[continued from previous message]
5. this; that, 6. and; or, 7. as for; pertaining to, 8.
pomegranate, 9. to choose, 10. to agree; to accord with; to
conform to, 11. thus, 12. pollia, 13. Ruo, 14. only then
xìng (性): 1. gender, 2. suffix corresponding to -ness, 3.
*NATURE*; *DISPOSITION*, 4. a suffix corresponding to -ness, 5.
grammatical gender, 6. a property; a quality, 7. *LIFE*;
*DESTINY*, 8. sexual desire, 9. scope
shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3.
slightly; somewhat, 4. to be inadequate; to be insufficient, 5. to >>>>>> be less than, 6. to despise; to scorn; to look down on, 7.
short-term, 8. infrequently, 9. slightly; somewhat, 10. young, 11. >>>>>> youth, 12. a youth; a young person, 13. Shao
gèng (更): 1. more; even more, 2. to change; to amend, 3. a watch; >>>>>> a measure of time, 4. again; also, 5. to experience, 6. to
improve, 7. to replace; to substitute, 8. to compensate, 9.
contacts, 10. furthermore; even if, 11. other, 12. to increase,
13. forced military service, 14. Geng, 15. finally; eventually,
16. to experience
fāng (方): 1. *SQUARE*; quadrilateral; one side, 2. Fang, 3.
Kangxi radical 70, 4. measure word for square things, 5. square
shaped, 6. prescription, 7. power; involution; abbreviation for a
square meter or cubic meter, 8. local, 9. a way; a method, 10. at
the time when; just when, 11. only; just, 12. a direction; a side; >>>>>> a position, 13. an area; a region, 14. a party; a side, 15. a
principle; a formula, 16. honest; upright; proper, 17. magic, 18.
earth, 19. earthly; mundane, 20. a scope; an aspect, 21.
side-by-side; parallel, 22. agreeable; equable, 23. about to, 24.
equal; equivalent, 25. to compare, 26. a wooden tablet for
writing, 27. a convention; a common practice, 28. *A* *LAW*; *A*
*STANDARD*, 29. to own; to possess, 30. to disobey; to violate,
31. *TO* *SLANDER*; *TO* *DEFAME*, 32. beside
yě (也): 1. also; too, 2. a final modal particle indicating
certainty or decision, 3. either, 4. even, 5. used to soften the
tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
mark compromise
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:性>
#40 - 𝌭法 = #491
COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE
APPRAISAL #8: He corrects those of us with faults (正彼有辜)
Until we have no depravity. (格我無邪)
FATHOMING #8: Righting those faults (正彼有辜)
MEANS: He drives us on to perfection. (歐而至也)
zhèng (正): 1. upright; straight, 2. just doing something; just
now, 3. to straighten; to correct, 4. main; central; primary, 5.
fundamental; original, 6. precise; exact; accurate, 7. *AT*
*RIGHT* *ANGLES*, 8. unbiased; impartial, 9. true; correct;
orthodox, 10. unmixed; pure, 11. positive (charge), 12. positive
(number), 13. standard, 14. chief; principal; primary, 15. honest, >>>>>> 16. to execute; to carry out, 17. precisely, 18. accepted;
conventional, 19. to govern, 20. only; just, 21. first month, 22.
*CENTER* *OF* *A* *TARGET*
bǐ (彼): 1. that; those, 2. another; the other
yǒu (有): 1. is; are; to exist, 2. to have; to possess, 3.
indicates an estimate, 4. indicates a large quantity, 5. indicates >>>>>> an affirmative response, 6. a certain; used before a person, time, >>>>>> or place, 7. used to compare two things, 8. used in a polite
formula before certain verbs, 9. used before the names of
dynasties, 10. a certain thing; what exists, 11. multiple of ten
and ..., 12. abundant, 13. purposeful, 14. You
gū (辜): 1. a crime; a criminal offence
gé (格): 1. *SQUARES*, 2. to obstruct; to hinder, 3. case, 4.
style; standard; pattern, 5. *CHARACTER*; *BEARING*, 6. Ge, 7. to
investigate; to examine, 8. to adjust; to correct, 9. to arrive;
to come, 10. to influence, 11. to attack; to fight, 12. a *FRAME*
wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo >>>>>>
wúxié (無邪): 1. without guilt
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:格>
KITTEL CONTINUED: In Buddhism there is much reference to the
wheel. Eg: the wheel rotation. Becoming and time. The most
striking feature is that this wheel is set on fire by
self-consciousness. But the speculative nature of this view is too >>>>>> alien to justify any direct connection with JAMES. Her e again
the similarity of phrase should not blind us to the material
difference. There may be connections between Buddhism and Orphism, >>>>>> but they cannot be shown, and it is hardly likely that they will
be. The varia lectio (different reading): τόν τροχός τῆς γενέσεως
ἡμῶν is for the most part rejected, but in the concurrence of the >>>>>> Western tradition and the Alexandrian it has such good attestation >>>>>> that it must be seriously considered. Certainly it does not fit in >>>>>> with the derivation of from τροχός τῆς γενέσεως Orphic and
Buddhist sources. For the wheel of the latter rolls through the
world, whereas that of the Greek and Jewish proverb rolls through
our own lives. [TDNT 1933, VOL I: 683-684]
TEMPLAR MAGIC SQUARE AS LUO SHU #369 SQUARE REFERENCE OBJECT
#249 - SATOR (#38) [IRISH REPUBLICANISM] / #169 - AREPO (#35) /
#205 - TENET (#33) / #241 - OPERA (#37) / #161 - ROTAS (#34)

#32 #77 #14
#23 #41 #59
#68 #5 #50
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg> >>>>>>
NOTE: Regarding the LUO SQUARE being a foundational reference
object for Western philosophy and the GAUGES CONTROLLER form the
CENTRE 5x5 CLASP similarly derived the IDEA as swastika (卐 or 卍) >>>>>> which is an ancient Buddhist religious and cultural symbol,
predominantly found in various Eurasian cultures. The word
swastika comes from Sanskrit: स्वस्तिक, romanized: svastika, meaning
'conducive to well-being'. In Hinduism, the right-facing symbol
(clockwise) (卐) is called swastika, symbolizing surya ('sun'),
prosperity and good luck, while the left-facing symbol
(counter-clockwise) (卍) is called sauvastika, symbolising night
or tantric aspects of Kali.
The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary >>>>>> narratives / proverbial or stereotypical quotes as numerical
hierarchy journalising that mediates against the bipartite #135 /
#405 / #540 / #1080 - HETEROS / STOICHEION OF THE KOSMOS as
PYTHAGOREAN theory of number worldview, but that those tripartite
number tetra meta-descriptors when subsequently assigned to our
cogito array then as a boundary to consciousness mirrors those
concepts within Hebrew / Greek language as biblical lexicon which
is an anathema to the very science which the REDUCTIO AD HITLERUM
proposes as its #33 - TENET OF BELIEF / LUO SHU REFERENCE OBJECT:
#205 = PRINCIPLE OF PERSISTENCE: [#57, #23, #41, #59, #25] / [#9,
#77, #41, #5, #75] / DIAGONALS [#49, #32, #41, #50, #33] / [#17,
#68, #41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY [#54 -
VIETNAM VETERANS DAY 18 AUGUST, #70 - BEERSHEBA CENTENNIAL 28
OCTOBER 2017, #28 - ANZAC DAY 25 APRIL, #12 - QUEEN ELIZABETH /
PRINCE PHILIP TREE PLANTING AT MACQUARIE PLACE, SYDNEY ON 10
FEBRUARY 1954] AS ITS SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE
AGAINST NATURE:
REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): >>>>>> 12 - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be
over one day. I shall then consider that my life's final task [qín >>>>>> (勤): *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to
*SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of
the German native be guaranteed once and for all.
I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie
must be smashed. The State must remain the absolute master."
[pages 143]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
REDUCTIO AD HITLERUM [#26 - EASTER] -> #12 - YOUTHFULNESS (T'UNG): >>>>>> 9 - 13 FEBRUARY AS IDEA #147 - 10 FEBRUARY 1942: "He believed that >>>>>> anyone who runs over a *CHILD* [tóng (童): *CHILD*] should be put >>>>>> in prison at once. He didn't skirt the edge of the road, as many
people do, but instead he stuck rather to the top of the camber,
always mindful of the *CHILD* [tóng (童): *CHILD*] who might
unexpectedly emerge." [page 309]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>
REDUCTIO AD HITLERUM [#34 - PENTECOST] -> #53 - ETERNITY (YUNG):
13 - 17 AUGUST AS IDEA #290 / #291 - 16 AUGUST 1942: "Stalin is an >>>>>> anarchist educated in an ecclesiastical college! Our newspapers
ought to ask whether he and Churchill *SANG* *PSALMS* [yǒng (永): >>>>>> *TO* *SING*; *TO* *CHANT*] together in Moscow!" [page 636]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>
REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO): >>>>>> 31 AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, >>>>>> the raddled old whore of journalism, picked up a few crumbs.
Churchill is an *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; >>>>>> *MORAL* *CHARACTER*] *SWINE*. A perusal of his memoirs proves it;
in them he strips himself naked before the public. God help a
nation that accepts the leadership of a Thing like that!" [page 678] >>>>>>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
On 1/4/2024 08:50, dolf wrote:
On 1/4/2024 08:19, dolf wrote:
That was my last remaining community interaction point, now even >>>>>>>> that is an
enmity and what better day than Easter Sunday.
<https://youtu.be/hqZq32Kx08k?si=tqUKRIYuXmfCHQ9J&t=27>
It's not possible for those parties (ie. you don't possess the >>>>>>>> innate
graces) to redeem themselves.
<http://www.grapple369.com/Savvy/?date:2024.4.1&time:8.19&heuristic> >>>>>>>>
#431 - DEME CHECKSUM TOTAL: #451 as [#400, #20, #6, #5] = kâvâh >>>>>>>> (H3554):
{UMBRA: #31 % #41 = #31} 1) to burn, scorch, brand; 1a) (Niphal) >>>>>>>> to be
burned, be scorched;
#EIGHT: #81 as #81 - FOSTERING (YANG)
#ONE: #110 as #29 - DECISIVENESS (TUAN)
#TWO: #161 as #80 - LABOURING (CH'IN)
#THREE: #153 as #72 - HARDNESS (CHIEN)
#FOUR: #271 as #28 - CHANGE (KENG)
#FIVE: #424 as #19 - FOLLOWING (TS'UNG)
#SIX: #130 as #49 - FLIGHT (T'AO)
#SEVEN: #213 as #51 - CONSTANCY (CH'ANG)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>
APPRAISAL #5: With a heart of gold in the belly, (黃心在腹)
Even old white bones grow flesh. (白骨生肉)
Virtue fostered is not overturned. (孚德不復)
FATHOMING #5: A golden heart in the belly (黃心在腹)
MEANS: The highest virtue is Heavenly. (上德天也)
huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi
radical 201, 5. Yellow River, 6. a yellow colored animal product, >>>>>>> 7. pornographic, 8. pornography, 9. to fizzle out, 10. *spoiled* >>>>>>>
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind;
consciousness, 4. the center; the core; the middle, 5. one of the >>>>>>> 28 star constellations, 6. heart, 7. emotion, 8. intention;
consideration, 9. *disposition*; *temperament*
zài (在): 1. in; at, 2. at, 3. when; indicates that someone or >>>>>>> something is in the process of doing something, 4. to exist; to
be living, 5. to consist of, 6. *to* *be* *at* *a* *post*
fù (腹): 1. abdomen; *stomach*; belly
<https://www.youtube.com/watch?v=RLXYI1J5Dfw>
---------------
báigǔ (白骨): 1. *bones* *of* *the* *dead*
<http://www.grapple369.com/images/WWII%20RAAF%20CEMETARY%20DESECRATION%2020230806%201412%20HRS.jpeg>
shēng ròu (生肉): 1. *raw* *meat*
<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg> >>>>>>>
---------------
fú (孚): 1. to have *confidence*, 2. to brood over eggs
dé (德): 1. Germany, 2. *virtue*; *morality*; *ethics*;
*character*, 3. kindness; favor, 4. conduct; behavior, 5. to be
grateful, 6. heart; intention, 7. De, 8. potency; natural power, >>>>>>> 9. wholesome; good
bùfù (不復): 1. *to* *not* *go* *back*, 2. not again
huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi
radical 201, 5. Yellow River, 6. a yellow colored animal product, >>>>>>> 7. pornographic, 8. pornography, 9. to fizzle out, 10. spoiled
dolf <dolfboek@hotmail.com> wrote:
I went to a Bunnings sausage sizzle on Easter Sunday and
despite making a
$$ donation (as I similarly did on Saturday before the fire
event in
Adelaide) and divulging activist actions with respects to
pursuit of legal
matters as a just cause.
APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
Harboring impropriety at the start. (元函匪貞)
FATHOMING #2: In silence promoting evil (墨養邪)
MEANS: The center heart is defeated. (中心敗也)
Then received a sausage which being so badly burnt was not fit >>>>>>>>> to eat and
yet they bestowed it with smiles and pleasure which can only be >>>>>>>>> construed
as sadistic malice.
Accordingly no further goodwill and attendance will be conveyed >>>>>>>>> by me at
BUNNINGS community sausage sizzles and I will more readily pay for >>>>>>>>> someone's groceries should the discretionary need arise.
Nomen Nescio <nobody@dizum.com> wrote:
eats Stroopwafels
<http://www.grapple369.com/Groundwork/Appendix%20303%20-%20Terrorism%20And%20Reductio%20Ad%20Hitlerum.pdf>
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<
http://www.grapple369.com/Savvy/?heuristic>
<
http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
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