLITICAL* *AND* *MILITARY*); 1d) shoulder (of animal sacrificed);

#621 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10] /
#627 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10, #6]
= gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) *STRENGTH*, might;
1a) strength; 1b) might, valour, bravery; 1c) might, mighty deeds (of
God);

"NOW ALSO WHEN I AM OLD AND GREYHEADED, O GOD, FORSAKE ME NOT; UNTIL I
HAVE SHOWED THY *STRENGTH*-H2220 UNTO THIS GENERATION, AND THY
*POWER*-H1369  TO EVERY ONE THAT IS TO COME." [Psalm 71:18]

#125 as [#10, #8, #7, #100] / [#8, #7, #100, #10] = châzaq (H2388):
{UMBRA: #115 % #41 = #33} 1) to strengthen, prevail, harden, be
strong, become strong, be courageous, be firm, grow firm, be resolute,
be sore; 1a) (Qal); 1a1) to be strong, grow strong; i) to prevail,
prevail upon; ii) to be firm, be caught fast, be secure; iii) to
press, be urgent; iv) to grow stout, grow rigid, grow hard (bad
sense); v) *TO* *BE *SEVERE*, *BE* *GRIEVOUS*; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give
strength; 1b3) to strengthen, sustain, encourage; 1b4) to make strong,
make bold, encourage; 1b5) to make firm; 1b6) to make rigid, make
hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2) to make
firm; 1c3) *TO* *DISPLAY* *STRENGTH*; 1c4) to make severe; 1c5) to
support; 1c6) to repair; 1c7) to prevail, prevail upon; 1c8) to have
or take or keep hold of, retain, hold up, sustain, support; 1c9) to
hold, contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put
forth strength, use one's strength; 1d3) to withstand; 1d4) to hold
strongly with;

#554 - ONTIC CHECKSUM TOTAL: #234 as [#6, #8, #10, #30, #500] = chayil
(H2428): {UMBRA: #48 % #41 = #7} 1) *STRENGTH*, might, efficiency,
wealth, army; 1a) strength; 1b) ability, efficiency; 1c) wealth; 1d)
*FORCE*, *ARMY*;

     #446 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#30, #1, #300, #100, #5, #9, #1] /
#447 - ONTIC CHECKSUM TOTAL: #234 as [#30, #1, #300, #100, #5, #10,
#1] = latreía (G2999): {UMBRA: #447 % #41 = #37} 1) service rendered
for hire; 1a) *ANY* *SERVICE* *OR* *MINISTRATION*: *THE* *SERVICE*
*OF* *GOD*; 2) the service and worship of God according to the
requirements of the Levitical law; 3) to perform sacred services;

#797 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10, #1] /
#807 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10,
#1, #10] = eparchía (G1885): {UMBRA: #797 % #41 = #18} 1) *THE*
*OFFICE* *OF* *A* *GOVERNOR* *OR* *PREFECT*; 2) the region subject to
a prefect; 2a) a province of the Roman empire, either a larger
province, or an appendage to a larger province, as Palestine was to
that of Syria;

REDUCTIO AD HITLERUM AS IDEA #280 ON 5 AUGUST 1942: "IN THIS RESPECT
THE BRITISH ARE OUR SUPERIORS. They, too, are the most frightful
bureaucrats; but at least they have the sense not to exercise their
bureaucracy in occupied territory to the advantage of the local
inhabitant and the detriment of their own country! They have a genius
for keeping others at a distance and in winning and preserving
respect. Here, perhaps, we have the worst possible example of our
methods—delousing infuriates the local inhabitants, as does our
fanatical desire to *CIVILISE* them. The net result is that they say
to themselves: "These people aren't really our superiors—it's only the
way they're made"!" [page 613]

#79 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10] /
#279 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10, #200]
= Athēnai (G116): {UMBRA: #79 % #41 = #38} 0) Athens = 'uncertainty';
1) A famous city in Greece, the capital of Attica, and the chief
*SEAT* *OF* *LEARNING* *AND* *CIVILISATION* during the golden period
of the history of Greece;

THE FUEHRER CONCLUDED: Burgdorff has just given me a paper which deals
with the relationship between Communism and Christianity. It is
comforting to see how, even in these days, the fatal relationship
between the two is daily becoming clearer to the human intelligence."
[pages 721, 722]


On 2/4/2024 14:46, dolf wrote:

3RD CORRECTIONS:

The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical
hierarchy journalising that mediates against the bipartite #135 /
#405 / #540 / #1080 - HETEROS / STOICHEION OF THE KOSMOS as
PYTHAGOREAN theory of number worldview, but that those tripartite
number tetra meta-descriptors when subsequently assigned to our
cogito array then as a boundary to consciousness mirrors those
concepts within Hebrew / Greek language as biblical lexicon which is
an anathema to the very science which the REDUCTIO AD HITLERUM
proposes as its #33 - TENET OF BELIEF / LUO SHU REFERENCE OBJECT:
#205 = PRINCIPLE OF PERSISTENCE: [#57, #23, #41, #59, #25] / [#9,
#77, #41, #5, #75] / DIAGONALS [#49, #32, #41, #50, #33] / [#17, #68,
#41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
VETERANS DAY 18 AUGUST, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017,
#28 - ANZAC DAY 25 APRIL, #12 - QUEEN ELIZABETH / PRINCE PHILIP TREE
PLANTING AT MACQUARIE PLACE, SYDNEY ON 10 FEBRUARY 1954] AS ITS
SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE AGAINST NATURE:

------------

The accompanying update to APPENDIX #303 (from an earlier revision
dated 15 MARCH 2024 as comprising 62 pages) related to identified
instances of RORT BY THE BIPARTITE NUMBER / MACHINERY OF STATE IS
CAPABLE OF DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S
INTEGRITY OF BEING AS A SOVEREIGN PRINCIPLE, such document is
consequential to further philological research into a viable
proposition of a reason cause for an absence within GERHARD KITTEL'S
THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT Volume I which conveys a
preface with the dates New Year 1932 and July 1933 as the same month
of the Reichskonkordat whereby we note that this #38 - SATOR / #33 -
TENET / #34 - ROTAS cycle is then contextually relevant to such
treaty negotiated between the Vatican and Nazi Germany which was
signed on 20 JULY 1933 🎯 by Cardinal Secretary of State Eugenio
Pacelli on behalf of Pope Pius XI and Vice Chancellor Franz von Papen
on behalf of President Paul von Hindenburg and the German government.

BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 - ROTAS)
PRINCIPLE

[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
JUNE 1933, #34 - 20 MAY 1934]

[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33
- 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
MAY 2018 (WWI CENTENNIAL HIJACKING)]

[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
JUNE 2028, #34 - 20 MAY 2029]

EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49
days thereafter occurs within ranges #31 - 10 MAY through #39 - 13
JUNE) within the Gregorian calendar and may be the 81st through 115th
day of common years or 82nd through 116th day of leap years.

GERHARD KITTEL (23 SEPTEMBER 1888 – 11 JULY 1948) was a German
Lutheran theologian and lexicographer of biblical languages. He was
an enthusiastic supporter of the Nazis and an open antisemite.  In
MAY 1933, he joined the Nazi Party. He had had no previous
involvement in politics but called the party "a völkisch renewal
movement on a Christian, moral foundation". On 3 MAY 1945, after
Adolf Hitler's Third Reich capitulated to the Allies, KITTEL was
arrested by the French occupying forces. He was subsequently removed
from office and interned at Balingen. In his own defence, KITTEL
maintained his work was "scientific in method" and motivated by
Christianity, although it may have appeared antisemitic to some. He
attempted to distinguish his work from the "VULGAR ANTISEMITISM OF
NAZI PROPAGANDA" like Der Stürmer and Alfred Rosenberg, who was known
for his anti-Christian rhetoric, völkisch ("populist nationalism as
jingoistic") arguments and emphasis on Lebensraum ("living space").
KITTEL characterized his work as an "attempt to grapple with the
problem of Jewry and the Jewish question".
<https://en.wikipedia.org/wiki/Gerhard_Kittel>

His father RUDOLF KITTEL (28 MARCH 1853 – 20 OCTOBER 1929) was a
German Old Testament scholar who studied at University of Tübingen
(1871–76). And was a professor of Old Testament studies at the
universities of Breslau (1888–98) and Leipzig (1898–1923). In 1917 he >>> was appointed rector at the University of Leipzig. He produced
commentaries and histories of the Israelites and the Near East, but
his most enduring work was his critical edition of the Hebrew
scriptures, Biblia Hebraica, which has remained a standard text.
<https://en.wikipedia.org/wiki/Rudolf_Kittel>

The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than TRIPARTITE mechanism as an epistemological basis for its anthropology as
the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or its implicit
IDENTITY OF NATURE.

#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}

TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674

#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;

REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of going
over to atheism (which is a return to the *STATE* *OF* *THE* *ANIMAL*)
as soon as he perceives that the State, in sheer opportunism, is making
use of false ideas in the matter of religion, whilst in other fields it
bases everything on pure science...

#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;

#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;

"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;

Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.

#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;

IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM WITH
THE PARTY'S PROGRAMME. Time will go by until the moment when science can answer all the questions. So it's not opportune to *HURL* ourselves now
into a struggle with the Churches. The best thing is to let Christianity
die a natural *DEATH*. A slow death has something comforting about it.
The dogma of Christianity gets worn away before the advances of
science." [page 58]

#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;

KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two.  It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater similarity of expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.

#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to
burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;

#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;

675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);

#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c) consequence of or punishment for iniquity;



<http://www.grapple369.com/images/tetrayear.jpeg>

NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know Aristotle's
view of this problem rather one must first recognize what time actually
is. Orphic views and practices (6th century BCE or at least 5th century
BCE) have parallels to elements of Pythagoreanism, and various
traditions hold that the Pythagoreans or Pythagoras (c. 570 – c. 495 BCE) himself authored early Orphic works; alternately, later
philosophers believed that Pythagoras was an initiate of Orphism. The
extent to which one movement may have influenced the other remains controversial. The PRE-PLATONIC advocate Philolaus (470 – 385 BCE) a

[continued in next message]

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* Origin: fsxNet Usenet Gateway (21:1/5)

[continued from previous message]

a mix of racist pseudo-science and mysticism which makes the claim
that the "Nordic race" originated in Atlantis and that their nobility
justified the enslavement and even mass murder of non-Aryan races.

Alfred Rosenberg was influential in the development of Positive
Christianity. In The Myth of the Twentieth Century, he wrote that:

- Saint Paul was responsible for the destruction of the racial values
which existed in Greek and Roman culture;
- The dogma of hell which was advanced in the Middle Ages destroyed
the free Nordic spirit;
- Original sin and grace are Oriental ideas which corrupt the purity
and strength of Nordic blood;
- The Old Testament and the Jewish race are not an exception and one
should return to the Nordic peoples' fables and legends;
- Jesus was not Jewish, because he had Nordic blood which he had
inherited from his Amorite ancestors.
<https://en.wikipedia.org/wiki/Religious_aspects_of_Nazism>

#190 as [#70, #30, #40, #10, #40] = ʻôwlâm (H5769): {UMBRA: #146 % #41
= #23} 1) long duration, antiquity, futurity, for ever, ever,
everlasting, evermore, perpetual, old, ancient, world; 1a) *ANCIENT*
*TIME*, *LONG* *TIME* (*OF* *PAST*); 1b) (of future); 1b1) for ever,
always; 1b2) continuous existence, perpetual; 1b3) everlasting,
indefinite or unending future, eternity;

Rosenberg's Nazi racial theories involve a mix of made up biology and
invented history about the putative negative influence of the Jewish
race in contrast to the Aryan race. He equates the latter with the
Nordic peoples of northern Europe and also includes the Berbers from
North Africa (this story apparently deriving from the Kabyle myth
invented by French colonists) and the upper classes of Ancient Egypt
(all presumably migrating from Atlantis). According to Rosenberg,
modern culture has been corrupted by Semitic influences (cf.
anti-Semitism), which have produced degenerate modern art, along with
moral and social degeneration. In Rosenberg's mythological take on
world history, migrating Aryans founded various ancient civilizations
which later declined and fell due to inter-marriage with lesser races.
These civilizations included the Aryan, ancient pre-Islamic Persia,
Greece, India, and Rome. He saw the ancient Germanic invasions of the
Roman empire as saving its civilization, which had been corrupted both
by race mixing and by Judaized-cosmopolitan Christianity.
<https://en.wikipedia.org/wiki/The_Myth_of_the_Twentieth_Century>

#767 - MALE CHECKSUM TOTAL: #203 as [#7, #70, #80, #10, #600] = zâʻaph
(H2196): {UMBRA: #157 % #41 = #34} 1) to fret, be sad, be wroth, be
vexed, be enraged, be out of humour; 1a) (Qal); 1a1) to be out of
humour; 1a2) *TO* *BE* *ENRAGED*, *BE* *ANGRY*; 1b) (Qal); 1b1) to
appear perplexed, appear troubled; 1b2) to be sad-looking;

TABLE TALK CONTINUES: A National Socialist should affirm that to the
myth of the nineteenth century he opposes the faith and science of our
times.

It is interesting to note that comparatively few of the older members
of the Party are to be found among the readers of Rosenberg's book,
and that the publishers had, in fact, great difficulty indisposing of
the first edition. It was only when the  book was mentioned in a
Pastoral Letter that the sales began to go up and the first ten
thousand were sold. In short, the second edition was launched by
Cardinal Faulhaber of Munich, who was maladroit enough to attack
Rosenberg at a Synod of Bishops and to cite quotations from his book.

#612 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8] /
#662 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8, #50] =
graphḗ (G1124): {UMBRA: #612 % #41 = #38} 1) *A* *WRITING*, *THING*
*WRITTEN*; 2) the Scripture, used to denote either the book itself, or
its contents; 3) a certain portion or section of the Holy Scripture;

The resultant placing of the book on the index, as a work of heresy on
the Party's part, merely gave additional fillip to its sale; and when
the Church had finally published all its commentaries in refutation of
Rosenberg's ideas, "The Myth of the Twentieth Century" sold its two
hundred thousandth copy. It gives me considerable pleasure to realise
that the book has been closely studied only by our opponents.

Like most of the Gauleiters, I have myself merely glanced cursorily at
it. It is in any case written in much too abstruse a style, in my
opinion." [page 422]

#77 - 𝍒馴 = #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>

[#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
#50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
#9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
(#116)}
#9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU
(#125)}

TELOS TOTAL: #125 as [#1, #100, #1, #2, #10, #1, #10] = Arabía (G688):
{UMBRA: #115 % #41 = #33} 0) Arabia = 'desert or barren'; 1) a well
known peninsula of Asia lying towards Africa, and bounded by Egypt,
Palestine, Syria, Mesopotamia, Babylonia, the Gulf of Arabia, the
Persian Gulf, the Red Sea and the Indian Ocean;

ONTIC CHECKSUM TOTAL: #234

#900 - MALE CHECKSUM TOTAL: #209 as [#300, #400, #80, #70, #50] =
týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
blow, print; 2) a figure formed by a blow or impression; 2a) of a
figure or image; 2b) of the image of the gods; 3) form; 3a) *THE*
*TEACHING* *WHICH* *EMBODIES* *THE* *SUM* *AND* *SUBSTANCE* *OF*
*RELIGION* *AND* *REPRESENTS* *IT* *TO* *THE* *MIND*, manner of
writing, the contents and form of a letter; 4) an example; 4a) in the
technical sense, the pattern in conformity to which a thing must be
made; 4b) in an ethical sense, a dissuasive example, a pattern of
warning; 4b1) of ruinous events which serve as admonitions or warnings
to others; 4c) an example to be imitated; 4c1) of men worthy of
imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person or
thing prefiguring a future (Messianic) person or thing;

#611 - FEME CHECKSUM TOTAL: #125 as [#6, #400, #5, #200] = hârâh
(H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant,
bear, be with child, be conceived, progenitor; 1a) (Qal) to conceive,
become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) *TO*
*CONCEIVE*, *CONTRIVE*, *DEVISE*;

     #363 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#5, #40, #300, #10, #8] /
#368 - FEME CHECKSUM TOTAL: #125 as [#40, #300, #10, #8, #10] =
mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED*
*ONE*; 1a) of the *MESSIAH*, Messianic prince; 1b) of the *KING* *OF*
*ISRAEL*; 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the
patriarchs as anointed kings;

     #272 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#50, #7, #200, #10, #5] / [#5, #50, #7, #10, #200] /
#287 - FEME CHECKSUM TOTAL: #125 as [#50, #7, #10, #200, #20] = nâzîyr
(H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED* *OR* *DEVOTED*
*ONE*, *NAZARITE*; 1a) consecrated one; 1b) devotee, Nazarite; 1c)
untrimmed (vine);

#287 - FEME CHECKSUM TOTAL: #125 as [#40, #40, #7, #200] = mamzêr
(H4464): {UMBRA: #287 % #41 = #41} 1) bastard, child of incest,
*ILLEGITIMATE* *CHILD*; 1a) bastard; 1b) mixed population (fig.); 1c)
*BORN* *OF* *A* *JEWISH* *FATHER* *AND* *A* *HEATHEN* *MOTHER* *OR*
*VISA* *VERSA*;

     #444 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#400, #30, #4, #10] / [#10, #30, #4, #400] /
#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#5, #10, #30, #4, #400] = yâlad (H3205):
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender,
travail; 1a) (Qal); 1a1) to bear, *BRING* *FORTH*; i) *OF* *CHILD*
*BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*);
1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);

REDUCTIO AD HITLERUM AS IDEA #328 = [#69, #45, #21, #61, #37, #13,
#53, #29] - 30 NOVEMBER 1942: "Jesus was most certainly not a Jew. The
Jews would never have handed one of their own people to the Roman
courts; they would have condemned Him themselves. It is quite probable
that a large number of the descendants of the Roman legionaries,
mostly Gauls, were living in Galilee, and Jesus was probably one of
them. ("WE BE NOT BORN OF *FORNICATION*-G4202; WE HAVE ONE FATHER,
EVEN GOD." [John 8:41]) His mother may well have been a Jewess. Jesus
fought against the materialism of His age, and, therefore, against the
Jews.

     #516 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#80, #70, #100, #50, #5, #10, #1, #200] /
#326 as [#80, #70, #100, #50, #5, #10, #1, #10] = porneía (G4202):
{UMBRA: #316 % #41 = #29} 1) *ILLICIT* *SEXUAL* *INTERCOURSE*; 1a)
adultery, fornication, homosexuality, lesbianism, intercourse with
animals etc.; 1b) sexual intercourse with close relatives; Lev. 18;
1c) sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2)
metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF*
*IDOLATRY*, as incurred by eating the sacrifices offered to idols;

#236 - MALE CHECKSUM TOTAL: #209 as [#20, #1, #7, #200, #8] = ʼezrâch
(H249): {UMBRA: #216 % #41 = #11} 1) a native (one rising from the
soil); 1a) *OF* *MAN*, *NATIVE* *ISRAELITES*; 1b) of tree, native (to
Israel);

#287 - FEME CHECKSUM TOTAL: #125 as [#30, #7, #200, #10, #40] = zûwr
(H2114): {UMBRA: #213 % #41 = #8} 1) to be strange, be a stranger; 1a)
(Qal); 1a1) to become estranged; 1a2) strange, another, stranger,
foreigner, *AN* *ENEMY* (participle); 1a3) loathsome (of breath)
(participle); 1a4) strange woman, prostitute, harlot (meton); 1b)
(Niphal) to be estranged; 1c) (Hophal) to be a stranger, be one
alienated;

#781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] =
sophía (G4678): {UMBRA: #781 % #41 = #2} 1) *WISDOM*, *BROAD* *AND*
*FULL* *OF* *INTELLIGENCE*; *USED* *OF* *THE* *KNOWLEDGE* *OF* *VERY*
*DIVERSE* *MATTERS*; 1a) the wisdom which belongs to men; 1a1) spec.
the varied knowledge of things human and divine, acquired by acuteness
and experience, and summed up in maxims and proverbs; 1a2) *THE*
*SCIENCE* *AND* *LEARNING*; 1a3) the act of interpreting dreams and
always giving the sagest advice; 1a4) the intelligence evinced in
discovering the meaning of some mysterious number or vision; 1a5)
skill in the management of affairs; 1a6) devout and proper prudence in
intercourse with men not disciples of Christ, skill and discretion in
imparting Christian truth; 1a7) the knowledge and practice of the
requisites for godly and upright living; 1b) supreme intelligence,
such as belongs to God; 1b1) to Christ; 1b2) *THE* *WISDOM* *OF* *GOD*
*AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING* *COUNSELS* *IN* *THE*
*FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD* *AND* *THE*
*SCRIPTURES*;

Paul of Tarsus, who was originally one of the most stubborn *ENEMIES*
of the Christians, suddenly realised the immense possibilities of
using, *INTELLIGENTLY* and for other ends, an idea which was
exercising such great powers of fascination. He realised that the
judicious exploitation of this idea among non-Jews would give him far
greater power in the world than would the promise of material profit
to the Jews themselves. It was then that the future St. Paul distorted
with diabolical cunning the Christian idea.

#125 - FEME CHECKSUM TOTAL: #125 as [#6, #5, #40, #4, #70] = maddâʻ
(H4093): {UMBRA: #114 % #41 = #32} 1) knowledge, thought; 1a)
knowledge; 1b) *MIND*, *THOUGHT*, *PLACE* *OF* *KNOWLEDGE*;

#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#6, #30, #7, #6, #400] = lᵉzûwth (H3891):
{UMBRA: #443 % #41 = #33} 1) deviation, *PERVERSITY*, crookedness;

Out of this idea, which was a declaration of war on the *GOLDEN*
*CALF*, on the egotism and the materialism of the Jews, he created a
rallying point for *SLAVES* of all kinds against the élite, the
masters and those in dominant authority. The *RELIGION* *FABRICATED*
by Paul of Tarsus, which was later called Christianity, is nothing but
the Communism of to-day.

#2201 - MALE CHECKSUM TOTAL: #209 as [#500, #100, #400, #1, #200,
#200, #800] = phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to
neigh, stamp the ground, prance, snort; 2) to be high-spirited; 2a) of
horses; 2b) of men; 2b1) to take on lofty airs; 2b2) behave
arrogantly; 2c) *TO* *BE* *TUMULTUOUS*, *TO* *RAGE*;

#854 - FEME CHECKSUM TOTAL: #125 as [#40, #200, #4, #10, #600] = mârad
(H4775): {UMBRA: #244 % #41 = #39} 1) to rebel, revolt, be rebellious;
1a) (Qal) *TO* *REBEL*, *REVOLT*; 1a1) against human king; 1a2)
against God; 1a3) against light (poetic);

#1016 - FEME CHECKSUM TOTAL: #125 as [#8, #300, #2, #6, #700] =
chishshâbôwn (H2810): {UMBRA: #366 % #41 = #38} 1) device, *INVENTION*;

#287 - FEME CHECKSUM TOTAL: #125 as [#10, #7, #200, #70] = zâraʻ
(H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a) (Qal);
1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to be
sown; 1b2) to become pregnant, be made pregnant; 1c) (Pual) to be
sown; 1d) (Hiphil) *TO* *PRODUCE* *SEED*, yield seed;

BORMANN INTERVENED: Jewish methods, he said, have never varied in
their essentials. Everywhere they have *STIRRED* *UP* *THE* *PLEBS*
against the ruling classes. Everywhere they have *FOSTERED*
*DISCONTENT* against the established power. For these are the *SEEDS*
which produce the crop they hope later to gather. Everywhere they fan
the flames of hatred between peoples of the same blood. It is they who
*INVENTED* class-warfare, and the repudiation of this theory must
therefore always be an anti-Jewish measure. In the same way, any
*DOCTRINE* which is anti-Communist, any *DOCTRINE* which is
anti-Christian must, ipso facto, be anti-Jewish as well. THE NATIONAL
SOCIALIST *DOCTRINE* IS THEREFORE ANTI-JEWISH IN EXCELSIS, FOR IT IS
BOTH ANTI-COMMUNIST AND ANTI-CHRISTIAN. National Socialism is solid to
the core, and the whole of its *STRENGTH* is concentrated against the
Jews, even in matters which appear to have a purely social aspect and
are designed for the furtherance of the social amenities of our own
people.

#287 - FEME CHECKSUM TOTAL: #125 as [#7, #200, #70, #10] = zᵉrôwaʻ
(H2220): {UMBRA: #283 % #41 = #37} 1) arm, forearm, shoulder,
*STRENGTH*; 1a) arm; 1b) arm (as symbol of strength); 1c) *FORCES*
(*POLITICAL* *AND* *MILITARY*); 1d) shoulder (of animal sacrificed);

#621 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10] /
#627 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10, #6]
= gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) *STRENGTH*, might;
1a) strength; 1b) might, valour, bravery; 1c) might, mighty deeds (of
God);

"NOW ALSO WHEN I AM OLD AND GREYHEADED, O GOD, FORSAKE ME NOT; UNTIL I
HAVE SHOWED THY *STRENGTH*-H2220 UNTO THIS GENERATION, AND THY
*POWER*-H1369  TO EVERY ONE THAT IS TO COME." [Psalm 71:18]

#125 as [#10, #8, #7, #100] / [#8, #7, #100, #10] = châzaq (H2388):
{UMBRA: #115 % #41 = #33} 1) to strengthen, prevail, harden, be
strong, become strong, be courageous, be firm, grow firm, be resolute,
be sore; 1a) (Qal); 1a1) to be strong, grow strong; i) to prevail,
prevail upon; ii) to be firm, be caught fast, be secure; iii) to
press, be urgent; iv) to grow stout, grow rigid, grow hard (bad
sense); v) *TO* *BE *SEVERE*, *BE* *GRIEVOUS*; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give
strength; 1b3) to strengthen, sustain, encourage; 1b4) to make strong,
make bold, encourage; 1b5) to make firm; 1b6) to make rigid, make
hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2) to make
firm; 1c3) *TO* *DISPLAY* *STRENGTH*; 1c4) to make severe; 1c5) to
support; 1c6) to repair; 1c7) to prevail, prevail upon; 1c8) to have
or take or keep hold of, retain, hold up, sustain, support; 1c9) to
hold, contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put
forth strength, use one's strength; 1d3) to withstand; 1d4) to hold
strongly with;

#554 - ONTIC CHECKSUM TOTAL: #234 as [#6, #8, #10, #30, #500] = chayil
(H2428): {UMBRA: #48 % #41 = #7} 1) *STRENGTH*, might, efficiency,
wealth, army; 1a) strength; 1b) ability, efficiency; 1c) wealth; 1d)
*FORCE*, *ARMY*;

     #446 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#30, #1, #300, #100, #5, #9, #1] /
#447 - ONTIC CHECKSUM TOTAL: #234 as [#30, #1, #300, #100, #5, #10,
#1] = latreía (G2999): {UMBRA: #447 % #41 = #37} 1) service rendered
for hire; 1a) *ANY* *SERVICE* *OR* *MINISTRATION*: *THE* *SERVICE*
*OF* *GOD*; 2) the service and worship of God according to the
requirements of the Levitical law; 3) to perform sacred services;

#797 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10, #1] /
#807 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10,
#1, #10] = eparchía (G1885): {UMBRA: #797 % #41 = #18} 1) *THE*
*OFFICE* *OF* *A* *GOVERNOR* *OR* *PREFECT*; 2) the region subject to
a prefect; 2a) a province of the Roman empire, either a larger
province, or an appendage to a larger province, as Palestine was to
that of Syria;

REDUCTIO AD HITLERUM AS IDEA #280 ON 5 AUGUST 1942: "IN THIS RESPECT
THE BRITISH ARE OUR SUPERIORS. They, too, are the most frightful
bureaucrats; but at least they have the sense not to exercise their
bureaucracy in occupied territory to the advantage of the local
inhabitant and the detriment of their own country! They have a genius
for keeping others at a distance and in winning and preserving
respect. Here, perhaps, we have the worst possible example of our
methods—delousing infuriates the local inhabitants, as does our
fanatical desire to *CIVILISE* them. The net result is that they say
to themselves: "These people aren't really our superiors—it's only the
way they're made"!" [page 613]

#79 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10] /
#279 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10, #200]
= Athēnai (G116): {UMBRA: #79 % #41 = #38} 0) Athens = 'uncertainty';
1) A famous city in Greece, the capital of Attica, and the chief
*SEAT* *OF* *LEARNING* *AND* *CIVILISATION* during the golden period
of the history of Greece;

THE FUEHRER CONCLUDED: Burgdorff has just given me a paper which deals
with the relationship between Communism and Christianity. It is
comforting to see how, even in these days, the fatal relationship
between the two is daily becoming clearer to the human intelligence."
[pages 721, 722]


On 2/4/2024 14:46, dolf wrote:

3RD CORRECTIONS:

The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical
hierarchy journalising that mediates against the bipartite #135 /
#405 / #540 / #1080 - HETEROS / STOICHEION OF THE KOSMOS as
PYTHAGOREAN theory of number worldview, but that those tripartite
number tetra meta-descriptors when subsequently assigned to our
cogito array then as a boundary to consciousness mirrors those
concepts within Hebrew / Greek language as biblical lexicon which is
an anathema to the very science which the REDUCTIO AD HITLERUM
proposes as its #33 - TENET OF BELIEF / LUO SHU REFERENCE OBJECT:
#205 = PRINCIPLE OF PERSISTENCE: [#57, #23, #41, #59, #25] / [#9,
#77, #41, #5, #75] / DIAGONALS [#49, #32, #41, #50, #33] / [#17, #68,
#41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
VETERANS DAY 18 AUGUST, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017,
#28 - ANZAC DAY 25 APRIL, #12 - QUEEN ELIZABETH / PRINCE PHILIP TREE
PLANTING AT MACQUARIE PLACE, SYDNEY ON 10 FEBRUARY 1954] AS ITS
SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE AGAINST NATURE:

------------

The accompanying update to APPENDIX #303 (from an earlier revision
dated 15 MARCH 2024 as comprising 62 pages) related to identified
instances of RORT BY THE BIPARTITE NUMBER / MACHINERY OF STATE IS
CAPABLE OF DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S
INTEGRITY OF BEING AS A SOVEREIGN PRINCIPLE, such document is
consequential to further philological research into a viable
proposition of a reason cause for an absence within GERHARD KITTEL'S
THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT Volume I which conveys a
preface with the dates New Year 1932 and July 1933 as the same month
of the Reichskonkordat whereby we note that this #38 - SATOR / #33 -
TENET / #34 - ROTAS cycle is then contextually relevant to such
treaty negotiated between the Vatican and Nazi Germany which was
signed on 20 JULY 1933 🎯 by Cardinal Secretary of State Eugenio
Pacelli on behalf of Pope Pius XI and Vice Chancellor Franz von Papen
on behalf of President Paul von Hindenburg and the German government.

BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 - ROTAS)
PRINCIPLE

[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
JUNE 1933, #34 - 20 MAY 1934]

[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33
- 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
MAY 2018 (WWI CENTENNIAL HIJACKING)]

[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
JUNE 2028, #34 - 20 MAY 2029]

EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49
days thereafter occurs within ranges #31 - 10 MAY through #39 - 13
JUNE) within the Gregorian calendar and may be the 81st through 115th
day of common years or 82nd through 116th day of leap years.

GERHARD KITTEL (23 SEPTEMBER 1888 – 11 JULY 1948) was a German
Lutheran theologian and lexicographer of biblical languages. He was
an enthusiastic supporter of the Nazis and an open antisemite.  In
MAY 1933, he joined the Nazi Party. He had had no previous
involvement in politics but called the party "a völkisch renewal
movement on a Christian, moral foundation". On 3 MAY 1945, after
Adolf Hitler's Third Reich capitulated to the Allies, KITTEL was
arrested by the French occupying forces. He was subsequently removed
from office and interned at Balingen. In his own defence, KITTEL
maintained his work was "scientific in method" and motivated by
Christianity, although it may have appeared antisemitic to some. He
attempted to distinguish his work from the "VULGAR ANTISEMITISM OF
NAZI PROPAGANDA" like Der Stürmer and Alfred Rosenberg, who was known
for his anti-Christian rhetoric, völkisch ("populist nationalism as
jingoistic") arguments and emphasis on Lebensraum ("living space").
KITTEL characterized his work as an "attempt to grapple with the
problem of Jewry and the Jewish question".
<https://en.wikipedia.org/wiki/Gerhard_Kittel>

His father RUDOLF KITTEL (28 MARCH 1853 – 20 OCTOBER 1929) was a
German Old Testament scholar who studied at University of Tübingen
(1871–76). And was a professor of Old Testament studies at the
universities of Breslau (1888–98) and Leipzig (1898–1923). In 1917 he >>> was appointed rector at the University of Leipzig. He produced
commentaries and histories of the Israelites and the Near East, but
his most enduring work was his critical edition of the Hebrew
scriptures, Biblia Hebraica, which has remained a standard text.
<https://en.wikipedia.org/wiki/Rudolf_Kittel>

The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than TRIPARTITE mechanism as an epistemological basis for its anthropology as
the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or its implicit
IDENTITY OF NATURE.

#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}

TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674

#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;

REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of going
over to atheism (which is a return to the *STATE* *OF* *THE* *ANIMAL*)
as soon as he perceives that the State, in sheer opportunism, is making
use of false ideas in the matter of religion, whilst in other fields it
bases everything on pure science...

#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;

#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;

"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;

Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.

#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;

IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM WITH
THE PARTY'S PROGRAMME. Time will go by until the moment when science can answer all the questions. So it's not opportune to *HURL* ourselves now
into a struggle with the Churches. The best thing is to let Christianity
die a natural *DEATH*. A slow death has something comforting about it.
The dogma of Christianity gets worn away before the advances of
science." [page 58]

#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;

KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two.  It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater similarity of expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.

#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to
burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;

#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;

675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);

[continued in next message]

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