sculptor or singer—because his talents fade with age... Our own cultural policy can learn a lesson from this. It is, that artists who do good
work must be assured of recognition in good time. It is for this reason
that I have caused to be organised the arts exhibition in the HOUSE OF
GERMAN ART IN MUNICH (ie. HAUS DER KUNST was the first major
architectural project commissioned by the Nazis. Adolf Hitler laid its founding stone in 15 OCTOBER 1933 and inaugurated it on 18 JULY 1937),
and not merely because I wished to give the already famous a chance to exhibit, where their works will be seen by the whole world. " [page 506,
507]

<https://trove.nla.gov.au>
<https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
[IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY 1954 on
the lawns of Parliament House, Canberra in front of the Memorial to the
Reign of King George V (6 MAY 1910 to 20 JANUARY 1936) of the United
Kingdom and the British Dominions, and Emperor of India. In addition to
being the King of Australia, George V, as the then Duke of York, had
opened the first Federal Parliament in Melbourne on 9 MAY 1901 and an
OAK TREE planted on 15 MAY 1901 by the Duke of York in KILMANY PARK (and
a descendent was planted by DUKE OF GLOUCESTER within Victoria Park,
SALE on 27 OCTOBER 1934 prior to opening the HYDE PARK WAR MEMORIAL on
11 NOVEMBER 1934) where the only other purpose of the Duke’s visit was
to spend the day shooting quail. On the way out, they were stopped by an
old black fellow who used to camp with his wife near WURRUK. He was KING BILLY, and wore a brass chain around his neck with his name on a plaque.
He had native spears, shields, and boomerangs, which he gave to the
Duke. Queen Elizabeth II (right: PA Images / Alamy Stock Photo) arrives
at St Paul's Cathedral in central London to attend a service for the
Order of the British Empire, COGITO: #35 - 26 MAY 2004 / BOER WAR
MEMORIAL DAY ON SUNDAY #292 - 30 MAY 2004. Photograph (2nd left)
courtesy collections of the Royal Tour 1954 held by the State Library of
New South Wales]
"PURSUANT TO THE WARRANT OF HER MAJESTY QUEEN ELIZABETH THE SECOND,
DATED 19 OCTOBER 1973, THE GREAT SEAL REFERRED TO THEREIN WAS THIS DAY DEFACED BY ME IN THE EXECUTIVE COUNCIL..." [PAUL HASLUCK, GOVERNOR
GENERAL, 6 NOVEMBER 1973]
REDUCTIO AD HITLERUM AS IDEA #240 - TETRACTYS = #175 - WOMAN WITH CHILD
+ #65 - SOLDIER = [#68, #44, #20, #60, #36, #12] ON 24 JUNE 1942: "It is
no longer possible to-day to insist on the same corps d'élite as leaders
of the Party as we were able to find during the years of struggle (Die Kampfzeit}. For in those days veritable idealists rushed forward,
fanatically determined to give their all for the Idea...
Together, these two—legislative body and executive—form the cement that binds the State into a single corporate entity. The State which succeeds
in achieving this has nothing to fear. The greatest danger occurs when
the executive possesses at the same time supreme legislative powers—or aspires to them. This leads inevitably to those rivalries between
component units of the Wehrmacht, between provinces and so on, which in
the past have caused the downfall of a number of most healthy States.
As regards the Head of the State, should anything happen to me, it would
be as unsound to elect my successor by public vote as it would for, say,
the POPE TO BE ELECTED BY SUFFRAGE AMONG THE FAITHFUL, or the Doge of
Venice by the vote of the whole population of the city. If the mass of
the people were invited to take part in such a vote, the whole thing
would degenerate into a propaganda battle, and the propaganda for or
against any candidate would tear the people asunder.
If the choice is left to a small body—a senate, for instance— and marked differences of opinion should arise in it, I don't think it would matter
very much, provided that no hint of these differences was allowed to
become public. But once the votes have been cast, then he who receives
the majority becomes automatically and forthwith the supreme head of the state. If it is further arranged that the oath of allegiance to the new
Head can be administered to the Wehrmacht, the Party and all the
appropriate officials within three hours of the result of the election,
then maintenance of public law and order can be regarded as assured.
I have no illusions, however, that an absolutely outstanding personality
will always emerge by this method of selection. But it does at least
ensure that the man chosen will be one so much above the average that,
as long as the machinery of government is in good order, the State will
not be endangered in any way.
The old German method of electing the Emperor was an ideal way of
forming a government." [pages 532, 534, 535]
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #292 = [#68, #44, #20, #60, #36,
#12, #52] ON 16 AUGUST 1942: "That is the sort of thing which one would expect from enemies of the State and which would infuriate our soldiers beyond all control, if they knew of it. So that's the thanks they get
from the Home Front! Sabotage of the people's will to resist!" [page 636]
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #324 = [#68, #44, #20, #60, #36,
#12, #52, #28, #4] ON 13 MARCH 1944: "It is often said that among our
film actors we have none capable of playing certain parts—that, for instance, of the hero. This type of artiste, they say, is non-existent.
I have never heard such nonsense. But to find them, you must, of course,
look for them. Producers make the mistake of seeking always in the same
old circle—the stage and the theatrical agencies. If they would look elsewhere, they would soon find what they want. One has only to think of
the splendid types of manhood to be found even now, after five years of
war, in our regiments...

YOUTUBE: "SCHINDLER'S LIST (1993) - GIRL IN RED COAT - OSCAR SCHINDLER
SAVES JEWS FROM THE HOLOCAUST"
<https://www.youtube.com/watch?v=iwsTsmeVdCM>
FROM HIS VANTAGE POINT ON *HORSEBACK* ON AN OUTCROP OVERLOOKING KRAKÓW, OSKAR SCHINDLER WITNESSES THE #298 / #449 - 13 MARCH 1943 LIQUIDATION OF
THE KRAKOW GHETTO
I remember remarking to one of my companions: "Why don't our film
producers come to places (NOTE: Oskar Schindler portrayed by Liam Neeson
an IRISH CATHOLIC was recently seen locally in Walhalla filming on 17-24 JANUARY 2024) like this in search of talent? In a year or two it would
be possible to transform one of these lads into an accomplished actor,
even if it were just for one particular part for which they are seeking
a star."" [page 715]
FOR FURTHER SEE CASE STUDY 1: "RESOLVING ONTIC / DEME #161 TO NOTIONS OF SCEPTRE (RULERSHIP: 13 SEPTEMBER 2001 / ERII PARLIAMENT BREXIT
PROROGUING FROM SOME POINT BETWEEN 9 - 12 SEPTEMBER 2019) AGAINST THE
NINTH EGYPTIAN NOME AND BOOK OF THE DEAD NARRATIVE"
<http://www.grapple369.com/Groundwork/Case%20Study%201%20-%20Ontic%20%23161%20and%20Egyptian%20Ninth%20Nome.pdf>
On 2/4/2024 20:29, dolf wrote:
The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than
TRIPARTITE mechanism as an epistemological basis for its anthropology
as the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of
#164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as
its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT
STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or
its implicit IDENTITY OF NATURE.
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME
IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of
going over to atheism (which is a return to the *STATE* *OF* *THE*
*ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science...
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
(H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*,
with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
*UNDERSTANDS*;
Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a
great serpent, a *NAME* *FOR* *SATAN*;
IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM
WITH THE PARTY'S PROGRAMME. Time will go by until the moment when
science can answer all the questions. So it's not opportune to *HURL*
ourselves now into a struggle with the Churches. The best thing is to
let Christianity die a natural *DEATH*. A slow death has something
comforting about it. The dogma of Christianity gets worn away before
the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*,
mortal;
KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty
of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two. It is
occasionally said of this wheel that it turns irregularly. In this
sense it can even be said that it burns, ie. that the inversions of
life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater
similarity of expression between JAMES and the passage in Simplicious,
since both refer to the τροχός γενέσεως or γενέσεως τροχός, there is a
greater similarity of substance between JAMES and the popular saying.
#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5]
= sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal)
to burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;
#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;
675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ
(H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad,
disagreeable, malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*,
*UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind
- land, water, etc); 1e) bad (of value); 1f) worse than, worst
(comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind
(vicious in disposition); 1j) bad, evil, wicked (ethically); 1j1) in
general, of persons, of thoughts; 1j2) deeds, actions; 1k) evil,
distress, misery, injury, calamity; 1k1) evil, distress, adversity;
1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil, misery,
distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury,
wrong; 1l3) evil (ethical);
#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn
(H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c)
consequence of or punishment for iniquity;

<http://www.grapple369.com/images/tetrayear.jpeg>
NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of
his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know
Aristotle's view of this problem rather one must first recognize what
time actually is. Orphic views and practices (6th century BCE or at
least 5th century BCE) have parallels to elements of Pythagoreanism,
and various traditions hold that the Pythagoreans or Pythagoras (c.
570 – c. 495 BCE) himself authored early Orphic works; alternately, >> later philosophers believed that Pythagoras was an initiate of
Orphism. The extent to which one movement may have influenced the
other remains controversial. The PRE-PLATONIC advocate Philolaus (470
– 385 BCE) a principle proponent of the PYTHAGOREAN doctrine
considered the NATURAL YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE
CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL
NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 =
#369 organisation as premise of #123 - JUDGMENT SENSIBILITY for #492 -
VOLUNTARY FREE WILL
On 2/4/2024 19:42, dolf wrote:
"BUT IN VAIN THEY DO *WORSHIP*-G4576: ME, *TEACHING*-G1321: FOR
*DOCTRINES*-G1319: THE COMMANDMENTS OF MEN." [Matthew 15:9]
#432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2,
#70, #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere, to *WORSHIP*;
#94 - ONTIC CHECKSUM TOTAL: #234 as [#4, #10, #4, #1, #60, #5, #10] /
#199 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#4, #10, #4, #1, #60, #70, #50] /
#299 = [#69, #45, #21, #61, #37, #13, #53] as [#5, #4, #10, #4, #1,
#200, #20, #5, #50] = didáskō (G1321): {UMBRA: #1039 % #41 = #14} 1)
to teach; 1a) to hold discourse with others in order to instruct
them, deliver didactic discourses; 1b) to be a teacher; 1c) to
discharge the office of a teacher, conduct one's self as a teacher;
2) to teach one; 2a) to impart instruction; 2b) *INSTIL* *DOCTRINE*
*INTO* *ONE*; 2c) the thing taught or enjoined; 2d) to explain or
expound a thing; 2e) to teach one something;

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
#FIVE: #328 = [#69, #45, #21, #61, #37, #13, #53, #29]
#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO
AD HITLERUM TABLE TALK (1941-1944)}
#280 as [#4, #10, #4, #1, #200, #20, #1, #30, #9, #1] = didaskalía
(G1319): {UMBRA: #281 % #41 = #35} 1) teaching, instruction; 2)
teaching; 2a) that which is taught, *DOCTRINE*; 2b) teachings, precepts; >>>
REDUCTIO AD HITLERUM AS IDEA #117 ON 22 JANUARY 1942: "Above all,
don't go believing that I'll issue a decree forbidding the Navy to
eat *MEAT*!
#117 - FEME CHECKSUM TOTAL: #117 as [#6, #40, #1, #20, #30, #20] =
maʼăkâl (H3978): {UMBRA: #91 % #41 = #9} 1) food, fruit, meat;
#522 - FEME CHECKSUM TOTAL: #117 as [#20, #2, #300, #200] /
#1008 - FEME CHECKSUM TOTAL: #117 as [#6, #2, #300, #200, #500] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) *FLESH*; 1a) of the body;
1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ
of generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as
frail or erring (man against God); 1f) all living things; 1g)
animals; 1h) mankind;
Supposing the prohibition of *MEAT* had been an *ARTICLE* *OF*
*FAITH* for National Socialism, it's certain our movement wouldn't
have succeeded." [page 230]
#9 - 𝌎扶 = #460
COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
RANGE: 27 to noon 31 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
[#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN
(#64)}
#44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1});
Ego: 44 - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
#14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
(#122)}
#2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
#66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U
(#190)}
TELOS TOTAL: #190
ONTIC CHECKSUM TOTAL: #175
DEME CHECKSUM TOTAL: #199
#880 - MALE CHECKSUM TOTAL: #203 as [#40, #60, #80, #200, #500] =
çêpher (H5612): {UMBRA: #340 % #41 = #12} 1) book; 2) missive,
document, writing, book; 2a) missive; 2a1) letter (of instruction),
written order, commission, request, written decree; 2b) legal
document, certificate of divorce, deed of purchase, indictment, sign;
2c) book, scroll; 2c1) book of prophecies; 2c2) genealogical
register; 2c3) law-book; 2c4) book (of poems); 2c5) book (of kings);
2c6) books of the canon, scripture; 2c7) record book (of God); 2d)
book-learning, writing; 2d1) be able to read (after verb 'to know');
#1000 - FEME CHECKSUM TOTAL: #190 as [#400, #300, #100, #200] =
shâqar (H8266): {UMBRA: #600 % #41 = #26} 1) to do or deal falsely,
be false, trick, cheat; 1a) (Piel) *TO* *DEAL* *FALSELY*; 1b) (Qal)
to deal falsely;
REDUCTIO AD HITLERUM AS IDEA #190 ON 11 APRIL 1942: "ROSENBERG AND
"THE MYTH OF THE TWENTIETH CENTURY"— AN UNORTHODOX BOOK FROM THE
PARTY POINT OF VIEW—IT HAS THE CATHOLICS TO THANK FOR ITS SUCCESS:
I must insist that Rosenberg's "The Myth of the Twentieth Century" is
not to be regarded as an expression of the *OFFICIAL* *DOCTRINE* of
the Party. The moment the *BOOK* appeared, I deliberately refrained
from recognising it as any such thing. In the first place, its title
gives a completely *FALSE* impression. There is, indeed, no question
of confronting the conceptions of the nineteenth century with the
so-called myth of the twentieth.
NOTE WITH RESPECT TABLE TALK IDEAS #49 - 21 OCTOBER 1941 / #328 - 30
NOVEMBER 1944 ESPOUSE THE POSITIVE CHRISTIANITY DOGMA: Historians and
theologians generally conclude the Nazi policy towards religion, that
the objective was to remove explicitly Jewish content from the Bible
(i.e., the Old Testament, the Gospel of Matthew, and the Pauline
Epistles), transforming the Christian faith into a new religion,
completely cleansed from any Jewish element and conciliate it with
Nazism, Völkisch ideology and Führerprinzip: a religion called
"Positive Christianity". The consensus among historians is that
Nazism as a whole was either unrelated or actively opposed to
Christianity.
#446 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #5] /
#851 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #400, #10] =
tᵉhillâh (H8416): {UMBRA: #440 % #41 = #30} 1) praise, song or hymn
of praise; 1a) praise, adoration, thanksgiving (paid to God); 1b) act
of general or public praise; 1c) praise-song (as title); 1d) praise
(demanded by qualities or deeds or attributes of God); 1e) renown,
fame, glory; 1e1) of Damascus, God; 1e2) *OBJECT* *OF* *PRAISE*,
*POSSESSOR* *OF* *RENOWN* (fig);
Thanks to Nazi support, the book first published in 1930 and a
subsequent edition in 1939 had sold more than one million copies by
1944. Hitler awarded a State Prize for Art and Science to Rosenberg
for the book in 1937. The document accompanying the prize "PRAISES
ROSENBERG AS A 'PERSON WHO HAS, IN A SCIENTIFIC AND PENETRATING
MANNER, LAID THE FIRM FOUNDATION FOR AN UNDERSTANDING OF THE
IDEOLOGICAL BASES OF NATIONAL SOCIALISM'". The content of the book is
a mix of racist pseudo-science and mysticism which makes the claim
that the "Nordic race" originated in Atlantis and that their nobility
justified the enslavement and even mass murder of non-Aryan races.
Alfred Rosenberg was influential in the development of Positive
Christianity. In The Myth of the Twentieth Century, he wrote that:
- Saint Paul was responsible for the destruction of the racial values
which existed in Greek and Roman culture;
- The dogma of hell which was advanced in the Middle Ages destroyed
the free Nordic spirit;
- Original sin and grace are Oriental ideas which corrupt the purity
and strength of Nordic blood;
- The Old Testament and the Jewish race are not an exception and one
should return to the Nordic peoples' fables and legends;
- Jesus was not Jewish, because he had Nordic blood which he had
inherited from his Amorite ancestors.
<https://en.wikipedia.org/wiki/Religious_aspects_of_Nazism>
#190 as [#70, #30, #40, #10, #40] = ʻôwlâm (H5769): {UMBRA: #146 %
#41 = #23} 1) long duration, antiquity, futurity, for ever, ever,
everlasting, evermore, perpetual, old, ancient, world; 1a) *ANCIENT*
*TIME*, *LONG* *TIME* (*OF* *PAST*); 1b) (of future); 1b1) for ever,
always; 1b2) continuous existence, perpetual; 1b3) everlasting,
indefinite or unending future, eternity;
Rosenberg's Nazi racial theories involve a mix of made up biology and
invented history about the putative negative influence of the Jewish
race in contrast to the Aryan race. He equates the latter with the
Nordic peoples of northern Europe and also includes the Berbers from
North Africa (this story apparently deriving from the Kabyle myth
invented by French colonists) and the upper classes of Ancient Egypt
(all presumably migrating from Atlantis). According to Rosenberg,
modern culture has been corrupted by Semitic influences (cf.
anti-Semitism), which have produced degenerate modern art, along with
moral and social degeneration. In Rosenberg's mythological take on
world history, migrating Aryans founded various ancient civilizations
which later declined and fell due to inter-marriage with lesser
races. These civilizations included the Aryan, ancient pre-Islamic
Persia, Greece, India, and Rome. He saw the ancient Germanic
invasions of the Roman empire as saving its civilization, which had
been corrupted both by race mixing and by Judaized-cosmopolitan
Christianity.
<https://en.wikipedia.org/wiki/The_Myth_of_the_Twentieth_Century>
#767 - MALE CHECKSUM TOTAL: #203 as [#7, #70, #80, #10, #600] =
zâʻaph (H2196): {UMBRA: #157 % #41 = #34} 1) to fret, be sad, be
wroth, be vexed, be enraged, be out of humour; 1a) (Qal); 1a1) to be
out of humour; 1a2) *TO* *BE* *ENRAGED*, *BE* *ANGRY*; 1b) (Qal);
1b1) to appear perplexed, appear troubled; 1b2) to be sad-looking;
TABLE TALK CONTINUES: A National Socialist should affirm that to the
myth of the nineteenth century he opposes the faith and science of
our times.
It is interesting to note that comparatively few of the older members
of the Party are to be found among the readers of Rosenberg's book,
and that the publishers had, in fact, great difficulty indisposing of
the first edition. It was only when the book was mentioned in a
Pastoral Letter that the sales began to go up and the first ten
thousand were sold. In short, the second edition was launched by
Cardinal Faulhaber of Munich, who was maladroit enough to attack
Rosenberg at a Synod of Bishops and to cite quotations from his book.
#612 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8] /
#662 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8, #50] =
graphḗ (G1124): {UMBRA: #612 % #41 = #38} 1) *A* *WRITING*, *THING*
*WRITTEN*; 2) the Scripture, used to denote either the book itself,
or its contents; 3) a certain portion or section of the Holy Scripture;
The resultant placing of the book on the index, as a work of heresy
on the Party's part, merely gave additional fillip to its sale; and
when the Church had finally published all its commentaries in
refutation of Rosenberg's ideas, "The Myth of the Twentieth Century"
sold its two hundred thousandth copy. It gives me considerable
pleasure to realise that the book has been closely studied only by
our opponents.
Like most of the Gauleiters, I have myself merely glanced cursorily
at it. It is in any case written in much too abstruse a style, in my
opinion." [page 422]
#77 - 𝍒馴 = #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>
[#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
#50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
#9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
(#116)}
#9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU
(#125)}
TELOS TOTAL: #125 as [#1, #100, #1, #2, #10, #1, #10] = Arabía
(G688): {UMBRA: #115 % #41 = #33} 0) Arabia = 'desert or barren'; 1)
a well known peninsula of Asia lying towards Africa, and bounded by
Egypt, Palestine, Syria, Mesopotamia, Babylonia, the Gulf of Arabia,
the Persian Gulf, the Red Sea and the Indian Ocean;
ONTIC CHECKSUM TOTAL: #234
#900 - MALE CHECKSUM TOTAL: #209 as [#300, #400, #80, #70, #50] =
týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
blow, print; 2) a figure formed by a blow or impression; 2a) of a
figure or image; 2b) of the image of the gods; 3) form; 3a) *THE*
*TEACHING* *WHICH* *EMBODIES* *THE* *SUM* *AND* *SUBSTANCE* *OF*
*RELIGION* *AND* *REPRESENTS* *IT* *TO* *THE* *MIND*, manner of
writing, the contents and form of a letter; 4) an example; 4a) in the
technical sense, the pattern in conformity to which a thing must be
made; 4b) in an ethical sense, a dissuasive example, a pattern of
warning; 4b1) of ruinous events which serve as admonitions or
warnings to others; 4c) an example to be imitated; 4c1) of men worthy
of imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person
or thing prefiguring a future (Messianic) person or thing;
#611 - FEME CHECKSUM TOTAL: #125 as [#6, #400, #5, #200] = hârâh
(H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant,
bear, be with child, be conceived, progenitor; 1a) (Qal) to conceive,
become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) *TO*
*CONCEIVE*, *CONTRIVE*, *DEVISE*;
#363 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#5, #40, #300, #10, #8] /
#368 - FEME CHECKSUM TOTAL: #125 as [#40, #300, #10, #8, #10] =
mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED*
*ONE*; 1a) of the *MESSIAH*, Messianic prince; 1b) of the *KING* *OF*
*ISRAEL*; 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the
patriarchs as anointed kings;
#272 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#50, #7, #200, #10, #5] / [#5, #50, #7, #10, #200] /
#287 - FEME CHECKSUM TOTAL: #125 as [#50, #7, #10, #200, #20] =
nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED* *OR*
*DEVOTED* *ONE*, *NAZARITE*; 1a) consecrated one; 1b) devotee,
Nazarite; 1c) untrimmed (vine);
#287 - FEME CHECKSUM TOTAL: #125 as [#40, #40, #7, #200] = mamzêr
(H4464): {UMBRA: #287 % #41 = #41} 1) bastard, child of incest,
*ILLEGITIMATE* *CHILD*; 1a) bastard; 1b) mixed population (fig.); 1c)
*BORN* *OF* *A* *JEWISH* *FATHER* *AND* *A* *HEATHEN* *MOTHER* *OR*
*VISA* *VERSA*;
#444 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#400, #30, #4, #10] / [#10, #30, #4, #400] /
#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#5, #10, #30, #4, #400] = yâlad (H3205):
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender,
travail; 1a) (Qal); 1a1) to bear, *BRING* *FORTH*; i) *OF* *CHILD*
*BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*);
1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
help to bring forth; 1c2) to assist or tend as a midwife; 1c3)
midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to
beget (a child); 1e2) to bear (fig. - of wicked bringing forth
iniquity); 1f) (Hophal) day of birth, birthday (infinitive); 1g)
(Hithpael) to declare one's birth (pedigree);
REDUCTIO AD HITLERUM AS IDEA #328 = [#69, #45, #21, #61, #37, #13,
#53, #29] - 30 NOVEMBER 1942: "Jesus was most certainly not a Jew.
The Jews would never have handed one of their own people to the Roman
courts; they would have condemned Him themselves. It is quite
probable that a large number of the descendants of the Roman
reproach, taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a) (Qal)
to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, be betrothed;
Speaking generally, it would be unjust to *REPROACH* an artist— be he sculptor or singer—because his talents fade with age... Our own cultural policy can learn a lesson from this. It is, that artists who do good
work must be assured of recognition in good time. It is for this reason
that I have caused to be organised the arts exhibition in the HOUSE OF
GERMAN ART IN MUNICH (ie. HAUS DER KUNST was the first major
architectural project commissioned by the Nazis. Adolf Hitler laid its founding stone in 15 OCTOBER 1933 and inaugurated it on 18 JULY 1937),
and not merely because I wished to give the already famous a chance to exhibit, where their works will be seen by the whole world. " [page 506,
507]

<https://trove.nla.gov.au>
<https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
[IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY 1954 on
the lawns of Parliament House, Canberra in front of the Memorial to the
Reign of King George V (6 MAY 1910 to 20 JANUARY 1936) of the United
Kingdom and the British Dominions, and Emperor of India. In addition to
being the King of Australia, George V, as the then Duke of York, had
opened the first Federal Parliament in Melbourne on 9 MAY 1901 and an
OAK TREE planted on 15 MAY 1901 by the Duke of York in KILMANY PARK (and
a descendent was planted by DUKE OF GLOUCESTER within Victoria Park,
SALE on 27 OCTOBER 1934 prior to opening the HYDE PARK WAR MEMORIAL on
11 NOVEMBER 1934) where the only other purpose of the Duke’s visit was
to spend the day shooting quail. On the way out, they were stopped by an
old black fellow who used to camp with his wife near WURRUK. He was KING BILLY, and wore a brass chain around his neck with his name on a plaque.
He had native spears, shields, and boomerangs, which he gave to the
Duke. Queen Elizabeth II (right: PA Images / Alamy Stock Photo) arrives
at St Paul's Cathedral in central London to attend a service for the
Order of the British Empire, COGITO: #35 - 26 MAY 2004 / BOER WAR
MEMORIAL DAY ON SUNDAY #292 - 30 MAY 2004. Photograph (2nd left)
courtesy collections of the Royal Tour 1954 held by the State Library of
New South Wales]
"PURSUANT TO THE WARRANT OF HER MAJESTY QUEEN ELIZABETH THE SECOND,
DATED 19 OCTOBER 1973, THE GREAT SEAL REFERRED TO THEREIN WAS THIS DAY DEFACED BY ME IN THE EXECUTIVE COUNCIL..." [PAUL HASLUCK, GOVERNOR
GENERAL, 6 NOVEMBER 1973]
REDUCTIO AD HITLERUM AS IDEA #240 - TETRACTYS = #175 - WOMAN WITH CHILD
+ #65 - SOLDIER = [#68, #44, #20, #60, #36, #12] ON 24 JUNE 1942: "It is
no longer possible to-day to insist on the same corps d'élite as leaders
of the Party as we were able to find during the years of struggle (Die Kampfzeit}. For in those days veritable idealists rushed forward,
fanatically determined to give their all for the Idea...
Together, these two—legislative body and executive—form the cement that binds the State into a single corporate entity. The State which succeeds
in achieving this has nothing to fear. The greatest danger occurs when
the executive possesses at the same time supreme legislative powers—or aspires to them. This leads inevitably to those rivalries between
component units of the Wehrmacht, between provinces and so on, which in
the past have caused the downfall of a number of most healthy States.
As regards the Head of the State, should anything happen to me, it would
be as unsound to elect my successor by public vote as it would for, say,
the POPE TO BE ELECTED BY SUFFRAGE AMONG THE FAITHFUL, or the Doge of
Venice by the vote of the whole population of the city. If the mass of
the people were invited to take part in such a vote, the whole thing
would degenerate into a propaganda battle, and the propaganda for or
against any candidate would tear the people asunder.
If the choice is left to a small body—a senate, for instance— and marked differences of opinion should arise in it, I don't think it would matter
very much, provided that no hint of these differences was allowed to
become public. But once the votes have been cast, then he who receives
the majority becomes automatically and forthwith the supreme head of the state. If it is further arranged that the oath of allegiance to the new
Head can be administered to the Wehrmacht, the Party and all the
appropriate officials within three hours of the result of the election,
then maintenance of public law and order can be regarded as assured.
I have no illusions, however, that an absolutely outstanding personality
will always emerge by this method of selection. But it does at least
ensure that the man chosen will be one so much above the average that,
as long as the machinery of government is in good order, the State will
not be endangered in any way.
The old German method of electing the Emperor was an ideal way of
forming a government." [pages 532, 534, 535]
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #292 = [#68, #44, #20, #60, #36,
#12, #52] ON 16 AUGUST 1942: "That is the sort of thing which one would expect from enemies of the State and which would infuriate our soldiers beyond all control, if they knew of it. So that's the thanks they get
from the Home Front! Sabotage of the people's will to resist!" [page 636]
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #324 = [#68, #44, #20, #60, #36,
#12, #52, #28, #4] ON 13 MARCH 1944: "It is often said that among our
film actors we have none capable of playing certain parts—that, for instance, of the hero. This type of artiste, they say, is non-existent.
I have never heard such nonsense. But to find them, you must, of course,
look for them. Producers make the mistake of seeking always in the same
old circle—the stage and the theatrical agencies. If they would look elsewhere, they would soon find what they want. One has only to think of
the splendid types of manhood to be found even now, after five years of
war, in our regiments...

YOUTUBE: "SCHINDLER'S LIST (1993) - GIRL IN RED COAT - OSCAR SCHINDLER
SAVES JEWS FROM THE HOLOCAUST"
<https://www.youtube.com/watch?v=iwsTsmeVdCM>
FROM HIS VANTAGE POINT ON *HORSEBACK* ON AN OUTCROP OVERLOOKING KRAKÓW, OSKAR SCHINDLER WITNESSES THE #298 / #449 - 13 MARCH 1943 LIQUIDATION OF
THE KRAKOW GHETTO
I remember remarking to one of my companions: "Why don't our film
producers come to places (NOTE: Oskar Schindler portrayed by Liam Neeson
an IRISH CATHOLIC was recently seen locally in Walhalla filming on 17-24 JANUARY 2024) like this in search of talent? In a year or two it would
be possible to transform one of these lads into an accomplished actor,
even if it were just for one particular part for which they are seeking
a star."" [page 715]
FOR FURTHER SEE CASE STUDY 1: "RESOLVING ONTIC / DEME #161 TO NOTIONS OF SCEPTRE (RULERSHIP: 13 SEPTEMBER 2001 / ERII PARLIAMENT BREXIT
PROROGUING FROM SOME POINT BETWEEN 9 - 12 SEPTEMBER 2019) AGAINST THE
NINTH EGYPTIAN NOME AND BOOK OF THE DEAD NARRATIVE"
<http://www.grapple369.com/Groundwork/Case%20Study%201%20-%20Ontic%20%23161%20and%20Egyptian%20Ninth%20Nome.pdf>
On 2/4/2024 20:29, dolf wrote:
The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than
TRIPARTITE mechanism as an epistemological basis for its anthropology
as the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of
#164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as
its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT
STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or
its implicit IDENTITY OF NATURE.
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME
IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of
going over to atheism (which is a return to the *STATE* *OF* *THE*
*ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science...
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
(H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*,
with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
*UNDERSTANDS*;
Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a
great serpent, a *NAME* *FOR* *SATAN*;
IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM
WITH THE PARTY'S PROGRAMME. Time will go by until the moment when
science can answer all the questions. So it's not opportune to *HURL*
ourselves now into a struggle with the Churches. The best thing is to
let Christianity die a natural *DEATH*. A slow death has something
comforting about it. The dogma of Christianity gets worn away before
the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*,
mortal;
KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty
of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two. It is
occasionally said of this wheel that it turns irregularly. In this
sense it can even be said that it burns, ie. that the inversions of
life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater
similarity of expression between JAMES and the passage in Simplicious,
since both refer to the τροχός γενέσεως or γενέσεως τροχός, there is a
greater similarity of substance between JAMES and the popular saying.
#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5]
= sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal)
to burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;
#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;
675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ
(H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad,
disagreeable, malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*,
*UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind
- land, water, etc); 1e) bad (of value); 1f) worse than, worst
(comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind
(vicious in disposition); 1j) bad, evil, wicked (ethically); 1j1) in
general, of persons, of thoughts; 1j2) deeds, actions; 1k) evil,
distress, misery, injury, calamity; 1k1) evil, distress, adversity;
1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil, misery,
distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury,
wrong; 1l3) evil (ethical);
#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn
(H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c)
consequence of or punishment for iniquity;

<http://www.grapple369.com/images/tetrayear.jpeg>
NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of
his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know
Aristotle's view of this problem rather one must first recognize what
time actually is. Orphic views and practices (6th century BCE or at
least 5th century BCE) have parallels to elements of Pythagoreanism,
and various traditions hold that the Pythagoreans or Pythagoras (c.
570 – c. 495 BCE) himself authored early Orphic works; alternately, >> later philosophers believed that Pythagoras was an initiate of
Orphism. The extent to which one movement may have influenced the
other remains controversial. The PRE-PLATONIC advocate Philolaus (470
– 385 BCE) a principle proponent of the PYTHAGOREAN doctrine
considered the NATURAL YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE
CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL
NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 =
#369 organisation as premise of #123 - JUDGMENT SENSIBILITY for #492 -
VOLUNTARY FREE WILL
On 2/4/2024 19:42, dolf wrote:
"BUT IN VAIN THEY DO *WORSHIP*-G4576: ME, *TEACHING*-G1321: FOR
*DOCTRINES*-G1319: THE COMMANDMENTS OF MEN." [Matthew 15:9]
#432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2,
#70, #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere, to *WORSHIP*;
#94 - ONTIC CHECKSUM TOTAL: #234 as [#4, #10, #4, #1, #60, #5, #10] /
#199 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#4, #10, #4, #1, #60, #70, #50] /
#299 = [#69, #45, #21, #61, #37, #13, #53] as [#5, #4, #10, #4, #1,
#200, #20, #5, #50] = didáskō (G1321): {UMBRA: #1039 % #41 = #14} 1)
to teach; 1a) to hold discourse with others in order to instruct
them, deliver didactic discourses; 1b) to be a teacher; 1c) to
discharge the office of a teacher, conduct one's self as a teacher;
2) to teach one; 2a) to impart instruction; 2b) *INSTIL* *DOCTRINE*
*INTO* *ONE*; 2c) the thing taught or enjoined; 2d) to explain or
expound a thing; 2e) to teach one something;

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
#FIVE: #328 = [#69, #45, #21, #61, #37, #13, #53, #29]
#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO
AD HITLERUM TABLE TALK (1941-1944)}
#280 as [#4, #10, #4, #1, #200, #20, #1, #30, #9, #1] = didaskalía
(G1319): {UMBRA: #281 % #41 = #35} 1) teaching, instruction; 2)
teaching; 2a) that which is taught, *DOCTRINE*; 2b) teachings, precepts; >>>
REDUCTIO AD HITLERUM AS IDEA #117 ON 22 JANUARY 1942: "Above all,
don't go believing that I'll issue a decree forbidding the Navy to
eat *MEAT*!
#117 - FEME CHECKSUM TOTAL: #117 as [#6, #40, #1, #20, #30, #20] =
maʼăkâl (H3978): {UMBRA: #91 % #41 = #9} 1) food, fruit, meat;
#522 - FEME CHECKSUM TOTAL: #117 as [#20, #2, #300, #200] /
#1008 - FEME CHECKSUM TOTAL: #117 as [#6, #2, #300, #200, #500] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) *FLESH*; 1a) of the body;
1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ
of generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as
frail or erring (man against God); 1f) all living things; 1g)
animals; 1h) mankind;
Supposing the prohibition of *MEAT* had been an *ARTICLE* *OF*
*FAITH* for National Socialism, it's certain our movement wouldn't
have succeeded." [page 230]
#9 - 𝌎扶 = #460
COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
RANGE: 27 to noon 31 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
[#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN
(#64)}
#44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1});
Ego: 44 - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
#14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
(#122)}
#2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
#66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U
(#190)}
TELOS TOTAL: #190
ONTIC CHECKSUM TOTAL: #175
DEME CHECKSUM TOTAL: #199
#880 - MALE CHECKSUM TOTAL: #203 as [#40, #60, #80, #200, #500] =
çêpher (H5612): {UMBRA: #340 % #41 = #12} 1) book; 2) missive,
document, writing, book; 2a) missive; 2a1) letter (of instruction),
written order, commission, request, written decree; 2b) legal
document, certificate of divorce, deed of purchase, indictment, sign;
2c) book, scroll; 2c1) book of prophecies; 2c2) genealogical
register; 2c3) law-book; 2c4) book (of poems); 2c5) book (of kings);
2c6) books of the canon, scripture; 2c7) record book (of God); 2d)
book-learning, writing; 2d1) be able to read (after verb 'to know');
#1000 - FEME CHECKSUM TOTAL: #190 as [#400, #300, #100, #200] =
shâqar (H8266): {UMBRA: #600 % #41 = #26} 1) to do or deal falsely,
be false, trick, cheat; 1a) (Piel) *TO* *DEAL* *FALSELY*; 1b) (Qal)
to deal falsely;
REDUCTIO AD HITLERUM AS IDEA #190 ON 11 APRIL 1942: "ROSENBERG AND
"THE MYTH OF THE TWENTIETH CENTURY"— AN UNORTHODOX BOOK FROM THE
PARTY POINT OF VIEW—IT HAS THE CATHOLICS TO THANK FOR ITS SUCCESS:
I must insist that Rosenberg's "The Myth of the Twentieth Century" is
not to be regarded as an expression of the *OFFICIAL* *DOCTRINE* of
the Party. The moment the *BOOK* appeared, I deliberately refrained
from recognising it as any such thing. In the first place, its title
gives a completely *FALSE* impression. There is, indeed, no question
of confronting the conceptions of the nineteenth century with the
so-called myth of the twentieth.
NOTE WITH RESPECT TABLE TALK IDEAS #49 - 21 OCTOBER 1941 / #328 - 30
NOVEMBER 1944 ESPOUSE THE POSITIVE CHRISTIANITY DOGMA: Historians and
theologians generally conclude the Nazi policy towards religion, that
the objective was to remove explicitly Jewish content from the Bible
(i.e., the Old Testament, the Gospel of Matthew, and the Pauline
Epistles), transforming the Christian faith into a new religion,
completely cleansed from any Jewish element and conciliate it with
Nazism, Völkisch ideology and Führerprinzip: a religion called
"Positive Christianity". The consensus among historians is that
Nazism as a whole was either unrelated or actively opposed to
Christianity.
#446 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #5] /
#851 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #400, #10] =
tᵉhillâh (H8416): {UMBRA: #440 % #41 = #30} 1) praise, song or hymn
of praise; 1a) praise, adoration, thanksgiving (paid to God); 1b) act
of general or public praise; 1c) praise-song (as title); 1d) praise
(demanded by qualities or deeds or attributes of God); 1e) renown,
fame, glory; 1e1) of Damascus, God; 1e2) *OBJECT* *OF* *PRAISE*,
*POSSESSOR* *OF* *RENOWN* (fig);
Thanks to Nazi support, the book first published in 1930 and a
subsequent edition in 1939 had sold more than one million copies by
1944. Hitler awarded a State Prize for Art and Science to Rosenberg
for the book in 1937. The document accompanying the prize "PRAISES
ROSENBERG AS A 'PERSON WHO HAS, IN A SCIENTIFIC AND PENETRATING
MANNER, LAID THE FIRM FOUNDATION FOR AN UNDERSTANDING OF THE
IDEOLOGICAL BASES OF NATIONAL SOCIALISM'". The content of the book is
a mix of racist pseudo-science and mysticism which makes the claim
that the "Nordic race" originated in Atlantis and that their nobility
justified the enslavement and even mass murder of non-Aryan races.
Alfred Rosenberg was influential in the development of Positive
Christianity. In The Myth of the Twentieth Century, he wrote that:
- Saint Paul was responsible for the destruction of the racial values
which existed in Greek and Roman culture;
- The dogma of hell which was advanced in the Middle Ages destroyed
the free Nordic spirit;
- Original sin and grace are Oriental ideas which corrupt the purity
and strength of Nordic blood;
- The Old Testament and the Jewish race are not an exception and one
should return to the Nordic peoples' fables and legends;
- Jesus was not Jewish, because he had Nordic blood which he had
inherited from his Amorite ancestors.
<https://en.wikipedia.org/wiki/Religious_aspects_of_Nazism>
#190 as [#70, #30, #40, #10, #40] = ʻôwlâm (H5769): {UMBRA: #146 %
#41 = #23} 1) long duration, antiquity, futurity, for ever, ever,
everlasting, evermore, perpetual, old, ancient, world; 1a) *ANCIENT*
*TIME*, *LONG* *TIME* (*OF* *PAST*); 1b) (of future); 1b1) for ever,
always; 1b2) continuous existence, perpetual; 1b3) everlasting,
indefinite or unending future, eternity;
Rosenberg's Nazi racial theories involve a mix of made up biology and
invented history about the putative negative influence of the Jewish
race in contrast to the Aryan race. He equates the latter with the
Nordic peoples of northern Europe and also includes the Berbers from
North Africa (this story apparently deriving from the Kabyle myth
invented by French colonists) and the upper classes of Ancient Egypt
(all presumably migrating from Atlantis). According to Rosenberg,
modern culture has been corrupted by Semitic influences (cf.
anti-Semitism), which have produced degenerate modern art, along with
moral and social degeneration. In Rosenberg's mythological take on
world history, migrating Aryans founded various ancient civilizations
which later declined and fell due to inter-marriage with lesser
races. These civilizations included the Aryan, ancient pre-Islamic
Persia, Greece, India, and Rome. He saw the ancient Germanic
invasions of the Roman empire as saving its civilization, which had
been corrupted both by race mixing and by Judaized-cosmopolitan
Christianity.
<https://en.wikipedia.org/wiki/The_Myth_of_the_Twentieth_Century>
#767 - MALE CHECKSUM TOTAL: #203 as [#7, #70, #80, #10, #600] =
zâʻaph (H2196): {UMBRA: #157 % #41 = #34} 1) to fret, be sad, be
wroth, be vexed, be enraged, be out of humour; 1a) (Qal); 1a1) to be
out of humour; 1a2) *TO* *BE* *ENRAGED*, *BE* *ANGRY*; 1b) (Qal);
1b1) to appear perplexed, appear troubled; 1b2) to be sad-looking;
TABLE TALK CONTINUES: A National Socialist should affirm that to the
myth of the nineteenth century he opposes the faith and science of
our times.
It is interesting to note that comparatively few of the older members
of the Party are to be found among the readers of Rosenberg's book,
and that the publishers had, in fact, great difficulty indisposing of
the first edition. It was only when the book was mentioned in a
Pastoral Letter that the sales began to go up and the first ten
thousand were sold. In short, the second edition was launched by
Cardinal Faulhaber of Munich, who was maladroit enough to attack
Rosenberg at a Synod of Bishops and to cite quotations from his book.
#612 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8] /
#662 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8, #50] =
graphḗ (G1124): {UMBRA: #612 % #41 = #38} 1) *A* *WRITING*, *THING*
*WRITTEN*; 2) the Scripture, used to denote either the book itself,
or its contents; 3) a certain portion or section of the Holy Scripture;
The resultant placing of the book on the index, as a work of heresy
on the Party's part, merely gave additional fillip to its sale; and
when the Church had finally published all its commentaries in
refutation of Rosenberg's ideas, "The Myth of the Twentieth Century"
sold its two hundred thousandth copy. It gives me considerable
pleasure to realise that the book has been closely studied only by
our opponents.
Like most of the Gauleiters, I have myself merely glanced cursorily
at it. It is in any case written in much too abstruse a style, in my
opinion." [page 422]
#77 - 𝍒馴 = #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>
[#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
#50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
#9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
(#116)}
#9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU
(#125)}
TELOS TOTAL: #125 as [#1, #100, #1, #2, #10, #1, #10] = Arabía
(G688): {UMBRA: #115 % #41 = #33} 0) Arabia = 'desert or barren'; 1)
a well known peninsula of Asia lying towards Africa, and bounded by
Egypt, Palestine, Syria, Mesopotamia, Babylonia, the Gulf of Arabia,
the Persian Gulf, the Red Sea and the Indian Ocean;
ONTIC CHECKSUM TOTAL: #234
#900 - MALE CHECKSUM TOTAL: #209 as [#300, #400, #80, #70, #50] =
týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
blow, print; 2) a figure formed by a blow or impression; 2a) of a
figure or image; 2b) of the image of the gods; 3) form; 3a) *THE*
*TEACHING* *WHICH* *EMBODIES* *THE* *SUM* *AND* *SUBSTANCE* *OF*
*RELIGION* *AND* *REPRESENTS* *IT* *TO* *THE* *MIND*, manner of
writing, the contents and form of a letter; 4) an example; 4a) in the
technical sense, the pattern in conformity to which a thing must be
made; 4b) in an ethical sense, a dissuasive example, a pattern of
warning; 4b1) of ruinous events which serve as admonitions or
warnings to others; 4c) an example to be imitated; 4c1) of men worthy
of imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person
or thing prefiguring a future (Messianic) person or thing;
#611 - FEME CHECKSUM TOTAL: #125 as [#6, #400, #5, #200] = hârâh
(H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant,
bear, be with child, be conceived, progenitor; 1a) (Qal) to conceive,
become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) *TO*
*CONCEIVE*, *CONTRIVE*, *DEVISE*;
#363 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#5, #40, #300, #10, #8] /
#368 - FEME CHECKSUM TOTAL: #125 as [#40, #300, #10, #8, #10] =
mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED*
*ONE*; 1a) of the *MESSIAH*, Messianic prince; 1b) of the *KING* *OF*
*ISRAEL*; 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the
patriarchs as anointed kings;
#272 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#50, #7, #200, #10, #5] / [#5, #50, #7, #10, #200] /
#287 - FEME CHECKSUM TOTAL: #125 as [#50, #7, #10, #200, #20] =
nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED* *OR*
*DEVOTED* *ONE*, *NAZARITE*; 1a) consecrated one; 1b) devotee,
Nazarite; 1c) untrimmed (vine);
#287 - FEME CHECKSUM TOTAL: #125 as [#40, #40, #7, #200] = mamzêr
(H4464): {UMBRA: #287 % #41 = #41} 1) bastard, child of incest,
*ILLEGITIMATE* *CHILD*; 1a) bastard; 1b) mixed population (fig.); 1c)
*BORN* *OF* *A* *JEWISH* *FATHER* *AND* *A* *HEATHEN* *MOTHER* *OR*
*VISA* *VERSA*;
#444 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#400, #30, #4, #10] / [#10, #30, #4, #400] /
#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#5, #10, #30, #4, #400] = yâlad (H3205):
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender,
travail; 1a) (Qal); 1a1) to bear, *BRING* *FORTH*; i) *OF* *CHILD*
*BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*);
1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
help to bring forth; 1c2) to assist or tend as a midwife; 1c3)
midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to
beget (a child); 1e2) to bear (fig. - of wicked bringing forth
iniquity); 1f) (Hophal) day of birth, birthday (infinitive); 1g)
(Hithpael) to declare one's birth (pedigree);
REDUCTIO AD HITLERUM AS IDEA #328 = [#69, #45, #21, #61, #37, #13,
*SWINE*. A perusal of his memoirs proves it; in them he strips himself
naked before the public. God help a nation that accepts the leadership
of a Thing like that!" [page 678]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
We note from the NSW State Library photograph collection and Department
of the Prime Minister and Cabinet www-sites that the assertion on "TREE PLANTING AT MARTIN PLACE ON 10 FEBRUARY WAS SPURIOUSLY CONVEYED BY
INTERNET CHAT GPT RESULTS" and did reasonably occur upon the afternoon
of 5 FEBRUARY 1954.
<https://www.pmc.gov.au/government/protocol-and-international-visits/royal-visits/1954-royal-visit>
#504 = #451 = PRAXIS OF RATIONALITY + #53 - ETERNITY (YUNG): as [#400,
#50, #8, #6, #40] = tanchûwm (H8575): {UMBRA: #504 % #41 = #12} 1) *CONSOLATION(S)*;
"ARE THE *CONSOLATIONS*-H8575 OF GOD SMALL WITH THEE? IS THERE ANY
SECRET THING WITH THEE?" [Job 15:11]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold responsible, 5. *TO* *REQUEST* *SOMETHING*, 6. to rebuke, 7. *TO* *SEND*
*AN* *OFFICIAL* *MISSION* *BEARING* *GIFTS*, 8. *NEWS*, 9. to propose marriage, 10. to inform, 11. to research, 12. Wen, 13. to, 14. a question
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:安>
ān (安): 1. calm; still; quiet; peaceful, 2. to calm; to pacify, 3.
where, 4. safe; secure, 5. comfortable; happy, 6. to find a place for,
7. to install; to fix; to fit, 8. to be content, 9. to cherish, 10. *TO* *BESTOW*; *TO* *CONFER*, 11. amphetamine, 12. ampere, 13. to add; to
submit, 14. to reside; to live at, 15. to be used to; to be familiar
with, 16. how; why, 17. thus; so; therefore, 18. deliberately, 19.
naturally, 20. an
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. *SPIRIT*; *WILL*; *ATTENTION*, 4. soul;
spirit; divine essence, 5. expression, 6. a portrait, 7. a person with supernatural powers, 8. Shen
That perhaps any consolation [wèn ān shén (問安神): ASK FOR PEACE OF MIND] against the propensity for HACKNEYED TROPES which are symptomatic
of a JINGOISTIC ATLANTIS ANZAC PHANTASM HERITAGE: "THE NAME OF THIS #213
/ #233 - *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN" is likely manifested
by the discharging of SOVEREIGN DUTY through the transacting of #71 - DOMINION in accordance with SECTION II - GREAT SEAL OF THE COMMONWEALTH
OF AUSTRALIA and SECTION V - IN RESPECT TO THE SUMMONING THE PARLIAMENT
OF OUR SAID COMMONWEALTH pursuant to QUEEN VICTORIA's LETTERS PATENT
dated 29 OCTOBER 1900 as successive GOVERNMENT actions have corroborated
and which have their ESPRIT DE CORPS enumerated by both the STANDING
ORDERS 14A - OPENING OF PARLIAMENT BY THE QUEEN: "WHEN HER MAJESTY THE
QUEEN IS PRESENT IN AUSTRALIA AND INTENDS TO INDICATE IN PERSON THE
CAUSE OF THE *CALLING* *TOGETHER* *OF* *PARLIAMENT*, REFERENCES IN THIS CHAPTER TO THE GOVERNOR-GENERAL SHALL BE READ AS REFERENCES TO HER
MAJESTY THE QUEEN" WHICH WAS ADOPTED WITHOUT DEBATE ON 20 OCTOBER 1953;
and
DOCUMENTS RELATING TO THE NEW GREAT SEAL OF AUSTRALIA AND THE ROYAL
STYLE AND TITLES ACT 1973: "TO Our Governor-General of Australia
WITH THIS you will receive a Great Seal prepared by Our Order for the
use of Our Government of Australia.
OUR WILL AND PLEASURE IS, and We do hereby authorize and direct, that
the said Great Seal be used in sealing all things whatsoever that shall
pass the Great Seal of Australia.
OUR WILL AND PLEASURE FURTHER IS that you do cause the Great Seal that accompanied Our Royal Warrant given at Our Court at Government House, Canberra, on 16 FEBRUARY 1954 to be defaced by you in Our Executive
Council of Australia.
AND FOR SO DOING this shall be your Warrant.
GIVEN at Our Court at Government House, Canberra, on 19 OCTOBER 1973."
[GOUGH WHITLAM, PRIME MINISTER, 19 OCTOBER 1973]
#FOUR: #228 = [#68, #44, #20, #60, #36]
#44 #4 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR: STATUE ON *HORSEBACK* WITNESSING TRAVESTY AS REPROACH (#298 / #449 - 13 MARCH 1943: LIQUIDATION OF THE KRAKOW GHETTO / PAPAL
BULL MISERICORDIAE VULTUS ANNOUNCED: 13 MARCH 2015}
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #228 = [#68, #44, #20, #60, #36]
ON 30 MAY 1942: "As regards the sculptors Kolbe and Klimsch, I think the
work of the former—an admitted Master—tends to deteriorate as he grows older, while that of Klimsch, on the other hand, seems with the years to become more and more finished and significant. But it is obviously
unfair to *REPROACH* an artist because the work of his old age does not
show the perfection of his earlier and greatest creations. With age,
eyes grow feeble, and the sculptor in particular is dependent on his
sight. When, as sometimes happens, sculptors surpass themselves in their
old age, it is probably because they were previously shortsighted and,
with the lengthening of sight that accompanies advancing age, had then
become normal.
#314 - NOUMENON RESONANCE FOR 30 MAY 1942 / 2004 as [#8, #200, #80, #6, #20] /
#328 - FEME CHECKSUM TOTAL: #166 as [#40, #8, #200, #80] /
#330 - NOUMENON RESONANCE FOR 30 MAY 1942 / 2004 as [#2, #8, #200, #80, #40] /
#324 = [#68, #44, #20, #60, #36, #12, #52, #28, #4] as [#8, #6, #200,
#80, #10, #20] /
#354 - NOUMENON RESONANCE FOR 30 MAY 1942 / 2004 as [#8, #200, #80, #6, #50, #10] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to
reproach, taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 1a) (Qal)
to *REPROACH*; 1b) (Piel) to reproach, defy, taunt; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, be betrothed;
Speaking generally, it would be unjust to *REPROACH* an artist— be he sculptor or singer—because his talents fade with age... Our own cultural policy can learn a lesson from this. It is, that artists who do good
work must be assured of recognition in good time. It is for this reason
that I have caused to be organised the arts exhibition in the HOUSE OF
GERMAN ART IN MUNICH (ie. HAUS DER KUNST was the first major
architectural project commissioned by the Nazis. Adolf Hitler laid its founding stone in 15 OCTOBER 1933 and inaugurated it on 18 JULY 1937),
and not merely because I wished to give the already famous a chance to exhibit, where their works will be seen by the whole world. " [page 506,
507]

<https://trove.nla.gov.au>
<https://monumentaustralia.org.au/themes/people/imperial/display/90150-king-george-v->
[IMAGE: Her Majesty Queen Elizabeth (b. 21 APRIL 1926) leaves the
assembly of ex-servicemen and women (2nd left) held 17 FEBRUARY 1954 on
the lawns of Parliament House, Canberra in front of the Memorial to the
Reign of King George V (6 MAY 1910 to 20 JANUARY 1936) of the United
Kingdom and the British Dominions, and Emperor of India. In addition to
being the King of Australia, George V, as the then Duke of York, had
opened the first Federal Parliament in Melbourne on 9 MAY 1901 and an
OAK TREE planted on 15 MAY 1901 by the Duke of York in KILMANY PARK (and
a descendent was planted by DUKE OF GLOUCESTER within Victoria Park,
SALE on 27 OCTOBER 1934 prior to opening the HYDE PARK WAR MEMORIAL on
11 NOVEMBER 1934) where the only other purpose of the Duke’s visit was
to spend the day shooting quail. On the way out, they were stopped by an
old black fellow who used to camp with his wife near WURRUK. He was KING BILLY, and wore a brass chain around his neck with his name on a plaque.
He had native spears, shields, and boomerangs, which he gave to the
Duke. Queen Elizabeth II (right: PA Images / Alamy Stock Photo) arrives
at St Paul's Cathedral in central London to attend a service for the
Order of the British Empire, COGITO: #35 - 26 MAY 2004 / BOER WAR
MEMORIAL DAY ON SUNDAY #292 - 30 MAY 2004. Photograph (2nd left)
courtesy collections of the Royal Tour 1954 held by the State Library of
New South Wales]
"PURSUANT TO THE WARRANT OF HER MAJESTY QUEEN ELIZABETH THE SECOND,
DATED 19 OCTOBER 1973, THE GREAT SEAL REFERRED TO THEREIN WAS THIS DAY DEFACED BY ME IN THE EXECUTIVE COUNCIL..." [PAUL HASLUCK, GOVERNOR
GENERAL, 6 NOVEMBER 1973]
REDUCTIO AD HITLERUM AS IDEA #240 - TETRACTYS = #175 - WOMAN WITH CHILD
+ #65 - SOLDIER = [#68, #44, #20, #60, #36, #12] ON 24 JUNE 1942: "It is
no longer possible to-day to insist on the same corps d'élite as leaders
of the Party as we were able to find during the years of struggle (Die Kampfzeit}. For in those days veritable idealists rushed forward,
fanatically determined to give their all for the Idea...
Together, these two—legislative body and executive—form the cement that binds the State into a single corporate entity. The State which succeeds
in achieving this has nothing to fear. The greatest danger occurs when
the executive possesses at the same time supreme legislative powers—or aspires to them. This leads inevitably to those rivalries between
component units of the Wehrmacht, between provinces and so on, which in
the past have caused the downfall of a number of most healthy States.
As regards the Head of the State, should anything happen to me, it would
be as unsound to elect my successor by public vote as it would for, say,
the POPE TO BE ELECTED BY SUFFRAGE AMONG THE FAITHFUL, or the Doge of
Venice by the vote of the whole population of the city. If the mass of
the people were invited to take part in such a vote, the whole thing
would degenerate into a propaganda battle, and the propaganda for or
against any candidate would tear the people asunder.
If the choice is left to a small body—a senate, for instance— and marked differences of opinion should arise in it, I don't think it would matter
very much, provided that no hint of these differences was allowed to
become public. But once the votes have been cast, then he who receives
the majority becomes automatically and forthwith the supreme head of the state. If it is further arranged that the oath of allegiance to the new
Head can be administered to the Wehrmacht, the Party and all the
appropriate officials within three hours of the result of the election,
then maintenance of public law and order can be regarded as assured.
I have no illusions, however, that an absolutely outstanding personality
will always emerge by this method of selection. But it does at least
ensure that the man chosen will be one so much above the average that,
as long as the machinery of government is in good order, the State will
not be endangered in any way.
The old German method of electing the Emperor was an ideal way of
forming a government." [pages 532, 534, 535]
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #292 = [#68, #44, #20, #60, #36,
#12, #52] ON 16 AUGUST 1942: "That is the sort of thing which one would expect from enemies of the State and which would infuriate our soldiers beyond all control, if they knew of it. So that's the thanks they get
from the Home Front! Sabotage of the people's will to resist!" [page 636]
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #324 = [#68, #44, #20, #60, #36,
#12, #52, #28, #4] ON 13 MARCH 1944: "It is often said that among our
film actors we have none capable of playing certain parts—that, for instance, of the hero. This type of artiste, they say, is non-existent.
I have never heard such nonsense. But to find them, you must, of course,
look for them. Producers make the mistake of seeking always in the same
old circle—the stage and the theatrical agencies. If they would look elsewhere, they would soon find what they want. One has only to think of
the splendid types of manhood to be found even now, after five years of
war, in our regiments...

YOUTUBE: "SCHINDLER'S LIST (1993) - GIRL IN RED COAT - OSCAR SCHINDLER
SAVES JEWS FROM THE HOLOCAUST"
<https://www.youtube.com/watch?v=iwsTsmeVdCM>
FROM HIS VANTAGE POINT ON *HORSEBACK* ON AN OUTCROP OVERLOOKING KRAKÓW, OSKAR SCHINDLER WITNESSES THE #298 / #449 - 13 MARCH 1943 LIQUIDATION OF
THE KRAKOW GHETTO
I remember remarking to one of my companions: "Why don't our film
producers come to places (NOTE: Oskar Schindler portrayed by Liam Neeson
an IRISH CATHOLIC was recently seen locally in Walhalla filming on 17-24 JANUARY 2024) like this in search of talent? In a year or two it would
be possible to transform one of these lads into an accomplished actor,
even if it were just for one particular part for which they are seeking
a star."" [page 715]
FOR FURTHER SEE CASE STUDY 1: "RESOLVING ONTIC / DEME #161 TO NOTIONS OF SCEPTRE (RULERSHIP: 13 SEPTEMBER 2001 / ERII PARLIAMENT BREXIT
PROROGUING FROM SOME POINT BETWEEN 9 - 12 SEPTEMBER 2019) AGAINST THE
NINTH EGYPTIAN NOME AND BOOK OF THE DEAD NARRATIVE"
<http://www.grapple369.com/Groundwork/Case%20Study%201%20-%20Ontic%20%23161%20and%20Egyptian%20Ninth%20Nome.pdf>
On 2/4/2024 20:29, dolf wrote:
The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than
TRIPARTITE mechanism as an epistemological basis for its anthropology
as the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of
#164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as
its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT
STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or
its implicit IDENTITY OF NATURE.
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME
IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of
going over to atheism (which is a return to the *STATE* *OF* *THE*
*ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science...
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
(H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*,
with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
*UNDERSTANDS*;
Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a
great serpent, a *NAME* *FOR* *SATAN*;
IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM
WITH THE PARTY'S PROGRAMME. Time will go by until the moment when
science can answer all the questions. So it's not opportune to *HURL*
ourselves now into a struggle with the Churches. The best thing is to
let Christianity die a natural *DEATH*. A slow death has something
comforting about it. The dogma of Christianity gets worn away before
the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*,
mortal;
KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty
of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two. It is
occasionally said of this wheel that it turns irregularly. In this
sense it can even be said that it burns, ie. that the inversions of
life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater
similarity of expression between JAMES and the passage in Simplicious,
since both refer to the τροχός γενέσεως or γενέσεως τροχός, there is a
greater similarity of substance between JAMES and the popular saying.
#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5]
= sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal)
to burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;
#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;
675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ
(H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad,
disagreeable, malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*,
*UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind
- land, water, etc); 1e) bad (of value); 1f) worse than, worst
(comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind
(vicious in disposition); 1j) bad, evil, wicked (ethically); 1j1) in
general, of persons, of thoughts; 1j2) deeds, actions; 1k) evil,
distress, misery, injury, calamity; 1k1) evil, distress, adversity;
1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil, misery,
distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury,
wrong; 1l3) evil (ethical);
#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn
(H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c)
consequence of or punishment for iniquity;

<http://www.grapple369.com/images/tetrayear.jpeg>
NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of
his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know
Aristotle's view of this problem rather one must first recognize what
time actually is. Orphic views and practices (6th century BCE or at
least 5th century BCE) have parallels to elements of Pythagoreanism,
and various traditions hold that the Pythagoreans or Pythagoras (c.
570 – c. 495 BCE) himself authored early Orphic works; alternately, >> later philosophers believed that Pythagoras was an initiate of
Orphism. The extent to which one movement may have influenced the
other remains controversial. The PRE-PLATONIC advocate Philolaus (470
– 385 BCE) a principle proponent of the PYTHAGOREAN doctrine
considered the NATURAL YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE
CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL
NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 =
#369 organisation as premise of #123 - JUDGMENT SENSIBILITY for #492 -
VOLUNTARY FREE WILL
On 2/4/2024 19:42, dolf wrote:
"BUT IN VAIN THEY DO *WORSHIP*-G4576: ME, *TEACHING*-G1321: FOR
*DOCTRINES*-G1319: THE COMMANDMENTS OF MEN." [Matthew 15:9]
#432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2,
#70, #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere, to *WORSHIP*;
#94 - ONTIC CHECKSUM TOTAL: #234 as [#4, #10, #4, #1, #60, #5, #10] /
#199 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#4, #10, #4, #1, #60, #70, #50] /
#299 = [#69, #45, #21, #61, #37, #13, #53] as [#5, #4, #10, #4, #1,
#200, #20, #5, #50] = didáskō (G1321): {UMBRA: #1039 % #41 = #14} 1)
to teach; 1a) to hold discourse with others in order to instruct
them, deliver didactic discourses; 1b) to be a teacher; 1c) to
discharge the office of a teacher, conduct one's self as a teacher;
2) to teach one; 2a) to impart instruction; 2b) *INSTIL* *DOCTRINE*
*INTO* *ONE*; 2c) the thing taught or enjoined; 2d) to explain or
expound a thing; 2e) to teach one something;

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
#FIVE: #328 = [#69, #45, #21, #61, #37, #13, #53, #29]
#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO
AD HITLERUM TABLE TALK (1941-1944)}
#280 as [#4, #10, #4, #1, #200, #20, #1, #30, #9, #1] = didaskalía
(G1319): {UMBRA: #281 % #41 = #35} 1) teaching, instruction; 2)
teaching; 2a) that which is taught, *DOCTRINE*; 2b) teachings, precepts; >>>
REDUCTIO AD HITLERUM AS IDEA #117 ON 22 JANUARY 1942: "Above all,
don't go believing that I'll issue a decree forbidding the Navy to
eat *MEAT*!
#117 - FEME CHECKSUM TOTAL: #117 as [#6, #40, #1, #20, #30, #20] =
maʼăkâl (H3978): {UMBRA: #91 % #41 = #9} 1) food, fruit, meat;
#522 - FEME CHECKSUM TOTAL: #117 as [#20, #2, #300, #200] /
#1008 - FEME CHECKSUM TOTAL: #117 as [#6, #2, #300, #200, #500] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) *FLESH*; 1a) of the body;
1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ
of generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as
frail or erring (man against God); 1f) all living things; 1g)
animals; 1h) mankind;
Supposing the prohibition of *MEAT* had been an *ARTICLE* *OF*
*FAITH* for National Socialism, it's certain our movement wouldn't
have succeeded." [page 230]
#9 - 𝌎扶 = #460
COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
RANGE: 27 to noon 31 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
[#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN
(#64)}
#44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1});
Ego: 44 - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
#14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
(#122)}
#2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
#66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U
(#190)}
TELOS TOTAL: #190
ONTIC CHECKSUM TOTAL: #175
DEME CHECKSUM TOTAL: #199
#880 - MALE CHECKSUM TOTAL: #203 as [#40, #60, #80, #200, #500] =
çêpher (H5612): {UMBRA: #340 % #41 = #12} 1) book; 2) missive,
document, writing, book; 2a) missive; 2a1) letter (of instruction),
written order, commission, request, written decree; 2b) legal
document, certificate of divorce, deed of purchase, indictment, sign;
2c) book, scroll; 2c1) book of prophecies; 2c2) genealogical
register; 2c3) law-book; 2c4) book (of poems); 2c5) book (of kings);
2c6) books of the canon, scripture; 2c7) record book (of God); 2d)
book-learning, writing; 2d1) be able to read (after verb 'to know');
#1000 - FEME CHECKSUM TOTAL: #190 as [#400, #300, #100, #200] =
shâqar (H8266): {UMBRA: #600 % #41 = #26} 1) to do or deal falsely,
be false, trick, cheat; 1a) (Piel) *TO* *DEAL* *FALSELY*; 1b) (Qal)
to deal falsely;
REDUCTIO AD HITLERUM AS IDEA #190 ON 11 APRIL 1942: "ROSENBERG AND
"THE MYTH OF THE TWENTIETH CENTURY"— AN UNORTHODOX BOOK FROM THE
PARTY POINT OF VIEW—IT HAS THE CATHOLICS TO THANK FOR ITS SUCCESS:
I must insist that Rosenberg's "The Myth of the Twentieth Century" is
not to be regarded as an expression of the *OFFICIAL* *DOCTRINE* of
the Party. The moment the *BOOK* appeared, I deliberately refrained
from recognising it as any such thing. In the first place, its title
gives a completely *FALSE* impression. There is, indeed, no question
of confronting the conceptions of the nineteenth century with the
so-called myth of the twentieth.
NOTE WITH RESPECT TABLE TALK IDEAS #49 - 21 OCTOBER 1941 / #328 - 30
NOVEMBER 1944 ESPOUSE THE POSITIVE CHRISTIANITY DOGMA: Historians and
theologians generally conclude the Nazi policy towards religion, that
the objective was to remove explicitly Jewish content from the Bible
(i.e., the Old Testament, the Gospel of Matthew, and the Pauline
Epistles), transforming the Christian faith into a new religion,
completely cleansed from any Jewish element and conciliate it with
Nazism, Völkisch ideology and Führerprinzip: a religion called
"Positive Christianity". The consensus among historians is that
Nazism as a whole was either unrelated or actively opposed to
Christianity.
#446 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #5] /
#851 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #400, #10] =
tᵉhillâh (H8416): {UMBRA: #440 % #41 = #30} 1) praise, song or hymn
of praise; 1a) praise, adoration, thanksgiving (paid to God); 1b) act
of general or public praise; 1c) praise-song (as title); 1d) praise
(demanded by qualities or deeds or attributes of God); 1e) renown,
fame, glory; 1e1) of Damascus, God; 1e2) *OBJECT* *OF* *PRAISE*,
*POSSESSOR* *OF* *RENOWN* (fig);
Thanks to Nazi support, the book first published in 1930 and a
subsequent edition in 1939 had sold more than one million copies by
1944. Hitler awarded a State Prize for Art and Science to Rosenberg
for the book in 1937. The document accompanying the prize "PRAISES
ROSENBERG AS A 'PERSON WHO HAS, IN A SCIENTIFIC AND PENETRATING
MANNER, LAID THE FIRM FOUNDATION FOR AN UNDERSTANDING OF THE
IDEOLOGICAL BASES OF NATIONAL SOCIALISM'". The content of the book is
a mix of racist pseudo-science and mysticism which makes the claim
that the "Nordic race" originated in Atlantis and that their nobility
justified the enslavement and even mass murder of non-Aryan races.
Alfred Rosenberg was influential in the development of Positive
Christianity. In The Myth of the Twentieth Century, he wrote that:
- Saint Paul was responsible for the destruction of the racial values
which existed in Greek and Roman culture;
- The dogma of hell which was advanced in the Middle Ages destroyed
the free Nordic spirit;
- Original sin and grace are Oriental ideas which corrupt the purity
and strength of Nordic blood;
- The Old Testament and the Jewish race are not an exception and one
should return to the Nordic peoples' fables and legends;
- Jesus was not Jewish, because he had Nordic blood which he had
inherited from his Amorite ancestors.
<https://en.wikipedia.org/wiki/Religious_aspects_of_Nazism>
#190 as [#70, #30, #40, #10, #40] = ʻôwlâm (H5769): {UMBRA: #146 %
#41 = #23} 1) long duration, antiquity, futurity, for ever, ever,
everlasting, evermore, perpetual, old, ancient, world; 1a) *ANCIENT*
*TIME*, *LONG* *TIME* (*OF* *PAST*); 1b) (of future); 1b1) for ever,
always; 1b2) continuous existence, perpetual; 1b3) everlasting,
indefinite or unending future, eternity;
Rosenberg's Nazi racial theories involve a mix of made up biology and
invented history about the putative negative influence of the Jewish
race in contrast to the Aryan race. He equates the latter with the
Nordic peoples of northern Europe and also includes the Berbers from
North Africa (this story apparently deriving from the Kabyle myth
invented by French colonists) and the upper classes of Ancient Egypt
(all presumably migrating from Atlantis). According to Rosenberg,
modern culture has been corrupted by Semitic influences (cf.
anti-Semitism), which have produced degenerate modern art, along with
moral and social degeneration. In Rosenberg's mythological take on
world history, migrating Aryans founded various ancient civilizations
which later declined and fell due to inter-marriage with lesser
races. These civilizations included the Aryan, ancient pre-Islamic
Persia, Greece, India, and Rome. He saw the ancient Germanic
invasions of the Roman empire as saving its civilization, which had
been corrupted both by race mixing and by Judaized-cosmopolitan
Christianity.
<https://en.wikipedia.org/wiki/The_Myth_of_the_Twentieth_Century>
#767 - MALE CHECKSUM TOTAL: #203 as [#7, #70, #80, #10, #600] =
zâʻaph (H2196): {UMBRA: #157 % #41 = #34} 1) to fret, be sad, be
wroth, be vexed, be enraged, be out of humour; 1a) (Qal); 1a1) to be
out of humour; 1a2) *TO* *BE* *ENRAGED*, *BE* *ANGRY*; 1b) (Qal);
1b1) to appear perplexed, appear troubled; 1b2) to be sad-looking;
TABLE TALK CONTINUES: A National Socialist should affirm that to the
myth of the nineteenth century he opposes the faith and science of
our times.
It is interesting to note that comparatively few of the older members
of the Party are to be found among the readers of Rosenberg's book,
and that the publishers had, in fact, great difficulty indisposing of
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