XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
XPost: alt.fan.rush-limbaugh
CECILIA VEGA (@60Minutes) @0840 HOURS ON 21 JUNE 2024: "INVESTIGATORS
FOR 9/11 FAMILIES EXAMINE VIDEO TAKEN BY MAN WITH TIES TO SAUDI
INTELLIGENCE REFERENCING A 'PLAN':
For more than two decades, the U.S. position has been that al Qaeda
acted alone on 11 SEPTEMBER, but a newly public video has raised
questions about whether the Saudi government provided crucial assistance
to the hijackers during the 9/11 terror attacks.
Omar al-Bayoumi, whom the FBI says was an operative of the Saudi
intelligence service with close ties to two of the 9/11 hijackers, can
be heard on the video, which was unsealed in federal court this week and obtained by 60 Minutes. The 1999 video was taken within 90 days of the
time when senior al Qaeda planners were deciding on 9/11 targets,
Richard Lambert, a retired FBI agent who led the initial 9/11
investigation in San Diego, said.
"It is another very large brick in a massive wall of evidence that at
this point indicates the Saudi government was complicit in the 9/11
attacks," Lambert said.

<
https://x.com/60minutes/status/1803920764556427535>
Bayoumi filmed the video over the course of several days. It shows
entrances and exits of the U.S. Capitol along with security posts and a
model of the building. At one point, he points out the Washington
Monument and says he'll go there and "report to you in detail what is
there." He also notes the airport is nearby.
Lambert, who's now a consultant on the case filed by the families of
9/11 victims to hold Saudi Arabia responsible in the Sept. 11 attacks,
said knowledge of where the Washington Monument is in relation to other
D.C. landmarks could help guide people toward intended targets.
British police found the video during a raid on Bayoumi's U.K. apartment
in the days after 9/11. They also seized Bayoumi's hand-written address
book that the lawyers for the 9/11 families say was filled with phone
numbers of numerous senior Saudi officials who were in the government at
the time.
When Bayoumi recorded the Washington video, he was often with two Saudi diplomats who the FBI says had "ties to al Qaeda," a finding the Saudi government disputes.
Retired FBI agent Ken Williams led the 9/11 investigation in Phoenix,
where one of the hijackers attended flight school. He believes the
Bayoumi video "ranks right at the top of the pile" of evidence. Williams strongly disagrees with the Saudi government's stance that the video was
one Bayoumi took as a tourist.
The British police are believed to have turned over the video to the FBI shortly after 9/11, which raises the question: why, after more than 20
years, is it just now surfacing?
"If that was missed then shame on us for missing it," Williams, who is
also a consultant on the case filed by the 9/11 families, said. "If it
wasn't missed, then I would have to ask the question: What was done with
it?"
The Saudi government and Bayoumi deny any involvement in the 9/11
attacks and lawyers for the government have filed a motion to dismiss
the case. Oral arguments are scheduled for later this summer." <
https://www.cbsnews.com/news/bayoumi-video-examined-as-september-11-evidence-60-minutes/>
DOLF @ 0716 HOURS ON 22 JUNE 2024: "VIDEO RAISES NEW QUESTIONS ABOUT
SAUDI ARABIA’S CONNECTION TO THE 9/11 TERROR ATTACKS:
We would reasonably (100% *LIKELIHOOD* AS TO REQUIRE FURTHER
INVESTIGATION) allege that the HAMAS #228 - ATROCITY OF #306 - 7 OCTOBER
2023 is an attempt by ISLAM generally (ie. a century as PALESTINIAN
reprise of OTTOMAN EMPIRE caliphate pipe dreams: #277 - SOLDIER (#65)
HAS A BOUNDLESS AFFECTION over 1948 which actually ended with the
BEERSHEBA / GAZA campaign of 31 OCTOBER 1917) with their #205 - TENET /
FIVE PILLARS OF BELIEF to evade any paradigm equivalence to NAZISM since
they likely deploy the same #511 - MORPHOSIS SCHEMA against DEMOCRACY
(not compatible) / SOVEREIGN STATES.
*PERHAPS* *KARIM* *AHMAD* *KHAN* as PROSECUTOR OF THE INTERNATIONAL
CRIMINAL COURT since 2021 is either COMPROMISED OR COMPLICIT IN SUCH A
CRIME OF EQUIVALENCE / CONCEALMENT despite being an adherent of the
Ahmadiyya Muslim Community, a branch that advocates a more moderate form
of Islam.
THE PLAN?
FUSION IDEA #303 - NEW YORK SKYSCRAPERS VULNERABILITY TO AIR ATTACK such
as 11 September 2001 actually comes from HITLER's TABLE TALK and can be determined from a 3x3 #NINE TORAH prototype natural progression ...
<
http://www.grapple369.com/Savvy/?run:Resonance&date:2001.9.11> <--
SELECT PRAGMA [TELOS, ONTIC, DEME, MALE, FEME] for 11 September, 2001
WORLDVIEW IS LIKELY #205 - TENET (LUO SHU ORDER SQUARE) + #300 - T'AI
HSŪAN CHING = #505 CE AS KINGDOM ANCHOR
TORAH PROTOTYPE #NINE NATURAL PROGRESSION
#51 #25 #74
#73 #50 #27
#26 #75 #49
#75 - SOLVING THE RELIGIOUS PROBLEM
126
153
227
277
#303 - NEW YORK SKYSCRAPERS VULNERABILITY TO AIR ATTACK
376
425
450
COURSE OF NATURE PROTOTYPE #THREE
#57 #56 #49
#66 #65 #58
#75 #74 #67
74
131
189
#238 - GNOSIS?
#303 - NEW YORK SKYSCRAPERS VULNERABILITY TO AIR ATTACK
378
444
#511 <-- MORPHOSIS SCHEMA WHICH HITLER USED
567
<
http://www.grapple369.com/x-files/Executive%20Summary%20Chinese%20State%20Visit%2015%20to%2018%20JUNE%202024.pdf>
qīng zhēn yán (清真言): SHAHADA
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:清>
[#37, #73]
qīng (清): 1. clear; clean, 2. Qing Dynasty, 3. peaceful, 4. transparent,
5. upper six notes, 6. distinctive, 7. lofty and unsullied; honest, 8.
elegant; graceful, 9. purely, 10. completely gone; with nothing
remaining, 11. clearly; obviously, 12. to eliminate; to clean, 13. to
tidy up, 14. to pay the bill; to settle accounts, 15. to check a total;
to recalculate, 16. blood serum, 17. Qing
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:真>
zhēn (真): 1. real; true; genuine, 2. really; indeed; genuinely, 3.
sincere, 4. Zhen, 5. clearly; unmistakably, 6. regular script, 7. a
portrait, 8. natural state, 9. perfect, 10. ideal, 11. an immortal, 12.
a true official appointment
[#41, #48, #61, #67]
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
[#8, #30, #42, #61]
yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance; speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase; sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard
as, 9. to act as
[#37, #73, #41, #48, #61, #67, #8, #30, #42, #61]
THE DECLARATION READS:
لَا إِلَٰهَ إِلَّا ٱللَّٰهُ
There is no deity but God.
مُحَمَّدٌ رَسُولُ ٱللَّٰهِ
Muhammad is the Messenger of God.
The above two statements are commonly prefaced by the phrase ašhadu ʾan
('I bear *WITNESS* that'), yielding the full form:
أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ
I bear *WITNESS* that there is no deity but God, and I bear *WITNESS*
that Muhammad is the Messenger of God.
#37, {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
#73, {@2: Sup: 29 - DECISIVENESS: TUAN (#66); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#110 - MALE DEME IS UNNAMED {%30})}
#41, {@3: Sup: 70 - SEVERANCE: KE (#136 - MALE DEME IS UNNAMED {%36});
Ego: 41 - RESPONSE: YING (#151 - MALE DEME IS UNNAMED {%16})}
#48, {@4: Sup: 37 - PURITY: TS'UI (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}); Ego: 48 - RITUAL: LI (#199)}
#61, {@5: Sup: 17 - HOLDING BACK: JUAN (#190); Ego: 61 - EMBELLISHMENT:
SHIH (#260)}
#67, {@6: Sup: 3 - MIRED: HSIEN (#193); Ego: 67 - DARKENING: HUI (#327)}
#8, {@7: Sup: 11 - DIVERGENCE: CH'A (#204); Ego: 8 - OPPOSITION: KAN (#335)} #30, {@8: Sup: 41 - RESPONSE: YING (#245); Ego: 30 - BOLD RESOLUTION: YI (#365)}
#42, {@9: Sup: 2 - FULL CIRCLE: CHOU (#247); Ego: 42 - GOING TO MEET:
YING (#407)}
#61 {@10: Sup: 63 - WATCH: SHIH (#310); Ego: 61 - EMBELLISHMENT: SHIH
(#468)}
<
http://www.grapple369.com/Savvy/?male:310&feme:468&ontic:173&deme:397&idea:468>
TELOS TOTAL: #468 as [#20, #30, #8, #200, #10, #200] = klēsis (G2821):
{UMBRA: #468 % #41 = #17} 1) a calling, calling to; 2) a call,
invitation; 2a) to a feast; 2b) *OF* *THE* *DIVINE* *INVITATION* *TO*
*EMBRACE* *SALVATION* *OF* *GOD*;
ONTIC CHECKSUM TOTAL: #173
DEME CHECKSUM TOTAL: #397
#504 - MALE CHECKSUM TOTAL: #310 as [#70, #4, #400, #10, #20] = ʻêdâh (H5713): {UMBRA: #79 % #41 = #38} 1) testimony, *WITNESS*; 1a) always
plural and always of laws as divine testimonies;
ONTIC CHECKSUM TOTAL: #332 - 7 *OCTOBER* 2023
MALE CHECKSUM TOTAL: #304 - 11 *SEPTEMBER* 2001
#1938 - MALE CHECKSUM TOTAL: #310 as [#80, #100, #70, #500, #8, #300,
#10, #20, #800, #50] = prophētikós (G4397): {UMBRA: #1358 % #41 = #5} 1) *PROCEEDING* *FROM* *A* *PROPHET*; 2) prophetic;
MALE CHECKSUM TOTAL: #296 - 7 *OCTOBER* 2023
#1154 - MALE CHECKSUM TOTAL: #310 as [#80, #5, #80, #30, #8, #100, #800,
#40, #1, #10] /
#1278 - FEME CHECKSUM TOTAL: #468 as [#80, #5, #80, #30, #8, #100, #800,
#40, #5, #50, #70, #10] = plēróō (G4137): {UMBRA: #1088 % #41 = #22} 1)
to make full, to fill up, i.e. to fill to the full; 1a) to cause to
abound, to furnish or supply liberally; 1a1) I abound, I am liberally
supplied; 1b) to render full, i.e. to complete; 1b1) to fill to the top:
so that nothing shall be wanting to full measure, fill to the brim; 1b2)
to consummate: a number; i) to make complete in every particular, to
render perfect; ii) to carry through to the end, to accomplish, carry
out, (some undertaking); 1b3) to carry into effect, bring to
realisation, realise; i) of matters of duty: to perform, execute; ii) of sayings, promises, prophecies, to bring to pass, ratify, accomplish;
iii) to fulfil, i.e. to *CAUSE* *GOD'S* *WILL* (*AS* *MADE* *KNOWN* *IN*
*THE* *LAW*) *TO* *BE* *OBEYED* *AS* *IT* *SHOULD* *BE*, *AND *GOD'S* *PROMISES* (*GIVEN* *THROUGH* *THE* *PROPHETS*) *TO* *RECEIVE* *FULFILMENT*;
FEME CHECKSUM TOTAL: #306 - 11 *SEPTEMBER* 2001 / 7 *OCTOBER* 2023
FEME CHECKSUM TOTAL: #309 - 11 *SEPTEMBER* 2001
#2007 - FEME CHECKSUM TOTAL: #468 as [#200, #80, #5, #20, #70, #400,
#30, #1, #300, #800, #100, #1] = spekoulátōr (G4688): {UMBRA: #2006 %
#41 = #38} 1) a spy, scout; 2) under the emperors an attendant and
member of the body guard, employed as *MESSENGERS*, watchers, and
executioners; 3) the name is transferred to an attendant of Herod
Antipas that acted as executioner;
ONE WHO SPECULATES; AN OBSERVER; A CONTEMPLATOR.
ONE WHO FORMS THEORIES; A THEORIST.
#1190 - مَنْظَر
[م , {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
ن , {@2: Sup: 9 - BRANCHING OUT: SHU (#49); Ego: 50 - VASTNESS /
WASTING: T'ANG (#90)}
ظ , {@3: Sup: 18 - WAITING: HSI (#67 - MALE DEME IS UNNAMED {%27}); Ego:
9 - BRANCHING OUT: SHU (#99)}
ر] {@4: Sup: 56 - CLOSED MOUTH: CHIN (#123); Ego: 38 - FULLNESS: SHENG
(#137 - MALE DEME IS UNNAMED {%20})}
TELOS TOTAL: #1190
DEME CHECKSUM TOTAL: #204
#540 - *JUPITER* as [#300, #40, #200] /
#548 - DEME CHECKSUM TOTAL: #204 as [#2, #300, #40, #6, #200] /
#1190 as [#40, #300, #40, #200, #10, #600] = shâmar (H8104): {UMBRA:
#540 % #41 = #7} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1)
to keep, have charge of; 1a2) to keep, guard, keep watch and ward,
protect, save life; i) watch, watchman (participle); 1a3) to watch for,
wait for; 1a4) to watch, observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to observe,
celebrate, keep (sabbath or covenant or commands), perform (vow); 1a8)
to keep, preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to
be on one's guard, take heed, take care, beware; 1b2) to keep oneself,
refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay
heed; 1d) (Hithpael) to keep oneself from;
From Latin speculātor (“spy, explorer, investigator”), from speculor (“to watch, to observe”) + -tor (“-er: forming agent nouns”), from specula (“watchtower”), from speciō (“to watch, to observe”), q.v. In some senses, an agent noun formed within English from speculate. <
https://en.wiktionary.org/wiki/speculator>
lǐ zhǔ jiā (理主家): THE OWNER'S HOME -- *KAABA*
“THEN, LET THEM COMPLETE THE RITES PRESCRIBED FOR THEM, PERFORM THEIR
VOWS, AND (AGAIN) CIRCUMAMBULATE THE ANCIENT HOUSE.” [Holy Quran,
Al-Hajj 22:29]
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
[#26, #43]
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention to;
to take notice of; to regard others with a certain attitude, 4. to work
jade; to remove jade from ore, 5. a natural science, 6. law; principle;
theory; inner principle or structure, 7. to acknowledge; to respond; to
answer, 8. a judge, 9. li; moral principle, 10. to tidy up; to put in
order, 11. grain; texture, 12. reason; logic; truth
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
[#17, #30, #65, #66, #70]
zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host, 5.
to manage; to lead, 6. to decide; to advocate, 7. to have an opinion; to
hold a particular view, 8. to signify; to indicate, 9. oneself, 10. a
person; a party, 11. God; the Lord, 12. lord; ruler; chief, 13. an
ancestral tablet, 14. princess, 15. chairperson, 16. fundamental, 17.
Zhu, 18. to pour
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:家>
[#4, #6, #27, #39, #44, #59, #65]
jiā (家): 1. house; home; residence, 2. family, 3. a specialist, 4. a
group of people devoted to the same ideal; school of thought, 5. measure
word for families, companies, etc, 6. a family or person engaged in a particular trade, 7. a person with particular characteristics, 8.
someone related to oneself in a particular way, 9. domestic, 10. ethnic
group; nationality, 11. side; party, 12. dynastic line, 13. a respectful
form of address, 14. a familiar form of address, 15. school; sect;
lineage, 16. I; my; our, 17. district, 18. private property, 19. Jia,
20. to reside; to dwell, 21. lady
[#26, #43, #17, #30, #65, #66, #70, #4, #6, #27, #39, #44, #59, #65]
<
http://www.grapple369.com/Savvy/?male:529&feme:561&ontic:425&deme:235&idea:561>
{@14: Sup: 75 - FAILURE: SHIH (#529); Ego: 65 - INNER: NEI (#561)}
TELOS TOTAL: #561
ONTIC CHECKSUM TOTAL: #425
DEME CHECKSUM TOTAL: #235
#1006 - MALE CHECKSUM TOTAL: #529 as [#300, #10, #8, #6, #200, #30, #2,
#50, #400] = Shîychôwr Libnâth (H7884): {UMBRA: #1006 % #41 = #22} 0) Shihor-libnath = '*BLACKNESS* *OF* *WHITENESS*'; 1) a stream in Asher;
<
https://www.abarim-publications.com/Meaning/Shihor-libnath.html>
#1290 - FEME CHECKSUM TOTAL: #561 as [#80, #70, #100, #5, #400, #70,
#40, #5, #50, #70, #400] = poreúomai (G4198): {UMBRA: #776 % #41 = #38}
1) to lead over, carry over, transfer; 1a) to pursue the journey on
which one has entered, to continue on one's journey; 1b) to depart from
life; 1c) *TO* *FOLLOW* *ONE*, *THAT* *IS*: *BECOME* *HIS* *ADHERENT*;
1c1) to lead or order one's life;
#561 as [#300, #10, #40, #1, #10, #200] = timḗ (G5092): {UMBRA: #358 %
#41 = #30} 1) a valuing by which the price is fixed; 1a) of the price
itself; 1b) of the price paid or received for a person or thing bought
or sold; 2) honour which belongs or is shown to one; 2a) of the honour
which one has by reason of rank and state of office which he holds; 2b) *DEFERENCE*, *REVERENCE*;
#279 - DEME CHECKSUM TOTAL: #235 as [#6, #30, #1, #2, #200, #40] =
ʼAbrâm (H87): {UMBRA: #243 % #41 = #38} 0) Abram = 'exalted father'; 1) original name of Abraham;
In the Qur’an, Abraham (peace be upon him) is repeatedly referenced as
the central figure in the Hajj story. Abraham is described as being
guided to the place of the House (i.e., the Ka’bah) in Makkah (Qur’an 22:26), and as the builder of the Ka’bah along with his son Ishmael, the patriarch of the Makkan Arabs (Qur’an 21:27). In the hadith literature,
the RITUALS OF HAJJ are explicitly referred to as “a legacy from the
legacies of Abraham (irth Ibrahim).”
"AND ˹REMEMBER˺ WHEN WE ASSIGNED TO ABRAHAM THE SITE OF THE HOUSE, ˹SAYING,˺ “DO NOT ASSOCIATE ANYTHING WITH ME ˹IN WORSHIP˺ AND PURIFY MY HOUSE FOR THOSE WHO CIRCLE ˹THE KA’BAH˺, STAND ˹IN PRAYER˺, AND BOW AND PROSTRATE THEMSELVES." [Qur’an 22:26]
"THEREFORE SARAH LAUGHED WITHIN HERSELF, SAYING, AFTER I AM WAXED OLD
SHALL I HAVE PLEASURE, MY *LORD*-H113 BEING OLD ALSO? ... HEAR US, MY *LORD*-H113: THOU ART A MIGHTY PRINCE AMONG US: IN THE CHOICE OF OUR
SEPULCHRES BURY THY DEAD; NONE OF US SHALL WITHHOLD FROM THEE HIS
SEPULCHRE, BUT THAT THOU MAYEST BURY THY DEAD." [Genesis 18:12, 23:6] Understanding the life of Abraham plays a powerful role in understanding
the rituals of Hajj. Through these rituals, pilgrims are able to connect themselves to a shared history and to the legacy of Abraham and his
family. <
https://yaqeeninstitute.org/read/paper/living-abrahams-legacy-relevance-of-rites-and-rituals-in-the-modern-age>
#670 - ONTIC CHECKSUM TOTAL: #173 as [#5, #1, #4, #50, #10, #600] =
ʼâdôwn (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master;
1a) lord, master; 1a1) reference to men; i) superintendent of
household,of affairs; ii) master; iii) king; 1a2) reference to God; i)
the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i)
reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference to
God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my lord,
my master; 1) reference to men; 11) master; 12) husband; 13) prophet;
14) prince; 15) king; 16) father; 17) *MOSES*; 18) priest; 19)
theophanic angel; 110) captain; 111) general recognition of superiority;
2) *REFERENCE* *TO* *GOD*; 21) my Lord,my Lord and my God; 22) Adonai
(parallel with Yahweh);
#1162 - ONTIC CHECKSUM TOTAL: #173 as [#1, #400, #300, #70, #80, #300,
#1, #10] = autóptēs (G845): {UMBRA: #1359 % #41 = #6} 1) seeing with
one's own eye, an *EYE*-*WITNESS*; 1a) a medical term: autopsy, a
detailed examination;
The FIVE TENETS OF ISLAM, also known as the FIVE PILLARS OF ISLAM,
cursorily appears to conform to the #246 - SATOR / #205 - TENET / #161 -
ROTAS central 5x5 PREMISE to the LUO SHU SQUARE (on that preliminary
basis it is reasonable to conclude that it is simply FALSE for the SAUDI KINGDOM to convey that either they or ISLAM as a RELIGION in its
entirety is not involved in #303 - NEW YORK EVENT OF 11 SEPTEMBER 2001)
are as follows:
SHAHADA: The Muslim profession of faith (#246 - SATOR)
#741 - الشهادة
{@7: Sup: 12 - YOUTHFULNESS: T'UNG (#93); Ego: 76 - AGGRAVATION: CHU (#174)}
TELOS TOTAL: #741
DEME CHECKSUM TOTAL: #179
#241 - OPERA as [#1, #40, #200] /
#246 - SATOR as [#1, #40, #200, #5] / [#5, #1, #40, #200] /
#296 - 7 *OCTOBER* 2023 as [#5, #1, #40, #200, #10, #40] /
#741 as [#1, #40, #200, #500] = ʼâmar (H559): {UMBRA: #241 % #41 = #36}
1) *TO* *SAY*, *SPEAK*, *UTTER*; 1a) (Qal) to say, to answer, to say in
one's heart, to think, to command, to promise, to intend; 1b) (Niphal)
to be told, to be said, to be called; 1c) (Hithpael) to boast, to act
proudly; 1d) (Hiphil) *TO* *AVOW*, *TO* *AVOUCH*;
H559@{
{@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4});
Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})},
{@2: Sup: 77 - COMPLIANCE: HSUN (#153); Ego: 1 - CENTRE: CHUNG (#77)},
{@3: Sup: 36 - STRENGTH: CH'IANG (#189); Ego: 40 - LAW / MODEL: FA
(#117 - MALE DEME IS UNNAMED {%18})},
{@4: Sup: 74 - CLOSURE: CHIH (#263); Ego: 38 - FULLNESS: SHENG (#155
- MALE DEME IS UNNAMED {%32})},
{@5: Sup: 43 - ENCOUNTERS: YU (#306); Ego: 50 - VASTNESS / WASTING:
T'ANG (#205)},
Male: #306 - 11 *SEPTEMBER* 2001 / 7 *OCTOBER* 2023; Feme: #205 - TENET
} // #691
SALAT: Daily prayer (#169 - AREPO)
#521 - صَلَاة
{@4: Sup: 35 - GATHERING: LIEN (#123); Ego: 76 - AGGRAVATION: CHU (#116)}
#140 as [#80, #30, #30] /
#156 as [#6, #10, #80, #30, #30] /
#571 as [#6, #20, #5, #400, #80, #30, #30] = pâlal (H6419): {UMBRA: #140
% #41 = #17} 1) to intervene, interpose, pray; 1a) (Piel) to mediate,
judge; 1b) (Hithpael); 1b1) to intercede; 1b2) to *PRAY*;
H6419@{
{@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)},
{@2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26)},
{@3: Sup: 31 - PACKING: CHUANG (#63); Ego: 5 - KEEPING SMALL: SHAO
(#31)},
{@4: Sup: 26 - ENDEAVOUR: WU (#89); Ego: 76 - AGGRAVATION: CHU (#107)},
{@5: Sup: 25 - CONTENTION: CHENG (#114); Ego: 80 - LABOURING: CH'IN (#187)},
{@6: Sup: 55 - DIMINISHMENT: CHIEN (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 30 - BOLD RESOLUTION: YI (#217)},
{@7: Sup: 4 - BARRIER: HSIEN (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 30 - BOLD RESOLUTION: YI (#247)},
Male: #173; Feme: #247
} // #571
ONTIC CHECKSUM TOTAL: #342 - 11 *SEPTEMBER* 2001
DEME CHECKSUM TOTAL: #169 - AREPO
H6419@{
{@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)},
{@2: Sup: 16 - CONTACT: CHIAO (#22); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#16)},
{@3: Sup: 15 - REACH: TA (#37); Ego: 80 - LABOURING: CH'IN (#96 -
MALE DEME IS UNNAMED {%33})},
{@4: Sup: 45 - GREATNESS: TA (#82 - MALE DEME IS UNNAMED {%11}); Ego:
30 - BOLD RESOLUTION: YI (#126)},
{@5: Sup: 75 - FAILURE: SHIH (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego:
30 - BOLD RESOLUTION: YI (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT
CAUSE TERRORS {%21})},
Male: #157; Feme: #156
} // #156
ONTIC CHECKSUM TOTAL: #313
DEME CHECKSUM TOTAL: #334 - 7 *OCTOBER* 2023
ZAKAT: Paying alms to benefit the poor and needy (#205 - TENET)
#428 - زَكَاة
{@4: Sup: 23 - EASE: YI (#85); Ego: 76 - AGGRAVATION: CHU (#104 - I
COMMIT NO FRAUD {%7})}
TELOS TOTAL: #428
ONTIC CHECKSUM TOTAL: #104
#150 - 7 *OCTOBER* 2023 as [#6, #30, #100, #9, #5] /
#175 - 11 *SEPTEMBER* 2001 as [#6, #30, #30, #100, #9] /
#205 - TENET as [#10, #30, #100, #9, #6, #50] /
#229 - 11 *SEPTEMBER* 2001 as [#40, #30, #100, #9, #10, #40] /
#561 as [#6, #10, #400, #30, #100, #9, #6] /
#855 as [#10, #30, #100, #9, #6, #700] = lâqaṭ (H3950): {UMBRA: #139 %
#41 = #16} 1) to pick up, gather, glean, gather up; 1a) (Qal); 1a1) to
pick up, gather; 1a2) to glean; 1b) (Piel); 1b1) to gather, gather up;
1b2) *TO* *COLLECT* (*MONEY*); 1b3) to glean; 1c) (Pual) to be picked
up; 1d) (Hithpael) to collect oneself;
H3950@{
{@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)},
{@2: Sup: 16 - CONTACT: CHIAO (#22); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#16)},
{@3: Sup: 11 - DIVERGENCE: CH'A (#33); Ego: 76 - AGGRAVATION: CHU (#92)},
{@4: Sup: 41 - RESPONSE: YING (#74); Ego: 30 - BOLD RESOLUTION: YI (#122)},
{@5: Sup: 60 - ACCUMULATION: CHI (#134 - MALE DEME IS UNNAMED {%34});
Ego: 19 - FOLLOWING: TS'UNG (#141 - MALE DEME IS UNNAMED {%31})},
{@6: Sup: 69 - EXHAUSTION: CH'IUNG (#203); Ego: 9 - BRANCHING OUT:
SHU (#150 - I INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})},
{@7: Sup: 75 - FAILURE: SHIH (#278); Ego: 6 - CONTRARIETY: LI (#156 -
I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})},
Male: #278; Feme: #156
} // #561
ONTIC CHECKSUM TOTAL: #306 - 11 *SEPTEMBER* 2001 / 7 *OCTOBER* 2023
DEME CHECKSUM TOTAL: #581
#1013 - DEME CHECKSUM TOTAL: #581 as [#5, #3, #20, #1, #9, #5, #300,
#70, #400, #200] = enkáthetos (G1455): {UMBRA: #613 % #41 = #39} 1)
*SECRETLY* *TO* *LIE* *IN* *WAIT*, *A* *SPY*; 2) one who is bribed by
others to entrap a man by crafty words;
H3950@{
{@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)},
{@2: Sup: 40 - LAW / MODEL: FA (#50); Ego: 30 - BOLD RESOLUTION: YI (#40)},
{@3: Sup: 59 - MASSING: CHU (#109); Ego: 19 - FOLLOWING: TS'UNG (#59)},
{@4: Sup: 68 - DIMMING: MENG (#177 - I AM NOT GIVEN TO CURSING {%29}
/ I AM NOT GIVEN TO CURSING {%29}); Ego: 9 - BRANCHING OUT: SHU (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})},
{@5: Sup: 74 - CLOSURE: CHIH (#251); Ego: 6 - CONTRARIETY: LI (#74)},
{@6: Sup: 45 - GREATNESS: TA (#296); Ego: 52 - MEASURE: TU (#126)},
Male: #296 - 7 *OCTOBER* 2023; Feme: #126
} // #855
ONTIC CHECKSUM TOTAL: #245
DEME CHECKSUM TOTAL: #177
SAWM: Fasting during the month of Ramadan (#241 - OPERA)
#136 - صَوْم
[ص , {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
و , {@2: Sup: 15 - REACH: TA (#24); Ego: 6 - CONTRARIETY: LI (#15)}
م] {@3: Sup: 55 - DIMINISHMENT: CHIEN (#79); Ego: 40 - LAW / MODEL: FA
(#55)}
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:禁>
[#43, #55, #65]
jìn (禁): 1. to prohibit; to forbid; to restrain, 2. to arrest, 3. a
taboo, 4. a law, 5. an imperial residence, 6. to undertake, 7. able durable
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:食>
[#18, #19, #23, #27, #29, #30, #31, #40, #44, #51, #58, #60, #64, #69,
#70, #75, #76, #81]
shí (食): 1. food; food and drink, 2. Kangxi radical 184, 3. to eat, 4.
to feed, 5. meal; cooked cereals, 6. to raise; to nourish, 7. to
receive; to accept, 8. to receive an official salary, 9. an eclipse
#1028 = [#43, #55, #65, #18, #19, #23, #27, #29, #30, #31, #40, #44,
#51, #58, #60, #64, #69, #70, #75, #76, #81]
#1028 as [#50, #8, #200, #300, #5, #400, #5, #10, #50] /
#1276 as [#50, #8, #200, #300, #5, #400, #8, #300, #5] /
#1813 as [#50, #8, #200, #300, #5, #400, #800, #50] = nēsteúō (G3522): {UMBRA: #1763 % #41 = #41} 1) *TO* *ABSTAIN* *AS* *A* *RELIGIOUS*
*EXERCISE* *FROM* *FOOD* *AND* *DRINK*: either entirely, if the fast
lasted but a single day, or from customary and choice nourishment, if it continued several days;
G3522@{
{@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS / WASTING: T'ANG (#50)},
{@2: Sup: 58 - GATHERING IN: HSI (#108 - MALE DEME IS UNNAMED {%25});
Ego: 8 - OPPOSITION: KAN (#58)},
{@3: Sup: 15 - REACH: TA (#123); Ego: 38 - FULLNESS: SHENG (#96 -
MALE DEME IS UNNAMED {%33})},
{@4: Sup: 72 - HARDNESS: CHIEN (#195); Ego: 57 - GUARDEDNESS: SHOU (#153)},
{@5: Sup: 77 - COMPLIANCE: HSUN (#272); Ego: 5 - KEEPING SMALL: SHAO
(#158 - I AM NOT HOT OF SPEECH {%23})},
{@6: Sup: 72 - HARDNESS: CHIEN (#344); Ego: 76 - AGGRAVATION: CHU
(#234)},
{@7: Sup: 80 - LABOURING: CH'IN (#424); Ego: 8 - OPPOSITION: KAN (#242)},
{@8: Sup: 56 - CLOSED MOUTH: CHIN (#480); Ego: 57 - GUARDEDNESS: SHOU (#299)},
{@9: Sup: 61 - EMBELLISHMENT: SHIH (#541); Ego: 5 - KEEPING SMALL:
SHAO (#304)},
Male: #541; Feme: #304 - 11 *SEPTEMBER* 2001
} // #1276
ONTIC CHECKSUM TOTAL: #158
DEME CHECKSUM TOTAL: #204
G3522@{
{@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS / WASTING: T'ANG (#50)},
{@2: Sup: 58 - GATHERING IN: HSI (#108 - MALE DEME IS UNNAMED {%25});
Ego: 8 - OPPOSITION: KAN (#58)},
{@3: Sup: 15 - REACH: TA (#123); Ego: 38 - FULLNESS: SHENG (#96 -
MALE DEME IS UNNAMED {%33})},
{@4: Sup: 72 - HARDNESS: CHIEN (#195); Ego: 57 - GUARDEDNESS: SHOU (#153)},
{@5: Sup: 77 - COMPLIANCE: HSUN (#272); Ego: 5 - KEEPING SMALL: SHAO
(#158 - I AM NOT HOT OF SPEECH {%23})},
{@6: Sup: 72 - HARDNESS: CHIEN (#344); Ego: 76 - AGGRAVATION: CHU
(#234)},
{@7: Sup: 62 - DOUBT: YI (#406); Ego: 71 - STOPPAGE: CHIH (#305)},
{@8: Sup: 31 - PACKING: CHUANG (#437); Ego: 50 - VASTNESS / WASTING:
T'ANG (#355)},
Male: #437; Feme: #355 - 7 *OCTOBER* 2023
} // #1813
ONTIC CHECKSUM TOTAL: #158
DEME CHECKSUM TOTAL: #204
#574 as [#50, #8, #200, #300, #5, #10, #1] /
#624 as [#50, #8, #200, #300, #5, #10, #1, #50] = nēsteía (G3521):
{UMBRA: #574 % #41 = #41} 1) a fasting, *FAST*; 1a) a voluntary, as a
religious exercise; 1a1) of private fasting; 1a2) the public fast as
prescribed by the Mosaic Law and kept yearly on the great day of
atonement, the tenth of the month of Tisri (the month Tisri comprises a
part of our September and October); the fast accordingly, occurred in
the autumn when navigation was usually dangerous on account of storms;
1b) a fasting caused by want or poverty;
G3521@{
{@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS / WASTING: T'ANG (#50)},
{@2: Sup: 58 - GATHERING IN: HSI (#108 - MALE DEME IS UNNAMED {%25});
Ego: 8 - OPPOSITION: KAN (#58)},
{@3: Sup: 15 - REACH: TA (#123); Ego: 38 - FULLNESS: SHENG (#96 -
MALE DEME IS UNNAMED {%33})},
{@4: Sup: 72 - HARDNESS: CHIEN (#195); Ego: 57 - GUARDEDNESS: SHOU (#153)},
{@5: Sup: 77 - COMPLIANCE: HSUN (#272); Ego: 5 - KEEPING SMALL: SHAO
(#158 - I AM NOT HOT OF SPEECH {%23})},
{@6: Sup: 6 - CONTRARIETY: LI (#278); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})},
{@7: Sup: 7 - ASCENT: SHANG (#285); Ego: 1 - CENTRE: CHUNG (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})},
Male: #285; Feme: #169 - AREPO
} // #574
ONTIC CHECKSUM TOTAL: #495
DEME CHECKSUM TOTAL: #373 - 7 *OCTOBER* 2023
G3521@{
{@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS / WASTING: T'ANG (#50)},
{@2: Sup: 58 - GATHERING IN: HSI (#108 - MALE DEME IS UNNAMED {%25});
Ego: 8 - OPPOSITION: KAN (#58)},
{@3: Sup: 15 - REACH: TA (#123); Ego: 38 - FULLNESS: SHENG (#96 -
MALE DEME IS UNNAMED {%33})},
{@4: Sup: 72 - HARDNESS: CHIEN (#195); Ego: 57 - GUARDEDNESS: SHOU (#153)},
{@5: Sup: 77 - COMPLIANCE: HSUN (#272); Ego: 5 - KEEPING SMALL: SHAO
(#158 - I AM NOT HOT OF SPEECH {%23})},
{@6: Sup: 6 - CONTRARIETY: LI (#278); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})},
{@7: Sup: 7 - ASCENT: SHANG (#285); Ego: 1 - CENTRE: CHUNG (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})},
{@8: Sup: 57 - GUARDEDNESS: SHOU (#342); Ego: 50 - VASTNESS /
WASTING: T'ANG (#219)},
Male: #342 - 11 *SEPTEMBER* 2001; Feme: #219
} // #624
ONTIC CHECKSUM TOTAL: #495
DEME CHECKSUM TOTAL: #373 - 7 *OCTOBER* 2023
#502 as [#1, #80, #300, #70, #40, #1, #10] /
#719 as [#1, #700, #8, #10] /
#1129 - MALE CHECKSUM TOTAL: #241 - OPERA as [#8, #700, #1, #50, #300,
#70] = háptomai (G680): {UMBRA: #502 % #41 = #10} 1) to fasten one's
self to, adhere to, cling to; 1a) to touch; 1b) of carnal intercourse
with a women or cohabitation; 1c) of levitical practice of having no
fellowship with heathen practices. Things not to be touched appear to be
both women and certain kinds of food, so celibacy and *ABSTINENCE* *OF* *CERTAIN* *KINDS* *OF* *FOOD* and drink are recommended.; 1d) to touch,
assail anyone;
G680@{
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)},
{@2: Sup: 60 - ACCUMULATION: CHI (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 52 - MEASURE: TU (#60)},
{@3: Sup: 61 - EMBELLISHMENT: SHIH (#129); Ego: 1 - CENTRE: CHUNG
(#61 - MALE DEME IS UNNAMED {%22})},
{@4: Sup: 30 - BOLD RESOLUTION: YI (#159); Ego: 50 - VASTNESS /
WASTING: T'ANG (#111)},
{@5: Sup: 6 - CONTRARIETY: LI (#165); Ego: 57 - GUARDEDNESS: SHOU
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})},
{@6: Sup: 76 - AGGRAVATION: CHU (#241); Ego: 70 - SEVERANCE: KE (#238)},
Male: #241 - OPERA; Feme: #238
} // #1129
G680@{
{@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
{@2: Sup: 53 - ETERNITY: YUNG (#54); Ego: 52 - MEASURE: TU (#53)},
{@3: Sup: 61 - EMBELLISHMENT: SHIH (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 8 - OPPOSITION: KAN (#61 - MALE DEME IS UNNAMED {%22})},
{@4: Sup: 71 - STOPPAGE: CHIH (#186 - I AM NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#71 - MALE DEME IS UNNAMED {%2})},
Male: #186 - 7 *OCTOBER* 2023; Feme: #71
[continued in next message]
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