• Re: Dolf (the one and only) (6/7)

    From dolf@21:1/5 to dolf on Mon Apr 8 13:11:26 2024
    [continued from previous message]

    black fellow who used to camp with his wife near WURRUK. He was
    KING BILLY, and wore a brass chain around his neck with his name
    on a plaque. He had native spears, shields, and boomerangs, which
    he gave to the Duke. Queen Elizabeth II (right: PA Images / Alamy
    Stock Photo) arrives at St Paul's Cathedral in central London to
    attend a service for the Order of the British Empire, COGITO: #35
    - 26 MAY 2004 / BOER WAR MEMORIAL DAY ON SUNDAY #292 - 30 MAY
    2004. Photograph (2nd left) courtesy collections of the Royal Tour >>>>>> 1954 held by the State Library of New South Wales]

    "PURSUANT TO THE WARRANT OF HER MAJESTY QUEEN ELIZABETH THE
    SECOND, DATED 19 OCTOBER 1973, THE GREAT SEAL REFERRED TO THEREIN
    WAS THIS DAY DEFACED BY ME IN THE EXECUTIVE COUNCIL..." [PAUL
    HASLUCK, GOVERNOR GENERAL, 6 NOVEMBER 1973]

    REDUCTIO AD HITLERUM AS IDEA #240 - TETRACTYS = #175 - WOMAN WITH
    CHILD + #65 - SOLDIER = [#68, #44, #20, #60, #36, #12] ON 24 JUNE
    1942: "It is no longer possible to-day to insist on the same corps >>>>>> d'élite as leaders of the Party as we were able to find during the >>>>>> years of struggle (Die Kampfzeit}. For in those days veritable
    idealists rushed forward, fanatically determined to give their all >>>>>> for the Idea...

    Together, these two—legislative body and executive—form the cement >>>>>> that binds the State into a single corporate entity. The State
    which succeeds in achieving this has nothing to fear. The greatest >>>>>> danger occurs when the executive possesses at the same time
    supreme legislative powers—or aspires to them. This leads
    inevitably to those rivalries between component units of the
    Wehrmacht, between provinces and so on, which in the past have
    caused the downfall of a number of most healthy States.

    As regards the Head of the State, should anything happen to me, it >>>>>> would be as unsound to elect my successor by public vote as it
    would for, say, the POPE TO BE ELECTED BY SUFFRAGE AMONG THE
    FAITHFUL, or the Doge of Venice by the vote of the whole
    population of the city. If the mass of the people were invited to
    take part in such a vote, the whole thing would degenerate into a
    propaganda battle, and the propaganda for or against any candidate >>>>>> would tear the people asunder.

    If the choice is left to a small body—a senate, for instance— and >>>>>> marked differences of opinion should arise in it, I don't think it >>>>>> would matter very much, provided that no hint of these differences >>>>>> was allowed to become public. But once the votes have been cast,
    then he who receives the majority becomes automatically and
    forthwith the supreme head of the state. If it is further arranged >>>>>> that the oath of allegiance to the new Head can be administered to >>>>>> the Wehrmacht, the Party and all the appropriate officials within
    three hours of the result of the election, then maintenance of
    public law and order can be regarded as assured.

    I have no illusions, however, that an absolutely outstanding
    personality will always emerge by this method of selection. But it >>>>>> does at least ensure that the man chosen will be one so much above >>>>>> the average that, as long as the machinery of government is in
    good order, the State will not be endangered in any way.

    The old German method of electing the Emperor was an ideal way of
    forming a government." [pages 532, 534, 535]

    REDUCTIO AD HITLERUM AS TABLE TALK IDEA #292 = [#68, #44, #20,
    #60, #36, #12, #52] ON 16 AUGUST 1942: "That is the sort of thing
    which one would expect from enemies of the State and which would
    infuriate our soldiers beyond all control, if they knew of it. So
    that's the thanks they get from the Home Front! Sabotage of the
    people's will to resist!" [page 636]

    REDUCTIO AD HITLERUM AS TABLE TALK IDEA #324 = [#68, #44, #20,
    #60, #36, #12, #52, #28, #4] ON 13 MARCH 1944: "It is often said
    that among our film actors we have none capable of playing certain >>>>>> parts—that, for instance, of the hero. This type of artiste, they >>>>>> say, is non-existent. I have never heard such nonsense. But to
    find them, you must, of course, look for them. Producers make the
    mistake of seeking always in the same old circle—the stage and the >>>>>> theatrical agencies. If they would look elsewhere, they would soon >>>>>> find what they want. One has only to think of the splendid types
    of manhood to be found even now, after five years of war, in our
    regiments...



    YOUTUBE: "SCHINDLER'S LIST (1993) - GIRL IN RED COAT - OSCAR
    SCHINDLER SAVES JEWS FROM THE HOLOCAUST"

    <https://www.youtube.com/watch?v=iwsTsmeVdCM>

    FROM HIS VANTAGE POINT ON *HORSEBACK* ON AN OUTCROP OVERLOOKING
    KRAKÓW, OSKAR SCHINDLER WITNESSES THE #298 / #449 - 13 MARCH 1943 >>>>>> LIQUIDATION OF THE KRAKOW GHETTO

    I remember remarking to one of my companions: "Why don't our film
    producers come to places (NOTE: Oskar Schindler portrayed by Liam
    Neeson an IRISH CATHOLIC was recently seen locally in Walhalla
    filming on 17-24 JANUARY 2024) like this in search of talent? In a >>>>>> year or two it would be possible to transform one of these lads
    into an accomplished actor, even if it were just for one
    particular part for which they are seeking a star."" [page 715]

    FOR FURTHER SEE CASE STUDY 1: "RESOLVING ONTIC / DEME #161 TO
    NOTIONS OF SCEPTRE (RULERSHIP: 13 SEPTEMBER 2001 / ERII PARLIAMENT >>>>>> BREXIT PROROGUING FROM SOME POINT BETWEEN 9 - 12 SEPTEMBER 2019)
    AGAINST THE NINTH EGYPTIAN NOME AND BOOK OF THE DEAD NARRATIVE"

    <http://www.grapple369.com/Groundwork/Case%20Study%201%20-%20Ontic%20%23161%20and%20Egyptian%20Ninth%20Nome.pdf>

    On 2/4/2024 20:29, dolf wrote:
    The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT
    1933, VOL I: 682-685] is only conveyed by KITTEL as a
    non-metaphysical hypothetical “scene of origin” that takes on a >>>>>>> BIPARTITE rather than TRIPARTITE mechanism as an epistemological >>>>>>> basis for its anthropology as the WHEEL OF LIFE which comprises
    an ONTIC PRINCIPLE duality of #164 - MATERIALITY (DOMINION: AVOID >>>>>>> HETERONOMY AGAINST AUTONOMY) as its #328 - TRANSFORMATIONAL
    PROTOTYPE / #205 - PERSISTENCE (DO NOT STEAL) as its expression
    of the #369 - HUMAN DISCRIMINATING NORM or its implicit IDENTITY >>>>>>> OF NATURE.

    #66 - 𝍇去 = #517
    COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
    RANGE: noon 10 to 14 OCTOBER

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

    [#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 -
    GUARDEDNESS: SHOU (#57)}
    #17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: >>>>>>> JUAN (#74)}
    #17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE >>>>>>> DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE >>>>>>> DEME IS UNNAMED {%1})}
    #69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD
    {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG
    (#160)}
    #62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI >>>>>>> (#222 - MALE DEME IS UNNAMED {%12})}

    TELOS TOTAL: #222
    ONTIC CHECKSUM TOTAL: #220
    DEME CHECKSUM TOTAL: #674

    #222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh
    (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast,
    pour; 1a) (Qal); 1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay,
    set; 1a3) to shoot arrows; 1a4) to throw water, rain; 1b)
    (Niphal) to be shot; 1c) (Hiphil); 1c1) to throw, cast; 1c2) to
    shoot; 1c3) to point out, show; 1c4) *TO* *DIRECT*, *TEACH*,
    *INSTRUCT*; 1c5) to throw water, rain;

    REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated >>>>>>> man retains the sense of the mysteries of nature and bows before >>>>>>> the unknowable. An uneducated man, on the other hand, runs the
    risk of going over to atheism (which is a return to the *STATE*
    *OF* *THE* *ANIMAL*) as soon as he perceives that the State, in
    sheer opportunism, is making use of false ideas in the matter of >>>>>>> religion, whilst in other fields it bases everything on pure
    science...

    #352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10,
    #20, #1] /
    #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10,
    #20, #8, #10] /
    #631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10,
    #20, #70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} >>>>>>> 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under
    the control of the animal appetites; 1a1) governed by mere human >>>>>>> nature not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* >>>>>>> *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL*
    *NATURE*; 1a3) human: with the included idea of depravity; 1b)
    pertaining to the flesh; 1b1) to the body: related to birth,
    linage, etc;

    #827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] >>>>>>> = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* >>>>>>> *WITH*, with; 1b) with, during;

    "I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH
    GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]

    #870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200,
    #5, #10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a
    running together, a flowing together with; 2) knowledge; 2a)
    understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* >>>>>>> *FORTH* *AS* *IT* *UNDERSTANDS*;

    Being weighed down by a superstitious past, men are afraid of
    things that can't, or can't yet, be explained—that is to say, of >>>>>>> the unknown.

    #546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, >>>>>>> #300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a
    dragon, a great serpent, a *NAME* *FOR* *SATAN*;

    IF ANYONE HAS NEEDS OF A METAPHYSICAL NATURE, I CAN'T SATISFY
    THEM WITH THE PARTY'S PROGRAMME. Time will go by until the moment >>>>>>> when science can answer all the questions. So it's not opportune >>>>>>> to *HURL* ourselves now into a struggle with the Churches. The
    best thing is to let Christianity die a natural *DEATH*. A slow
    death has something comforting about it. The dogma of
    Christianity gets worn away before the advances of science."
    [page 58]

    #637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70,
    #200] = thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* >>>>>>> *TO* *DEATH*, mortal;

    KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre:
    #81, bottom: #41 juxtaposition between the LUO SHU / COURSE OF
    NATURE SQUARES] of the wheel stands the popular insight into the >>>>>>> uncertainty of human circumstances rather than the Orphic theory >>>>>>> of finitude as recurrence of birth and death and what is enclosed >>>>>>> by the two.  It is occasionally said of this wheel that it turns >>>>>>> irregularly. In this sense it can even be said that it burns, ie. >>>>>>> that the inversions of life bring *SEARING* *PAIN* and *GUILT*.
    If then, there is a greater similarity of expression between
    JAMES and the passage in Simplicious, since both refer to the
    τροχός γενέσεως or γενέσεως τροχός, there is a greater similarity
    of substance between JAMES and the popular saying.

    #980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
    #986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] / >>>>>>> #1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80,
    #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO*
    *BURN*; 1a) (Qal) to burn; 1b) (Niphal) to be burned; 1c) (Piel) >>>>>>> burner, burning (participle); 1d) (Pual) to be burnt up, be burned; >>>>>>>
    #615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] = >>>>>>> sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;

    675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ
    (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad,
    disagreeable, malignant; 1b) bad, unpleasant, *EVIL* (*GIVING*
    *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad >>>>>>> (of its kind - land, water, etc); 1e) bad (of value); 1f) worse
    than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful);
    1i) bad, unkind (vicious in disposition); 1j) bad, evil, wicked
    (ethically); 1j1) in general, of persons, of thoughts; 1j2)
    deeds, actions; 1k) evil, distress, misery, injury, calamity;
    1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
    evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil,
    misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical); >>>>>>>
    #756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] =
    ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, >>>>>>> iniquity, guilt or punishment of iniquity; 1a) iniquity; 1b)
    *GUILT* *OF* *INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF*
    *CONDITION*); 1c) consequence of or punishment for iniquity;



    <http://www.grapple369.com/images/tetrayear.jpeg>

    NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation >>>>>>> of his Neoplatonist approach on the occasion of his examination
    of the philosophy of time, argued that it is not important to
    know Aristotle's view of this problem rather one must first
    recognize what time actually is. Orphic views and practices (6th >>>>>>> century BCE or at least 5th century BCE) have parallels to
    elements of Pythagoreanism, and various traditions hold that the >>>>>>> Pythagoreans or Pythagoras (c.  570 – c. 495 BCE) himself
    authored early Orphic works; alternately, later philosophers
    believed that Pythagoras was an initiate of Orphism. The extent
    to which one movement may have influenced the other remains
    controversial. The PRE-PLATONIC advocate Philolaus (470 – 385
    BCE) a principle proponent of the PYTHAGOREAN doctrine considered >>>>>>> the NATURAL YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE
    CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL >>>>>>> NUMBER that by its circularity conveys an #41 - ONTIC: #164 +
    #205 = #369 organisation as premise of #123 - JUDGMENT
    SENSIBILITY for #492 - VOLUNTARY FREE WILL


    On 2/4/2024 19:42, dolf wrote:
    "BUT IN  VAIN THEY DO *WORSHIP*-G4576: ME, *TEACHING*-G1321: FOR >>>>>>>> *DOCTRINES*-G1319: THE COMMANDMENTS OF MEN." [Matthew 15:9]

         #432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH >>>>>>>> 2024 as [#200, #5, #2, #5, #200, #9, #1, #10] /
    #328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5,
    #2, #70, #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = >>>>>>>> #41} 1) to revere, to *WORSHIP*;

    #94 - ONTIC CHECKSUM TOTAL: #234 as [#4, #10, #4, #1, #60, #5, >>>>>>>> #10] /
         #199 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH >>>>>>>> 2024 as [#4, #10, #4, #1, #60, #70, #50] /
    #299 = [#69, #45, #21, #61, #37, #13, #53] as [#5, #4, #10, #4, >>>>>>>> #1, #200, #20, #5, #50] = didáskō (G1321): {UMBRA: #1039 % #41 = >>>>>>>> #14} 1) to teach; 1a) to hold discourse with others in order to >>>>>>>> instruct them, deliver didactic discourses; 1b) to be a teacher; >>>>>>>> 1c) to discharge the office of a teacher, conduct one's self as >>>>>>>> a teacher; 2) to teach one; 2a) to impart instruction; 2b)
    *INSTIL* *DOCTRINE* *INTO* *ONE*; 2c) the thing taught or
    enjoined; 2d) to explain or expound a thing; 2e) to teach one
    something;



    <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

    #FIVE: #328 = [#69, #45, #21, #61, #37, #13, #53, #29]

    #45  #5 #61
    #53 #37 #21
    #13 #69 #29
    = #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR
    REDUCTIO AD HITLERUM TABLE TALK (1941-1944)}

    #280 as [#4, #10, #4, #1, #200, #20, #1, #30, #9, #1] =
    didaskalía (G1319): {UMBRA: #281 % #41 = #35} 1) teaching,
    instruction; 2) teaching; 2a) that which is taught, *DOCTRINE*; >>>>>>>> 2b) teachings, precepts;

    REDUCTIO AD HITLERUM AS IDEA #117 ON 22 JANUARY 1942: "Above
    all, don't go believing that I'll issue a decree forbidding the >>>>>>>> Navy to eat *MEAT*!

    #117 - FEME CHECKSUM TOTAL: #117 as [#6, #40, #1, #20, #30, #20] >>>>>>>> = maʼăkâl (H3978): {UMBRA: #91 % #41 = #9} 1) food, fruit, meat; >>>>>>>>
    #522 - FEME CHECKSUM TOTAL: #117 as [#20, #2, #300, #200] /
    #1008 - FEME CHECKSUM TOTAL: #117 as [#6, #2, #300, #200, #500] >>>>>>>> = bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) *FLESH*; 1a) of >>>>>>>> the body; 1a1) of humans; 1a2) of animals; 1b) the body itself; >>>>>>>> 1c) male organ of generation (euphemism); 1d) kindred,
    blood-relations; 1e) flesh as frail or erring (man against God); >>>>>>>> 1f) all living things; 1g) animals; 1h) mankind;

    Supposing the prohibition of *MEAT* had been an *ARTICLE* *OF* >>>>>>>> *FAITH* for National Socialism, it's certain our movement
    wouldn't have succeeded." [page 230]

    #9 - 𝌎扶 = #460
    COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
    RANGE: 27 to noon 31 JANUARY

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>

    [#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING:
    CH'EN (#64)}
    #44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED
    {%1}); Ego: 44 - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})} >>>>>>>> #14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: >>>>>>>> JUI (#122)}
    #2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR >>>>>>>> {%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
    #66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE:
    CH'U (#190)}

    TELOS TOTAL: #190

    ONTIC CHECKSUM TOTAL: #175

    DEME CHECKSUM TOTAL: #199

    #880 - MALE CHECKSUM TOTAL: #203 as [#40, #60, #80, #200, #500] >>>>>>>> = çêpher (H5612): {UMBRA: #340 % #41 = #12} 1) book; 2) missive, >>>>>>>> document, writing, book; 2a) missive; 2a1) letter (of
    instruction), written order, commission, request, written
    decree; 2b) legal document, certificate of divorce, deed of
    purchase, indictment, sign; 2c) book, scroll; 2c1) book of
    prophecies; 2c2) genealogical register; 2c3) law-book; 2c4) book >>>>>>>> (of poems); 2c5) book (of kings); 2c6) books of the canon,
    scripture; 2c7) record book (of God); 2d) book-learning,
    writing; 2d1) be able to read (after verb 'to know');

    #1000 - FEME CHECKSUM TOTAL: #190 as [#400, #300, #100, #200] = >>>>>>>> shâqar (H8266): {UMBRA: #600 % #41 = #26} 1) to do or deal
    falsely, be false, trick, cheat; 1a) (Piel) *TO* *DEAL*
    *FALSELY*; 1b) (Qal) to deal falsely;

    REDUCTIO AD HITLERUM AS IDEA #190 ON 11 APRIL 1942: "ROSENBERG >>>>>>>> AND "THE MYTH OF THE TWENTIETH CENTURY"— AN UNORTHODOX BOOK FROM >>>>>>>> THE PARTY POINT OF VIEW—IT HAS THE CATHOLICS TO THANK FOR ITS >>>>>>>> SUCCESS:

    I must insist that Rosenberg's "The Myth of the Twentieth
    Century" is not to be regarded as an expression of the
    *OFFICIAL* *DOCTRINE* of the Party. The moment the *BOOK*
    appeared, I deliberately refrained from recognising it as any
    such thing. In the first place, its title gives a completely
    *FALSE* impression. There is, indeed, no question of confronting >>>>>>>> the conceptions of the nineteenth century with the so-called
    myth of the twentieth.

    NOTE WITH RESPECT TABLE TALK IDEAS #49 - 21 OCTOBER 1941 / #328 >>>>>>>> - 30 NOVEMBER 1944 ESPOUSE THE POSITIVE CHRISTIANITY DOGMA:
    Historians and theologians generally conclude the Nazi policy
    towards religion, that the objective was to remove explicitly
    Jewish content from the Bible (i.e., the Old Testament, the
    Gospel of Matthew, and the Pauline Epistles), transforming the >>>>>>>> Christian faith into a new religion, completely cleansed from
    any Jewish element and conciliate it with Nazism, Völkisch
    ideology and Führerprinzip: a religion called "Positive
    Christianity". The consensus among historians is that Nazism as >>>>>>>> a whole was either unrelated or actively opposed to Christianity. >>>>>>>>
    #446 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #5] /
    #851 - DEME CHECKSUM TOTAL: #199 as [#6, #400, #5, #30, #400,
    #10] = tᵉhillâh (H8416): {UMBRA: #440 % #41 = #30} 1) praise, >>>>>>>> song or hymn of praise; 1a) praise, adoration, thanksgiving
    (paid to God); 1b) act of general or public praise; 1c)
    praise-song (as title); 1d) praise (demanded by qualities or
    deeds or attributes of God); 1e) renown, fame, glory; 1e1) of
    Damascus, God; 1e2) *OBJECT* *OF* *PRAISE*, *POSSESSOR* *OF*
    *RENOWN* (fig);

    Thanks to Nazi support, the book first published in 1930 and a >>>>>>>> subsequent edition in 1939 had sold more than one million copies >>>>>>>> by 1944. Hitler awarded a State Prize for Art and Science to
    Rosenberg for the book in 1937. The document accompanying the
    prize "PRAISES ROSENBERG AS A 'PERSON WHO HAS, IN A SCIENTIFIC >>>>>>>> AND PENETRATING MANNER, LAID THE FIRM FOUNDATION FOR AN
    UNDERSTANDING OF THE IDEOLOGICAL BASES OF NATIONAL SOCIALISM'". >>>>>>>> The content of the book is a mix of racist pseudo-science and
    mysticism which makes the claim that the "Nordic race"
    originated in Atlantis and that their nobility justified the
    enslavement and even mass murder of non-Aryan races.

    Alfred Rosenberg was influential in the development of Positive >>>>>>>> Christianity. In The Myth of the Twentieth Century, he wrote that: >>>>>>>>
    - Saint Paul was responsible for the destruction of the racial >>>>>>>> values which existed in Greek and Roman culture;
    - The dogma of hell which was advanced in the Middle Ages
    destroyed the free Nordic spirit;
    - Original sin and grace are Oriental ideas which corrupt the
    purity and strength of Nordic blood;
    - The Old Testament and the Jewish race are not an exception and >>>>>>>> one should return to the Nordic peoples' fables and legends;
    - Jesus was not Jewish, because he had Nordic blood which he had >>>>>>>> inherited from his Amorite ancestors.
    <https://en.wikipedia.org/wiki/Religious_aspects_of_Nazism>

    #190 as [#70, #30, #40, #10, #40] = ʻôwlâm (H5769): {UMBRA: #146 >>>>>>>> % #41 = #23} 1) long duration, antiquity, futurity, for ever,
    ever, everlasting, evermore, perpetual, old, ancient, world; 1a) >>>>>>>> *ANCIENT* *TIME*, *LONG* *TIME* (*OF* *PAST*); 1b) (of future); >>>>>>>> 1b1) for ever, always; 1b2) continuous existence, perpetual;
    1b3) everlasting, indefinite or unending future, eternity;

    Rosenberg's Nazi racial theories involve a mix of made up
    biology and invented history about the putative negative
    influence of the Jewish race in contrast to the Aryan race. He >>>>>>>> equates the latter with the Nordic peoples of northern Europe
    and also includes the Berbers from North Africa (this story
    apparently deriving from the Kabyle myth invented by French
    colonists) and the upper classes of Ancient Egypt (all
    presumably migrating from Atlantis). According to Rosenberg,
    modern culture has been corrupted by Semitic influences (cf.
    anti-Semitism), which have produced degenerate modern art, along >>>>>>>> with moral and social degeneration. In Rosenberg's mythological >>>>>>>> take on world history, migrating Aryans founded various ancient >>>>>>>> civilizations which later declined and fell due to
    inter-marriage with lesser races. These civilizations included >>>>>>>> the Aryan, ancient pre-Islamic Persia, Greece, India, and Rome. >>>>>>>> He saw the ancient Germanic invasions of the Roman empire as
    saving its civilization, which had been corrupted both by race >>>>>>>> mixing and by Judaized-cosmopolitan Christianity.
    <https://en.wikipedia.org/wiki/The_Myth_of_the_Twentieth_Century> >>>>>>>>
    #767 - MALE CHECKSUM TOTAL: #203 as [#7, #70, #80, #10, #600] = >>>>>>>> zâʻaph (H2196): {UMBRA: #157 % #41 = #34} 1) to fret, be sad, be >>>>>>>> wroth, be vexed, be enraged, be out of humour; 1a) (Qal); 1a1) >>>>>>>> to be out of humour; 1a2) *TO* *BE* *ENRAGED*, *BE* *ANGRY*; 1b) >>>>>>>> (Qal); 1b1) to appear perplexed, appear troubled; 1b2) to be
    sad-looking;

    TABLE TALK CONTINUES: A National Socialist should affirm that to >>>>>>>> the myth of the nineteenth century he opposes the faith and
    science of our times.

    It is interesting to note that comparatively few of the older
    members of the Party are to be found among the readers of
    Rosenberg's book, and that the publishers had, in fact, great
    difficulty indisposing of the first edition. It was only when
    the book was mentioned in a Pastoral Letter that the sales began >>>>>>>> to go up and the first ten thousand were sold. In short, the
    second edition was launched by Cardinal Faulhaber of Munich, who >>>>>>>> was maladroit enough to attack Rosenberg at a Synod of Bishops >>>>>>>> and to cite quotations from his book.

    #612 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8] / >>>>>>>> #662 - ONTIC CHECKSUM TOTAL: #175 as [#3, #100, #1, #500, #8,
    #50] = graphḗ (G1124): {UMBRA: #612 % #41 = #38} 1) *A*
    *WRITING*, *THING* *WRITTEN*; 2) the Scripture, used to denote >>>>>>>> either the book itself, or its contents; 3) a certain portion or >>>>>>>> section of the Holy Scripture;

    The resultant placing of the book on the index, as a work of
    heresy on the Party's part, merely gave additional fillip to its >>>>>>>> sale; and when the Church had finally published all its
    commentaries in refutation of Rosenberg's ideas, "The Myth of
    the Twentieth Century" sold its two hundred thousandth copy. It >>>>>>>> gives me considerable pleasure to realise that the book has been >>>>>>>> closely studied only by our opponents.

    Like most of the Gauleiters, I have myself merely glanced
    cursorily at it. It is in any case written in much too abstruse >>>>>>>> a style, in my opinion." [page 422]

    #77 - 𝍒馴 = #528
    COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
    RANGE: 29 NOVEMBER to noon 03 DECEMBER

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>

    [#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN >>>>>>>> (#47)}
    #10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD >>>>>>>> {%7}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
    #50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED
    {%3}); Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
    #9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING
    OUT: SHU (#116)}
    #9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: >>>>>>>> SHU (#125)}

    TELOS TOTAL: #125 as [#1, #100, #1, #2, #10, #1, #10] = Arabía >>>>>>>> (G688): {UMBRA: #115 % #41 = #33} 0) Arabia = 'desert or
    barren'; 1) a well known peninsula of Asia lying towards Africa, >>>>>>>> and bounded by Egypt, Palestine, Syria, Mesopotamia, Babylonia, >>>>>>>> the Gulf of Arabia, the Persian Gulf, the Red Sea and the Indian >>>>>>>> Ocean;

    ONTIC CHECKSUM TOTAL: #234

    #900 - MALE CHECKSUM TOTAL: #209 as [#300, #400, #80, #70, #50] >>>>>>>> = týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a
    stroke or blow, print; 2) a figure formed by a blow or
    impression; 2a) of a figure or image; 2b) of the image of the
    gods; 3) form; 3a) *THE* *TEACHING* *WHICH* *EMBODIES* *THE*
    *SUM* *AND* *SUBSTANCE* *OF* *RELIGION* *AND* *REPRESENTS* *IT* >>>>>>>> *TO* *THE* *MIND*, manner of writing, the contents and form of a >>>>>>>> letter; 4) an example; 4a) in the technical sense, the pattern >>>>>>>> in conformity to which a thing must be made; 4b) in an ethical >>>>>>>> sense, a dissuasive example, a pattern of warning; 4b1) of
    ruinous events which serve as admonitions or warnings to others; >>>>>>>> 4c) an example to be imitated; 4c1) of men worthy of imitation; >>>>>>>> 4d) in a doctrinal sense; 4d1) of a type i.e. a person or thing >>>>>>>> prefiguring a future (Messianic) person or thing;

    #611 - FEME CHECKSUM TOTAL: #125 as [#6, #400, #5, #200] = hârâh >>>>>>>> (H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become
    pregnant, bear, be with child, be conceived, progenitor; 1a)
    (Qal) to conceive, become pregnant; 1b) (Pual) to be conceived; >>>>>>>> 1c) (Poel) *TO* *CONCEIVE*, *CONTRIVE*, *DEVISE*;

         #363 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH >>>>>>>> 2024 as [#5, #40, #300, #10, #8] /
    #368 - FEME CHECKSUM TOTAL: #125 as [#40, #300, #10, #8, #10] = >>>>>>>> mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed,
    *ANOINTED* *ONE*; 1a) of the *MESSIAH*, Messianic prince; 1b) of >>>>>>>> the *KING* *OF* *ISRAEL*; 1c) of the high priest of Israel; 1d) >>>>>>>> of Cyrus; 1e) of the patriarchs as anointed kings;

         #272 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH >>>>>>>> 2024 as [#50, #7, #200, #10, #5] / [#5, #50, #7, #10, #200] /
    #287 - FEME CHECKSUM TOTAL: #125 as [#50, #7, #10, #200, #20] = >>>>>>>> nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) *CONSECRATED* *OR* >>>>>>>> *DEVOTED* *ONE*, *NAZARITE*; 1a) consecrated one; 1b) devotee, >>>>>>>> Nazarite; 1c) untrimmed (vine);

    #287 - FEME CHECKSUM TOTAL: #125 as [#40, #40, #7, #200] =
    mamzêr (H4464): {UMBRA: #287 % #41 = #41} 1) bastard, child of >>>>>>>> incest, *ILLEGITIMATE* *CHILD*; 1a) bastard; 1b) mixed
    population (fig.); 1c) *BORN* *OF* *A* *JEWISH* *FATHER* *AND* >>>>>>>> *A* *HEATHEN* *MOTHER* *OR* *VISA* *VERSA*;


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