XPost: alt.france, alt.philosophy.taoism, nl.politiek
XPost: de.soc.weltanschauung.islam
CORRECTIONS:
In this little philological study we consider the 8th lunar month 3
SEPTEMBER 2024: Or 過年, 过年, guònián), also known as the lunar new year or
the spring festival is the most is the most is the most important with
the Mid-Autumn Festival (ie. 17 SEPTEMBER 2024 as 15th day of the eighth
month of the Chinese lunisolar calendar) so we observe this cultural
myth from the context of occurrences of guò nián (過年) within the text to then obtain the TETRA DIALECTIC and compare it to COGITO: #60 -
ACCUMULATION (CHI) - 𝍁積 = #511 / [#41, #41, #41, #41, #41] for RANGE:
noon 13 to 17 SEPTEMBER.
guò nián (過年):
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:過>
[#2, #3, #11, #12, #48, #49, #59, #65, #75]
guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to
indicate experience, 4. to surpass; to exceed, 5. to experience; to pass
time, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to die,
11. to shift, 12. to endure, 13. to pay a visit; to call on
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:年>
[#23]
nián (年): 1. year, 2. New Year festival, 3. age, 4. life span; life expectancy, 5. an era; a period, 6. a date, 7. time; years, 8. harvest,
9. annual; every year
[#2, #3, #11, #12, #48, #49, #59, #65, #75]
[#23]
<
http://www.grapple369.com/Savvy/?male:303&feme:347&ontic:355&deme:76&idea:347>
---------------
OREO from the Greek word ωραίο (oreo) meaning "nice" or "attractive" or
as ωραίος beautiful, pretty, lovely, handsome which is derived from Hellenistic Koine Greek ὡραῖος (hōraîos), ancient sense: seasonable, timely.
Another theory, proposed by the food writer Stella Parks, is that the
name derives from the Latin Oreodaphne, a genus of the laurel family.
She observes that the original design of the Oreo includes a laurel
wreath, and the names of several of Nabisco's cookies at the time of the original Oreo had botanical derivations, including Avena, Lotus, and
Helicon (from Heliconia).
#140 - MALE CHECKSUM TOTAL: #129 as [#6, #10, #4, #70, #10, #40] /
#510 - MALE CHECKSUM TOTAL: #129 as [#30, #4, #70, #400, #6] = yâdaʻ
(H3045): {UMBRA: #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) to know; i)
to know, learn to know; ii) to perceive; iii) to perceive and see, find
out and discern; iv) to discriminate, distinguish; v) to know by
experience; vi) to recognise, admit, acknowledge, confess; vii) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself;
"For God doth know-H3045 that in the day ye eat thereof, then your eyes
shall be opened, and ye shall be as gods, knowing-H3045 good and evil.
And when the woman saw that the tree was *GOOD*-H2896: for
*FOOD*-H3978:, and that it was *PLEASANT*-H8378: to the eyes, and a tree
to be *DESIRED*-H2530: to make one wise, she took of the fruit thereof,
and did eat, and gave also unto her husband with her; and he did eat."
[Genesis 3:5-6]
#416 as [#5, #9, #2, #400] /
#422 as [#5, #9, #2, #6, #400] /
#423 - DEME CHECKSUM TOTAL: #82 as [#9, #6, #2, #6, #400] /
#17 as [#9,
#6, #2] = ṭôwb (H2896): {UMBRA: #17 % #41 = #17} 1) good, pleasant, agreeable; 1a) pleasant, agreeable (to the senses); 1b) pleasant (to the
higher nature); 1c) good, excellent (of its kind); 1d) good, rich,
valuable in estimation; 1e) good, appropriate, becoming; 1f) better (comparative); 1g) glad, happy, prosperous (of man's sensuous nature);
1h) good understanding (of man's intellectual nature); 1i) good, kind,
benign; 1j) good, right (ethical); 2) a good thing, benefit, welfare;
2a) welfare, prosperity, happiness; 2b) good things (collective); 2c)
good, benefit; 2d) moral good; 3) welfare, benefit, good things; 3a)
welfare, prosperity, happiness; 3b) good things (collective); 3c) bounty;
#91 as [#40, #1, #20, #30] = maʼăkâl (H3978): {UMBRA: #91 % #41 = #9} 1) food, fruit, meat;
#412 as [#400, #1, #6, #5] /
#813 - DEME CHECKSUM TOTAL: #82 as [#6, #400, #1, #6, #400] /
#853 - DEME CHECKSUM TOTAL: #82 as [#6, #400, #1, #6, #400, #40] =
taʼăvâh (H8378): {UMBRA: #412 % #41 = #2} 1) desire; 1a) desire, wish, longings of one's heart; 1a1) lust, appetite, covetousness (bad sense);
1b) thing desired, object of desire;
#52 as [#8, #40, #4] = châmad (H2530): {UMBRA: #52 % #41 = #11} 1) to
desire, covet, take pleasure in, delight in; 1a) (Qal) to desire; 1b)
(Niphal) to be desirable; 1c) (Piel) to delight greatly, desire greatly;
2) desirableness, preciousness;
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:肉>
ròu (肉): 1. meat; muscle, 2. Kangxi radical 130, 3. flesh; physical
body, 4. pulp, 5. soft; supple, 6. slowly
However, in English, it is often associated with the more well-known
cassia (Cinnamomum cassia, now known in Chinese as the 肉桂 or "meat gui") while, in modern Chinese, it has instead become associated with the Mediterranean laurel.
chán gōng zhé guì (蟾宮折桂): lit. plucking a branch of osmanthus from the
Toad Palace (i.e. the moon)
By the Qing dynasty, the chengyu "pluck osmanthus in the Toad Palace" (蟾宫折桂, Chángōng zhé guì) meant passing the imperial examinations [wén
tóng (文童): [#47 - 𝌴文 = #498 / 12 - 𝌑童 = #463] - a person studying for
the imperial examinations], which were held around the time of the lunar festival. The similar association in Europe of laurels with victory and
success led to its translation into Chinese as the 月桂 or "Moon gui".
60 - 𝍁積 = #511
COGITO: [#41, #41, #41, #41, #41] as #60 - ACCUMULATION (CHI)
RANGE: noon 13 to 17 SEPTEMBER
ANKH: #400 (x [24 x 7 x 13 x 49 / 293 = 365.2423] % 22) = 17 SEPTEMBER |
#6000 % 22 = 13 SEPTEMBER 2001 | #8800 % 22 = #TAU
<
http://www.grapple369.com/Savvy/?run:Mystery&tetra:60>
[#41 {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#41 {@2: Sup: 1 - CENTRE: CHUNG (#42); Ego: 41 - RESPONSE: YING (#82 -
MALE DEME IS UNNAMED {%11})}
#41 {@3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 41 - RESPONSE: YING (#123)}
#41 {@4: Sup: 2 - FULL CIRCLE: CHOU (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 41 - RESPONSE: YING (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#129); Ego: 41 - RESPONSE: YING (#205)}
TELOS TOTAL: #205
ONTIC CHECKSUM TOTAL: #170
DEME CHECKSUM TOTAL: #82
#56 - MALE CHECKSUM TOTAL: #129 as [#1, #20, #30, #5] = ʼoklâh (H402): {UMBRA: #56 % #41 = #15} 1) food; 1a) food, eating; 1b) object of
devouring, consuming; 1b1) by wild beasts (figurative); 1b2) in fire;
1b3) of judgment (figurative);
"And God said, Behold, I have given you every herb bearing seed, which
is upon the face of all the earth, and every tree, in the which is the
fruit of a tree yielding seed; to you it shall be for meat-H402."
[Genesis 1:29]
#608 - MALE CHECKSUM TOTAL: #129 as [#2, #200, #6, #400] = bârûwth
(H1267): {UMBRA: #608 % #41 = #34} 1) food;
#1015 - FEME CHECKSUM TOTAL: #205 as [#5, #40, #300, #20, #10, #30, #10,
#600] = sekel (H7922): {UMBRA: #350 % #41 = #22} 1) prudence, insight, understanding; 1a) prudence, good sense; 1b) insight, understanding; 1c) cunning, craft (bad sense);
#787 - DEME CHECKSUM TOTAL: #82 as [#5, #40, #2, #30, #5, #80, #70, #50,
#300, #5, #200] /
#962 - DEME CHECKSUM TOTAL: #82 as [#5, #40, #2, #30, #5, #80, #800] = emblépō (G1689): {UMBRA: #962 % #41 = #19} 1) to turn one's eyes on; 2)
look at; 3) metaph. to look at with the mind, to consider;
The phrase alludes to several Chinese legends: one that credited the
phases of the moon to a great osmanthus tree (桂 (guì)) growing and
shedding its leaves and blossoms each month; another granting the
immortal Chang'e an enormous mansion on the moon (月宮／月宫 (yuègōng)), whose grounds included the tree; another (older than the Chang'e
stories) seeing a pareidolic toad in the shadows of the moon and
associating the toad with good luck and wealth (金蟾 (jīnchán)).
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
[#1, #19, #48, #51, #66, #67, #68]
yuè (月): 1. month, 2. moon, 3. Kangxi radical 74, 4. moonlight, 5.
monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
China rose, 9. a month, 10. Yue
[#1, #18, #64, #65]
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:宮>
gōng (宮): 1. a palace, 2. Gong, 3. a dwelling, 4. a temple, 5. the first note in the pentatonic scale
Branches of sweet-smelling blossoms from the tree were thought to
(rarely) fall to Earth and grant good luck to whosoever found them. The association with the tests had to do with the holding of the
examinations around the time of the blossoming of the osmanthus during
the 8th lunar month 3 SEPTEMBER 2024:
Or 過年, 过年, (guònián), also known as the lunar new year or the spring festival is the most is the most important with the other being the
zhōng qiū (中秋): Mid-Autumn Festival (ie. 17 SEPTEMBER 2024 as 15th day
of the eighth month of the Chinese lunisolar calendar) honoring its
connections to the moon and Chang'e.
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:中>
[#1, #2, #3, #6, #7, #15, #17, 20, #22, #23, #25, #26, #36, #37, #38,
#40, #42, #44, #45, #46, #52, #53, #55, #56, #57, #58, #62, #67, #68,
#69, #70, #71, #73, #75, #79, #80, #81]
zhōng (中): 1. middle, 2. medium; medium sized, 3. China, 4. to hit the
mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass
an exam
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:秋>
[#1]
qiū (秋): 1. fall; autumn, 2. year, 3. a time, 4. Qiu, 5. old and feeble
zhōng qiū (中秋):
[#1, #2, #3, #6, #7, #15, #17, 20, #22, #23, #25, #26, #36, #37, #38,
#40, #42, #44, #45, #46, #52, #53, #55, #56, #57, #58, #62, #67, #68,
#69, #70, #71, #73, #75, #79, #80, #81]
[#1]
guò nián (過年):
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:過>
[#2, #3, #11, #12, #48, #49, #59, #65, #75]
guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to
indicate experience, 4. to surpass; to exceed, 5. to experience; to pass
time, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to die,
11. to shift, 12. to endure, 13. to pay a visit; to call on
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:年>
[#23]
nián (年): 1. year, 2. New Year festival, 3. age, 4. life span; life expectancy, 5. an era; a period, 6. a date, 7. time; years, 8. harvest,
9. annual; every year
[#2, #3, #11, #12, #48, #49, #59, #65, #75]
[#23]
<
http://www.grapple369.com/Savvy/?male:303&feme:347&ontic:355&deme:76&idea:347>
{@10: Sup: 23 - EASE: YI (#303); Ego: 23 - EASE: YI (#347)}
TELOS TOTAL: #347
ONTIC CHECKSUM TOTAL: #355
DEME CHECKSUM TOTAL: #76
#66 - DEME CHECKSUM TOTAL: #76 as [#5, #30, #1, #30] = ʼêl (H410):
{UMBRA: #31 % #41 = #31} 1) god, god-like one, mighty one; 1a) mighty
men, men of rank, mighty heroes; 1b) angels; 1c) god, false god,
(demons, imaginations); 1d) God, the one true God, Jehovah; 2) mighty
things in nature; 3) strength, power;
#1064 - MALE CHECKSUM TOTAL: #303 as [#6, #40, #8, #9, #1, #400, #600] = chaṭṭâʼâh (H2403): {UMBRA: #23 % #41 = #23} 1) sin, sinful; 2) sin, sin offering; 2a) sin; 2b) condition of sin, guilt of sin; 2c) punishment
for sin; 2d) sin-offering; 2e) purification from sins of ceremonial uncleanness;
#922 - MALE CHECKSUM TOTAL: #303 as [#2, #40, #200, #70, #10, #600] =
râʻaʻ (H7489): {UMBRA: #340 % #41 = #12} 1) to be bad, be evil; 1a)
(Qal); 1a1) to be displeasing; 1a2) to be sad; 1a3) to be injurious, be
evil; 1a4) to be wicked, be evil (ethically); 1b) (Hiphil); 1b1) to do
an injury or hurt; 1b2) to do evil or wickedly; 1b3) mischief
(participle); 1c) to break, shatter; 1c1) (Qal); i) to break; ii) broken (participle); iii) to be broken; 1c2) (Hithpolel) to be broken, be
broken in pieces, be broken asunder;
"And the LORD passed by before him, and proclaimed, The LORD, The LORD
God, merciful and gracious, longsuffering, and abundant in
goodness-H2617 and truth," [Exodus 34:6]
#72 - DEME CHECKSUM TOTAL: #76 as [#8, #60, #4] /
#78 - DEME CHECKSUM TOTAL: #76 as [#8, #60, #4, #6] = chêçêd (H2617): {UMBRA: #72 % #41 = #31} 1) goodness, kindness, faithfulness; 2) a
reproach, shame;
#293 - DEME CHECKSUM TOTAL: #76 as [#1, #3, #1, #80, #8, #200] = agápē
(G26): {UMBRA: #93 % #41 = #11} 1) affection, good will, love,
benevolence, brotherly love; 2) love feasts;
#126 - DEME CHECKSUM TOTAL: #76 as [#70, #6, #50] = ʻâvan (H5770):
{UMBRA: #130 % #41 = #7} 1) to eye, look at; 1a) (Qal) to eye, look at;
#1501 - ONTIC CHECKSUM TOTAL: #355 as [#5, #800, #100, #1, #20, #70,
#300, #5, #200] = horáō (G3708): {UMBRA: #971 % #41 = #28} 1) to see
with the eyes; 2) to see with the mind, to perceive, know; 3) to see,
i.e. become acquainted with by experience, to experience; 4) to see, to
look to; 4a) to take heed, beware; 4b) to care for, pay heed to; 5) I
was seen, showed myself, appeared;
#234 - DEME CHECKSUM TOTAL: #76 as [#10, #4, #200, #20] /
#240 - DEME CHECKSUM TOTAL: #76 as [#10, #4, #200, #20, #6] /
#290 - DEME CHECKSUM TOTAL: #76 as [#10, #4, #200, #20, #6, #50] = dârak (H1869): {UMBRA: #224 % #41 = #19} 1) to tread, bend, lead, march; 1a)
(Qal); 1a1) to tread, march, march forth; 1a2) to tread on, tread upon;
1a3) to tread (a press); 1a4) to tread (bend) a bow; 1a5) *ARCHER*,
bow-benders (participle); 1b) (Hiphil); 1b1) to tread, tread down; 1b2)
to tread (bend with the foot) a bow; 1b3) to cause to go, lead, march,
tread;
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:寒>
hán (寒): 1. cold; wintry; chilly, 2. poor, 3. lowly, 4. coldest part of
the year, 5. Han Zhuo, 6. Han, 7. to chill, 8. to be afraid; to be
scared, 9. to stop; to cease
Chang'e (/ˈtʃɒŋ.ə/ CHONG-ə; Chinese: 嫦娥; pinyin: Cháng'é), originally
known as Heng'e (姮娥), is the goddess of the Moon and wife of Hou Yi, the great *archer*. Renowned by her beauty, Chang'e is also known for her
ascending to the Moon with her pet Yu Tu, the Moon Rabbit and living in
the Moon Palace (广寒宮). She is one of the major goddesses in Chinese mythology, Chinese folk religion, Chinese Buddhism, Confucianism, and
Taoism. In modern times, Chang'e is the namesake of the Chinese Lunar Exploration Program.
<
https://www.youtube.com/watch?v=UExTN3_UOIY>
There are many tales about Chang'e, including a well-known story about
her that is given as the origin of the Mid-Autumn Festival.
#323 - MALE CHECKSUM TOTAL: #303 as [#1, #9, #1, #50, #1, #200, #10, #1,
#50] = athanasía (G110): {UMBRA: #273 % #41 = #27} 1) undying,
*IMMORTALITY*, everlasting;
#265 - ONTIC CHECKSUM TOTAL: #355 as [#5, #80, #10, #50, #70, #50] =
pínō (G4095): {UMBRA: #940 % #41 = #38} 1) to drink; 2) figuratively, to receive into the soul what serves to refresh strengthen, *NOURISH* *IT*
*UNTO* *LIFE* *ETERNAL*;
In one version, in a very distant past, Chang'e was a beautiful woman.
Ten suns had risen together into the skies and scorched the Earth, thus
causing hardship for the people. Hou Yi, a legendary *archer* and the
husband of Chang'e, shot down nine of them, leaving just one Sun, and
was rewarded with two portions of the elixir of *immortality*. As he did
not want to gain immortality without his beloved wife, Hou Yi waited to
consume the elixir and left it with his wife, Chang'e. While Hou Yi went hunting, his apprentice Fengmeng broke into his house and tried to force Chang'e to give him the elixir, so Chang'e took both portions herself
rather than giving them up to Fengmeng.
#84 - DEME CHECKSUM TOTAL: #76 as [#70, #6, #3, #5] = ʻuggâh (H5692):
{UMBRA: #84 % #41 = #2} 1) disc or cake (of bread); 1a) cake of hot
stones (cake baked on hot stones);
#79 - DEME CHECKSUM TOTAL: #76 as [#70, #6, #3] = ʻûwg (H5746): {UMBRA:
#79 % #41 = #38} 1) (Qal) to bake, bake a *cake*;
#390 - MALE CHECKSUM TOTAL: #303 as [#1, #20, #100, #70, #9, #10, #50,
#10, #70, #50] = akrothínion (G205): {UMBRA: #390 % #41 = #21} 1) top of
the heap, the *first* *fruits*; 1a) best of the spoils or crops; 2) the
Greeks customarily selected from the topmost part of the heaps and
offered this to the gods;
YOUTUBE: "Mid-autumn Festival performance by Attraction (Hungarian
shadow theatre group)"
<
https://www.youtube.com/watch?v=nLNQ0UJGe1E>
#1260 - DEME CHECKSUM TOTAL: #76 as [#300, #100, #10, #800, #50] = treîs (G5140): {UMBRA: #615 % #41 = #41} 1) three;
Then, Chang'e flew upward past the heavens, choosing the Moon to be her immortal residence as she loved her husband and wished to live near him.
When Hou Yi discovered what transpired, he felt responsible for Chang'e,
so he displayed the fruits and cakes that his wife had enjoyed, then
killed himself.
#1550 - MALE CHECKSUM TOTAL: #303 as [#300, #40, #300, #400, #10, #500]
= shemesh (H8121): {UMBRA: #640 % #41 = #25} 1) sun; 1a) sun; 1b)
sunrise, sun-rising, east, sun-setting, west (of direction); 1c) sun (as
object of illicit worship); 1d) openly, publicly (in other phrases); 1e) pinnacles, battlements, shields (as glittering or shining);
"He appointed the moon for seasons: the sun-H8121 knoweth his going
down." [Psalm 104:19]
Chang'e first appeared in Guicang, a divination text written in Zhou
Dynasty (1046 BC - 256 BC). From the few preserved fragments of the
text, it mentions "Yi shoots the ten Suns," and "Chang'e ascending to
the moon." Chang'e—originally named Heng'e (姮娥)—was renamed to avoid the
taboo on sharing names with a deceased emperor, in this case, Liu Heng,
an emperor from Han Dynasty. Many Chinese poems are written around the
theme of Chang'e and the moon. <
https://en.wikipedia.org/wiki/Chang%27e>
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<
http://www.grapple369.com/Savvy/?heuristic>
<
http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
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