[continued from previous message]

show; 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water,
rain;

REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of
going over to atheism (which is a return to the *STATE* *OF* *THE*
*ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science...

#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;

#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] =
ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER*
*WITH*, with; 1b) with, during;

"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
*UNDERSTANDS*;

Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown. >>>
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a
great serpent, a *NAME* *FOR* *SATAN*;

IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM
WITH THE PARTY'S PROGRAMME. Time will go by until the moment when
science can answer all the questions. So it's not opportune to *HURL*
ourselves now into a struggle with the Churches. The best thing is to
let Christianity die a natural *DEATH*. A slow death has something
comforting about it. The dogma of Christianity gets worn away before
the advances of science." [page 58]

#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*,
mortal;

KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty
of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two.  It is
occasionally said of this wheel that it turns irregularly. In this
sense it can even be said that it burns, ie. that the inversions of
life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater
similarity of expression between JAMES and the passage in
Simplicious, since both refer to the τροχός γενέσεως or γενέσεως
τροχός, there is a greater similarity of substance between JAMES and >>> the popular saying.

#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50,
#5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a)
(Qal) to burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;

#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;

675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ
(H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad,
disagreeable, malignant; 1b) bad, unpleasant, *EVIL* (*GIVING*
*PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of
its kind - land, water, etc); 1e) bad (of value); 1f) worse than,
worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad,
unkind (vicious in disposition); 1j) bad, evil, wicked (ethically);
1j1) in general, of persons, of thoughts; 1j2) deeds, actions; 1k)
evil, distress, misery, injury, calamity; 1k1) evil, distress,
adversity; 1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil,
misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil,
injury, wrong; 1l3) evil (ethical);

#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn >>> (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c)
consequence of or punishment for iniquity;



<http://www.grapple369.com/images/tetrayear.jpeg>

NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of
his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know
Aristotle's view of this problem rather one must first recognize what
time actually is. Orphic views and practices (6th century BCE or at
least 5th century BCE) have parallels to elements of Pythagoreanism,
and various traditions hold that the Pythagoreans or Pythagoras (c.
 570 – c. 495 BCE) himself authored early Orphic works; alternately, >>> later philosophers believed that Pythagoras was an initiate of
Orphism. The extent to which one movement may have influenced the
other remains controversial. The PRE-PLATONIC advocate Philolaus (470
– 385 BCE) a principle proponent of the PYTHAGOREAN doctrine
considered the NATURAL YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO
THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL
NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 =
#369 organisation as premise of #123 - JUDGMENT SENSIBILITY for #492
- VOLUNTARY FREE WILL

WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG):
"YANG HSIUNG saw in the disorder of his time (4 BCE) a need not for
superficial pacification of society ("law and order"), but the
reinstitution of a stable, hierarchic society ruled by a moral
elite. Once again, YANG appears to be making a play on one word:
the *DRAGON'S* *TAIL* (ie. some 4500 yers ago the star THUBAN in
DRACO's tail was the pole star) is both "truly" (hsin) fit for use
and "stretched out" (shen), ready for action. For the same pun, the
Head also refers to the mysterious process by which future events
become present phenomena, displacing phenomena into the past and
providing the momentum for cyclic processes. As the "Great
Commentary" to the Changes describes it:

As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . .
What moves on, contracts. What comes, expands (hsin). As what
contracts and what expands influence each other, what furthers
[activity] is produced.

APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)

[As] cosmogony, Appraisal 3 of this tetragram corresponds to a
third stage of existence. Following primal chaos (STAGE 1 = ʼôwr
(H216): LIGHT) and the separation of yin and yang ch'i (STAGE 2 =
mayim (H4325): WATER / ʼerets (H776): LAND, EARTH), the first
emergence of forms (STAGE 3 = zeraʻ (H2233): SEED) foreshadows the
proliferation of phenomena in the world as we know it (STAGE 4 =
môwʻêd (H4150): SEASONS as sun / moon and temporal causality)."
[CANON OF SUPREME MYSTERY by Yang HSIUNG 4 BCE, Translation and
Commentary by Michael NYLAN 1993, p 90]

#1 - 𝌆中 = #452: GENESIS?
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>

GENESIS DAY #1 - LIGHT: [#67 {@1: Sup: 67 - DARKENING: HUI (#67 -
MALE DEME IS UNNAMED {%27}); Ego: 67 - DARKENING: HUI (#67 - MALE
DEME IS UNNAMED {%27})}

GENESIS DAY #2 - SEPARATION OF WATER / LAND: #14 {@2: Sup: 81 -
FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 14 -
PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}

GENESIS DAY #3 - SEED: #35 {@3: Sup: 35 - GATHERING: LIEN (#183);
Ego: 35 - GATHERING: LIEN (#116)}

GENESIS DAY #4 - SUN / MOON SEASONS: #15 {@4: Sup: 50 - VASTNESS /
WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}

GENESIS DAY #5 - PORTION OUT (SPECIES) / MEAN: #19] {@5: Sup: 69 -
EXHAUSTION: CH'IUNG (#302); Ego: 19 - FOLLOWING: TS'UNG (#150 - I
INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})}

TELOS TOTAL: #150

ONTIC CHECKSUM TOTAL: #298

DEME CHECKSUM TOTAL: #365

#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 >>>>> = #31} 1) firmness, faithfulness, truth; 1a) sureness, reliability;
1b) stability, continuance; 1c) faithfulness, reliableness; 1d)
*TRUTH*; 1d1) as spoken; 1d2) of testimony and judgment; 1d3) of
divine instruction; 1d4) truth as a body of ethical or religious
knowledge; 1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;

KITTEL CONTINUED: We may trace back JAMES to the popular saying
rather than to Orphic teaching. Probably there had long since been
an interfusion of the Orphic and the popular conception, so that by
the time of JAMES 3:6 an Orphic formulation could be used in the
popular and not the Orphic sense.  We have also to take into
account a Jewish saying that "THERE IS A WHEEL IN THE WORLD" or
that "THE WORLD IS A WHEEL".  On the other hand, we can hardly
derive [MALE: #171, FEME: #189, ONTIC: #171, DEME: #277] the ὁ
τροχός τῆς γενέσεως of JAMES 3:6 from this, since it is not
original in Judaism (including the OT), but itself derives from
Greek proverbs.

#692 - MALE CHECKSUM TOTAL: #171 as [#100, #400, #80, #1, #100, #1,
#10] = rhyparós (G4508): {UMBRA: #951 % #41 = #8} 1) to be dirty,
grow filthy; 2) metaphor: *TO* *BE* *DEFILED* *WITH* *INIQUITY*;

#432 - FEME CHECKSUM TOTAL: #189 as [#6, #30, #300, #6, #50, #40] =
lâshôwn (H3956): {UMBRA: #386 % #41 = #17} 1) *TONGUE*; 1a) tongue >>>>> (of men); 1a1) tongue (literal); 1a2) tongue (organ of speech); 1b)
language; 1c) tongue (of animals); 1d) tongue (of fire); 1e) wedge,
bay of sea (tongue-shaped);

#1425 - ONTIC CHECKSUM TOTAL: #171 as [#200, #300, #100, #5, #700,
#70, #50] = stréphō (G4762): {UMBRA: #1905 % #41 = #19} 1) to turn, >>>>> turn around; 2) to turn one's self (i.e. to turn the back to one;
2a) *OF* *ONE* *WHO* *NO* *LONGER* *CARES* *FOR* *ANOTHER*); 2b)
metaph. to turn one's self from one's course of conduct, i.e. to
change one's mind;

#341 - DEME CHECKSUM TOTAL: #277 as [#40, #1, #300] = ʼêsh (H784): >>>>> {UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames; 1b)
supernatural fire (accompanying theophany); 1c) fire (for cooking,
roasting, parching); 1d) altar-fire; 1e) God's anger (fig.);

KITTEL CONTINUED: For in the Jewish statement, the wheel means
exactly the same as in the Greek sayings, namely, the uncertainty
of human fortune [which argues against the a derivation of the
Jewish saying from Orphic or Buddhist sources, in which the wheel
has cosmic significance]. Perhaps the best solution is to derive
JAMES 3:6 from the Jewish saying.   But this means that we still
must find its ultimate origin in the Greek proverbs which lie
behind the Jewish saying, and perhaps in the Orphic view with which
the proverbs have interfused.  It is less likely that JAMES 3:6
derives directly from the Greek proverbs, ie. without mediation of
the Jewish saying, since the tradition of Palestinian Judaism
obviously underlies JAMES.

#1340 as [#300, #100, #70, #600, #70, #200] = trochós (G5164):
{UMBRA: #1340 % #41 = #28} 1) a wheel;

#70 as [#70] /
#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHO) as
[#300, #8, #200] = ho (G3588): {UMBRA: #70 % #41 = #29} 0) Only
significant renderings other than 'the' counted; 1) this, that,
these, etc. Only significant renderings other than 'the' counted;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:57> -->
REDUCTIO AD HITLERUM [LUO SHU: #30 - ASCENSION] -> #57 -
GUARDEDNESS (SHO) AS IDEA #306 - 31 AUGUST 1942: DISPUTED QUESTIONS
OF [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] AS
HABITUAL SLANDER

COGITO: #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 / [#48, #7, #28, #57, >>>>> #49]: to guard; to defend; to keep watch; *TO* *ABIDE* *BY* *THE*
*LAW*; to observe (rules or ritual); nearby; adjoining

#473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) as [#3,
#5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #473 % #41 >>>>> = #22} 1) source, origin; 1a) a book of one's lineage, i.e. in
which his ancestry or progeny are enumerated; 2) used of birth,
nativity; 3) of that which follows origin, viz. existence, life;
3a) the wheel of life (Jas 3:6), other explain it, the wheel of
human origin which as soon as men are born begins to run, i.e. its
course of life;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:22> --> PAIRS
TO TETRA #13 AS SWASTIKA  卐  #CENTRE OF MAGIC SQUARE 5x5 = #65 <-- >>>>> LIQUOR BAN EVENT 26 MARCH 2017 FROM AN IRISH OWNED HOTEL BEING AN
UNACCOUNTABLE FAILURE TO PROVIDE A QUIET AMENITY AND CONTEMPT OF
LAW DUE TO REPUBLICAN ACTIVIST ANZAC JINGOSTIC IDENTITY AS NON
DIFFERENTIATED FROM NAZSIM

COGITO: #22 - RESISTANCE (KE) - 𝌛格 = #473 / [#74, #13, #70, #80, >>>>> #25]: *SQUARE*; *FRAME*; rule; (legal) case; style; character;
standard; pattern; (grammar) case; (classical) to obstruct; to
hinder; (classical) to arrive; to come; (classical) to investigate;
to study exhaustively

xìng gé (性格): nature, disposition, temperament, character

#28 - 𝌡更 = #479
COGITO: [#16, #5, #45, #36, #18] as #28 - CHANGE (KENG)
RANGE: noon 22 to 26 APRIL
Slaying the DRAGON = livyâthân (H3882) [Isaiah 27:1]

APPRAISAL #1: Having evolved in darkness, (冥化)
It is not right. (否貞)
Impropriety seems like nature. (若性)
FATHOMING #1: Darkly changed, proprieties blocked, (冥化否貞)
MEANS: In youth, he alters his course. (少更方也)

míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen
world, 5. *HADES*

COMPARE TO: yōu míng (幽冥): dark, *HELL*, netherworld, *HADES*

yōu (幽): 1. *QUIET*; *SECLUDED*; *TRANQUIL*; *SERENE*, 2. *HADES*; >>>>> the Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8.
elegant; refined, 9. retired, 10. a spirit; a demon

huà (化): 1. to make into; to change into; to transform, 2.
-ization, 3. to convert; to persuade, 4. to manifest, 5. to collect
alms, 6. [*OF* *NATURE*] *TO* *CREATE*, 7. to die, 8. to dissolve;
to melt, 9. to revert to a previous custom, 10. chemistry, 11. to
burn, 12. to spend

fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5.
evil, 6. bad, 7. to denounce

zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four

ruò (若): 1. to seem; to be like; as, 2. seemingly, 3. if, 4. you, >>>>> 5. this; that, 6. and; or, 7. as for; pertaining to, 8.
pomegranate, 9. to choose, 10. to agree; to accord with; to conform
to, 11. thus, 12. pollia, 13. Ruo, 14. only then

xìng (性): 1. gender, 2. suffix corresponding to -ness, 3.
*NATURE*; *DISPOSITION*, 4. a suffix corresponding to -ness, 5.
grammatical gender, 6. a property; a quality, 7. *LIFE*; *DESTINY*,
8. sexual desire, 9. scope

shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly; >>>>> somewhat, 4. to be inadequate; to be insufficient, 5. to be less
than, 6. to despise; to scorn; to look down on, 7. short-term, 8.
infrequently, 9. slightly; somewhat, 10. young, 11. youth, 12. a
youth; a young person, 13. Shao

gèng (更): 1. more; even more, 2. to change; to amend, 3. a watch; >>>>> a measure of time, 4. again; also, 5. to experience, 6. to improve,
7. to replace; to substitute, 8. to compensate, 9. contacts, 10.
furthermore; even if, 11. other, 12. to increase, 13. forced
military service, 14. Geng, 15. finally; eventually, 16. to experience >>>>>
fāng (方): 1. *SQUARE*; quadrilateral; one side, 2. Fang, 3. Kangxi >>>>> radical 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter
or cubic meter, 8. local, 9. a way; a method, 10. at the time when;
just when, 11. only; just, 12. a direction; a side; a position, 13.
an area; a region, 14. a party; a side, 15. a principle; a formula,
16. honest; upright; proper, 17. magic, 18. earth, 19. earthly;
mundane, 20. a scope; an aspect, 21. side-by-side; parallel, 22.
agreeable; equable, 23. about to, 24. equal; equivalent, 25. to
compare, 26. a wooden tablet for writing, 27. a convention; a
common practice, 28. *A* *LAW*; *A* *STANDARD*, 29. to own; to
possess, 30. to disobey; to violate, 31. *TO* *SLANDER*; *TO*
*DEFAME*, 32. beside

yě (也): 1. also; too, 2. a final modal particle indicating
certainty or decision, 3. either, 4. even, 5. used to soften the
tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
mark compromise

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:性>

#40 - 𝌭法 = #491
COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE

APPRAISAL #8: He corrects those of us with faults (正彼有辜)
Until we have no depravity. (格我無邪)
FATHOMING #8: Righting those faults (正彼有辜)
MEANS: He drives us on to perfection. (歐而至也)

zhèng (正): 1. upright; straight, 2. just doing something; just
now, 3. to straighten; to correct, 4. main; central; primary, 5.
fundamental; original, 6. precise; exact; accurate, 7. *AT* *RIGHT*
*ANGLES*, 8. unbiased; impartial, 9. true; correct; orthodox, 10.
unmixed; pure, 11. positive (charge), 12. positive (number), 13.
standard, 14. chief; principal; primary, 15. honest, 16. to
execute; to carry out, 17. precisely, 18. accepted; conventional,
19. to govern, 20. only; just, 21. first month, 22. *CENTER* *OF*
*A* *TARGET*

bǐ (彼): 1. that; those, 2. another; the other

yǒu (有): 1. is; are; to exist, 2. to have; to possess, 3.
indicates an estimate, 4. indicates a large quantity, 5. indicates
an affirmative response, 6. a certain; used before a person, time,
or place, 7. used to compare two things, 8. used in a polite
formula before certain verbs, 9. used before the names of
dynasties, 10. a certain thing; what exists, 11. multiple of ten
and ..., 12. abundant, 13. purposeful, 14. You

gū (辜): 1. a crime; a criminal offence

gé (格): 1. *SQUARES*, 2. to obstruct; to hinder, 3. case, 4.
style; standard; pattern, 5. *CHARACTER*; *BEARING*, 6. Ge, 7. to
investigate; to examine, 8. to adjust; to correct, 9. to arrive; to
come, 10. to influence, 11. to attack; to fight, 12. a *FRAME*

wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo

wúxié (無邪): 1. without guilt

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:格>

KITTEL CONTINUED: In Buddhism there is much reference to the wheel.
Eg: the wheel rotation. Becoming and time. The most striking
feature is that this wheel is set on fire by self-consciousness.
But the speculative nature of this view is too alien to justify any
direct connection with JAMES.  Her e again the similarity of phrase >>>>> should not blind us to the material difference. There may be
connections between Buddhism and Orphism, but they cannot be shown,
and it is hardly likely that they will be. The varia lectio
(different reading): τόν τροχός τῆς γενέσεως ἡμῶν is for the most
part rejected, but in the concurrence of the Western tradition and
the Alexandrian it has such good attestation that it must be
seriously considered. Certainly it does not fit in with the
derivation of from τροχός τῆς γενέσεως Orphic and Buddhist
sources.  For the wheel of the latter rolls through the world,
whereas that of the Greek and Jewish proverb rolls through our own
lives. [TDNT 1933, VOL I: 683-684]

TEMPLAR MAGIC SQUARE AS LUO SHU #369 SQUARE REFERENCE OBJECT
#249 - SATOR (#38) [IRISH REPUBLICANISM] / #169 - AREPO (#35) /
#205 - TENET (#33) / #241 - OPERA (#37) / #161 - ROTAS (#34)



#32  #77  #14
#23  #41  #59
#68   #5  #50

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg> >>>>>
NOTE: Regarding the LUO SQUARE being a foundational reference
object for Western philosophy and the GAUGES CONTROLLER form the
CENTRE 5x5 CLASP similarly derived the IDEA as swastika (卐 or 卍) >>>>> which is an ancient Buddhist religious and cultural symbol,
predominantly found in various Eurasian cultures. The word swastika
comes from Sanskrit: स्वस्तिक, romanized: svastika, meaning
'conducive to well-being'. In Hinduism, the right-facing symbol
(clockwise) (卐) is called swastika, symbolizing surya ('sun'),
prosperity and good luck, while the left-facing symbol
(counter-clockwise) (卍) is called sauvastika, symbolising night or >>>>> tantric aspects of Kali.

The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical
hierarchy journalising that mediates against the bipartite #135 /
#405 / #540 / #1080 - HETEROS / STOICHEION OF THE KOSMOS as
PYTHAGOREAN theory of number worldview, but that those tripartite
number tetra meta-descriptors when subsequently assigned to our
cogito array then as a boundary to consciousness mirrors those
concepts within Hebrew / Greek language as biblical lexicon which
is an anathema to the very science which the REDUCTIO AD HITLERUM
proposes as its #33 - TENET OF BELIEF / LUO SHU REFERENCE OBJECT:
#205 = PRINCIPLE OF PERSISTENCE: [#57, #23, #41, #59, #25] / [#9,
#77, #41, #5, #75] / DIAGONALS [#49, #32, #41, #50, #33] / [#17,
#68, #41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY [#54 -
VIETNAM VETERANS DAY 18 AUGUST, #70 - BEERSHEBA CENTENNIAL 28
OCTOBER 2017, #28 - ANZAC DAY 25 APRIL, #12 - QUEEN ELIZABETH /
PRINCE PHILIP TREE PLANTING AT MACQUARIE PLACE, SYDNEY ON 10
FEBRUARY 1954] AS ITS SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE
AGAINST NATURE:

REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN):
12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be
over one day. I shall then consider that my life's final task [qín
(勤): *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to
*SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the
German native be guaranteed once and for all.

I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie
must be smashed. The State must remain the absolute master." [pages
143]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>

REDUCTIO AD HITLERUM [#26 - EASTER] -> #12 - YOUTHFULNESS (T'UNG):
9 - 13 FEBRUARY AS IDEA #147 - 10 FEBRUARY 1942: "He believed that
anyone who runs over a *CHILD* [tóng (童): *CHILD*] should be put
in prison at once. He didn't skirt the edge of the road, as many
people do, but instead he stuck rather to the top of the camber,
always mindful of the *CHILD* [tóng (童): *CHILD*] who might
unexpectedly emerge." [page 309]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>

REDUCTIO AD HITLERUM [#34 - PENTECOST] -> #53 - ETERNITY (YUNG): 13
- 17 AUGUST AS IDEA #290 / #291 - 16 AUGUST 1942: "Stalin is an
anarchist educated in an ecclesiastical college! Our newspapers
ought to ask whether he and Churchill *SANG* *PSALMS* [yǒng (永):
*TO* *SING*; *TO* *CHANT*] together in Moscow!" [page 636]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>

REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO):
31 AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill,
the raddled old whore of journalism, picked up a few crumbs.
Churchill is an *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; >>>>> *MORAL* *CHARACTER*] *SWINE*. A perusal of his memoirs proves it;
in them he strips himself naked before the public. God help a
nation that accepts the leadership of a Thing like that!" [page 678] >>>>>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>



On 1/4/2024 08:50, dolf wrote:

On 1/4/2024 08:19, dolf wrote:

That was my last remaining community interaction point, now even >>>>>>> that is an
enmity and what better day than Easter Sunday.

<https://youtu.be/hqZq32Kx08k?si=tqUKRIYuXmfCHQ9J&t=27>

It's not possible for those parties (ie. you don't possess the
innate
graces) to redeem themselves.

<http://www.grapple369.com/Savvy/?date:2024.4.1&time:8.19&heuristic> >>>>>>>
#431 - DEME CHECKSUM TOTAL: #451 as [#400, #20, #6, #5] = kâvâh >>>>>>> (H3554):
{UMBRA: #31 % #41 = #31} 1) to burn, scorch, brand; 1a) (Niphal) >>>>>>> to be
burned, be scorched;

#EIGHT:    #81    as #81 - FOSTERING (YANG)
#ONE:    #110    as #29 - DECISIVENESS (TUAN)
#TWO:    #161    as #80 - LABOURING (CH'IN)
#THREE:    #153    as #72 - HARDNESS (CHIEN)
#FOUR:    #271    as #28 - CHANGE (KENG)
#FIVE:    #424    as #19 - FOLLOWING (TS'UNG)
#SIX:    #130    as #49 - FLIGHT (T'AO)
#SEVEN:    #213    as #51 - CONSTANCY (CH'ANG)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>

APPRAISAL #5: With a heart of gold in the belly, (黃心在腹)
Even old white bones grow flesh. (白骨生肉)
Virtue fostered is not overturned. (孚德不復)
FATHOMING #5: A golden heart in the belly (黃心在腹)
MEANS: The highest virtue is Heavenly. (上德天也)

huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical >>>>>> 201, 5. Yellow River, 6. a yellow colored animal product, 7.
pornographic, 8. pornography, 9. to fizzle out, 10. *spoiled*

xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind;
consciousness, 4. the center; the core; the middle, 5. one of the
28 star constellations, 6. heart, 7. emotion, 8. intention;
consideration, 9. *disposition*; *temperament*

zài (在): 1. in; at, 2. at, 3. when; indicates that someone or
something is in the process of doing something, 4. to exist; to be >>>>>> living, 5. to consist of, 6. *to* *be* *at* *a* *post*

fù (腹): 1. abdomen; *stomach*; belly

<https://www.youtube.com/watch?v=RLXYI1J5Dfw>

---------------

báigǔ (白骨): 1. *bones* *of* *the* *dead*

<http://www.grapple369.com/images/WWII%20RAAF%20CEMETARY%20DESECRATION%2020230806%201412%20HRS.jpeg>

shēng ròu (生肉): 1. *raw* *meat*

<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg> >>>>>>
---------------

fú (孚): 1. to have *confidence*, 2. to brood over eggs

dé (德): 1. Germany, 2. *virtue*; *morality*; *ethics*;
*character*, 3. kindness; favor, 4. conduct; behavior, 5. to be
grateful, 6. heart; intention, 7. De, 8. potency; natural power,
9. wholesome; good

bùfù (不復): 1. *to* *not* *go* *back*, 2. not again

huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical >>>>>> 201, 5. Yellow River, 6. a yellow colored animal product, 7.
pornographic, 8. pornography, 9. to fizzle out, 10. spoiled

dolf <dolfboek@hotmail.com> wrote:

I went to a Bunnings sausage sizzle on Easter Sunday and despite >>>>>>>> making a
$$ donation (as I similarly did on Saturday before the fire
event in
Adelaide) and divulging activist actions with respects to
pursuit of legal
matters as a just cause.

APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
Harboring impropriety at the start. (元函匪貞)
FATHOMING #2: In silence promoting evil (墨養邪)
MEANS: The center heart is defeated. (中心敗也)

Then received a sausage which being so badly burnt was not fit >>>>>>>> to eat and
yet they bestowed it with smiles and pleasure which can only be >>>>>>>> construed
as sadistic malice.

Accordingly no further goodwill and attendance will be conveyed >>>>>>>> by me at
BUNNINGS community sausage sizzles and I will more readily pay for >>>>>>>> someone's groceries should the discretionary need arise.

Nomen Nescio <nobody@dizum.com> wrote:

eats Stroopwafels

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

[continued from previous message]

unknowable. An uneducated man, on the other hand, runs the risk of
going over to atheism (which is a return to the *STATE* *OF* *THE*
*ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science...

#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;

#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] =
ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER*
*WITH*, with; 1b) with, during;

"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
*UNDERSTANDS*;

Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown. >>>
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a
great serpent, a *NAME* *FOR* *SATAN*;

IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM
WITH THE PARTY'S PROGRAMME. Time will go by until the moment when
science can answer all the questions. So it's not opportune to *HURL*
ourselves now into a struggle with the Churches. The best thing is to
let Christianity die a natural *DEATH*. A slow death has something
comforting about it. The dogma of Christianity gets worn away before
the advances of science." [page 58]

#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*,
mortal;

KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty
of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two.  It is
occasionally said of this wheel that it turns irregularly. In this
sense it can even be said that it burns, ie. that the inversions of
life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater
similarity of expression between JAMES and the passage in
Simplicious, since both refer to the τροχός γενέσεως or γενέσεως
τροχός, there is a greater similarity of substance between JAMES and >>> the popular saying.

#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50,
#5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a)
(Qal) to burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;

#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;

675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ
(H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad,
disagreeable, malignant; 1b) bad, unpleasant, *EVIL* (*GIVING*
*PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of
its kind - land, water, etc); 1e) bad (of value); 1f) worse than,
worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad,
unkind (vicious in disposition); 1j) bad, evil, wicked (ethically);
1j1) in general, of persons, of thoughts; 1j2) deeds, actions; 1k)
evil, distress, misery, injury, calamity; 1k1) evil, distress,
adversity; 1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil,
misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil,
injury, wrong; 1l3) evil (ethical);

#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn >>> (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c)
consequence of or punishment for iniquity;



<http://www.grapple369.com/images/tetrayear.jpeg>

NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of
his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know
Aristotle's view of this problem rather one must first recognize what
time actually is. Orphic views and practices (6th century BCE or at
least 5th century BCE) have parallels to elements of Pythagoreanism,
and various traditions hold that the Pythagoreans or Pythagoras (c.
 570 – c. 495 BCE) himself authored early Orphic works; alternately, >>> later philosophers believed that Pythagoras was an initiate of
Orphism. The extent to which one movement may have influenced the
other remains controversial. The PRE-PLATONIC advocate Philolaus (470
– 385 BCE) a principle proponent of the PYTHAGOREAN doctrine
considered the NATURAL YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO
THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL
NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 =
#369 organisation as premise of #123 - JUDGMENT SENSIBILITY for #492
- VOLUNTARY FREE WILL

WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG):
"YANG HSIUNG saw in the disorder of his time (4 BCE) a need not for
superficial pacification of society ("law and order"), but the
reinstitution of a stable, hierarchic society ruled by a moral
elite. Once again, YANG appears to be making a play on one word:
the *DRAGON'S* *TAIL* (ie. some 4500 yers ago the star THUBAN in
DRACO's tail was the pole star) is both "truly" (hsin) fit for use
and "stretched out" (shen), ready for action. For the same pun, the
Head also refers to the mysterious process by which future events
become present phenomena, displacing phenomena into the past and
providing the momentum for cyclic processes. As the "Great
Commentary" to the Changes describes it:

As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . .
What moves on, contracts. What comes, expands (hsin). As what
contracts and what expands influence each other, what furthers
[activity] is produced.

APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)

[As] cosmogony, Appraisal 3 of this tetragram corresponds to a
third stage of existence. Following primal chaos (STAGE 1 = ʼôwr
(H216): LIGHT) and the separation of yin and yang ch'i (STAGE 2 =
mayim (H4325): WATER / ʼerets (H776): LAND, EARTH), the first
emergence of forms (STAGE 3 = zeraʻ (H2233): SEED) foreshadows the
proliferation of phenomena in the world as we know it (STAGE 4 =
môwʻêd (H4150): SEASONS as sun / moon and temporal causality)."
[CANON OF SUPREME MYSTERY by Yang HSIUNG 4 BCE, Translation and
Commentary by Michael NYLAN 1993, p 90]

#1 - 𝌆中 = #452: GENESIS?
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>

GENESIS DAY #1 - LIGHT: [#67 {@1: Sup: 67 - DARKENING: HUI (#67 -
MALE DEME IS UNNAMED {%27}); Ego: 67 - DARKENING: HUI (#67 - MALE
DEME IS UNNAMED {%27})}

GENESIS DAY #2 - SEPARATION OF WATER / LAND: #14 {@2: Sup: 81 -
FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 14 -
PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}

GENESIS DAY #3 - SEED: #35 {@3: Sup: 35 - GATHERING: LIEN (#183);
Ego: 35 - GATHERING: LIEN (#116)}

GENESIS DAY #4 - SUN / MOON SEASONS: #15 {@4: Sup: 50 - VASTNESS /
WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}

GENESIS DAY #5 - PORTION OUT (SPECIES) / MEAN: #19] {@5: Sup: 69 -
EXHAUSTION: CH'IUNG (#302); Ego: 19 - FOLLOWING: TS'UNG (#150 - I
INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})}

TELOS TOTAL: #150

ONTIC CHECKSUM TOTAL: #298

DEME CHECKSUM TOTAL: #365

#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 >>>>> = #31} 1) firmness, faithfulness, truth; 1a) sureness, reliability;
1b) stability, continuance; 1c) faithfulness, reliableness; 1d)
*TRUTH*; 1d1) as spoken; 1d2) of testimony and judgment; 1d3) of
divine instruction; 1d4) truth as a body of ethical or religious
knowledge; 1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;

KITTEL CONTINUED: We may trace back JAMES to the popular saying
rather than to Orphic teaching. Probably there had long since been
an interfusion of the Orphic and the popular conception, so that by
the time of JAMES 3:6 an Orphic formulation could be used in the
popular and not the Orphic sense.  We have also to take into
account a Jewish saying that "THERE IS A WHEEL IN THE WORLD" or
that "THE WORLD IS A WHEEL".  On the other hand, we can hardly
derive [MALE: #171, FEME: #189, ONTIC: #171, DEME: #277] the ὁ
τροχός τῆς γενέσεως of JAMES 3:6 from this, since it is not
original in Judaism (including the OT), but itself derives from
Greek proverbs.

#692 - MALE CHECKSUM TOTAL: #171 as [#100, #400, #80, #1, #100, #1,
#10] = rhyparós (G4508): {UMBRA: #951 % #41 = #8} 1) to be dirty,
grow filthy; 2) metaphor: *TO* *BE* *DEFILED* *WITH* *INIQUITY*;

#432 - FEME CHECKSUM TOTAL: #189 as [#6, #30, #300, #6, #50, #40] =
lâshôwn (H3956): {UMBRA: #386 % #41 = #17} 1) *TONGUE*; 1a) tongue >>>>> (of men); 1a1) tongue (literal); 1a2) tongue (organ of speech); 1b)
language; 1c) tongue (of animals); 1d) tongue (of fire); 1e) wedge,
bay of sea (tongue-shaped);

#1425 - ONTIC CHECKSUM TOTAL: #171 as [#200, #300, #100, #5, #700,
#70, #50] = stréphō (G4762): {UMBRA: #1905 % #41 = #19} 1) to turn, >>>>> turn around; 2) to turn one's self (i.e. to turn the back to one;
2a) *OF* *ONE* *WHO* *NO* *LONGER* *CARES* *FOR* *ANOTHER*); 2b)
metaph. to turn one's self from one's course of conduct, i.e. to
change one's mind;

#341 - DEME CHECKSUM TOTAL: #277 as [#40, #1, #300] = ʼêsh (H784): >>>>> {UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames; 1b)
supernatural fire (accompanying theophany); 1c) fire (for cooking,
roasting, parching); 1d) altar-fire; 1e) God's anger (fig.);

KITTEL CONTINUED: For in the Jewish statement, the wheel means
exactly the same as in the Greek sayings, namely, the uncertainty
of human fortune [which argues against the a derivation of the
Jewish saying from Orphic or Buddhist sources, in which the wheel
has cosmic significance]. Perhaps the best solution is to derive
JAMES 3:6 from the Jewish saying.   But this means that we still
must find its ultimate origin in the Greek proverbs which lie
behind the Jewish saying, and perhaps in the Orphic view with which
the proverbs have interfused.  It is less likely that JAMES 3:6
derives directly from the Greek proverbs, ie. without mediation of
the Jewish saying, since the tradition of Palestinian Judaism
obviously underlies JAMES.

#1340 as [#300, #100, #70, #600, #70, #200] = trochós (G5164):
{UMBRA: #1340 % #41 = #28} 1) a wheel;

#70 as [#70] /
#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHO) as
[#300, #8, #200] = ho (G3588): {UMBRA: #70 % #41 = #29} 0) Only
significant renderings other than 'the' counted; 1) this, that,
these, etc. Only significant renderings other than 'the' counted;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:57> -->
REDUCTIO AD HITLERUM [LUO SHU: #30 - ASCENSION] -> #57 -
GUARDEDNESS (SHO) AS IDEA #306 - 31 AUGUST 1942: DISPUTED QUESTIONS
OF [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] AS
HABITUAL SLANDER

COGITO: #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 / [#48, #7, #28, #57, >>>>> #49]: to guard; to defend; to keep watch; *TO* *ABIDE* *BY* *THE*
*LAW*; to observe (rules or ritual); nearby; adjoining

#473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) as [#3,
#5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #473 % #41 >>>>> = #22} 1) source, origin; 1a) a book of one's lineage, i.e. in
which his ancestry or progeny are enumerated; 2) used of birth,
nativity; 3) of that which follows origin, viz. existence, life;
3a) the wheel of life (Jas 3:6), other explain it, the wheel of
human origin which as soon as men are born begins to run, i.e. its
course of life;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:22> --> PAIRS
TO TETRA #13 AS SWASTIKA  卐  #CENTRE OF MAGIC SQUARE 5x5 = #65 <-- >>>>> LIQUOR BAN EVENT 26 MARCH 2017 FROM AN IRISH OWNED HOTEL BEING AN
UNACCOUNTABLE FAILURE TO PROVIDE A QUIET AMENITY AND CONTEMPT OF
LAW DUE TO REPUBLICAN ACTIVIST ANZAC JINGOSTIC IDENTITY AS NON
DIFFERENTIATED FROM NAZSIM

COGITO: #22 - RESISTANCE (KE) - 𝌛格 = #473 / [#74, #13, #70, #80, >>>>> #25]: *SQUARE*; *FRAME*; rule; (legal) case; style; character;
standard; pattern; (grammar) case; (classical) to obstruct; to
hinder; (classical) to arrive; to come; (classical) to investigate;
to study exhaustively

xìng gé (性格): nature, disposition, temperament, character

#28 - 𝌡更 = #479
COGITO: [#16, #5, #45, #36, #18] as #28 - CHANGE (KENG)
RANGE: noon 22 to 26 APRIL
Slaying the DRAGON = livyâthân (H3882) [Isaiah 27:1]

APPRAISAL #1: Having evolved in darkness, (冥化)
It is not right. (否貞)
Impropriety seems like nature. (若性)
FATHOMING #1: Darkly changed, proprieties blocked, (冥化否貞)
MEANS: In youth, he alters his course. (少更方也)

míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen
world, 5. *HADES*

COMPARE TO: yōu míng (幽冥): dark, *HELL*, netherworld, *HADES*

yōu (幽): 1. *QUIET*; *SECLUDED*; *TRANQUIL*; *SERENE*, 2. *HADES*; >>>>> the Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8.
elegant; refined, 9. retired, 10. a spirit; a demon

huà (化): 1. to make into; to change into; to transform, 2.
-ization, 3. to convert; to persuade, 4. to manifest, 5. to collect
alms, 6. [*OF* *NATURE*] *TO* *CREATE*, 7. to die, 8. to dissolve;
to melt, 9. to revert to a previous custom, 10. chemistry, 11. to
burn, 12. to spend

fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5.
evil, 6. bad, 7. to denounce

zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four

ruò (若): 1. to seem; to be like; as, 2. seemingly, 3. if, 4. you, >>>>> 5. this; that, 6. and; or, 7. as for; pertaining to, 8.
pomegranate, 9. to choose, 10. to agree; to accord with; to conform
to, 11. thus, 12. pollia, 13. Ruo, 14. only then

xìng (性): 1. gender, 2. suffix corresponding to -ness, 3.
*NATURE*; *DISPOSITION*, 4. a suffix corresponding to -ness, 5.
grammatical gender, 6. a property; a quality, 7. *LIFE*; *DESTINY*,
8. sexual desire, 9. scope

shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly; >>>>> somewhat, 4. to be inadequate; to be insufficient, 5. to be less
than, 6. to despise; to scorn; to look down on, 7. short-term, 8.
infrequently, 9. slightly; somewhat, 10. young, 11. youth, 12. a
youth; a young person, 13. Shao

gèng (更): 1. more; even more, 2. to change; to amend, 3. a watch; >>>>> a measure of time, 4. again; also, 5. to experience, 6. to improve,
7. to replace; to substitute, 8. to compensate, 9. contacts, 10.
furthermore; even if, 11. other, 12. to increase, 13. forced
military service, 14. Geng, 15. finally; eventually, 16. to experience >>>>>
fāng (方): 1. *SQUARE*; quadrilateral; one side, 2. Fang, 3. Kangxi >>>>> radical 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter
or cubic meter, 8. local, 9. a way; a method, 10. at the time when;
just when, 11. only; just, 12. a direction; a side; a position, 13.
an area; a region, 14. a party; a side, 15. a principle; a formula,
16. honest; upright; proper, 17. magic, 18. earth, 19. earthly;
mundane, 20. a scope; an aspect, 21. side-by-side; parallel, 22.
agreeable; equable, 23. about to, 24. equal; equivalent, 25. to
compare, 26. a wooden tablet for writing, 27. a convention; a
common practice, 28. *A* *LAW*; *A* *STANDARD*, 29. to own; to
possess, 30. to disobey; to violate, 31. *TO* *SLANDER*; *TO*
*DEFAME*, 32. beside

yě (也): 1. also; too, 2. a final modal particle indicating
certainty or decision, 3. either, 4. even, 5. used to soften the
tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
mark compromise

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:性>

#40 - 𝌭法 = #491
COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE

APPRAISAL #8: He corrects those of us with faults (正彼有辜)
Until we have no depravity. (格我無邪)
FATHOMING #8: Righting those faults (正彼有辜)
MEANS: He drives us on to perfection. (歐而至也)

zhèng (正): 1. upright; straight, 2. just doing something; just
now, 3. to straighten; to correct, 4. main; central; primary, 5.
fundamental; original, 6. precise; exact; accurate, 7. *AT* *RIGHT*
*ANGLES*, 8. unbiased; impartial, 9. true; correct; orthodox, 10.
unmixed; pure, 11. positive (charge), 12. positive (number), 13.
standard, 14. chief; principal; primary, 15. honest, 16. to
execute; to carry out, 17. precisely, 18. accepted; conventional,
19. to govern, 20. only; just, 21. first month, 22. *CENTER* *OF*
*A* *TARGET*

bǐ (彼): 1. that; those, 2. another; the other

yǒu (有): 1. is; are; to exist, 2. to have; to possess, 3.
indicates an estimate, 4. indicates a large quantity, 5. indicates
an affirmative response, 6. a certain; used before a person, time,
or place, 7. used to compare two things, 8. used in a polite
formula before certain verbs, 9. used before the names of
dynasties, 10. a certain thing; what exists, 11. multiple of ten
and ..., 12. abundant, 13. purposeful, 14. You

gū (辜): 1. a crime; a criminal offence

gé (格): 1. *SQUARES*, 2. to obstruct; to hinder, 3. case, 4.
style; standard; pattern, 5. *CHARACTER*; *BEARING*, 6. Ge, 7. to
investigate; to examine, 8. to adjust; to correct, 9. to arrive; to
come, 10. to influence, 11. to attack; to fight, 12. a *FRAME*

wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo

wúxié (無邪): 1. without guilt

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:格>

KITTEL CONTINUED: In Buddhism there is much reference to the wheel.
Eg: the wheel rotation. Becoming and time. The most striking
feature is that this wheel is set on fire by self-consciousness.
But the speculative nature of this view is too alien to justify any
direct connection with JAMES.  Her e again the similarity of phrase >>>>> should not blind us to the material difference. There may be
connections between Buddhism and Orphism, but they cannot be shown,
and it is hardly likely that they will be. The varia lectio
(different reading): τόν τροχός τῆς γενέσεως ἡμῶν is for the most
part rejected, but in the concurrence of the Western tradition and
the Alexandrian it has such good attestation that it must be
seriously considered. Certainly it does not fit in with the
derivation of from τροχός τῆς γενέσεως Orphic and Buddhist
sources.  For the wheel of the latter rolls through the world,
whereas that of the Greek and Jewish proverb rolls through our own
lives. [TDNT 1933, VOL I: 683-684]

TEMPLAR MAGIC SQUARE AS LUO SHU #369 SQUARE REFERENCE OBJECT
#249 - SATOR (#38) [IRISH REPUBLICANISM] / #169 - AREPO (#35) /
#205 - TENET (#33) / #241 - OPERA (#37) / #161 - ROTAS (#34)



#32  #77  #14
#23  #41  #59
#68   #5  #50

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg> >>>>>
NOTE: Regarding the LUO SQUARE being a foundational reference
object for Western philosophy and the GAUGES CONTROLLER form the
CENTRE 5x5 CLASP similarly derived the IDEA as swastika (卐 or 卍) >>>>> which is an ancient Buddhist religious and cultural symbol,
predominantly found in various Eurasian cultures. The word swastika
comes from Sanskrit: स्वस्तिक, romanized: svastika, meaning
'conducive to well-being'. In Hinduism, the right-facing symbol
(clockwise) (卐) is called swastika, symbolizing surya ('sun'),
prosperity and good luck, while the left-facing symbol
(counter-clockwise) (卍) is called sauvastika, symbolising night or >>>>> tantric aspects of Kali.

The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical
hierarchy journalising that mediates against the bipartite #135 /
#405 / #540 / #1080 - HETEROS / STOICHEION OF THE KOSMOS as
PYTHAGOREAN theory of number worldview, but that those tripartite
number tetra meta-descriptors when subsequently assigned to our
cogito array then as a boundary to consciousness mirrors those
concepts within Hebrew / Greek language as biblical lexicon which
is an anathema to the very science which the REDUCTIO AD HITLERUM
proposes as its #33 - TENET OF BELIEF / LUO SHU REFERENCE OBJECT:
#205 = PRINCIPLE OF PERSISTENCE: [#57, #23, #41, #59, #25] / [#9,
#77, #41, #5, #75] / DIAGONALS [#49, #32, #41, #50, #33] / [#17,
#68, #41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY [#54 -
VIETNAM VETERANS DAY 18 AUGUST, #70 - BEERSHEBA CENTENNIAL 28
OCTOBER 2017, #28 - ANZAC DAY 25 APRIL, #12 - QUEEN ELIZABETH /
PRINCE PHILIP TREE PLANTING AT MACQUARIE PLACE, SYDNEY ON 10
FEBRUARY 1954] AS ITS SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE
AGAINST NATURE:

REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN):
12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be
over one day. I shall then consider that my life's final task [qín
(勤): *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to
*SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the
German native be guaranteed once and for all.

I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie
must be smashed. The State must remain the absolute master." [pages
143]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>

REDUCTIO AD HITLERUM [#26 - EASTER] -> #12 - YOUTHFULNESS (T'UNG):
9 - 13 FEBRUARY AS IDEA #147 - 10 FEBRUARY 1942: "He believed that
anyone who runs over a *CHILD* [tóng (童): *CHILD*] should be put
in prison at once. He didn't skirt the edge of the road, as many
people do, but instead he stuck rather to the top of the camber,
always mindful of the *CHILD* [tóng (童): *CHILD*] who might
unexpectedly emerge." [page 309]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>

REDUCTIO AD HITLERUM [#34 - PENTECOST] -> #53 - ETERNITY (YUNG): 13
- 17 AUGUST AS IDEA #290 / #291 - 16 AUGUST 1942: "Stalin is an
anarchist educated in an ecclesiastical college! Our newspapers
ought to ask whether he and Churchill *SANG* *PSALMS* [yǒng (永):
*TO* *SING*; *TO* *CHANT*] together in Moscow!" [page 636]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>

REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO):
31 AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill,
the raddled old whore of journalism, picked up a few crumbs.
Churchill is an *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; >>>>> *MORAL* *CHARACTER*] *SWINE*. A perusal of his memoirs proves it;
in them he strips himself naked before the public. God help a
nation that accepts the leadership of a Thing like that!" [page 678] >>>>>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>



On 1/4/2024 08:50, dolf wrote:

On 1/4/2024 08:19, dolf wrote:

That was my last remaining community interaction point, now even >>>>>>> that is an
enmity and what better day than Easter Sunday.

<https://youtu.be/hqZq32Kx08k?si=tqUKRIYuXmfCHQ9J&t=27>

It's not possible for those parties (ie. you don't possess the
innate
graces) to redeem themselves.

<http://www.grapple369.com/Savvy/?date:2024.4.1&time:8.19&heuristic> >>>>>>>
#431 - DEME CHECKSUM TOTAL: #451 as [#400, #20, #6, #5] = kâvâh >>>>>>> (H3554):
{UMBRA: #31 % #41 = #31} 1) to burn, scorch, brand; 1a) (Niphal) >>>>>>> to be
burned, be scorched;

#EIGHT:    #81    as #81 - FOSTERING (YANG)
#ONE:    #110    as #29 - DECISIVENESS (TUAN)
#TWO:    #161    as #80 - LABOURING (CH'IN)
#THREE:    #153    as #72 - HARDNESS (CHIEN)
#FOUR:    #271    as #28 - CHANGE (KENG)
#FIVE:    #424    as #19 - FOLLOWING (TS'UNG)
#SIX:    #130    as #49 - FLIGHT (T'AO)
#SEVEN:    #213    as #51 - CONSTANCY (CH'ANG)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>

APPRAISAL #5: With a heart of gold in the belly, (黃心在腹)
Even old white bones grow flesh. (白骨生肉)
Virtue fostered is not overturned. (孚德不復)
FATHOMING #5: A golden heart in the belly (黃心在腹)
MEANS: The highest virtue is Heavenly. (上德天也)

huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical >>>>>> 201, 5. Yellow River, 6. a yellow colored animal product, 7.
pornographic, 8. pornography, 9. to fizzle out, 10. *spoiled*

xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind;
consciousness, 4. the center; the core; the middle, 5. one of the
28 star constellations, 6. heart, 7. emotion, 8. intention;
consideration, 9. *disposition*; *temperament*

zài (在): 1. in; at, 2. at, 3. when; indicates that someone or
something is in the process of doing something, 4. to exist; to be >>>>>> living, 5. to consist of, 6. *to* *be* *at* *a* *post*

fù (腹): 1. abdomen; *stomach*; belly

<https://www.youtube.com/watch?v=RLXYI1J5Dfw>

---------------

báigǔ (白骨): 1. *bones* *of* *the* *dead*

<http://www.grapple369.com/images/WWII%20RAAF%20CEMETARY%20DESECRATION%2020230806%201412%20HRS.jpeg>

shēng ròu (生肉): 1. *raw* *meat*

<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg> >>>>>>
---------------

fú (孚): 1. to have *confidence*, 2. to brood over eggs

dé (德): 1. Germany, 2. *virtue*; *morality*; *ethics*;
*character*, 3. kindness; favor, 4. conduct; behavior, 5. to be
grateful, 6. heart; intention, 7. De, 8. potency; natural power,
9. wholesome; good

bùfù (不復): 1. *to* *not* *go* *back*, 2. not again

huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical >>>>>> 201, 5. Yellow River, 6. a yellow colored animal product, 7.
pornographic, 8. pornography, 9. to fizzle out, 10. spoiled

dolf <dolfboek@hotmail.com> wrote:

I went to a Bunnings sausage sizzle on Easter Sunday and despite >>>>>>>> making a
$$ donation (as I similarly did on Saturday before the fire
event in
Adelaide) and divulging activist actions with respects to
pursuit of legal
matters as a just cause.

APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
Harboring impropriety at the start. (元函匪貞)
FATHOMING #2: In silence promoting evil (墨養邪)
MEANS: The center heart is defeated. (中心敗也)

Then received a sausage which being so badly burnt was not fit >>>>>>>> to eat and
yet they bestowed it with smiles and pleasure which can only be >>>>>>>> construed
as sadistic malice.

Accordingly no further goodwill and attendance will be conveyed >>>>>>>> by me at
BUNNINGS community sausage sizzles and I will more readily pay for >>>>>>>> someone's groceries should the discretionary need arise.

Nomen Nescio <nobody@dizum.com> wrote:

eats Stroopwafels

<http://www.grapple369.com/Groundwork/Appendix%20303%20-%20Terrorism%20And%20Reductio%20Ad%20Hitlerum.pdf>

--
Check out our SAVVY module prototype that facilitates a movable /

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

[continued from previous message]

(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out,
show; 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water,
rain;

REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of
going over to atheism (which is a return to the *STATE* *OF* *THE*
*ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science...

#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;

#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] =
ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER*
*WITH*, with; 1b) with, during;

"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
*UNDERSTANDS*;

Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown. >>>
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a
great serpent, a *NAME* *FOR* *SATAN*;

IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM
WITH THE PARTY'S PROGRAMME. Time will go by until the moment when
science can answer all the questions. So it's not opportune to *HURL*
ourselves now into a struggle with the Churches. The best thing is to
let Christianity die a natural *DEATH*. A slow death has something
comforting about it. The dogma of Christianity gets worn away before
the advances of science." [page 58]

#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*,
mortal;

KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty
of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two.  It is
occasionally said of this wheel that it turns irregularly. In this
sense it can even be said that it burns, ie. that the inversions of
life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater
similarity of expression between JAMES and the passage in
Simplicious, since both refer to the τροχός γενέσεως or γενέσεως
τροχός, there is a greater similarity of substance between JAMES and >>> the popular saying.

#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50,
#5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a)
(Qal) to burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;

#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;

675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ
(H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad,
disagreeable, malignant; 1b) bad, unpleasant, *EVIL* (*GIVING*
*PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of
its kind - land, water, etc); 1e) bad (of value); 1f) worse than,
worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad,
unkind (vicious in disposition); 1j) bad, evil, wicked (ethically);
1j1) in general, of persons, of thoughts; 1j2) deeds, actions; 1k)
evil, distress, misery, injury, calamity; 1k1) evil, distress,
adversity; 1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil,
misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil,
injury, wrong; 1l3) evil (ethical);

#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn >>> (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c)
consequence of or punishment for iniquity;



<http://www.grapple369.com/images/tetrayear.jpeg>

NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of
his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know
Aristotle's view of this problem rather one must first recognize what
time actually is. Orphic views and practices (6th century BCE or at
least 5th century BCE) have parallels to elements of Pythagoreanism,
and various traditions hold that the Pythagoreans or Pythagoras (c.
 570 – c. 495 BCE) himself authored early Orphic works; alternately, >>> later philosophers believed that Pythagoras was an initiate of
Orphism. The extent to which one movement may have influenced the
other remains controversial. The PRE-PLATONIC advocate Philolaus (470
– 385 BCE) a principle proponent of the PYTHAGOREAN doctrine
considered the NATURAL YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO
THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL
NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 =
#369 organisation as premise of #123 - JUDGMENT SENSIBILITY for #492
- VOLUNTARY FREE WILL

WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG):
"YANG HSIUNG saw in the disorder of his time (4 BCE) a need not for
superficial pacification of society ("law and order"), but the
reinstitution of a stable, hierarchic society ruled by a moral
elite. Once again, YANG appears to be making a play on one word:
the *DRAGON'S* *TAIL* (ie. some 4500 yers ago the star THUBAN in
DRACO's tail was the pole star) is both "truly" (hsin) fit for use
and "stretched out" (shen), ready for action. For the same pun, the
Head also refers to the mysterious process by which future events
become present phenomena, displacing phenomena into the past and
providing the momentum for cyclic processes. As the "Great
Commentary" to the Changes describes it:

As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . .
What moves on, contracts. What comes, expands (hsin). As what
contracts and what expands influence each other, what furthers
[activity] is produced.

APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)

[As] cosmogony, Appraisal 3 of this tetragram corresponds to a
third stage of existence. Following primal chaos (STAGE 1 = ʼôwr
(H216): LIGHT) and the separation of yin and yang ch'i (STAGE 2 =
mayim (H4325): WATER / ʼerets (H776): LAND, EARTH), the first
emergence of forms (STAGE 3 = zeraʻ (H2233): SEED) foreshadows the
proliferation of phenomena in the world as we know it (STAGE 4 =
môwʻêd (H4150): SEASONS as sun / moon and temporal causality)."
[CANON OF SUPREME MYSTERY by Yang HSIUNG 4 BCE, Translation and
Commentary by Michael NYLAN 1993, p 90]

#1 - 𝌆中 = #452: GENESIS?
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>

GENESIS DAY #1 - LIGHT: [#67 {@1: Sup: 67 - DARKENING: HUI (#67 -
MALE DEME IS UNNAMED {%27}); Ego: 67 - DARKENING: HUI (#67 - MALE
DEME IS UNNAMED {%27})}

GENESIS DAY #2 - SEPARATION OF WATER / LAND: #14 {@2: Sup: 81 -
FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 14 -
PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}

GENESIS DAY #3 - SEED: #35 {@3: Sup: 35 - GATHERING: LIEN (#183);
Ego: 35 - GATHERING: LIEN (#116)}

GENESIS DAY #4 - SUN / MOON SEASONS: #15 {@4: Sup: 50 - VASTNESS /
WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}

GENESIS DAY #5 - PORTION OUT (SPECIES) / MEAN: #19] {@5: Sup: 69 -
EXHAUSTION: CH'IUNG (#302); Ego: 19 - FOLLOWING: TS'UNG (#150 - I
INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})}

TELOS TOTAL: #150

ONTIC CHECKSUM TOTAL: #298

DEME CHECKSUM TOTAL: #365

#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 >>>>> = #31} 1) firmness, faithfulness, truth; 1a) sureness, reliability;
1b) stability, continuance; 1c) faithfulness, reliableness; 1d)
*TRUTH*; 1d1) as spoken; 1d2) of testimony and judgment; 1d3) of
divine instruction; 1d4) truth as a body of ethical or religious
knowledge; 1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;

KITTEL CONTINUED: We may trace back JAMES to the popular saying
rather than to Orphic teaching. Probably there had long since been
an interfusion of the Orphic and the popular conception, so that by
the time of JAMES 3:6 an Orphic formulation could be used in the
popular and not the Orphic sense.  We have also to take into
account a Jewish saying that "THERE IS A WHEEL IN THE WORLD" or
that "THE WORLD IS A WHEEL".  On the other hand, we can hardly
derive [MALE: #171, FEME: #189, ONTIC: #171, DEME: #277] the ὁ
τροχός τῆς γενέσεως of JAMES 3:6 from this, since it is not
original in Judaism (including the OT), but itself derives from
Greek proverbs.

#692 - MALE CHECKSUM TOTAL: #171 as [#100, #400, #80, #1, #100, #1,
#10] = rhyparós (G4508): {UMBRA: #951 % #41 = #8} 1) to be dirty,
grow filthy; 2) metaphor: *TO* *BE* *DEFILED* *WITH* *INIQUITY*;

#432 - FEME CHECKSUM TOTAL: #189 as [#6, #30, #300, #6, #50, #40] =
lâshôwn (H3956): {UMBRA: #386 % #41 = #17} 1) *TONGUE*; 1a) tongue >>>>> (of men); 1a1) tongue (literal); 1a2) tongue (organ of speech); 1b)
language; 1c) tongue (of animals); 1d) tongue (of fire); 1e) wedge,
bay of sea (tongue-shaped);

#1425 - ONTIC CHECKSUM TOTAL: #171 as [#200, #300, #100, #5, #700,
#70, #50] = stréphō (G4762): {UMBRA: #1905 % #41 = #19} 1) to turn, >>>>> turn around; 2) to turn one's self (i.e. to turn the back to one;
2a) *OF* *ONE* *WHO* *NO* *LONGER* *CARES* *FOR* *ANOTHER*); 2b)
metaph. to turn one's self from one's course of conduct, i.e. to
change one's mind;

#341 - DEME CHECKSUM TOTAL: #277 as [#40, #1, #300] = ʼêsh (H784): >>>>> {UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames; 1b)
supernatural fire (accompanying theophany); 1c) fire (for cooking,
roasting, parching); 1d) altar-fire; 1e) God's anger (fig.);

KITTEL CONTINUED: For in the Jewish statement, the wheel means
exactly the same as in the Greek sayings, namely, the uncertainty
of human fortune [which argues against the a derivation of the
Jewish saying from Orphic or Buddhist sources, in which the wheel
has cosmic significance]. Perhaps the best solution is to derive
JAMES 3:6 from the Jewish saying.   But this means that we still
must find its ultimate origin in the Greek proverbs which lie
behind the Jewish saying, and perhaps in the Orphic view with which
the proverbs have interfused.  It is less likely that JAMES 3:6
derives directly from the Greek proverbs, ie. without mediation of
the Jewish saying, since the tradition of Palestinian Judaism
obviously underlies JAMES.

#1340 as [#300, #100, #70, #600, #70, #200] = trochós (G5164):
{UMBRA: #1340 % #41 = #28} 1) a wheel;

#70 as [#70] /
#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHO) as
[#300, #8, #200] = ho (G3588): {UMBRA: #70 % #41 = #29} 0) Only
significant renderings other than 'the' counted; 1) this, that,
these, etc. Only significant renderings other than 'the' counted;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:57> -->
REDUCTIO AD HITLERUM [LUO SHU: #30 - ASCENSION] -> #57 -
GUARDEDNESS (SHO) AS IDEA #306 - 31 AUGUST 1942: DISPUTED QUESTIONS
OF [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] AS
HABITUAL SLANDER

COGITO: #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 / [#48, #7, #28, #57, >>>>> #49]: to guard; to defend; to keep watch; *TO* *ABIDE* *BY* *THE*
*LAW*; to observe (rules or ritual); nearby; adjoining

#473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) as [#3,
#5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #473 % #41 >>>>> = #22} 1) source, origin; 1a) a book of one's lineage, i.e. in
which his ancestry or progeny are enumerated; 2) used of birth,
nativity; 3) of that which follows origin, viz. existence, life;
3a) the wheel of life (Jas 3:6), other explain it, the wheel of
human origin which as soon as men are born begins to run, i.e. its
course of life;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:22> --> PAIRS
TO TETRA #13 AS SWASTIKA  卐  #CENTRE OF MAGIC SQUARE 5x5 = #65 <-- >>>>> LIQUOR BAN EVENT 26 MARCH 2017 FROM AN IRISH OWNED HOTEL BEING AN
UNACCOUNTABLE FAILURE TO PROVIDE A QUIET AMENITY AND CONTEMPT OF
LAW DUE TO REPUBLICAN ACTIVIST ANZAC JINGOSTIC IDENTITY AS NON
DIFFERENTIATED FROM NAZSIM

COGITO: #22 - RESISTANCE (KE) - 𝌛格 = #473 / [#74, #13, #70, #80, >>>>> #25]: *SQUARE*; *FRAME*; rule; (legal) case; style; character;
standard; pattern; (grammar) case; (classical) to obstruct; to
hinder; (classical) to arrive; to come; (classical) to investigate;
to study exhaustively

xìng gé (性格): nature, disposition, temperament, character

#28 - 𝌡更 = #479
COGITO: [#16, #5, #45, #36, #18] as #28 - CHANGE (KENG)
RANGE: noon 22 to 26 APRIL
Slaying the DRAGON = livyâthân (H3882) [Isaiah 27:1]

APPRAISAL #1: Having evolved in darkness, (冥化)
It is not right. (否貞)
Impropriety seems like nature. (若性)
FATHOMING #1: Darkly changed, proprieties blocked, (冥化否貞)
MEANS: In youth, he alters his course. (少更方也)

míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen
world, 5. *HADES*

COMPARE TO: yōu míng (幽冥): dark, *HELL*, netherworld, *HADES*

yōu (幽): 1. *QUIET*; *SECLUDED*; *TRANQUIL*; *SERENE*, 2. *HADES*; >>>>> the Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8.
elegant; refined, 9. retired, 10. a spirit; a demon

huà (化): 1. to make into; to change into; to transform, 2.
-ization, 3. to convert; to persuade, 4. to manifest, 5. to collect
alms, 6. [*OF* *NATURE*] *TO* *CREATE*, 7. to die, 8. to dissolve;
to melt, 9. to revert to a previous custom, 10. chemistry, 11. to
burn, 12. to spend

fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5.
evil, 6. bad, 7. to denounce

zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four

ruò (若): 1. to seem; to be like; as, 2. seemingly, 3. if, 4. you, >>>>> 5. this; that, 6. and; or, 7. as for; pertaining to, 8.
pomegranate, 9. to choose, 10. to agree; to accord with; to conform
to, 11. thus, 12. pollia, 13. Ruo, 14. only then

xìng (性): 1. gender, 2. suffix corresponding to -ness, 3.
*NATURE*; *DISPOSITION*, 4. a suffix corresponding to -ness, 5.
grammatical gender, 6. a property; a quality, 7. *LIFE*; *DESTINY*,
8. sexual desire, 9. scope

shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly; >>>>> somewhat, 4. to be inadequate; to be insufficient, 5. to be less
than, 6. to despise; to scorn; to look down on, 7. short-term, 8.
infrequently, 9. slightly; somewhat, 10. young, 11. youth, 12. a
youth; a young person, 13. Shao

gèng (更): 1. more; even more, 2. to change; to amend, 3. a watch; >>>>> a measure of time, 4. again; also, 5. to experience, 6. to improve,
7. to replace; to substitute, 8. to compensate, 9. contacts, 10.
furthermore; even if, 11. other, 12. to increase, 13. forced
military service, 14. Geng, 15. finally; eventually, 16. to experience >>>>>
fāng (方): 1. *SQUARE*; quadrilateral; one side, 2. Fang, 3. Kangxi >>>>> radical 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter
or cubic meter, 8. local, 9. a way; a method, 10. at the time when;
just when, 11. only; just, 12. a direction; a side; a position, 13.
an area; a region, 14. a party; a side, 15. a principle; a formula,
16. honest; upright; proper, 17. magic, 18. earth, 19. earthly;
mundane, 20. a scope; an aspect, 21. side-by-side; parallel, 22.
agreeable; equable, 23. about to, 24. equal; equivalent, 25. to
compare, 26. a wooden tablet for writing, 27. a convention; a
common practice, 28. *A* *LAW*; *A* *STANDARD*, 29. to own; to
possess, 30. to disobey; to violate, 31. *TO* *SLANDER*; *TO*
*DEFAME*, 32. beside

yě (也): 1. also; too, 2. a final modal particle indicating
certainty or decision, 3. either, 4. even, 5. used to soften the
tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
mark compromise

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:性>

#40 - 𝌭法 = #491
COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE

APPRAISAL #8: He corrects those of us with faults (正彼有辜)
Until we have no depravity. (格我無邪)
FATHOMING #8: Righting those faults (正彼有辜)
MEANS: He drives us on to perfection. (歐而至也)

zhèng (正): 1. upright; straight, 2. just doing something; just
now, 3. to straighten; to correct, 4. main; central; primary, 5.
fundamental; original, 6. precise; exact; accurate, 7. *AT* *RIGHT*
*ANGLES*, 8. unbiased; impartial, 9. true; correct; orthodox, 10.
unmixed; pure, 11. positive (charge), 12. positive (number), 13.
standard, 14. chief; principal; primary, 15. honest, 16. to
execute; to carry out, 17. precisely, 18. accepted; conventional,
19. to govern, 20. only; just, 21. first month, 22. *CENTER* *OF*
*A* *TARGET*

bǐ (彼): 1. that; those, 2. another; the other

yǒu (有): 1. is; are; to exist, 2. to have; to possess, 3.
indicates an estimate, 4. indicates a large quantity, 5. indicates
an affirmative response, 6. a certain; used before a person, time,
or place, 7. used to compare two things, 8. used in a polite
formula before certain verbs, 9. used before the names of
dynasties, 10. a certain thing; what exists, 11. multiple of ten
and ..., 12. abundant, 13. purposeful, 14. You

gū (辜): 1. a crime; a criminal offence

gé (格): 1. *SQUARES*, 2. to obstruct; to hinder, 3. case, 4.
style; standard; pattern, 5. *CHARACTER*; *BEARING*, 6. Ge, 7. to
investigate; to examine, 8. to adjust; to correct, 9. to arrive; to
come, 10. to influence, 11. to attack; to fight, 12. a *FRAME*

wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo

wúxié (無邪): 1. without guilt

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:格>

KITTEL CONTINUED: In Buddhism there is much reference to the wheel.
Eg: the wheel rotation. Becoming and time. The most striking
feature is that this wheel is set on fire by self-consciousness.
But the speculative nature of this view is too alien to justify any
direct connection with JAMES.  Her e again the similarity of phrase >>>>> should not blind us to the material difference. There may be
connections between Buddhism and Orphism, but they cannot be shown,
and it is hardly likely that they will be. The varia lectio
(different reading): τόν τροχός τῆς γενέσεως ἡμῶν is for the most
part rejected, but in the concurrence of the Western tradition and
the Alexandrian it has such good attestation that it must be
seriously considered. Certainly it does not fit in with the
derivation of from τροχός τῆς γενέσεως Orphic and Buddhist
sources.  For the wheel of the latter rolls through the world,
whereas that of the Greek and Jewish proverb rolls through our own
lives. [TDNT 1933, VOL I: 683-684]

TEMPLAR MAGIC SQUARE AS LUO SHU #369 SQUARE REFERENCE OBJECT
#249 - SATOR (#38) [IRISH REPUBLICANISM] / #169 - AREPO (#35) /
#205 - TENET (#33) / #241 - OPERA (#37) / #161 - ROTAS (#34)



#32  #77  #14
#23  #41  #59
#68   #5  #50

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg> >>>>>
NOTE: Regarding the LUO SQUARE being a foundational reference
object for Western philosophy and the GAUGES CONTROLLER form the
CENTRE 5x5 CLASP similarly derived the IDEA as swastika (卐 or 卍) >>>>> which is an ancient Buddhist religious and cultural symbol,
predominantly found in various Eurasian cultures. The word swastika
comes from Sanskrit: स्वस्तिक, romanized: svastika, meaning
'conducive to well-being'. In Hinduism, the right-facing symbol
(clockwise) (卐) is called swastika, symbolizing surya ('sun'),
prosperity and good luck, while the left-facing symbol
(counter-clockwise) (卍) is called sauvastika, symbolising night or >>>>> tantric aspects of Kali.

The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical
hierarchy journalising that mediates against the bipartite #135 /
#405 / #540 / #1080 - HETEROS / STOICHEION OF THE KOSMOS as
PYTHAGOREAN theory of number worldview, but that those tripartite
number tetra meta-descriptors when subsequently assigned to our
cogito array then as a boundary to consciousness mirrors those
concepts within Hebrew / Greek language as biblical lexicon which
is an anathema to the very science which the REDUCTIO AD HITLERUM
proposes as its #33 - TENET OF BELIEF / LUO SHU REFERENCE OBJECT:
#205 = PRINCIPLE OF PERSISTENCE: [#57, #23, #41, #59, #25] / [#9,
#77, #41, #5, #75] / DIAGONALS [#49, #32, #41, #50, #33] / [#17,
#68, #41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY [#54 -
VIETNAM VETERANS DAY 18 AUGUST, #70 - BEERSHEBA CENTENNIAL 28
OCTOBER 2017, #28 - ANZAC DAY 25 APRIL, #12 - QUEEN ELIZABETH /
PRINCE PHILIP TREE PLANTING AT MACQUARIE PLACE, SYDNEY ON 10
FEBRUARY 1954] AS ITS SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE
AGAINST NATURE:

REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN):
12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be
over one day. I shall then consider that my life's final task [qín
(勤): *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to
*SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the
German native be guaranteed once and for all.

I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie
must be smashed. The State must remain the absolute master." [pages
143]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>

REDUCTIO AD HITLERUM [#26 - EASTER] -> #12 - YOUTHFULNESS (T'UNG):
9 - 13 FEBRUARY AS IDEA #147 - 10 FEBRUARY 1942: "He believed that
anyone who runs over a *CHILD* [tóng (童): *CHILD*] should be put
in prison at once. He didn't skirt the edge of the road, as many
people do, but instead he stuck rather to the top of the camber,
always mindful of the *CHILD* [tóng (童): *CHILD*] who might
unexpectedly emerge." [page 309]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>

REDUCTIO AD HITLERUM [#34 - PENTECOST] -> #53 - ETERNITY (YUNG): 13
- 17 AUGUST AS IDEA #290 / #291 - 16 AUGUST 1942: "Stalin is an
anarchist educated in an ecclesiastical college! Our newspapers
ought to ask whether he and Churchill *SANG* *PSALMS* [yǒng (永):
*TO* *SING*; *TO* *CHANT*] together in Moscow!" [page 636]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>

REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO):
31 AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill,
the raddled old whore of journalism, picked up a few crumbs.
Churchill is an *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; >>>>> *MORAL* *CHARACTER*] *SWINE*. A perusal of his memoirs proves it;
in them he strips himself naked before the public. God help a
nation that accepts the leadership of a Thing like that!" [page 678] >>>>>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>



On 1/4/2024 08:50, dolf wrote:

On 1/4/2024 08:19, dolf wrote:

That was my last remaining community interaction point, now even >>>>>>> that is an
enmity and what better day than Easter Sunday.

<https://youtu.be/hqZq32Kx08k?si=tqUKRIYuXmfCHQ9J&t=27>

It's not possible for those parties (ie. you don't possess the
innate
graces) to redeem themselves.

<http://www.grapple369.com/Savvy/?date:2024.4.1&time:8.19&heuristic> >>>>>>>
#431 - DEME CHECKSUM TOTAL: #451 as [#400, #20, #6, #5] = kâvâh >>>>>>> (H3554):
{UMBRA: #31 % #41 = #31} 1) to burn, scorch, brand; 1a) (Niphal) >>>>>>> to be
burned, be scorched;

#EIGHT:    #81    as #81 - FOSTERING (YANG)
#ONE:    #110    as #29 - DECISIVENESS (TUAN)
#TWO:    #161    as #80 - LABOURING (CH'IN)
#THREE:    #153    as #72 - HARDNESS (CHIEN)
#FOUR:    #271    as #28 - CHANGE (KENG)
#FIVE:    #424    as #19 - FOLLOWING (TS'UNG)
#SIX:    #130    as #49 - FLIGHT (T'AO)
#SEVEN:    #213    as #51 - CONSTANCY (CH'ANG)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>

APPRAISAL #5: With a heart of gold in the belly, (黃心在腹)
Even old white bones grow flesh. (白骨生肉)
Virtue fostered is not overturned. (孚德不復)
FATHOMING #5: A golden heart in the belly (黃心在腹)
MEANS: The highest virtue is Heavenly. (上德天也)

huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical >>>>>> 201, 5. Yellow River, 6. a yellow colored animal product, 7.
pornographic, 8. pornography, 9. to fizzle out, 10. *spoiled*

xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind;
consciousness, 4. the center; the core; the middle, 5. one of the
28 star constellations, 6. heart, 7. emotion, 8. intention;
consideration, 9. *disposition*; *temperament*

zài (在): 1. in; at, 2. at, 3. when; indicates that someone or
something is in the process of doing something, 4. to exist; to be >>>>>> living, 5. to consist of, 6. *to* *be* *at* *a* *post*

fù (腹): 1. abdomen; *stomach*; belly

<https://www.youtube.com/watch?v=RLXYI1J5Dfw>

---------------

báigǔ (白骨): 1. *bones* *of* *the* *dead*

<http://www.grapple369.com/images/WWII%20RAAF%20CEMETARY%20DESECRATION%2020230806%201412%20HRS.jpeg>

shēng ròu (生肉): 1. *raw* *meat*

<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg> >>>>>>
---------------

fú (孚): 1. to have *confidence*, 2. to brood over eggs

dé (德): 1. Germany, 2. *virtue*; *morality*; *ethics*;
*character*, 3. kindness; favor, 4. conduct; behavior, 5. to be
grateful, 6. heart; intention, 7. De, 8. potency; natural power,
9. wholesome; good

bùfù (不復): 1. *to* *not* *go* *back*, 2. not again

huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical >>>>>> 201, 5. Yellow River, 6. a yellow colored animal product, 7.
pornographic, 8. pornography, 9. to fizzle out, 10. spoiled

dolf <dolfboek@hotmail.com> wrote:

I went to a Bunnings sausage sizzle on Easter Sunday and despite >>>>>>>> making a
$$ donation (as I similarly did on Saturday before the fire
event in
Adelaide) and divulging activist actions with respects to
pursuit of legal
matters as a just cause.

APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
Harboring impropriety at the start. (元函匪貞)
FATHOMING #2: In silence promoting evil (墨養邪)
MEANS: The center heart is defeated. (中心敗也)

Then received a sausage which being so badly burnt was not fit >>>>>>>> to eat and
yet they bestowed it with smiles and pleasure which can only be >>>>>>>> construed
as sadistic malice.

Accordingly no further goodwill and attendance will be conveyed >>>>>>>> by me at
BUNNINGS community sausage sizzles and I will more readily pay for >>>>>>>> someone's groceries should the discretionary need arise.

Nomen Nescio <nobody@dizum.com> wrote:

eats Stroopwafels

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

[continued from previous message]

#279 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10,
#200] = Athēnai (G116): {UMBRA: #79 % #41 = #38} 0) Athens =
'uncertainty'; 1) A famous city in Greece, the capital of Attica,
and the chief *SEAT* *OF* *LEARNING* *AND* *CIVILISATION* during the
golden period of the history of Greece;

THE FUEHRER CONCLUDED: Burgdorff has just given me a paper which
deals with the relationship between Communism and Christianity. It
is comforting to see how, even in these days, the fatal relationship
between the two is daily becoming clearer to the human
intelligence." [pages 721, 722]


On 2/4/2024 14:46, dolf wrote:

3RD CORRECTIONS:

The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical
hierarchy journalising that mediates against the bipartite #135 /
#405 / #540 / #1080 - HETEROS / STOICHEION OF THE KOSMOS as
PYTHAGOREAN theory of number worldview, but that those tripartite
number tetra meta-descriptors when subsequently assigned to our
cogito array then as a boundary to consciousness mirrors those
concepts within Hebrew / Greek language as biblical lexicon which
is an anathema to the very science which the REDUCTIO AD HITLERUM
proposes as its #33 - TENET OF BELIEF / LUO SHU REFERENCE OBJECT:
#205 = PRINCIPLE OF PERSISTENCE: [#57, #23, #41, #59, #25] / [#9,
#77, #41, #5, #75] / DIAGONALS [#49, #32, #41, #50, #33] / [#17,
#68, #41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY [#54 -
VIETNAM VETERANS DAY 18 AUGUST, #70 - BEERSHEBA CENTENNIAL 28
OCTOBER 2017, #28 - ANZAC DAY 25 APRIL, #12 - QUEEN ELIZABETH /
PRINCE PHILIP TREE PLANTING AT MACQUARIE PLACE, SYDNEY ON 10
FEBRUARY 1954] AS ITS SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE
AGAINST NATURE:

------------

The accompanying update to APPENDIX #303 (from an earlier revision
dated 15 MARCH 2024 as comprising 62 pages) related to identified
instances of RORT BY THE BIPARTITE NUMBER / MACHINERY OF STATE IS
CAPABLE OF DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S
INTEGRITY OF BEING AS A SOVEREIGN PRINCIPLE, such document is
consequential to further philological research into a viable
proposition of a reason cause for an absence within GERHARD
KITTEL'S THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT Volume I which
conveys a preface with the dates New Year 1932 and July 1933 as the
same month of the Reichskonkordat whereby we note that this #38 -
SATOR / #33 - TENET / #34 - ROTAS cycle is then contextually
relevant to such treaty negotiated between the Vatican and Nazi
Germany which was signed on 20 JULY 1933 🎯 by Cardinal Secretary
of State Eugenio Pacelli on behalf of Pope Pius XI and Vice
Chancellor Franz von Papen on behalf of President Paul von
Hindenburg and the German government.

BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME
AGAINST THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 -
ROTAS) PRINCIPLE

[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
JUNE 1933, #34 - 20 MAY 1934]

[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
#33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
MAY 2018 (WWI CENTENNIAL HIJACKING)]

[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
JUNE 2028, #34 - 20 MAY 2029]

EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49
days thereafter occurs within ranges #31 - 10 MAY through #39 - 13
JUNE) within the Gregorian calendar and may be the 81st through
115th day of common years or 82nd through 116th day of leap years.

GERHARD KITTEL (23 SEPTEMBER 1888 – 11 JULY 1948) was a German
Lutheran theologian and lexicographer of biblical languages. He was
an enthusiastic supporter of the Nazis and an open antisemite.  In
MAY 1933, he joined the Nazi Party. He had had no previous
involvement in politics but called the party "a völkisch renewal
movement on a Christian, moral foundation". On 3 MAY 1945, after
Adolf Hitler's Third Reich capitulated to the Allies, KITTEL was
arrested by the French occupying forces. He was subsequently
removed from office and interned at Balingen. In his own defence,
KITTEL maintained his work was "scientific in method" and motivated
by Christianity, although it may have appeared antisemitic to some.
He attempted to distinguish his work from the "VULGAR ANTISEMITISM
OF NAZI PROPAGANDA" like Der Stürmer and Alfred Rosenberg, who was
known for his anti-Christian rhetoric, völkisch ("populist
nationalism as jingoistic") arguments and emphasis on Lebensraum
("living space"). KITTEL characterized his work as an "attempt to
grapple with the problem of Jewry and the Jewish question".
<https://en.wikipedia.org/wiki/Gerhard_Kittel>

His father RUDOLF KITTEL (28 MARCH 1853 – 20 OCTOBER 1929) was a
German Old Testament scholar who studied at University of Tübingen
(1871–76). And was a professor of Old Testament studies at the
universities of Breslau (1888–98) and Leipzig (1898–1923). In 1917 >>>>> he was appointed rector at the University of Leipzig. He produced
commentaries and histories of the Israelites and the Near East, but
his most enduring work was his critical edition of the Hebrew
scriptures, Biblia Hebraica, which has remained a standard text.
<https://en.wikipedia.org/wiki/Rudolf_Kittel>

The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933,
VOL I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than >>> TRIPARTITE mechanism as an epistemological basis for its anthropology
as the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of
#164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as
its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT
STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or
its implicit IDENTITY OF NATURE.

#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME
IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38}
/ I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}

TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674

#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out,
show; 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water,
rain;

REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of
going over to atheism (which is a return to the *STATE* *OF* *THE*
*ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science...

#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;

#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] =
ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER*
*WITH*, with; 1b) with, during;

"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
*UNDERSTANDS*;

Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown. >>>
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a
great serpent, a *NAME* *FOR* *SATAN*;

IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM
WITH THE PARTY'S PROGRAMME. Time will go by until the moment when
science can answer all the questions. So it's not opportune to *HURL*
ourselves now into a struggle with the Churches. The best thing is to
let Christianity die a natural *DEATH*. A slow death has something
comforting about it. The dogma of Christianity gets worn away before
the advances of science." [page 58]

#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*,
mortal;

KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty
of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two.  It is
occasionally said of this wheel that it turns irregularly. In this
sense it can even be said that it burns, ie. that the inversions of
life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater
similarity of expression between JAMES and the passage in
Simplicious, since both refer to the τροχός γενέσεως or γενέσεως
τροχός, there is a greater similarity of substance between JAMES and >>> the popular saying.

#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50,
#5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a)
(Qal) to burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;

#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;

675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ
(H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad,
disagreeable, malignant; 1b) bad, unpleasant, *EVIL* (*GIVING*
*PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of
its kind - land, water, etc); 1e) bad (of value); 1f) worse than,
worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad,
unkind (vicious in disposition); 1j) bad, evil, wicked (ethically);
1j1) in general, of persons, of thoughts; 1j2) deeds, actions; 1k)
evil, distress, misery, injury, calamity; 1k1) evil, distress,
adversity; 1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil,
misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil,
injury, wrong; 1l3) evil (ethical);

#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn >>> (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c)
consequence of or punishment for iniquity;



<http://www.grapple369.com/images/tetrayear.jpeg>

NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of
his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know
Aristotle's view of this problem rather one must first recognize what
time actually is. Orphic views and practices (6th century BCE or at
least 5th century BCE) have parallels to elements of Pythagoreanism,
and various traditions hold that the Pythagoreans or Pythagoras (c.
 570 – c. 495 BCE) himself authored early Orphic works; alternately, >>> later philosophers believed that Pythagoras was an initiate of
Orphism. The extent to which one movement may have influenced the
other remains controversial. The PRE-PLATONIC advocate Philolaus (470
– 385 BCE) a principle proponent of the PYTHAGOREAN doctrine
considered the NATURAL YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO
THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL
NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 =
#369 organisation as premise of #123 - JUDGMENT SENSIBILITY for #492
- VOLUNTARY FREE WILL

WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG):
"YANG HSIUNG saw in the disorder of his time (4 BCE) a need not for
superficial pacification of society ("law and order"), but the
reinstitution of a stable, hierarchic society ruled by a moral
elite. Once again, YANG appears to be making a play on one word:
the *DRAGON'S* *TAIL* (ie. some 4500 yers ago the star THUBAN in
DRACO's tail was the pole star) is both "truly" (hsin) fit for use
and "stretched out" (shen), ready for action. For the same pun, the
Head also refers to the mysterious process by which future events
become present phenomena, displacing phenomena into the past and
providing the momentum for cyclic processes. As the "Great
Commentary" to the Changes describes it:

As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . .
What moves on, contracts. What comes, expands (hsin). As what
contracts and what expands influence each other, what furthers
[activity] is produced.

APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)

[As] cosmogony, Appraisal 3 of this tetragram corresponds to a
third stage of existence. Following primal chaos (STAGE 1 = ʼôwr
(H216): LIGHT) and the separation of yin and yang ch'i (STAGE 2 =
mayim (H4325): WATER / ʼerets (H776): LAND, EARTH), the first
emergence of forms (STAGE 3 = zeraʻ (H2233): SEED) foreshadows the
proliferation of phenomena in the world as we know it (STAGE 4 =
môwʻêd (H4150): SEASONS as sun / moon and temporal causality)."
[CANON OF SUPREME MYSTERY by Yang HSIUNG 4 BCE, Translation and
Commentary by Michael NYLAN 1993, p 90]

#1 - 𝌆中 = #452: GENESIS?
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>

GENESIS DAY #1 - LIGHT: [#67 {@1: Sup: 67 - DARKENING: HUI (#67 -
MALE DEME IS UNNAMED {%27}); Ego: 67 - DARKENING: HUI (#67 - MALE
DEME IS UNNAMED {%27})}

GENESIS DAY #2 - SEPARATION OF WATER / LAND: #14 {@2: Sup: 81 -
FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 14 -
PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}

GENESIS DAY #3 - SEED: #35 {@3: Sup: 35 - GATHERING: LIEN (#183);
Ego: 35 - GATHERING: LIEN (#116)}

GENESIS DAY #4 - SUN / MOON SEASONS: #15 {@4: Sup: 50 - VASTNESS /
WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}

GENESIS DAY #5 - PORTION OUT (SPECIES) / MEAN: #19] {@5: Sup: 69 -
EXHAUSTION: CH'IUNG (#302); Ego: 19 - FOLLOWING: TS'UNG (#150 - I
INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})}

TELOS TOTAL: #150

ONTIC CHECKSUM TOTAL: #298

DEME CHECKSUM TOTAL: #365

#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 >>>>> = #31} 1) firmness, faithfulness, truth; 1a) sureness, reliability;
1b) stability, continuance; 1c) faithfulness, reliableness; 1d)
*TRUTH*; 1d1) as spoken; 1d2) of testimony and judgment; 1d3) of
divine instruction; 1d4) truth as a body of ethical or religious
knowledge; 1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;

KITTEL CONTINUED: We may trace back JAMES to the popular saying
rather than to Orphic teaching. Probably there had long since been
an interfusion of the Orphic and the popular conception, so that by
the time of JAMES 3:6 an Orphic formulation could be used in the
popular and not the Orphic sense.  We have also to take into
account a Jewish saying that "THERE IS A WHEEL IN THE WORLD" or
that "THE WORLD IS A WHEEL".  On the other hand, we can hardly
derive [MALE: #171, FEME: #189, ONTIC: #171, DEME: #277] the ὁ
τροχός τῆς γενέσεως of JAMES 3:6 from this, since it is not
original in Judaism (including the OT), but itself derives from
Greek proverbs.

#692 - MALE CHECKSUM TOTAL: #171 as [#100, #400, #80, #1, #100, #1,
#10] = rhyparós (G4508): {UMBRA: #951 % #41 = #8} 1) to be dirty,
grow filthy; 2) metaphor: *TO* *BE* *DEFILED* *WITH* *INIQUITY*;

#432 - FEME CHECKSUM TOTAL: #189 as [#6, #30, #300, #6, #50, #40] =
lâshôwn (H3956): {UMBRA: #386 % #41 = #17} 1) *TONGUE*; 1a) tongue >>>>> (of men); 1a1) tongue (literal); 1a2) tongue (organ of speech); 1b)
language; 1c) tongue (of animals); 1d) tongue (of fire); 1e) wedge,
bay of sea (tongue-shaped);

#1425 - ONTIC CHECKSUM TOTAL: #171 as [#200, #300, #100, #5, #700,
#70, #50] = stréphō (G4762): {UMBRA: #1905 % #41 = #19} 1) to turn, >>>>> turn around; 2) to turn one's self (i.e. to turn the back to one;
2a) *OF* *ONE* *WHO* *NO* *LONGER* *CARES* *FOR* *ANOTHER*); 2b)
metaph. to turn one's self from one's course of conduct, i.e. to
change one's mind;

#341 - DEME CHECKSUM TOTAL: #277 as [#40, #1, #300] = ʼêsh (H784): >>>>> {UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames; 1b)
supernatural fire (accompanying theophany); 1c) fire (for cooking,
roasting, parching); 1d) altar-fire; 1e) God's anger (fig.);

KITTEL CONTINUED: For in the Jewish statement, the wheel means
exactly the same as in the Greek sayings, namely, the uncertainty
of human fortune [which argues against the a derivation of the
Jewish saying from Orphic or Buddhist sources, in which the wheel
has cosmic significance]. Perhaps the best solution is to derive
JAMES 3:6 from the Jewish saying.   But this means that we still
must find its ultimate origin in the Greek proverbs which lie
behind the Jewish saying, and perhaps in the Orphic view with which
the proverbs have interfused.  It is less likely that JAMES 3:6
derives directly from the Greek proverbs, ie. without mediation of
the Jewish saying, since the tradition of Palestinian Judaism
obviously underlies JAMES.

#1340 as [#300, #100, #70, #600, #70, #200] = trochós (G5164):
{UMBRA: #1340 % #41 = #28} 1) a wheel;

#70 as [#70] /
#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHO) as
[#300, #8, #200] = ho (G3588): {UMBRA: #70 % #41 = #29} 0) Only
significant renderings other than 'the' counted; 1) this, that,
these, etc. Only significant renderings other than 'the' counted;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:57> -->
REDUCTIO AD HITLERUM [LUO SHU: #30 - ASCENSION] -> #57 -
GUARDEDNESS (SHO) AS IDEA #306 - 31 AUGUST 1942: DISPUTED QUESTIONS
OF [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] AS
HABITUAL SLANDER

COGITO: #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 / [#48, #7, #28, #57, >>>>> #49]: to guard; to defend; to keep watch; *TO* *ABIDE* *BY* *THE*
*LAW*; to observe (rules or ritual); nearby; adjoining

#473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) as [#3,
#5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #473 % #41 >>>>> = #22} 1) source, origin; 1a) a book of one's lineage, i.e. in
which his ancestry or progeny are enumerated; 2) used of birth,
nativity; 3) of that which follows origin, viz. existence, life;
3a) the wheel of life (Jas 3:6), other explain it, the wheel of
human origin which as soon as men are born begins to run, i.e. its
course of life;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:22> --> PAIRS
TO TETRA #13 AS SWASTIKA  卐  #CENTRE OF MAGIC SQUARE 5x5 = #65 <-- >>>>> LIQUOR BAN EVENT 26 MARCH 2017 FROM AN IRISH OWNED HOTEL BEING AN
UNACCOUNTABLE FAILURE TO PROVIDE A QUIET AMENITY AND CONTEMPT OF
LAW DUE TO REPUBLICAN ACTIVIST ANZAC JINGOSTIC IDENTITY AS NON
DIFFERENTIATED FROM NAZSIM

COGITO: #22 - RESISTANCE (KE) - 𝌛格 = #473 / [#74, #13, #70, #80, >>>>> #25]: *SQUARE*; *FRAME*; rule; (legal) case; style; character;
standard; pattern; (grammar) case; (classical) to obstruct; to
hinder; (classical) to arrive; to come; (classical) to investigate;
to study exhaustively

xìng gé (性格): nature, disposition, temperament, character

#28 - 𝌡更 = #479
COGITO: [#16, #5, #45, #36, #18] as #28 - CHANGE (KENG)
RANGE: noon 22 to 26 APRIL
Slaying the DRAGON = livyâthân (H3882) [Isaiah 27:1]

APPRAISAL #1: Having evolved in darkness, (冥化)
It is not right. (否貞)
Impropriety seems like nature. (若性)
FATHOMING #1: Darkly changed, proprieties blocked, (冥化否貞)
MEANS: In youth, he alters his course. (少更方也)

míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen
world, 5. *HADES*

COMPARE TO: yōu míng (幽冥): dark, *HELL*, netherworld, *HADES*

yōu (幽): 1. *QUIET*; *SECLUDED*; *TRANQUIL*; *SERENE*, 2. *HADES*; >>>>> the Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8.
elegant; refined, 9. retired, 10. a spirit; a demon

huà (化): 1. to make into; to change into; to transform, 2.
-ization, 3. to convert; to persuade, 4. to manifest, 5. to collect
alms, 6. [*OF* *NATURE*] *TO* *CREATE*, 7. to die, 8. to dissolve;
to melt, 9. to revert to a previous custom, 10. chemistry, 11. to
burn, 12. to spend

fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5.
evil, 6. bad, 7. to denounce

zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four

ruò (若): 1. to seem; to be like; as, 2. seemingly, 3. if, 4. you, >>>>> 5. this; that, 6. and; or, 7. as for; pertaining to, 8.
pomegranate, 9. to choose, 10. to agree; to accord with; to conform
to, 11. thus, 12. pollia, 13. Ruo, 14. only then

xìng (性): 1. gender, 2. suffix corresponding to -ness, 3.
*NATURE*; *DISPOSITION*, 4. a suffix corresponding to -ness, 5.
grammatical gender, 6. a property; a quality, 7. *LIFE*; *DESTINY*,
8. sexual desire, 9. scope

shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly; >>>>> somewhat, 4. to be inadequate; to be insufficient, 5. to be less
than, 6. to despise; to scorn; to look down on, 7. short-term, 8.
infrequently, 9. slightly; somewhat, 10. young, 11. youth, 12. a
youth; a young person, 13. Shao

gèng (更): 1. more; even more, 2. to change; to amend, 3. a watch; >>>>> a measure of time, 4. again; also, 5. to experience, 6. to improve,
7. to replace; to substitute, 8. to compensate, 9. contacts, 10.
furthermore; even if, 11. other, 12. to increase, 13. forced
military service, 14. Geng, 15. finally; eventually, 16. to experience >>>>>
fāng (方): 1. *SQUARE*; quadrilateral; one side, 2. Fang, 3. Kangxi >>>>> radical 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter
or cubic meter, 8. local, 9. a way; a method, 10. at the time when;
just when, 11. only; just, 12. a direction; a side; a position, 13.
an area; a region, 14. a party; a side, 15. a principle; a formula,
16. honest; upright; proper, 17. magic, 18. earth, 19. earthly;
mundane, 20. a scope; an aspect, 21. side-by-side; parallel, 22.
agreeable; equable, 23. about to, 24. equal; equivalent, 25. to
compare, 26. a wooden tablet for writing, 27. a convention; a
common practice, 28. *A* *LAW*; *A* *STANDARD*, 29. to own; to
possess, 30. to disobey; to violate, 31. *TO* *SLANDER*; *TO*
*DEFAME*, 32. beside

yě (也): 1. also; too, 2. a final modal particle indicating
certainty or decision, 3. either, 4. even, 5. used to soften the
tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
mark compromise

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:性>

#40 - 𝌭法 = #491
COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE

APPRAISAL #8: He corrects those of us with faults (正彼有辜)
Until we have no depravity. (格我無邪)
FATHOMING #8: Righting those faults (正彼有辜)
MEANS: He drives us on to perfection. (歐而至也)

zhèng (正): 1. upright; straight, 2. just doing something; just
now, 3. to straighten; to correct, 4. main; central; primary, 5.
fundamental; original, 6. precise; exact; accurate, 7. *AT* *RIGHT*
*ANGLES*, 8. unbiased; impartial, 9. true; correct; orthodox, 10.
unmixed; pure, 11. positive (charge), 12. positive (number), 13.
standard, 14. chief; principal; primary, 15. honest, 16. to
execute; to carry out, 17. precisely, 18. accepted; conventional,
19. to govern, 20. only; just, 21. first month, 22. *CENTER* *OF*
*A* *TARGET*

bǐ (彼): 1. that; those, 2. another; the other

yǒu (有): 1. is; are; to exist, 2. to have; to possess, 3.
indicates an estimate, 4. indicates a large quantity, 5. indicates
an affirmative response, 6. a certain; used before a person, time,
or place, 7. used to compare two things, 8. used in a polite
formula before certain verbs, 9. used before the names of
dynasties, 10. a certain thing; what exists, 11. multiple of ten
and ..., 12. abundant, 13. purposeful, 14. You

gū (辜): 1. a crime; a criminal offence

gé (格): 1. *SQUARES*, 2. to obstruct; to hinder, 3. case, 4.
style; standard; pattern, 5. *CHARACTER*; *BEARING*, 6. Ge, 7. to
investigate; to examine, 8. to adjust; to correct, 9. to arrive; to
come, 10. to influence, 11. to attack; to fight, 12. a *FRAME*

wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo

wúxié (無邪): 1. without guilt

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:格>

KITTEL CONTINUED: In Buddhism there is much reference to the wheel.
Eg: the wheel rotation. Becoming and time. The most striking
feature is that this wheel is set on fire by self-consciousness.
But the speculative nature of this view is too alien to justify any
direct connection with JAMES.  Her e again the similarity of phrase >>>>> should not blind us to the material difference. There may be
connections between Buddhism and Orphism, but they cannot be shown,
and it is hardly likely that they will be. The varia lectio
(different reading): τόν τροχός τῆς γενέσεως ἡμῶν is for the most
part rejected, but in the concurrence of the Western tradition and
the Alexandrian it has such good attestation that it must be
seriously considered. Certainly it does not fit in with the
derivation of from τροχός τῆς γενέσεως Orphic and Buddhist
sources.  For the wheel of the latter rolls through the world,
whereas that of the Greek and Jewish proverb rolls through our own
lives. [TDNT 1933, VOL I: 683-684]

TEMPLAR MAGIC SQUARE AS LUO SHU #369 SQUARE REFERENCE OBJECT
#249 - SATOR (#38) [IRISH REPUBLICANISM] / #169 - AREPO (#35) /
#205 - TENET (#33) / #241 - OPERA (#37) / #161 - ROTAS (#34)



#32  #77  #14
#23  #41  #59
#68   #5  #50

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg> >>>>>
NOTE: Regarding the LUO SQUARE being a foundational reference
object for Western philosophy and the GAUGES CONTROLLER form the
CENTRE 5x5 CLASP similarly derived the IDEA as swastika (卐 or 卍) >>>>> which is an ancient Buddhist religious and cultural symbol,
predominantly found in various Eurasian cultures. The word swastika
comes from Sanskrit: स्वस्तिक, romanized: svastika, meaning
'conducive to well-being'. In Hinduism, the right-facing symbol
(clockwise) (卐) is called swastika, symbolizing surya ('sun'),
prosperity and good luck, while the left-facing symbol
(counter-clockwise) (卍) is called sauvastika, symbolising night or >>>>> tantric aspects of Kali.

The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical

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#2201 - MALE CHECKSUM TOTAL: #209 as [#500, #100, #400, #1, #200,
#200, #800] = phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to
neigh, stamp the ground, prance, snort; 2) to be high-spirited; 2a)
of horses; 2b) of men; 2b1) to take on lofty airs; 2b2) behave
arrogantly; 2c) *TO* *BE* *TUMULTUOUS*, *TO* *RAGE*;

#854 - FEME CHECKSUM TOTAL: #125 as [#40, #200, #4, #10, #600] =
mârad (H4775): {UMBRA: #244 % #41 = #39} 1) to rebel, revolt, be
rebellious; 1a) (Qal) *TO* *REBEL*, *REVOLT*; 1a1) against human
king; 1a2) against God; 1a3) against light (poetic);

#1016 - FEME CHECKSUM TOTAL: #125 as [#8, #300, #2, #6, #700] =
chishshâbôwn (H2810): {UMBRA: #366 % #41 = #38} 1) device,
*INVENTION*;

#287 - FEME CHECKSUM TOTAL: #125 as [#10, #7, #200, #70] = zâraʻ
(H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
(Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal);
1b1) to be sown; 1b2) to become pregnant, be made pregnant; 1c)
(Pual) to be sown; 1d) (Hiphil) *TO* *PRODUCE* *SEED*, yield seed;

BORMANN INTERVENED: Jewish methods, he said, have never varied in
their essentials. Everywhere they have *STIRRED* *UP* *THE* *PLEBS*
against the ruling classes. Everywhere they have *FOSTERED*
*DISCONTENT* against the established power. For these are the
*SEEDS* which produce the crop they hope later to gather.
Everywhere they fan the flames of hatred between peoples of the
same blood. It is they who *INVENTED* class-warfare, and the
repudiation of this theory must therefore always be an anti-Jewish
measure. In the same way, any *DOCTRINE* which is anti-Communist,
any *DOCTRINE* which is anti-Christian must, ipso facto, be
anti-Jewish as well. THE NATIONAL SOCIALIST *DOCTRINE* IS THEREFORE
ANTI-JEWISH IN EXCELSIS, FOR IT IS BOTH ANTI-COMMUNIST AND
ANTI-CHRISTIAN. National Socialism is solid to the core, and the
whole of its *STRENGTH* is concentrated against the Jews, even in
matters which appear to have a purely social aspect and are
designed for the furtherance of the social amenities of our own
people.

#287 - FEME CHECKSUM TOTAL: #125 as [#7, #200, #70, #10] = zᵉrôwaʻ >>>>> (H2220): {UMBRA: #283 % #41 = #37} 1) arm, forearm, shoulder,
*STRENGTH*; 1a) arm; 1b) arm (as symbol of strength); 1c) *FORCES*
(*POLITICAL* *AND* *MILITARY*); 1d) shoulder (of animal sacrificed); >>>>>
#621 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10] / >>>>> #627 - ONTIC CHECKSUM TOTAL: #234 as [#3, #2, #6, #200, #400, #10,
#6] = gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) *STRENGTH*, >>>>> might; 1a) strength; 1b) might, valour, bravery; 1c) might, mighty
deeds (of God);

"NOW ALSO WHEN I AM OLD AND GREYHEADED, O GOD, FORSAKE ME NOT;
UNTIL I HAVE SHOWED THY *STRENGTH*-H2220 UNTO THIS GENERATION, AND
THY *POWER*-H1369  TO EVERY ONE THAT IS TO COME." [Psalm 71:18]

#125 as [#10, #8, #7, #100] / [#8, #7, #100, #10] = châzaq (H2388): >>>>> {UMBRA: #115 % #41 = #33} 1) to strengthen, prevail, harden, be
strong, become strong, be courageous, be firm, grow firm, be
resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong; i) to
prevail, prevail upon; ii) to be firm, be caught fast, be secure;
iii) to press, be urgent; iv) to grow stout, grow rigid, grow hard
(bad sense); v) *TO* *BE *SEVERE*, *BE* *GRIEVOUS*; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to
strength, give strength; 1b3) to strengthen, sustain, encourage;
1b4) to make strong, make bold, encourage; 1b5) to make firm; 1b6)
to make rigid, make hard; 1c) (Hiphil); 1c1) to make strong,
strengthen; 1c2) to make firm; 1c3) *TO* *DISPLAY* *STRENGTH*; 1c4)
to make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail,
prevail upon; 1c8) to have or take or keep hold of, retain, hold
up, sustain, support; 1c9) to hold, contain; 1d) (Hithpael); 1d1)
to strengthen oneself; 1d2) to put forth strength, use one's
strength; 1d3) to withstand; 1d4) to hold strongly with;

#554 - ONTIC CHECKSUM TOTAL: #234 as [#6, #8, #10, #30, #500] =
chayil (H2428): {UMBRA: #48 % #41 = #7} 1) *STRENGTH*, might,
efficiency, wealth, army; 1a) strength; 1b) ability, efficiency;
1c) wealth; 1d) *FORCE*, *ARMY*;

     #446 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 >>>>> as [#30, #1, #300, #100, #5, #9, #1] /
#447 - ONTIC CHECKSUM TOTAL: #234 as [#30, #1, #300, #100, #5, #10,
#1] = latreía (G2999): {UMBRA: #447 % #41 = #37} 1) service
rendered for hire; 1a) *ANY* *SERVICE* *OR* *MINISTRATION*: *THE*
*SERVICE* *OF* *GOD*; 2) the service and worship of God according
to the requirements of the Levitical law; 3) to perform sacred
services;

#797 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10,
#1] /
#807 - ONTIC CHECKSUM TOTAL: #234 as [#5, #80, #1, #100, #600, #10,
#1, #10] = eparchía (G1885): {UMBRA: #797 % #41 = #18} 1) *THE*
*OFFICE* *OF* *A* *GOVERNOR* *OR* *PREFECT*; 2) the region subject
to a prefect; 2a) a province of the Roman empire, either a larger
province, or an appendage to a larger province, as Palestine was to
that of Syria;

REDUCTIO AD HITLERUM AS IDEA #280 ON 5 AUGUST 1942: "IN THIS
RESPECT THE BRITISH ARE OUR SUPERIORS. They, too, are the most
frightful bureaucrats; but at least they have the sense not to
exercise their bureaucracy in occupied territory to the advantage
of the local inhabitant and the detriment of their own country!
They have a genius for keeping others at a distance and in winning
and preserving respect. Here, perhaps, we have the worst possible
example of our methods—delousing infuriates the local inhabitants, >>>>> as does our fanatical desire to *CIVILISE* them. The net result is
that they say to themselves: "These people aren't really our
superiors—it's only the way they're made"!" [page 613]

#79 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10] /
#279 - ONTIC CHECKSUM TOTAL: #234 as [#1, #9, #8, #50, #1, #10,
#200] = Athēnai (G116): {UMBRA: #79 % #41 = #38} 0) Athens =
'uncertainty'; 1) A famous city in Greece, the capital of Attica,
and the chief *SEAT* *OF* *LEARNING* *AND* *CIVILISATION* during
the golden period of the history of Greece;

THE FUEHRER CONCLUDED: Burgdorff has just given me a paper which
deals with the relationship between Communism and Christianity. It
is comforting to see how, even in these days, the fatal
relationship between the two is daily becoming clearer to the human
intelligence." [pages 721, 722]


On 2/4/2024 14:46, dolf wrote:

3RD CORRECTIONS:

The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary >>>>>> narratives / proverbial or stereotypical quotes as numerical
hierarchy journalising that mediates against the bipartite #135 /
#405 / #540 / #1080 - HETEROS / STOICHEION OF THE KOSMOS as
PYTHAGOREAN theory of number worldview, but that those tripartite
number tetra meta-descriptors when subsequently assigned to our
cogito array then as a boundary to consciousness mirrors those
concepts within Hebrew / Greek language as biblical lexicon which
is an anathema to the very science which the REDUCTIO AD HITLERUM
proposes as its #33 - TENET OF BELIEF / LUO SHU REFERENCE OBJECT:
#205 = PRINCIPLE OF PERSISTENCE: [#57, #23, #41, #59, #25] / [#9,
#77, #41, #5, #75] / DIAGONALS [#49, #32, #41, #50, #33] / [#17,
#68, #41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY [#54 -
VIETNAM VETERANS DAY 18 AUGUST, #70 - BEERSHEBA CENTENNIAL 28
OCTOBER 2017, #28 - ANZAC DAY 25 APRIL, #12 - QUEEN ELIZABETH /
PRINCE PHILIP TREE PLANTING AT MACQUARIE PLACE, SYDNEY ON 10
FEBRUARY 1954] AS ITS SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE
AGAINST NATURE:

------------

The accompanying update to APPENDIX #303 (from an earlier revision >>>>>> dated 15 MARCH 2024 as comprising 62 pages) related to identified
instances of RORT BY THE BIPARTITE NUMBER / MACHINERY OF STATE IS
CAPABLE OF DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S
INTEGRITY OF BEING AS A SOVEREIGN PRINCIPLE, such document is
consequential to further philological research into a viable
proposition of a reason cause for an absence within GERHARD
KITTEL'S THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT Volume I
which conveys a preface with the dates New Year 1932 and July 1933 >>>>>> as the same month of the Reichskonkordat whereby we note that this >>>>>> #38 - SATOR / #33 - TENET / #34 - ROTAS cycle is then contextually >>>>>> relevant to such treaty negotiated between the Vatican and Nazi
Germany which was signed on 20 JULY 1933 🎯 by Cardinal Secretary >>>>>> of State Eugenio Pacelli on behalf of Pope Pius XI and Vice
Chancellor Franz von Papen on behalf of President Paul von
Hindenburg and the German government.

BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME
AGAINST THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 -
ROTAS) PRINCIPLE

[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
JUNE 1933, #34 - 20 MAY 1934]

[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
#33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII >>>>>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 -
20 MAY 2018 (WWI CENTENNIAL HIJACKING)]

[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
JUNE 2028, #34 - 20 MAY 2029]

EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22
MARCH through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY
as 49 days thereafter occurs within ranges #31 - 10 MAY through
#39 - 13 JUNE) within the Gregorian calendar and may be the 81st
through 115th day of common years or 82nd through 116th day of
leap years.

GERHARD KITTEL (23 SEPTEMBER 1888 – 11 JULY 1948) was a German
Lutheran theologian and lexicographer of biblical languages. He
was an enthusiastic supporter of the Nazis and an open
antisemite.  In MAY 1933, he joined the Nazi Party. He had had no >>>>>> previous involvement in politics but called the party "a völkisch >>>>>> renewal movement on a Christian, moral foundation". On 3 MAY 1945, >>>>>> after Adolf Hitler's Third Reich capitulated to the Allies, KITTEL >>>>>> was arrested by the French occupying forces. He was subsequently
removed from office and interned at Balingen. In his own defence,
KITTEL maintained his work was "scientific in method" and
motivated by Christianity, although it may have appeared
antisemitic to some. He attempted to distinguish his work from the >>>>>> "VULGAR ANTISEMITISM OF NAZI PROPAGANDA" like Der Stürmer and
Alfred Rosenberg, who was known for his anti-Christian rhetoric,
völkisch ("populist nationalism as jingoistic") arguments and
emphasis on Lebensraum ("living space"). KITTEL characterized his
work as an "attempt to grapple with the problem of Jewry and the
Jewish question". <https://en.wikipedia.org/wiki/Gerhard_Kittel>

His father RUDOLF KITTEL (28 MARCH 1853 – 20 OCTOBER 1929) was a >>>>>> German Old Testament scholar who studied at University of Tübingen >>>>>> (1871–76). And was a professor of Old Testament studies at the
universities of Breslau (1888–98) and Leipzig (1898–1923). In 1917 >>>>>> he was appointed rector at the University of Leipzig. He produced
commentaries and histories of the Israelites and the Near East,
but his most enduring work was his critical edition of the Hebrew
scriptures, Biblia Hebraica, which has remained a standard text.
<https://en.wikipedia.org/wiki/Rudolf_Kittel>

The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933,
VOL I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than >>>> TRIPARTITE mechanism as an epistemological basis for its
anthropology as the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE
duality of #164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST
AUTONOMY) as its #328 - TRANSFORMATIONAL PROTOTYPE / #205 -
PERSISTENCE (DO NOT STEAL) as its expression of the #369 - HUMAN
DISCRIMINATING NORM or its implicit IDENTITY OF NATURE.

#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK:
JUAN (#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE
DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE
DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38}
/ I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}

TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674

#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh
(H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour;
1a) (Qal); 1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3)
to shoot arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot;
1c) (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out,
show; 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water,
rain;

REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated
man retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of
going over to atheism (which is a return to the *STATE* *OF* *THE*
*ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science...

#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;

#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] =
ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER*
*WITH*, with; 1b) with, during;

"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
*UNDERSTANDS*;

Being weighed down by a superstitious past, men are afraid of things
that can't, or can't yet, be explained—that is to say, of the unknown. >>>>
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a >>>> great serpent, a *NAME* *FOR* *SATAN*;

IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY THEM
WITH THE PARTY'S PROGRAMME. Time will go by until the moment when
science can answer all the questions. So it's not opportune to
*HURL* ourselves now into a struggle with the Churches. The best
thing is to let Christianity die a natural *DEATH*. A slow death has
something comforting about it. The dogma of Christianity gets worn
away before the advances of science." [page 58]

#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, >>>> mortal;

KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the
uncertainty of human circumstances rather than the Orphic theory of
finitude as recurrence of birth and death and what is enclosed by
the two.  It is occasionally said of this wheel that it turns
irregularly. In this sense it can even be said that it burns, ie.
that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If
then, there is a greater similarity of expression between JAMES and
the passage in Simplicious, since both refer to the τροχός γενέσεως
or γενέσεως τροχός, there is a greater similarity of substance
between JAMES and the popular saying.

#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50,
#5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a)
(Qal) to burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;

#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;

675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ
(H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad,
disagreeable, malignant; 1b) bad, unpleasant, *EVIL* (*GIVING*
*PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of
its kind - land, water, etc); 1e) bad (of value); 1f) worse than,
worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad,
unkind (vicious in disposition); 1j) bad, evil, wicked (ethically);
1j1) in general, of persons, of thoughts; 1j2) deeds, actions; 1k)
evil, distress, misery, injury, calamity; 1k1) evil, distress,
adversity; 1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil,
misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil,
injury, wrong; 1l3) evil (ethical);

#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] =
ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity,
iniquity, guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT*
*OF* *INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*);
1c) consequence of or punishment for iniquity;



<http://www.grapple369.com/images/tetrayear.jpeg>

NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of
his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know
Aristotle's view of this problem rather one must first recognize
what time actually is. Orphic views and practices (6th century BCE
or at least 5th century BCE) have parallels to elements of
Pythagoreanism, and various traditions hold that the Pythagoreans or
Pythagoras (c.  570 – c. 495 BCE) himself authored early Orphic
works; alternately, later philosophers believed that Pythagoras was
an initiate of Orphism. The extent to which one movement may have
influenced the other remains controversial. The PRE-PLATONIC
advocate Philolaus (470 – 385 BCE) a principle proponent of the
PYTHAGOREAN doctrine considered the NATURAL YEAR TO BE 364.5 DAYS
WHICH IS IDENTICAL TO THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE
CONCEPTION OF TRINOMIAL NUMBER that by its circularity conveys an
#41 - ONTIC: #164 + #205 = #369 organisation as premise of #123 -
JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL

WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG):
"YANG HSIUNG saw in the disorder of his time (4 BCE) a need not
for superficial pacification of society ("law and order"), but the >>>>>> reinstitution of a stable, hierarchic society ruled by a moral
elite. Once again, YANG appears to be making a play on one word:
the *DRAGON'S* *TAIL* (ie. some 4500 yers ago the star THUBAN in
DRACO's tail was the pole star) is both "truly" (hsin) fit for use >>>>>> and "stretched out" (shen), ready for action. For the same pun,
the Head also refers to the mysterious process by which future
events become present phenomena, displacing phenomena into the
past and providing the momentum for cyclic processes. As the
"Great Commentary" to the Changes describes it:

As the sun moves on, the moon comes. As the moon moves on, the sun >>>>>> comes. As sun and moon impel each other, light is produced. . . .
What moves on, contracts. What comes, expands (hsin). As what
contracts and what expands influence each other, what furthers
[activity] is produced.

APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)

[As] cosmogony, Appraisal 3 of this tetragram corresponds to a
third stage of existence. Following primal chaos (STAGE 1 = ʼôwr >>>>>> (H216): LIGHT) and the separation of yin and yang ch'i (STAGE 2 =
mayim (H4325): WATER / ʼerets (H776): LAND, EARTH), the first
emergence of forms (STAGE 3 = zeraʻ (H2233): SEED) foreshadows the >>>>>> proliferation of phenomena in the world as we know it (STAGE 4 =
môwʻêd (H4150): SEASONS as sun / moon and temporal causality)." >>>>>> [CANON OF SUPREME MYSTERY by Yang HSIUNG 4 BCE, Translation and
Commentary by Michael NYLAN 1993, p 90]

#1 - 𝌆中 = #452: GENESIS?
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>

GENESIS DAY #1 - LIGHT: [#67 {@1: Sup: 67 - DARKENING: HUI (#67 -
MALE DEME IS UNNAMED {%27}); Ego: 67 - DARKENING: HUI (#67 - MALE
DEME IS UNNAMED {%27})}

GENESIS DAY #2 - SEPARATION OF WATER / LAND: #14 {@2: Sup: 81 -
FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 14 -
PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}

GENESIS DAY #3 - SEED: #35 {@3: Sup: 35 - GATHERING: LIEN (#183);
Ego: 35 - GATHERING: LIEN (#116)}

GENESIS DAY #4 - SUN / MOON SEASONS: #15 {@4: Sup: 50 - VASTNESS / >>>>>> WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}

GENESIS DAY #5 - PORTION OUT (SPECIES) / MEAN: #19] {@5: Sup: 69 - >>>>>> EXHAUSTION: CH'IUNG (#302); Ego: 19 - FOLLOWING: TS'UNG (#150 - I
INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})}

TELOS TOTAL: #150

ONTIC CHECKSUM TOTAL: #298

DEME CHECKSUM TOTAL: #365

#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 %
#41 = #31} 1) firmness, faithfulness, truth; 1a) sureness,
reliability; 1b) stability, continuance; 1c) faithfulness,
reliableness; 1d) *TRUTH*; 1d1) as spoken; 1d2) of testimony and
judgment; 1d3) of divine instruction; 1d4) truth as a body of
ethical or religious knowledge; 1d5) *TRUE* *DOCTRINE*; 1e) in
truth, truly;

KITTEL CONTINUED: We may trace back JAMES to the popular saying
rather than to Orphic teaching. Probably there had long since been >>>>>> an interfusion of the Orphic and the popular conception, so that
by the time of JAMES 3:6 an Orphic formulation could be used in
the popular and not the Orphic sense.  We have also to take into
account a Jewish saying that "THERE IS A WHEEL IN THE WORLD" or
that "THE WORLD IS A WHEEL".  On the other hand, we can hardly
derive [MALE: #171, FEME: #189, ONTIC: #171, DEME: #277] the ὁ
τροχός τῆς γενέσεως of JAMES 3:6 from this, since it is not
original in Judaism (including the OT), but itself derives from
Greek proverbs.

#692 - MALE CHECKSUM TOTAL: #171 as [#100, #400, #80, #1, #100,
#1, #10] = rhyparós (G4508): {UMBRA: #951 % #41 = #8} 1) to be
dirty, grow filthy; 2) metaphor: *TO* *BE* *DEFILED* *WITH*
*INIQUITY*;

#432 - FEME CHECKSUM TOTAL: #189 as [#6, #30, #300, #6, #50, #40]
= lâshôwn (H3956): {UMBRA: #386 % #41 = #17} 1) *TONGUE*; 1a)
tongue (of men); 1a1) tongue (literal); 1a2) tongue (organ of
speech); 1b) language; 1c) tongue (of animals); 1d) tongue (of
fire); 1e) wedge, bay of sea (tongue-shaped);

#1425 - ONTIC CHECKSUM TOTAL: #171 as [#200, #300, #100, #5, #700, >>>>>> #70, #50] = stréphō (G4762): {UMBRA: #1905 % #41 = #19} 1) to
turn, turn around; 2) to turn one's self (i.e. to turn the back to >>>>>> one; 2a) *OF* *ONE* *WHO* *NO* *LONGER* *CARES* *FOR* *ANOTHER*);
2b) metaph. to turn one's self from one's course of conduct, i.e.
to change one's mind;

#341 - DEME CHECKSUM TOTAL: #277 as [#40, #1, #300] = ʼêsh (H784): >>>>>> {UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames; 1b)
supernatural fire (accompanying theophany); 1c) fire (for cooking, >>>>>> roasting, parching); 1d) altar-fire; 1e) God's anger (fig.);

KITTEL CONTINUED: For in the Jewish statement, the wheel means
exactly the same as in the Greek sayings, namely, the uncertainty
of human fortune [which argues against the a derivation of the
Jewish saying from Orphic or Buddhist sources, in which the wheel
has cosmic significance]. Perhaps the best solution is to derive
JAMES 3:6 from the Jewish saying.   But this means that we still >>>>>> must find its ultimate origin in the Greek proverbs which lie
behind the Jewish saying, and perhaps in the Orphic view with
which the proverbs have interfused.  It is less likely that JAMES >>>>>> 3:6 derives directly from the Greek proverbs, ie. without
mediation of the Jewish saying, since the tradition of Palestinian >>>>>> Judaism obviously underlies JAMES.

#1340 as [#300, #100, #70, #600, #70, #200] = trochós (G5164):
{UMBRA: #1340 % #41 = #28} 1) a wheel;

#70 as [#70] /
#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHO) as
[#300, #8, #200] = ho (G3588): {UMBRA: #70 % #41 = #29} 0) Only
significant renderings other than 'the' counted; 1) this, that,
these, etc. Only significant renderings other than 'the' counted;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:57> -->
REDUCTIO AD HITLERUM [LUO SHU: #30 - ASCENSION] -> #57 -
GUARDEDNESS (SHO) AS IDEA #306 - 31 AUGUST 1942: DISPUTED
QUESTIONS OF [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL*
*CHARACTER*] AS HABITUAL SLANDER

COGITO: #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 / [#48, #7, #28, >>>>>> #57, #49]: to guard; to defend; to keep watch; *TO* *ABIDE* *BY*
*THE* *LAW*; to observe (rules or ritual); nearby; adjoining

#473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) as
[#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #473 >>>>>> % #41 = #22} 1) source, origin; 1a) a book of one's lineage, i.e.
in which his ancestry or progeny are enumerated; 2) used of birth, >>>>>> nativity; 3) of that which follows origin, viz. existence, life;
3a) the wheel of life (Jas 3:6), other explain it, the wheel of
human origin which as soon as men are born begins to run, i.e. its >>>>>> course of life;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:22> --> PAIRS
TO TETRA #13 AS SWASTIKA  卐  #CENTRE OF MAGIC SQUARE 5x5 = #65 >>>>>> <-- LIQUOR BAN EVENT 26 MARCH 2017 FROM AN IRISH OWNED HOTEL BEING >>>>>> AN UNACCOUNTABLE FAILURE TO PROVIDE A QUIET AMENITY AND CONTEMPT
OF LAW DUE TO REPUBLICAN ACTIVIST ANZAC JINGOSTIC IDENTITY AS NON
DIFFERENTIATED FROM NAZSIM

COGITO: #22 - RESISTANCE (KE) - 𝌛格 = #473 / [#74, #13, #70, #80, >>>>>> #25]: *SQUARE*; *FRAME*; rule; (legal) case; style; character;
standard; pattern; (grammar) case; (classical) to obstruct; to
hinder; (classical) to arrive; to come; (classical) to
investigate; to study exhaustively

xìng gé (性格): nature, disposition, temperament, character

#28 - 𝌡更 = #479
COGITO: [#16, #5, #45, #36, #18] as #28 - CHANGE (KENG)
RANGE: noon 22 to 26 APRIL
Slaying the DRAGON = livyâthân (H3882) [Isaiah 27:1]

APPRAISAL #1: Having evolved in darkness, (冥化)
It is not right. (否貞)
Impropriety seems like nature. (若性)
FATHOMING #1: Darkly changed, proprieties blocked, (冥化否貞)
MEANS: In youth, he alters his course. (少更方也)

míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen >>>>>> world, 5. *HADES*

COMPARE TO: yōu míng (幽冥): dark, *HELL*, netherworld, *HADES* >>>>>>
yōu (幽): 1. *QUIET*; *SECLUDED*; *TRANQUIL*; *SERENE*, 2.
*HADES*; the Netherworld, 3. Youzhou; Fanyang, 4. dark; dim;
gloomy, 5. to imprison, 6. faint, 7. profound and lasting;
far-reaching, 8. elegant; refined, 9. retired, 10. a spirit; a demon >>>>>>
huà (化): 1. to make into; to change into; to transform, 2.
-ization, 3. to convert; to persuade, 4. to manifest, 5. to
collect alms, 6. [*OF* *NATURE*] *TO* *CREATE*, 7. to die, 8. to
dissolve; to melt, 9. to revert to a previous custom, 10.
chemistry, 11. to burn, 12. to spend

fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5. >>>>>> evil, 6. bad, 7. to denounce

zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4. >>>>>> chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part
of the trigrams in the Yijing, 9. four

ruò (若): 1. to seem; to be like; as, 2. seemingly, 3. if, 4. you,

[continued in next message]

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