XPost: aus.politics, alt.france, de.soc.weltanschauung.islam
XPost: nl.politiek
-- IS IRISH / CATHOLIC PERFIDE ALBION A WAR CRIME AGAINST THE SOVEREIGN
AND A CRIME AGAINST HUMANITY BY GENOCIDAL CULTURAL CONTEMPT IN TREATING
DUTCH IDENTITY AS ANATHEMA OR FACILITATING THE HISTORICAL EXCLUSION OR ELIMINATION OF A CLASS OF PERSONS WHETHER BY RACIAL, RELIGION OR SOME
OTHER IDENTITY FROM THE SOCIAL CONSCIOUSNESS?
(c) 2024 Dolf Leendert Boek, Published: 27 May 2024
DUTCH FIRST DISCOVERY AS ANTAGONISM TO IRISH / CATHOLIC REPUBLICANISM (3
- EASTER / 11 APRIL 2015 - KNIGHTS TEMPLAR RENEWAL)
According to the ROYAL HOUSE OF THE NETHERLANDS news item dated 29
SEPTEMBER 2016 concerning the PROGRAM FOR A STATE VISIT TO AUSTRALIA
occurred at the invitation of HIS EXCELLENCY GENERAL THE HONOURABLE SIR
PETER COSGROVE AK MC (Retd), GOVERNOR-GENERAL OF THE COMMONWEALTH OF
AUSTRALIA, His Majesty King Willem-Alexander and Her Majesty Queen
Máxima will pay a state visit to Australia from Monday 31 OCTOBER to
Friday 4 NOVEMBER. The King and Queen will be accompanied by foreign
minister Bert Koenders. They will visit Perth, Canberra, Sydney and
Brisbane. Following their visit to Australia the King and Queen will pay
a state visit to New Zealand from 7 to 9 NOVEMBER.
The state visit to Australia will focus on confirming and expanding the Netherlands' long-standing and wide-ranging bilateral ties with
Australia. The two countries' shared history stretches back to the early
17th century. In 1606 WILLEM JANSZOON, A TRADER WITH THE DUTCH EAST
INDIA COMPANY (VOC), WAS THE FIRST EUROPEAN TO SET FOOT ON AUSTRALIAN
SOIL. Ten years later Dirk Hartog and the VOC ship the Eendracht dropped
anchor off Australia's west coast; a year-long celebration in 2016 is
marking the 400th anniversary of this event. Apart from commemorating
VOC history, the state visit will also focus on Australians of Dutch
decent. Between 1947 and 1971 around 160,000 Dutch people emigrated to Australia. Receptions for the Dutch community will be held in three cities.
The visit will also draw attention to the military and academic
partnerships between both countries and the flooding which Australia,
and Brisbane in particular, has been contending with.
PERTH, MONDAY 31 OCTOBER AND TUESDAY 1 NOVEMBER
The state visit will begin at Government House, where the King and Queen
will be welcomed to Australia in a traditional manner with an Aboriginal smoking ceremony. They will then meet with Her Excellency the Honourable
Kerry Sanderson AC, Governor of Western Australia. Following this the
King and Queen will leave for Fremantle port where they will walk along
the Welcome Walls. Engraved in these walls are the names of immigrants, including many from the Netherlands, who arrived at Fremantle. AT THE
WESTERN AUSTRALIAN MARITIME MUSEUM THE KING AND QUEEN WILL UNVEIL A
PEWTER PLATE ON LOAN FROM THE RIJKSMUSEUM IN AMSTERDAM. THIS PLATE WAS
LEFT BEHIND 400 YEARS AGO BY DIRK HARTOG AS A RECORD OF HIS VISIT TO
AUSTRALIA. The museum also houses a scale model of the museum's new
building, design by Dutch architect Rem Koolhaas. In the Shipwreck
Galleries the King and Queen will view the original timbers of the VOC
ship De Batavia and other relics of wrecked ships.
On Tuesday morning the King and Queen will hear about the future of
energy generation, and at Curtin University the Square Kilometre Array
(SKA) telescope project will be presented. At the Curtin Hub for
Immersive Visualisation and eResearch (HIVE) they will be shown how data
is converted into 3D images for use in scientific research. The day's
programme will end at Ascot Racecourse in Perth, where the KING AND
QUEEN WILL WATCH SEVERAL HORSE RACES. ON LARGE SCREENS THEY WILL ALSO
FOLLOW THE MELBOURNE CUP, THE NATION'S MAIN HORSE RACE WHICH IS WATCHED
BY MANY AUSTRALIANS.
CANBERRA, WEDNESDAY 2 NOVEMBER
In Canberra King Willem-Alexander and Queen Máxima will lay a wreath at
the Australian War Memorial, after which they will meet Australian and
Dutch veterans of the Second World War and the International Security Assistance Force (ISAF) mission in Afghanistan. A meeting will then take
place with the HONOURABLE MALCOLM TURNBULL MP, PRIME MINISTER OF
AUSTRALIA and Ms Lucy Turnbull AO. The party will visit the MH17
monument and the King and Queen will speak to Australian officials who
provided assistance in the response to the MH17 crash. At Government
House Governor-General Cosgrove will welcome the royal couple and host a
state lunch. The final event in the programme in Canberra will be a
meeting with Australians of Dutch decent at the National Archives.
SYDNEY, WEDNESDAY 2 NOVEMBER AND THURSDAY 3 NOVEMBER
The programme in Sydney will begin with a concert at the Opera House
where the Dutch pianists and brothers Lucas and Arthur Jussen will play
with the Sydney Symphony Orchestra. This concert will be hosted by the
King and Queen to thank the Governor-General and his wife for their
hospitality during the state visit. The next morning King
Willem-Alexander and Queen Máxima will attend a meeting of the
Netherlands Foreign Investment Agency on potential Australian
investments in the Netherlands. This will be followed by a talk with His Excellency General The Honourable David Hurley AC DSC (Ret'd), Governor
of New South Wales. At the University of Sydney, Australia's oldest
university, the King and Queen will be given a tour of research projects
on which Australian and Dutch students are working together. They will
also speak with Australian students who have studied in the Netherlands
and Dutch students who are currently studying in Australia. At the
meeting that will follow, Mr Koenders will present the New Holland
Scholarship Australia, which aims to further expand academic
collaboration between the two countries. After visiting the university,
King Willem-Alexander will attend the final session of a meeting between
Dutch and Australian CEOs, while Queen Máxima attends the close of a
meeting on smart cities.
The royal couple will then travel by ferry to Cockatoo Island where they
will attend a meeting on innovations in the production and
transportation of agricultural and horticultural produce, and King Willem-Alexander will give a speech. The King and Queen will meet with
the participants in the Dutch trade mission and be present for the
signing of several MoUs. They will also be shown round FoodBytes and
learn more about new concepts in the food sector.
BRISBANE, FRIDAY 4 NOVEMBER
In Brisbane the King and Queen will meet with the Honourable Paul de
Jersey AC, Governor of Queensland, at Government House. They will then
visit Queensland University of Technology (QUT) to hear about the water management partnership between the Netherlands and Australia.
During a boat trip on the Brisbane River the King and Queen will be told
about the measures taken to combat flooding. After this excursion King Willem-Alexander and Queen Máxima will visit the Queensland Art Gallery,
where they will view an exhibition of modern Australian and Aboriginal
and Torres Strait Islander art. <
https://www.royal-house.nl/latest/news/2016/09/29/state-visit-to-australia---program>
DUTCH RIGHTS BY SUCCESSION OF VAN DIEMAN'S LAND v's PERFIDE ALBION AS
EUREKA REBELLION #205 / #298 - 3 DECEMBER 1854
As per PARAGRAPH ITEM #4 of our 9 APRIL 2024 advice as INSTRUCTIONS TO
LEGAL COUNSEL titled: "UPDATE TO APPENDIX #303 - REDUCTIO AD HITLERUM
TABLE TALK IDEAS AS EVIDENCE OF PARADIGM EQUIVALENCE AND SYSTEMIC
INCURSION AGAINST SOVEREIGN STATES / AUTONOMY DYNAMIC", that one could alternatively rationalise what was otherwise reasonably construed as
sadistic malice by the bestowal of BBQ sausages in being so badly burnt
that it was not fit to eat occasioning smiles and pleasure, as simply
unkind behaviour from uncouth persons who regard themselves as myopic
heirs apparent to anti-establishmentarianism as a political philosophy
that views a nation’s or society’s power structure as corrupt,
repressive, exploitative, or unjust. Which has its roots in the EUREKA REBELLION of #205 - TENET (#33) / #298 - 3 DECEMBER 1854 and Lieutenant-Governor Charles La Trobe issuing on #233 / #249 - SATOR
(IRISH REPUBLICAN ACTIVISM) / #298 - 16 AUGUST 1851 two proclamations
that reserved to the crown all land rights to the goldfields and
introduced a mining licence (tax) of 30 shillings per month, effective 1 September. The universal mining tax was BASED ON TIME STAYED rather than
what was seen as the more equitable option, an EXPORT DUTY LEVIED ONLY
ON GOLD FOUND, meaning it was always designed to make life unprofitable
for most prospectors.
#152 - ONTIC CHECKSUM TOTAL: #86 as [#6, #100, #30, #6, #10] = qâlâh
(H7033): {UMBRA: #135 % #41 = #12} 1) to roast, parch; 1a) (Qal) to
roast; 1b) (Niphal); 1b1) *TO* *BE* *BURNED*; 1b2) burning (participle);
#268 - ONTIC CHECKSUM TOTAL: #86 as [#5, #4, #8, #200, #1, #50] = déō (G1210): {UMBRA: #809 % #41 = #30} 1) to bind tie, fasten; 1a) to bind,
fasten with chains, to throw into chains; 1b) metaph.; 1b1) Satan is
said to bind a woman bent together by means of a demon, as his
messenger, taking possession of the woman and preventing her from
standing upright; 1b2) *TO* *BIND*, *PUT* *UNDER* *OBLIGATION*, *OF*
*THE* *LAW*, *DUTY* etc.; i) to be bound to one, a wife, a husband; 1b3)
to forbid, prohibit, declare to be illicit;
#306 - *PERFIDE* *ALBION* TABLE TALK IDEA #306 ON 31 AUGUST 1942 / ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #70, #200, #20] /
#311 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #70, #200, #20, #5] =
ʻârak (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or lay
in order, set in array, prepare, order, ordain, handle, furnish, esteem,
equal, direct, compare; 1a) (Qal); 1a1) to arrange or set or lay in
order, arrange, state in order, set forth (a legal case), set in place;
1a2) to compare, be comparable; 1b) (Hiphil) to value, *TAX*;
CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
myself of the great probability of a passage, thro’ which I intend going
with the ship, and therefore may land no more upon this eastern coast of
NEW HOLLAND, and on the western side I can make no new discovery the
honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
coast from the latitude of 38 [degrees] South down [ie . SOUTH
AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place I am confident was never seen or visited by an European before us
[ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING*
*OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
LAW AND SOMEONE’S LAND]
and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
notwithstand[ing] I had in the name of His Majesty taken possession of
several places upon the coast, I now once more hoisted English colours
and in the name of His Majesty King George the Third [REIGNED: 25
OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
coast from the above latitude down to this place by the name of New
South Wales together with all the Bays, Harbours Rivers and Islands
situate upon the [SAME] said coast.” <
https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
With the passing of the Australian Constitutions Act 1850, Van Diemen's
Land (along with New South Wales, Queensland, South Australia, Victoria,
and Western Australia) was granted responsible self-government with its
own elected representative and parliament. On 1 JANUARY 1856, the
colony's name was officially changed from Van Diemen's Land to Tasmania
and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous
edict establishing COOK's discovery and TERRA INCOGNITA landing
instructions given to the FIRST FLEET of 1788. <
https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
Van Diemen's Land was the colonial name of the island of Tasmania used
by the British during the European exploration and colonisation of
Australia in the 19th century. The island was previously discovered and
named by the Dutch in 1642. Explorer Abel Tasman discovered the island,
working under the sponsorship of Anthony van Diemen, the
Governor-General of the Dutch East Indies. The British retained the name
when they established a settlement in 1803 before it became independent
from the Colony of New South Wales on #205 / #298 - 3 DECEMBER 1825. Its
penal colonies became notorious destinations for the transportation of
convicts due to the harsh environment, isolation and reputation for
being inescapable.
The name was changed to Tasmania in 1856 to disassociate the island from
its convict past and to honour its discoverer, Abel Tasman. The old name
had became a byword for horror in England because of the severity of its convict settlements such as Macquarie Harbour and Port Arthur. When the
island became a self-governing colony in 1855, one of the first acts of
the new legislature was to change its name.
With the passing of the Australian Constitutions Act 1850, Van Diemen's
Land (along with New South Wales, Queensland, South Australia, Victoria,
and Western Australia) was granted responsible self-government with its
own elected representative and parliament. <
https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
On 19 AUGUST 1853 the Legislative Council appointed a select committee
to draft a constitution, which was passed by the Council on 31 OCTOBER
1855. By JANUARY 1855, the first Governor of Tasmania, Sir Henry Fox
Young had been appointed. The constitution, calling for a new bicameral parliament received royal assent from Queen Victoria on 1 MAY 1855. On
21 JULY 1855, the Privy Council granted the application to change the
colony's name from "Van Diemen's Land" to "Tasmania", and on 24 OCTOBER
1855, a tumultuous crowd gathered in Hobart to hear that the Tasmanian Constitution Act had been granted royal assent.
On 8 FEBRUARY 1856, the old Legislative Council met for the last time,
and between September and OCTOBER, elections were held across the state
for the new Tasmanian Legislative Council, and Tasmanian House of Assembly.
On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
British Army officer, William Champ as the first Premier of Tasmania,
and the new bicameral parliament met for the first time on 2 DECEMBER
1856, marking the beginning of self-government for the Colony of Tasmania.
Tasmania raised a local defence force and total 28 officers and 822
other ranks were sent from the colony which eventually played a
significant role in the SECOND BOER WAR IN SOUTH AFRICA, and Tasmanian
soldiers in that conflict won the FIRST TWO VICTORIA CROSSES WON BY AUSTRALIANS. <
https://en.wikipedia.org/wiki/Colony_of_Tasmania>
EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH:
#522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR
MEMORIAL DAY 28 MAY 2017 / 2023]

<
http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg> <
http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg> <
http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355
- *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
[#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD*
*OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
#200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a)
(Qal); 1a1) to curse; 1a2) cursed be he (participle used as in curses);
1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
*UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a
curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF
10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a)
after searching, to find a thing sought; 1b) without previous search, to
find (by chance), to fall in with; 1c) those who come or return to a
place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*,
*SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover, understand; 2b) to be found
i.e. to be seen, be present; 2c) to be discovered, recognised, detected,
to show one's self out, of one's character or state as found out by
others (men, God, or both); 2d) to get knowledge of, come to know, God;
3) to find out for one's self, to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
(#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
(#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH (#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
} // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
*SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
(Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
DEME CHECKSUM TOTAL: #328 - LAST TABLE TALK IDEA
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
EUREKA].
#46 #6 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <-- @SUM(TETRAD
MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion, disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised
army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c)
service;
PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used within
the context of international relations diplomacy to refer to acts of
diplomatic slights, duplicity, treachery and hence infidelity (with
respect to perceived promises made to or alliances formed with other
nation states) by monarchs or governments of the United Kingdom (or
Great Britain prior to 1801, or England prior to 1707) in their pursuit
of self-interest. Perfidious means not keeping one's faith or word (from
the Latin word perfidia), while Albion is an ancient and now poetic name
for Great Britain.
Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34 - KINSHIP: CH'IN (#34)}
and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 - COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24 -
JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION: CHU
(#212)}
By each shining blade a prayer was said, {@5: Sup: 61 - EMBELLISHMENT:
SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego: 9
- BRANCHING OUT: SHU (#305)}
still the war flag shook out its folds in the foggy dew {@8: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA (#350)}
DEME CHECKSUM TOTAL: #280
#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
#200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south
edge of Israel;
YOUTUBE: "THE FOGGY DEW - SINÉAD O’CONNOR & THE CHIEFTAINS, 1995"
<
https://www.youtube.com/watch?v=keWnPZOd2cw>
Another song called "Foggy Dew" was written by Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County Antrim, a priest of the Diocese of Down and Connor who was then a curate at St. Peter's
Cathedral, Belfast, and later in life was parish priest of Kilcoo and
later Newcastle, County Down. O'Neill was ordained in St. Patrick's
College, Maynooth in 1912.
The music is from a manuscript that was in possession of Kathleen
Dallat, sister of Michael Dallat of Ballycastle. That manuscript gives
Carl Hardebeck as the arranger. It is the same air as the traditional
love song The Moorlough Shore.
"The Foggy Dew" is a product of the political situation in Ireland in
the aftermath of the Easter Rising and World War I.
Approximately 210,000 Irishmen joined up and served in the British
forces during the war. This created mixed feelings for many Irish
people, particularly for those with nationalist sympathies. While they
broadly supported the British war effort, they also felt that one of the
moral justifications for the war, "the freedom of small nations" like
Belgium and Serbia, should also be applied to Ireland, which at that
time was under British rule.
The 1915 Battle of Gallipoli, in which many young and mainly
middle-class Irishmen who had joined up in response to John Redmond's
call were killed, turned many people against the war.
In 1916, Irish patriots led by James Connolly and Patrick Pearse, taking advantage of Britain being preoccupied by World War I, seized some of
the major buildings in Dublin including the General Post Office, while
others came out in Ashbourne and Galway in the Easter Rising.
The brutal response to the Rising, and the execution of its leaders that followed, marked a turning point for many Irish people. The public
revulsion at the executions added to the growing sense of alienation
from the British government.
Canon O'Neill reflected this alienation when he wrote The Foggy Dew commemorating the few hundred brave men who had risen out against what
was then the most powerful empire in the world. In 1919, he attended the
first sitting of the new Irish Parliament, Dáil. The names of the
elected members were called out, but many were absent. Their names were answered by the reply faoi ghlas ag na Gaill – "locked up by the English".
These events had a profound effect on O'Neill and some time after this
he wrote The Foggy Dew telling the story of the Easter Rising and
reflecting the thoughts of many Irish people at the time who now
believed that the Irishmen who fought for Britain during the war should
have stayed home and fought for Irish independence instead.
O'Neill sums up this feeling in the line, "Twas far better to die ‘neath
an Irish sky / Than at Suvla or Sud el Bar". <
https://en.wikipedia.org/wiki/Foggy_Dew_(Irish_songs)>
#1534 as [#9, #8, #200, #1, #400, #100, #9, #7, #800] = thēsaurízō
(G2343): {UMBRA: #1535 % #41 = #18} 1) to gather and lay up, to heap up,
store up; 1a) to accumulate riches; 1b) to keep in store, store up,
reserve; 2) metaphor: *SO* *TO* *LIVE* *FROM* *DAY* *TO* *DAY* *AS* *TO* *INCREASE* *EITHER* *THE* *BITTERNESS* *OR* *THE* *HAPPINESS* *OF*
*ONE'S* *CONSEQUENT* *LOT*;

The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which took
place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria, Australia.
<
http://www.grapple369.com/Savvy/?male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG (#34)} #73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#107)}
#57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED {%2});
Ego: 57 - GUARDEDNESS: SHOU (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING (#205)}
TELOS TOTAL: #205 - DEME CHECKSUM TOTAL: #71 as [#5, #4, #100, #1, #40,
#5, #50] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to run; 1a) of persons in haste; 1b) of those who run in a race course; 2) metaph.; 2a)
*OF* *DOCTRINE* *RAPIDLY* *PROPAGATED*; 2b) by a metaphor taken from
runners in a race, to exert one's self, strive hard; 2c) to spend one's strength in performing or attaining something; 2d) word occurs in Greek writings denoting to incur extreme peril, which it requires the exertion
of all one's effort to overcome;
DEME CHECKSUM TOTAL: #71 - *DOMINION*
#22 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #7, #5, #2] = zâhâb (H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
measure of weight; 1c) of brilliance, splendour (fig.);
#1501 - FEME CHECKSUM TOTAL: #205 as [#600, #100, #400, #200, #1, #200]
= chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2) made of
gold; 3) overlaid or covered with gold;
#707 - DEME CHECKSUM TOTAL: #71 as [#5, #2, #700] = bên (H1121): {UMBRA:
#52 % #41 = #11} 1) son, grandson, child, member of a group; 1a) son,
male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, *STARS*, arrows (fig.); 1i) *A* *MEMBER* *OF* *A*
*GUILD*, *ORDER*, *CLASS*;
#1616 - DEME CHECKSUM TOTAL: #71 as [#200, #600, #9, #7, #800] = schízō (G4977): {UMBRA: #1617 % #41 = #18} 1) to cleave, cleave asunder, rend;
2) to divide by rending; 3) *TO* *SPLIT* *INTO* *FACTIONS*, be divided;
#856 - MALE CHECKSUM TOTAL: #114 as [#6, #40, #200, #10, #600] = Miryâm (H4813): {UMBRA: #290 % #41 = #3} 0) Miriam = '*REBELLION*'; 1) elder
sister of Moses and Aaron; 2) a woman of Judah;
ETYMOLOGY FROM: #255 as [#5, #40, #200, #10] = mᵉrîy (H4805): {UMBRA:
#250 % #41 = #4} 1) *REBELLION*; 1a) rebellion; 1b) rebellious (in
construct);
#853 - FEME CHECKSUM TOTAL: #205 as [#6, #40, #1, #400, #6, #400] =
ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a
distinguishing mark; 1b) *BANNER*; 1c) remembrance; 1d) miraculous sign;
1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
#691 - FEME CHECKSUM TOTAL: #205 as [#80, #1, #300, #5, #100, #5, #200]
= patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male
ancestor; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a family or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers i.e. ancestors,
forefathers, founders of a nation; 1c) one advanced in years, a senior;
2) metaph.; 2a) the originator and transmitter of anything; 2a1) the
authors of a family or society of persons animated by the same spirit as himself; 2a2) one who has infused his own spirit into others, who
actuates and governs their minds; 2b) one who stands in a father's place
and looks after another in a paternal way; 2c) a title of honour; 2c1) teachers, as those to whom pupils trace back the knowledge and training
they have received; 2c2) the members of the Sanhedrin, whose prerogative
it was by virtue of the wisdom and experience in which they excelled, to
take charge of the interests of others; 2d) God is called the Father;
2d1) *OF* *THE* *STARS*, *THE* *HEAVENLY* *LUMINARIES*, because he is
their creator, upholder, ruler; 2d2) of all rational and intelligent
beings, whether angels or men, because he is their creator, preserver,
guardian and protector; i) of spiritual beings and of all men; 2d3) of Christians, as those who through Christ have been exalted to a specially
close and intimate relationship with God, and who no longer dread him as
a stern judge of sinners, but revere him as their reconciled and loving
Father; 2d4) the Father of Jesus Christ, as one whom God has united to
himself in the closest bond of love and intimacy, made acquainted with
his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature; i) by Jesus
Christ himself; ii) by the apostles;
THE ENTIRELY NAIVE QUESTION IS WHETHER JOHN DEE (1564) IS HERE SIMILARLY REPRESENTING A #205 - TENET AS PLANETARY CONCEPTION BY (ie. EASTER /
PENTECOST) THEORM XV: "We suggest, therefore, that Philosophers should
consider the action of the Sun and the Moon upon the Earth. They will
notice that when the light of the Sun enters Aries [MAR 21 - APR 19] /
TETRA: #20 TO #27, then the Moon, when she enters the next sign, that is
to say Taurus [APR 20 - MAY 20] / TETRA: #27 TO #34, receives a new
dignity in the light and is exalted in that sign in respect of her
natural virtues. The Ancients explained this proximity of the luminaries
– the most remarkable of all – by a certain mystic sign under the name
of the Bull. It is very certain that it is this exaltation of the Moon
to which in their treatises the astronomers from the most ancient times
bear witness.

#164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015] AS PRINCIPAL OF
MATERIALITY
{@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
<
http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164>
TELOS TOTAL: #164 as [#50, #5, #50, #10, #20, #8, #20, #1] = nikáō
(G3528): {UMBRA: #881 % #41 = #20} 1) to conquer; 1a) *TO* *CARRY* *OFF*
*THE* *VICTORY*, *COME* *OFF* *VICTORIOUS*; 1a1) of Christ, victorious
over all His foes; 1a2) of Christians, that hold fast their faith even
unto death against the power of their foes, and temptations and
persecutions; 1a3) when one is arraigned or goes to law, to win the
case, maintain one's cause;
ONTIC CHECKSUM TOTAL: #192
DEME CHECKSUM TOTAL: #277
#256 - MALE CHECKSUM TOTAL: #194 as [#6, #30, #3, #2, #10, #200, #5] = gᵉbîyrâh (H1377): {UMBRA: #220 % #41 = #15} 1) *QUEEN*, lady; 2) queen-mother;
#527 - MALE CHECKSUM TOTAL: #194 as [#6, #4, #200, #300, #6, #5, #6] =
dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
with care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
[continued in next message]
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