legionaries, mostly Gauls, were living in Galilee, and Jesus was
probably one of them. ("WE BE NOT BORN OF *FORNICATION*-G4202; WE
HAVE ONE FATHER, EVEN GOD." [John 8:41]) His mother may well have
been a Jewess. Jesus fought against the materialism of His age, and,
therefore, against the Jews.
#516 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#80, #70, #100, #50, #5, #10, #1, #200] /
#326 as [#80, #70, #100, #50, #5, #10, #1, #10] = porneía (G4202):
{UMBRA: #316 % #41 = #29} 1) *ILLICIT* *SEXUAL* *INTERCOURSE*; 1a)
adultery, fornication, homosexuality, lesbianism, intercourse with
animals etc.; 1b) sexual intercourse with close relatives; Lev. 18;
1c) sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2)
metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF*
*IDOLATRY*, as incurred by eating the sacrifices offered to idols;
#236 - MALE CHECKSUM TOTAL: #209 as [#20, #1, #7, #200, #8] = ʼezrâch
(H249): {UMBRA: #216 % #41 = #11} 1) a native (one rising from the
soil); 1a) *OF* *MAN*, *NATIVE* *ISRAELITES*; 1b) of tree, native (to
Israel);
#287 - FEME CHECKSUM TOTAL: #125 as [#30, #7, #200, #10, #40] = zûwr
(H2114): {UMBRA: #213 % #41 = #8} 1) to be strange, be a stranger;
1a) (Qal); 1a1) to become estranged; 1a2) strange, another, stranger,
foreigner, *AN* *ENEMY* (participle); 1a3) loathsome (of breath)
(participle); 1a4) strange woman, prostitute, harlot (meton); 1b)
(Niphal) to be estranged; 1c) (Hophal) to be a stranger, be one
alienated;
#781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] =
sophía (G4678): {UMBRA: #781 % #41 = #2} 1) *WISDOM*, *BROAD* *AND*
*FULL* *OF* *INTELLIGENCE*; *USED* *OF* *THE* *KNOWLEDGE* *OF* *VERY*
*DIVERSE* *MATTERS*; 1a) the wisdom which belongs to men; 1a1) spec.
the varied knowledge of things human and divine, acquired by
acuteness and experience, and summed up in maxims and proverbs; 1a2)
*THE* *SCIENCE* *AND* *LEARNING*; 1a3) the act of interpreting dreams
and always giving the sagest advice; 1a4) the intelligence evinced in
discovering the meaning of some mysterious number or vision; 1a5)
skill in the management of affairs; 1a6) devout and proper prudence
in intercourse with men not disciples of Christ, skill and discretion
in imparting Christian truth; 1a7) the knowledge and practice of the
requisites for godly and upright living; 1b) supreme intelligence,
such as belongs to God; 1b1) to Christ; 1b2) *THE* *WISDOM* *OF*
*GOD* *AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING* *COUNSELS* *IN*
*THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD* *AND* *THE*
*SCRIPTURES*;
Paul of Tarsus, who was originally one of the most stubborn *ENEMIES*
of the Christians, suddenly realised the immense possibilities of
using, *INTELLIGENTLY* and for other ends, an idea which was
exercising such great powers of fascination. He realised that the
judicious exploitation of this idea among non-Jews would give him far
greater power in the world than would the promise of material profit
to the Jews themselves. It was then that the future St. Paul
distorted with diabolical cunning the Christian idea.
#125 - FEME CHECKSUM TOTAL: #125 as [#6, #5, #40, #4, #70] = maddâʻ
(H4093): {UMBRA: #114 % #41 = #32} 1) knowledge, thought; 1a)
knowledge; 1b) *MIND*, *THOUGHT*, *PLACE* *OF* *KNOWLEDGE*;
#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#6, #30, #7, #6, #400] = lᵉzûwth (H3891):
{UMBRA: #443 % #41 = #33} 1) deviation, *PERVERSITY*, crookedness;
Out of this idea, which was a declaration of war on the *GOLDEN*
*CALF*, on the egotism and the materialism of the Jews, he created a
rallying point for *SLAVES* of all kinds against the élite, the
masters and those in dominant authority. The *RELIGION* *FABRICATED*
by Paul of Tarsus, which was later called Christianity, is nothing
but the Communism of to-day.
#2201 - MALE CHECKSUM TOTAL: #209 as [#500, #100, #400, #1, #200,
#200, #800] = phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to
neigh, stamp the ground, prance, snort; 2) to be high-spirited; 2a)
of horses; 2b) of men; 2b1) to take on lofty airs; 2b2) behave
arrogantly; 2c) *TO* *BE* *TUMULTUOUS*, *TO* *RAGE*;
#854 - FEME CHECKSUM TOTAL: #125 as [#40, #200, #4, #10, #600] =
mârad (H4775): {UMBRA: #244 % #41 = #39} 1) to rebel, revolt, be
rebellious; 1a) (Qal) *TO* *REBEL*, *REVOLT*; 1a1) against human
king; 1a2) against God; 1a3) against light (poetic);
#1016 - FEME CHECKSUM TOTAL: #125 as [#8, #300, #2, #6, #700] =
chishshâbôwn (H2810): {UMBRA: #366 % #41 = #38} 1) device, *INVENTION*; >>>
#287 - FEME CHECKSUM TOTAL: #125 as [#10, #7, #200, #70] = zâraʻ
(H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
(Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1)
to be sown; 1b2) to become pregnant, be made pregnant; 1c) (Pual) to
be sown; 1d) (Hiphil) *TO* *PRODUCE* *SEED*, yield seed;
BORMANN INTERVENED: Jewish methods, he said, have never varied in
their essentials. Everywhere they have *STIRRED* *UP* *THE* *PLEBS*
against the ruling classes. Everywhere they have *FOSTERED*
*DISCONTENT* against the established power. For these are the *SEEDS*
which produce the crop they hope later to gather. Everywhere they fan
the flames of hatred between peoples of the same blood. It is they
who *INVENTED* class-warfare, and the repudiation of this theory must
therefore always be an anti-Jewish measure. In the same way, any
*DOCTRINE* which is anti-Communist, any *DOCTRINE* which is
anti-Christian must, ipso facto, be anti-Jewish as well. THE NATIONAL
SOCIALIST *DOCTRINE* IS THEREFORE ANTI-JEWISH IN EXCELSIS, FOR IT IS
BOTH ANTI-COMMUNIST AND ANTI-CHRISTIAN. National Socialism is solid
to the core, and the whole of its *STRENGTH* is concentrated against
the Jews, even in matters which appear to have a purely social aspect
and are designed for the furtherance of the social amenities of our
own people.
#287 - FEME CHECKSUM TOTAL: #125 as [#7, #200, #70, #10] = zᵉrôwaʻ
(H2220): {UMBRA: #283 % #41 = #37} 1) arm, forearm, shoulder,
*STRENGTH*; 1a) arm; 1b) arm (as symbol of strength); 1c) *FORCES*
(*POLITICAL* *AND* *MILITARY*); 1d) shoulder (of animal sacrificed);
#621 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10] /
#627 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10,
#6] = gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) *STRENGTH*,
might; 1a) strength; 1b) might, valour, bravery; 1c) might, mighty
deeds (of God);
"NOW ALSO WHEN I AM OLD AND GREYHEADED, O GOD, FORSAKE ME NOT; UNTIL
I HAVE SHOWED THY *STRENGTH*-H2220 UNTO THIS GENERATION, AND THY
*POWER*-H1369 TO EVERY ONE THAT IS TO COME." [Psalm 71:18]
#125 as [#10, #8, #7, #100] / [#8, #7, #100, #10] = châzaq (H2388):
{UMBRA: #115 % #41 = #33} 1) to strengthen, prevail, harden, be
strong, become strong, be courageous, be firm, grow firm, be
resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong; i) to
prevail, prevail upon; ii) to be firm, be caught fast, be secure;
iii) to press, be urgent; iv) to grow stout, grow rigid, grow hard
(bad sense); v) *TO* *BE *SEVERE*, *BE* *GRIEVOUS*; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to
strength, give strength; 1b3) to strengthen, sustain, encourage; 1b4)
to make strong, make bold, encourage; 1b5) to make firm; 1b6) to make
rigid, make hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2)
to make firm; 1c3) *TO* *DISPLAY* *STRENGTH*; 1c4) to make severe;
1c5) to support; 1c6) to repair; 1c7) to prevail, prevail upon; 1c8)
to have or take or keep hold of, retain, hold up, sustain, support;
1c9) to hold, contain; 1d) (Hithpael); 1d1) to strengthen oneself;
1d2) to put forth strength, use one's strength; 1d3) to withstand;
1d4) to hold strongly with;
#554 - ONTIC CHECKSUM TOTAL: #234 as [#6, #8, #10, #30, #500] =
chayil (H2428): {UMBRA: #48 % #41 = #7} 1) *STRENGTH*, might,
efficiency, wealth, army; 1a) strength; 1b) ability, efficiency; 1c)
wealth; 1d) *FORCE*, *ARMY*;
#446 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#30, #1, #300, #100, #5, #9, #1] /
#447 - ONTIC CHECKSUM TOTAL: #234 as [#30, #1, #300, #100, #5, #10,
#1] = latreía (G2999): {UMBRA: #447 % #41 = #37} 1) service rendered
for hire; 1a) *ANY* *SERVICE* *OR* *MINISTRATION*: *THE* *SERVICE*
*OF* *GOD*; 2) the service and worship of God according to the
requirements of the Levitical law; 3) to perform sacred services;
#797 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10,
#1] /
#807 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10,
#1, #10] = eparchía (G1885): {UMBRA: #797 % #41 = #18} 1) *THE*
*OFFICE* *OF* *A* *GOVERNOR* *OR* *PREFECT*; 2) the region subject to
a prefect; 2a) a province of the Roman empire, either a larger
province, or an appendage to a larger province, as Palestine was to
that of Syria;
REDUCTIO AD HITLERUM AS IDEA #280 ON 5 AUGUST 1942: "IN THIS RESPECT
THE BRITISH ARE OUR SUPERIORS. They, too, are the most frightful
bureaucrats; but at least they have the sense not to exercise their
bureaucracy in occupied territory to the advantage of the local
inhabitant and the detriment of their own country! They have a genius
for keeping others at a distance and in winning and preserving
respect. Here, perhaps, we have the worst possible example of our
methods—delousing infuriates the local inhabitants, as does our
fanatical desire to *CIVILISE* them. The net result is that they say
to themselves: "These people aren't really our superiors—it's only
the way they're made"!" [page 613]
#79 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10] /
#279 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10, #200]
= Athēnai (G116): {UMBRA: #79 % #41 = #38} 0) Athens = 'uncertainty';
1) A famous city in Greece, the capital of Attica, and the chief
*SEAT* *OF* *LEARNING* *AND* *CIVILISATION* during the golden period
of the history of Greece;
THE FUEHRER CONCLUDED: Burgdorff has just given me a paper which
deals with the relationship between Communism and Christianity. It is
comforting to see how, even in these days, the fatal relationship
between the two is daily becoming clearer to the human intelligence."
[pages 721, 722]
On 2/4/2024 14:46, dolf wrote:
3RD CORRECTIONS:
The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical
hierarchy journalising that mediates against the bipartite #135 /
#405 / #540 / #1080 - HETEROS / STOICHEION OF THE KOSMOS as
PYTHAGOREAN theory of number worldview, but that those tripartite
number tetra meta-descriptors when subsequently assigned to our
cogito array then as a boundary to consciousness mirrors those
concepts within Hebrew / Greek language as biblical lexicon which is
an anathema to the very science which the REDUCTIO AD HITLERUM
proposes as its #33 - TENET OF BELIEF / LUO SHU REFERENCE OBJECT:
#205 = PRINCIPLE OF PERSISTENCE: [#57, #23, #41, #59, #25] / [#9,
#77, #41, #5, #75] / DIAGONALS [#49, #32, #41, #50, #33] / [#17,
#68, #41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
VETERANS DAY 18 AUGUST, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017,
#28 - ANZAC DAY 25 APRIL, #12 - QUEEN ELIZABETH / PRINCE PHILIP TREE
PLANTING AT MACQUARIE PLACE, SYDNEY ON 10 FEBRUARY 1954] AS ITS
SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE AGAINST NATURE:
------------
The accompanying update to APPENDIX #303 (from an earlier revision
dated 15 MARCH 2024 as comprising 62 pages) related to identified
instances of RORT BY THE BIPARTITE NUMBER / MACHINERY OF STATE IS
CAPABLE OF DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S
INTEGRITY OF BEING AS A SOVEREIGN PRINCIPLE, such document is
consequential to further philological research into a viable
proposition of a reason cause for an absence within GERHARD KITTEL'S
THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT Volume I which conveys a
preface with the dates New Year 1932 and July 1933 as the same month
of the Reichskonkordat whereby we note that this #38 - SATOR / #33 -
TENET / #34 - ROTAS cycle is then contextually relevant to such
treaty negotiated between the Vatican and Nazi Germany which was
signed on 20 JULY 1933 🎯 by Cardinal Secretary of State Eugenio
Pacelli on behalf of Pope Pius XI and Vice Chancellor Franz von
Papen on behalf of President Paul von Hindenburg and the German
government.
BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME
AGAINST THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 -
ROTAS) PRINCIPLE
[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
JUNE 1933, #34 - 20 MAY 1934]
[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33
- 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
MAY 2018 (WWI CENTENNIAL HIJACKING)]
[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
JUNE 2028, #34 - 20 MAY 2029]
EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49
days thereafter occurs within ranges #31 - 10 MAY through #39 - 13
JUNE) within the Gregorian calendar and may be the 81st through
115th day of common years or 82nd through 116th day of leap years.
GERHARD KITTEL (23 SEPTEMBER 1888 – 11 JULY 1948) was a German
Lutheran theologian and lexicographer of biblical languages. He was
an enthusiastic supporter of the Nazis and an open antisemite. In
MAY 1933, he joined the Nazi Party. He had had no previous
involvement in politics but called the party "a völkisch renewal
movement on a Christian, moral foundation". On 3 MAY 1945, after
Adolf Hitler's Third Reich capitulated to the Allies, KITTEL was
arrested by the French occupying forces. He was subsequently removed
from office and interned at Balingen. In his own defence, KITTEL
maintained his work was "scientific in method" and motivated by
Christianity, although it may have appeared antisemitic to some. He
attempted to distinguish his work from the "VULGAR ANTISEMITISM OF
NAZI PROPAGANDA" like Der Stürmer and Alfred Rosenberg, who was
known for his anti-Christian rhetoric, völkisch ("populist
nationalism as jingoistic") arguments and emphasis on Lebensraum
("living space"). KITTEL characterized his work as an "attempt to
grapple with the problem of Jewry and the Jewish question".
<https://en.wikipedia.org/wiki/Gerhard_Kittel>
His father RUDOLF KITTEL (28 MARCH 1853 – 20 OCTOBER 1929) was a
German Old Testament scholar who studied at University of Tübingen
(1871–76). And was a professor of Old Testament studies at the
universities of Breslau (1888–98) and Leipzig (1898–1923). In 1917 >>>> he was appointed rector at the University of Leipzig. He produced
commentaries and histories of the Israelites and the Near East, but
his most enduring work was his critical edition of the Hebrew
scriptures, Biblia Hebraica, which has remained a standard text.
<https://en.wikipedia.org/wiki/Rudolf_Kittel>
The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than
TRIPARTITE mechanism as an epistemological basis for its anthropology
as the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of
#164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as
its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT
STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or
its implicit IDENTITY OF NATURE.
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME
IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of
going over to atheism (which is a return to the *STATE* *OF* *THE*
*ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science...
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
(H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*,
with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
*UNDERSTANDS*;
Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a
great serpent, a *NAME* *FOR* *SATAN*;
IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM
WITH THE PARTY'S PROGRAMME. Time will go by until the moment when
science can answer all the questions. So it's not opportune to *HURL*
ourselves now into a struggle with the Churches. The best thing is to
let Christianity die a natural *DEATH*. A slow death has something
comforting about it. The dogma of Christianity gets worn away before
the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*,
mortal;
KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty
of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two. It is
occasionally said of this wheel that it turns irregularly. In this
sense it can even be said that it burns, ie. that the inversions of
life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater
similarity of expression between JAMES and the passage in Simplicious,
since both refer to the τροχός γενέσεως or γενέσεως τροχός, there is a
greater similarity of substance between JAMES and the popular saying.
#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5]
= sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal)
to burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;
#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;
675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ
(H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad,
disagreeable, malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*,
*UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind
- land, water, etc); 1e) bad (of value); 1f) worse than, worst
(comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind
(vicious in disposition); 1j) bad, evil, wicked (ethically); 1j1) in
general, of persons, of thoughts; 1j2) deeds, actions; 1k) evil,
distress, misery, injury, calamity; 1k1) evil, distress, adversity;
1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil, misery,
distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury,
wrong; 1l3) evil (ethical);
#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn
(H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c)
consequence of or punishment for iniquity;

<http://www.grapple369.com/images/tetrayear.jpeg>
NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of
his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know
Aristotle's view of this problem rather one must first recognize what
time actually is. Orphic views and practices (6th century BCE or at
least 5th century BCE) have parallels to elements of Pythagoreanism,
and various traditions hold that the Pythagoreans or Pythagoras (c.
570 – c. 495 BCE) himself authored early Orphic works; alternately, >> later philosophers believed that Pythagoras was an initiate of
Orphism. The extent to which one movement may have influenced the
other remains controversial. The PRE-PLATONIC advocate Philolaus (470
– 385 BCE) a principle proponent of the PYTHAGOREAN doctrine
considered the NATURAL YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE
CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL
NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 =
#369 organisation as premise of #123 - JUDGMENT SENSIBILITY for #492 -
VOLUNTARY FREE WILL
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG):
"YANG HSIUNG saw in the disorder of his time (4 BCE) a need not for
superficial pacification of society ("law and order"), but the
reinstitution of a stable, hierarchic society ruled by a moral
elite. Once again, YANG appears to be making a play on one word: the
*DRAGON'S* *TAIL* (ie. some 4500 yers ago the star THUBAN in DRACO's
tail was the pole star) is both "truly" (hsin) fit for use and
"stretched out" (shen), ready for action. For the same pun, the Head
also refers to the mysterious process by which future events become
present phenomena, displacing phenomena into the past and providing
the momentum for cyclic processes. As the "Great Commentary" to the
Changes describes it:
As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . .
What moves on, contracts. What comes, expands (hsin). As what
contracts and what expands influence each other, what furthers
[activity] is produced.
APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)
[As] cosmogony, Appraisal 3 of this tetragram corresponds to a third
stage of existence. Following primal chaos (STAGE 1 = ʼôwr (H216):
LIGHT) and the separation of yin and yang ch'i (STAGE 2 = mayim
(H4325): WATER / ʼerets (H776): LAND, EARTH), the first emergence of
forms (STAGE 3 = zeraʻ (H2233): SEED) foreshadows the proliferation
of phenomena in the world as we know it (STAGE 4 = môwʻêd (H4150):
SEASONS as sun / moon and temporal causality)." [CANON OF SUPREME
MYSTERY by Yang HSIUNG 4 BCE, Translation and Commentary by Michael
NYLAN 1993, p 90]
#1 - 𝌆中 = #452: GENESIS?
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
GENESIS DAY #1 - LIGHT: [#67 {@1: Sup: 67 - DARKENING: HUI (#67 -
MALE DEME IS UNNAMED {%27}); Ego: 67 - DARKENING: HUI (#67 - MALE
DEME IS UNNAMED {%27})}
GENESIS DAY #2 - SEPARATION OF WATER / LAND: #14 {@2: Sup: 81 -
FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 14 -
PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
GENESIS DAY #3 - SEED: #35 {@3: Sup: 35 - GATHERING: LIEN (#183);
Ego: 35 - GATHERING: LIEN (#116)}
GENESIS DAY #4 - SUN / MOON SEASONS: #15 {@4: Sup: 50 - VASTNESS /
WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}
GENESIS DAY #5 - PORTION OUT (SPECIES) / MEAN: #19] {@5: Sup: 69 -
EXHAUSTION: CH'IUNG (#302); Ego: 19 - FOLLOWING: TS'UNG (#150 - I
INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})}
TELOS TOTAL: #150
ONTIC CHECKSUM TOTAL: #298
DEME CHECKSUM TOTAL: #365
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41
= #31} 1) firmness, faithfulness, truth; 1a) sureness, reliability;
1b) stability, continuance; 1c) faithfulness, reliableness; 1d)
*TRUTH*; 1d1) as spoken; 1d2) of testimony and judgment; 1d3) of
divine instruction; 1d4) truth as a body of ethical or religious
knowledge; 1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;
KITTEL CONTINUED: We may trace back JAMES to the popular saying
rather than to Orphic teaching. Probably there had long since been
an interfusion of the Orphic and the popular conception, so that by
the time of JAMES 3:6 an Orphic formulation could be used in the
popular and not the Orphic sense. We have also to take into account
a Jewish saying that "THERE IS A WHEEL IN THE WORLD" or that "THE
WORLD IS A WHEEL". On the other hand, we can hardly derive [MALE:
#171, FEME: #189, ONTIC: #171, DEME: #277] the ὁ τροχός τῆς γενέσεως
of JAMES 3:6 from this, since it is not original in Judaism
(including the OT), but itself derives from Greek proverbs.
#692 - MALE CHECKSUM TOTAL: #171 as [#100, #400, #80, #1, #100, #1,
#10] = rhyparós (G4508): {UMBRA: #951 % #41 = #8} 1) to be dirty,
grow filthy; 2) metaphor: *TO* *BE* *DEFILED* *WITH* *INIQUITY*;
#432 - FEME CHECKSUM TOTAL: #189 as [#6, #30, #300, #6, #50, #40] =
lâshôwn (H3956): {UMBRA: #386 % #41 = #17} 1) *TONGUE*; 1a) tongue
(of men); 1a1) tongue (literal); 1a2) tongue (organ of speech); 1b)
language; 1c) tongue (of animals); 1d) tongue (of fire); 1e) wedge,
bay of sea (tongue-shaped);
#1425 - ONTIC CHECKSUM TOTAL: #171 as [#200, #300, #100, #5, #700,
#70, #50] = stréphō (G4762): {UMBRA: #1905 % #41 = #19} 1) to turn,
turn around; 2) to turn one's self (i.e. to turn the back to one;
2a) *OF* *ONE* *WHO* *NO* *LONGER* *CARES* *FOR* *ANOTHER*); 2b)
metaph. to turn one's self from one's course of conduct, i.e. to
change one's mind;
#341 - DEME CHECKSUM TOTAL: #277 as [#40, #1, #300] = ʼêsh (H784):
{UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames; 1b)
supernatural fire (accompanying theophany); 1c) fire (for cooking,
roasting, parching); 1d) altar-fire; 1e) God's anger (fig.);
KITTEL CONTINUED: For in the Jewish statement, the wheel means
exactly the same as in the Greek sayings, namely, the uncertainty of
human fortune [which argues against the a derivation of the Jewish
saying from Orphic or Buddhist sources, in which the wheel has
cosmic significance]. Perhaps the best solution is to derive JAMES
3:6 from the Jewish saying. But this means that we still must find >>>> its ultimate origin in the Greek proverbs which lie behind the
Jewish saying, and perhaps in the Orphic view with which the
proverbs have interfused. It is less likely that JAMES 3:6 derives
directly from the Greek proverbs, ie. without mediation of the
Jewish saying, since the tradition of Palestinian Judaism obviously
underlies JAMES.
#1340 as [#300, #100, #70, #600, #70, #200] = trochós (G5164):
{UMBRA: #1340 % #41 = #28} 1) a wheel;
#70 as [#70] /
#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHO) as
[#300, #8, #200] = ho (G3588): {UMBRA: #70 % #41 = #29} 0) Only
significant renderings other than 'the' counted; 1) this, that,
these, etc. Only significant renderings other than 'the' counted;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:57> --> REDUCTIO
AD HITLERUM [LUO SHU: #30 - ASCENSION] -> #57 - GUARDEDNESS (SHO) AS
IDEA #306 - 31 AUGUST 1942: DISPUTED QUESTIONS OF [shǒu (守):
*PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] AS HABITUAL SLANDER
COGITO: #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 / [#48, #7, #28, #57, >>>> #49]: to guard; to defend; to keep watch; *TO* *ABIDE* *BY* *THE*
#53, #29] - 30 NOVEMBER 1942: "Jesus was most certainly not a Jew.
The Jews would never have handed one of their own people to the Roman
courts; they would have condemned Him themselves. It is quite
probable that a large number of the descendants of the Roman
legionaries, mostly Gauls, were living in Galilee, and Jesus was
probably one of them. ("WE BE NOT BORN OF *FORNICATION*-G4202; WE
HAVE ONE FATHER, EVEN GOD." [John 8:41]) His mother may well have
been a Jewess. Jesus fought against the materialism of His age, and,
therefore, against the Jews.
#516 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#80, #70, #100, #50, #5, #10, #1, #200] /
#326 as [#80, #70, #100, #50, #5, #10, #1, #10] = porneía (G4202):
{UMBRA: #316 % #41 = #29} 1) *ILLICIT* *SEXUAL* *INTERCOURSE*; 1a)
adultery, fornication, homosexuality, lesbianism, intercourse with
animals etc.; 1b) sexual intercourse with close relatives; Lev. 18;
1c) sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2)
metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF*
*IDOLATRY*, as incurred by eating the sacrifices offered to idols;
#236 - MALE CHECKSUM TOTAL: #209 as [#20, #1, #7, #200, #8] = ʼezrâch
(H249): {UMBRA: #216 % #41 = #11} 1) a native (one rising from the
soil); 1a) *OF* *MAN*, *NATIVE* *ISRAELITES*; 1b) of tree, native (to
Israel);
#287 - FEME CHECKSUM TOTAL: #125 as [#30, #7, #200, #10, #40] = zûwr
(H2114): {UMBRA: #213 % #41 = #8} 1) to be strange, be a stranger;
1a) (Qal); 1a1) to become estranged; 1a2) strange, another, stranger,
foreigner, *AN* *ENEMY* (participle); 1a3) loathsome (of breath)
(participle); 1a4) strange woman, prostitute, harlot (meton); 1b)
(Niphal) to be estranged; 1c) (Hophal) to be a stranger, be one
alienated;
#781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] =
sophía (G4678): {UMBRA: #781 % #41 = #2} 1) *WISDOM*, *BROAD* *AND*
*FULL* *OF* *INTELLIGENCE*; *USED* *OF* *THE* *KNOWLEDGE* *OF* *VERY*
*DIVERSE* *MATTERS*; 1a) the wisdom which belongs to men; 1a1) spec.
the varied knowledge of things human and divine, acquired by
acuteness and experience, and summed up in maxims and proverbs; 1a2)
*THE* *SCIENCE* *AND* *LEARNING*; 1a3) the act of interpreting dreams
and always giving the sagest advice; 1a4) the intelligence evinced in
discovering the meaning of some mysterious number or vision; 1a5)
skill in the management of affairs; 1a6) devout and proper prudence
in intercourse with men not disciples of Christ, skill and discretion
in imparting Christian truth; 1a7) the knowledge and practice of the
requisites for godly and upright living; 1b) supreme intelligence,
such as belongs to God; 1b1) to Christ; 1b2) *THE* *WISDOM* *OF*
*GOD* *AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING* *COUNSELS* *IN*
*THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD* *AND* *THE*
*SCRIPTURES*;
Paul of Tarsus, who was originally one of the most stubborn *ENEMIES*
of the Christians, suddenly realised the immense possibilities of
using, *INTELLIGENTLY* and for other ends, an idea which was
exercising such great powers of fascination. He realised that the
judicious exploitation of this idea among non-Jews would give him far
greater power in the world than would the promise of material profit
to the Jews themselves. It was then that the future St. Paul
distorted with diabolical cunning the Christian idea.
#125 - FEME CHECKSUM TOTAL: #125 as [#6, #5, #40, #4, #70] = maddâʻ
(H4093): {UMBRA: #114 % #41 = #32} 1) knowledge, thought; 1a)
knowledge; 1b) *MIND*, *THOUGHT*, *PLACE* *OF* *KNOWLEDGE*;
#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#6, #30, #7, #6, #400] = lᵉzûwth (H3891):
{UMBRA: #443 % #41 = #33} 1) deviation, *PERVERSITY*, crookedness;
Out of this idea, which was a declaration of war on the *GOLDEN*
*CALF*, on the egotism and the materialism of the Jews, he created a
rallying point for *SLAVES* of all kinds against the élite, the
masters and those in dominant authority. The *RELIGION* *FABRICATED*
by Paul of Tarsus, which was later called Christianity, is nothing
but the Communism of to-day.
#2201 - MALE CHECKSUM TOTAL: #209 as [#500, #100, #400, #1, #200,
#200, #800] = phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to
neigh, stamp the ground, prance, snort; 2) to be high-spirited; 2a)
of horses; 2b) of men; 2b1) to take on lofty airs; 2b2) behave
arrogantly; 2c) *TO* *BE* *TUMULTUOUS*, *TO* *RAGE*;
#854 - FEME CHECKSUM TOTAL: #125 as [#40, #200, #4, #10, #600] =
mârad (H4775): {UMBRA: #244 % #41 = #39} 1) to rebel, revolt, be
rebellious; 1a) (Qal) *TO* *REBEL*, *REVOLT*; 1a1) against human
king; 1a2) against God; 1a3) against light (poetic);
#1016 - FEME CHECKSUM TOTAL: #125 as [#8, #300, #2, #6, #700] =
chishshâbôwn (H2810): {UMBRA: #366 % #41 = #38} 1) device, *INVENTION*; >>>
#287 - FEME CHECKSUM TOTAL: #125 as [#10, #7, #200, #70] = zâraʻ
(H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
(Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1)
to be sown; 1b2) to become pregnant, be made pregnant; 1c) (Pual) to
be sown; 1d) (Hiphil) *TO* *PRODUCE* *SEED*, yield seed;
BORMANN INTERVENED: Jewish methods, he said, have never varied in
their essentials. Everywhere they have *STIRRED* *UP* *THE* *PLEBS*
against the ruling classes. Everywhere they have *FOSTERED*
*DISCONTENT* against the established power. For these are the *SEEDS*
which produce the crop they hope later to gather. Everywhere they fan
the flames of hatred between peoples of the same blood. It is they
who *INVENTED* class-warfare, and the repudiation of this theory must
therefore always be an anti-Jewish measure. In the same way, any
*DOCTRINE* which is anti-Communist, any *DOCTRINE* which is
anti-Christian must, ipso facto, be anti-Jewish as well. THE NATIONAL
SOCIALIST *DOCTRINE* IS THEREFORE ANTI-JEWISH IN EXCELSIS, FOR IT IS
BOTH ANTI-COMMUNIST AND ANTI-CHRISTIAN. National Socialism is solid
to the core, and the whole of its *STRENGTH* is concentrated against
the Jews, even in matters which appear to have a purely social aspect
and are designed for the furtherance of the social amenities of our
own people.
#287 - FEME CHECKSUM TOTAL: #125 as [#7, #200, #70, #10] = zᵉrôwaʻ
(H2220): {UMBRA: #283 % #41 = #37} 1) arm, forearm, shoulder,
*STRENGTH*; 1a) arm; 1b) arm (as symbol of strength); 1c) *FORCES*
(*POLITICAL* *AND* *MILITARY*); 1d) shoulder (of animal sacrificed);
#621 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10] /
#627 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10,
#6] = gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) *STRENGTH*,
might; 1a) strength; 1b) might, valour, bravery; 1c) might, mighty
deeds (of God);
"NOW ALSO WHEN I AM OLD AND GREYHEADED, O GOD, FORSAKE ME NOT; UNTIL
I HAVE SHOWED THY *STRENGTH*-H2220 UNTO THIS GENERATION, AND THY
*POWER*-H1369 TO EVERY ONE THAT IS TO COME." [Psalm 71:18]
#125 as [#10, #8, #7, #100] / [#8, #7, #100, #10] = châzaq (H2388):
{UMBRA: #115 % #41 = #33} 1) to strengthen, prevail, harden, be
strong, become strong, be courageous, be firm, grow firm, be
resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong; i) to
prevail, prevail upon; ii) to be firm, be caught fast, be secure;
iii) to press, be urgent; iv) to grow stout, grow rigid, grow hard
(bad sense); v) *TO* *BE *SEVERE*, *BE* *GRIEVOUS*; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to
strength, give strength; 1b3) to strengthen, sustain, encourage; 1b4)
to make strong, make bold, encourage; 1b5) to make firm; 1b6) to make
rigid, make hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2)
to make firm; 1c3) *TO* *DISPLAY* *STRENGTH*; 1c4) to make severe;
1c5) to support; 1c6) to repair; 1c7) to prevail, prevail upon; 1c8)
to have or take or keep hold of, retain, hold up, sustain, support;
1c9) to hold, contain; 1d) (Hithpael); 1d1) to strengthen oneself;
1d2) to put forth strength, use one's strength; 1d3) to withstand;
1d4) to hold strongly with;
#554 - ONTIC CHECKSUM TOTAL: #234 as [#6, #8, #10, #30, #500] =
chayil (H2428): {UMBRA: #48 % #41 = #7} 1) *STRENGTH*, might,
efficiency, wealth, army; 1a) strength; 1b) ability, efficiency; 1c)
wealth; 1d) *FORCE*, *ARMY*;
#446 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#30, #1, #300, #100, #5, #9, #1] /
#447 - ONTIC CHECKSUM TOTAL: #234 as [#30, #1, #300, #100, #5, #10,
#1] = latreía (G2999): {UMBRA: #447 % #41 = #37} 1) service rendered
for hire; 1a) *ANY* *SERVICE* *OR* *MINISTRATION*: *THE* *SERVICE*
*OF* *GOD*; 2) the service and worship of God according to the
requirements of the Levitical law; 3) to perform sacred services;
#797 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10,
#1] /
#807 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10,
#1, #10] = eparchía (G1885): {UMBRA: #797 % #41 = #18} 1) *THE*
*OFFICE* *OF* *A* *GOVERNOR* *OR* *PREFECT*; 2) the region subject to
a prefect; 2a) a province of the Roman empire, either a larger
province, or an appendage to a larger province, as Palestine was to
that of Syria;
REDUCTIO AD HITLERUM AS IDEA #280 ON 5 AUGUST 1942: "IN THIS RESPECT
THE BRITISH ARE OUR SUPERIORS. They, too, are the most frightful
bureaucrats; but at least they have the sense not to exercise their
bureaucracy in occupied territory to the advantage of the local
inhabitant and the detriment of their own country! They have a genius
for keeping others at a distance and in winning and preserving
respect. Here, perhaps, we have the worst possible example of our
methods—delousing infuriates the local inhabitants, as does our
fanatical desire to *CIVILISE* them. The net result is that they say
to themselves: "These people aren't really our superiors—it's only
the way they're made"!" [page 613]
#79 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10] /
#279 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10, #200]
= Athēnai (G116): {UMBRA: #79 % #41 = #38} 0) Athens = 'uncertainty';
1) A famous city in Greece, the capital of Attica, and the chief
*SEAT* *OF* *LEARNING* *AND* *CIVILISATION* during the golden period
of the history of Greece;
THE FUEHRER CONCLUDED: Burgdorff has just given me a paper which
deals with the relationship between Communism and Christianity. It is
comforting to see how, even in these days, the fatal relationship
between the two is daily becoming clearer to the human intelligence."
[pages 721, 722]
On 2/4/2024 14:46, dolf wrote:
3RD CORRECTIONS:
The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical
hierarchy journalising that mediates against the bipartite #135 /
#405 / #540 / #1080 - HETEROS / STOICHEION OF THE KOSMOS as
PYTHAGOREAN theory of number worldview, but that those tripartite
number tetra meta-descriptors when subsequently assigned to our
cogito array then as a boundary to consciousness mirrors those
concepts within Hebrew / Greek language as biblical lexicon which is
an anathema to the very science which the REDUCTIO AD HITLERUM
proposes as its #33 - TENET OF BELIEF / LUO SHU REFERENCE OBJECT:
#205 = PRINCIPLE OF PERSISTENCE: [#57, #23, #41, #59, #25] / [#9,
#77, #41, #5, #75] / DIAGONALS [#49, #32, #41, #50, #33] / [#17,
#68, #41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
VETERANS DAY 18 AUGUST, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017,
#28 - ANZAC DAY 25 APRIL, #12 - QUEEN ELIZABETH / PRINCE PHILIP TREE
PLANTING AT MACQUARIE PLACE, SYDNEY ON 10 FEBRUARY 1954] AS ITS
SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE AGAINST NATURE:
------------
The accompanying update to APPENDIX #303 (from an earlier revision
dated 15 MARCH 2024 as comprising 62 pages) related to identified
instances of RORT BY THE BIPARTITE NUMBER / MACHINERY OF STATE IS
CAPABLE OF DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S
INTEGRITY OF BEING AS A SOVEREIGN PRINCIPLE, such document is
consequential to further philological research into a viable
proposition of a reason cause for an absence within GERHARD KITTEL'S
THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT Volume I which conveys a
preface with the dates New Year 1932 and July 1933 as the same month
of the Reichskonkordat whereby we note that this #38 - SATOR / #33 -
TENET / #34 - ROTAS cycle is then contextually relevant to such
treaty negotiated between the Vatican and Nazi Germany which was
signed on 20 JULY 1933 🎯 by Cardinal Secretary of State Eugenio
Pacelli on behalf of Pope Pius XI and Vice Chancellor Franz von
Papen on behalf of President Paul von Hindenburg and the German
government.
BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME
AGAINST THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 -
ROTAS) PRINCIPLE
[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
JUNE 1933, #34 - 20 MAY 1934]
[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33
- 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
MAY 2018 (WWI CENTENNIAL HIJACKING)]
[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
JUNE 2028, #34 - 20 MAY 2029]
EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49
days thereafter occurs within ranges #31 - 10 MAY through #39 - 13
JUNE) within the Gregorian calendar and may be the 81st through
115th day of common years or 82nd through 116th day of leap years.
GERHARD KITTEL (23 SEPTEMBER 1888 – 11 JULY 1948) was a German
Lutheran theologian and lexicographer of biblical languages. He was
an enthusiastic supporter of the Nazis and an open antisemite. In
MAY 1933, he joined the Nazi Party. He had had no previous
involvement in politics but called the party "a völkisch renewal
movement on a Christian, moral foundation". On 3 MAY 1945, after
Adolf Hitler's Third Reich capitulated to the Allies, KITTEL was
arrested by the French occupying forces. He was subsequently removed
from office and interned at Balingen. In his own defence, KITTEL
maintained his work was "scientific in method" and motivated by
Christianity, although it may have appeared antisemitic to some. He
attempted to distinguish his work from the "VULGAR ANTISEMITISM OF
NAZI PROPAGANDA" like Der Stürmer and Alfred Rosenberg, who was
known for his anti-Christian rhetoric, völkisch ("populist
nationalism as jingoistic") arguments and emphasis on Lebensraum
("living space"). KITTEL characterized his work as an "attempt to
grapple with the problem of Jewry and the Jewish question".
<https://en.wikipedia.org/wiki/Gerhard_Kittel>
His father RUDOLF KITTEL (28 MARCH 1853 – 20 OCTOBER 1929) was a
German Old Testament scholar who studied at University of Tübingen
(1871–76). And was a professor of Old Testament studies at the
universities of Breslau (1888–98) and Leipzig (1898–1923). In 1917 >>>> he was appointed rector at the University of Leipzig. He produced
commentaries and histories of the Israelites and the Near East, but
his most enduring work was his critical edition of the Hebrew
scriptures, Biblia Hebraica, which has remained a standard text.
<https://en.wikipedia.org/wiki/Rudolf_Kittel>
The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than
TRIPARTITE mechanism as an epistemological basis for its anthropology
as the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of
#164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as
its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT
STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or
its implicit IDENTITY OF NATURE.
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME
IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of
going over to atheism (which is a return to the *STATE* *OF* *THE*
*ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science...
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
(H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*,
with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
*UNDERSTANDS*;
Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a
great serpent, a *NAME* *FOR* *SATAN*;
IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM
WITH THE PARTY'S PROGRAMME. Time will go by until the moment when
science can answer all the questions. So it's not opportune to *HURL*
ourselves now into a struggle with the Churches. The best thing is to
let Christianity die a natural *DEATH*. A slow death has something
comforting about it. The dogma of Christianity gets worn away before
the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*,
mortal;
KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty
of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two. It is
occasionally said of this wheel that it turns irregularly. In this
sense it can even be said that it burns, ie. that the inversions of
life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater
similarity of expression between JAMES and the passage in Simplicious,
since both refer to the τροχός γενέσεως or γενέσεως τροχός, there is a
greater similarity of substance between JAMES and the popular saying.
#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5]
= sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal)
to burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;
#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;
675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ
(H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad,
disagreeable, malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*,
*UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind
- land, water, etc); 1e) bad (of value); 1f) worse than, worst
(comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind
(vicious in disposition); 1j) bad, evil, wicked (ethically); 1j1) in
general, of persons, of thoughts; 1j2) deeds, actions; 1k) evil,
distress, misery, injury, calamity; 1k1) evil, distress, adversity;
1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil, misery,
distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury,
wrong; 1l3) evil (ethical);
#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn
(H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c)
consequence of or punishment for iniquity;

<http://www.grapple369.com/images/tetrayear.jpeg>
NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of
his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know
Aristotle's view of this problem rather one must first recognize what
time actually is. Orphic views and practices (6th century BCE or at
least 5th century BCE) have parallels to elements of Pythagoreanism,
and various traditions hold that the Pythagoreans or Pythagoras (c.
570 – c. 495 BCE) himself authored early Orphic works; alternately, >> later philosophers believed that Pythagoras was an initiate of
Orphism. The extent to which one movement may have influenced the
other remains controversial. The PRE-PLATONIC advocate Philolaus (470
– 385 BCE) a principle proponent of the PYTHAGOREAN doctrine
considered the NATURAL YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE
CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL
NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 =
#369 organisation as premise of #123 - JUDGMENT SENSIBILITY for #492 -
VOLUNTARY FREE WILL
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG):
"YANG HSIUNG saw in the disorder of his time (4 BCE) a need not for
superficial pacification of society ("law and order"), but the
reinstitution of a stable, hierarchic society ruled by a moral
elite. Once again, YANG appears to be making a play on one word: the
*DRAGON'S* *TAIL* (ie. some 4500 yers ago the star THUBAN in DRACO's
tail was the pole star) is both "truly" (hsin) fit for use and
"stretched out" (shen), ready for action. For the same pun, the Head
also refers to the mysterious process by which future events become
present phenomena, displacing phenomena into the past and providing
the momentum for cyclic processes. As the "Great Commentary" to the
Changes describes it:
As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . .
What moves on, contracts. What comes, expands (hsin). As what
contracts and what expands influence each other, what furthers
[activity] is produced.
APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)
[As] cosmogony, Appraisal 3 of this tetragram corresponds to a third
stage of existence. Following primal chaos (STAGE 1 = ʼôwr (H216):
LIGHT) and the separation of yin and yang ch'i (STAGE 2 = mayim
(H4325): WATER / ʼerets (H776): LAND, EARTH), the first emergence of
forms (STAGE 3 = zeraʻ (H2233): SEED) foreshadows the proliferation
of phenomena in the world as we know it (STAGE 4 = môwʻêd (H4150):
SEASONS as sun / moon and temporal causality)." [CANON OF SUPREME
MYSTERY by Yang HSIUNG 4 BCE, Translation and Commentary by Michael
NYLAN 1993, p 90]
#1 - 𝌆中 = #452: GENESIS?
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
GENESIS DAY #1 - LIGHT: [#67 {@1: Sup: 67 - DARKENING: HUI (#67 -
MALE DEME IS UNNAMED {%27}); Ego: 67 - DARKENING: HUI (#67 - MALE
DEME IS UNNAMED {%27})}
GENESIS DAY #2 - SEPARATION OF WATER / LAND: #14 {@2: Sup: 81 -
FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 14 -
PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
GENESIS DAY #3 - SEED: #35 {@3: Sup: 35 - GATHERING: LIEN (#183);
Ego: 35 - GATHERING: LIEN (#116)}
GENESIS DAY #4 - SUN / MOON SEASONS: #15 {@4: Sup: 50 - VASTNESS /
WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}
GENESIS DAY #5 - PORTION OUT (SPECIES) / MEAN: #19] {@5: Sup: 69 -
EXHAUSTION: CH'IUNG (#302); Ego: 19 - FOLLOWING: TS'UNG (#150 - I
INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})}
TELOS TOTAL: #150
ONTIC CHECKSUM TOTAL: #298
DEME CHECKSUM TOTAL: #365
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41
= #31} 1) firmness, faithfulness, truth; 1a) sureness, reliability;
1b) stability, continuance; 1c) faithfulness, reliableness; 1d)
*TRUTH*; 1d1) as spoken; 1d2) of testimony and judgment; 1d3) of
divine instruction; 1d4) truth as a body of ethical or religious
knowledge; 1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;
KITTEL CONTINUED: We may trace back JAMES to the popular saying
rather than to Orphic teaching. Probably there had long since been
an interfusion of the Orphic and the popular conception, so that by
the time of JAMES 3:6 an Orphic formulation could be used in the
popular and not the Orphic sense. We have also to take into account
a Jewish saying that "THERE IS A WHEEL IN THE WORLD" or that "THE
WORLD IS A WHEEL". On the other hand, we can hardly derive [MALE:
#171, FEME: #189, ONTIC: #171, DEME: #277] the ὁ τροχός τῆς γενέσεως
of JAMES 3:6 from this, since it is not original in Judaism
(including the OT), but itself derives from Greek proverbs.
#692 - MALE CHECKSUM TOTAL: #171 as [#100, #400, #80, #1, #100, #1,
#10] = rhyparós (G4508): {UMBRA: #951 % #41 = #8} 1) to be dirty,
grow filthy; 2) metaphor: *TO* *BE* *DEFILED* *WITH* *INIQUITY*;
#432 - FEME CHECKSUM TOTAL: #189 as [#6, #30, #300, #6, #50, #40] =
lâshôwn (H3956): {UMBRA: #386 % #41 = #17} 1) *TONGUE*; 1a) tongue
(of men); 1a1) tongue (literal); 1a2) tongue (organ of speech); 1b)
language; 1c) tongue (of animals); 1d) tongue (of fire); 1e) wedge,
bay of sea (tongue-shaped);
#1425 - ONTIC CHECKSUM TOTAL: #171 as [#200, #300, #100, #5, #700,
#70, #50] = stréphō (G4762): {UMBRA: #1905 % #41 = #19} 1) to turn,
turn around; 2) to turn one's self (i.e. to turn the back to one;
2a) *OF* *ONE* *WHO* *NO* *LONGER* *CARES* *FOR* *ANOTHER*); 2b)
metaph. to turn one's self from one's course of conduct, i.e. to
change one's mind;
#341 - DEME CHECKSUM TOTAL: #277 as [#40, #1, #300] = ʼêsh (H784):
{UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames; 1b)
supernatural fire (accompanying theophany); 1c) fire (for cooking,
roasting, parching); 1d) altar-fire; 1e) God's anger (fig.);
KITTEL CONTINUED: For in the Jewish statement, the wheel means
exactly the same as in the Greek sayings, namely, the uncertainty of
human fortune [which argues against the a derivation of the Jewish
saying from Orphic or Buddhist sources, in which the wheel has
cosmic significance]. Perhaps the best solution is to derive JAMES
3:6 from the Jewish saying. But this means that we still must find >>>> its ultimate origin in the Greek proverbs which lie behind the
Jewish saying, and perhaps in the Orphic view with which the
proverbs have interfused. It is less likely that JAMES 3:6 derives
directly from the Greek proverbs, ie. without mediation of the
Jewish saying, since the tradition of Palestinian Judaism obviously
underlies JAMES.
#1340 as [#300, #100, #70, #600, #70, #200] = trochós (G5164):
{UMBRA: #1340 % #41 = #28} 1) a wheel;
#70 as [#70] /
#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHO) as
[#300, #8, #200] = ho (G3588): {UMBRA: #70 % #41 = #29} 0) Only
significant renderings other than 'the' counted; 1) this, that,
these, etc. Only significant renderings other than 'the' counted;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:57> --> REDUCTIO
AD HITLERUM [LUO SHU: #30 - ASCENSION] -> #57 - GUARDEDNESS (SHO) AS
the first edition. It was only when the book was mentioned in a
Pastoral Letter that the sales began to go up and the first ten
thousand were sold. In short, the second edition was launched by
Cardinal Faulhaber of Munich, who was maladroit enough to attack
Rosenberg at a Synod of Bishops and to cite quotations from his book.
#612 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8] /
#662 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8, #50] =
graphḗ (G1124): {UMBRA: #612 % #41 = #38} 1) *A* *WRITING*, *THING*
*WRITTEN*; 2) the Scripture, used to denote either the book itself,
or its contents; 3) a certain portion or section of the Holy Scripture;
The resultant placing of the book on the index, as a work of heresy
on the Party's part, merely gave additional fillip to its sale; and
when the Church had finally published all its commentaries in
refutation of Rosenberg's ideas, "The Myth of the Twentieth Century"
sold its two hundred thousandth copy. It gives me considerable
pleasure to realise that the book has been closely studied only by
our opponents.
Like most of the Gauleiters, I have myself merely glanced cursorily
at it. It is in any case written in much too abstruse a style, in my
opinion." [page 422]
#77 - 𝍒馴 = #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>
[#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
#50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
#9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
(#116)}
#9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU
(#125)}
TELOS TOTAL: #125 as [#1, #100, #1, #2, #10, #1, #10] = Arabía
(G688): {UMBRA: #115 % #41 = #33} 0) Arabia = 'desert or barren'; 1)
a well known peninsula of Asia lying towards Africa, and bounded by
Egypt, Palestine, Syria, Mesopotamia, Babylonia, the Gulf of Arabia,
the Persian Gulf, the Red Sea and the Indian Ocean;
ONTIC CHECKSUM TOTAL: #234
#900 - MALE CHECKSUM TOTAL: #209 as [#300, #400, #80, #70, #50] =
týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
blow, print; 2) a figure formed by a blow or impression; 2a) of a
figure or image; 2b) of the image of the gods; 3) form; 3a) *THE*
*TEACHING* *WHICH* *EMBODIES* *THE* *SUM* *AND* *SUBSTANCE* *OF*
*RELIGION* *AND* *REPRESENTS* *IT* *TO* *THE* *MIND*, manner of
writing, the contents and form of a letter; 4) an example; 4a) in the
technical sense, the pattern in conformity to which a thing must be
made; 4b) in an ethical sense, a dissuasive example, a pattern of
warning; 4b1) of ruinous events which serve as admonitions or
warnings to others; 4c) an example to be imitated; 4c1) of men worthy
of imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person
or thing prefiguring a future (Messianic) person or thing;
#611 - FEME CHECKSUM TOTAL: #125 as [#6, #400, #5, #200] = hârâh
(H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant,
bear, be with child, be conceived, progenitor; 1a) (Qal) to conceive,
become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) *TO*
*CONCEIVE*, *CONTRIVE*, *DEVISE*;
#363 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#5, #40, #300, #10, #8] /
#368 - FEME CHECKSUM TOTAL: #125 as [#40, #300, #10, #8, #10] =
mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed, *ANOINTED*
*ONE*; 1a) of the *MESSIAH*, Messianic prince; 1b) of the *KING* *OF*
*ISRAEL*; 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the
patriarchs as anointed kings;
#272 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#50, #7, #200, #10, #5] / [#5, #50, #7, #10, #200] /
#287 - FEME CHECKSUM TOTAL: #125 as [#50, #7, #10, #200, #20] =
nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED* *OR*
*DEVOTED* *ONE*, *NAZARITE*; 1a) consecrated one; 1b) devotee,
Nazarite; 1c) untrimmed (vine);
#287 - FEME CHECKSUM TOTAL: #125 as [#40, #40, #7, #200] = mamzêr
(H4464): {UMBRA: #287 % #41 = #41} 1) bastard, child of incest,
*ILLEGITIMATE* *CHILD*; 1a) bastard; 1b) mixed population (fig.); 1c)
*BORN* *OF* *A* *JEWISH* *FATHER* *AND* *A* *HEATHEN* *MOTHER* *OR*
*VISA* *VERSA*;
#444 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#400, #30, #4, #10] / [#10, #30, #4, #400] /
#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#5, #10, #30, #4, #400] = yâlad (H3205):
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender,
travail; 1a) (Qal); 1a1) to bear, *BRING* *FORTH*; i) *OF* *CHILD*
*BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*);
1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
help to bring forth; 1c2) to assist or tend as a midwife; 1c3)
midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to
beget (a child); 1e2) to bear (fig. - of wicked bringing forth
iniquity); 1f) (Hophal) day of birth, birthday (infinitive); 1g)
(Hithpael) to declare one's birth (pedigree);
REDUCTIO AD HITLERUM AS IDEA #328 = [#69, #45, #21, #61, #37, #13,
#53, #29] - 30 NOVEMBER 1942: "Jesus was most certainly not a Jew.
The Jews would never have handed one of their own people to the Roman
courts; they would have condemned Him themselves. It is quite
probable that a large number of the descendants of the Roman
legionaries, mostly Gauls, were living in Galilee, and Jesus was
probably one of them. ("WE BE NOT BORN OF *FORNICATION*-G4202; WE
HAVE ONE FATHER, EVEN GOD." [John 8:41]) His mother may well have
been a Jewess. Jesus fought against the materialism of His age, and,
therefore, against the Jews.
#516 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#80, #70, #100, #50, #5, #10, #1, #200] /
#326 as [#80, #70, #100, #50, #5, #10, #1, #10] = porneía (G4202):
{UMBRA: #316 % #41 = #29} 1) *ILLICIT* *SEXUAL* *INTERCOURSE*; 1a)
adultery, fornication, homosexuality, lesbianism, intercourse with
animals etc.; 1b) sexual intercourse with close relatives; Lev. 18;
1c) sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2)
metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF*
*IDOLATRY*, as incurred by eating the sacrifices offered to idols;
#236 - MALE CHECKSUM TOTAL: #209 as [#20, #1, #7, #200, #8] = ʼezrâch
(H249): {UMBRA: #216 % #41 = #11} 1) a native (one rising from the
soil); 1a) *OF* *MAN*, *NATIVE* *ISRAELITES*; 1b) of tree, native (to
Israel);
#287 - FEME CHECKSUM TOTAL: #125 as [#30, #7, #200, #10, #40] = zûwr
(H2114): {UMBRA: #213 % #41 = #8} 1) to be strange, be a stranger;
1a) (Qal); 1a1) to become estranged; 1a2) strange, another, stranger,
foreigner, *AN* *ENEMY* (participle); 1a3) loathsome (of breath)
(participle); 1a4) strange woman, prostitute, harlot (meton); 1b)
(Niphal) to be estranged; 1c) (Hophal) to be a stranger, be one
alienated;
#781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] =
sophía (G4678): {UMBRA: #781 % #41 = #2} 1) *WISDOM*, *BROAD* *AND*
*FULL* *OF* *INTELLIGENCE*; *USED* *OF* *THE* *KNOWLEDGE* *OF* *VERY*
*DIVERSE* *MATTERS*; 1a) the wisdom which belongs to men; 1a1) spec.
the varied knowledge of things human and divine, acquired by
acuteness and experience, and summed up in maxims and proverbs; 1a2)
*THE* *SCIENCE* *AND* *LEARNING*; 1a3) the act of interpreting dreams
and always giving the sagest advice; 1a4) the intelligence evinced in
discovering the meaning of some mysterious number or vision; 1a5)
skill in the management of affairs; 1a6) devout and proper prudence
in intercourse with men not disciples of Christ, skill and discretion
in imparting Christian truth; 1a7) the knowledge and practice of the
requisites for godly and upright living; 1b) supreme intelligence,
such as belongs to God; 1b1) to Christ; 1b2) *THE* *WISDOM* *OF*
*GOD* *AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING* *COUNSELS* *IN*
*THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD* *AND* *THE*
*SCRIPTURES*;
Paul of Tarsus, who was originally one of the most stubborn *ENEMIES*
of the Christians, suddenly realised the immense possibilities of
using, *INTELLIGENTLY* and for other ends, an idea which was
exercising such great powers of fascination. He realised that the
judicious exploitation of this idea among non-Jews would give him far
greater power in the world than would the promise of material profit
to the Jews themselves. It was then that the future St. Paul
distorted with diabolical cunning the Christian idea.
#125 - FEME CHECKSUM TOTAL: #125 as [#6, #5, #40, #4, #70] = maddâʻ
(H4093): {UMBRA: #114 % #41 = #32} 1) knowledge, thought; 1a)
knowledge; 1b) *MIND*, *THOUGHT*, *PLACE* *OF* *KNOWLEDGE*;
#449 - NOUMENON RESONANCE ON SAINT PATRICK'S DAY 17 MARCH / FEME
CHECKSUM TOTAL: #125 as [#6, #30, #7, #6, #400] = lᵉzûwth (H3891):
{UMBRA: #443 % #41 = #33} 1) deviation, *PERVERSITY*, crookedness;
Out of this idea, which was a declaration of war on the *GOLDEN*
*CALF*, on the egotism and the materialism of the Jews, he created a
rallying point for *SLAVES* of all kinds against the élite, the
masters and those in dominant authority. The *RELIGION* *FABRICATED*
by Paul of Tarsus, which was later called Christianity, is nothing
but the Communism of to-day.
#2201 - MALE CHECKSUM TOTAL: #209 as [#500, #100, #400, #1, #200,
#200, #800] = phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to
neigh, stamp the ground, prance, snort; 2) to be high-spirited; 2a)
of horses; 2b) of men; 2b1) to take on lofty airs; 2b2) behave
arrogantly; 2c) *TO* *BE* *TUMULTUOUS*, *TO* *RAGE*;
#854 - FEME CHECKSUM TOTAL: #125 as [#40, #200, #4, #10, #600] =
mârad (H4775): {UMBRA: #244 % #41 = #39} 1) to rebel, revolt, be
rebellious; 1a) (Qal) *TO* *REBEL*, *REVOLT*; 1a1) against human
king; 1a2) against God; 1a3) against light (poetic);
#1016 - FEME CHECKSUM TOTAL: #125 as [#8, #300, #2, #6, #700] =
chishshâbôwn (H2810): {UMBRA: #366 % #41 = #38} 1) device, *INVENTION*; >>>
#287 - FEME CHECKSUM TOTAL: #125 as [#10, #7, #200, #70] = zâraʻ
(H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
(Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1)
to be sown; 1b2) to become pregnant, be made pregnant; 1c) (Pual) to
be sown; 1d) (Hiphil) *TO* *PRODUCE* *SEED*, yield seed;
BORMANN INTERVENED: Jewish methods, he said, have never varied in
their essentials. Everywhere they have *STIRRED* *UP* *THE* *PLEBS*
against the ruling classes. Everywhere they have *FOSTERED*
*DISCONTENT* against the established power. For these are the *SEEDS*
which produce the crop they hope later to gather. Everywhere they fan
the flames of hatred between peoples of the same blood. It is they
who *INVENTED* class-warfare, and the repudiation of this theory must
therefore always be an anti-Jewish measure. In the same way, any
*DOCTRINE* which is anti-Communist, any *DOCTRINE* which is
anti-Christian must, ipso facto, be anti-Jewish as well. THE NATIONAL
SOCIALIST *DOCTRINE* IS THEREFORE ANTI-JEWISH IN EXCELSIS, FOR IT IS
BOTH ANTI-COMMUNIST AND ANTI-CHRISTIAN. National Socialism is solid
to the core, and the whole of its *STRENGTH* is concentrated against
the Jews, even in matters which appear to have a purely social aspect
and are designed for the furtherance of the social amenities of our
own people.
#287 - FEME CHECKSUM TOTAL: #125 as [#7, #200, #70, #10] = zᵉrôwaʻ
(H2220): {UMBRA: #283 % #41 = #37} 1) arm, forearm, shoulder,
*STRENGTH*; 1a) arm; 1b) arm (as symbol of strength); 1c) *FORCES*
(*POLITICAL* *AND* *MILITARY*); 1d) shoulder (of animal sacrificed);
#621 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10] /
#627 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10,
#6] = gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) *STRENGTH*,
might; 1a) strength; 1b) might, valour, bravery; 1c) might, mighty
deeds (of God);
"NOW ALSO WHEN I AM OLD AND GREYHEADED, O GOD, FORSAKE ME NOT; UNTIL
I HAVE SHOWED THY *STRENGTH*-H2220 UNTO THIS GENERATION, AND THY
*POWER*-H1369 TO EVERY ONE THAT IS TO COME." [Psalm 71:18]
#125 as [#10, #8, #7, #100] / [#8, #7, #100, #10] = châzaq (H2388):
{UMBRA: #115 % #41 = #33} 1) to strengthen, prevail, harden, be
strong, become strong, be courageous, be firm, grow firm, be
resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong; i) to
prevail, prevail upon; ii) to be firm, be caught fast, be secure;
iii) to press, be urgent; iv) to grow stout, grow rigid, grow hard
(bad sense); v) *TO* *BE *SEVERE*, *BE* *GRIEVOUS*; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to
strength, give strength; 1b3) to strengthen, sustain, encourage; 1b4)
to make strong, make bold, encourage; 1b5) to make firm; 1b6) to make
rigid, make hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2)
to make firm; 1c3) *TO* *DISPLAY* *STRENGTH*; 1c4) to make severe;
1c5) to support; 1c6) to repair; 1c7) to prevail, prevail upon; 1c8)
to have or take or keep hold of, retain, hold up, sustain, support;
1c9) to hold, contain; 1d) (Hithpael); 1d1) to strengthen oneself;
1d2) to put forth strength, use one's strength; 1d3) to withstand;
1d4) to hold strongly with;
#554 - ONTIC CHECKSUM TOTAL: #234 as [#6, #8, #10, #30, #500] =
chayil (H2428): {UMBRA: #48 % #41 = #7} 1) *STRENGTH*, might,
efficiency, wealth, army; 1a) strength; 1b) ability, efficiency; 1c)
wealth; 1d) *FORCE*, *ARMY*;
#446 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#30, #1, #300, #100, #5, #9, #1] /
#447 - ONTIC CHECKSUM TOTAL: #234 as [#30, #1, #300, #100, #5, #10,
#1] = latreía (G2999): {UMBRA: #447 % #41 = #37} 1) service rendered
for hire; 1a) *ANY* *SERVICE* *OR* *MINISTRATION*: *THE* *SERVICE*
*OF* *GOD*; 2) the service and worship of God according to the
requirements of the Levitical law; 3) to perform sacred services;
#797 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10,
#1] /
#807 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10,
#1, #10] = eparchía (G1885): {UMBRA: #797 % #41 = #18} 1) *THE*
*OFFICE* *OF* *A* *GOVERNOR* *OR* *PREFECT*; 2) the region subject to
a prefect; 2a) a province of the Roman empire, either a larger
province, or an appendage to a larger province, as Palestine was to
that of Syria;
REDUCTIO AD HITLERUM AS IDEA #280 ON 5 AUGUST 1942: "IN THIS RESPECT
THE BRITISH ARE OUR SUPERIORS. They, too, are the most frightful
bureaucrats; but at least they have the sense not to exercise their
bureaucracy in occupied territory to the advantage of the local
inhabitant and the detriment of their own country! They have a genius
for keeping others at a distance and in winning and preserving
respect. Here, perhaps, we have the worst possible example of our
methods—delousing infuriates the local inhabitants, as does our
fanatical desire to *CIVILISE* them. The net result is that they say
to themselves: "These people aren't really our superiors—it's only
the way they're made"!" [page 613]
#79 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10] /
#279 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10, #200]
= Athēnai (G116): {UMBRA: #79 % #41 = #38} 0) Athens = 'uncertainty';
1) A famous city in Greece, the capital of Attica, and the chief
*SEAT* *OF* *LEARNING* *AND* *CIVILISATION* during the golden period
of the history of Greece;
THE FUEHRER CONCLUDED: Burgdorff has just given me a paper which
deals with the relationship between Communism and Christianity. It is
comforting to see how, even in these days, the fatal relationship
between the two is daily becoming clearer to the human intelligence."
[pages 721, 722]
On 2/4/2024 14:46, dolf wrote:
3RD CORRECTIONS:
The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical
hierarchy journalising that mediates against the bipartite #135 /
#405 / #540 / #1080 - HETEROS / STOICHEION OF THE KOSMOS as
PYTHAGOREAN theory of number worldview, but that those tripartite
number tetra meta-descriptors when subsequently assigned to our
cogito array then as a boundary to consciousness mirrors those
concepts within Hebrew / Greek language as biblical lexicon which is
an anathema to the very science which the REDUCTIO AD HITLERUM
proposes as its #33 - TENET OF BELIEF / LUO SHU REFERENCE OBJECT:
#205 = PRINCIPLE OF PERSISTENCE: [#57, #23, #41, #59, #25] / [#9,
#77, #41, #5, #75] / DIAGONALS [#49, #32, #41, #50, #33] / [#17,
#68, #41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
VETERANS DAY 18 AUGUST, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017,
#28 - ANZAC DAY 25 APRIL, #12 - QUEEN ELIZABETH / PRINCE PHILIP TREE
PLANTING AT MACQUARIE PLACE, SYDNEY ON 10 FEBRUARY 1954] AS ITS
SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE AGAINST NATURE:
------------
The accompanying update to APPENDIX #303 (from an earlier revision
dated 15 MARCH 2024 as comprising 62 pages) related to identified
instances of RORT BY THE BIPARTITE NUMBER / MACHINERY OF STATE IS
CAPABLE OF DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S
INTEGRITY OF BEING AS A SOVEREIGN PRINCIPLE, such document is
consequential to further philological research into a viable
proposition of a reason cause for an absence within GERHARD KITTEL'S
THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT Volume I which conveys a
preface with the dates New Year 1932 and July 1933 as the same month
of the Reichskonkordat whereby we note that this #38 - SATOR / #33 -
TENET / #34 - ROTAS cycle is then contextually relevant to such
treaty negotiated between the Vatican and Nazi Germany which was
signed on 20 JULY 1933 🎯 by Cardinal Secretary of State Eugenio
Pacelli on behalf of Pope Pius XI and Vice Chancellor Franz von
Papen on behalf of President Paul von Hindenburg and the German
government.
BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME
AGAINST THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 -
ROTAS) PRINCIPLE
[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
JUNE 1933, #34 - 20 MAY 1934]
[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33
- 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
MAY 2018 (WWI CENTENNIAL HIJACKING)]
[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
JUNE 2028, #34 - 20 MAY 2029]
EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49
days thereafter occurs within ranges #31 - 10 MAY through #39 - 13
JUNE) within the Gregorian calendar and may be the 81st through
115th day of common years or 82nd through 116th day of leap years.
GERHARD KITTEL (23 SEPTEMBER 1888 – 11 JULY 1948) was a German
Lutheran theologian and lexicographer of biblical languages. He was
an enthusiastic supporter of the Nazis and an open antisemite. In
MAY 1933, he joined the Nazi Party. He had had no previous
involvement in politics but called the party "a völkisch renewal
movement on a Christian, moral foundation". On 3 MAY 1945, after
Adolf Hitler's Third Reich capitulated to the Allies, KITTEL was
arrested by the French occupying forces. He was subsequently removed
from office and interned at Balingen. In his own defence, KITTEL
maintained his work was "scientific in method" and motivated by
Christianity, although it may have appeared antisemitic to some. He
attempted to distinguish his work from the "VULGAR ANTISEMITISM OF
NAZI PROPAGANDA" like Der Stürmer and Alfred Rosenberg, who was
known for his anti-Christian rhetoric, völkisch ("populist
nationalism as jingoistic") arguments and emphasis on Lebensraum
("living space"). KITTEL characterized his work as an "attempt to
grapple with the problem of Jewry and the Jewish question".
<https://en.wikipedia.org/wiki/Gerhard_Kittel>
His father RUDOLF KITTEL (28 MARCH 1853 – 20 OCTOBER 1929) was a
German Old Testament scholar who studied at University of Tübingen
(1871–76). And was a professor of Old Testament studies at the
universities of Breslau (1888–98) and Leipzig (1898–1923). In 1917 >>>> he was appointed rector at the University of Leipzig. He produced
commentaries and histories of the Israelites and the Near East, but
his most enduring work was his critical edition of the Hebrew
scriptures, Biblia Hebraica, which has remained a standard text.
<https://en.wikipedia.org/wiki/Rudolf_Kittel>
The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than
TRIPARTITE mechanism as an epistemological basis for its anthropology
as the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of
#164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as
its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT
STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or
its implicit IDENTITY OF NATURE.
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME
IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of
going over to atheism (which is a return to the *STATE* *OF* *THE*
*ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science...
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
(H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*,
with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
*UNDERSTANDS*;
Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a
great serpent, a *NAME* *FOR* *SATAN*;
IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM
WITH THE PARTY'S PROGRAMME. Time will go by until the moment when
science can answer all the questions. So it's not opportune to *HURL*
ourselves now into a struggle with the Churches. The best thing is to
let Christianity die a natural *DEATH*. A slow death has something
comforting about it. The dogma of Christianity gets worn away before
the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*,
mortal;
KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty
of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two. It is
occasionally said of this wheel that it turns irregularly. In this
sense it can even be said that it burns, ie. that the inversions of
life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater
similarity of expression between JAMES and the passage in Simplicious,
since both refer to the τροχός γενέσεως or γενέσεως τροχός, there is a
greater similarity of substance between JAMES and the popular saying.
#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5]
= sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal)
to burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;
#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;
675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ
(H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad,
disagreeable, malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*,
*UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind
- land, water, etc); 1e) bad (of value); 1f) worse than, worst
(comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind
(vicious in disposition); 1j) bad, evil, wicked (ethically); 1j1) in
general, of persons, of thoughts; 1j2) deeds, actions; 1k) evil,
distress, misery, injury, calamity; 1k1) evil, distress, adversity;
1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil, misery,
distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury,
wrong; 1l3) evil (ethical);
#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn
(H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c)
consequence of or punishment for iniquity;

<http://www.grapple369.com/images/tetrayear.jpeg>
NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of
his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know
Aristotle's view of this problem rather one must first recognize what
time actually is. Orphic views and practices (6th century BCE or at
least 5th century BCE) have parallels to elements of Pythagoreanism,
and various traditions hold that the Pythagoreans or Pythagoras (c.
570 – c. 495 BCE) himself authored early Orphic works; alternately, >> later philosophers believed that Pythagoras was an initiate of
Orphism. The extent to which one movement may have influenced the
other remains controversial. The PRE-PLATONIC advocate Philolaus (470
– 385 BCE) a principle proponent of the PYTHAGOREAN doctrine
considered the NATURAL YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE
CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL
NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 =
#369 organisation as premise of #123 - JUDGMENT SENSIBILITY for #492 -
VOLUNTARY FREE WILL
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG):
"YANG HSIUNG saw in the disorder of his time (4 BCE) a need not for
superficial pacification of society ("law and order"), but the
reinstitution of a stable, hierarchic society ruled by a moral
elite. Once again, YANG appears to be making a play on one word: the
*DRAGON'S* *TAIL* (ie. some 4500 yers ago the star THUBAN in DRACO's
tail was the pole star) is both "truly" (hsin) fit for use and
"stretched out" (shen), ready for action. For the same pun, the Head
also refers to the mysterious process by which future events become
present phenomena, displacing phenomena into the past and providing
the momentum for cyclic processes. As the "Great Commentary" to the
Changes describes it:
As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . .
What moves on, contracts. What comes, expands (hsin). As what
contracts and what expands influence each other, what furthers
[activity] is produced.
APPRAISAL #5: When the sun is centered in the sky, (日正于天)
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